Ahmad Kutty – Is praying Jumu’ah at home in Jama’ah after listening to Virtual Khutbah allowed
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The importance of following strict rules in Islam is discussed, including following the sharia law and following recorded messages. The use of a hotbar and streaming devices for recorded events is also emphasized. The Sharia is not a requirement for Hatim, but for those who want to pray in the Sharia, and the lockdown is lifted soon, allowing people to come out of the Sharia but not go back. The lockdown is lifted soon, so people are not allowed to come out of the Sharia, but they can join massage.
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Rahim Al hamdu lillah wa salatu salam ala Rasulillah. While he was
happy he married
I have received a question
on praying Juma at home in JAMA in congregation after listening to a
virtual hotbar
that has been streamed alive from your sector or mosque
Can you do that?
My answer is in ordinary times, every Muslim who is able to go to
the masjid every Muslim is royalty is not in jail
must go
to the masjid for Jamar, if you neglect three Dumas's
consecutively
there is a danger Allah we place a seal on your heart. You know Allah
pressing a seal on the heart means that person becomes a burden by
Allah subhanaw taala. There is light of Eman will not enter His
heart for her. So it's very, very important for us to understand
that in ordinary times. We ought to go and join the Jama in the
masjid in your local Jami mosque. We are part of because every one
of us should be part of a
local germy mosque. This is the spirit of Islam. Because Islam
wants to build a community and we need to meet with our people, our
fellow Muslims, and we need to develop this bond of Islamic
Brotherhood.
Now that situation, we cannot have that benefit now is a lockdown,
you know, obligate every one of us to observe the rules that our
government has
prescribed. For our own safety. A Muslim cannot break these rules
because Sharia is based one of the fundamental objectives of Sharia
is preserve ation of life. So whatever guidelines they have
prescribed, we must observe the Muslim should be in the forefront
of observing these rules, because that is part of Islamic Sharia
teaching for us. So as long as this locker room is a factor, how
long we are going to forego Joomla.
Now months,
four weeks we have not paid Joomla so can there be a way for us? In
fact,
you know, to allow us to listen to virtual chutzpah, a hotel
delivered virtually this could work.
The only difference is we are not sitting in that precise Hall. It
is streamed
just like you're taking you know courses now, universities closed
down. And they offer course online is a temporary measure. As long as
this lockdown is lifted, they will resume proper classes in the
classroom setting. So can Islam and Islam jurisprudence? Can there
be a way of relaxing this hard rule so that this condition one
condition is removed so that people can enjoy the benefit of
some benefit? Mara Kulu Lytro Kulu Imam Chava you lover of the
greatest virus who philosopher of Islamic Sharia, as a star and and
seated this principle, the Sharia is based on this principle that if
you cannot fulfill something by observing all of the requirements,
that doesn't mean you skip it altogether. So in this spirit, I
will say that Sharia allows us allows us you know, in this
condition as a temporary measure,
if the Coronavirus trimmer live from your mosque and you are able
to listen to it, because kotoba is part in place of to raka back home
in the village boss. I still remember the Hatim goes on
November I say salah and the Muslims time's up and make an
announcement. In this announcement he says Yamashiro Muslim we know
Muslims understand
that whatever is in place of the tour aka of Lahore, so it's
important to listen to the hotbar. Unfortunately, the hardware is
delivered in Arabic and nobody understands there except maybe one
or two artists there.
And yet, there are stringent requirements, you must listen to
the kotoba Obon law for Rajkumar Tala, whoever it neglectful and
does not pay heed to the hotbar is Joomla is invalid. So, because we
are able to listen to the kotoba, which is you know, part of it is
in Arabic, the essentials in Arabic. And the other thing is in
English communication of the message in English, it becomes
full chutzpah, according to our schools of jurisprudence, you
know, Hanafi school as well as Shafi and other schools, so, so
once you have listened to the hotbar, ie we have more than one
person, one person to leave the salah at home, you can definitely
make this concession, relax, rolling, or praying the Juma if
you don't go by that, then of course you have to, you know, pray
for a car. But I don't know who Why would you have the habit of a
virtual chutzpah at that time of Juma without allowing these people
to give that option of praying to recall of the Juma Salah because
in Islamic jurisprudence is not a requirement that Hatim
is the same person who reading the Salah. So you cannot make that
objection. Fatima is someone else and the Imam is someone else at
home. No, that can be done. You know, that's another relaxation in
the Sharia or Masakatsu treasurable tacy where there is a
hardship, the rigors of the law are relaxed. And this is a
jurisprudence that we must practice now, because you know,
after all, I remember as a child in my village, there was a big
debate, which went on for more than a day scholars came from all
over the state and they were debating the issue whether
microphone can be used in the masjid or not. After these
discussions, they decided it is against no it cannot be used
because you are changing the format of the Ibadah but within
few years, microphone was introduced in the masjid for Iran
and whatever and was were given Maori they were recited and of
course, we all enjoyed it in the same way monitor can there be use
of monitor people can follow the mom using the monitor. Now it is
accepted when it initially introduced everybody questioned it
and they rejected it most of them but now it has been accommodated.
The same way this is a device streaming device where you can
follow the Hatim so if they are praying Juma over there it's free
but alive you can join. Of course this is not from America at some
of the Greater One of the greatest Mohawk this of Morocco. Actually a
robbery or moolah you he's a mohawk this and he considered a
mujtahid you know he very versed in Maliki school as well as Shafi
school, he already gave the permission for people in those who
to follow the Imam listening to from the radio, if you are alive,
surely 100 person even you will support this thing. So of course,
the based on this many of the massages now taken on this ruling,
and they follow the love the stream that you Mahatma as well as
the prayer and the congregation are following. So I would urge
you, if you want to take that option is a valid option. There is
nothing against it in the Sharia, unless you are bound by the letter
of what is returned in previous injuries when this kind of devices
never existed. In that case you cannot use microphone, you cannot
use monitor. You have to pray in that limited Hall. Then prayers of
most of the people in the Haram as well as in the hotels in the
vicinity of Aram and in the clock tower. They are following the Imam
from the Haram it will be invalid and I the same logic. The prayers
of many of these massages where they allow women to follow the
Imam from the monitor will be invalid nobody will go that route.
May Allah subhanaw taala help us to relax the rules for people to
have that habit because once you break this habit of Joomla it's
hard to get back to it because psychologists say once you have
developed that habit
Did you may be able to break it? You know, few weeks, but months.
So that's why we cannot allow for that disconnect, and we should
condition people. But I would urge stress again and again, that no
sooner this lockdown is lifted, we must go back to our massage and
pray behind the mob. At that time, this ruling will not be valid. A
political rehab was stopped for a while it
was Salam alaykum Warahmatullahi Wabarakatuh