Ahsan Hanif – Tafseer As-Sa’di #08 Surah Furqan Shuara
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Speaker 1 discusses the importance of faith and embracing one's spiritual goals in achieving success, citing the Surah of the Bible as a book that focuses on teaching. They stress the need for individuals to be mindful of their actions and intentions to avoid disappointed others. The Surah of the Bible is highlighted as a book that focuses on teaching and is highlighted as a source of teaching.
AI: Summary ©
Salam Alaikum Warahmatullahi Wabarakatuh
and our mana Rahim Al hamdu Lillahi Rabbil Alameen
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Illa Allah Lani Minhwan shadow Allah Allahu Allahu Allah Sharika Illa who Oh, Alina What if you didn't know I should do another Vienna Muhammad Abdul Hora Soto Mustafa Amin, la masala he was selling Mubaraka artdeco sadaqa Muhammad wa ala alihi wa sahbihi Ultramarine My bad.
So today's the eighth day of the reading on the commentary of this portion of the seal of the bhakti Cyril Karim Rahman Vita serie Colombian manaan morphemes denotes the deceit of a Saudi by the Imam and the author, the chef that Allah Muhammad reminded Manasa Saudi without in the year 1376 of the hijra, Rahima hula Huzzah, Muttahida wasa and we are currently on the 19th Jos Surah Furqan verse number 30
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Dora, the messenger said Oh my Lord, My people have taken this Quran as a thing to be shunned.
What cada Anika Jana and he couldn't mean everything in one minute and moody mean, whatever build a bigger hand in young when else leave it all. And similarly, we appointed for every prophet, enemies among the evildoers, but your Lord is sufficient as a guide and helper. The messenger said, calling upon his Lord and complaining to him expressing his sorrow is people's turning away from the message he bought, oh my lord, my people to whom You sent me to guide them and convey your message to them.
If they have taken this Quran as a thing to be Shun, that is, they have turned away from shunned it and ignored it, even though what they should do is submit to its authority, accept its rulings and comply with it. So the Prophet sallallahu alayhi wa sallam is saying this to his Lord Allah subhana wa Tada that his people meaning the Quraysh, to whom he was sent, and to whom the Quran was given first and foremost, they abandoned the Quran meaning that they rejected the Quran in its entirety. They didn't believe in it, they didn't accept it, they didn't apply it didn't understand it, all of it all of the Quran and anything to do with it, they rejected it. And then from this verse, we also
take the ruling therefore, from amongst the Muslims, there are different types of categories and levels of people when it comes to their attachment to the book of Allah azza wa jal so people who read the Quran and memorize the Quran and understand the Quran and study the Quran and apply the Quran and contemplate the Quran, those are the best of people. And the less the attachment is, the further they are and the more distance they are from the book of ALLAH SubhanA wa Tada. And so therefore, what this verse shows is that from the characteristics of the believer, is that there are a person who is continuously and constantly attached to the book of Allah azza wa jal each and every
day they're reciting Quran they're reading Quran, even if it's just in this surah but they're attached to the book of Allah subhanaw taala. But even outside of the Salah, they should have times and places when they're reading studying the book of Allah azza wa jal and that is why as we know the Prophet sallallahu alayhi wa sallam, from his practice is that he would read the Quran often, in his night prayers, we have many a hadith of how long his night plays well because of how much Quran is reciting. And in the month of Ramadan, this month of Ramadan, God Ali Salam would come and revise the Quran with him. And in the year that he passed away, he said Allah while he was still him, he
did so twice. And as we mentioned in our commentary of the book of a shaman relevant materially the Rahimullah, some of the scholars are of the position such as that Imam Abu Hanifa Rahim Allah, that at the very least a Muslim in a year should finish the complete Quran twice based on that hadith, twice, at the very least, if not more so. And the more that you do from the Quran, because Quran all of his Baraka, all of it is blessing just as reading his blessing. So the more that you read in terms of its reward and in terms of the blessings that Allah azza wa jal places upon you, it is something which Allah subhanaw taala gives you for and if you really look at the statements of the
scholars concerning the Quran, and its baraka and its blessings, you will find amazing things from amongst those things is that Allah subhanaw taala preserves the intellect of the people of the Quran. So people when they reach old age, and some people they use the mental faculties some people they use parts of the cognitive abilities because of the old age, Allah azza wa jal preserves the people of the Quran because they have busied themselves with the book of Allah subhanaw taala. And there are many generations concerning this from amongst the self that even in the Old age because they're constantly much reading the Quran, but
memorizing the Quran studying the Quran contemplating over the Quran during the Tafseer of the Quran, connecting verses of the Quran one with another one of this is something which is to be recommended.
Allah said, consoling His Messenger sallallahu alayhi wa sallam, and telling him that there was a president for these people and others who had done the same as they were doing. And similarly, we appointed for every prophet enemies among the evildoers, that is, among those who are not fit for good, they oppose the messengers and rejected them, arguing with them on the basis of falsehood. One of the benefits that result from that is that the truth The truth will prevail over falsehood and will become very clear, because the opposition of falsehood to the truth increases in clarity, so that the evidence will be further highlighted. What Allah does to the people of faith by honoring
them, and what he does to the people of falsehood by punishing them will also be highlighted. So do not agree for them and do not destroy yourself with grief for them. But your Lord is sufficient as a guide. So he will help you to achieve the goal and attain that which is in your best interest, both religious and worldly, and helper. So he will help you against your enemies and ward off all harm from you in both your religious and worldly affairs. So be content with him and put your trust in Him.
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Wahida gather legally No. Better be here for the wallet. hooter routine. Those who disbelieve say what has the Quran has? Why has Why was the Quran not sent down to him all at once. It has been revealed to us so that we may strengthen your heart thereby and we have imported it to the to to you by a gradual revelation. What I Tunica Bhima 13
NAC ebill help the US Senate of CRO whenever they come to you, oh Muhammad sallallahu alayhi salam with an argument, we will reveal to you the truth and the best explanation. These were among the suggestions and demands of the disbelievers that they came up with by themselves. So they said why was the Quran not sent down to him all at once that is, as the previous scriptures was sent down. But what was the problem with it being sent down in this manner, in fact is being sent down in this matter is more perfect and is better. Hence Allah says it was it has been revealed. Thus, this is piecemeal, so that we may strengthen your heart thereby, because every time something of the Quran
comes down to him increases him in its reassurance and steadfastness, especially when there are reasons to be anxious, anxious, if Quran comes down when there is a cause for concern, that will be very effective and will make him more steadfast, more so than if it were to come down before that time. And he was to be reminded of it when the reason for it occurred. And this was a common complaint amongst the coalition, the disbelievers. Why doesn't Allah azza wa jal just revealed down a book in its entirety that we can see a book that comes down physically and that we can witness is dissent. And Allah azza wa jal says, but rather you sent it down over time gradually, over the 23
year period of the life of the prophet Sallallahu semones prophethood. Because there is more steadfast for your heart, because Allah azza wa jal will reveal the Quran depending on circumstances depending on situations depending on when the Rooney there was a need, that arose. And that is easier for those companions to therefore be able to understand the Quran and be able to take lessons from it. And for them to take from it Eman and so on. And likewise from this verse, we take them the methodology of the companions and studying the Quran, that just as it was revealed upon them in verses, pieces at a time or passages are a time, then likewise, the person who's studying the Quran
should, to the best of their ability, study the Quran in that manner as well, where they take verses at a time, and they study them and they understand them and they make the seal. And then they continue with the next set as is in the narration of the famous narration or even Mr. Little the Allah one, we would only take 10 verses at a time and memorize them and study them and understand everything about them, and apply them and then we would move on to the next step. That is the best way. And that was the way that the prophets of Allah Azza wa sallam told his companions, the Quran, revelation would come to him from Djibouti, early Sudan. He would read it and memorize it. And then
he would go and recite it to the Companions and from amongst the companions that were those who used to memorize it, and others were memorizing as well, but they were from amongst and prolific people in memorization. They will memorize such as Obi Wan or Caribbeans, even Thabeet and even more rude than others, but the Allahu Anhu Ultramarine and we have imparted it to you by a gradual, gradual revelation that slowly and gradually all of this is indicative of Allah's care for his book, the Quran and his messenger Muhammad sallallahu alayhi wa sallam, as he calls the revelation of His book to address the circumstances of the messenger, salallahu Alaihe Salam, and the religious matters he
needed to know Lars zoodle describes the Quran as being something which is 13 or 10. Now, or Tila, the word 13 in Arabic language means something which is done slowly and calmly. That's the meaning of 13. Now in
Arabic many people think that the word 13 means to have a beautiful voice. Make 13 means read the Quran nicely, or read the Quran with Tajweed. That's not the meaning of the word 13 in Arabic language. Notice that the meaning of this verse, according to all the scholars, Intersil 13 means to do something commonly and to do something slowly. And that is because the Prophet sallallahu alayhi wa sallam, when he would recite the Quran, that is how we would recite, he would recite the Quran slowly and calmly. And this is mentioned in the iterations that we took in the book of Shimelle. Remember, tell me the when the Companions used to be asked to describe to us the recitation of the
Prophet sallallahu alayhi wa sallam, they would say kind of era to move fissara Harford Khalifa, his recitation was clear, every word every letter was clear. So it's a common mistake that people recite so fast now that the mince up their words, or they eat certain letters, or you can't tell if the maid of honor or this type of recitation wasn't the will of the prophets of Allah, what it was said in his recitation was clear. And it was it was it was karate, and it was slow and methodical. That's what he used to. He used to recite Psalm Allahu alayhi wa salam. And he says, Whenever they come to you, O Muhammad sallallahu alayhi wa sallam with an argument opposing the truth and trying to refute
your message will reveal to you the truth and the best explanation that is we sent down to you, a Quran covering all that is needed concerning the truth in all aspects bring perfect clarity in its words, for all its meanings or truth is not contaminated with falsehood. There is no doubt.
There is no there's no doubt about it whatsoever. It's words explain things in the clearest manner, giving the best explanation and clarifying the meanings completely. This verse indeed indicates that the one who speaks of knowledge, whether he is a scholar of Hadith, a teacher or preacher should follow the example of his role in the way he dealt with his messengers is Affairs. In this manner, the scholar should deal with people's affairs. Every time an incident occurs, or there is a special occasion he should quote wise appropriate of Quran Quranic verses, and prophetic Hadith. And offer exhortation based on that. This is also a refutation of those philosophers, philosophers,
those philosopher types who tried to make things difficult, such as the Geheimnis, and others, who think that many of the Quranic texts are to be understood in a manner other than their apparent meanings would suggest. And they say that they have meanings Other than that, other than what may be understood from them. Therefore, according to their view, the Quran does not offer a better explanation than anything else, rather, according to their view, the best explanation to their own explanation, in which they distorted the meanings
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Musa de la, those who will be driven on their faces to *, they are in a worse position and further stray from the right path. He Allah tells us about the situation of the polytheist, who rejected His Messenger sallallahu alayhi wa sallam, and the rich to fate they will meet, for they will be driven on their faces, which will be a terrible and dreadful sight. When the angels of punishment drag them and pull them to *, which contains ultimates and punishments. And they, that is those who are in this in the state are in worse punished or in worse position than those who believe in Allah and His Messenger Salallahu Alaihe Salam, and are further astray from the right
path. This comparison does not mean that the other party are also astray, only less so for the believers are in a good state and will have a good end in this world. They are guided to the to the straight path and in the Hereafter they will reach the garden of this
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to cheat to teach. To each of them. We give examples of how we had dealt with previous nations who believed as a warning, and each of them with disbelief disbelief as a warning and each of them we obliterated completely
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Belkin Jun no shoot all day the disbelievers of Muskoka must surely have passed by the city of Sodom, which, on which an evil rain poured, poured down, did they not see it, but they do not expect to be resurrected. He Allah refers to the stories which he has told in detail elsewhere, so as to warn those addressed against resisting and rejection of their messengers, less there before them, what befell these nations who are close to them, and whose stories they knew, as the stories were widely known and circulated, we had a loss of panadapter managing the Quran, and its importance and how it should be accepted. And then those people will reject it. Allah azza wa jal is telling us now
of the previous prophets, who also bought revelations from Allah subhanaw taala, that also the people rejected them. And now Allah azza wa jal dealt with them. So Allah subhanaw taala mentions here the people of Musa and the people of New Halle Salaam and then he mentioned the Iraq War, the people of Hood, and the mood were the people of Saudi and US harbor Ross, the people of the world and the scholars differ as to who are the people of the world. Many of the scholars are on the position that it is one of the names of the people of sharee valleys set up that show anybody CNN was sent to more than one group of people more than one ton next to each other from amongst those
people were the people of the world as harbor Ross. That's one position amongst the scholars Intersil another set note this was another prophet of Allah azza wa jal, whose name we don't know. And his people used to have a big wall that they used to draw water from and some of those relations say that the harm their profit by throwing him into the wild when he kept calling to Allah azza wa jal from the rejection of him was that the through him into them Allah azza wa jal knows best and some of the scholars will even have the position that these people as herbalists are the same as the US how do the people of the trench that Allah mentions in Surah, to broach that story, when the
trenches are drugged and they're done and thrown in and burned alive, that this the same people and Allah azza wa jal knows best but alas, Panda is saying, all of these people and then he mentions the people of loot. And these people are the most or many of them, so aren't in the mood and the people of Midian and the people of loathe. The areas were close to Mecca, the in the Arabian Peninsula order in a sham and the Arabs is too often go to a sham for their trade. And that is what law says that the people of Mecca must have passed by the people of Sodom where mutare sunnah was sent because it's by that Dead Sea area that the Arabs used to go and travel to or pass by, as they were
on their trade caravans.
They saw the runes of some of those nations with their own eyes, such as those of the people of Saudi in unhedged, and the city saw them on which an evil rain poured down a shower of stones of shower stones, a bit of baked clay, which they would pass by night and by day during their journeys. Those nations were not worse than the and the messengers of those nations. We're not better than the messenger sallallahu alayhi wasallam have these people have these people name your courage? Are you disbelievers. Or Kadesh, better than those? Or have you been promised immunity in the earliest scriptures? But what prevented these people from believing despite all that they had seen of science
was the fact that they did not expect the resurrection to happen. They did not hope to meet the Lord, and they did not fear his his punishment. Therefore, they persisted in their stubbornness. Otherwise, was it not the case that there had come to them signs that would leave no room whatsoever for doubt?
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Belle whom sebelah? Or do you think that most of them listen or understand? They are just like cattle knee, they are further astray from the right path. That is when these people who disbelieve in you O Muhammad sallallahu alayhi wa sallam, and stubbornly reject the signs of Allah and behave and behave arrogantly in the land see you, they ridicule you and look down on you. And they say, by way of scorn and disrespect, is this the one whom Allah has sent as a messenger that is, is not appropriate and is not right, that Allah should send this man as a messenger. This stems from the extreme wrongdoing and stubbornness and the turning fit facts and the turning facts on their head,
these words of theirs may be understood as meaning that the messenger SallAllahu Sallam Allah forbid, was insignificant and lowly, and that if the message had come to someone other than Him, that the that would have been more appropriate. And they said, Why was this Quran not sent down to some prominent men from either of the two cities Mecca or five and that's something which we find throughout the Sunnah throughout the seed of the Prophet sallallahu alayhi wa sallam that the Quran didn't think that the Prophet sallallahu alayhi wa sallam was a worthy, worthy recipient of profitwell. That surely if Allah azza wa jal was going to make a messenger from amongst the Quraysh,
you would have chosen one of the leaders were chosen Bucha Hello, Abu Lahab obey or one of those leaders of Quraysh Why did he choose this man was neither the wealthiest from amongst them, nor the most powerful from amongst them, nor did he have any position or another, anyone else didn't have Why him over everyone else. And that, again, is something which is common amongst all of the disbelievers that the judge these things based upon the lens of the dunya. The standard is the standard of the dunya. And the standards of the dunya our wealth, even as the way that we look at people, you look at someone and instantly you recognize them, the clothes that they're wearing the
house that they live in the car that they drive, that's how we judge people, we judge people based on their appearances. But Allah subhanaw taala, as he tells us in the Quran, judges people based upon their intention, their sincerity, their piety, their faith, so Allah azza wa jal judges differently. And that is when the original ribbon was or the or the Allahu Allah and he said that when Allah azza wa jal created all of creation, he chose the best and the purest of those people to be His Messenger SallAllahu. And he was salam, from the time of Adam, until the last person to live the best. And the purest of those people that Allah ever created, was the Prophet sallallahu alayhi
wa sallam, and that is something which shows the way that Allah azza wa jal judges people based upon or as opposed to the way that others judge people.
That words can only come from the most ignorant and misguided of people, or from the most stubborn, who is acting in an ignorant manner with the aim of propagating the falsehood. He follows by seeking to undermine the truth and the one who brought it otherwise anyone who reflects on the life of Muhammad ibn Abdullah Abdullah Abdullah Salalah alayhi wa sallam would find him to be the best of people, the most prominent and the foremost in Reason, knowledge, rational thinking, dignity, noble characteristics, good conduct, chastity, courage, generosity, and all good character good qualities. The one who looks down on him and criticizes him has combined foolishness, ignorance, misguidance
contradiction, unfairness and transgression, such as no one else has combined is sufficient ignorance and misguided that he should criticize the foremost and most Noble Messenger sallallahu alayhi wa sallam the reason for the casting aspersions on him and their mockery of him was their rigid adherence to their falsehood and their desire to deceive the weak minded hence they said, he, there is the man the Prophet salallahu Alaihe Salam may almost have turned us away from our gods, by making the gods into one had he not been had we not been steadfast in our devotion to them, and he might almost have led us astray. This verse, What are they saying here? Look at this verse, Pamela,
they're saying that he would have almost misguided us had we not been steadfast in our devotion to our gods, some of the scholars that have said that look at how the disbelievers these pagans of Mecca, are saying that we need to be steadfast upon what should, upon this ship this thing we need to be steadfast he was going to misguidance from our guns, had we not been steadfast upon our ship, which shows therefore the importance of the Muslim and the need for steadfastness for the one on Eman. These are the people of Kufa and their steadfast upon the kafir and their ship and their disbelief of Allah subhanaw taala. Then what about the believer was worshipping Allah azza wa jal
alone, and as though he loves the prophets and Allahu Allah, He will send them they're more in need of preserving the Iman and asking Allah azza wa jal for steadfastness. They claim that Tauheed affirmation of the Oneness of Allah was misguided, whereas rule misguidance was what they were following of ascribing partners to him. Therefore, they urge one another to be steadfast in adhering to it, the leaders among them left saying, carry on as you are and hold fast to your gods. And here they said, had we not been steadfast in our devotion to them, patients and steadfastness are praiseworthy in all circumstances, except in this case, for this was patience and steadfast Ness in
adhering to something that encourages
of unrest and increases the flow of *. As for the believers, they are there as Allah describes them, and exhort one another to hold fast to the truth and exhort one another, to hold fast to patients, as they deemed themselves to be guided and recorded the messenger as misguided. And as it became apparent that there was no hope for them. Allah one of the punishment has stated that at that time, when they, when they see the punishment, they will come to know in a very real sense, who's further astray from the right path. On that day, the wrongdoer by on his hands and say, Would that have taken a path with the messenger? Is there any misconduct worse than that of one who takes his
own whims and desires as his God? So whatever he likes, he does hands Allah says, Have you not seen the one who takes his own whims and desires as his God? Do you not feel amazed by his situation and see how misguided he is, was he believes that he is a man of high status, can you be his keeper that is, you are not in control of him and you have no power over him. Rather, you are no more than a woman and we have done what is required of you. And his reckoning will be with Allah. Then Allah subhanho wa Taala comments on the extreme misguidance by noting that he has taken away their power of reasoning and hearing and he likens them in their misguidance to grazing to grazing cattle, they
hear nothing except the sound of shouts and cries, deaf, dumb and blind, they do not understand. Indeed, they are more assured in cattle because the herdsmen, Gods the cattle. So they are guided, and they recognize the path that may lead to their doom. So they avoid it, and their fate is better than the fate of these people. Thus it becomes clearer, it becomes clear that the one who accuses the messenger SallAllahu Sallam of of being misguided is more deserving of that description of himself and that any dumb animal is more guided than him. That is because the wild animals usually these cattle are livestock type of animals. They have the mentality of the herd, they follow the
leader. If one goes one way they follow them and that is why often in Arabia, when they have a caravan of camels, they tie the camels together using strings or ropes. Because if one camel walks away, tourists will walk that way. So the person eating that first camel as long as he knows what he's doing, they will follow them Allah Azza Qian says that these disbelievers are worse than them because at least these camels with these animals are following their shepherd the herdsman and their husbands only taking them to something which is beneficial is going to take them to graze, to pasture to water, something which will benefit them. These people are more straight than those
cattle because they're only going towards misguidance LM Terra Isla or BKK family de Ville Villa Lucia La Jolla who Sakina
shumsa la de la Have you not seen how your Lord extend the shadow? If he would, he could make it still then we have made the sun an indication of it from Morocco Bogna who Elaine called bulldogging Sierra then we gradually you draw it to the shadow in towards us and the sun climbs up. That is Have you not seen with your own eyes and intellect and the perfect might have your Lord investors of His mercy. For he extend the shadow over people this refers to the time before sunrise, then he then we have made we have made the sun an indication of it that is of the shadow we're not for the sun the shadow will not be known for thing is known by its opposite. Then we gradually draw the shadow in
towards in towards us. As the sun climbs up. The higher the sun rises, the more than a shadow shrinks little by little until it disappears altogether. So the shadow and the sun come one after another for people who see them with their own eyes. What results from that of the alternation of night and day. The alternation of the seasons and many other benefits is one of the greatest signs of the perfect amount of Allah and His greatness, perfect mercy and care for his slaves. And it highlights the fact that he alone is deserving of worship, praise, love and veneration. For He is the Owner of Majesty and Honor. Some of the scholars said that Allah azza wa jal mentions here from
his signs, the shadow, the shade, and that's because very few people ponder over the sign of Allah azza wa jal, already a few few people look at the shade or the shadows and they see from this the signs of Allah subhanaw taala. So Allah azza wa jal and Surah Furqan to show his absolute control over the universe, He gives to us the sign of the shade, and the shade and its benefits are many, especially for those people that live in hot climates. And anyone that's dividend climate will appreciate how in the middle of the day when there is shade, how much respite it offers from the power of the sun, but not only that, there are benefits when it comes to shadows, as is being
indicated here in this verse and the author is mentioning and from those benefits is that we get the time of Santa, the timings of solder before we start these timetables on these clocks. How do people know that it's the harasser? You look at the sun and the shadow. And that's why if you look at the books effect today, today, they tell you that the beginning of the time of the horror and the end of the horror and beginning of us on the end of us all to do with your shadow, the shadow is equal to length is double the new length. That's what they used to do all of them are they and that is from the signs of Allah subhanaw taala that Allah azza wa jal has made the sun and the moon means and
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Take our Ibadat, the solder hartje Ramadan Zakka. All of this has to do with the way that the year works either the day or the months. Well who will lead the GR Allah, Allah Kumu Leila Lieberson when home so that they are Allen how sure is He Who has made the night a covering for you, and sleep for rest. And he has made the day for rising and going out and about seeking one's livelihood. That is by His mercy and kindness towards you. He has made the night like a garment for you, that covers you so that you may settle down, sleep calmly and become still we're not for the night people will not find the rest and they will continue moving about which would be hot, very harmful for them. But if
the darkness were to persist, there will be also be detrimental to their livelihood and interest. But Allah has made the night the day for getting up and going about to engage in trade, travel and work thus achieving that which benefits them and is in their best interests am Allah azza wa jal mentioned also in the Quran that Allah willed, He could have made it perpetual light, never any darkness every single day of the year is light 24 hours a day. And can you imagine how difficult that would have been? And had Allah will? You could have made it all night. All you have is darkness, morning evening, all dark every single day of the year. And how difficult would that have
been? So Allah azza wa jal has given to us the sun and the moon. And the DS is alternation the day and night from the greatest of his sign. subhanaw taala well, who are the auto salary habush Run by nya de la Mati
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Tahu Ra is He Who sends down who sends the winds as harbingers of His mercy, and we sent down to water from the sky.
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see ya Kathy are all so that we may give life thereby dead land and quench the thirst of countless beasts and men and men we have created Well, according to the law now who then you know whom many as the
third one as the Khufu and we have distributed the rain among them in various ways, so that they may pay heed, but most people persist in their ingratitude. That is, He alone has mercy on his slaves and bestows abundant provision upon them by sending the winds as harbingers of His mercy, namely the rain. With the winds, he stirs up the clouds and gathers them together so that they formed into into pieces. Then he fecund eats them, and makes them ready to give rain by leave of the one who is in control of them, so as to give people glad tidings of rain before it comes, so that they can prepare for it before it catches them unaware, unawares, by coming all at once.
And We send down pure water from the sky, so that they may purify themselves a minor and major impurity and cleanse themselves of physical dirt. This is one of the blessings of rain, that he sends it down to revive the land, the dead land, so that it brings forth various kinds of plants and trees, from which people and livestock eat and quench the thirst of countless beasts and men we have created that is we give it to you to drink you and your life and your livestock is not he who sent the winds as harbingers and caused the winds to perform different tasks and sent down from the from Skype from the sky appear and bless water in which is provision for people and their livestock, the
one who alone is deserving of worship without associating anything else with him.
Even though Allah has sent these visible signs and explain them to slaves, so that they may know so that they may know him give thanks to Him and remember him. Many people still persist in disbelief because of their corrupt attitude and nature.
What Oh, shit, no, no nerf equals Korea in the era. If we had to wilt, we could have sent a warning to every city. Fella to 2015 I want him to be he had gambiarra so do not obey the disbelievers but strive mightily against them here with the Quran, where Allah tells us how we will inevitably How will is inevitably done, and that if we had so willed, if he has a world, he would have sent to every city a woman that is a messenger to warn them for his will is not incapable of that. But his wisdom and mercy towards you and others are Muhammad sallallahu alayhi wa sallam dictated that he should send you to, to all of them red and black,
Arab and non Arab human engine, so do not obey the disbelievers by omitting anything that was sent to you rather strive your utmost to convey all that was sent to you by striving mightily. That is do not spare any effort to support the truth and suppress falsehood. Even if you see them rejecting you and treating you rudely. Still do most and do not despair of them. Do not spread despair.
than being guided, do not start conveying the message to them just because it does not suit their whims and desires. And that is from the special characteristics of a prophet sallallahu alayhi wa sallam as the Prophet was certainly mentioned himself, the prophets of Allah each one used to be sent to only their nations. And as for me, I've been sent to all of humankind. And until yarmulke, Yama and so the prophets, Allah, Allah, Allah, He will send them what makes him different and gives them status over and above the other prophets and messengers of Allah is this that he will send to everyone. And that is why you have people from all across the world, believing in His message, so
Allah, Allah, Allah will send them whereas that wasn't the case with other prophets who came before each one was sent to only his people. And they were only told to call those people and that's why you had and it wasn't uncommon to have multiple prophets living at the same time being sent to different nations as we know throughout the Quran.
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hey, Joe, my jaw is you because it's the two flowing bodies of water to me, one fresh and one palatable, and the other salty and bitter, yet he has placed a barrier between them and an impassable boundary. That is, Is he alone, who causes the two flowing bodies of water to meet that which is fresh and palatable, namely the rivers that flow on the surface of the earth, and the salty, salty and bitter sea, and he caused each of them to benefit his slaves. Yet he has placed a barrier between them there is a barrier to prevent one of them mixing with the other, which would lead to the loss of the benefits intended by them in an impassable boundary. That is a strong
barrier.
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aebischer, fragile who NASA bang we'll see how it all worked out a book called yield or is He Who has created humans from water, they made them male and female for your Lord is omnipotent. There is, is Allah known no partner or associate who has created the human from insignificant fluid, and from him, and from him has produced many offspring and made them male and female. All of them come from that insignificant fluid. This is indicative of his perfect power and ability for your Lord is omnipotent. And Allah azza wa jal often reminds creation and humankind's on the disbelievers about the origin. And how many verses since the beginning of this year as the Sierra we heard about Allah
azza wa jal reminds people look at where you were acquainted from you're acquainted from a drop of * that is insignificant in and of itself. And it's something which people don't even like it's not something which people like to touch or it's not a nice thing to be associated with. Allah azza wa jal says that is the origin of your creation. That is what you came from. And that is how weak you are compared to the power and the and the Majesty of Allah subhana wa Tada. So Allah azza wa jal reminds people throughout the Quran, the disbelievers who think that they can run that and they control that and they can worship what they want and do what they want, and no one will hold them to
account and oppress as they want. Allah azza wa jal says, remember what you were created from and insignificant and weak you are compared to the power and the mercy of Allah azza wa jal, or your Lord is omnipotent. It also indicates that worship of Him is a truth and worship of other others is false because Allah says,
Well, I really do naming Guney Lahemaa Allah, Pharaoh whom well I'll do room worker Anika field will be healed on healed or they worship besides Allah, that which has no power either to benefit or harm them, the disbeliever always give support against his Lord. That is the worship idols and the dead who cannot cause any harm or benefit to or any, or bring any benefit. And they make them rivals to the one who does, who does have the power to bring benefits and cause harm, and to give and withhold even though what they should do is follow the guidance of the Lord and defend his religion, but they did not but they did the opposite. The disbeliever always give support against his Lord.
The disbeliever gives hope and support to force it, namely the idols and rivals who are enemies of Allah against their Lord and he, he and he becomes an enemy to his Lord declaring his enmity and hostility towards him. He does this even though his Lord is the one who created him grants and provision and blesses him with all kinds of blessings with visible and hidden and hidden and he cannot, both visible and hidden and he cannot escape his dominion, authority or control. But Allah never stopped bestowing his kindness and generosity, while he in his ignorance to persist in this empty and rebellion, and that is from the Mercy of Allah azza wa jal, the general mercy that touches
everyone, even the disbelievers that despite their shirt and the Cofer and the disbelief of Allah azza wa jal and the rejection of him in the dunya he continues to provide for them and he continues to give to them and he continues to, to give them wealth and blessings and ananza they still continue to receive that despite the rejection of subhanaw data, and that is from the general Mercy of Allah azza wa jal for every living
feature including the one of humankind and the jinn and so on, but on normal piano that mercy will be restricted and it is only for the believers one
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tough either in out of be sebelah say oh Muhammad sallallahu alayhi wa sallam, or do not I do not ask you for any recompense for this except that anyone who so wishes so take a Path to his Lord. To take a path is Lord what's our Carlisle high yield loving? To serve beer be handy work ever be he be don't be a buddy he hobby or put your trust in the EverLiving Who never dies and glorify and praise him your Lord is sufficiently aware of the sins of His slaves?
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master Allah allows lounge, Overwatch man Rufus LBE hobby or is He Who has created Who created the heavens and the earth, and God and all that is between them in six Days and then rose above the throne over the throne in a manner that befits His Majesty, He is the Most Gracious, so ask about him. One who is well informed?
Well, either the law homos Julier or Russian you call who are not Rockman. And as Julie Matt Morona was there whom for when it is said to them, the disbelievers prostrated the Most Gracious, they say, What is the most gracious Are we just prostrate to wherever you command us, and there is an increase in them in our version. Here Allah tells us that he did not send His messenger Muhammad sallallahu alayhi wa sallam to be in control of people, he did not make him an angel, and he does not possess the treasuries of things. Rather, he sent him as a bear a bear of glad tidings to give glad tidings to those who obeyed a lot of reward in this world, and in the Hereafter, and a warning to those who
disobeyed Allah of punishment in this world and in the Hereafter. This requires him to explain how to attain that reward and how to protect oneself from that punishment, by way of commands and prohibitions more so more Moreover, you are Muhammad sallallahu alayhi salam, do not ask them for any recompense for conveying to them the Quran and guidance such that this would give them an excuse for not following you, and lead to them, finding some finding burdensome the fee that you ask of them, except that anyone who wishes should take a path is Lord, that is, except that whoever wishes may spend in his ways to please His Word, and for his sake. If that is what you want to do, then I
will not force you to do it. And it is not a recompense that you owe me. Rather, it is in your own best interest and will help you to follow the path that leads to your Lord who the messengers and the prophets of Allah azza wa jal never used to ask for payment. They never used to say to their people that you need to pay me in lieu of this message that I am giving to you or that I am, Allah azza wa jal would provide for them and Allah subhanaw taala would give to them from His bounty subhanaw taala but the Prophets and Messengers would ask their people to spend in the way of Allah as the Prophet sallallahu alayhi wa sallam did, like in the military expeditions, jihad, like when
he wanted to build his masjid or expand his masjid, like when there's a while that he wanted people to buy so that the poor of Medina could have somewhere to drink from that's in the path of Allah Zildjian the Prophet Solomon's asking for it, but not for himself. It's not for him and his family is for the Muslims in general or for the Service Division of Allah azza wa jal. So the prophets of Allah didn't ask for anything, and that is something which is repeated as we saw previously in Surah Hood that the prophets know and who the others were, they will say to their people, we have we don't want anything from you. We don't want anything from you just want you to hear the message of Allah
azza wa jal and find guidance through it. But if someone wants to give, then given the path of Allah azza wa jal and spin on those means that Allah azza wa jal has has encouraged then Allah instructed him to put his trust in Him and seek His help. Put your trust in the EverLiving whose life is absolute, imperfect, who never dies and glorify and praise Him, that is, worship him and put your trust in Him in all matters that have to do with you and that has to do with other people around the Quran. Whenever Allah azza wa jal addresses the Prophet sallallahu alayhi wa sallam after speaking about the rejection of his people, and their harm and their oppression of Allah azza wa jal will say
this, the instruction that is given to the Prophet Selim is two things number one, make a vicar of Allah and remember him. And number two, increase in prayer make such that prostrate to Allah azza wa jal increases it by the increasing sunnah. Those two things we showed you that if you're going through difficulty and hardship, or you're going through a rough patch in life, those are the two things that Allah azza wa jal enjoins upon the best of his creation, being the constant remembrance of Allah azza wa jal and increasing your Salah in your search that because in search that you make dua
And you shall humbleness before Allah azza wa jal, when you come closer to Allah subhanaw taala.
The Lord is sufficiently aware of the sins of His slaves, for he knows them and will requite them for requite for them is not your task to guide them, or to keep record of their deeds, all of that is in the hands of Allah alone. It is He Who created the heavens and the earth, and all that is between them in six Days. And then after that rose over the Throne, which is the canopy of creation, the highest, most vast and most beautiful of His creation, in a manner that befits His Majesty, He is the Most Gracious, and he rose above his throne that encompasses the heavens in the earth, whose mercy encompasses all things. So he rose above the most vast of His creation, with the most
encompassing of his attributes. This first affirms his creation of all creative things, and that he is a well, he is well aware of their outward and inward aspects, that he is above the throne, and is separate from his creation. So ask about him, one who, who will, who is well informed. what is meant here is Allah Himself, for he is the one who knows his attributes greatness and majesty. And he has told you of that and explain to you about his greatness, that which will make you blessed, you know, hence, some, some came to know him and submitted to His Majesty and from the greatest knowledge that you can seek and learn about is this aspect, the names and attributes of Allah subhanaw taala, to
know them and to understand them and what they mean, and what the necessity in terms of worship of Him. It is from the best and the greatest of knowledge that the scholars of Islam spent years and decades researching and speaking about and studying, because you have to do the single best to describe Allah azza wa jal, then Allah subhanaw taala himself, and therefore to affirm Allah's names and attributes in the way that he has affirmed them for himself is from Iman, but the disbelievers were too arrogant to worship him, and they refrain from doing so hence Allah says, when he said to them, the disbelievers prostrate to the Most Gracious that is the one who, who alone bestowed all
blessings upon you and warded off all harm from you. They say in denial and disbelief, what is the most gracious, they falsely claim that they do not know the Most Gracious? And this is one of the things that they thought was grounds for their denial and criticism of the messenger sallallahu alayhi wa sallam, they said he forbids us to take other gods alongside Allah Yeah, he calls upon another god alongside him and says almost almost most gracious Yeah, right man and so on. And this will be mentioned in detail in towards the end of sort of its route that Allah azza wa jal says whether you call Allah by His Name Allah, or you call it Allah by His name or Rahman, all of them
are names of Allah subhanaw taala. So the Rossum is according to different gods. These are different names for Allah azza wa jal, but the Croatia used to say who is our man, and similar to this is a famous story of the treat of her Davia when Andy Rhodiola Guang was Bismillah R Rahman Rahim and the man from Qureshi has no white robe that I don't know what this Rahman Rahim is, right? bespeak Allah whom in your name, Allah, I know Allah, but these are the names I'm not familiar with. And so there are similar variations to this. And as far as of two interpretations of this, one of them is what the author is mentioning here. And that is, they didn't know the meaning of this word or Rahman so
they rejected it didn't used to ascribe these attributes to Allah azza wa jal from them is that Allah azza wa jal is a man and others said, no, they knew that it was Allah. And they knew that these are from the attributes of Allah because they will ask Allah for his mercy and his graciousness, but this is from their rejection and disbelief from the arrogance that they didn't want to submit. And so each and every single small point they will just make into a bigger point simply to show the rejection of Islam and Allah knows best.
This is like the verse in which Allah subhanaw taala says, Say O Muhammad, call up SallAllahu Sallam call upon Allah, or call upon the Most Gracious or like man, no matter which name you call upon him, by To Him belong the most beautiful names, His names are many are many, because his attributes are many and his perfection is multifaceted. Each of his names is indicative of an attribute of perfection. Are we to prostrate to whatever you command us? That is, that is just because you tell us to do that. This attitude was based on the rejection of the messenger sallallahu alayhi wasallam, and they're being too arrogant to obey Him, and it namely, to call to prostrate to the Most Gracious
increases them in aversion, so that they flee from truth to falsehood and increase in disbelief and wretchedness. And that's why if you study the names of Allah azza wa jal, you see how the names of Allah subhanaw taala complement one another. So for example, when you say that Allah azza wa jal is all knowing. And that also means that Allah is all living, that Allah is all sin that Allah is all hearing that Allah azza wa jal is all wise, all of those names are connected, because no one can be perfect in the knowledge unless they are perfect in all of these other attributes. And so these names complement one another.
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that should go or is He Who has called who causes the night and the day to succeed one another, for whoever wishes to affect or give things in this world. Allah subhanho wa Taala repeats three times a phrase blessed be He, because its meaning, as mentioned above is that it is indicative of the greatness of the Creator, his many attributes and His abundant kindness and generosity, this torah points to his greatness, the fact the vastness of his, of his domain, the doing of his will, though, the all encompassing the nature of his knowledge and might, in the perfect nature of his wisdom is indicative of the vastness of His mercy, His great generosity and his many kindness, many
kindnesses, both spiritual and worldly, which indicate which dictate that this beautiful phrase be repeated. Hence, Allah says, Bless be He who has placed big stars in heaven. This refers to the stars in general, they are regarded as being like the towers. The word balloons translate here as big stars also means towers, and fortresses that God cities, the big stars are like towers that set up and fortresses that God cities, the big stars are like towers that set up, that set up. They are set up to guard the heaven, as missiles are heard from the devils from them at the devils, as has has placed there in a lab giving light and heat, namely the sun and a luminous moon in which there
is light but no heat. This is one of the signs of the greatness and abundant generosity, because what there is in the heaven of desert creation, precise order and immense beauty and indicative of the greatness of their creator in all His attributes. And what there there is in the heavens of benefits for people is indicative of this immense generosity because if the creation of Allah azza wa jal is amazing and beautiful, then the creator is more beautiful than his creation subhanaw taala. So when you see the beauty of Allah's creation, and the sun and the moon and the heavens and the earth and everything that Allah has, please stay in the know that that Allah azza wa jal is more
beautiful than that, then his creation that he created subhanho wa Taala
is he who causes the night and the day to succeed one another, that is one departs and is replaced by the other, and so on. They never meet and they are never, they're never both absent, for whoever wishes to reflect on or give thanks, that is for whoever wants to reflect upon them and learn lessons and and to take them as evidence for many divine aims and purposes. And to give thanks to Allah for that, and for whoever wants to remember Allah and give thanks to Him, and who has a portion with to recite by night or day. And if he misses reciting his his regular portion for one of them, he can catch up in the other. Moreover, people's moods alter and change throughout the hours
of the night and day. So they may feel energetic or feel tired, be mindful or be healers don't sometimes under stress, and sometimes that is sometimes focusing in worship, and sometimes distracted, so that Allah so Allah has caused night and day to come consecutive consecutively to people over and over again, so as to create so as to create in them mindfulness, energy and gratitude towards Allah as sometimes because they could and acts of worship are to be repeated as night, as night and they are repeated and more more times they are repeated, the more this will renew the individual's energy after a period of laziness. So he will remember Allah more and show
more gratitude, acts of worship or like irrigation and nourishment of faith. We're not for that the plant of faith would wither to Allah the apres then Allah tells us that part of his general of his great generosity and grace towards his registered is that he guides him to do a righteous deed by by which they attain lofty status in paradise as he says
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say O Muhammad sallallahu alayhi wa sallam to the disbelievers my Lord will not concern himself with you. We're not for your supplication, but you have rejected the call. So punishment is inevitable. servitude to Allah is of two types, the first of which is being is being subjected His Lordship and his control and care. This includes all of humankind, both Muslims and disbelievers, righteous and evil and evildoers. All of them are slaves under his control his care and control. There is no one in the heavens or on Earth, but he will come to the Most Gracious as a slave. The second type is the servitude, of those who are His slaves in the sense that they worship Him alone and are subject to
His Mercy. Allah azza wa jal has two types of decrees. The first is what we call Kony universal decree. And the other one is what we call Shorai, which has to do with religion and matters of faith. The Universal decrees author says everything and everyone is subject to it. No one can choose to go out of it or to escape it or to reject it. So for example, death, Allah decreed death on everyone, no one can escape death. That's something which is universal upon everyone. No one has a choice concerning Allah as real as decreed certain things upon everyone, and they're all under the power of Allah azza wa jal, no one can come and express otherwise because Allah controls everything
in the heavens. No one can go out of that control, no can do anything that Allah doesn't sanction or will happen. And then there is a surety decree and that is what Allah doesn't obligate upon people or force, but that he gives them the choice of and that is belief issues.
have belief issues of iman, they have a choice and that is why you have believers and you have disbelievers. And that is why Allah azza wa jal will speak about his very bad, the people of servitude and submission, who have chosen the second path they have chosen to believe, and chosen to adhere to his commands, and chosen to be people who have submitted themselves to Allah subhanho wa taala. This is the servitude of his prophets and close friends. And this is what is meant here. Hence, Allah connected it to his his name, the Most Gracious, so as to indicate that they only attained the state because of His grace and mercy. So he states that their attributes and
characteristics are the best and most productive attributes and characteristics. And he described them as those who will walk humbly and with dignity on the earth, that is their humble towards Allah and towards his creation. Thus they are described as dignified, tranquil and humble towards Allah and towards his slaves, which means therefore, this is the first of their attributes that they work with, and hone and hone is humbleness, meaning that there are people of arrogance, they don't walk, like the arrogant, and they don't think that they own the earth, and they can do what they want, and no one can hold them to account or judge them. But there is a measure of humbleness in the way that
they walk, and therefore in the way that they interact with people in the way that they meet with one another in the way that they speak to others. All of this is concerning the Muslim. And so the Muslim is someone who is good in the character, gentle in the way that they appear, and in the way that they deal with people. And when they are going to address them in an ignorant manner, they say words of peace, that is they respond to them in such a manner that they are safe from sin and avoid responding to ignorance with ignorance, this has praised for the great forbearing responding, responding to evil with something better, putting the one who is ignorant and thinking in a mature
manner that enabled them to achieve that, as the Prophet was sort of Allah where it was setting him, that if someone said to him something which was rude or harsh, or wasn't becoming the prophets of Allah, who will still respond in the gentlest of ways, he would smile and he would be good. I mean, people would sometimes come to him and they would say, oh Messenger of Allah, make dua against these people may ask Allah to bless those people because of their harm and the evil that they did and their opposition towards Islam and the Muslims. The Prophet said, Mr. Say, I was never set as an owner. I have not been sent as a person who curses people and speaks false filthy words and false
words, those that isn't the attribute of the Muslim. So sometimes Muslims unfortunately, some of our brothers and sisters have the habit to swear and to curse and roar, what comes out of their mouth is a very good, very nice, that's not the beginning, the way that the Muslims should speak and the way that they should behave
is praise. Those who spend the night prostrating and standing before their,
before their Lord, that is the prayer great deal, and not showing sincere devotion towards the Lord and humbling themselves before him. This is like the verse in which Allah says,
who forsake their beds, calling upon the Lord with fear and hope and spend out of what he what We have provided for them, and also knows what is kept hidden in store for them of delight as a word for what they used to do. So as you can see, these are all attributes for the believers strive. They go over and above, people who remember humility, and humbleness and generosity and good character, even when people oppose them. And there are people who during the night spent a portion of the night awake, they spent the night standing and sleeping, whilst everyone else is resting. And that is where Allah azza wa jal loves the people of beyond late. And there are so many a hadith and rewards
that speak about those people who stand in at night in prayer. And the later they stand in night, meaning towards the last third of the night, the way to that reward is from Allah subhanaw taala because they have done something that the vast majority of the people of the earth are not going to do. Everyone sleeping and resting. And that's how and it's permissible. It's not worship standard in the night, but those people have forsaken what is halal and permissible to do that, which is more pleasing and beloved to Allah azza wa jal. So they stand that night and pray they wake up, even if it's only half an hour, 20 minutes 15 minutes, doesn't have to be long, but they make a portion of
their night for the Lord subhanaw taala. And if you look at the stories amongst the setup of the people who used to spend the night in prayer, those are bad. It's almost an addiction. Once they taste that sweetness of worshipping Allah azza wa jal at that time, when there's no distractions, no one to come and speak to you and no one to come and ask for anything else. Everyone's Asleep. Just you and your Lord seclusion, making dua reciting Quran worshipping Allah azza wa jal is something that those people do every night to the extent that you will see amongst the setup, that even when they were traveling, they wouldn't need it. Even when they're sick. They don't need it. Even if they
have to sit and pray. They sit and pray, because they understand that that time is precious, and the people who forsake some of the highlands and some of the comfort for Allah azza wa jal at that time, do you think that Allah is not going to answer that to us, that Allah is not going to respond to them, you left your sleep you left your comfort, your work in the morning your family of children, but still you woke up half an hour to worship Allah to pray to make dua. You think those people that Allah doesn't speak to them does answer them. And that is when the hadith of Allah azza wa jal when he descends to the lowest heaven in the last third of the night, what does he say? Help me answer it
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For all the Halloween there are infested Ribeira, Hellmuth stockfeed interferon. He's asking all those people making their arm making stuff out, asking that Allah can respond to them. That's unique to those people. Because Allah Allah loves those people because of what they have sacrificed for him subhanaw taala, and who say our Lord, avert from us the punishment of * that has worn off from us, but keeping us away from that which leads to to it and forgiving us for what we did of deeds that may incur the punishment. For verily as punishment is unrelenting that is ongoing, indeed, is an evil holding place and an evil abode. This is a supplication from them, by way of besieging the
Lord and expressing how great their need for him is, for is not in their power to withstand this punishment. That is, that is so that so that they may remember the blessings of Allah to them, because the diverting hardship will have a great impact and cause great joy commensurate with the decree of the hardship that was diverted, and who when they spend, whether that spent it spending is obligatory or recommended only the strike extravagant bike spending more than more than is necessary, so that they come under the heading of those who spent to access or nor stingy, so that they come so that they come under the heading of misery, Linus COVID, consciousness and neglecting
people's rights and dues, but in their spending follow a middle path between the extremes of extravagance and miserliness. So they spend on that which is obligatory such as expiation, and other obligate obligations, and they spend on what is appropriate in an appropriate manner, without causing harm to themselves or others. This is part of their just and modern character. And that is because that is for the vast majority of people that dependence in the way that they spend even upon that which is good meaning that they realize that their family has a right over that wealth, that they themselves need some of that wealth, so they don't just give it all away and then make things
difficult for themselves. And that is why in the Hadith, of, of sad, even though we were cast with the Allahu and others, when the Prophet center was asked concerning the will, the final will and how much of your wealth you can leave to others. He used to say to them a third and a third is more than enough, a thorough thorough with thorough theory, it's enough is loads. And that's why some of the scholars said you should do less than a third, because he said it's cathedral was too much. Why only a third the Prophet said them said, because it's better that you give some for your family rather than they have to go and beg towards others because you gave it all away to charity. So Allah azza
wa jal praises those people who understand the rights when it comes to these issues, and they give each one that you write and the stronger a person is in the Eman the more they can give to Allah azza wa jal and their family because the more they are able to tolerate and be patient with and that also depends on the devil of a person's piety. Those who do not call upon any other guide besides Allah. Rather, they worship Him alone, devoting their worship solely to him as to monotheists, turning to him alone and turning away from all others, and do not kill for what it for that is forbidden by Allah. This refers to killing Muslims and disbelievers who have covenants with the
Muslims, accepting the cause of justice, such as execution of murderers and previously married adulterous and disbelievers whom is permissible to kill in the case of war, and who do not commit fornication or adultery. Rather, they restrain their con designs except with their wives, or any slave women they may own. For whoever does any of these things that as a scribe and partners to Allah cleaning unlawfully any soul that Allah has forbidden or committed fornication or adultery will receive the punishment on that, as we've mentioned, three of the grievous sins number one to make sure, number two to commit murder number three to commit Zina, because each one of these is
grave in its own way to worship against other than Allah azza wa jal to take away someone's life or to attack someone's honor by committing Zina. And that is when the Hadith al Bukhari and Muslim and the Prophet sallallahu alayhi wa sallam was asked on Messenger of Allah What is the worst of sins? He says, he said it is to worship other than Allah when He created you alone Subhana wa Tada. And then to kill your child out of fear that he will feed with you that he will take from your wife, and number three, to make Zina with your way on the neighbor's wife. And so this is exactly what Allah azza wa jal is mentioning here they are from the west of sins in the sight of Allah azza wa jal
for whoever does any of these things that is ascribing partners to Allah killing unlawfully any sort that Allah has forbidden or committed fornication or adultery receive that will receive the punishment, then Allah explains that further, the punishment will be doubled for them on the Day of Resurrection and they will abide there and that is in the punishment, disgrace forever. The warning of eternal punishment is adjusted to the one who does all three that has confirmed and is inevitable. The same also applies to the one who has crossed partners to Allah, the warning of severe punishment is for each of these three sins because it is either an ascription of partners to
Allah or is a major sin. Well, the difference between the three is the first one if you commit shirk, then you have the punishment and there is no doubt but if a person has Eman and they commit one of the other two murders
And then the door of Tober is still open for them. And if Allah azza wa jal chooses to punish them, then He will cleanse them of their sins and they will eventually enter into action. With regard to the murder and the fornicator or the torture, he will not be subject to eternal punishment because the text of the Quran and the Prophet sunnah indicate that all believers will be brought forth from *, and no believer will abide there and forever, no matter what since he commits a law I mentioned these three because these are the worst of major sins, scrubbing partners to him leads to destruction, disrupt disrupt destruction of religious commitment, murder destroys bodies, and
Daughtery destroys honor, Except those who repent from the saints and others by giving them up immediately getting what has been done in the past and firmly root, resolving not to do that again.
And believe in Allah with sound faith, which requires one to give up sin and do acts of obedience and do righteous deeds that are enjoined by the Lawgiver seeking thereby the pleasure of Allah. For them, Allah will change the evil these into good deeds, that there is he will change their deeds, the words and deeds that would be that would have been bad into good words and deeds. So the description of partners to Allah has changed into sound faith, and the old disobedience into obedience, and what they committed of bad deeds in the past, then repented sincerely from every one of them, in obedience to Allah will be turned into good deeds, as is the apparent meaning of the of
this verse concerning that there's a hadith that speaks of the man who Allah brought to account for some of his sins, and He enumerated them to him. Then he placed you replace each bad deed with a good deed. So he said, Oh, Lord, I have some baddies that I do not see here. Isn't that from the greatest Mercy of Allah azza wa jal, that the person who spends a life of sin or years of sin or however much he sins, and then he tends to Allah azza wa jal in repentance with sincerity for going those sins and turning back to Allah azza wa jal with iman and righteous deeds. Allah subhanaw taala replaces or exchanges those sins into good deeds, that is from the greatest Mercy of Allah azza wa
jal, the order of the evil and the harm that he did. Allah changes it into good deeds just because of the act of Tober. And that is why this hadith has been mentioned here of autonomy that shows you the importance of Toba especially in this month, which is the month of October, that man will come on normal piano and Allah will hide from him his major sins, and only show to him his minus sins and make him admit to them, and the man will admit to them thinking he's going to be destroyed. Allah azza wa jal will say that I covered them for you in the dunya, I will forgive them for you on this day, I will exchange them into good deeds. When the man sees his mercy of Allah, He will say, well,
Allah does other deeds on our hair. He wants those to be brought now as well because he gets even more good deeds, that is the Mercy of Allah subhanaw taala for the people who tend to him and make Toba to him, and Allah knows best for ALLAH is not forgiving the one who repent and he forgives great sins, Most Merciful towards his slaves, as he calls them to repent after they challenge him by committing major sins, then he guided them and enabled them to repent, then he accepted it from them, whoever repent to Allah and those righteous deeds has truly turned to Allah. That is, he should know, he should know that his repent, repentance is the most perfect thing he could do,
because it is coming back to the path that leads to Allah, which is the essence of a person's happiness and success. So let him be sincere in his repentance and let him purify from any contamination of bad intentions. The point here is to urge the individual to make his repentance perfect, and do it in the best manner. So that when he comes to the to the one to whom he repented, Allah will give him a full reward and for commensurate with the perfection of his repentance. Those who will not witness falsehood, that is, they do not attend when first talk is occurring, namely unlawful words and deeds. So they avoid all gatherings in which there is unlawful talk or
unlawful talk or unlawful, unlawful these such as speaking scornfully about the revelations of Allah or the law on the basis of falsehood, backbiting, spreading malicious gossip, insulting, insulting, slandering, ridiculing unlawful music, drinking alcohol, silk furnishings, images and the like. If they do not win this falsehood, it is more appropriate that they should not say or do anything that constitutes falsehood. If they do not witness falsehood, they will not speak for it, which includes giving false testimony, Lars would also say the only one with witness falsehood, lead on seeing it and partaking in it and being part of it, even to witness it to be there silently and just be a
passerby or a witness. That's not something which they're happy with. So they avoid the avoid those gatherings and they stay away from them. Or if the inner gathering on some Haram has been done there. Either advice, they correct or they just leave if they can't, they just leave and they don't be a party to it. And if they pass by people engage in idle talk, this refers to talk in which there is nothing good and no benefit, whether it's spiritual or worldly, such as the speech of fools and the like. They pass by with dignity. That is, they respect themselves too much to indulge in such things and they regard indulging in it even if there is no sin involved as foolishness and contrary
to dignity, so they stay away from it in order to preserve their dignity.
phrase and if they pass by people engaged in idle talk indicates that they did not intend to be present or listen to it rather that happened by coincidence without any intention on their part. So they honored themselves by keeping away from it. Those who when they are reminded of the revelations of the Lord, that they are instructed to listen to it attentively and be guided by do not turn a deaf or deaf ear and a blind eye to them. That is they do not respond by turning away from them and turning a deaf ear to them or turning away their eyes and hearts from it. As those who do not believe in it, do rather their reaction to it when they hear it is Allah subhana wa Tada. When they
hear it is as Allah subhana wa Tada describes elsewhere. Only those believes in our revelations who, when they are reminded of them fall down in frustration and glorify and praise the Lord and they are not arrogant. They respond by accepting it showing their need for submitting to it, you will find that they listen attentively contemplate the meanings in their hearts and increase in faith and certainty. Thereby, they are in energized by it and they Rejoice greatly in it. And those who say our Lord let our spouses the word translates here as spouses may include friends and companions as well as spouses. That is one position amongst the scholars to see that when Allah azza wa jal says,
having an m&s wodgina the word xojo. In the Arabic language usually means wife or spouse.
However, here some of the scholars are of the position as the author says that refers to anyone that is close to you. So it includes your companions, it includes your closest of friends, that is one position amongst those calls with the fear or the sadness restricted just to the spouse, but either way, it means those people who are the closest of people to you that you are constantly constantly being surrounded by and children be a source of joy for us, that is a delight to us. If we examine the situation of such people, we will realize that they have high ambition, ambitions and high status, they will not settle until they see their spouses and children obeying their Lord having
knowledge and acting on the basis thereof. As they pray for their spouses and children to follow the path of righteousness. They are in a way praying for themselves because the benefit of that comes back to them. Hence, they regard that as a gift to them, as is reflected in the original Arabic when the phrase is translated as let our spouses and children be a source of joy for us, carries the connotation of a gift that is given as a last resort says habla and the word hub comes from the word Hebrew and Hebrew is a gift. So Allah has bestowed for us gift to us, from our children and family, those that are going to be a cornerstone allies because it is from the greatest gifts of Allah azza
wa jal that you are surrounded in your family with people who are people of Eman and people of hate and people of the Sunnah and people who worship Allah and remember Allah azza wa jal from the greatest gifts that Allah can bestow upon any person. And anyone who doesn't have that gift. Just ask them how difficult it is, when they have to struggle with their spouse and their children to pray, to worship Allah to read Quran. It's one of the hardest challenges that a person can face in their life. And that is what has dimensions from the Stories of the Prophets, those prophets who their children didn't believe, like know how the salami son didn't believe turned away from him. How
difficult that situation is, to the extent that most normally CERAM even asked Allah to spare him difficult, unbearable, and Allah azza wa jal corrects him as he mentioned in surah, Huth and so that is something which is a blessing from Allah azza wa jal, when Allah gifts to someone from their family, from the people that are closest to them, that is surrounded by people of Iman and people who remind them of Allah azza wa jal, and how amazing it is, when it is done the child who because of the tarbiyah is the one reminding their parents, let's go to the masjid, let's pray, let's read Quran, that is from the greatest gifts of Allah subhanaw taala that Allah blesses your children to
be like that. Now Mars is origin, grant us those children and family members. Indeed, this application will be of benefit to all the Muslims, for those who mentioned are righteous, many more will be righteous because of their connection to them, and they will benefit from them. And that shows you how the Sharia likes this. Once the whole community to benefit when a person is righteous, and the wife is righteous and the children are righteous, and they impact in their family and their neighbors and their relatives. And then the community becomes righteous. Look at this. Look at these attributes that Allah azza wa jal has mentioned in the Surah. If every one of us apply them, in
terms of the way that we spoke, the way that we behave, the way that we worship, the dollars that we made, our family, everyone just works on their own family to the best of their ability, and then they start impacting those people around them. That is how you build a community that is good that is based on on the fear of Allah azza wa jal, and that has within it Mark justness and make us good examples for those who fear you that is help us attain that status, the status of those who who are strong and true and faith and those of the righteous slaves of Allah, who are perfect. This is the status of leadership in terms of religion, so that they will be a good example to those who fear
Allah in their words and deeds. And there will be people whose example is followed and whose words people just so that people so that good people follow them and thus they are guided and guide others and of course, the Imams. Imam means you
either Buhari means an example. Because when you see those people and their families, then you want them you want to be influenced by them and you want to benefit from them and Moti motivates you to be like them. And that is the leadership quality that they have just through their example. They're not necessarily doing anything physically or speaking. But just from their example, you see that. And that is why it is good to have in the community like that is why Islam urges strongly brotherhood, and coming together in the community, in the masjid, and so on. You see people in you see how they behave. Anything that's good, that's what I want to do. That's how I want to be. That's
how I want to motivate my children to be and that is something which brings up the aspirations of everyone and that is what is the practice of the setup, that they would bring their young children to see the scholars doesn't mean that they were always sitting with them or studying with them, but they would want them to come and see and learn from their character and benefit from this, because he raises the aspirations from a young child you start them like that. So the rational target as they grow, they continue to benefit from that is well known that obligation to to attain something is also supplication for that means, with without which is without which it cannot be attained. The
status status of leadership and religion can only be attained by means of patience and certainty, and certain faith. Allah Allah subhanaw taala says elsewhere, we made some of them leaders guiding people by Our command, because they were patient and steadfast, and they believed with certainty in our revelations. This requires a great deal of effort and patience in obeying Allah. And in refraining from disobedience to him, accepting his decree, even when it is painful and acquiring perfect knowledge that will bring one to the level of certain faith. Therefore, because their ambitions and goals were high, the reward matches the nature, the nature of the deeds, so Allah will
reward them with lofty and high places, as he says, those are the ones who will be rewarded with high places in paradise for the patients and steadfastness that is lofty places and beautiful dwellings containing all that one could desire, and that that could delight the eye. And they will attain that because of their patients and steadfastness as Allah says, elsewhere, angels will enter onto them from every gate saying peace be upon you, because you patiently persevered. How excellent is the ultimate and hence he says, Here, they will be met therein with greetings and salutations of peace from the Lord and from his name his noble Angels, and from one another, and they will be safe
from all that could spoil their joy. Thus, Allah described them as being dignified, tranquil, humble towards humble towards him and his slaves, well mannered forbearing, forbearing and easygoing, they overlook the ignorant and turn away from them, responding to their bad treatment with good treatment, they pray clear, voluntary prayers at night with complete sincerity. They fear the Fire and beseech the Lord to save them from it. They spend was obligatory and was encouraged, and are moderate in spending. And if they are moderate and spending, when people usually go to extremes in this matter, either spending too much or too little, then is more likely that they will be moderate
in other matters. They are free of major sins and are described as being sincere in their worship of Allah. They refrain from harming people physically and impugning impugning their honor, and they repent and they, they repent, if they do such if they do any such any such thing. They do not attend gatherings in which there are immoral and evil words or these entities they do not do such things, things themselves. They protect themselves from idle talk and bad deeds in which there is no good this is indicative of the dignity of humanity, perfection and rising above vile words or deeds. They respond to the revelation of Allah by accepting them, understanding their meanings, acting upon
them, and striving hard to implement them to implement their rulings. They call upon Allah subhanho wa Taala with the most perfect applications from which they and who are they and those who are connected to connect it to them benefit add to the Muslims at large, such as praying.
Such as praying that their spouses and offspring will be righteous. This implies that they strive to teach them exhort them and advise them because the one who is keen to attain something and praise to Allah for it should take measures to attain it. They pray to Allah to enable them to reach the highest possible level, which is the level of leadership and being strong and true and faith Cydia.
How sublime are these attributes? How noble are these aims and goals help here are these hearts and souls? And how pious are these leaders? Allah bestowed His grace blessings and mercy upon them, so that they may they were able to attain that status is Allah is is a blessing from Allah to slaves, that he highlighted the attributes described the manners and ambitions and mentioned the reward, so that people may long to attain these attributes and strive hard to do so and ask the one who blessed and honored them those grace, those whose whose grace reaches all times and places to guide them as he guided these people and to bestow His special care upon them as he did for these people and Allah
azza wa jal is brought to us no no and Islam
matrices treasures, every person can attain this. If you make dua and you are sincere and you take the means to attain it, Allah azza wa jal, his blessings are many, and His grace and favor knows no bounds.
Oh Allah, to you be praised to you we complain, and you are the one who's helped we seek there is no strength and no power except with you. For we have no power to benefit ourselves or word or form from ourselves. And we cannot do even an atom's we have good unless you make it easy for us. Rarely We are weak and incapable and always, we bear witness that if you left us to our own devices, for even the blink of an eye, you would have left us to our weakness, helpless helplessness and sin, our Lord, we can only purchase in your in your mercy by which you created us, grant us provision and bestow blessings upon us both visible and hidden, and you were off hardship from us. So have mercy
on us. Mercy that will suffice us so that we have no need of the mercy of anyone else. For the one who asks a view and puts his hope in you will never be disappointed as Allah subhanahu wata Island encompasses all of his all of these people in his mercy and singled them out to be his slaves because of their honor and virtue. Perhaps someone may wonder why others are not included as being his slaves? The answer is, as Allah tells us, that he could not care for anyone other than these four were it not for your calling upon him with this application of worship and supplication of asking, he will not care about you or love you. As he says, as he says, Say O Muhammad sallallahu
alayhi salam to the disbelievers. My Lord will not concern himself with you. We're not for your supplication, but you have rejected the call. So the punish it punishment is inevitable. That is punishment is inevitable, and Allah will judge between you and he's believing slaves. This is the end of the commentary of Surah Al Furqan. All Praise and thanks for Allah and May the blessings and peace of Allah be upon the Prophet Muhammad sallallahu alayhi wa sallam, his family and his companions when me until the day of judgment was final verse of Surah Furqan Allah azza wa jal says that he will not care for you or not for your DUA and your worship. So who does Allah azza wa jal
love and care for? The people who have a man and Him and worship Him? Subhana wa Tada. And what does Allah azza wa jal look for in those people? He looks for the Eman in this sincerity. Those are the people that Allah loves. Those are the people that Allah cares for. And now in the next Surah that we're going to come on to Surah sharara It is a story of all of the previous nations. And now each one of them was given different abilities and skills and blessings. But because they misused them and they had coffin in Allah azza wa jal, Allah did not care for them. Allah destroy them couldn't care less. They were mighty, they had money, that power whatever they had, Allah gave them those
blessings. But because they weren't used in a manner which was pleasing to Allah azza wa jal, Allah did not care about them and destroy them. But the believers in each one of those nations are preserved, because that is what Allah azza wa jal loves and cares for. And that's something that we should always remember that Allah subhanaw taala doesn't care about our wealth, or our position or our career or those things are not important to Allah. It's that important to me and you and to other people around us, but are important to Allah azza wa jal. So if your Eman is weak, your deeds are weak, that is what Allah azza wa jal cares for, and to have that priority list corrected and
right that is something which all of us need to work on and be mindful of. So we're gonna come on to the 26th Surah of the Quran, which is Surah, two sharara, which is a mucky surah and literally means the poet's and it is called the poet because the final few verses of the surah are dedicated to those two poets as Elijah were mentioned towards the end of the Surah it is a Surah that consists of 227 verses Bismillah Al Rahman wash manual and washing in the Name of Allah the most gracious the most merciful bossy.
Ba seen me till we get to Nikita Bill Mubi in these are the verses of the Clearbrook laka Yan F second ally Hakuna meaning are you a prophet Sallallahu Sallam going to destroy yourself with grief because they do not believe in Nashua known as Zilla, laying him in Assam
for wallet Ana Hallgren if we will, we could have sent that down to them aside from heaven. I wish the head would be would be bowed in submission.
Well I'm I putting him in the cream you know what man him or her death in lack and one whom our audio been? No fresh revelation come to them from the Most Gracious but they turn away from it.
They'll call they get their boo Fest at him.
Gang b He has done thus they denied the revelation, but soon they will they will learn the consequence.