Ahmed Suleman Khatani – 17th December 2021
AI: Summary ©
The importance of proof in a claim of love is discussed in Islam, including the use of shariat and Deen as means of expression. The use of shariat and Deen as means of expression is also emphasized, as it is a vacation time during which people are focused on their emotions. The importance of remembering the five times statement of Azure during masiya, the so called holiday time, is also emphasized. The segment concludes with a reminder to donate towards the upkeeping of the mask and a message to carry on the mask for a long time.
AI: Summary ©
Went over to moderna for them,
Alhamdulillah. Alhamdulillah. Waka Fauci, my bad
fucking call Allahu. Taala, filcon, Anil Majeed, evil full
colonel Hamid, I would Bela him in a shade on your rajimillahi,
rahmanir, Rahim
wa me utilina, nabigino, Siddhi cleaner, a
respected Allah, iqnam, elders, Brothers and Sisters in Islam.
Love
for Allah and His Rasul, salallahu, alayhi wa sallam.
This constitutes
a cornerstone of our faith,
the very edifice
of our Dina Islam, our entire Shariat
is based on our love for Allah in His Raso, sallAllahu, alayhi wa
sallam,
many, many places in the Quran
Allah subhanahu wa
not only links
our devotion and love for Him
with our iman,
but There is an inextricable, unbreakable bond and link
that Quran and Hadith teaches us,
wherein we cannot separate these two things.
One cannot say that I love Allah
without inextricably linking this love with the love for Rasulullah,
sallAllahu, alayhi wa sallam.
These two things go together.
The verses of the Quran,
one ladylla,
one lady na Amanu Allah says, Who are the people of iman?
What is the sign that you are a moment that you have Iman
a shad the hubba leela, your love for Allah is intense.
Hadith of Rasulullah, sallAllahu, alayhi wa sallam,
Al Iman UFI kalbir Rajul and yohib Allah has a
jalsim said, What is Iman? What is the sign of Iman? Iman is not
something tangible.
It's not like you can go to the marketplace buy a banana or buy an
Apple or buy an orange.
It doesn't have a physical shape and form.
It's not something tangible,
but they are signs. They are indications. That is a
thermometer, that is a yardstick, Al imanufi, kalbir, Rajul and
yohib, Allah has a vajal. What is the sign and prove that you have
Iman Rasulullah sasam says that you love Allah.
You devote yourself to Allah,
the Sahaba of Rasulullah sallallahu alayhi wa sallam.
They, on one occasion, they address Rasulullah sallallahu
alayhi wa sallam.
This hadith is ajib. If you look at the mode and manner of
expression.
Kala as harbor Nabi isallahu, alayhi wa sallam. The Companions
of Rasulullah sallallahu alayhi wasallam addressed him, and they
said in no heb Rabba na hope ban shadida
in nahib Bo Rabbana, Hoban shadida,
they said, Ya rasulallah.
We love Allah.
We love our Rab. Hoban shadida, excessively,
but it did not stop there.
Why? Because it is
an accepted principle of life
that claims, or what we call in Arabic, Dawa,
to make claims is very easy
with the claim.
It, the more pertinent question is, What is the proof?
And not only just the proof,
I love Allah. I love Rasulullah, sallAllahu, alayhi wa sallam. Is
my love sincere?
Can I back that love up with some sort of proof?
And more pertinent and more important is my claim of love
accepted by Allah in his rasoo salah,
I can say I am Ashik of Allah and His Raso saladi, sir. In
fact, they give one humorous example. There was one village
somewhere, one ordinary peasant. He started telling everybody in
his town. He says, You know what, I'm going to get married to the
princess, the daughter of the king. I'm going to get married to
her. We are in love with each other.
So they said, bye. The king probably doesn't even know of your
existence. Forget his daughter getting married to you. So he
says, Listen, I'm telling you, this is a claim. I'm going to get
married to the princess. He says 50% is sorted out from my side is
sorted out just waiting for her answer.
In other words, a baseless claim.
Claims are easy. I love Allah and His Rasul Salaam
is my claim sincere
in Allah's court, in the eyes of Rasulullah, sallam, is my love
accepted? Is it sincere? Is it truth? True? This is the critical
question,
and this is what the Sahaba of Rasulullah saw were concerned
about when they made this claim. Inna banah,
ya rasulallah, we love Allah excessively. Now, what do we want
and yaj Ala, Lana alaman ni mahabati, request Allah to show us
some sign.
Show us a sign that our love is acceptable, that our love is on
that level that is matlub and desired by Allah is rasulallah
Islam. And as I mentioned, the love of Allah is inextricably
linked with the love of Rasulullah, sallAllahu, alayhi wa
sallam. That is why, on this occasion, what verse of the Quran
comes down? What is the sign?
What is the sign? What is the yacht stick? What is the
thermometer? What is the gaging media
calling to HEB Allah,
calling
Allah, Fattah, beruni, Yoh, bibukum, Allahu. Ayak Phil lakum,
DUNU, bakum, Walla, hoga Rahi, Rahim.
Tell them, oh Muhammad, sallAllahu, alayhi wa sallam, they
are requesting a sign.
They have declared that they love Allah, Rabbana, excessively. Tell
them, if you love Allah,
if you love Allah, the latter part of the verse, What will Allah give
you? What is the Samara? What is the recompense? What is the return
love for Allah? What will Allah give you? Your bib Kumu, Allah, if
your love is sincere, Allah will love you. You will become the
Beloved of Allah. Waya, Phil
Allah, will forgive you. What does this mean? Allah will forgive you.
Ya finla Kum, zunubakum, what does it mean? It means that on this
earth you will be a walking jannathi.
Your paradise is guaranteed. Why you are you are the forgiven. You
are the Beloved of Allah. What is the sign? What is the condition?
Fat tabi Roni. Fat tabi Roni, follow me. Follow Muhammad,
Rasulullah, sallAllahu, alayhi wa sallam, your love for Allah and
Allah loving you, your forgiveness from Allah, compassion with Allah,
Taluk with Allah, relationship with Allah, and acceptability of
your love for Allah without the itibah and emulation of Muhammad
Sallallahu, alayhi wa sallam is impossible. This is Quran and
the love for Rasulullah sallallahu, alayhi wa sallam. La
Yu min, la Yu mean ahaduqum, Khata, Nabi said, you can never
have Iman your iman will never be complete until I Muhammad
Sallallahu, alayhi wa sallam does not become more beloved to you
than your life, than your children. And then everything that
you possess, Muhammad, sallAllahu, Islam, is to become more beloved
than all that then only your Imaan is complete. In the tafsir of this
verse, Imam Hassan Basri, Rahima Humla says, and nakka land to him.
What is Allah saying? We love Allah. We love Rasulullah sallam.
Allah says that love is never acceptable unless fattabe Uni
follow me, follow Muhammad. SallAllahu, alayhi wa sallam,
bring your life onto Sharia. Imam Hassan Basri says Know and
understand in nakalem to him, Allah, you do not love Allah,
regardless of what you say. Hatha to hibata, atahu, until you love
the obedience of Allah.
Yak bin Waaz Rahi mahuna, in explaining this concept, he said,
lay Sabi Saad man ahaba, manida, mahabhat, Allah, of Islam, they
explain this. They say, kullumani, da mahabba, Allah, walam, you
watilla. Fadawatila. Fadawatila, anyone of you that claims that you
love Allah, and by extension, he is Rasul SallAllahu, Alam, and
your life is not in conformance with chariot. The obedience of
Allah is not beloved to you. The obedience of Rasulullah is not
beloved to you. Staying away from what Allah has prohibited from
what disturbed and hurt your Nabi, that jasba And that zeal is not
there within you, yet you claim to love Allah. What are these great
sages of Islam saying? Dawahu, batila, your claim is bati, it is
baseless.
Just the other day, few years ago, one youngster, he took a lift with
me to the masjid Masjid Hilal in Durban.
On the way, he asked me a question. He says, Maulana, I need
to ask you something by buying Coca Cola. By purchasing Coca
Cola, aren't we assisting the Jews who are killing and persecuting
our brothers in Palestine.
Nothing wrong with the question of that youngster, or the concern in
the heart of that youngster, are we not assisting a Jewish company?
That way, we are assisting someone who is persecuting our brothers,
Muslim brothers and sisters. But what is the appearance of that
youngster? This is the point we need to understand, my respected
brothers. I'm not making this up. This occurred with me sitting in
the car. He's got on jeans, t shirt and a ray band,
head to toe. There is absolutely no sign of sunna. Absolutely no
sign of sunna. No real devotion to Allah and his rasal salami. His
concern is about buying Coca Cola and assisting the Palestinian
cause, or abstaining from Coca Cola. What are the aspects of
Shariat And Deen that we are giving preference to? What is
really important? Few years ago, Islamic conference. Islamic,
Islamic. I'm saying this in inverted commas. Islamic
conference takes place in a first world country. They had the
refreshments served by young teenage girls, young teenage
Muslim girls. They had on
body hugging T shirts and jeans, which leave nothing to the
imagination. And on the t shirt was written the message that if
you think that I am hot, then the fire of * is hotter.
One is our concept or understanding of what is Islam
and and love for Allah is rasala isallam. Devotion for Allah is
rasulallah. The young staff today ask him to start marching, ask him
to raise a flag, saying that he is the soldier of Islam. He is the
defender of Islam. He is the warrior of Islam. The whole day is
prepared to march for you,
but tomorrow morning, at the time of Fajr, that same warrior of
Islam hasn't got the physical strength to take the 50 ounce
blanket of his body and come to the masjid. What worry of Islam,
what soldier of Islam in reality, is he really?
What have we reduced our Sharia to empty slogans,
empty statements, those statements and those slogans and those
declarations of love, of devotion to Allah and His Raso salaam, my
respected brothers and sisters, we are not here to run anyone down,
but weigh them in the light of Quran and Hadith, weigh them in
the light of Sharia.
Are they acceptable? Are we sincere? Are we true? Oh, Allah,
forgive me. Allah, forgive you. Are we not making a mockery of
Shariat
we want to know what is love. We want to know what is devotion.
Turn the clock back. Turn the clock back 14 centuries. Ashabu,
Muhammad, sallAllahu, alayhi wa sallam, Iftar of Allah,
that Jamaat and that group that was a.
Prescription. Tell them the one who will obey Allah and His Rasul
salaries that muhabbat and love has to translate itself into itad
and obedience. Color yourself. Mold yourself on the mold of
Muhammad Rasulullah sallallahu alayhi wa sallam. Show your
allegiance, show your allegiance to that Nabi who finished himself
for you and I, right now,
right now in his Rodham Mubarak in Madina Manohara mat, what must be
the condition of the ruh Mubarak of Rasulullah, when the report
back of the Amal of the summat is presented such compassion. He had
not ordinary personalities, personalities of the caliber of
Ibn Kathir, Rahim, ahula, Allama, Novi, Rahima, Allah. They narrate
one incident that one Bedwell Arab desert dwell a simple person. He
comes in front of the grave of Rasulullah sallallahu, alayhi wa
sallam, in front of the Rodham Mubarak,
and then he says call Allahu. Taala. Allah has said in his Quran
Wallah mu and Fusa, whom ja
UQ first, does Allah say
if they have transgressed upon their souls? If valamu and Fusa
hum what is the connotation of this expression, Vala mu and Fusa
Humi? It means his entire life has been spent in Allah's disobedience
every day, masyath every night. Masyath blackened his soul in
Allah's disobedience. Such a person, oh my Nabi, Allah says in
the Quran comes to you first for Allah. He asks Allah for
forgiveness. And you, my Nabi, seek forgiveness on his behalf.
Ask Allah for forgiveness. You seek forgiveness on his behalf.
Lava jadullah, Rahima, Allah says they will find Allah, very
forgiving, very merciful.
Muki rambiduni, musta firan ila Rabbi, mustashvian. Bika ilarabi
says, I have come to you, Ya Rasulullah, standing in front of
the grave, and addresses my Nabi. I have come to you with the soul
that is blackened, with Allah's disobedience, with the life that
is devoid of true devotion. I am drowning in my sins. I am asking
Allah to forgive me, and I am asking you, my Nabi, to intercede
on my behalf. And then he utters a few couplets. Up till today, those
of us who have been Allah take every one of us over and over
again on either side of the Rodham Mubarak or the grave of
Rasulullah, the first two couplets are written. Four couplets he
recites. The first two are written there. Ya Khai, Raman, dufinath,
filka, ya Adamu, fatavaminti, vihnal, akkam, personality when
you
walked
above the
Earth, the entire Earth was fragrance and beautified and
illuminated. Now that you have gone beneath the surface of the
ground, underground has become fragrance. Nav SIL Fida, may my
life be sacrifice upon that grave in which you are living, because
with you is your
kindness. With you. Is your compassion with you. Is your
chastity. Afafual judu al karamu,
aunty shefiul Lady anti Shafiul lady
Abdullah bin rawaharadi Allahu, on one day, is lying with his head in
the lap of his wife. He starts crying. His wife sees him crying.
She also starts crying. He says to her, ma Yu Ki, what is causing you
to cry?
She says, I saw you crying, so I also started crying. Then he goes
on to explain why he was crying. He says, zakatu kawalahi ajal. He
says, I remember the verse of the Quran, waimum, illa Wadi, Doha,
kanala, rambika, hatmamda,
rudwali,
Nafi, hajithi,
the bridge
over Jahannam
wa imming Kum, illallah wa hidu ha in an ill in one expression in the
Quran, no exception. Allah says, every one of you will have to
cross the Sira,
every one of you will have to cross that bridge.
Over Jahannam, there is no exception.
This is a decree from Allah that will come to pass. Those with
taqwa,
those that had pleased Allah and His Rasul salasam, they will cross
one other rudwane Head down will be flung into jahannam.
Rasulullah Sam will be standing on the side of that bridge begging,
Allah Ya, Rabbi sallib, Salib ya, Rabbi Salim, Allah,
let my umm cross. Wala, let my umm cross.
That day is coming
and who this bed? One says, You are that personality without whose
intercession I will never cross the earth while the feet of people
are slipping into Jahannam
ya rasulallah, without your intersession, how am I going to
cross
wasahi, bakala and sahua abada, and he said, let me not forget
your two companions one day. Rasulullah Sam enters the masjid,
right hand side, Abu Bakar, left hand side, Umar of the Allahu,
anhuma, my Nabi holds the hand of both of them, raises it up like
this and says, hakada No sharu yom al Qiyamah, exactly like this,
Allah will raise us on the Day of Judgment. Abu Bakr on my one side,
Omar on my other side.
He said, Let me not forget your two companions. And what a
beautiful analogy he gives. Min ni Salamu, alaykum, may my salams
descend upon you. Rasulullah, your two companions, as long as the
pens will write, in other words, for perpetuity, saying this, this
bed, one dries his chairs and he goes away. Atabi, Rahim Allah is
in the precinct of the Roda. Atabi dozes off. He makes Rasulullah
sasam in his dream, my Nabi has said, sallAllahu, alaihi wasallam
Marani, film Manami fai nasheta. He said, Anyone who has seen me in
his dream has definitely seen me, because shaitan cannot take my
form at the Rasulullah says to him, ya atabi Adri kilahara, go
and find that Bedouin and tell him that Allah has forgiven him
such a NaVi, Sacha NaVi, no stone was left unturned for you, except
that it was placed at the mantle of kurbani. And sacrifice for you
and I. Declaration of love for Allah and His Rasul Assam is easy,
my respected brothers and sisters this month of December, the so
called vacation time, the so called holiday time, this period
of masiya, of Allah's disobedience, keep the love for
Allah and His Rasul salasam in front of us at the time of Fajr,
when this Masjid is crying and it is empty. Then then ask ourselves
the question, are we the true devotees of Allah and His Rasul,
sallAllahu, alayhi wa sallam, at the time of Salah, at the time of
temptations around us, if we take nothing else away from this, take
this much to make our love sincere, to make our love sincere,
everyone of us make this determination, regardless of what
the circumstances or condition. Everyone of us five times Salah
would jamat in the masjid. And secondly, my respected brothers,
if a police officer has to walk in here, he doesn't have to introduce
himself. If an army general has to walk in, he doesn't have to
introduce himself. Why? You just look at his uniform. You know who
he is. At least. This much love, this much devotion, this much ish,
this much muhabbat take upon ourselves that wherever we go, we
don't have to introduce ourselves. Someone looking at us will know
this is Gula Muhammad. This is the follower of Muhammad, sallAllahu,
alayhi wa sallam. At least get the outside right. Inshallah, Allah
will make the inside right. Allah, give us tofiqana
For the beautiful reminder. Is a international and renowned
scholar, and Dali to make the Allah reserved more than enough
for a very long time to inspire all of us for many more years to
come. I mean ya Rameen. And just a reminder to the brothers, the
message I have received from the Ummah Khanna variant, a super fast
breeder. And we remind the brothers Inshallah, please follow
the protocol. Keep On your marks, sanitize, bring your own masala to
the masjid. We do not want the massage to become mark as a super
spreader. So we want to keep the massages open. So try to follow
the protocol in sha Allah, and we make dua law. Bring us back to the
Metis. Soon I am in ya Rameen, and once again, we appeal to the
brothers to generously donate towards the upkeeping of the
Majid, the day to day running of the masajid inshallah. So please
donate generously towards the majesha Allah, and we make dua for
Sister Rabbi aravindhikar was not too well. She'd been in a hospital
for a while. We make dua the ALLAH SubhanA wa taala. Taala grant the
speedy recovery Amini Abu.
Anime and restore health and return it back to our family soon.
Oh,
Ash namaha,
Oh,
Oh,
Assalamu, Alaikum.
Ah,
Allah,
Ah,
Ah,
Allah, Alhamdulillah,
illallah, When I said oneness,
mabad, fayayo, Hanas, Wahid, lahira, SUTA at wafayna, Taku,
amilat wakat, Kalan Nabi Yu, salaho alaihi wasallam, laup,
minu, ahadu, Kum Hata aku na, ahaba ilahi, mewali, dihi wa, wala
dihi wa, Nasi ajima in O Ka Ma kala Nabi Yu, sal Allahu, alaihi,
wasallam,
Phil Kuril, majival for Colonel Hamid, I would be like him in a
shame on your rajim, rahmanir, Rahim wamayutema,
unlawy, him mean and begin
our
siddhis. Barak Allahu, ala kufrin, Muslim in first of all,
Fuck call Allahu taala, Phil Quran in Majid al for con el Hamid, how
the bill Jim in Allah wa Mala ikata, who you? Salon Island B
yahan, Ladin Amanu Salu alayhi wa Sallim o talima. Along masala
Muhammad in Abdullah, masala Allah, meaning you SallAllahu,
alayhi wa sallam Arham as the
Home
Haya. Ravi,
Allahu,
allahum, rabbanam, Allah muslim,
mean Allahu Islam, Abu Muslim, allahumanum, iba, a
Allah, kebab Allahu Alam,
Lord,
all
Bismillah. Manny
mohim al
hamility, yeah,
can I Go do
one?
In
one of One
Mila
Allah, Allah,
Allah wants you, Mama,
Oh,
man who I
in
one of
on me.
It's me, let Your man.
In
Canada,
of
Allah.
Come on.
Allah,
Allah, Allah, a
Allah,
As
of
a Asmaa,
kulihama, alim, namin, humalam na Alam anto, firola na water,
Hamana, La Ilaha, Illa and aka in Amin of alimin Rob Muhammad
sallallah.
Allahu alay wa sallam, allahummata, Habib I Salam Allahu
jawaz, Muhammad, sallAllahu, alayhi wa sallam, Allahu alayhi wa
sallam, Allahu Mahdi um Muhammad, sallAllahu, alayhi wa sallam,
Allahu mahdil in Sabal, jaan, allahummata, hidaya, Allahu akri
Jinnah, Allah, Farah modida, Allahu mahshuana, Muhammad,
sallallahu alayhi wasallam, allahummati, Muhammad, sallAllahu
alastaam, natihi wa jalamin, hizvihi makahi, arabin, Allah,
Alhamdulillah, Alhamdulillah,