Ahmed Hamed – How Is The Islamic Concept Of God Unique From Other Beliefs

			Greetings.
		

			Welcome. Welcome back to our program. No your Lord, we were discussing about the Toshi the meaning
of it. And we also talked about how oneness of God is preserved till date in all the major religious
scriptures. We talked about the Hindu religious scriptures, the Jewish religious scriptures, and the
Christian religious scriptures. Now, as I said, that read is unique to Islam, because to read, apart
from being describing only oneness of God, it also means the real definition, the complete
definition of tawheed is at tributing, oneness to Allah, and describing him as being one, and unique
in his essence, in his existence, in His Lordship, in his names and attributes, as well as in his
		

			divinity in his worship. So, this all together would mean the real definition of the lead for a
better understanding the scholars, they have categorized the tawheed into three categories, namely,
to read a rubia, which means oneness of God in terms of lordship, the heat and smell versified,
which means oneness of God
		

			in terms of names and attributes, and tauheed, ibadah, which is oneness in divinity.
		

			These are the three categories that the scholars have categorized in order for us to understand
better tauheed in complete sense.
		

			In this episode, we shall throw some light on the first category of tauheed that is tauheed rubia
tauheed. alluvia, is the first category of tauheed and it means at tributing, oneness to Allah
subhanaw taala and describing him as being one and unique in his lordship, which means if you
believe in Toshi rubia, it means that we acknowledge, we affirm that Allah subhanaw taala is the
only one and unique in providing in sustaining, in cherishing, in controlling in managing in making
all affairs and He's the owner of everything.
		

			Rubber is the root word for rubia. And it means the owner, the nourishing and the one to whom all
our obedience is required, which means he is the owner of every one of us, He is the one who
deserves our obedience. Third, he is the one who nourishes us. If you look at the Quran, and the
teachings of Prophet Muhammad, peace be upon him, we find in great detail, the mentioning about
tauheed, Aruba BIA,
		

			and moreover,
		

			this being the first category of tawheed. It
		

			helps us analyze and understand the power of Allah subhanho wa Taala in providing and sustaining,
controlling, owning and managing the entire creation of Allah subhanho wa Taala confirms in the
Quran in Surah Fatiha surah number one and number two, Al hamdu Lillahi Rabbil aalameen. Allah
subhanho wa Taala is the Lord is the Sustainer is the cherisher is the owner is the protector of
everything. He is the one who is the Robin aalameen. He is not the robe of the Muslims of the Arabs.
He is the robe of everything that we see. And we don't see. He is Robert amin, and he is the one we
believe in this category of greed. We believe that he is the only one force who is providing who has
		

			owned us, who's our single owner, and to Him, we need to obey. He is the one who nourishes every
creature that we see and we don't see every creature, every creature on the face of the earth is
being fed by Allah subhanho wa Taala and he is the owner. He is the Sustainer he's the one who does
not need anything for himself. Allah subhanaw taala he says What were you to him? What are you Tom?
It is he who feeds me, you and the rest, but no one is there to feed him. He doesn't require any
food. He is by himself.
		

			He sustains everything around us. In order for us to contemplate, we see, there are so many species
deep down in the sea, who is providing them, Allah is the rub, who is providing them, we see there
are small, tiny insects in between the mountains, who is providing them, it is a rub. He is the one
who sustains, who sustains, who provides every living thing, everything is owned by Allah subhanho
wa Taala. And our relationship again in terms of a rubber and us is rubber, the master and the
slave.
		

			We the slaves are always in need of provision, we the slaves are always in requirement, whom should
you go to? Whom should we go to, to address to take a peek, to seek help in terms of our risk, in
terms of our sustenance, in terms of cherishing, whom should we go to? It is our Rob. He is so
great, he is a rub. He is so great that he even provides to those who are disobedient to him. He is
the rub, who provides even to those who do not believe in God. He is the one
		

			who provides everything to the one who associate partners with Allah subhanaw taala. He is Rabbil
aalameen.
		

			And historically, historically tofield a rubia was never denied except by for our own. Who said in
Nero Bookman, Allah, I am the Rob, I am the ROB for you. I am your Lord, except the tyrant and the
arrogant.
		

			No one denies it. Even the mushriks of Makkah, the people who used to associate partners with Allah,
even they used to acknowledge
		

			this category of taurine, that is totally the rubia Allah subhanaw taala mentions in the Quran in
Surah Surah Surah number 43. That if you ask them, who created the heavens and the earth, they would
say a law he is the rub. And if you ask them, as mentioned in Sudan Caboose, surah, number 29. And
number 61, who is the one who sends down the rain to the earth which is dead and gives life to it by
providing the rain, they would say Allah, He is or Rob, if you ask them, as Allah says instead of
uncovered surah number 29 and number 63, who is the one who created you?
		

			They would say Allah or Rob, he is our Creator. But what made them delude is that arrogance is their
disbelief is the associating partners with Allah subhanho wa Taala. So historically, all of the
people except a few, they attribute it, they acknowledged they affirmed Toshi, or rubia. That is
oneness. In terms of lordship, all of the people that believe that Allah is the one, Rob is the one
who sustains them, cherishes them, and we as slaves, we, from the definition of rubia derive that
all the obedience, all the servitude, all the slavery, we need to show our gratitude to Allah
subhanaw taala alone, and we need to obey His laws. We need to obey his commandments. We need to
		

			accept all what he says we need to make sure that we show our slavery, our servitude to Allah
subhanaw taala who is the rub of everything, we need to make sure that our relationship as slaves
with the master is very clear. We do not we do not associate anyone with the Ruby of Allah subhanaw
taala we do not obey anyone, any law, any rule over and above the rule of our rub. We are the one
who makes sure that we are nourished, we are cherished, we are sustained, we are controlled, we are
managed by a single owner, or Rob. This is what it means to read a rubia and tauheed rubia also
clarifies that the nourishment that comes to the earth to all of us
		

			Again from Allah subhanho wa Taala. He is the only single owner of everything that exists and as a
part of our faith, we need to believe that each and every creature on the face of the earth are
sustained, cherished, and
		

			surviving with the grace and mercy of Arab. Allah subhanho wa Taala is a rubble. Al Ameen, and he is
the one as I mentioned, is the rub, who sustains everything that we see, and we that don't see. So
these are the meaning of tawheed a phobia. Moreover,
		

			inshallah, in the next episode, we should begin with the next category of terrain, that is to read
and asthma versified talking about its meaning, its importance, its principles, till then, make sure
that you act like a slave, act like a person who, in reality is the slave of a lot of Arab and make
sure our obedience our servitude, is is only for Allah subhanaw taala. And we commit ourselves that
we do not associate anybody in terms of tawheed or Rabu BIA with anyone except Allah subhanho wa
Taala. We do not
		

			associate any partners in this category of tawheed that is a rubia. Till then, take care of yourself
and keep worshipping a rub with the rubble. Allah mean the Lord of the worlds we're arcada Juana and
Al hamdu, lillahi Rabbil aalameen. creme
		

			de
		

			la.
		

			We come
		

			down,
		

			tell me who
		

			you should be so
		

			and then your shout out to him.