Ahmed Suleman Khatani – UK Blackburn Ijtema Dawat o Tabligh 6 July 2018
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The transcript describes various speakers and topics, including those who want to have children, those who want female children, and those who want male children. The importance of healthy heart and addressing one's mindset is emphasized, as well as the use of deeds for financial transactions and the loss of deeds for Arabic. The adoption of Islam in various parts of the world is discussed, including personal reasons and the importance of understanding the meaning of Islam in relation to personal situations.
AI: Summary ©
That happens in the heavens and the earth which Allah wants.
Yafala, Huma ayasha. Allah does as he wants to do,
part of the DUA ma atura, the duaman Cool Rasulullah, sallallahu
alayhi wa sallam, our beloved Master, salallahu alayhi wa sallam
raleman, at the time of tahajjud, almost every day we find amongst
the DUA that he would recite this expression, this sabak, this
lesson of iman that Masha Allahu Khan, Wama alamia shalami Akun
Alamo, Anna lahala, kulishay in Kadir one Allah hakad akhatabi
kulishay in Alma a Masha Allahu Khan, that happens which Allah
wants? Yafala, Huma Yasha. Allah does as he wants to do. Yadi Yasha
in nakulu, Babani, Adam, abena, USBA, namin asabi, Rahman Yu
kalib, Huma, Kefa, Yasha. Rasulullah said that the hearts of
Ibn Adam, the hearts of insan are between two fingers of the fingers
of Rahman Allah can turn those hearts in whatever direction he
wants. Yahadi may Yasha, Allah guides whom He wants. Udil,
lumayasha Allah deprives of hidai and guidance whom he wants.
Yabsut, risk kalime, Yasha, wealth, affluence. This is not a
biological coincidence or accident. This is not which family
you are born in. It's not dependent on your business acumen.
Yab sutur, risk. Kali may Yasha, this is the distribution of Allah.
WA ya Kadir, want poverty, need strife in the hands of Allah,
total mulkaman Tasha, kingdom in the hands of Allah. Tanzia Ul
mulkam immantasha, it being snatched away in the hands of
Allah. ToI zum man Tasha, respect, dignity, honor, status, nobility,
recognition in the hands of Allah to dilwan kasha, disgrace,
downtroddenness, humiliation, ignominy, falling from grace in
the hands of Allah ad haka, happiness in the hands of Allah
abuka, sadness in the hands of Allah amata, death in the hands of
Allah Akhi a life in the hands of Allah lilahim al Kusama, Wati,
walar, ya Shah, yaha Bucha, inata wa yah, abura, Akima in Nahu, Ali
mun Kadir to Allah belongs the kingdom, the Dominion, the
ownership of the heavens and the earth. Ya Loko Ma, Yasha Allah
creates what He wants. Sometimes they want male children, female
children are coming. Sometimes they want female children, male
children are coming.
Sometimes they don't want children practicing contraceptive. And yet,
children's are coming.
Sometimes they want children going to this IVF expert, this fertility
expert, yet no children are coming. Yahshua, Allah creates
what He wants. He gives males to whom he wants, females to whom he
wants, gives pairs to whom he wants, makes Baron whom he wants.
In hual Ali mun Kadir, Allah has total knowledge, total over his
creation, yaqda, rahmati, he may Yasha, recipients of Allah's
mercy, whom he wants you. Abi Nasri, he may, Yasha, recipient of
Allah's help, whom he wants.
Masha, Allahu Khan, kamasha, akan, Phil wakta, till lady Shah, ala
Wadi, Shah min Rahi ziada, wala nuksan, wala takadum, walata,
akhur, that happens which Allah wants in a manner Allah wants, in
the time Allah wants, not before Allah wants, not after Allah
wants, not less than that, which Allah wants, not more than that,
which Allah wants, wama, alamia Shah and that which Allah doesn't
want, all the forces, all the armies, all the governments, all
the technologies of this world can get together. Lami Akun, it will
never happen. Ambi Ali mu Salat was salam from Adam. Ali salam to
Janabi Rasulullah, sallAllahu, alaihi wasallam. This was the
first fundamental basic Sabha, Talim of every Nabi of Allah to
break down the idols to break down the reliance, the trust, the
ability of this heart to take effect from any entity besides
Allah.
Look at the manner in which Quran calls out one lady, natada, una
mindoni. One lady una mindoni, whoever you will turn to,
whoever you will stretch your hand out to, whoever you will plead for
help to whoever you will have this concept or idea that that entity
can meet my need, can solve my problem, if you look at this
expression, La Ilaha, Illa.
Allah. Normally what we translate La Ilaha, illallah, there is no
deity. There is no God. There is no one worthy of worship except
Allah. If you look at this word, ILA Olam,
I explained it comes from the word aliha Ya Allah. What does aliha Ya
Allah mean at the time of need, at the time of difficulty, at the
time of strife, at the time of hardship,
that entity which your heart turns to with this conviction that that
entity can solve my problem or address my need, that is your ELA,
if you are sick, and first the heart goes to the doctor or to
medicine that has become the ILA, if you have some financial
difficulty, and the first entity your heart turns to is the bank
manager or some financial institution or your neighbor or
your friend that has become your ILA.
Ambi Ali mu Salat was salam, this was the first effort
break down this concept or idea that in the heavens and in the
earth,
there is any entity besides Allah that can benefit me or that can
harm me, or that can solve my Problem. Allah begins his Kalam,
Ali flam Meem, ralikal kitab.
This is the book la rebafi,
Allahu Akbar. Look at the manner in which Allah introduces his
Kalam. First expression, la refi, there is no doubt in this
English language, unfortunately, is a very limited language.
We have one word for doubt. However, there are different
varying levels and degrees of doubt.
Sometimes it's a very small doubt,
sometimes it's a minute doubt.
We find in Arabic,
depending on the level or the degree of the doubt, there is a
different word.
One is what we call Shak
English will translate doubt, Bala hum fi shakkim, minha. Bala hum
minha Amon,
however, understand it by way of example,
sometimes you going somewhere. 60% your mind is telling you turn
right, 40% turn left. In other words, there is a slight doubt 40%
one direction, 60% the other direction. That is called shut
then sometimes it's 80% leaning one way, 20% the other way. In
other words, a lesser degree of doubt. This in Arabic is called
myria, falata kufi, miriatim minha.
Then there is an even slighter level of doubt.
Every day you go home,
you reach the last intersection. Your house is on the right. You
know it.
One day there was a storm, power outage. There was no lights,
whatever it may have been, you got to the last intersection, and just
for one second, two or 3% the thought came, maybe I have to turn
left. 95 97% you knew, right. This is *.
When Allah begins his Kalam, Dali Kal Kitab la rebafi,
there isn't even an ayota doubt in this Quran
to doubt one letter, one, Nokta, one half of this Quran is Kufa,
watammat, Kali Maka, Sidd kanwala la mubadila, kalimati, to
benefit from this Quran,
to benefit from this Kalam, you have to come on to La rebafi
Before you can benefit from Quran otherwise, in first world
countries, sometimes you visit universities the dean of the
Islamic faculty faculty is a Jew or a Christian.
Sometimes the Jewish scholar or Christian scholar can write a more
detailed commentary on the Quran than you and I,
but
he is deprived of the benefit of the Quran. Why? Because he has not
come unto la rebafi.
La Reba fi Allah is One. La rebafi,
the road to success is Muhammad Rasulullah, sallAllahu, alaihi
wasallam. La rebafi.
Why not? Dar Al akhira talahi al hayawan Akhi Dunya
is a deception. La Reba, Fi Yama, hurriba,
you've got enough for the down payment a.
And the rent, monthly rental income, will meet the
installments.
So outwardly, logically, it's a win, win situation.
How can you lose that document of Riba is prepared,
presented in a nice way. Now you must sign on the dotted line, but
when you are signing, what are you signing?
You're not entering into some financial transaction.
What are you signing? Faylam, kafalu, fadanu, Bihar, BIM in
Allah,
when you will sign on the dotted line, you are signing a
declaration and a writ of war with Allah and His Rasul SallAllahu,
sallAllahu, no doubt in this yamhalla, Allah will destroy Riba.
La rebafi yorubi, sadaqah, sadaqah will be multiplied. La, rebafi
Alamo annamal, Hayat dunya, live on. Walaina, la rebafi watarum,
Bana Kum La, rebafi watakana wali wala LA, Kala
This is kalaamula. This is kalaamula. To benefit from it, you
have to come onto this verse la rebafi. There is absolutely no
doubt in it. Hudal, Lil muttaqin, it is hinayat. It is guidance. It
is tough. It is Hidayat, for whom, for the people of Taqwa. Where
does Taqwa starts? Where does Iman start? Where does hinayad Start?
Al ladeena Yo. Minoona bilhaib,
al ladeena yung. Minoona bilhaib, normally we translate this
those who believe in the unseen, Al ladeena Yun. Minoona bilhaib,
this translation doesn't do justice to this expression,
Al ladi na. You mean O Na, from the earth to the ash of Allah. How
many creation of Allah?
We can't count Allah's creation.
Spiders. Is one insect. They say they are 10,000
different species of spiders.
There's one spider that lives in the water. Half the web is under
the water. Half the web is above the water.
The half of the web that's under the water is waterproof,
and the half that is above catches oxygen and transfers it to the
section underneath the water. Tiny maluk of Allah. Yet such
intelligence ALLAH is given that spider textile engineer in the
darkness, it is said the web which the spider weaves or spins,
the hardest element or metal known to man is steel, steel of the same
thinness or width of the web of the spider. It is said the web of
the spider is 4000 times stronger than steel.
Where does this tiny maklu Get this type of intelligence?
Ants? How many ants are there? The
jungles of Africa. You'll observe
if you look at the homes of the ants this tiny mak
yet when it builds its home, cognizance is taken of the
direction where the sun rises, where the sun sets, ventilation
system, sewage disposal system, the
just now Juma Salah took place. Imam sabe to make announcement by
Safa city from my make your substrate.
We hear it again and again. So SuFu fakum. So SuFu fakum. Oli
yokali, fan Allahu, mean akulubikum.
This is a great warning from Rasulullah sallallahu alayhi wa
sallam. May Nadi said, make yourself straight. If you will not
make yourself straight in Salah, Allah will create mukhalafat and
disunity in your hearts.
Yet, despite having such intelligence, so difficult it is
for us to make substrate and such a tiny
the eyesight of the ant is limited. You can only see perhaps
one centimeter in front of it. Yet
complete darkness, hundreds of ants will be traveling. Yet they
will be traveling in a perfectly straight line.
This defies logic. It's not possible.
This is inspiration from Allah
that a makhlouk with limited eyesight can travel in a straight
line. Today, you get youngsters. They go to the gym,
they take this protein shake and that formula and the pumping iron
and.
Mashallah, some places the gym has become more pavandi to visit the
gym than the masjid also,
why are we building up the abs, the biceps and the triceps?
Yet? How physic? How? How? How physically strong? How much are
you? How? How much? How much physical strength can you? Can Can
you develop if you weigh 100 kilos? Can you lift 100 kilos?
Tiny makluk of Allah, that ant, it is said it can lift 50 times its
body weight.
The front of the ant are two hairs,
it is said certain ants, when they hatch from the egg
fitratana is made it such that the head is larger than the rest of
the body.
These are the security or the the security ends.
No one has brought a mirror in front of the ant and showed it
that you know what, your head is bigger than your the rest of your
body. So you are in security
automatic. Automatically that knowledge is there.
And what these ants do at the entrance to the home of the ants,
those with the large heads, they lock their heads together.
Then if in Blackburn there's a million ants, or maybe a billion
ants, Allah knows best at the head of each end, there are two hairs,
two strands, two fibers,
and these fibers, or these strands at the head of the end, they
vibrate at a certain frequency.
This is the locking mechanism, knock, knock, like somebody goes
and presses the bell. Sometimes, if your neighbor's bell in
England, mashallah, houses are very close. So sometimes your
neighbor's bell sounds like your bell. Neighbor's bell is ringing.
You're going to open your door,
tell him by Allah, change your ringtone. Cellphone. Also, what's
the population? You have to find a distinctive ring is become
difficult if they are 1 trillion ants in Blackburn, by the custom
of May Allah, the vibration of these two hairs of no two ants is
the same.
And these security ants, these ants come, they vibrate their hair
on the head of these ants, and straight away they know this one
belongs to our colony. This one doesn't belong.
If it belongs, the entrance is open. It enters if it doesn't
belong,
rejected. Sometimes
stubbornness. Allah is created in ants, also
Insan, to a far bigger degree, unfortunately, nevertheless,
sometime the ant insists it wants to enter, but it doesn't belong to
this colony. Then what happens? They send for another type of ant.
This ant fitratan. Its tail is larger than its rest of its body.
The tail serves as a torpedo. These are the soldier ants. They
fling their tails to chase away the imposters. Such complexity,
Allah is kept in one Ma.
Yet it is said. It is said, if the nervous system of 100 million ants
are put together, it won't weigh even 20 grams. Also,
how many makluk of Allah?
Where does hinayah Start? Where does Taqwa start? Where does Iman
start? Al Adina yung minoona bin Rab that from the earth to the ash
of Allah, whether it is the ants,
whether it is the spiders, whether it is the animals, whether it is
the birds, whether it is the insects, whether it is Insan,
whether it is jinath, multitudes and multitudes and multitudes of
Allah's creation,
from the earth to the ash of Allah. What is Quran telling us?
Where does Hidayat start? Where does Iman start? Where does Taqwa
start? Al ladina, yomino, Nabil, yominu From the Earth to the harsh
of Allah. Everything is dead.
Nothing moves, nothing stops moving. Nothing lives, nothing
dies, nothing advances, nothing declines, except with the
permission will and nirada of one Allah, one Allah alone is doing
one ladeena Tada una mind, what?
Look at the vehemence the authority contained in this
expression of Quran Allah says, whoever you will stretch your hand
out to,
whoever you will turn to to solve your problem or to address your
need,
whoever you will develop this conviction in your heart that that
entity has the capability or ability to benefit or harm me or
to address my need. Whoever it may be, whether it is insignificant,
like an ant or as large as Jibreel,
whether it's a pebble or a mountain, whether it's a.
A speck of dust or a desert, whether it's a whisper of air,
whether it's a raging tornado indone, any entity you will turn
to besides the law.
May Kuna min meal, Ramadan just passed England. Mashallah,
1920 our Rosas in some places.
So at the time of Vista, you'll be very hungry.
Sometimes,
in our zealousness, out of the hunger, we chew the date.
Then after you finish eating the meat of the date, that is the seed
around that seed is a tiny film.
If you suck hard enough that film will break off from the seed. That
film that is attached to the seed of the date in Arabic that is
called ketamid.
So, what is Quran saying? What is Allah saying? Any entity that you
will stretch your hand out to men do Ning, besides Allah, may
amlikunam in kitme, that entity does not even own the pill that is
covering the seed of the date in Tada, ohm, Laya, Asmaa udua, come
beg them, Besiege them, turn to them, call to them. Lia maudua,
come. They will never hear you. Walu samyama, even if they hear
you, they will never respond to you. Yayo, Hanas,
yayo. Hanas duriba, metal firstami, awla Allahu, Akbar,
Allah says, oh, people,
an example, a parable is being expounded to you, first, tell me,
oh. Allah,
Quran does not say first. Mahu, listen.
Allah says, first. Tell me, oh,
first oh, what does this first? Tamio mean layman's terms,
layman's terms. Dior, dimaki, Saad,
with your heart and your mind, listen. Sometimes a person is
listening, surface listening.
Ishtima is going to start now. Our elders that have made such purbani
and sacrifice have come by Anat will be given.
This is the test. One is, one is physically to be present in the
Bayan.
That is the first hurdle. More important than physical present is
for the heart to be present.
And don't have this idea of mindset. I'm digressing. My
respected brothers don't have this idea and mindset that Masha life.
I'm sleeping in the Bayan. This is some great achievements.
A lot of time. Person is sleeping by Sit, sit with mujahada. Pay
attention. What is your Sakina is coming down.
Sakina is coming down.
One of our elders from raivini says, he says the road by which
the heart of a person is affected are four. The road to Hidayat is
four things, what you see, what you hear, what you speak and what
you think about. This affects the heart. What you are looking at,
what you are listening to, what you are speaking about, what you
are thinking about constantly. This is affecting the heart. These
are the four roads to the heart. He says, when a person is
sleeping, all four roads are closed,
so it is impossible for the heart of that person to be affected. And
you say, this is Sakina. This is not Sakina
hualadi, Angela, Sakina, dafilu, Will muminin, liyas, Dadu, Iman
Amma, Imani, him, Allah. Is that being that sends down Sakina on
the hearts of the believers? And what is the effect of the Sakina?
Iman increases.
Iman increases. Duriva metal, an example is me expound that Allah
says first listen. Can't call karsundlo. Listen with the years
of the heart in the Lavina tederona, mindunilla in the ledina
tether una mindula, any entity that you will stretch your hand
out to, besides Allah,
besides Allah, any entity lay
14 centuries ago. This verse was revealed.
Allah does not choose a complex creation. Allah chooses perhaps
the most insignificant of creations that the fly and Allah
says, any entity that you will turn to besides Allah, lay akluku
layaku, it is impossible, inconceivable, that they will
create even one fly
well, even if they pull their resources.
Is 14th century ago, this challenge was given by the Quran
that no matter how far mankind may advance, technologically or
scientifically, they can pull their resources. They can claim to
have reached the heights of knowledge, but they will not have
the capability and the ability to even create one fly. Forget
creating the fly. Why? Yes, Duba, Abu, Shay and Allahu Akbar, what
does Allah say if the fly has to steal something from them,
like in Urdu, they give this example, when a person is very
miserly, bakhil,
they say maki choose
what this literally translates means he will squeeze the oil Out
of a fly.
Bucha. Bakhili,
and digressing
la
Yata, mianfi movement, may Nabi, salallahu, alayhi wa sallam said
they are two qualities. There are two qualities. La yaj Tami an they
will never come together in a movement Iman, and these two
qualities will never come together. It's like oil and water
Iman and these two qualities will never come together.
Al Bucha was, what are these two qualities?
Said, one is miserliness, miserliness and bad a clock in
character in the laha istakla sahada deeN linafsi, in the laha
istakla Taha linafsi, wala yesul
wa husnal, ala Fazi Inu Dina kumbihima,
the bleed my respected brothers, is not only bayans.
Tablig is akhlaq.
Tablig is the character of Rasulullah sallallahu, alayhi wa
sallam.
I remember a few years ago hafisa Rahmatullahi Allah is covered with
Noor
just before Hajj in Madina, Manohara, one day in Masjid, they
never be caught. Hold on my hand,
and he said, Maulana, go and tell our satis. Go to the whole world
and tell them
that on a boiling hot day, when you see somebody eating ice cream,
he is eating the ice cream. You are feeling the heat. You are
sweating, perspiring. He is eating ice cream, but just looking at
him, just looking at him, you start salivating.
He is eating ice cream, and you are salivating. He said, Go and
tell them. Tell them
that if they will bring alive the akhlaq and character of
Rasulullah, sallAllahu, alayhi wa sallam. Then the disbelievers of
the world just looking at them, their mouths will salivate to
enter into Islam.
Such a clerk can carry such compassion, such kindness, and an
integral part of aklam my respected Brothers is this quality
of generosity. My NaVi, particularly Sahaba, used to say
ajwadu nas ajwa dunas, he was the most generous of people
in the month of Ramadan, which just passed Sahaba. Say, ajwadu
nas Minari mursala, he would be more generous than a blowing wind.
Also
wondering why it comes that one occasion, somebody brought
30,000 dinars and presented it to Rasulullah sallallahu sallam.
He put it on a cloth in front of him, and what happened? Straight
away, someone came. He gave him some then he gave the next person,
then he gave the next person, then he gave the next person. In a
short while, everything would be given. Nothing you would keep back
that level of generosity. You
Asmaa, Allah has chosen this Deen Deena Islam,
who was some Muslimeen, some who Salam was some um material
Muslimeen. Rasulullah said, Allah named himself Salam. Allah named
my ummat muslimin,
Allah has chosen this Deen.
What does it mean to be Muslim?
It means to identify yourself with that Deen, which Allah has chosen.
In other words, you are the people of Allah.
You are the people of Allah,
in Allah, and then my Nabi went on, what did he say? It is not, it
does not behoove one. It does not behoove one to identify himself
with Islam and say, I am a Muslim, except that he has two qualities
in.
And asakha generosity mahalok and Guda.
The nature of man generally is to lean towards
bahili and miserliness. This fitratan,
the nature leans towards miserliness, generosity has to be
developed. We have to make mujahada.
We have to develop this quality. And this is such a equality
Allahu, Akbar, one is Jannat.
One is Jannat.
And then there is what we call VIP Jannat.
Nowadays, when these
frivolous sports activities take place, what people say with pride,
I've got season tickets, then somebody has even more pride. He
says, you know, I'm special. I got I got entry into the box, VIP box.
So like that, Jannat, there is one, there is there is Jannat,
then there is VIP, Jannat. VIP Jannat is firdos.
Kalakal, fir dosa. Bi adihi, in the Hadith, comes Khala kal firdo,
sabi yadihi, Allah created firdos with his own hands. Whatever this
means, Allah knows best. This is just an indication of the maqam of
this. Jannat wand it comes in Allah yet Hulu. Jannat al firdosi,
filium, Hamsa, Marat, fayakul, isdadi, tiban le oliai isdadi,
five times every day,
and Allah says to this, Jannat, become even more Beautiful.
Become even more beautiful. Become even more fragrant. A that
analyze this.
The women of this Jannat are getting every day, are getting
five times more beautiful,
the palaces five times more beautiful, the rivers and streams
five times more beautiful. The fruits and bounties of this Jannat
five times more beautiful.
In this world, people try to make themselves more beautiful, more
attractive.
Sometimes a woman sits in front of the Mother, what is she going to
use? Cosmetics, chemicals, if they want to take it to another stage,
they going to use surgical intervention. Behind it is what I
want to look we shouldn't be saying women
nowadays. Musibati is the other day, I remember I went one place
was written, gents, beauty pala,
Jens, beauty pala, Allahu Akbar,
jab karne ke kam Nee, karengena. Karne ke kaam, karenge. A to do,
will end up doing what he's not supposed to do. Sahaba probably
turning over in their graves.
Men trying to look more beautiful.
When Allah speaks of men, Allah says, rija rijaal,
Sadako, minamo, meaning a rijal, Sadako, mahadu, lahali, famin,
kadana Regional.
La tulim, tijara, walla Bay and the krill, Allah, Akami, salawati,
yakapuna, yoman, tetakala, buf
These are men whom Quran describes. They have fulfilled the
covenant with Allah. Some have fulfilled some are waiting. They
will never move away from this. Men engagement in trade and
commerce will never make them vow feel or negligent of the
establishment of Salah and the paying of zakat. Why Yakama? They
fear a Day katakallabufi,
that the hearts and the hearts and minds of men will be overturned on
that day,
men, nevertheless, like we said, it's easier to use females as
examples, somebody sitting in front of the mother, using
cosmetics, whatever it is, painting themselves to look more
beautiful. Eventually, eventually they will be a cut off point.
Someone will say, Bye, you know what? Now, if you going to put any
more cosmetic, you going to start looking ugly. Stop.
There is a cut off point. How much more beautiful Are you going to
make yourself
yet? The hadith Rasul said, This Jannat,
this Jannat, the women, five times every day more beautiful. The
palaces, five times every day more beautiful. For how long?
What is.
Age of this universe,
Allah knows best. Scientists estimate true Unto Allah knows
best, but because it doesn't contradict any direct principle of
Quran and Hadith hypothetically, let us accept what they say. They
estimate the age of this universe to be 14 billion years. 14 billion
years. What does this hadith mean in the light of that, that for the
last 14 billion years, every day, this Jannat is getting five times
more beautiful.
What type of a Jannat is being made?
What type of a place is this?
And yet it comes in the rewired that Allah created firdos. And
then Allah said, Why zati wa Jalali? Why zati wa Jalali by the
Qassam of my dignity and my honor? La Yuja vizuni, fiki bakhil, a
miserly person will never enter you. A miserly person will never
enter those
a clock. Generosity is an integral part of a clock, my respected
brothers and it is an integral part of Tamil.
A Muslim is a generous person. Allahu, Akbar, Allah, say. Allah
loves generosity. Generosity is a tree. It is a tree.
The the roots are in Jannat, the branches are in this world.
The more generous a person becomes, he links and attaches
himself to this tree from Jannat and miserliness. Is a tree of
Jahannam, the branches of which are in this world. Allah protect
us,
even car feel, even Kaf, person that was generous, Palama say the
rope Allah would give him was more example they give. There was one
king, mahinusa, Brahma talali, one of our elders, very often, when he
used to come to South Africa, is to give the example of this king,
khusur Parvez.
He was known for his generosity. Ulama, I have written that despite
the fact that he was a kafir, Allah gave him a long rulership
because of his generosity,
there was one fisherman.
One day, he caught a fish, and he thought to himself, let me give it
to the king, as Hadiya.
So he brought the king, brought the fish, presented it
like I said, this was a generous man. He became so happy
that he ordered the treasure to give him 4000 dinars, 4000 coins
of gold. This man, his whole life was made now 4000 coins of gold.
He wanted to work another day in his life. He's collecting
everything. Happily. He's going
the wife comes to the king. What is wrong with you?
You gave him so much. You have got courtiers. You got ministers. If
you gave a fisherman 4000 dinars. They going to expect much more
from you. Take it back.
Lot of times people say, I am the boss in my house.
I have my wife's permission to say, so this is the king, but he
had to listen to his wife. The other day, someone sent me one
message. This person went into a bookshop, and he said, I'm looking
for a book to ask. What's the title? He said, husband master of
the house. They said, fiction and comics are upstairs.
That is why one of our stars used to say,
the only time any woman will have anything good to say about her
husband is before marriage and after he dies in between, very
little unlikely. Why? Because in our homes that akra can character
is not there,
nevertheless. That's another topic. You're not going to go into
the details. The queen comes to him, take it back. He says, I'm
going to take it back.
I gave it to him. What the people are going to say? She says, I'll
I've got a plan. Call him and ask him, is the fish that he gave you
male or female? If he says male, tell him he wanted female. If he
says female, tell him he wanted male. So any case, he sends back
for him.
That fisherman gets worried, but he was an ordinary fisherman,
intelligent guy. So Nevertheless, when he comes the king asked him,
was the fish that you gave me male or female? He says, bacha Salamat,
you are my King, aka my master. How could I give you an ordinary
fish? This fish was between male and female.
So he got so happy, he ordered the treasure and give him another 4000
dinner. Now, while he is taking this away, one or two coins fell
down. He didn't even leave that. He picked that up also. Now the
queen is very angry, upset. What's wrong with you? You gave him
another 4000 dinner. Take it back. How am I going to take it back?
She says, didn't you see even the one or two coins that fell down?
He didn't even leave that call him, tell him he's a miser. Take
everything back. So the king summons the fisherman. Now he's
even more worried.
So any.
Is in front of the king. The king says, What's wrong with you? What
kind of a miser you are. I gave you so much. Next five generations
won't have to work. You didn't even leave the one or two coins
that fell down. He says, bacha Salamat, aka, please. I didn't
pick it up because I felt I needed it. Your picture is on it.
Tohi horaha, to your name is being disgraced. What happens if
somebody has to walk on it? I couldn't tolerate that. That's why
I picked that one up. Also, he became so happy, he ordered
another 4000 to begin.
So eventually, the advisers went to the king and said, If you carry
on listening to your wife, the whole Treasury will get empty,
rather just leave it the way it is. But all I must say, because of
his generosity, this is such a quality that the road that Allah
gives a generous person is that much longer. Nabi ABA, sallAllahu,
alaihi wasallam, one person comes ya rasulallah Give me something,
whatever year he had given it.
Mind the sheik a
he says to this person, I have nothing. I have nothing but
wallakin, if Tali, yafaida, jaana, Allahu, Akbar,
I have nothing. Yet, given away everything. Yet, what does he say
to this person? Go into the market place, purchase whatever you need
on my name, tell the trader that I will pay the debt.
Omar of the Allahu Taala and who
he couldn't bear this that Allah swt is incurring such difficulty
upon himself when he had he gave it. What is the need now to incur
debt? He says, ya rasulallah makalahu, Allah taqdi, Allah has
not commanded you with that which is beyond your ability. Allah has
not commanded you with that which is beyond your ability.
Allah rasoo, sallAllahu, Alam, part of his akhlaq and character
my respected brothers was that he was an open book, not like you and
I, one face and a different agenda.
Simple example, sometimes a person was in hospital, he was sick, or
he was out in the part of Allah for long time now, he returns
home, obviously, the sparks of love and attraction between
husband and wife because of separation. They say separation
makes the heart grow fonder. So he's happy he's at home. The wife
also prepared herself. He was out for four months, a long time,
whatever it is. Now he gets ready, looking forward to the evening,
and just before he can start anything, the doorbell rings,
looks through the people, and he sees one friend of his, who
normally doesn't sit for five and 10 minutes. He sits for hours.
Now he's thinking to himself what plans he had, and all his plans
are being disrupted. In his heart, there is a great level of
revulsion, yet when he opens the door, assalamu, Alaikum, welcome.
How are you so long since I seen you smiling on the one side inside
something else. Allah was not like that. Saba said he was an open
book. When my Nabi would become angry, they say his cheeks would
turn red. Comes in the rewired Ruman, as if someone had sprinkled
pomegranate juice on the face of Rasulullah.
So Omar said this, makalahu, ala Malala, he said, ya rasulallah is
not commanded you with that which is beyond your ability. Nabi Islam
became very upset with this response. Omar was not looking at
the face of Rasulullah. Another Sahabi was seeing this. He could
see the effect of what Omar was saying was having on Rasulullah.
SallAllahu, alaihi wasallam
Sahaba, like I said, we're not like you and I, when there's a
fire burning, we throw petrol and make it worse. No,
they used to throw water when there is a fire burning. So in the
sahabi saw this immediately. He said, UNFI a rasulallah, unfik ya
Rasul Allah, wala taksha Minda, spend on Nabi of Allah. Spend and
do not fear any shortage from the owner of the ash.
When NaVi Islam heard this. He started smiling, and he said,
bihada umir to behada umir to Allah has commanded me with this.
Allah has commanded me with this. Safaan bin umaya nabisam told him,
take
there was two mountains, a valley full of goats and sheep. Nabis
ASAM said, This is yours. He went back to his people, and he said,
accept Islam. Accept Islam. Because only the heart of a NaVi
can be satisfied and happy with this level of generosity. One Sabi
went to his people, aslim, fayina, Muhammad, yoti, ATAM, Allah,
Yaksha Faka. He said, Oh, my people, accept Islam.
Because in Muhammad salasam, I have seen a man who spends like
one who does not fear poverty, unfiq Ali. Unfiq Ali nuska, Nabawi
nuskline, prescription by respected brothers, the seven
heavens and the seven Earths can come to an end. Not one word of
lie or exaggeration pass through the mubara glyphs of janabel,
Rasulullah, sallAllahu, alayhi, wasallam, what did my Nabi say?
Man Naka, samalu, abudi, sadaka, no person became poor through
charity. Spend Allah will spend on you. Spend Allah will spend on
you. Coming back to this example
in the ledina mind,
yayo, Hanas, duriba, metal first, ami, to,
besides Allah, understand Allah's greatness. This was the day and
night of ambila to salam to break down the idols, the reliance, the
trust, the independence of every entity besides Allah, to bring
Allah in this heart. Used to say, all the gutters and all the stench
and all the filth and all the darkness of the world put
together, is not equal to the darkness and the filth and the
stench in that heart which in that heart in which there is great
Allah.
Allah's greatest to come out
today, the person is in Sajida. Outwardly is in Sajida. The
forehead is on the ground. Be a Sajid. What did my Nabi say? You
cannot go closer? You cannot go closer to Allah. Then you are when
you are in Sajida. Yet the forehead is making sajda before
Allah and the heart,
we have erected idols, idols of commerce, idols of industry,
idols of dollars and pounds, idols of gold and silver, so that
outwardly the forehead is making such that before Allah the heart
is making such that to these idols,
we have to break these idols down.
The door is Allah. The Maker is Allah, the giver is Allah, the
controller is Allah. Muir is Allah. Moziel is Allah. Samir is
Allah. Basir is Allah. ADAL is Allah. Hakam is Allah, lativ is
Allah, Khabib is Allah, khafib is Allah, Rafi is Allah
the giver, Allah the take, Allah, the One who brings up, Allah, the
One who brings down. Allah in the heavens, in the earth, nothing can
benefit or harm without the permission of Allah.
This was the day and night of AMI Ali Mu salatul, salam, and this is
that which Quran again and again sounds out falam and nahula,
ILAHA, illallah, Rabbul, maulahu, ilaho wa ilahu, Kum ilahu, Wahid
La Ilaha, illallah, Who are Rahman Al Rahim Fain, tawall, hasbi,
Allahu, ala Shahid, Allah and nahula ilaha, illallahu, Allahu
know and understand it is only Allah, it is only Allah, it is
only Allah, Allahu, Allah, ILAHA, illallahu, al Hay al tayyum,
living is Allah hayun, kablayon, Bada, Kula,
living before every living living after every living living, above
every living living, you will give death to every living living.
There is nothing living that is like Allah, lam yazal Wala yazal,
Allah was forever. Allah will be forever.
What do we have
at our disposal to describe Allah? Words?
Words are makhlou. Alphabet is makhlou.
This word, Allah is forever, forever. What does it mean,
if you analyze this word forever, my respected brothers understand
that which is maluk, can never do Haq to describe. Can never do Haq
to describing khaleb forever. What does it mean, very, very, very,
very, long period of time.
Allah is above time.
Allah is created time. Time is Allah?
Aqui him, akan, Laish, tamilo Ali, he's a man.
Allah is there, but Allah does not occupy space. Allah is above that.
Allah is there. Allah is free. Park of shape, Allah spark of
form, Allah's spark of color, Allah's spark of direction. Allah
has created this. Allah is Rob of this. Rabbul, mashreq, well.
Magrib, Rabbul, Magri, Bain, rabul, mashareva, wa rabul,
arshil, Adi.
Him, east, west, north, south, above, below, ay, namatu,
alofajullah, turn in any direction and you will find Allah. Allah is
Robb of all this,
Laish, tamilo Ali, his Aman. Allah is free of time, 100 years ago
now, and 100 years from now, that is for you and I, past tense,
present tense, future tense, that is for you and I.
Asabi kahab. Today is the day of Jumaa.
I remember two months ago, Azama, Ibrahim Sahib dam darkat, when he
was in South Africa,
few of his bayans I translated.
He mentioned this hadith two or three times. Rasulullah said, al
khairu kathil. Al khairu kathil, the avenues of earning good are
many.
Abu Abba khair, are many. Opportunities are many.
But what is the tragedy? Kali LUFA, ilohu, very few will take
advantage
this day of Juma, Sura, kaha,
Allahu, Akbar. What will Allah give us? According to the Hadith
from the earth till the arsh of Allah, a pillar of light will be
erected.
And from this Juma to the next Juma, every sin will be forgiven.
In swara kahav, there is a mention of those youngsters, asabika,
the youngsters of the cave.
They went to sleep. When they woke up, they started asking
conversation, endured.
How long did we
sleep?
How long did we sleep? How long is it possible to sleep,
six hours, eight hours, 10 hours, 12 hours.
Youngsters nowadays, mashallah, they can sleep very long,
but you will get hungry. You will get thirsty. The back will pain,
head will pain, side will pain. How long can you sleep?
Nevertheless, someone said we slept for one day.
Someone said we slept for a portion of one day. What was the
reality? Wallabi, tufi, Kafi him Salatin, Quran tells us they slept
for 309 years. 309 years. But what is astonishing that youngster,
hypothetically, that went to sleep at the age of 15 wakes up 309
years later, his age is not 324
His age is still 15.
Why? Because outside the cave, the clock ticked. Inside the cave,
Allah stopped time.
Time is Allah's maluk.
It called Allahu ya Aisa ini, mutawafikawa, Rafi Oka, ilaya wa
mutaghiruka, Mina Levina, not kill
him,
nor
did they crucify him. Their fear was confused for them, he was
raised up
more than 600 years passed. Then Rasulullah sallallah, Islam's
Advent. From that time, another 1400 years, 2000 years have
passed. Kurbus, close to piamat Isaan, Islam will be brought down
again. Allahu Akbar. When Allah raised him, he was 33 years of
age. 2000 years plus later, his age will still be 33
time is Allah. These are words we cannot. We cannot possibly
comprehend the greatness of Allah. One ordinary bed, one Arab, Arab.
We find the expression in revive Ara. What does it mean? Nomadic
background,
there's a dweller, no formal education, simple person.
He walks into masjid and never we raises his hands. Mahisu saramali
has mentioned this rivaya in his hayatu Sahaba.
Yamala, tarahul
wala, tukhalaun wala ya se fuhulwa,
Ardha ordinary Bedouin, yet look at
the
manner in which he describes Allah when the noor of iman enters this
heart.
Don't be deceived.
PhDs and degrees are not necessarily a sign of
intelligence.
Intelligence is Allah's manifest. Intelligence is the Nura Iman
intelligence. Intelligence is to understand who is Allah, the SIFAT
of Allah, the attributes of Allah,
jalett, Jahad, jahalit, Allahu Akbar, my respected brothers,
don't be deceived that nation, that nation that hears the azan
and that call Allahu. Akbar, Allahu, Akbar, Allahu, Akbar,
Allahu, Akbar,
Allah is greater than any business or any earning or any livelihood
or any attraction, heyala, Salah, khayalal, fala, that call, if it
falls on deaf ears, more jahil and more ignorant than that nation,
there is noone
jahalit is jahalad of Allah?
Jaala di Rasulullah. SallAllahu, sallam. Jaladi jalalat of Jannat.
Jaladi jalalat of Jahannam,
ordinary Bedouin. Look at the man in which he praises, may Allah, Ya
Mala tarahul oyun.
Ya Mala tarahul Oh my Allah, your greatness is such that the
eyeballs cannot see you.
Musali salamid, duatu Allah,
ragbi, arini anzuri lei
Rabbi, arini anduri Lake, oh, my Allah, reveal Yourself to me. I
want to look at you.
Lantarani. Lantarani walakin
in
Jabal jalahu, Daka, wakara, Musa, you.
Oh my Allah, want to see you. Allah says, land tarani, Musa,
that is not possible in this world.
Walakindu, induri, la Jabal, look at the mountain. In the mountain
can bear my tajalli, then you will be able to see me. When Allah
directed his tajalli towards that mountain. Ja Lahu Dakka wa Musa
saka, the mountain was rent asunder, and Musa Islam fell down
unconscious. One narration, he comes Sunday this week. Ya Musa in
Nahu,
lahirani, hayun, ilamat,
wala, Rathbun, ilata fargaka, wala yavi Sun ilataha
lai Arani in LA Phil Jenna
al Leti Lata Muto. Ah, you know whom? Wala, tabla, jesamo, hum
that O Musa no living in this world will see me but he will die.
No fresh will see me, but he will perish. No dry will see me, but he
will wither.
Only the people of Jannat will be able to see me, because there the
eyeballs will not die and the bodies will not perish.
This eyesight. I am looking at you.
It is said one millimeter of the eye can contain
30,000 separate points of light in one second.
In each eye, Allah has placed 130
million receptors for light. Call it light bulbs. 100 and 30 million
light bulbs in each eye.
At the back of the eye, there is a hole.
That hole is the size. What is the size? Quarter of a millimeter, 100
and 30 million receptors for light in the front of the eye. Behind
them, there is cables. How many cables, 1.3 million cables. Each
cable attached to 10 receptors.
A cable 1.3 million wires is made to pass through a hole. What is
the size of the whole quarter of a millimeter? Where is this
happening? In a laboratory in a controlled circumstance, good
lighting, no fee butuni mahati kum in the womb of your mothers. FI
dulumat In Talaat in three layers of darkness at the back of the eye
is the retina. Each time an image falls on the retina, the muscles
around the retina flex to clear the retina for the next image.
This flexing takes place 100,000
times everyday.
If the same muscles have to be put into your foot, it is the
equivalent of walking 80 kilometers everyday. So much of
work the equivalent of walking 80 kilometers everyday, the muscles
around the eyes are doing yet you don't get tired. You.
10 three dimensional pictures, 800,003
dimensional pictures. Every day these eyes are taking.
What price tag are we going to put on the niamhs of Allah
a person is able to see because of the Noor that Allah has placed in
his eye.
Allah
any stuff seen under the commentary of the verse was alim.
He mentioned the narration of ikrama, Rali, Allahu, daala and HO
the Loja Allahu, Nura, Jamia, absal insiwal, Jini, Watari wa
dawab, fiaine, Abu din makashafa, hijaban Wahida Min sabirina hijab
and dunashams lamastatal, abduanleha,
you are able to see Because of the Noor which Allah is placed in your
eye. Ikram Adi Allahu says, if Allah had to take the Noor the
ability of sight of every Insan, every Jinnah, every bird, every
insect, every animal, pull it together and place it in the eye
of one person between us and the sun to protect us, there are 70
veils. If Allah to remove one veil with the combined eyesight of
every makhloka Allah, this person will not be able to look at the
sun.
Wanoru Shamsi Jozo means sabayina josemin noorilsi, the noor of the
Sun is only 1/70
of the noor of Allah's cursi. Wanoru kursi Jozo means sabayina
Ash the noor of Allah's cursi is only 178
of the noor of Allah's ash, wanu Ash, Jo summin, sabarina, juzan,
Minori, sitar, and the noor of Allah's Ash is only 1/70
of the noor of one of the 70,000 veils in front of Allah,
iradi, Allahu, says, fandur, mother, whom in anurifi, inay,
waktan, nadri, lavaji, Rabbi Karimi, ayaanan, he says, ponder,
reflect, consider, realize
that in Jannat,
in Jannah, the one airfail, her job. Beni, wabana abidi, wabana
zubari, when Allah will make the announcement, oridwan, oh keeper
of Jannat, remove the veil.
Remove the veil between me and my slaves,
he says, Consider what will be the Noor that Allah will place in the
eye of the janati to enable him to look directly at Allah in Jannat,
asul would make this dua, Allah, Oh Allah, bless me with the
ability with the grant me the lizard and the ecstasy of Being
able to look directly at you in Jannat,
the munificence of Allah, the beauty of Allah, the effulgence of
Allah. Allah has mentioned the divine sanadi is dying for a
mentioning it anyway. He says, The first gaze, the first gaze, the
first gaze when the jannathi will look at Allah, transfixed by the
beauty of Allah. He says, The first gaze will last for 800,000
years. 800,000 years. Yamala tarahul, oh my Allah, the eyeballs
cannot see you. The mind cannot imagine you, the movement and the
ravages of time cannot touch or affect you in any way.
Oh May Allah. You know the weight of the mountains, you know the
measure of the seas. You know the number of rain droplets falling
from the heavens. You know the number of leaves on the surface of
the of the earth.
One layer of the Earth cannot conceal from you what is
underneath it. One layer of the heavens cannot conceal from you
what is above it.
Allah, what but ordinary Bedouin praises a lie in this manner.
Asula, as do we have anything? Abu Hurayra says, ya rasulallah, there
are two coins of gold. Nabi Islam says, Bring it. Bring it. Abu
Hurayra brings it. Nabi Islam sends for this, Bedouin and says,
This is Hadiya and gift for you.
Hadi and gift for you. Then he asked the Bedouin that, do you
know why I am giving you this?
He says, Ya Rasulullah, perhaps we are related. Rishta, dari ke waja,
sepaya, perhaps we are related. This is why you are giving me
this. Rabi salun says, no, no, no, no.
Before Smitha, Allah, the Allah, because of the beautiful manner in
which you praise, may Allah,
there is no greater welfare work.
There is no greater service to humanity.
My respected brothers understand this lie.
Is meaningless, useless, that health is useless. Old age is
useless, wealth is useless, poverty is useless. Every
situation, condition and circumstance, has zero value in
this world if this heart is not attached to Allah.
The first basic mujada and effort of every human being is to connect
this heart with Allah.
Later, katakalu, wahaya to Maria. Waleta, katarga, waleta la viney,
wabainaka, amiru, wabani, wabana, la alamena, sakam wood for Kulin,
hainun, wakul, ladi, fokka, Torabi to Rabu, like how the poet puts it
beautifully. Oh, my Allah. If the whole world is against me and you
are happy with me, I have lost nothing. Oh, my alive. Every
relationship has broken down, and my relationship with you is
intact. I have lost nothing, either sakam In Kal wood, fakulun
or life. My love for you is intact. Then every musiba, then
every calamity in this world is enlightened. Wakulla, the Rabi,
turabu, Allah, Kulu Shane, mahalahana, walikram, one Allah
alone will remain
the first which my Nabi gave in Madina munovara. This expression
is found man as Allah, Asmaa, Allahu ABA,
the one who will correct his relationship with Allah. Allah
will correct his relationship with the rest of the creation.
This was the Sabbath of ambi Ali mu salatu, Salam. This was the day
and night of Jana. Be Rasulullah, sallAllahu, alayhi wa sallam,
Sacha NaVi Allahu, Akbar,
that maqam, that status,
that interspersed in the Quran
is the zikr. Even the mention of the body parts
of Rasulullah,
the chest of Muhammad sallallah, sallallah Allah, the Ankara, the
back of Muhammad
Sallallahu sanak, the tongue of Muhammad Sallallahu, alayhi wa
sallam Lata muda nay, nay, the eyes of Muhammad Sallallahu, alai
salaam, Lata Jali Yaga, the hand of Muhammad sallallah. Sallam
maglulani Ono kick the neck of Muhammad Sallallahu. Sallam
wajik, the face of Muhammad Sallallahu, alayhi wa sallam,
nazalabi, hiroha, Amin Allah kalvik, the heart of Muhammad.
Sallallah. Sallam, yayo muzamil, yayom dair, the cloak of Muhammad.
SallAllahu. Sallam, kumilah, ILA kalila, the night of Muhammad.
Sallallah, Sallam in nalaka, fin nahari, sabhan tawila, the day of
Muhammad Sallallahu, Alayo salaqala, one tahilum bihadal,
Balat, the land of Muhammad sallallah, Sallam Yasin, while
Quran Al Hakim. There is in nakalamin al Mursalin. There is
Salat of Muhammad sallallah sallam, somewhere the day,
somewhere the night, somewhere. There is salad, somewhere the
land, somewhere the face, somewhere the tongue, somewhere
the eyes, somewhere the heart, somewhere the back, somewhere the
hand, somewhere the neck. And then Quran takes the whole thing
together. La am rock by the Qassam of the life of Muhammad Sallallahu
sachay Nabi the summat was given,
and yet no stone left unturned.
What must be the condition of that Mubarak guru in Madina manovara,
when the Amal of the summat are being presented?
Not ordinary,
not ordinary muhadi seen, but muhadi seen of the caliber of
Allah ibn Allah. No, I Rahima Allah, Allah ibn kasir Rahim Allah
mentioned this incident,
and on their authority, I am mentioning it
that one Bedouin comes in front of the Rola Mubarak Rasulullah
sallallahu, alayhi wa sallam
recites the verse of the Quran wala one Nahum is dalamu and Fusa
hum jaw.
First up for Allah was Rasul Allah jadullah Rahima.
What does Allah say in the Quran that, oh my Nabi, if they have
transgressed upon their souls, if they have made Zul among
themselves
a life of sin, jahu, then they come to you. First of Allah, they
ask Allah for forgiveness, and you ask for.
Forgiveness on their behalf. Lava jadullah, Rahima, they will find
Allah, very forgiving, very merciful.
Saying this, he says, jeetuka, mukirambi, dunobi,
mustashvian, bikaila, rabbi. He
says, I have come before your Rodham Mubarak,
with the life of sins, with the soul that has been blackened with
Allah's disobedience,
I attest to my sins. I ask Allah for forgiveness, and I am asking
you to ask forgiveness on my behalf. And then he praises
Rasulullah sallall Islam. Up till today, he recites four couplets,
the first two couplets. If you are observant, we will see in the Roda
Mubaraka Rasul on the pillars on the right and left, the first two
couplets as written up till today, Yaman dufinath, Filta, yamuho,
fatabaminti, Behn akamu NAF SIL Fida nafsil fidari,
personality.
When he was above the ground, the whole world became fragrant.
Now that he has gone underneath the ground, underneath the ground
has become fragrant.
May my life be sacrificed? Nafsil Fida, may my life be sacrificed
upon that grave in which you are living. For with you is your
generosity, and with you is your kindness.
And the Shafi, Oh lady,
and the Shafi, old lady, Abu
Abdullah bin rawahara, the Allah one once
lying with his head in the lap of his wife. He starts crying.
She looks at him crying, she also starts crying.
Ma, Yuki, why are you crying? He asked her.
She says, I saw you crying. So I started crying.
He said, Dakar to call Allah hit a Allah.
He says, I remember the verse of the Quran
waimingum, illallah, WA ri duha, Kana. Kanaradinwali, Nafi hajiti,
Allah says, without exception. Waim minkum, Illah, without
exception. Every person of iman will have to cross the
will have to cross that bridge over Jahannam
kanarabhika, this is that decree of Allah which will come to pass,
no exception,
then the
people of Taqwa will be saved.
Wanadaru, dalimin, and the
Dali, mean Allah protect us, will fall face down into jahannam.
He says, I thought of this verse of the Quran, Abdullah bin rawaha,
Sahabi Rasul.
And what is he saying? He says, I thought of this verse of the
Quran. I don't know if I will cross or I will fall
into Shafi already to the
it's mentioned in the rewired
when that bridge is set up
as the crossing on the side
Rasulullah. Allah, Allah, whom Salim, Oh Allah, have mercy on my
mat. Allah, have mercy on my mutt. This Bedouin says, You are that
personality without whose intersession I will never cross
the Sira,
wasahi, bakalan, sahua, abada, and your two companions, let me not
forget them also.
On one occasion, the sulasam enters nasty right hand side is
Abu Bakar. Left hand side is Omar.
My Nabi holds the hand of both of them,
raises it up like this and says, hakada No sharu yom al qayama,
exactly like this. Abu Bakr on my right, Omar on my left. Radi
Allahu, anhuma Allah will raise us on the Day of Judgment. So he
says. Wasahi, bakala and sahua. Abu da let me not forget your two
companions.
Min ni Salamu.
Kumuma jaral kalamu, what a beautiful analogy he gives. He
says, May my salams descend upon you as long as the pens will
write, in other words for perpetuity.
Saying this, he wipes his tears and he goes away. Atabi. Rahim
Allah is nearby. Atabi dozes off,
and he makes yarada Rasulullah sasam in his dream. Nabis ASAM
says to him, atavi Adri Kela, go and find that Bedouin
and tell him that Allah has made his MAF.
Tell him that Allah has made his
Sachin Nabi, the summat was given no stone left unturned.
Sacrifice. And then sacrifice, and then sacrifice.
One Darth, one pain, one concern, one worry,
how each person can be saved from Jahannam and go to Jan, how each
person can be linked to Allah.
Amongst the galaxy of Sahaba,
there is one Sahabi that has a unique fazilan
Olam, I explained, was bin Jamal Radi Allahu taala, and who
that he is the one Sahabi una visam, directly addressed and
said, Ya MUA in Neo Abu, ya muha din ni, oh book o muad, I love
you.
Yet six months plus minus remain in the Sajan of Rasulullah sasam
in this world.
And Nabi Isla, some sense, mohas
RadiAllahu, Taala na to Yemen.
Normally,
when we are seeing someone off, Beloved to us, you go to the door,
to the car, to the station. Sahabi is on the camel. The Nabi of Allah
is walking next to him, giving him hinayat,
giving him guidance. He is being sent off in the path of Allah,
Allahu, Akbar, how long? Olamah mentioned seven kilometers plus
minus seven kilometers, sending one Sahabi out in the path of
Allah until he reaches Europe.
When he reaches Europe,
ya muall, Asa, Allah, tal Kani Badami had
after this year, you will see me No more
well. I'll look at the murubi Masjid. You.
Mahas When you come back to Medina,
you will not find me. You will find my cup and
you will find my Masjid.
This was the greatest kurbani For Sahaba
to give up their homes, to give up their families. This was easy
to give up the company of Rasulullah.
This was the hardest kurbani for them. Faka mohad jashan, Lifa ki
Rasul Allah mahas burst into tears over the pain of separation from
Rasulullah.
Ya muhadlaki, tabuki,
Allah rasulasam, turns his face towards Madina, averts his face
away from WAAS. Why? So that he was could see the tears on the
cheeks of Rasulullah sasam, this would exacerbate his grief,
so he turned his face away. Mas, don't cry. And then nuska Nabawi,
no, we prescription
is given to them,
whoever, wherever, however, whether in America, Australia,
Europe, Asia, Africa, whether 10 centuries or 14th centuries or
1000 centuries away from Medina, whoever, wherever wherever in
naulan, nasibi al mutakun, man Kanu, wahi tu Kanu, whoever and
wherever will be close to me, will be close to me, will be close to
Muhammad sallallah sallam, in this world and inaccurate, if you will
come on to taqwa, if you will make your day, the day of Muhammad
SallAllahu. Sallam, your name, the night of Muhammad sallallah.
Sallam, your figure and cry that Muhammad Rasulullah, sallAllahu,
Sallam MaHA has been Jabal when he goes to Yaman, the first thing
that he says, That which no other Ummah said, no other Ummah was
given the sharafat and honor Yala, Yaman, Yaman, Anna Rasul
rasulallah, Rasulullah, rasulallah. I am the Rasul of the
Rasul of Allah, sallAllahu, alayhi wa sallam, who has been sent to
you. I am the messenger of the Messenger of Allah. Allah
explained Rasulullah, this lack of this title, messenger of Allah.
Allah, what is the Amal that is its missile? What is the Amal that
is the living reality of Rasulullah? It is this Amal of
dawat and tabil, this Dhar, this pain, this cry that unfortunately
has come out of the Ummah today,
that cry of Rasulullah, sallAllahu, sallam, that would
color everything. When he would speak, he would speak with that
Darth. When he would approach his Sahaba, he would approach with
that dar Hindi, Nabi Hala, when he is asked to describe Rasulullah,
sallAllahu, sallallah, what does he say? Kanada, imal, fikri,
walay, sat. Lahur raha, my Nabi was always in fiqr, always in RAM,
always in worry. Lay sad. Lahur raha, Allah's mercy, my respected
brothers, the Ummah is in parishanni. The Ummah is in
difficulty. Muhammad is in hardship. Understand the doors of
Allah's mercy are open. Turn to Allah. Beg from Allah. Allah is
waiting. When will we knock the door of Allah? Cry before Allah.
Cry before Allah.
That one tear, that one cheer of nagamat and regret that we will
shed by the Qasab of May Allah, 100 years gunagar. 100 years
gunagar, one cheer of regret Allah will wipe away the 100 years of
sins. Wala Abu Bali. It will not matter to Allah. Such is the Mercy
of Allah, the need, the cry, the call of this hour is for this
ummah to turn back to Allah, come back onto the day of Muhammad,
sallallah, sallam, his night, his cry, his figure. Look at the
manner in which our mother just one night. Muslim, Sharif rewitt
undersaw terminate. Aisha radi Allah on how our mother described,
she says, rasulallah crying before Allah.
She says his whole body was shaking,
tears spawning down the cheeks into the beard, from the beard
onto the ground, sobbing and crying. Ya, Rabbi ummati, ummati.
Ya, Rabbi, ummati, ummati Allah, my ummat Allah, my ummat Allah, my
ummat,
he says, Ibrahim alaihi salam said to you,
Forman, tabiyani, woman Asani, Rahim, those who will follow me,
they are from me, and those who will disobey me. You are Gafoor,
Rahim, forgive them if you want, take them to task if you want.
Isa ru Allah said to you into Abu
wainta, Phil azizul, Hakim, oh my Allah, if you forgive them, they
are your slaves.
Allah, if you, if you punish them, they are your slaves. And if you
forgive them, then you are mighty and wise.
And then he went on Aisha radiallana says, He said, Ya
Allah, not saying to you like Ibrahim, Khalil, Allah said, and I
am not saying to you like isa ru Allah said, Ya, Rabbi ummati Umm,
ya, Rabbi ummati umati Ya. Rabbi ummati, ummati Hola, my ummat hola
Mai. Ummat hola ma ummat alders are saying my respected brothers,
this ijti mai Dar,
this collective Dhar, this pain, this cry that was there in the
heart of Rasulullah, for one, one human being, for one, one person
to be connected to Allah when a person would die on Kufa, it was
almost as if he was seeing him going to jahannam
Janaza, for Jew is being carried in Madina. Rasulullah, Ya rasulla
is a it not a Jew? Why are you crying?
What is his response? He says. Ali said, nafs, the letter,
is it not another ummati of mine?
Is it not another ummati of mine that I have lost that is going
to jahannam forever and ever? He said.
He said, My ummat, your example is like the moths and butterflies
that are going towards jahannam. I'm holding you by your waist. I
am pulling you away from Jahannam, yet you are getting away and still
going to Jannah.
What must be his condition
when the Amal of the summat are presented to him?
And yet, the day is coming. The day is coming
you. Tabi, Jahannam, will be brought on
the Day of Judgment. It will have 70,000 rains pulling each rain
will be 70,000 Malaika.
490
million Malaika just to keep Jahannam under control.
At that time, Jahannam will let out a screech it comes in
the rewired the such a blood curdling scream mamin nabigi and
Mursal Walla, malakum, mukarrab, not a single Nabi, not a single
Angel. Illa, jata, Allah, Ruh, pati, when they will hear the
scream, except the except that they will fall on their knees and
say, Oh, Allah, save me. Allah, save me. Allah, save me. Isa ru
Allah will say, La saluka, Umi, Mariam, Allah, I'm not asking you
to save my mother, Maryam, save me. Ibrahim, Khalil Allah will say
Arab be save me. Nafsi, navsi, kawadi Allahu says, if you had the
Amal of 70, Nabis, when Jahannam will screech like that, you will
feel that you also are going to go into Jahannam,
whether it is Adam Ali Salam, whether it is no Ali Salam,
whether it is Musa Ali Salam, whether it is Ali Salam, whether
it is yusukai Salam, whether it is yakubali Salam, whether it is
hakali Salam, the galaxy of ambiya across the Lenten bread of
Maidana. Hashar. Ya, Rabbi nafsi NFC, Ya Rabbi nafzi NFC, Ya Rabbi
nafzi NFC, there
will be one personality, one personality on one side of the
plains of hazard, whose call will be unique on that day which Quran
describe, yomaya, firul, marumi, Naki, ommihiwabi, wa sahibati,
wabani, every human relationship will have broken down. Father will
not want to know his child. Mother will not want to know her child.
Husband will not want to
know why one personality, his whole body, would shame
a father whose child a mother whose child is dying in front of
her, how will she cry?
A father whose whole family is burning in a house in front of
him, and he is helpless to do anything by respected brothers.
How will he cry? Walla by the May Allah, the cry of Muhammad SAW
some was more than that.
His cry made the Malaika cry.
His cry made
cryon would come down. Lalasafa, mantali Jabbar, Hadith,
mandala
woman, verse upon
verse, like how a mother controls a child. Stop crying. Stop crying.
Stop
verse upon verse in the Quran, Allah is saying to his Nabi,
listen your cry. Listen your cry. It is not your fault.
Jibreel is sent on this night. Muslim Sharif rewired that, oh my
Nabi, why are you crying like this? Allah didn't know
Allah. Allah knew. Why was Jibreel sent? To ask this question?
Because if Jibreel was not sent, my respected brothers, these
nights would have remained the secret between Habib and Mahbub,
the businessman of the 14th century of Islam, whose business
is steeped in Riba and that youngster whose both ears are
clogged and whose body is jiving to music, and that young girl who,
despite being dressed, appears naked in public, each one of them,
each one of them, of this ummah
can know and understand that, who are you hurting?
Who have you turned your back upon?
Is it only this life?
This is not an ordinary ummah. This is that Ummah, Kuntum. Allah
says you are the best. Why? Nas, you were taken out. You were
selected. You were chosen for the Hidayat of humanity. That
murunabhil, Maru watan, honanil, Mun car what Domino? Bill, Allah,
Oh my NaVi, why are you crying like this? What does he say? He
says, the worry of my ummat is making me cry. The worry of my
ummat is making me cry. Jibreel goes back. Allah sends him again.
That Oh my NaVi, stop crying. Sanudi, Kafi ummatik, San urdhi,
Kafi ummatik, San urdhi, Kafi ummatik, we will please you with
regards to your ummah, we will please you with regards to ummat
Abdullah. Bin Abdullah used to say, La Arla Muhammad, Wahid,
ummin, uma kifinar, Muhammad salasam will never become happy as
long as one ummati is in Jahannam, this dirt, this cry, this concern.
This worry, where Sahaba say ghaziru milja, the sound of a
boiling kettle would come from the heart of Rasulullah.
Tabling is not some movement, organization, my respected
brothers, tabling is this dirt is the speaker, is the sky the day
Allah Tere Deen, Mitra hai or menamita. Ya Allah, your deen is
dying, and I haven't finished myself. Ya Allah, accept me. Ya
Allah, accept me to go to the four corners of the world. Ya Allah,
accept my Well, accept my time. Ya Allah, use me. You this decision.
This is the bling. Ya Allah, use me so that the last moment, my
last breath, is in your path, and when the time comes,
when the time comes for me to leave the world,
then your Malaika
coming
down. Khole,
this decision we have to make, my respect,
don't look left, don't look right. Now is the time?
Now is the time is a Mubarak day. Mubarak ishtima,
great, great personalities Allah has brought now is the time in
this majma where Allah the Malaika witnessing also don't look left,
don't look right. Who of us is ready to make this near put the
brakes on the past if you haven't been for four months, if you
haven't been for four months now is the time stand up and give our
names for four months to go in the path of Allah. Those of us who
have been for four months, four months every year, in the path of
Allah come I respect him. To the who is ready? MashaAllah, Allah.
Let us give our names. Masha Allah, a