Ahmed Suleman Khatani – Bayan 300717
AI: Summary ©
The segment discusses the confusion surrounding Islam's approach to life and the importance of hearing and noticing the sound of Islam in the eyes of the person. The Elders emphasize protecting one's privacy, the need for people to act as drivers to achieve their goals, and the potential consequences of drugs use. They also highlight the upcoming Islamist movement and its potential consequences, as well as the importance of technology in destroying weapons and the shadowing of Islam. The segment concludes with a reminder of the need for people to act as drivers to achieve their goals and a message of action to stand up for Islam, specifically mentioning the mummy event.
AI: Summary ©
Kufa Rav Makkah. On one occasion, they came to Rasulullah,
sallAllahu, alayhi wa sallam,
and they asked a question. They said, Hal Lana Amin al AMRI min
Shay. Hal Lana Amin al AMRI min Shay.
Can we, as human beings, influence affairs in any way? Does AMR
decree belong to us in any way? Are we able to influence the
situation or condition in any way? Hal Lana, Minal, Amri, Min Sheik,
immediately. Jibreel Ali Salam is sent to Rasulullah sallallahu,
sallam,
the verse of the Quran call tell them in lahoul,
every Amr, every decree, every advancement, every decline, every
benefit, every harm, every life, every death, belongs to one Allah
alone in Allah, Every decree belongs to Allah in Nara, bakumu,
Allah, Allah,
look at the
manner in which Allah introduces himself. Allah calls out to
humanity, perceive, look around you, recognize in the Rabba Kumu,
Allah, verily Arab is Allah,
Who is Allah, Allah. Allah created
the heavens and the earth in six paces of time. Then he rose upon
his arch
yokshilla and mahab Allah put in the system of day and night.
Yatulu khatihatha, one following the other.
Today, the date is 30th of July. What time did the sun rise this
morning?
551 552
last year, 30th of July. Sunrise. Exactly the same time 100 years
ago, exactly the same time 100 years from now, exactly the same
time.
This system, this precision, this order, this earth is not still.
This earth is moving, spinning, spinning on its own axis, spinning
at the speed of 1000 kilometers an hour.
That speed also set, according to Allah's decree, if the speed had
to go to 2000 kilometers an hour, what will happen? Your day will be
12 hours. Your day will be six hours. Your night will be six
hours.
Barely you'll wake up. Barely you'll wake up start the day. It's
already lighter,
barely you try to sleep at night, it's already the next day.
So for the comfort afri at ease of this, insan Allah set that speed
at the 1000 kilometers an hour.
If it had to drop to 500 kilometers an hour,
what would happen? 24 hour day, 24 hour night,
24 hour day, what will happen? How long are you going to work?
Light
all the time, and then 24 hour night? You wonder when the night
is going to end?
It's a different matter. If you had a 24 hour day, the surface
temperature of the Earth would increase to such an extent that
every living thing would be burnt to ashes.
And if you had a 24 hour night, the surface temperature of the
Earth would decrease
to such an extent that whatever remained because of the because of
the cold conditions would freeze and would die.
Kulara et in jall Allahu, alaykum will Layla sarmadan, nilayo mil
Kiyama, Manila here, Kula rahitum in jalala, Manila, hun Raila here,
Tikkun, milail, Nafi afala, tub zero, wamir rahmat, the manna in
which Quran calls
out Allah says, Tell them. Tell them, oh Muhammad Sallallahu, use
the Akal. Use the intelligence which we gave you. Consider,
ponder, perceive, realize, if Allah caused it to remain night,
if Allah commanded the sun not to rise,
if Allah caused it to remain night from now to kiyamat, which ILA,
which kudrat, which science, which technology, which super power, is
going to cause the sun to rise for
you, if Allah caused it to remain day from now to qamit, who is
going to bring the night?
Afala To sirun. Afala, tasmaun, Allah says, Why don't you see? Why
don't you listen? Wamir rahmati, it is His mercy,
jalala, that he gave you day and night in correct view.
Sisters like that, this precision, this conformity, this system, each
thing is calling out to you. Recognize who is your love. What
is the tragedy? What is the tragedy? What is the travesty? My
respected brothers and sisters, bring an eye,
bring an eye that did not look at the daughters of others.
Bring an eye that was not spent, has not spent its entire day
looking at haram.
Bring an ear that is not filled with listening to haram music.
Bring a heart that is not blackened with the love and the
pursuit and the hanker and the greed for this, Binya
and Walla, by the Qassam of May Allah, by the custom of May Allah,
you will see the note of Allah in every blade of grass. You will see
the note of Allah when the rainwater falls, even it's
pittacuta as each droplet strikes the ground, you will hear Laila
hail Allah
to today, we cannot see this. We have become we are walking around
like dead corpses. Outwardly, we are living.
Outwardly, we are living. We are looking, we are hearing. We are
speaking. We are talking. We are comprehending. But what is our
reality? Allah says, wala Humayun, allahy
of sihu nabiha, wala Huma aadhaan, Allah
Allah
says, they have hearts, they have minds, but they cannot complain.
They have eyes but they cannot see. Does not mean that they are
blind. No,
they have eyes, but they cannot see. Does not mean that they are
blind. What does it mean? It means the reality of sight has been
taken away from you. They have ears, but they cannot listen. What
are they listening to? Instead of listening to the greatness of
Allah, instead of comprehending the signs of Allah, they are
listening to haram and the
disobedience of not blind. The eyes are not blind. The hearts
have become blind.
The hearts have become blind. These hearts, days in Allah's
disobedience, nights in Allah's disobedience, they have been
blackened to such an extent that the nuravallahs, Mari fan, the
noor of Allah's recognition, is no longer permeating his hearts.
You can go to the eye specialist.
That eye specialist will use his instruments, and he'll tell you.
And you know what? By your eyesight a little bit weak, you
have to get spectacles in glasses,
obviously three strength or four strength or five strength,
depending you show you the chart. You can see the A or the B, you
can see the letters or not. Accordingly, you use these
instruments, he tell
you, but there is no eye specialist that can use any
instrument and tell you then buy
because of looking at haram and looking at the daughters of others
and wholly looking at nakedness on those haram shaitan boxes.
Outwardly, your eyesight is very good, but in the eyes of Allah,
you are worse than a blind man. There's no eye specialist that can
tell you
that you got ENT in this jamat. Also you can go to that.
You can go to the ear specialist. He'll put his instruments inside
tell too much of wax, or you need a flush, or this or you need
grommets, or there's this problem or that problem.
But there is no ear specialist that can use any instrument to
tell you that by listening, you are listening to haram music so
much you are listening to rebid and slander and backbiting so much
that your ears have become blocked.
These eyes are roads to the heart. The ear is a road to the heart.
The mind is a road to the heart. Each one of these things have
become blocked to such an extent
that people may tell you, or the medical doctor will tell you, a
very good hearing, but in the eyes of Allah, you are worse than the
deaf person.
You can go to the cardiologist. He'll do an ECG, he'll do an
angiogram.
Arteries are clear.
All your arteries are blocked.
You need a bypass surgery, or you can put a stent,
or you can do this surgery, or this treatment for you,
cholesterol level is too high.
Cardiologists can tell you that, but there is no heart specialist.
They can use any instrument to tell you that, by all your
arteries are clogged and blocked of the love of dunya,
the love and attachment of dunya has caused your heart to become
blackened, so that the note of Allah's mind and recognition will
not permeate such a heart. There is no heart doctor that can use
any instrument to tell you that you.
Abu Asmaa, Abdullah bin Masood Adi Allahu, taala. And hope
is that sahabi,
who used to spend so much time in the company of Rasulullah
sallallahu, alayhi wa sallam, he was almost a household member.
He would, he would be so much in and out of the house of Rasulullah
sallallahu Islam, that a stranger to Madina manovara, observing the
movements of Abdullah bin Masood would think to himself that this
person is from the alibait, from the relatives of Rasulullah
sallallahu.
That much, so much he had a mani salaried
Sahabi was such he was in aiful gism, very, very thin. One day he
was walking, the wind blew his lunghi lifted up. The thin shins
like pegs of Abdullah bin Masood became visible. So one or two
Sahaba who saw this smirk, they smiled, found it amusing.
As soon as looked at them and said, Ali,
are you people finding the thinness of the shins of Abdullah
bin Masood amusing?
One lady enough to Muhammad kalfield, Mizan bin Jabal
by the Qasim of that being in whose hands lies the life of
Muhammad sallallam, these two shins of Abdullah bin Masood are
weightier on the scale of deeds than the mountain of what
was it? What was inside, what was inside, was valuable. Inside of
Allah. In Allah will not be judged in Allah's court by what is
apparent and what is outside.
How wealthy you are, whether you're wearing a yoga boss suit,
or
whether you're driving a Mercedes Benz or a BMW, or whether your
bank balance has six or seven or eight or nine zeros in it, or
whether you've got an investment portfolio that the next five
generations can't finish. Also Allah, by the custom of my Allah
in Allah's court, this will count for
nothing. Underwall, Allah will not even look at your appearance and
your wealth. What will Allah look at? Kullu become wali Kulu become
the currency of akhirat, la Dirham wala MATA is not dirhams, not RANS
and dollars and rupees, and is not the currency of this world and the
material wealth of this world, the currency of akirat is Amal, is
Amal, is Yaqeen, is this heart, is the level of iman wala, kiyala,
kulum Allah will judge you according to your heart and your
Amman
Abdullah bin was still Coming back to what he said, this was that
Sahabi had that much so. But rasulallah, he gave this
ummometer,
the yes specialist and the nose specialist and the and the eye
specialist and the heart specialist. They don't have the
machinery or the technology to tell you these things,
but we were given a thermometer. We were given a yardstick. We were
given a measuring tape.
Allah said,
he said, search your heart.
Search your heart on three occasions
in the SEMA in Quran, when Quran is red, search this heart. Where
is this heart?
Just now, Ramadan finished, we know what happens
for many of us, Ramadan, to some extent, they ease some Manasa, but
to link with the Quran, the moment the Hilal of E decided Quran goes
on the shelf for the next 11 months.
Then, obviously we move into a new house. Then we read little bit
Quran.
Someone dies, we read little bit Quran, or we think somebody has
got Jadu or jinn Assad as a leader with Quran. The
other day, someone sent me a message. A person was traveling on
the train. One person started reading Quran. So the person next
to him was very surprised. He said that
someone died. Amata, someone died. He said, Yes, matad kunlubuki,
heart has died
because like crops,
like crops and plants and vegetation, if they will not be
watered, if they will not receive water, they will shrivel and die
by the Qassam of May Allah. This heart will not receive the water
of the Quran. This heart will be a dead heart.
This heart cannot survive.
This heart cannot be ill. Human cannot live, cannot cry,
unless it receives the water of the Quran.
This is the order of the Quran.
This is that moment that has to link and attach
itself to the Quran.
NAR my Nabi Islam said, If my Omar will keep this Quran in front of
them, this Quran will take them to Jannah,
and if my ummat will turn their backs on this Quran, the same
Quran will take them to jahannam in Allah. Ya Rabbi Han manbhe
said, Allah will use this Quran to raise people, and Allah will use
the same Quran to bring people down. You will be he kathiram.
He says, search your heart. Search your heart. When Quran is red,
what is happening? Nabil Islam, sallali, mazani, Rahim, Allah. So
Nabi Sala Islam in a dream.
In that dream, Sani mazini is reading Quran in front of
Rasulullah sallallahu Sallam the biasam looks at him and says, ya
Assam says to
him, of Sally, you are reading Quran but your eyes are dry.
You are reading Quran but your eyes are dry. Where are the tears
in LA This is what
in nama.
In Nama
is Allah says Kalima,
like in only we say self or
SIR for self in nama only and only
talk to complete exclusivity, close, select club membership
only, like Sometimes we see some places in nama only and only only
who are the people of iman when Allah's name is taken, the heart
tremors, when
Allah's name is taken, the heart
tremors and when Quran is red, the Iman increases,
uttlu, Kal Baka in this, in the philosophy, he said, search your
hearts on three occasions. In the semayal Quran, when Quran is red,
where is this heart going?
Are you looking for the door? Are you looking to run away? Or does
your heart lean towards this Quran?
Wafi majali, he said, search your hearts. Search your hearts in the
gatherings of Allah's remembrance
you ever heard the Ilan just now by after the remaining salah,
important gathering will take place, the gathering of Allah,
zikr, vida, Marar, tum, birya, Dil, Janna, fartaw, Abu, you pass
by the gardens of Jannat on this earth, when you pass by the
gardens of Jannat on this earth, then grace in those gardens. Don't
run away from those gardens.
Attach yourself with those gardens.
Where is the time of the Ummat attached today, where is the heart
of the Ummat attached today?
Clubs, frivolous activities, vain amusements, 22 people chasing
behind a piece of thick skin. Hours and hours we ready to watch.
Where is the heart of this ummat going? What excites us? What makes
us happy?
What did my Rasul SallAllahu Islam say in shahati, feet Allah has
kept my lust, my ecstasy in tahajjud, Salah.
Where is the ecstasy today? Where is the excitement today? Where is
the happiness? Where does this heart lean
hours and hours cry tears of blood in front of those instruments of
nakedness and haram till one o'clock, two o'clock, three
o'clock in the morning, the youth of this ummat, not only the youth
the elderly of this ummat.
What is happening? What is happening inside? What is
happening to the heart?
Is that concern? Not there?
Eat something wrong, your stomach troubles.
Eat something wrong, your stomach trouble. Utilize something
incorrectly. Immediately, you see the incorrect effect when we
street drive your car in the opposite direction. What happens?
We understand actions have repercussions.
What we expose this heart to is not going to have a repercussion.
The environment we attach ourselves to
is not going to affect us.
He said, like like water will cause crops to grow. Listening to
the Haram music of this world will cause NIFA and hypocrisy to grow
in this art.
This is why I'll just say jokom, that nation, Jobe, haya ki Adi
hoki,
that have become habitual of shameless.
This, this boyfriend, girlfriend culture,
this culture of intermingling,
like we find in our schools, in our universities, in our so called
educational institutes,
this intermingling
is a poison.
This is a poison that is destroying this woman
to such an extent that even after nikk the daughter's dinner is not
closing,
then we want to know why earthquakes are happening and why
tsunamis are happening and why this cyclones are happening, why
this is happening, why that is happening?
Scientists will tell you.
They tell you the plate of the earth there was friction with
another plate, or in this level of the earth, this happened
on the axis of the Earth. This calculation occurred, and
according to the Richter scale, it was a seven or eight or a nine.
Scientists can tell you what happens. Scientists cannot tell
you why it happens.
For that, we need that alarm that came from harsh of Allah
to the agency of Jana be Rasulullah
Ayesha,
she was asked on one occasion
and our Mother Tell us, when will earthquakes happen?
When will earthquakes happen?
She said, when Zina takes place as if it is halal,
when Zina becomes so excessive as if it is halal, stand
outside the masjid and listen to the conversation that's taking
place. That pop star, that music personality, this one, that one,
he's going with that one, and that one is going
with another one, as if that culture of and shamelessness, the
hatred and the dislike of it has come out of the hearts of the
woman
she said, when Zina will take place as if it is halal, when
musical instruments will become armed,
then wait, then wait for the work of Allah To strike
that nation which is Adi, which is habitual of behaya and
shamelessness, the so called sweet poison, so called ecstasy and
enjoyment
of looking at haram and immersing oneself in Haram has clogged,
clogged the blood vessels of this ummat olama, Sage yo form bahaya.
If
you want to
destroy
them,
you don't need an atom bomb or science or technology or a
superior military force. No,
they are already dead.
They already did. What effect will they be in the Salah? What effect
will they be when they raise their hands? This is that ummah.
This is that Ummah said Rupa ashata, Asmaa Aksum. He
said, There are many people in my ummah. They will have this heaven.
Their bodies will full of dust. The whole world will look upon
look down upon them. They will have no status, no position, no
recognition in society, but in eyes of Allah, in eyes of Allah,
the Taliban Allah will be such Lord sama Allahu, if they take a
Qassam on Allah will fulfill the
Qasr outwardly, look down on them.
But what is inside?
Recently, there was a Jamaat
from Philistine South Africa.
Was one of the seminars of Philistine
i We're having tea somewhere. So he told me one incident that
occurred.
He says, One prominent lawyer, Muslim lawyer, but on the Israel
side of
on the Israeli side,
Arab living on the Israeli side, Muslim also.
He says, One day he came to me, says, Sheik, I asked, Tell me,
tell me, how can my Tala Buddha be made like that, like that? He
said, like that.
So he said, I was a little bit I realized that he obviously
referring to something,
that something is motivating. This question is not just asking a
question out of the blue.
So he said, I asked him, tell me, what is the background behind your
question?
She said, I was, I was representing one Palestinian
youngster. He
had already been found guilty.
The minimum prescribed sentence for the crime that he had been
found guilty for was.
15 years. Minimum
sentence was going to be passed, and the Jewish judge
who had been appointed for this particular case, his harshness and
his hatred towards the Arabs was well known,
his harsh temperament was well known. So I feared the worst,
because minimum was 15 years.
He says, The Night Before sentence could be passed, the mother of
this youngster came to me,
obviously discussing, tomorrow my sentence for my son is going to be
passed.
So he said, in my mind, I knew the temperament of this judge. I
expected the worst, so I tried to mentally prepare this mother that
don't have in don't get your hopes up. He's already found guilty
anywhere from 15 years.
She looked at me and she said that, listen, the sentence will be
three years.
The sentence will be three years. He says, I thought to myself, this
woman had lost a marble. That's not possible. It's not going to
happen. He said the judge's harsh temperament was well known. The
next day, the judge walked into the court instead, first time ever
many other cases they had worked with this particular judge. He
made shalom, greeted everybody. That was the first strange thing
they found when
the sentencing time came, he passed sentence three years, two
years had already been served. One more year, and this youngster will
be free.
He says, After the sentencing, sentencing, I went to the judge
and they said, what you did today doesn't make any sense. It goes
completely against your nature. What happened?
So this judge said last night, when I was preparing my court
papers for today, I wrote down 23 years.
I went to sleep. All of a sudden, in my dream, I saw an apparition.
They told me, get up and change that sentence to three years.
So he said, I ignored it and I carried on sleeping. A little
while later, this apparition came and caught my throat and said, If
you don't get up and change that sentence, you will not survive the
night,
fearing for my life. He says, I got up, scraped off the two and I
left the three. So
he's asking shakayas, tell me. Tell me, how can my Talib with
Allah become like that?
Rudpa, shata, like that. Disabled here, society may look down upon
them, but if they take in order Allah will fulfill
the Allah Who says in the first battle of Sham of Syria,
Khalifa at that time was Abu Bakr siddika, the Allahu taala,
the Amir of this, Jamaat,
Amar bin Asmaa di Allahu taala, 8000 Sahaba,
the enemy, 100,000
8000 against 100,000
Sahaba themselves, a Kuna kanukta till bewafi Jill, we
were like one strand of white hair on the body of a black ox, a sea
of humanity against us and in the warfare that used to take place in
those days, when an army gets surrounded, when an army gets
surrounded, Then the destruction is imminent. There's no getaway.
Inadvertently, this army got surrounded.
And he says, We were almost
the soul had
already reached
the lifted up.
The analogy Saab, I cannot give, is
he say that was the first time that even shared Shari and poetry.
Also they forgot, because this was common in those days,
those days in a height, in the height of the battle, would walk
in front of them. They will decide poetry,
Jafar min Abu Talib Radi Allahu, dala, yahab janati, wakti rabuha,
tahiba, Tun Mubarak, Dana Ada, Abu ha alaki to haz dirabuha,
Abdullah bin lahar the Allahu dalam tuya nafs, latinzilin, all
inlet to call Madi, wasari, Finlay, * jihadi, wakuluzadi,
nofadi, Reyna, tokawal, bir River, rashadi. How many different
examples in the face of aggression, in the face of Mark?
In front of them? I.
They
will decide poetry. Allah says this occasion, such was the
danger, such was the parent, that everyone was
silent, all we did. All we did
was we looked to the heavens and we said, Ya Rabbi Muhammad, unsur
ummata Muhammad,
ya Rabba Muhammad, unsur ummata Muhammad, or the Radha Muhammad
Sallallahu, alayhi wa sallam, help the ummata Muhammad Sallallahu,
sallam,
millions today are making one
millions are asking.
There is no Walla by the Qassam of May Allah. There is no deficiency
in his listening.
There is no deficiency in his listening. The problem is with
those that are asking.
Once Musa Ali Salam passed by a person.
This person was crying and sobbing and begging.
Musa is Allah was kalimula. He had that tall look in relationship
with Allah that
he used to take those licenses that others would not take. So he
says to Allah that Ya Allah, if someone had to humble themselves
and beg from me like how this man is begging from you,
I would definitely have granted him whatever he is asking.
So Allah. Allah sends wahi to Musa alaihi. Salam speaks directly to
him, Musa Kali Mullah
then Musa, he is asking from me, why? But he
has a few sheep. And the Qibla of his heart is his sheep.
His heart is immersed in his dunya and asking For me
like
Hasan
basi,
Rahima, I used to say,
he said, when you stand in Salah, when you stand in Salah, then
stand obediently.
Stand with consciousness of where you are standing.
Who's God, who's Dharma,
realize where you are.
Stand as Allah has commanded you and beware, beware of sahua will
ilthan of your heart not being attentive in that salah.
Ya kanyander, Allah like beware that Allah is looking at you and
you are looking elsewhere.
Allah is looking at you and your heart is elsewhere.
You cannot hide from Allah. Ali, Mum, without shahada,
every worshiper of the heart
Allah is Hearing what is
Quran, and Quran is
Allah says each time your eyes strays. We know
God, what your heart conceals. We know Lila,
FISA. To hohua,
Allah says, reveal what is in your heart. Oh, conceal it is equal for
Allah. Yoasibham, Allah, the day of ISAB is coming. Even what you
conceal will be revealed.
Even what you conceal will be revealed.
One tabi was taken captive
by the Roman king. They understood. They understood that
it was not numbers, it was not military, it was not technological
or scientific, know how, or it was not battle strategy that was
giving these people victory over them.
It was the taluna. It was they had come on to that which Allah and
His wanted.
So this Tavi Habib binomial
is taken he's locked up by the Roman king in a cell.
Is
sharab is put there,
and a beautiful,
beautiful young Roman Princess naked, is put with him in the
South.
Other food is cut off.
Alone in solitude. Imagine Roman princess and Arab youngster. This
is like what this is like, petrol and fire together,
three days and three nights pass, and this one tries everything
possible. You
yet,
forget commenting haram,
forget going close to haram. He doesn't even look at her.
Finally, she could not take it. She had tried everything three
days and three nights had passed.
Finally, out of exasperation,
she says to him, What is the matter with you?
What is the matter with you. Why don't you look at me?
Then he spoke,
and he said, There is one Zad
and one being
al Rebo
in the
husha,
there is one Zark and one being the hidden is known to him.
The * is apparent to him.
The secrets are unknown to him.
He does not sleep, he does not doze.
O woman, it is the fear of my Allah that is not allowing me to
look at you.
Finally, when she goes back to the king, she says,
arsalani, ilahajan, or hadidin Laia.
She said, Oh King, To whom did you send me to piece of stock, to
a piece of steel? He doesn't look he doesn't eat. Also,
that type of consciousness that
the secrets are known,
nothing will be concealed. The day is coming,
Allah says,
there's no question of hiding.
Allah for Where are you going to run? Also,
no question of opposing on that day,
coming back to Hasan basin, Rahim, Allah, He says, Beware. Allah is
looking and you, you are looking elsewhere.
And then Allahu, Akbar, what does he say? This alone, Allah al
Jannah. What a behave in the NAB. You are making such a Salah today
that in that salah, you are asking Allah for Jannah.
You are asking Allah for Jannah.
You're not asking Allah for a million dollars or a million
pounds or 10 million pounds or 10 million
you're not asking Allah around to become the prime minister of
Mauritius, around to become the ruler of the whole of Africa or
America, Australia or China.
That is small, that is poetry that is not equal to the wing of a
mosquito. What are you asking Allah for?
You ask for Janet, which no price tag can be put on.
You ask in Allah for protection from
Jahannam, sofa him
narrow, but
Sachi Jahannam, Verily, those who will belay our signs soon we will
enter them into a blazing fire
each time, every time one layer of skin gets burnt, we will replace
it with another layer.
This scientific
or medical knowledge
that the largest organ in the body is the skin, 3 million pores
and the nerves, the sensory the nerve senses that perceive pain
are located only in the skin.
This is about one or one and a half centuries all this knowledge
remove the skin, and no matter what you do, a person will not
feel any pain.
14 centuries ago in the Quran that was revealed upon Muhammad,
sallAllahu, sallam, what does Allah say? Specifically, kulama,
Nadi, jajudhu, every time their skin gets burnt, we will replace
it with another skin so that they can feel the
pain.
Allah protect us. Janami is reality. Jannat is reality.
That is why rasa said uttlubal, Jannat. Ajudakum Wah meant, he
said, Seek Jannat with everything you have
run from Jahannam, with everything that you have,
1000 verses in the Quran.
1000 verses in the Quran, Jannat, Jahannam, Jannah, Janam, Jana,
Janam,
and today, not in our social circles, not in our homes, not in
our societies, is even the muzakara of Jannat and Janam.
Yet 1000 verses in the Quran Allah has devoted to Jannat and
jahannam.
So what does Hasan mercy say? You are asking Allah for Jannah.
You are asking Allah to protect you from jahannam.
And yet
your heart is somewhere else. Kal Bucha Sahin, your heart is totally
inattentive, like someone gave an example. One day, the Imam Saab in
as after three rakats, he made Salam only one person said, Imam
sab only made three rakats. Today, Imam Sahib said this one person
was paying attention in his Salaam. He says, No, it wasn't
that I got four shops. I make hisab of each shop in each rakat
today, I only finished three.
Yati al Nasi zamanu You, salon awala You, salon ravislam said a
time will come upon my ummah. They will be making physical salah, but
it will not be salah.
You.
Masjid Al jamiah,
Salah. He said he will enter Jama. Masjid, 1000s of musalis, not one
person will have khushu in his salah.
Why? Because the inside, the inside, is not made. What
does Hasan basi, Rahim Allah say? You ask Allah for Jannah. You are
seeking Allah's protection from jahannam. More important than
that, what can they be? And
yet, yet, in your heart is somewhere else. Your heart doesn't
even know what your
tongue is saying.
Wala yak Manu, allahum in Abu din amalan, Hata, yeshada, vibanihi,
Maa Kal Bihi, Oka, Makala
Nabi Salam he first condition. Navi salasam said, Allah will
never Allah will never accept any Amal until your heart is not
present with your body,
until mentally you are not present, that Amal will not be
accepted. Salah is not an exercise.
Salah is not an exercise, not up down, kiss the ground and turn
around. No.
Salah is
Salah is
the spiritual transportation of every person to the ash of Allah.
What happened, physically, merad, spiritually occurs in every Salah.
So Musa as to Allah. Allah, if someone had humbled himself like
this before me,
then definitely
I would have responded. I would have accepted whatever he is
asking.
Allah says to your Musa is asking from me, but he has some sheep,
Hanami. His heart is in his sheep.
The heart is in the
dunya Wallah of May Allah. There is no shortage in his listening.
The shortage is in the asking.
There is no coming in his listening.
The shortage is in those that are asking, what is the condition of
this heart? What is the value for Allah?
What is the relationship of this heart with Allah? Abdullah bin
Allah Allahu says, All we did, ya Rabba Muhammad, Muhammad Abu
Muhammad sallallah. Sallam. Muhammad
Sallallahu, sallam, he said, all of a sudden, all of a sudden, we
observed that the sky split open.
Horsemen started coming down.
They had amamas on their forehead.
They were riding white horses. He says, We never saw a Mukluk like
this before,
as they descended and descended till the roofs of their houses
were just above the heads. All of a sudden they disappeared,
and then within a short while, for no with no explanation whatsoever,
this army of 100,000
that were opposing us started running for their lives.
This was when this Allah was there.
This is why our elders are saying that that nation which has become
habitual would be Hai and shamelessness. You don't need
weaponry to destroy them. You don't need technology to destroy
them. They are already dead.
They are already dead. They will not be effect in their dua. They
will not be effect in their Amal,
unless
Allah says, Allah, protect us. Allama says,
if the gaze is free, if the gaze is Awara, if the gaze.
Is shameless, 1000 Olia will not be able to guide that person.
And if the gaze is corrected, 1000 SHA a not be able to deviate
like
like wudu is a condition for Salah, for devotion. In that
salah, controlling of the gaze is a condition
to lower this gaze with the consciousness of Allah that Allah
is looking at me, Allah, The day is coming.
One woman,
she was sitting in front of the mirror.
Naturally, ALLAH given a great beauty, very,
very beautiful woman.
So she's looking at the Mara and she's screaming, looking from this
direction, that direction,
and then she passes a remark to her husband,
what remark?
She says, you do? You think it is even possible
that if I decide to entice a man that he will be able to resist me?
Is there anyone that will be able to resist me?
So husband, without hesitation, he says, yes, there is.
So she's surprised. She says, Who are you talking about?
Immediately, he mentioned the name of the tabi ome Binh, or the
Allahu Taala made bin ome. He said, Obaid bin ome will be able
to resist.
So she said to husband, do you give me permission to try to
entice him?
So he said, Yes, I give you permission.
Obedience. Used to give Talib in the Haram of Mecca.
This woman, obviously, those days, women used to cover themselves.
There was no question of
so with parda, she approached him as if she wanted to ask fatwa.
Then in that gradually, in asking whatever question, she moved and
moved and moved till she came into a quiet corner of
the haram. And then she removed the veil from in front of her
face,
and she says, Allah has put the desire and the love of you in my
heart, and I want to you to fulfill my desire,
having beautified herself to the maxima who without hesitation, he
said, I am prepared to give in to the dictates of your request after
you answer a few questions of mine.
So she said, What are your questions?
He
said, with Ruha ki akana ya Suzuki, anni Kade tu Laki Haile
hajan.
He says, Today you have invited me towards something. I give in to
your invitation. Few moments of ecstasy, or so called enjoyment,
that will pass, and eventually that day will come. That day will
come that the angel of death will present itself in front of you
to take out this rook and the soul,
when the angel of death is in front of you and that cover the
manzalean scene is in front of you, and after that is in front of
you, at that time, do you think it is in your interest that I should
Give in to what you are inviting me today?
She says, No.
Then he goes on to her. He goes on
and he
says, Until il Musala,
Akana, suruki, ani Kade to lakihadil Hajj,
the two foot by four foot four foot hole in the ground. This is
why Ravi shalam said, visit the kabalistan. Visit the graveyard.
He said, You are putting that whole sand is thrown your family,
relatives, unease have left you.
Then you are made to sit up
and Fattah will cover the test of the cover comes
as malakan, aswadan, azraqan
Asmaa.
He said, Two
angels whose appearance will be completely black, aswadan, their
eyes will be piercing blue.
Yambikani, Abu Hima, they will cut open the earth with their fingers.
They will have
a hammer in their hands as soon as said, if the whole of humanity got
together to lift this hammer, they will not be able to lift it
because of its weight. Yet, these angels will lift it like how, like
our eye lift a stick.
Their voices will be like thunder.
Balls of lightning will be coming out of their eyes.
He says, You are made to sit up, and these angels come in front of
you to ask you the questions of the.
You
that day. Do you think it is in your interest when faced with
these questions that I should give in to what you are inviting me
today?
She says, No, and
then, like this incident, short time is going
follow five stages presenting in front of Allah, the scale of
Mizan, crossing the Sirach each time he asked her,
does it please you that today I give in to what you're asking me
to do
that day? Do you think it will be in your interest?
Finally, finally, like I said, to cut the incident short, her
husband used to commiserate with himself. Mali, when he obeyed in
why did I give in to what my wife said? Before this, I had a wife,
kanat, zojatan, for say, Raha, Rahi, but then now she has become
a monk, a priestess.
Her nights are only spent in Ibadan, her days are only spent in
FASTA,
the whole and consciousness of akhiratika,
such was the consciousness and the Taliban Allah, the conviction of
akhira. This is an effort which Rasulullah,
that he turned
the qibla in the direction of the hearts of sahabi kiram, towards
Akina,
towards the shock of Jannat, the cough of jahannam.
This used to occur in every home in Madina, manovara, in the alleys
and the gullies and the streets of Madinah, Manohar. This is the Amal
of Masjid.
Amal of what olamah says, reheensazi, the conditioning of
the minds of the Ummah to turn it towards akhira.
One incident very beautifully illustrates this will not take
very much more time.
On occasion, one,
the answer of Madina got together.
They were farmers by trade,
agriculture.
When Hijra took place,
when Hijra took place, Allah established what we call MOA kha
brotherhood of Islam, not brotherhood of blood relation, but
brotherhood of Islam.
Total strangers had come from makamu karama, but they had given
up their homes, their livelihood. They had given up everything
for the sake
of the dawat and mission and worry of Rasulullah,
for the sake of iman to spread to the four corners of the world. The
Sabha ad made the ultimate sacrifice, the NABI of Allah,
sallAllahu, Ali wasallam. Nowadays, then we look at the we
look at the frame of the Kaaba, how much of love enters the heart,
that this heart that is soiled with the love of dunya, still the
love of kabatullah. Is there still a desire of Kaaba? Is there what
must have been the love and attachment in the heart of a Sulu
la salah, what it must have been for him to give up
then, as he is leaving makaya
came in ballad in Wahab, buki, Leah,
Lola, nakomi, akra, Joni, Min kilam, Makkah,
what a pure, what a blessed, what a beautiful, what a sacred place
you are and how beloved You are in my life.
If my nation had not expelled me from you, I would never have left
you tear us, pouring down the cheeks.
Bilal, who lived as a slave in makaradi Allahu,
his love for Makawa said
that in Madina, I would say Halabi 10 nalilatan, biwad waholi is Kara
Allah,
miyahami, Jenna, waha lived shamatu, watafilu, he lived as a
slave in Makkah, yet in Madina, his heart used to aspire for
Makkah, and he would see if only
I could spend one more night in Makkah. So morning,
and there would be the Isha and Zafir leaves around me, and I
would drink water from the mijana and Shama springs. If only someone
told me, Bilal, once again, you will go back to Mecca. If that was
bilal's attachment, what must have been the attachment of Rasulullah?
How hard it must have been for him to leave, but each snake was done
was placed on the altar of sacrifice for the sake of the
hidalite of this woman
killers pouring down his cheeks. He's saying this as he's leaving
Mecca. This reaches the ash of Allah Jibreel is dispatched with
the worship verse of the Quran in lariva. Quran love.
That Allah that ordained the Quran upon you will bring you back to
Mecca. Allah will bring you back,
such was the attachment.
Mahajana Makkah gave up everything when they came to Madina. They
were penniless. Nabi Islam established brotherhood of Islam.
So the answer of Madina, before he was looking after maybe one or two
wives, three or four children, his financial burden was multiplied 10
times.
They had to look after the muhajireen from Makkah. They had
to look after the Wu food and delegations that were coming to
Madina manovara to accept Islam. So the financial burden on one one
Ansari of Madina multiplied 10 times. If he was feeding one
mouth, he had to now feed 10 mouths,
what, logically should have been the requirement of that, that they
should have been given more chance to look after their fields. They
should have been given more opportunity to 10 today
agriculture yet,
yet they were sent so often out in the path of Allah that no time was
given to and dunya
tartib of Islam is not according to our logic.
Tartib of drawing Allah's help is not according to our logic. Such
the kaza was placed on Ansar that in the 10 year period of Madina
Manohara, 150
delegations were sent out in the Bhagavad.
So what happened?
The answer of Madina formed a delegation.
Initially, was the period of difficulty. Then Islam started
spreading.
So they said they thought to themselves, they thought to
themselves,
but never mind now the need now we are not needed so much to our
fields and our livelihood that were neglected for such a long
time.
Let us start giving some attention to that and lessen our time in the
path of Allah.
Listen our time, in other words, in the effort of Hidayat and
devote ourselves to our dunya a little bit more. But they were not
like you and I, they
were not like you and I somebody, tashkil is made for four months.
He said, Let's make mashara. Why he wants to make mashara? Because
he thinks I'll be able to convince the mashara I shouldn't be made
for four months.
I they were not like that.
This decision, which was logical, we are not needed so much. Let us
attend to our fields that have been neglected. They said, Let us
make Masha our Rasul first.
They had just formed this delegation. They didn't even reach
Rasul ASAM and already Jibril had come so says spell in a way of
Allah and do not become the architects of your own
destruction.
Do not become the architects of your own destruction. In other
words, this decision to reduce the qurbani and sacrifice and
commitment to Deen Quran interpreted it as becoming the
architects of your own destruction.
When they heard this verse, They didn't even ask. They came over
quietly.
Then they said, Okay, never mind. Let's carry on with whatever Quran
we are giving. But let us go to rasulallah to ask him to make dua
that the direction of the streams and the wells around Madina is
directed such a way that the water comes towards our field. We don't
have to arduously fetch the water and drink
this much. We can ask. We'll carry on striving, but this will be made
easy for us.
So this decision, they form, and they formed a delegation,
and with this, they come to Rasulullah sallallahu. Alas, when
Navis ASAM sees the Ansar, his face lights up.
Marhaba. Marhaba. Marhabamil. Ansar. Welcome to
my Ansar, the helpers of my Deen
marhaban bilan sar marhaman, bilansar,
and such is his happiness, such is his joy at seeing them.
Then namis Lam says to them today, ask whatever you want. Allah will
grant him
whatever you want today. Allah will grant it, guaranteed,
immediately they stop in the tracks.
We are going to ask for water to be channeled to our fields. We'll
get a little bit of vegetation,
and just now we're going to die. What benefit is going to be to
us here? We've got a different reception, different opportunity.
Ask for whatever you want. Let us ask for our accurate
Let us ask for our akirat manaha, dunya, who are dar Rabbi akhirati
May Islam said, the one who will make will love his dunya, the one
who will make this world his target, he will harm his akhirat,
Mama, nahaba akhiratar, Rabbi dunya, and the one who loves his.
Give
preference to that which will remain forever and ever over that
which is coming to an
end. Set of Allah, He said, If you get up this morning, don't expect
to live till tonight. If you get up tonight, don't expect to
live till the morning. His life
is temporary. And this is Allah, make dua for
Make dua. What does mafia mean? Jannah,
make dua raises his hands, Allah, Ansar wali and
wali Abdal, ansa,
Wali abunay, Abu nail, Ansar wali jirali. Ansar wali mawalilan sar
look at the Shaan of my Nabi Salafi doesn't just say, Allah,
forgive the Ansar. Allah, forgive the Ansar. Forgive the children of
the Ansar. Forgive the children of the children of the Ansar. Forgive
the neighbors of the Ansar. Ya Allah, those who are freed slaves
and not the family of the Ansar, but have been attached to the
Ansar, forgive them also, five different groups. Jannat became
wajib on this one dua.
But this, these type of incidents,
make kar jumaani. They relate to us.
They translate for us.
They make it almost they give us a physical manifestation of the
mindset and the massage and the temperament which Allah
established in Madina. Manohar, coming back to what you were
saying, Abdullah bin masuradi, Allahu daalan Hu kama widow was
given, he said, search your hearts on three occasions in the simile
Quran, when Quran is read, Wafi majali said dhikr in the
gatherings of Allah's remembrance, and he said, when you are alone,
when you are in solitude, search this
the dead of night when you are alone.
One Jamaat would met one person. One year later, they met him
again. This man was full sunna. His whole life had changed,
and he heard the person from the Jamaat. This man didn't even
recognize him. He says, I don't even know who you are.
He says, Your Jamaat came to me in Gresh last year.
You remember you came to certain person shop. I was standing on a
ladder, and I was fixing one light.
I said this, musi, but tabrik Jamaat came. I didn't have any
time for you.
I was too busy fixing my light. He says, You entered my shop. You saw
me fixing the light, and you just said one sentence, and you went
away. You didn't even see my face. I saw you.
So he says, What did I say?
He says, You looked at me and you asked me, What about the light in
your grave?
What about the light in your grave? He says, you send this and
you went away. And as I was fixing that light, I started thinking to
myself, every night, when the light is switched off and it is
dark and I am alone,
isn't that day coming in that cover, when I'm going to be alone,
when it will be total solitude, and the only comfort I will have
is my Amal, where the Quran will be at the head and the salah at
the feet and the sadhaka and charity on either side. That is
the time. That is the time,
the total, complete solitude. What preparation did I make for that
time. FiO katil khalwa, in the moment you are alone, do you use
that solitude to plan Allah's disobedience? Or in that solitude,
does your heart turn towards Allah? Does the shock of Jannat
come? Does the half of Jahannam come? Abdullah bin Masood said,
search your hearts on three occasions. Fayelam, tajib, Kal
bakafi, haadi Hill, mawati, not turn to Allah on these three
occasions,
if your heart does not turn to Allah
on these three occasions, then ask Allah to give you a heart, because
you have no heart.
Fine. Nahula. Kal Balak, your heart is dead.
Your heart is dead, and something that is dead should be underneath
the ground. If it stays above the ground, it will rot, and the foot
and the stench that comes from it will affect and disease everything
around it,
this call, this cry
that our elders are making link and attach yourself with the
Masjid. Link and attach yourself with the environment of iman
link. And attach yourself with the Mubarak effort of Rasulullah.
Establish the help of Talim in your Masjid. Establish it in your
home. Give daily time to the effort of Rasulullah. This is not
for someone.
Else my respect.
This is our need. This is the water. This is the life blood.
This is the currency which will, which will benefit us on the day
when there will be no other currency. So for that, my
respected brother, our elders are saying, first step, if we haven't
given four months in the path of Allah to change the direction for
us to realize. First step is we give four, four months in the path
of Allah, who is ready. Inshallah, those that haven't been,
but I have those that haven't been. Let us make intention, the
standing up
before, before anybody stands up who gives intention. Understand,
my respected brothers, the standing up is not a promise, like
sometimes somebody says, You know what? I won't give my name. I
don't want to make myself gunagar, asking, Why are you becoming gun
by giving your name? So he says, No, I don't want to be a liar.
The standing up is not a commitment.
No, is it a promise?
The standing up is dua. It is iltija. We are asking Allah, just
standing up to say, Allah, you accept me. The standing up is dua
Ya Allah, accept me, because without Allah's acceptance, Allah,
you cannot take one step. So who is ready to stand up and make dua
to Allah, that Ya Allah, you accept me to go four months those
that haven't been you want those brothers? You want those brothers
to stand up and make me at inshaAllah, come and respect me.
Who's Who's ready? Masha
no Shar. Masha like Sir, maybe there
those
that have been four months
can make me as four months every year.
Nadman,
Umar,
Ali
Umair,
Masha, Allah
Khalid,
Allah
Umar,
like Allah
is the one that does by we can't do
we ask Allah, sincerely, Allah will Open the way.
Last ashkeel, we are making this. You want the brothers to think
about those brothers in the heart to go for four months. We haven't
been before. Haven't been for 40 days. Also in the heart to go for
four months. But at least let us make this intention that as a
first step, the brother this morning from the area requested
that if even a 10 day Jamaat can be made of new brothers, even a 10
day Jamaat can be made those that haven't been out before, even if
it is to South Africa or foreign country, wherever
we want the brothers to make near Inshallah,
September, there's ishtima taking place in Durban, also 24th to the
26th of September. So it'd be very good if a Jamaat, brothers from
Mauritius, new brothers, one or two zehmadas with them also can
try and come to attend the ishma and spend 10 days in Dharma. All
of us will try and do this. Inshallah. Say, inshallah. The
brothers Asmaa and another Zimbabwe brothers in the masjid,
inshallah. During the course of the day, we can approach them and
give our names. Inshallah. One is we said, Inshallah, let's take the
next step over and above the Inshallah, they say, with dua,
there must be dhawa also. One person came by the Malala, Malay
dwala, give me children 10 years asking Malala, make dua. Lagi, my
children. One day, the Mahan ask him, are you married? By he says,
No. He says, pagal, what's wrong with you? Get married first, then
say,
so would the DUA. There must be little bit of Dawa. So the first
step inshallah is we contact one of the local brothers, give our
names Inshallah, and then we work towards it. We're not asking for
tomorrow, September is still some time away. We'll try and do this
inshallah. Chamath is here for the rest of the day. Also, after ASA,
there we program, after magaram, after Isha. Also, there is a mummy
program.
Are also mulakats. You want to meet the people of the area.
Sunday is a day you not going to get the people that you get the
other days. So it is humble appeal making that who of us Inshallah,
from the local bills, raise our hands from Asal till Isha will
give you the Jamaat who is ready Inshallah, raise our hands,
Mashallah. Very few hands have raised. What about the rest of the
all of us will try inshallah like us?
Fill a
Rabbana,
okinaw, Allahu, Ana, dukalah, Rahim, wanad, aru Kabi, Asmaa,
kalihama, alim, namin Huma, Alam, naalam, lahila
ha Ilan, Kasuga, Hana, Kahina, Mina Valley,
Ka Arjay namin Amala bias,
Muhammad, sallAllahu, alayhi wa sallam, Allahu Muhammad Abib, I
said, Allahu Mata Jawa San saya Mati, Muhammad, SallAllahu,
sallam, Allahu salah, Allahumma had Muhammad, sallAllahu,
allahummattahaya A Allahu, Akbar, jandimum, favata ya Rane, Allahu,
Alain, Allahu, mustachimah, allahummas, Allah
mean,