Ahmed Suleman Khatani – 4 main principles to have a successful business
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The history and importance of Islam is highlighted in various countries, including the implementation of Islam as a means of profitability and maintaining control. The use of debts and negative language are also discussed, along with the tragic deaths of several Islam leaders. The importance of not performing the janissical waif until the end of the day, not giving up on one's credit, and not giving up on their wealth is emphasized.
AI: Summary ©
Petition that went out in the path of Allah, 500 horses with their
saddles. What is 500 horses in today's terms, it's like 500
Mercedes Benz, 500 BMWs giving one time in the path of Allah. He
spent to such an extent, Yet Allah gave him so much.
This was the dua of Rasulullah sallallahu, alayhi wa sallam,
Abdul Rahman binau, where he says, Allah gave me so much Barkat that
at times I would pick up sand and I would expect that to turn into
gold. Also, Abdul Rahman bin abufradi, Allahu done are coming
back to the point we were making not only your Salah, not only your
tilawad, not only your zikr, not only your tablier, not only your
Hajj and Umrah, not only your fasting, Willa and you Jannat
Walla, business also business, also business, also when it is
done according to Sharia, when it is done according to the beautiful
example of Muhammad, Rasulullah sallallah sallam, not just Jannat
Abdul Rahman Bino, of such wealth, he could probably buy the whole of
Africa. That is the amount of wealth he left behind. Yet, top 10
Sahaba. Top 10 Sahaba, not just jannathi V VIP Jannati.
There is one saying of Abdul Rahman binahu.
Someone asked him one day, how is it Allah gave you so much? Barkad,
he said I had four principles in my earning, and this is what we
want to discuss. Time is limited, but nevertheless, whatever Allah
gives opportunity
weigh these principles that are derived from sunna in the manner
in which we, you and I are doing business today. First principle,
he said, he said, I never purchased anything on credit. I
never bought anything on credit. If I couldn't afford it, I didn't
buy it, and I never sold anything on credit. Never bought on credit,
never sold on credit. Imagine, imagine if we are to come on this
half the tension is gone today. What is the tension? Somebody
mentioned one joke the other day. They said, Abdullah went to Abdul
Rahman, borrowed 100,000 from him.
Abdullah wrote a check for the end of the month, 100,029th
of the month came. Abdullah is pacing up and down. Wife asking,
what happened? Why are you facing he says, I gave abd Rahman a
cheque is due tomorrow. There's nothing in the account. The check
is going to bounce.
So she goes out of the room, comes back a few minutes later, says to
her husband that, you know what? I phoned Abdur Rahman's wife, and I
told her that don't worry. Tell your husband, don't worry about
depositing. The cheque is not going to get met now you can go to
sleep because he'll be awake.
This is what business has become today. Credit on its own, it's
allowed, but unnecessary debt, unnecessary debt, taking on debt
for business expansion, taking on debt because of Lalit and greed.
Look at the warnings that the Sulu la salaam gave one day, he told
one person, sabi na rates, wahoosi, rajulan Allah was giving
one person nasihat advice. What a Nasir Allahu Akbar, uswatun
hasana, uswatun hasana. Uswatun hasana, beautiful example. What
does my Nabi say? He says to this person, Akil Mina, yahin, alaikal,
mouth.
Akil Minas, dunub, yakin, Ali Kal Mau. He said, listen your Gunas
and your sins make lesson. Your mortal become easy for you and
Akil Mina, dein, Akil me nadain, incur less debt, stay away from
death.
Taish, Puran, you will love a free man. Allah rasoo, Sala Islam in
the early stages in Madina, manovara, when a Sahabi, Sahabi
Sahabi tarajud guzar, every night in tahajjud, everyday fasting.
When his Janaza would be brought Navi salasam would ask the
question, does he owe anybody money? If the response was given,
yes, he owes somebody. Allah a slum would not lead that Janaza
salah. He would tell them, you all perform the janazah salah, and he
would go away.
Sahabi,
once a person is brought, somebody says it nabislam is about to leave
his Janaza, mafuma of the riwaya. Somebody says, ya rasulat, this
man was a bad person, a gun agar Sinha,
so Nabi isla. Ashlam asked the Sahaba that are present, Has any
one of you seen him doing anything good. So one person said, Ya
rasulallah. He and I together, we stayed awake an entire night
guarding in the path of Allah. Allah Islam says Wa. People are
saying that he is a Jahan Nami. I can see him in Jannah. And Nabi
Islam leads his Jana salah. But when it comes to someone, where
that.
Eight
once Rasulullah, sallallah, sallam, Janaza is brought Allah.
Rasulallah
is any family member of this person here, somebody steps
forward. Nabi sasam says in nasahiba Kum habisa, alababi,
Jannah, Your companion has been blocked. His entry to Jannah is
blocked because of his death.
Fain sheet um fat duho, if you want take over his death and
Ransom him, why in shetum aslimu, ILA Abullah, and if you want to
hand him over to razab of ALLAH, so that person says, ya
rasulallah, alay adeinu, I take responsibility for his death. Then
Nabi Islam led the janazah salah. It is mentioned in the rewired
what was his death to dinars, two dinars. And this was the reaction
of Rasulullah sallallahu sallam. This hukum of not performing the
janazah Salah was abrogated towards the latter part. But this
was to teach the Ummat Muhammad bin Abdullah bin jahashradi Allah,
who says, One day vistam came out of the kabrastan Jannatul Baki
Sadaam was leaning against the wall, all of a sudden, caught his
head. Subhanallah MENA TASH deed, what a weighty what a weighty.
Ruhokam has come.
Far off now was a katana. Sahaba say, we saw his reaction. We were
afraid. We didn't even ask him. Yarsula, what has happened? We
waited a whole day. The next day, Muhammad bin Abdullah bin jahash
masters the courage ya rasulallah, matasht al Adi unzil, what was it
that caused you to grab your head like that? What was so heavy? He
said. Jibril came and informed me that if someone of my ummat
becomes a Shaheed in the path of Allah, is given life, becomes a
Shaheed again, is given life and becomes a Shaheed again,
but he has death. He will never enter Jannah.
This is not a joke. It's not something light, unnecessary
death. Today, the whole market place is on credit.
And what is and
what is. The tragedy behind this
is that people are living beyond their means. You never know what
your business is worth, because everything is on credit. It's like
a tire without air.
It's a deception.
Everything with a plastic card, everything hilted to the banks,
driving a fancy car, living in a big house, but collar empty,
nothing there.
Allah Himself, at the time of his demise, was indebted, but that was
a different debt. It was not unnecessary debt, not for business
expansion, not to fulfill knowledge of dunya. Be content
have Kana coming back to this. First point, he said, I never
bought anything on credit. Second point, I never sold anything on
credit. Third point, Allahu, Akbar, what does he say?
Maharadhat, to rivakhan khattu, Maharaja. He said, whatever I had,
if anybody made me an offer, if I was making a profit, even if it is
one, ran in our terms, I didn't hold it back. In the anticipation
of more profit. I would sell it immediately, even if the prophet
was less. Alira, the Allahu in Kufa, would take a whoop and walk
in the bada of Kufa. And he would say, La Taru, kalira, rib fat
Ramu, Kati Rahu, he would say to the businessmen of Kufa, don't
turn down a small Prophet and hoard your goods in the
anticipation of more profit. If you're getting a prophet, shall
Allah will give you more varkad, Abdul, Rahman, minawradi Allahu,
this was the third principle Mara that to rib cut to I never held
anything back or hoarded what happens when, when we expect a
commodity to become scarce, we put in the warehouse? Why the price
will go up, I'll make more profit. This is not the Usul of Islam.
This is not the Misha of a Muslim businessman, a Muslim businessman,
halal earning Halal Prophet Sal Allah will give you even more.
There will be Barka. There will be blessings in it,
the fourth principle,
Abdul, Rahman, minawradi, Allahu, daala, anhu,
the source of that baraka and blessing. One was the dua of
Rasulullah. SallAllahu, sallam. The other hand, what does he say?
Allahu, Akbar,
he said, I never concealed the defect of any item.
I never concealed the defect of any item. Allah, rasulallah, Islam
himself would patrol the marketplace of Madinah Ali, man
after Zohar salah. Once there was rain. Allah rasoo Sala Islam, in
afternoon is walking in the marketplace. He sees someone
selling grain. The grain is dry. In other words, superior quality.
It's not wet. Allah
alaihi salam, seeing this.
Uma khada, Amin al halal, Amin al haram. He said, The time will come
upon my ummat. They won't care. They won't care where the wealth
is coming from, whether it is halal or haram. They will not
worry about as long as the coffers are being full. Understand risk is
written. You are not going to get more. You are not going to get
more. Allah Assam, you are not going to get more. But you can
earn Jannat, not just Jannat, fir dos. You can earn the highest
Jannat. You cannot Allah. You cannot Allah's forgiveness. You
can become Allah's Wali, if your earning is halal, if your earning
and your livelihood is according to Sunna, if it is according to
the practices of Rasulullah sallallahu, some little bit Sabha.
Allah will test you. No doubt that is Allah, and then see how Allah
will open the door. Stay on halal. Stay away from unnecessary debt.
Stay away from trechiri. Stay away from lies. Stay away from
deception. Stay away from River. Stay away from putting wool over
the eyes of others. Allahu, Akbar, 3,102,000,000
dinar. Abdur Rahman, Tala. And what does he say? I never bought
on credit. I never sold on credit. I never held goods back in
anticipation of increased profit. And I never, I never concealed the
defect of that which I sold. Allah give us tofi Guha.