Adnan Rashid – Are There Prophecies of Prophet Muhammad in the Bible

Adnan Rashid

Christians are having dreams and becoming Muslims

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The Bible is a complex story covering multiple topics, including the history of the Bible, its use in various scriptures, and its importance in understanding the Bible. The speakers emphasize the importance of learninging the Bible and finding the right tools for understanding it, while also acknowledging the confusion surrounding Easter. The Bible is a document that supports its status and provides guidance on finding the right tools for learning.

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			Alhamdulillah wa salatu salam ala COVID mursaleen
		
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			he was Javi
		
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			Oman
		
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			lot older relies on me leaving the ship on the regime. The supply of money Rahim Omar sanaka Allah,
Allah Allah Allah Ameen.
		
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			Call also weisel Allahu alayhi wa sallam live, we know
		
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			how you have been a
		
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			Buddhist he, or come upon Allah salatu salam, despite your brothers and sisters, the topic I will be
addressing today is very important topic Indeed, this topic can potentially
		
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			bring three Abrahamic faiths together.
		
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			Not that we are separate. We live on this planet together. We are part of the human family. We've
had long periods of coexistence without any disturbances. Islamic history testifies to that fact
that Muslims, Jews and Christians lived together for centuries. Within the domains of Islam, for
example, it happened in London was in Spain, it happened in Baghdad, it happened in Damascus. It
happened throughout the Muslim civilization.
		
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			So for over 1000 years, Muslims, Christians and Jews lived in relative harmony, there have been
periods of occasional outbursts of violence due to external causes or geopolitical issues. But the
overwhelming majority,
		
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			as far as the time is concerned,
		
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			Muslims and others lived in peace and interacted with each other.
		
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			Many Christians had written works on Islam, many Jewish scholars wrote works on Islam, and many
Muslims wrote works on Christianity and Judaism. So this interaction, this critical thinking, this
analysis of religions and sharing these views with each other is not alien to Islamic civilization.
		
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			Very often on the news on media, you hear that Muslims are intolerant towards other views, which is
a lie. It is a white lie, as they say, you know, why is it a lie? Because when we look at our
history, we see that Christians and Jewish scholars were writing words criticizing Islam, in a civil
language, in an academic language, they were tolerated. In fact, their works were taken on by other
Muslim scholars, and Muslim scholars wrote a report whose reputations in due course, none of these
Jewish or Christian scholars were crucified or killed or burnt alive. That didn't happen that was
happening in Europe, definitely.
		
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			It was happening in mainland Europe for centuries, where if people want to criticize Christianity,
or the main doctrine of the Church, or if someone wants to write a work against the doctrine of the
Trinity, even if such a person was Christian, would be potentially but at stake.
		
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			And we have examples of such incidents.
		
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			We know where people were burned at stake. One of those people is Miguel servito, or Michael
servetus. He wrote a book against the doctrine of the Trinity, to criticize the doctrine and to
argue that this doctrine doesn't actually come from the Bible. It is not biblical, it is not
Christian. It wasn't taught by Jesus Christ. So the church adopted it and it is a corruption in the
religion of Christianity. He was burned at stake in 1553 in Geneva, for writing this book, and his
books are burnt with him. No such incidents took place in the Islamic world or in within the Muslim
civilization, people writing books to or criticizing each other, they picked on each other, the
		
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			language of civil the language was
		
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			academic, and this is how it was dealt with.
		
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			So the issue of Mohammed Salah line Islam in the Bible has been dealt with a number of times
throughout Muslim history. scholars were writing books on these topics.
		
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			In fact, as early as the time of the Prophet sallallahu Sallam some companions are realized that the
Prophet Muhammad Allah Islam is clearly mentioned in the view in
		
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			a Bible. Firstly, the Quran makes the claim no Quran in chapter seven, verse 157,
		
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			verse 150,
		
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			Seven the Quran makes a very clear, claim that this unlettered prophet and W Rumi, unlettered
prophet God do not home October in the Torah while in jail, they find him mentioned. They find him
the unlettered prophet mentioned with them in the Torah, and in the Gospel. So, the Prophet Muhammad
peace be upon him, according to the Quran is mentioned in the previous scriptures. Whether those
scriptures are Christian scriptures, or Jewish scriptures, he's there. So this is the claim the
Quran makes. And as we walk around with a public book, as soon as it was revealed, it was recited,
read publicly in prayers, the companions of the Prophet Muhammad, in the 1000s, memorize the Quran.
		
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			So it became public immediately. With the Bible. That wasn't the case. First of all, you know,
biblical text, it took the Christian world or Christendom almost three and a half centuries to
canonize it. There was no such thing as the New Testament, for example, for the first three
centuries of Christianity, the document was not established. It didn't exist.
		
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			Because different Church Fathers disagreed as to the validity of different lists. They all had
different lists of authoritative books.
		
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			We have 27 books now in the New Testament, as we know it today. But in the first three centuries,
that wasn't the case. different lists differed at different times in different places, according to
different people. So we have many church fathers who have different views on the Scripture. Firstly,
for the first two centuries, the New Testament, or the writings of the New Testament, weren't even
considered scripture. They were simply known as the memoirs of the apostles. Later on in the third
century, and in the fourth century, scholars, church fathers increasingly started to refer to these
writings as the Scripture. But when in the first in the second century, Christian scholars, or
		
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			leaders when they would say the word scripture, they meant the Old Testament, the Jewish books, not
the New Testament.
		
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			But the Quran wasn't like that. Even as far as the 12th century, the Bible was the business of the
clergy, the monks, they would read Latin, they would study Latin, they would write the Scriptures
for the masses, the one who is plowing the field, in the field somewhere, even in Britain, for
example, here, you know, when I was driving from London to Cambridge, beautiful fields you see on
the way you know, the beautiful English countryside, there's nothing like second to none. Beautiful.
These fields are plowed by farmers. They didn't have a clue what's in the Bible. Bible was explained
to them by the clergy.
		
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			When it comes to the Quran, that wasn't the case. It was made public immediately.
		
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			And the simplest of meant from the companions of the Prophet knew what the Quran is saying to them,
because they were Arabs primarily. Whether they were bad rain or sharp businessmen, or eschewed
politicians, or, you know, people who were educated, they knew what the Quran is saying because the
language was very clear. The Quranic language is mobi is very clear. They understood what the Quran
meant. So it was made public. So the Koran were a public claim that this unlettered prophet. First
of all, there are two points that he's unlettered. He hasn't been to a university, he doesn't know
what reading or writing books is. He doesn't know. He hasn't been to a school or a college or
		
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			an institution of higher learning. He hasn't taken knowledge from any professor or any teacher as
such, right? He is completely unlettered, not illiterate, we don't like to use the word illiterate
for the Iliad. illiteracy is a problematic topic altogether. He was unlettered didn't know how to
read write, and look around makes it very clear. So that's one point is public. And people who grew
up with a new that is a letter
		
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			of injera
		
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			companions, like a man with a phone, you know, these people or others. They knew that Hamas online
Salaam doesn't know how to read write, because it was a privilege. At that time, those who knew how
to read and write are known even to this day.
		
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			We have
		
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			countries with very low literacy rate, right.
		
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			For example, India, take India as an example. You have a village somewhere in the middle of the
desert of Rajasthan, for example, and you only know two or three people
		
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			Don't know how to read and write. So when there's a letter that comes from someone, they run to this
person go, can you briefly read this letter for me and explained to me I don't know what it means.
This situation was was far bigger or far more
		
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			severe or worse in the time of the Prophet, people who knew how to read and write were known in the
society. So the Prophet wasn't one of them, he was not one of them. And ally explains this reason
why that was the case in the Quran that you did not read a book before this, you did not write a
book before this, but you're right and so that they cannot claim your adversaries, your critics or
your opponents cannot claim that you are the one who is forging the text of the Quran. The Quran is
not your doing. It is not the creation of your mind.
		
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			Because you
		
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			are some simply a letter. That's one point the worse makes the second point is that he is mentioned
as unlettered in the previous scriptures.
		
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			So although
		
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			you know one of his biggest companions are the other one was reading the Jewish scriptures. And he
ran to the policy advisor. So you also have a lot you are mentioned here, you actually mentioned it,
we were not clear as to what passages he was reading. And the purpose was nobody saw a copy of Torah
in his hand, he became very, you know, angry.
		
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			Mama. If Moosa was alive today, if Moses was alive today, he would have had no choice but to follow
me, because I am the final messenger of Allah. Okay, so this is an example of companions that we
know the love and a boss of your loved one the comments around the Quran and others, they understood
that the Prophet sallahu wa Salaam was indeed mentioned in the scriptures of the Jews and the
Christian. So the question now stands, where?
		
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			And how? It's a very bold claim, isn't it? That Prophet Muhammad Sallallahu Sallam is mentioned in
the previous scriptures Where? That's the question. The Jews read the scriptures almost every single
day. The Christians read them almost every single day. Why can't Why can't Why can't they see it? So
let's see whether the claim of the Quran
		
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			is
		
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			you know, valid at all whether it holds any water. So let's go to the Jewish scriptures and see
whether the prophet of Islam is foretold anywhere as an unlettered prophet. So I, before I do that,
I'll ask you what happened in the cave of have anyone? What happened in the joker?
		
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			Anyone? Don't be shy. Don't worry, just please.
		
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			He told to read. What happened, Ernie. Okay, that's fine. And then what did the Prophet say? He
said,
		
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			I cannot read
		
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			again.
		
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			Okay. Have you ever read the Bible?
		
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			Never. How old are you?
		
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			14 did I teach you the story?
		
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			I didn't teach you the story. So you knew it from Islamic history. You've been taught from Islamic
history as you were growing up that is what happened to the Prophet sallallahu Sallam in the cave of
Hara. Do you all know the story?
		
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			Yes or no? Okay. In case you don't know it on
		
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			Macari when you open the book of Macari the book or katavi were the first the very first book of
sale Macari. And you see the story I share on the long run the wife of the Prophet Muhammad
Sallallahu sallam, she narrates the story as to how this revelation started to come on the prophets
of the lives and how it was revealed or what was the process? How when did this actually happen? So
she explains the Muslim youth to when he was he reached the age of 40 or 35. He started to seclude
himself away from the society and he would go simply go away from the city. And you know,
contemplate or pray. Or you know, meditate in this cave in the outskirts of the city of Mecca. And
		
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			the Cave of smell the Cave of Hara is in the in the wilderness. There is no one there, right? So he
would sit there and contemplate and meditate. And then suddenly one day an angel appears to him
Jabra you okay? And he takes him against his I mean, he came in human form, and he held him against
his chest and squeezed him really hard.
		
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			And the prophets of Allah salami said I thought I was going to die.
		
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			And then he let him go. And when he let him go, he said, that read
		
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			and the Prophet peace be upon him. He responded, you know, naturally Ma and of his party and I am
not learned, I cannot read Mara McCarty and I have not learned, read what. And then he took him
again and he squeezed him out against his chest and he said, let him go, he's agreed, and he's a man
and we caught him. Three times this was done. And then the first five verses of the Quran were given
to the Prophet, they were revealed or they were set by the angel and the Prophet heard them clearly.
And what are those five verses Surah 96 of the Quran Chapter nine is the first five verses or the
blemish upon the regime so that
		
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			Allah accomando the unlovable column, Allah inside Marlin Yama. So these five verses were given to
the prophet SAW Salem, and in the state of shock in a state of trauma he wants to his wife, Khadija,
		
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			and he says to her, some military zombie luring locker catchy to
		
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			cover me cover me I I fear for my life. I don't know what happened to me this experience. I don't
know what it means. And then she takes him to a man of scriptures in the city of Makkah. Waka nofal,
who was related to her Wanaka asks him what happened to you when he explains that this is what
happened to me in the cave. And when what aka who had already read the Scripture, because Monica was
the man of scriptures, not Prophet Mohammed. He told Bahama sola sola, having heard the story. How
the novel's under the natural law Moosa, this is the same spirit that came to Moses. This is the
same angel that came to Moses, same Angel has come to you to give the same message and the Prophet,
		
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			he still doesn't know he's a prophet of God. He doesn't know what this means. And Baraka is trying
to comfort him. And then Baraka tells him, now worker has become or he has
		
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			accepted, is profit already before he preached to him before the Prophet preach, because he doesn't
know he's a prophet. Prophet Muhammad to this day to this time, doesn't know he's a prophet of God,
he still doesn't understand what's happening. And what Taka is telling him You are a prophet,
actually, you know, this is the same angel that came to Moses. And then Wanaka says, I wish I will
be alive on the day when your people will drive you out. And now he's telling him what was going to
happen. And the Prophet is shocked, my people are more collegial, they will drive me out Why? And
then Baraka tells him, that anyone who came with this message, or to any anyone who received this
		
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			message, was driven out by his people. He's a prophet of God, and Morocco died soon after. Soon
after this incident he died. Having told the Prophet Muhammad Sallallahu wasallam as to what he was
talking about, so what normos amazingly, this hadith is in the book, Sal Mojave, when you pick up
the Arabic version,
		
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			you read the word now moose there, harden the moose alladhina Allahu Allah Musa.
		
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			What does the word novice means? Anyone? Even those who know Arabic,
		
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			Girona moose means
		
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			now moose
		
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			I don't know what okay. But is it an Arabic word now moose,
		
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			moose, and levinas that allow Allah Moosa and who is directing the Hadees
		
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			who's written by Katanga, he one of the first i think is a second or third.
		
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			Who there is studies? I shall, I shall have the logo on the wife of the Prophet sallallahu sallam.
Now Namu is actually the Greek word normals. She didn't know Greek. She simply the writing what she
heard from either the Prophet himself or from someone who heard it from Khadija. Right? So I changed
the rating.
		
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			And even the professor doesn't know what No, no moose means or knows. This was the word used by
worker.
		
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			What are you what normos means on now moose means and waka
		
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			means they're the spirit normals means spirit in the Greek language, okay. And spirit is the angel.
He's talking about our role. Okay, our role codes, okay. Who is that Jabra you? Okay, so now, what
Akka has told him who he is. So which spirit is he talking about? So let me go to the Old Testament,
Chapter
		
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			29, verse 12.
		
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			The Book of Isaiah book of Isaiah.
		
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			In the book of Isaiah, we are told,
		
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			and if I'm not mistaken, you have a Bible.
		
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			You have a Bible so I can read from the Bible directly, you know?
		
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			Because it's better to cook the word so that you can hear exactly.
		
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			I have the Bible.
		
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			If I open it very quickly.
		
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			I have the entire
		
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			application here.
		
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			It'd be one minute before I get the text off.
		
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			So is Isaiah 2912, the book of Isaiah, chapter 29. Actually, I don't have the text there one second.
So now I have to use it.
		
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			Anyway, I know the verse by heart. Okay, I know the verse by heart. And if someone can quickly do a
Google search, and take Isaiah 29, out, the book of Isaiah Ay, ay, ay, ay ay, ah 2912.
		
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			Isaiah 2912 reads as follows. And it's a prophecy. How do we read the prophecy? Because I've read
the commentaries on the Bible. On the Old Testament, there is a scholar, German scholar who wrote
commentaries on the book of Isaiah in particular, his name is Otto Kaiser.
		
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			He referred or he when he addressed this particular verse, is that
		
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			the three different versions? Yeah, no problem Either is fine. Okay, there we have.
		
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			So there are a number of different versions, I will read the King James Bible, in English, okay.
		
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			So otter Kaiser said, this particular verse was a prophecy in the book of Isaiah doesn't say when it
was fulfilled. But let's see, you all know the story now of the cave.
		
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			And the book is delivered to him that is not learned. When the book is given to the one who is not
learned, I'm quoting word by word.
		
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			And it is said to him, read, I praise Him. And He will say, I am not learned.
		
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			I am not learned book of Isaiah chapter 29, verse 12, do you want me to repeat this?
		
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			Do you want me to repeat this, when the book is given to the one who is not learned is only not
learned. And it is said to him read, which book is this? According to the story, we already know
what happened in the case is the revelation of the Quran, when it is given to him, and it is a true
read. And in Hebrew, the word is Accra, by the way, in Hebrew text of the book of Isaiah here, and
it is a dream, read, I pray the read, and he will say, I cannot read. In other words, I have not
learned at my party in word by word 13 centuries before the prophet of Islam was born. These verses
are put down in the book of Isaiah. Isaiah was a prophet Israelite prophet who lived about eighth
		
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			century BC. Okay, he was alive in the eighth century BC. And the oldest scroll of the book of Isaiah
we have is among the dead sea scrolls, dead sea scrolls were found in Jordan did address the
Babylonians, which is the Dead Sea, you know, and Jordan, it touches the land of Palestine, as well
as the land of Jordan yet, it's called the Dead Sea. And there were some caves. So there was a
Jewish community in the first century BC or first century CE II, called scenes.
		
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			They had written these documents and they put them in jars, and they left of in caves. So in the
1940s, an Arab a shepherd looking for his gold, he went inside these caves, and he found these
documents and they became a sensations immediately. Everyone wanted a piece of them the Catholic
Church, the Jewish rabbis, and other you know, book dealers, antique dealers, so they split them up,
they are broken into different pieces and sold to different so some, some schools survived.
Amazingly, the scroll of Isaiah which is one of the most important scrolls, as far as the prophecies
about the problem Amazon has a lot of concern survived in its entirety. And it's still in Jerusalem
		
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			museum. That particular scroll. Isaiah q1 is called, which is in Jerusalem museum to this day, was
written about according to carbon dating between
		
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			100 bc before Christ or 100 see in between these two centuries. So they you know, carbon dating, how
does it work? It doesn't give you the exact date what it will tell you, it gives you two ends, okay?
This is the earliest and and this is the latest and basically Yeah, so the earliest and is 100 bC
200. See, in between these two centuries, these clothes are thought to have been written. Okay, and
this is still about five centuries before the prophet of Islam was born five centuries before
Prophet Muhammad Sallallahu ala was born. So these scrolls are there. You can go and look, I mean,
even you can the text is available online. He wanted to study. Yes.
		
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			Isaiah 2912 Isaiah 2912.
		
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			So it is there it mentions clearly an unlettered prophet. And this is exactly what what a cabin
nofal was talking about when he heard the story. It rang a bell in his mind, okay, hold on a second.
Angel constraint tells the reader and he says I cannot read more than a Korean and then these five
verses are given to him. So he remembers that in the book of Isaiah, he has read the story already
and he says Allah now moves along he doesn't allow Alamosa. This is the same angel that came to
Masada Salah. So this is a prophecy foretelling the coming of a prophet because when you go to verse
10, to verse it before, it talks about prophets, Allah God is talking to prophets. I mean, I ended
		
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			up saying this is in the pure form, how it was actually given to Isaiah, we don't even know what
language I spoke. What we know today, the oldest form we have is in Hebrew, okay, written in an
early text, which is very difficult to read.
		
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			And those are the Dead Sea Scrolls. Okay. Prior to the Dead Sea Scrolls, earlier texts we had the
mathematic Greek or sorry, not Greek, Hebrew text. But What language did Isaiah speak, we speak the
Hebrew of the Jews of today. No. did Moses speak Hebrew? We don't know, What language did Jesus
speak with to this day? scholars don't know what language Jesus spoke. Mostly he spoke Aramaic, a
dialect spoken in Syria, but they're not sure they're not 100% universal as to what language Jesus
actually spoke. So this is one of the prophecies, clearly speaking about a prophet coming in the
future when the book will be given to Him and He will be alerted. And it will be sent to him read
		
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			and he will say I have not learned I cannot read. If this is not Prophet Mohammed salatu salam, then
who is it? That's the question.
		
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			Okay. One can easily claim
		
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			that, you know, what, Mohammed knew about this Salam autism, he probably read it. He probably heard
it from someone, or he probably knew about it somehow, somehow. And he made us made up a story. And
he came to work with this story. And even the story work is made up people can claim right, and
people who claim in order to rejects your difficult things like this, people do claim things like
this. Or maybe it's the whole story is made up Muhammad knew about it. Now, the reason why they
can't reject the story because the story of Al Bukhari is very old. Okay. And
		
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			even if people were to reject these literature and say, okay, it was the Hardy scholars who made up
the story. people claim things like this, you know, it was a magazine who forged or they fake the
story to substantiate the prophethood of Muhammad Sallallahu wasallam. What were you gonna do with
the Quran?
		
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			What are you gonna do in the ground or on the porch? How do we know that we have manuscripts of the
Quran, from the time of the Prophet sallallahu Sallam recently, the carbon dated from the Quran, one
found in Birmingham, it's only a parchment. But there are 1000s of others that haven't been yet.
Carbon dating, carbon dating, once they are carbon dated Will you know we will have an accumulation
of manuscripts from the time of the Prophet sallallahu sallam. So the Quran is very ancient, it's
very old. We have copies of the Quran, from the life of the Prophet sallallahu Sallam of this
particular verse, chapter seven, verse 37, where it says, an unlettered prophet is mentioned with
		
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			them and God in the books of the Jews and the book of the Christians, which is, indeed, what we're
going to do with that. Well, that also, no, of course not. It is definitely from the time of the
world. The only claim that can make that the hammer stone lie so knew about it. Okay, let's go with
that claim, for argument's sake, that mamasan Eliza knew about this passage. And somehow he is the
one who forged a story about a father in
		
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			law is, in fact a story. And he has made this claim, but let's go to other passages in the Bible.
They go further, and then they prophesize as to what will happen.
		
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			Number one, there are passages in the otter
		
00:30:00 --> 00:30:03
			Isn't that clay claimed that a profit will come from Arabia?
		
00:30:05 --> 00:30:10
			from Arabia, a profit will emerge from Arabia and he will do x y Zed.
		
00:30:11 --> 00:30:17
			These are the things you will do. Okay, where are these passages? One of the first passages I'll
take you to is,
		
00:30:19 --> 00:30:32
			is the book of Deuteronomy, chapter 33 verse two, you might have heard these passages before, but
the commentary I'm going to give you might not have come across this commentary before, okay. In
this passage, we are told
		
00:30:34 --> 00:30:54
			that there are three locations and from these three locations, somehow men of God will come, okay.
Can you take out Deuteronomy 33 chapter 33, to Deuteronomy chapter 33. To so that we can read and
deal with it word by word one but one after another.
		
00:30:59 --> 00:31:04
			Okay, stop there. The LORD came from Sinai, carry on.
		
00:31:07 --> 00:31:09
			And don't over saya
		
00:31:11 --> 00:31:12
			from now,
		
00:31:13 --> 00:31:16
			and he shone forth from Mount Paran he came
		
00:31:17 --> 00:31:21
			from the south, he came from he came
		
00:31:25 --> 00:31:28
			he came with many eyes of the holy ones, okay.
		
00:31:30 --> 00:31:30
			from the south.
		
00:31:32 --> 00:31:35
			Okay. So three locations in
		
00:31:36 --> 00:31:39
			Sinai, sire and para
		
00:31:41 --> 00:31:47
			three locations. Do you agree? Deuteronomy 33. Two is this clearly there? Who came from Sinai?
		
00:31:49 --> 00:31:50
			Who came from Sinai.
		
00:31:51 --> 00:32:08
			masala Salah. Yes. So that's a reference to musala Moses, Mount Sinai, who came from saya saya is a
mountain range in Palestine. So it is called in Arabic or sire in this language or in the latinised
anglicized version? is
		
00:32:10 --> 00:32:18
			a mountain range in Palestine who came from Palestine. Jesus. Yes. He saw the Salam Jesus Yes. where
he's from.
		
00:32:19 --> 00:32:21
			That's the question now.
		
00:32:22 --> 00:32:24
			Where is para you say maka? Why.
		
00:32:26 --> 00:32:26
			Sorry.
		
00:32:28 --> 00:32:41
			Okay. Let us explain why Peron is Arabia. First of all peran is generally Arabia. Okay, so we have
three locations here. Number one, Mount Sinai, which is Egypt.
		
00:32:42 --> 00:32:48
			The mountain range range of Sire, which is where Palestine Jesus Peron
		
00:32:49 --> 00:32:57
			is Arabia. According to the Bible, it is Arabia. How do we know? According to the book of Genesis,
chapter 21,
		
00:32:58 --> 00:33:41
			we are told that Abraham, he took his wife, Hagar or Hydra and her son is married, left them in the
wilderness. It's in the Bible, by the way, Genesis, okay, we have the we have the Quranic version,
and we have the biblical version, okay. They are slightly different, by the way, they are slightly
different. So he left his wife and his child in the wilderness. And then we know the story,
according to chapter 21, verse 21, that this child started to die. He was dying. Yes, he was dying
and he started to, you know, because he was thirsty. There was no water there in this wilderness.
Brian just left them and is gone. Hydra is
		
00:33:42 --> 00:33:52
			in between two mountains, according to the Islamic version Safa and Marwa. Yeah. When she comes
back, she finds water under his feet.
		
00:33:54 --> 00:33:56
			And where is this happening according to the Bible?
		
00:33:58 --> 00:34:05
			Can you read the book of Genesis chapter 21? Verse 17. Where is this actually taking place?
		
00:34:11 --> 00:34:14
			chapter 21 verse 17, the book of Genesis
		
00:34:19 --> 00:34:21
			chapter 21, verse 17.
		
00:34:31 --> 00:34:32
			visited Sara.
		
00:34:35 --> 00:34:35
			Sara.
		
00:34:37 --> 00:34:40
			This is Chuck, are you showing us reading chapter 2117?
		
00:34:42 --> 00:34:42
			Yeah.
		
00:34:44 --> 00:34:49
			Yeah, I'm calling it the voice of the Lord. And the angel of God called a pendant.
		
00:34:51 --> 00:34:53
			What's in it the
		
00:34:55 --> 00:34:59
			voice in my ears. Okay. It says God has worked
		
00:35:00 --> 00:35:09
			The voice of the lad lad is the boy. And subsequently there was water provided, read verse 21, in
the same chapter, where did this happen?
		
00:35:10 --> 00:35:10
			Well,
		
00:35:12 --> 00:35:16
			he dwelt in the wilderness of Paran.
		
00:35:17 --> 00:35:26
			And we all know that his smile was left by his father in Arabia. Okay? Let's be more specific about
it. If you go to the book of Isaiah, chapter 21,
		
00:35:28 --> 00:35:49
			Chapter 21, verse 13, we are told a God is in Arabia in categorical words, okay, we are told qaisar
if you go to chapter eyes is a book about Have you got book have I opened it? Okay. You go to book
of Isaiah, read chapter 21, verse 13.
		
00:35:52 --> 00:35:53
			Very quickly,
		
00:35:56 --> 00:36:05
			because I am going to give you a specific riff reference from the Bible where it is clear that poron
is definitely Arabia. It is not nowhere else.
		
00:36:06 --> 00:36:12
			Chapter 21 verse 13, the heading is a prophecy about Arabia. Yes.
		
00:36:14 --> 00:36:54
			prophecy about Arabia, that's part of the text, right. And within this prophecy, we have the word
qaisar. mentioned there, right. gaydar is in Arabia, who is Qaeda, Al Qaeda is a second son of his
mind. If you go back to the book of Genesis, chapter 25, verse 13, it gives you the genealogy or not
the genealogy sorry, it gives you the names of the sons of his mind. These are the names of the sons
of his wife, number one, number two, number jobs, number two Keidar, and then the list goes on.
Okay, Don is the second son of his model is Allah, who was in Arabia, if the sun is in Arabia, where
is the father?
		
00:36:55 --> 00:37:16
			Where is the Father? Father is also in Arabia, right? The father has to be in Arabia for the son to
be born in Arabia. Right? So Arabia, Qatar is in Arabia, and smile, who was in Iran, who is also in
Arabia. So Paragon is Arabia. So there are three locations in number one,
		
00:37:17 --> 00:37:39
			Mount Sinai, number two, Palestine, the mountain range of size and number three, the mountain range
of Paragon which is in Arabic, foreign, okay, so we have three locations there. And what is being
said here, the very powerful messages will come from these three locations. We know Moses has come
we know Jesus come and who came from Arabia.
		
00:37:41 --> 00:38:09
			myriad of saints will come Who are these myriad no other prophet had the following the Prophet
Muhammad sallahu wa salam had an entire history of prophethood. If you look at all the prophets,
Prophet Mohammed Salah Salem has a largest following in the history of humanity to this day. In
fact, his companions were over 100,000 people, and 10,000 of them we know by name,
		
00:38:10 --> 00:38:38
			and many are actually means 10s of 1000s. Amazingly, we know them by name, 10,000 of them in books,
you know, there's a book by Internacional de la Femara for the Sahaba. In this book, we have 1000
biographies of the companions of the Prophet Muhammad Sallallahu sallam. So there are three
locations Arabia, Saudi Arabia is the location where the professor's came from. Now if we go to the
books of genealogies, okay, the books of unsub Okay.
		
00:38:39 --> 00:38:57
			The Arabs, you know, they remember the genealogies, even the horses, they knew that their horses
were descended from the horse of so and so tribe and so as a tribe, they are genealogies of the
horses, let alone men. So the Prophet Muhammad Sallallahu wasallam is genealogy is well preserved.
		
00:38:58 --> 00:39:19
			the genealogy of the Prophet of Islam comes in three sections, one is agreed upon section there is a
drama on this section from the Prophet sallallahu Sallam to anon his ancestor of non linearity Gemma
from a non to smile, there is a Mangala from his wife who
		
00:39:21 --> 00:39:30
			is yearning is problematic. This is don't don't even reach a performer not his mile. The points are
Sonam is number 16.
		
00:39:31 --> 00:39:39
			From Qaeda, direct descendant of Qaeda, Al Qaeda was the second side of his mind. This is what
brings us to the next prophecy.
		
00:39:41 --> 00:39:42
			And amazingly these three locations
		
00:39:44 --> 00:39:46
			these three locations Sinai
		
00:39:47 --> 00:39:55
			and Iran are mentioned in the Quran. where, according to him, Nakayama jovia, who
		
00:39:57 --> 00:40:00
			wrote a book on comparative religion on Christian
		
00:40:00 --> 00:40:14
			jannetty you know, he was a student of Mr. Tamia scheffel Islam, Tamia Allah, do you know about him?
Every time he was a great scholar who lived in Syria during the period of the Mongol invasions, and
he lived, you know, he outlived all these invasions and destruction
		
00:40:15 --> 00:40:28
			has, you know, caused by the Mongol invasions and he was writing a number of works. And he wrote a
book on Java 11 Bukhara didn't miss a. And his students wrote relatively smaller work.
		
00:40:30 --> 00:40:31
			hudiburg via Java.
		
00:40:33 --> 00:40:45
			And this is a module here in this book he gave these three locations are mentioned Exactly. In the
Quran. You know, where they are? anyone, any guests?
		
00:40:46 --> 00:40:50
			Okay, thank you very much for that, you know, sort of the theme here.
		
00:40:51 --> 00:40:57
			You know, sort of the theme in the Koran. What does it say? What Jeannie was the tone? What only
seen?
		
00:40:59 --> 00:41:04
			I mean, so what locations are these? Well, teeny was a tool by
		
00:41:05 --> 00:41:11
			the, by the olive and the fig alive swearing by the olive and the fig which is the land of
		
00:41:13 --> 00:42:02
			Philistine Palestine, the land of Palestine was poorly seen, and by the Mount Sinai, which is where
Moses was active, right? Well, I mean, and we will read. Makkah, yes. And Ha ha ha. Amina, and this
blessing land, the land of Makkah. So the Koran mentions these three locations, in different words,
okay. And amazingly, these locations are mentioned in the Bible in the book of Genesis chapter. So
the book of Deuteronomy chapter 33, verse two, so where is how did this correspond? Okay? So, apart
from that, even if we were to play the prophets, Allah, Allah was making these theories up. There is
another very powerful by prophecy in the book of Isaiah chapter 42. The entire chapter, the entire
		
00:42:02 --> 00:42:04
			chapter is talking about one person.
		
00:42:05 --> 00:42:11
			And this person is the chosen one of God Mustafa is the chosen Word of God
		
00:42:12 --> 00:42:29
			and with whom Allah God will be well pleased, he is coming in the future. It is a prophecy about a
prophet King. According to Christopher north, Christopher North was a scholar. I don't know if he's
alive today in the 1960s, he wrote a book
		
00:42:30 --> 00:42:55
			titled the suffering servant of deutero. Isaiah, or the book he wrote was called the second Isaiah,
he wrote a commentary on the book of Isaiah. He specialized on the book of Isaiah Christopher north,
from the University of Oxford. And in this book, he wrote that the Prophet king who is being
foretold in this particular chapter, chapter 42, are you getting bored by the way? Are you bored?
Are you sure?
		
00:42:57 --> 00:43:03
			If you're getting bored, tell me I'll ask you to give me a gift. Give me another cup of tea, because
you're getting Bored.
		
00:43:05 --> 00:43:07
			Bored? Yes. Okay, I'll carry on.
		
00:43:08 --> 00:43:31
			Chapter 42, of the book of Isaiah, is the entire chapter is talking about a Masonic figure. The Jews
when they read the chapter, they say, this is the Messiah, the Promised Messiah, the Promised
Messiah. When the Christians read the passage, they say this is referring to Jesus, because he was
the
		
00:43:32 --> 00:43:41
			Messiah. When the Muslims read that passage, this is normal. It is neither the Jewish Messiah, nor
Jesus Christ, it is someone else.
		
00:43:42 --> 00:44:05
			And this is from Arabia. How do we know that? Now, we know the Jewish Messiah, the Promised Messiah,
according to us, the Muslims as well as the Christians was Jesus. He was the Promised Messiah, but
this passage cannot be possibly referring to Jesus Christ. Why? Let's see, because it has a number
of
		
00:44:06 --> 00:44:09
			pointers, number of, you know,
		
00:44:10 --> 00:44:30
			signs about this person who will emerge in the future. Number one, he is the chosen one, I've got no
problem. Jesus can be that no issue, but his law will be spread on on the planet. When he comes in
verse number four on the same chapter states that islands will wait for his law,
		
00:44:31 --> 00:44:43
			he will deliver a law and this is not the Mosaic Law. This is not the Mosaic Law, by the way,
because Isaiah lived almost four centuries after Moses.
		
00:44:44 --> 00:44:59
			And this prophecy is not talking about the Mosaic law because this person will bring a new law and
iron shall wait for his law yarning His laws, or his law will go as far as islands of the world it
will spread in the whole planet.
		
00:45:00 --> 00:45:28
			Okay, and he will spread judgment in the world and he will spread justice in the world. When he
emerges, he will establish justice in the world. Basically, he will, you know, and This in itself is
this verse one can you know, it's a lesson of history and we can talk about it extensively how the
Prophet Muhammad SAW Solomon, he came after him subsequently, his Sahaba, his companions took so
much land and established justice in it. This is another topic in itself, okay.
		
00:45:29 --> 00:45:37
			Jesus never did that. By the way, Jesus, first of all, did not bring a new law rather what we know
Jesus, he said, I have not come to bring
		
00:45:38 --> 00:46:24
			I have not not come to challenge the law. Rather, I've come to fulfill it in chapter, the book of
Matthew, chapter five, verse 17, we are told that Jesus said that I have not come to abolish the
law, rather, I've come to fulfill it. Okay. So he did not bring a new law. He himself was a follower
of the Mosaic Law. It's not Jesus. Jesus did not govern the world. His law did not spread all over
the planet. Islamic law did, Muslims did from southern China to to northern China to southern
France, Prophet Muhammad Sallallahu Sallam he died in the year 630. To see, right the year 1186 32.
In the year 732, exactly a century later, we were the Muslims. We were the Muslims, and
		
00:46:26 --> 00:46:41
			northern northern France, in a place called point A, which is about 500 miles away from this place
right now where we sit right now. Okay. And on the other side, Muslims were in northern China, and
in the salt waters are already in India. In hint,
		
00:46:43 --> 00:46:53
			this was a largest empire world had ever known. And this was a again, it's not only the prophecy of
Isaiah, it was prophesized in the Quran, Chapter 24, verse 25, what
		
00:46:56 --> 00:47:01
			was the levina? What's the verse? Roman kilometer, sorry, novella.
		
00:47:03 --> 00:47:22
			Complete him, it is a promise of a lot of those who believe among you, and do right is deeds that
Allah will give you succession in the land. Okay, so this was a promise made by God to the
companions of fly solo. And within three generations, they are taken the largest chunk of land ever
taken by any human group in history before.
		
00:47:23 --> 00:48:08
			So as I said, this law is spread on the islands, it will go all over the place and he will spread
justice in the land, and he will fight idol worshippers he will fight idol worship as he will
confront people who make graven images and say to these images, you are our gods supanova. He's a
devil for us idol worshipers. He never fought anyone. He never had the chance to fight anyone.
Problem. However, on top of that, he will triumph against his enemies, his enemies will not be able
to defeat him. Okay, this is not Jesus again. Okay. This is a prophet King. So Christopher north
from the University of Oxford, he said, looking at the entire chapter, it seems that this is a
		
00:48:08 --> 00:48:22
			prophet king. He is a prophet as well as the King with temporary power, not only spiritual power, he
will have temporary power, even hold power in his hand, and he will be a ruler, and he will bring
with him a system like Islam.
		
00:48:23 --> 00:48:38
			By law, these are not my words. These are the words of a man writing in the University of Oxford,
his name is Christopher north, and he wrote a commentary in the book of Isaiah chapter 42. Your he
will bring something like Islam, a system like Islam.
		
00:48:40 --> 00:48:50
			And he's not a Muslim, by the way. So this is what he says this is the closest correspondence, or
the closest fulfillment of this is in Islam, basically.
		
00:48:51 --> 00:49:19
			So the passage goes on. How do we know he's coming from Arabia? That's the point. How do we know
he's coming from Arabia, verse number 11, of the same chapter, chapter 42 states, let the villages
of gaydar rejoice. Let the villages of Qaeda rejoice. Let them lift up their voices. Let them sing a
new song from the top top of the mountains. Now who is Qaeda?
		
00:49:21 --> 00:49:21
			Sorry,
		
00:49:23 --> 00:49:45
			second son of mine, okay. Now, this is a global prophecy. Think about this. I'm trying to raise you
know, some some points here. This is a global prophecy chapter 42 is talking about a Masonic figure
a prophet King was coming in the future is a prophecy about someone coming in the future with a new
law. It's a global prophecy. But then suddenly, in verse 11,
		
00:49:46 --> 00:49:59
			let the villages have played our rejoice villages of catering. Why would you fight to certain
villages in Arabia and ask them to rejoice? Why? Why Arabia, why kids are in particular
		
00:50:00 --> 00:50:08
			When the prophecy is global, let them rejoice let them sing a new song from the top of the
mountains. What happens when you go to Hajj?
		
00:50:10 --> 00:50:11
			Jebel Rama, what do you do?
		
00:50:12 --> 00:50:44
			You go to the total? And what do you say? The new song, which is the new song, love, very kolomela
Bay, la Vega la sharika. Back in the hamba, while La la la sharika. Once a year all of you get
together and you see if you're recording a song, you know, it's not a song, but it's, you know,
you're reading something, you're reciting collectively, millions of people reading the same thing
yet. And when you go to Wi Fi, you make dua to Allah subhanaw taala. And this is all mountains.
		
00:50:45 --> 00:51:22
			The village is located on where are they Makkah, right. And it's all surrounded by mountains. So
this prophecy is very, very clear that this prophecy First of all, it's very general, okay, law will
come, Justice will be spread, he will find it worshippers, he will be a messenger of God, according
to the software subsequent verses, he will try against his enemies. But then suddenly, verse 11, he
somehow he has something to do with the villages of Arabia, which is clearly Arabia. Who is this?
Who is this? If it's not Mohammed Hassan lawless Allah Who is this? Who do these prophecies fit?
		
00:51:24 --> 00:51:25
			How are they fulfilled?
		
00:51:28 --> 00:51:51
			So these are some of the points I have to share with you today. So first prophecy we'll discuss both
Isaiah 2912 where it is clearly stated when the book is given to the one who is not learning in
addition to him read and he will say I have not learned it. We know what happened there. Then we
talked about three locations in the book of Deuteronomy chapter 33, verse two, and we explained
these three locations are their Sinai's, ie, and then part
		
00:51:53 --> 00:52:33
			of our arm which is Arabia. And then we talked about the book of Isaiah chapter 42. And when people
talk about the gospel of john, you know, para corralitos, or the Holy Spirit, which was foretold by
Jesus, he saw this alarm and he said that another one will come after me and he will tell you about
things I haven't told you and He will glorify Me, okay, these prophecies are very important, but I
believe these three I have shared with you today are the most powerful, the most clear, and the most
evident prophecies in the Bible on the Prophet Muhammad Sallallahu sallam, because they give
specific locations Arabia, Arabia, is there in all of them. Okay. And who came from Arabia? So,
		
00:52:33 --> 00:53:00
			looking at the history of the Prophet of Islam, Prophet Muhammad, you know, he was definitely one of
the most important figures in the history of humanity. Would you agree? Would you agree? Yes, yes.
He was definitely one of the most, if not the most, I mean, we were Muslims believe he was the most
important person though. This is a this is a Muslim belief, no problem. Okay. Others don't have to
agree with him. But was he one of the most important personalities?
		
00:53:01 --> 00:53:46
			Because, you know, one of the, one of the people who from the USC wrote a book titled, The most
influential 100 figures, human human in human history, his name was Michael Hart. For America, he
wrote this book, and number one was Mohammed Salatu. Salam, number one in his book, that he was the
most influential person in human history. Right? Forget about what the media saying media is
painting Islam as a barbaric, backward fade. Let the media bark at you no problem because media
cannot change history. So long as history is preserved, so long as the history is alive, no one can
change it. Okay. History is very, very clear what Islam did what Muslims did, what Islamic
		
00:53:46 --> 00:54:36
			civilization stood for 1000s of people, hundreds of 1000s of people lived in Muslims and flourished,
lived happily for over 1000 years. In fact, Bernard Lewis, one of the Jewish historians, who wrote a
book called The Jews of Islam, and in his book, he claims that Muslims protected the Jewish people
for over 1000 years. If it was not for the Muslim protection, the Jewish people would have been
extinct. They would have been destroyed if the Muslims did not protect them, because they were
facing heavy persecution. And Northern Europe, Western Europe, Ottoman Empire. Yeah, I mean, not
only Ottomans, Muslim Jews took refuge in London, in Spain, before the Ottomans. And when they found
		
00:54:36 --> 00:54:51
			it difficult to live there, they found refuge with a few beats. Okay, they came to the cave to
Egypt, for example, when in the 12th century, Dune, a group came from North Africa conquering Spain
again, okay.
		
00:54:52 --> 00:54:59
			First of all, we had our Morabito, who came into Spain, okay in the in the 11th century, then came
on more than they were
		
00:55:00 --> 00:55:31
			very extreme and that you know what's happening and it was very similar to that situation. You know,
they came in they imposed. So my one of these moves up in my moon was a Jewish scholar born in
Cordova. Islamic Cordova. Yes, he was born there. And some Jews are forced into Islam by this group
and why don't you know forcibly rolling? Okay? Because we know Islam cannot be forced against
anyone. Okay. Where did you find refuge? Did he go to Northern Europe? No. He found refuge in Egypt,
a new governing region at the time.
		
00:55:34 --> 00:55:37
			And he became a physician to the brother of so far.
		
00:55:38 --> 00:56:19
			Mousavi mamoon so Islamic justice was spread all over the world. You know, the, the Jews and the
Christians. I mean, even if you look at the Ottoman Empire, for example, in 16th century, from the
year 17, sorry, 1500 to 1517. You know, in Jerusalem, they were caught Muslim course the Sharia
court, you know, where the kadhi was there, right. And people would take the cases to the court. So
what they did was they, you know, Ottomans did one thing that documented the cases very well. You
know, the richest documentation we have in Muslim history is either from Waterman's or from India,
from the Mughals. Unfortunately, the previous, you know, they were either burned in a library or
		
00:56:19 --> 00:56:57
			they were they were destroyed because of war or whatever happened. The Mongols, when they came, they
destroyed a lot. They destroyed the entire library of law, you know, millions of books are burnt and
destroyed and thrown into the river. And when the Catholics came, and they took the last stronghold
of the Muslims called Granada in, in Spain, they burnt 1 million books. And when Ferdinand and
Isabella you know, both the monarchs one, the ruler of Castilian, the other one was the ruler of
Aragorn. When they saw Alhambra palace, you know, Alhambra in ordinato, Granada, they said, We
cannot destroy this. This is too beautiful for us to destroy. In fact, they said, We will be buried,
		
00:56:58 --> 00:57:36
			and the graves are there, they actually buried there. But they destroyed the Muslim box, the real
legacy of Islam was destroyed systematically, unfortunately, in Spain. And Manuel, of course, did
what they did on the other side, so a lot of the so these documents were preserved. So one of the
Jewish scholars of Israel, his name is Amnon COVID, he started to study the court records for a
ritual 70 years from 1500 to 1570. These records are called civil court records, Sharia court,
Islamic records of Islamic cases, people Muslim who brought cases to the court, and they were
documented what happened and you know, and the outcome, and the case was decided, and so and so in
		
00:57:36 --> 00:58:00
			such a such, what used to happen. So he studied these corporate courts, and he found 1000 Jewish
cases filed in the Muslim court, even though they were Jewish courts in Jerusalem at a time, you
know, according to the Islamic law, the Jews and Christians don't have to follow the law of Islam.
Did you know that they have their own autonomy, they don't even have to dress like Muslims. They
don't have to eat the Muslim food, they don't even have to follow Islamic law.
		
00:58:02 --> 00:58:21
			When they come to the Muslim quarters, of course, there is then there are some protocols, for
example, Christians can farm pigs, they can farm pigs, they can produce wine within the domain of
Islam, as long as they don't sell it to Muslims, as well. So you know, this misconception Islam is
imposed on everyone. So ally, historically is ally.
		
00:58:23 --> 00:58:39
			study the history of the Ottoman Empire. So they were Jewish courts in Jerusalem, but user
voluntarily coming to the Muslim courts seeking justice. And then he concludes, he's a Jewish
scholar from Israel. 1994, he wrote a book titled A world from within.
		
00:58:41 --> 00:59:26
			And he said that, in the 16th century, the Jews were more, you know, they were more prosperous than
the Muslims or Jerusalem. And they had nothing to do nothing. They had no problems. They were living
a very easy, prosperous life. And this is what we find throughout Islamic history. Were all Muslims
covered. So unfortunately, even the Muslims have been brainwashed by the media nowadays, Muslim
start to think maybe our history was because we don't read. We don't study although our source of
information comes from that screen. Either this. Yeah. This fitna or that fitna? Yeah, or the big
screen, the TV, we don't read. We don't look at the books. Once we start reading, then we will start
		
00:59:26 --> 00:59:34
			to wake up inshallah and see what Islam achieved throughout history and how great it was, you know,
not because it was,
		
00:59:35 --> 00:59:45
			you know, severe or it was oppressive or tyrannical, no, to the contrary, it was a very, very
liberating, very, very, you know,
		
00:59:48 --> 00:59:59
			tolerant faith, and it is to this day, and nothing has changed. Thank you very much for listening. I
know I've talked about a number of different issues. The topic was prophecy, prophecies about the
polymer hammer, sola
		
01:00:00 --> 01:00:14
			Hello, in the previous scriptures, I hope you enjoyed. If you have any questions, please put them
forward. And I'll do my best to answer any questions or Yes, there is a question here. Okay, let's
see what it says. So our Ico
		
01:00:16 --> 01:00:48
			is not going to help with the talk, Please, could you remind us on what we as Muslims can take from
the Bible and how we should regard the Bible? Please give us a quick summary and how the Bible was
compiled soccerloco? while you've asked me five questions, and then you asked me to summarize them,
quickly, and these are how these five questions are a lecture each in themselves. I have done a
complete course on this Muslim view on the Bible. If you go on YouTube, watch the videos
		
01:00:50 --> 01:00:57
			is about six hours course. Yeah, it's called the Muslim view of the Bible. To put it in a nutshell,
I'll give you
		
01:00:58 --> 01:01:43
			the Muslim view on the Bible is in somebody who, according to the Muslims, Bible is neither
completely altered, corrupted change, nor it is completely authentic. Is that clear? This is the
view of shareholders lobby will take me up. And I find this view to be very balanced, that the Bible
is not entirely corrupted. And it is not entirely authentic. It definitely has interpolations. And
even the Christians and the Jewish scholars will tell you that that it has been altered, it has been
changed. No one doubts no serious scholar, no serious student of knowledge, who is aware of the
evidence and the biblical studies will ever doubt this point. That Bible has been altered, it has
		
01:01:43 --> 01:02:25
			been changed a number of times, it has been changed. texturally it has been changed contextually in
both ways. So there are, for example, passages in the Bible today, and that cannot be fine. That
cannot be found in the the ancient manuscripts. For example, if you go and look at the most oldest
Bibles in the world, they are in the British Library in London. If you go to King's Cross, if you
ever go to London Next, go to Kings Cross and there is British, the British Library they have the
oldest Bibles there. One is called Codex Sinaiticus. The other one is called Codex alexandrinus.
Okay, and even in them, there are certain passages we find in the Bible today. They're not to be
		
01:02:25 --> 01:03:04
			found there. Okay, they were added later on. I'll give you examples. For example, the entire chunk,
the gospel of Mark chapter 16, verse nine to 20 was added later on. It doesn't exist in the earliest
manuscripts. The Gospel of john chapter seven, verse 53, to chapter 811, this entire chunk, the
story of the adulterous You know, there was an adulterous brought to Jesus. And they asked him to
stone her to death because she thought she was an adult. And she said, Well, the one who hasn't
committed sin should be the first one to stone her. And no one's told her. This story actually
doesn't exist in the earliest manuscripts. It's a very famous story. It's called raw copy of
		
01:03:04 --> 01:03:43
			adultery. Okay? It's not there. And then we have another passage called the no Johnny comma, first
version of john chapter five, verse seven. It's not there. The only verse that substantiates the
doctrine of the Trinity. It was added later on in the fourth century. So it has been altered even
the Old Testament has been altered in a number of different places. So it's not entirely Pro, and it
is not entirely corrupt. So how do we deal with the Bible? Our yardstick or our standard for the
Bible is the Koran. Basically, whatever agrees with the Quran, we accept it. And whatever does not
agree with the Quran, we just simply leave it as it is. We don't take it. Okay? Because we believe
		
01:03:43 --> 01:04:06
			the Quran is the word of Allah. It is the purest document from the ancient world, it hasn't been
altered, it hasn't been changed, okay? And those who believe it to be divine, that's the yardstick
basically the Quran is your criterion is all for God. Another name of the Quran is a for God, which
is the criterion your yardstick. Okay, I hope that answers the question.
		
01:04:08 --> 01:04:59
			And how was the Bible compiled? This is another topic in itself. It was compiled by different people
in different places by for different reasons, for example, and Bible was not established, as I said
earlier, for as late as the fourth century. The final list of the biblical canon when it comes to
the New Testament is from the year 367. In a letter written by a man called Athanasius. And the the
27 books on the New Testament are put down by him in order Okay, as we find them today, in the New
Testament, and he said, this is it, this is the end, add no more, subtract, no more. Okay, this is
the fountain of salvation. That's what he said. Okay. So it was in the year three
		
01:05:00 --> 01:05:49
			67 See, almost 330 years after Jesus, when the New Testament was eventually finally canonized. Prior
to that they were all debating church fathers. Even the documents for gospels are anonymous
documents, Matthew, Mark, Luke and john, were figures who are anonymous. These documents were
anonymous. There is only one testimony we have that attributes the names to these documents, and
that person is copyist of hierapolis. This is one man who in the early second century, said, The
Gospel of Matthew, in my view was written by Matthew, the Gospel of Luke was written by the
physician of Paul Luke. So he attributed these names to these documents and then since then, they
		
01:05:49 --> 01:06:04
			have come to be known as the Gospels of Luke, Matthew, Mark and john. Okay. For the gospel of john,
we have three candidates. We have three candidates. And who are they john, the son of Zebedee, john,
the presbyter. JOHN
		
01:06:07 --> 01:06:20
			of Ephesus, john of Ephesus, three candidates, we don't know which one wrote the gospel of john, the
highest authorities in the Christian world are to this day not sure who actually wrote the gospel of
john.
		
01:06:21 --> 01:06:55
			So how can we know imagine what happens in a Hades? Forget about the Quran, Quran is out of the
question is well established, who knows what the water is not water lovely. It is transmitted word
by word. The prophets also Hadees the prophetic tradition. If you are in doubt about one person in
the chain, whether he is Abdullah bin Amaro love a lot of other Sahaba the doubts usually arise, you
know, it comes about either Tommy or Tommy, okay, if you're not sure who the person is, what do you
do with that?
		
01:06:57 --> 01:07:00
			If the Robbie's module module is unknown,
		
01:07:02 --> 01:07:03
			what do you do?
		
01:07:04 --> 01:07:04
			Hmm.
		
01:07:08 --> 01:07:19
			Way to have a module narrator an unknown Narrator In the chain of any hobbies, that this is simple.
do not accept it. Sorry.
		
01:07:21 --> 01:07:23
			No moto moto in some ways
		
01:07:24 --> 01:08:09
			is a lie. There is a liar. There is a there is a narrator who is a liar. Okay, it reveals Casa
philos. It is model well you don't even accept it, okay. But when there is a robbery and a return in
the chain of Hades, and these are known module, okay. None of the phenomenon of them know what it is
simply rejected that happens, no matter how beautiful the text is. The text may be very nice, you
know, very beautiful. It may be telling you if you make one, you know, if you make what do you get 1
million reward for it. Now, you get this and you get that maybe. But if the directories are no, that
is rejected. If we apply that criteria, if we apply the standard of Hades to the Gospels, the
		
01:08:09 --> 01:09:02
			Gospels wouldn't even make it to the table. They wouldn't even make it to the table because we're
not and not only not have the chains we have in Qatar eyes. Do you know when Qataris in Cuba is
interruption? You know, for example, we have a nice that a man from this the second century of
Islam, nourished from the prophet SAW lights on them. For example, a man from the time of Imam Abu
hanifa, who died in 153. Yeah, or Mr. Malik, who died in 170 979, Amara died. So imagine if someone
said Paul also lives on the lower body or something in the 180 someone made that statement that that
the Prophet Muhammad Sallallahu Sallam said this, people, you know, the scholars of Islam would ask
		
01:09:02 --> 01:09:03
			you, okay,
		
01:09:04 --> 01:09:33
			who according to who you are saying in the year 180 that he said this about a man who died in the
year 11. Okay, so there is a difference of 170 days between you and him. You are claiming or you are
attributing a statement to him? According to who and if he's unable to give you the chain because
the chain is well established. For example, in Buhari, so he'll Bokeria Do we have copy of ohare?
		
01:09:34 --> 01:09:35
			I'm sure there is.
		
01:09:37 --> 01:09:38
			Well, there is power.
		
01:09:41 --> 01:09:45
			Okay, I'm sure there is a book somewhere. I can see some volumes it no less.
		
01:09:47 --> 01:09:59
			In boy. We have chains from Bukhari to the Prophet salallahu amanbo. When Buhari says powerful lies
all of a sudden, he doesn't say it because he's saying it. He gives you the authority.
		
01:10:00 --> 01:10:06
			gives you the chain and there is no interruption in the chain no interruption. For example Bokhari
has
		
01:10:07 --> 01:10:14
			chains and in these chains you have minimum three people and maximum seven people is that clear?
		
01:10:15 --> 01:10:41
			Some chains have seven people between Bahari and the profit. Okay. Some chains have three people
between McCauley and the public depending on who he got this wrong. So the shortest chain for
example, Bukhari derives from his teacher mokuba, Ibrahim and Bukhari took these reports directly
from his teacher McHugh. So Bukhari very nice. He says, I took it from mokuba O'Brien and there is
no data alert. komaki
		
01:10:42 --> 01:11:04
			McKubre Brian says, I took it from you read No, wait, is he the problem? He was the teacher of
mockumentary now you see them? No, we have eight. He took his Heidi's from Salma Kabila who was the
Companion of the Polish otherwise Hello. And then he took it from the Messenger of Allah. There is
no interruption in the chain.
		
01:11:05 --> 01:11:17
			And all three samata Bella Chua he lived about 70 to 80 years, then obeyed is eating labia wait. He
lives up to 90 also did
		
01:11:18 --> 01:11:39
			his student McHugh he died in his 90s So Mr. Bahari was a young man. When he took a diesel
mockumentary he was in his 90s already. Some of my teachers they are in the 90s when I took a diesel
not much change handler because I'm always looking for shorter, shorter chain. Yeah, going back to
the police officer. So it is possible to find them. So then we have
		
01:11:41 --> 01:12:16
			change in body with more men in them. For example, Abdullah Yusuf is a teacher of Buhari because he
took the some of the love and use of love and use of took these from Mr. Malik with us who died in
the year 179. My mother took it from nothing, his teacher was nothing, nothing to the sum of the
love and honor the love and honor to Cadiz from the messenger of a loss of a Muslim no interruption.
Direct chain information coming directly one after another person is a chain to the later
generations and then is top documented Buhari after Buhari how many students did Buhari have
		
01:12:17 --> 01:12:18
			anyone?
		
01:12:19 --> 01:12:20
			over 90,000
		
01:12:21 --> 01:12:25
			over 90,000 people took care for my mom Buhari.
		
01:12:27 --> 01:12:35
			And they don't, they don't doubt even one report in the chain is uninterrupted with the cosmos,
there is no chain,
		
01:12:36 --> 01:12:37
			there is no chain.
		
01:12:38 --> 01:13:06
			So someone in the second century claims that Jesus did this. So power law, there is no shame there's
no interruption of not one generation, three generations, almost a century when the stories come
from. So these are these are some of the big problems we face with the documents of the ancient
world. Okay. Islamic literature is the only literature which is preserved in this unique way. And we
simply cannot have any doubt about it. So it's a very big topic in itself, and we can talk about it.
		
01:13:07 --> 01:13:12
			Yes, yes, you can also comment down the dimension of the profit.
		
01:13:13 --> 01:13:15
			In the Song of Solomon,
		
01:13:16 --> 01:13:52
			I deliberately didn't mention that the brother talked about Song of Solomon chapter 15, where the
word Mohammedan is mentioned. But I am not convinced about that argument. Other people argue the
case properly. Or in my opinion, that is not the strongest argument. That's not the strongest
passage in the Bible with Prophet Mohammed Salah Salem is referred to as a prophet in the future.
But the passages I have mentioned, I believe they are the strongest in my opinion, they are the
strongest and the most powerful passages. And the most clear, you know, there is not I mean, you
can't put any spin to them. How are you going to train them? How are you going to change the
		
01:13:52 --> 01:14:35
			location paid off? Arabia is very clear how you're going to change that. The geography is so
specific, you simply can't change it. You can't change it to Native America, or sorry, America, you
can't change it to Australia, because it's so clear guys or was in Arabia and the villages, okay,
that is where the Prophet was born. salatu salam was very clear. Anyone else? Yes, please. Three
references. First reference I use was Isaiah 2912. Okay, the second was Deuteronomy chapter 33,
verse two, Utah, Deuteronomy, Deuteronomy, the second book of the Bible, from the Old Testament, 33,
two and the first, the third passage was Isaiah,
		
01:14:37 --> 01:14:38
			chapter 42.
		
01:14:40 --> 01:14:55
			And there is another one you can note, which tells talks about the Battle of butter, in my opinion,
is chapter 21, verse 13, the book of Isaiah, this is another one for one. Take that take that one
down as well and read it in your own time. Chapter 21
		
01:14:57 --> 01:14:58
			verse 13,
		
01:14:59 --> 01:14:59
			the book
		
01:15:00 --> 01:15:00
			Either
		
01:15:06 --> 01:15:07
			Firstly,
		
01:15:08 --> 01:15:10
			language, because my English is not good
		
01:15:12 --> 01:15:13
			occasion normally.
		
01:15:15 --> 01:15:26
			One time while speaking with a priest, he asked me questions by I couldn't answer it when I was
searching it to be able to answer next time, but I think you can answer this.
		
01:15:28 --> 01:15:28
			I said he,
		
01:15:30 --> 01:15:42
			you he said me at look, didn't see Prophet Jesus, but he you know wrote a passage and another
		
01:15:43 --> 01:16:00
			is a How can you trust these people who didn't see a prophet and wrote something, they said this is
from God. And he asked me, but you know, Quran is Quran was written
		
01:16:04 --> 01:16:10
			after that of Prophet Muhammad, how can you trust these readings? Because
		
01:16:12 --> 01:16:13
			maybe they are,
		
01:16:15 --> 01:16:56
			they may change they may have they they may change the look of it mentioned we have changed it. Oh,
yeah. Okay. The weather is asking that he was having a discussion with the Christian priest and he
asked him questions that how can you trust these documents? If Luke has never met him? So he's
writing a document? First of all, we don't even know who Luke is. Okay? This is only an attribution
to the second century, some man from the second century called copies of Heraclitus. He said Luke
wrote ago, we don't know who Luke is, Luke is otherwise completely unknown. It is only tapirs who
said Luke was his physician. That's it. Okay. But then Karani asked you that how can you trust her
		
01:16:56 --> 01:17:44
			it was written by his companions afterwards. Firstly, there is no comparison. If something was
written by the companions of Jesus, and was transmitted through a chain without interruption, we
would have no problem in accepting it. If it was authentically narrated from the companions of
Jesus, we have nothing from his companions. That's the first argument okay. With the Quran, we have
no doubt, and no serious color, Muslim or non Muslim doubt. So the Quran actually was collected by
the companions of the Prophet Muhammad Sallallahu sallam. And how do we know what the Quran is? We
know the Quran, because of the Prophet rights and also, who did the Quran come to from him, from him
		
01:17:44 --> 01:18:05
			to his companions, he taught his companions, right? So they were 1000s of his companions. He will
read the Quran to them every single day, and they would memorize it, and some would write it. So
this is wrong when he said that the Quran was not actually written in the life of the Prophet, the
Quran in its entirety was written in the life of the Prophet so it wasn't collected in one place.
That was the problem.
		
01:18:07 --> 01:18:14
			Okay, because why wasn't it collected? Like a book like this? Why didn't the Prophet make a book
like this and give it to his companions?
		
01:18:15 --> 01:18:42
			Why? Because it was still coming down. Okay, when you put something down in a book, you can't just
cross it and then add, you know, today we have computers cut and paste yet. Yeah, there was no
computer at the time. So the column would simply when the revelation would come down here 30
scribes, 3030 scribes, and we know we know the names of them. We know the Maven gob was one of the
scribes. I even thought it was gonna be so fun. Okay, we had
		
01:18:44 --> 01:19:22
			lived in love it Okay, so there's there's a list. There's a book actually written by Muhammad
Mustafa is a scholar. He has written a book titled The history of the Quranic text from revelation
to computation. Okay. He has given a list of the prophets scribes, scribes, for what, that's the
question. scribes. So what they were writing the Quran for the purposes of so they had written on on
sometimes on leather, sometimes on stones, sometimes of bones, whatever material they could find,
and they protected the preservative after the professor's have died in the year 11. What happened?
The ration? No, no more worry.
		
01:19:23 --> 01:19:29
			It's not going to come down anymore. There is no profit after him. So our Walker was advised by
Homer
		
01:19:31 --> 01:19:56
			to compile the code into one place so that we can easily conveniently approach it. So aboubaker of
your long run command and saved and submit who is right now they is a scribe off the prophet who has
completely taken the Quran from the profit directly. You need is no interruption. There is direct
link. They dissolve it and profit Bahama solothurn direct link they both you know
		
01:19:58 --> 01:19:59
			they both learned and studied
		
01:20:00 --> 01:20:20
			read the Koran together. So they've been chosen for the task. And he put down the Quran together in
one volume. And later on of man who is another direct Companion of the parser. So he standardized
the text, the text journey, the reading of the Quran, the spellings of the words and how to read it
properly. That's it, so
		
01:20:21 --> 01:20:49
			that they didn't take one verse except for two witnesses. Yes. We have reports that Abu Bakar
commanded him. They've been savage specifically that even though you know the Quran by heart because
they knew the Quran by heart, all of it, he knew, he said, even though you know by heart, but do not
write it down until a companion of the Prophet comes with the written Quran with two witnesses, not
one, two witnesses. This is what the Quran was preserved.
		
01:20:50 --> 01:20:55
			Anybody who memorize Quran, Prophet mon, yes, yes. Taliban.
		
01:20:57 --> 01:21:03
			Abdullah bin Massoud took 70 chapter 70 suitors of the Quran directly from the Prophet
		
01:21:04 --> 01:21:18
			Abdullah bin Massoud, okay, there are many companions and the names are there in that book, okay, so
get that book is called the history of the Quranic text from Revelation and compilation is the
second second edition is out now next.
		
01:21:21 --> 01:21:24
			inshallah, but also people who have
		
01:21:25 --> 01:21:26
			not
		
01:21:28 --> 01:21:30
			heard that they have to change as well. From the
		
01:21:31 --> 01:21:50
			Yes, yes, we do in the origin of the Quran here. Yes, yes. So we have changed the Quran as well. For
example the Quran, so if there is a party, someone who decides to for an, you know, his chain,
because he learned or art from someone how to read right? And he learned from his teacher, the chain
goes back to the focus on
		
01:21:51 --> 01:22:01
			not only reading not only right, not only written form, we have the manuscripts in the old
manuscripts written by from the time the companions, but even the orator transmission goes back to
the promise of
		
01:22:03 --> 01:22:03
			this.
		
01:22:08 --> 01:22:09
			Can you shed some light on
		
01:22:18 --> 01:22:19
			the
		
01:22:23 --> 01:22:24
			wash?
		
01:22:26 --> 01:22:31
			What is okay? We have we have seven a hoof basically
		
01:22:34 --> 01:22:40
			the Quran was revealed in seven different modes, okay, I use the word mode in English
		
01:22:42 --> 01:22:51
			mode actually means forms seven different forms. And what exactly these forms were, we don't know
the companions knew.
		
01:22:53 --> 01:23:01
			They knew. Okay, so some scholars believe that these forms were different Arabic dialects, because
		
01:23:02 --> 01:23:35
			you know, what didn't speak one language. Okay, for example, English accent or English pronunciation
of certain words changes from place to place, right? If you if you're in Birmingham, they speak very
slightly different English. If you go to Bradford they call a boss a boss. Yeah. Yeah, yeah. So that
accent changes yet you go to Scotland, I struggled to understand English, you know the Scottish
English. So, the other similarly, you know, bow and Eva was a man who called
		
01:23:36 --> 01:24:06
			me to let foreign yet all of these different tribes have different dialects. Okay. So our rules are
revealed to allow certain flexibility for them to read the Quran different dialects, okay. So this
when derived came with one dialect, the Qureshi dialect, the prophet Allah said, My people will not
be able to do it, because the items are very rigid with the language. And they were very tribe
centric. They took a lot of pride in the tribal tradition. Yeah, so imagine the Christians went to
		
01:24:07 --> 01:24:23
			what happened to the people of five? When the Prophet preached to the people have moved from bulky,
bulky for a very big tribe. And when he said euro Qureshi, why did the Prophet come to us from Thai
so yeah, for mothers Okay, if you are a Qureshi
		
01:24:25 --> 01:24:36
			for example, a sub tribe a sub tribe from Quraysh, Abuja, Abuja Zoo masovia, yes. What what what did
he say to the price?
		
01:24:37 --> 01:25:00
			Why didn't he come to us? Why do we have to follow some emotion? Why do we have to follow so, so
they had this you know, so, they also knew my people, the hubs will not accept one query she got it
because immediately what what does it say? What does it mean Qureshi, the superior the language is
the word of Allah is coming in the language of the Cornish. So they are trying to
		
01:25:00 --> 01:25:10
			You know, they would have been difficult to process unless law, sobriety brought seven different
modes, dialects for them to have certain flexibility. And then it was completely
		
01:25:12 --> 01:25:39
			naturalized or neutralized, rather neutralized by of man with a form of their loved one. Because now
Islam has become dominant. Muslims have learned the Koran they have imagined they have taught aid,
you know that tribalistic mindset is already gone now. It's already 30 years after the policy. He
said, Now we will bring it back to the Qureshi dialect and put it in the data. So these crabs, 10
crabs or seven kilohertz, slight differences in them actually come from the roof.
		
01:25:40 --> 01:26:05
			So these might be ways I know orama have, you know, different views on this topic yet? So these
slides for example, Maliki and Maliki. Yeah, the difference wash when the read is molokhia median,
and we when we do in houses molokhia mean, there is no difference. Okay, the meaning molecule Malik,
there's not much difference, okay. So these slight variations are actually coming from the roof
themselves. In my opinion, this is the real life form. Okay.
		
01:26:07 --> 01:26:08
			Anyone else? Yes, please.
		
01:26:11 --> 01:26:12
			Thank you very much.
		
01:26:14 --> 01:26:20
			I want to ask the question about Old Testament and New Testament, according to the New Testament,
		
01:26:22 --> 01:27:06
			Father, and son, there is a correlation between father and son. Can we find the same correlation in
Old Testament? Father and son? Yes, Father, yes. Yes. No, if you see later on, the issue of son was
confused by Greek thought. Okay. As far as the Jewish people were concerned, when they refer to God
as the Father, they considered him as the Heavenly Father of the Creator, okay, Father, figure,
rotten, Father, in the physical, the biological sense, Jews know that God is the father in the
biological sense, rather, he is the father figure, He is the Creator, later on. And even in the New
Testament, okay? When Jesus speaks to His disciples, He says to them, you are all sons of God, in
		
01:27:06 --> 01:27:44
			the, in the sense in the sense of the, you know, because they are the creation, they are the
creation of God, and God is the Creator. So he's the father in that sense, not in the physical
sense, okay. But this point, or this concept was later on confused because of the Greek philosophy
neoplatonism. What happened in the second in the third century, a lot of these church fathers were
neoplatonic philosophers. So they started to explain a Jewish tradition. In Greek language of Greek
philosophical language, we in Islam had the same problem, by the way, when,
		
01:27:46 --> 01:28:22
			you know, a group rationalists they came about, and they started to explain Islam, according to the
Greek philosophy, and then many problems arose, right. And then the scholars, Allah dealt with those
problems, you know, because they started to talk about things which were like, not even important,
not even relevant Islamic tradition. Same thing happened. This is all a doctrine of the Trinity came
in the doctrine of the Trinity actually was justified by the Greek philosophy neoplatonic
philosophy. It is not Jewish. Jews never worship the Trinity. Youth was strictly monotheistic, they
were very, very monotheistic. And when they worship the Father, they didn't mean he's the father in
		
01:28:22 --> 01:29:09
			the sense that human sense he is the father figure, the creator father, that's where it goes. So
afterwards, Islam forbade all these terms, you know, you can't, because anything that can cause
confusion, you know, must be put aside what happened in the time of Joseph Yusuf Alayhi Salam it was
allowed to prostrate for Tavi, you know, to bow to someone for respect, okay. And we have so many
passages in the Old Testament in the New Testament, where people bowed and the even the word worship
is used for this bowing of respect Okay, worship doesn't actually mean in the Old Testament or as or
the new testament to worship like God you would like to worship God worship also means to respect to
		
01:29:09 --> 01:29:40
			pay respect, okay, but then these confusions were for you know, forbidden by Islam so you cannot now
even bow to someone even for as their bowing is only for a lot for only for God with it. Okay?
previously will okay but now, after Islam came Islam abrogated these confusing practices or
confusing terms. So the term father you cannot use it for God anymore, because look, look at the
confusion at cost throughout history for the Christians. Yeah.
		
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			Anyone else? Yes, please.
		
01:29:47 --> 01:29:51
			I think would you say that isn't the reason the Christian
		
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			because it mentioned all this clear.
		
01:29:59 --> 01:29:59
			Trinity
		
01:30:00 --> 01:30:00
			From
		
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			the Gospel of Barnabas, as we know it today,
		
01:30:08 --> 01:30:28
			the Christians believe that it is a forgery. From the 16th century, the oldest manuscript of this
gospel we have is on the 16th century 1500. And it is in Italian, it is an Italian language, it's
not even original. We don't know where the original is. So we don't know who wrote it, where it came
from, although there are passages very, very,
		
01:30:29 --> 01:31:12
			you know, very powerful passages in it, and very much in favor of Islam. Okay, as some people even
call it like slamming gospel. So, some Christian scholars claim that this particular gospel was
written by a Christian convert to Islam, a Christian who had converted to Islam was well versed in
Christianity, who, he's the one who penned his gospel and attribute it to do to Barnabas, and then
claim that, you know, all these passages were in the original Gospel of Barnabas, we simply cannot
reject these claims or accept them, we don't know who wrote the Gospel of Barnabas, we don't know
whether it's actually original or not. So for that reason, it is usually kept out of the debate
		
01:31:12 --> 01:31:41
			because it's, the status of the gospel is very, you know, unsettled, is dubious, it's not completely
certain when the gospel came from. So some people use it some people completely rejected, but we
don't need the Gospel of Barnabas. That's the point we have so much in the Bible as it is that you
know, like the passages I shared with you, and if we go on and on and on, there is so much more that
corresponds to like Jesus, for example, Jesus was a Muslim in practice.
		
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			How did Jesus pray? How did Jesus pray? You know, Prophet Muhammad Sallallahu Sallam told us that
previous profit spread like this, like when we follow the, you know, when we fall on our face, and
so is that yet, Jesus in the garden of get so many we are told the Gospel of Matthew, chapter 36,
where 20 was 26 when he goes to the God garden or gets so many falls on his face, how do you fall in
your face? How do you fall? Is this your face, right, fell in his face, and he prayed to God,
Abraham fell on his face and prayed to God, Moses fell in history. So who prays like that today
Muslim? Right, Jesus greeted his companions by saying Assalamualaikum
		
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			that's how he greeted his companions. Assalamu aleikum wa. Isn't, isn't the Gospels. So there is so
much there. So gospel born at Barnabas his status is questioned, not so much by Muslims by by
Christian Christian scholars. So that's why it cannot be used as a as a document that is agreed
upon.
		
01:32:42 --> 01:32:48
			Well, the Bible, the Christians cannot dispute because it's their document. Right. So that's why we,
		
01:32:49 --> 01:33:09
			you know, rely on Bible. But there are other documents, amazingly, that have survived from the
ancient world, Christian documents. One of those documents is called the *, which was read more
by Christians and the gospels were the docu was a document is like,
		
01:33:10 --> 01:33:49
			it's like a book on prayers, you know, the book of doors, for example, how to pray, how to purify
yourself, how to make wudu, ablution, things like this. There is no mention of crucifixion, there is
no mention of Jesus of divinity is simply is simply a book on Christian devotion. That's why that's
the reason why it was kept out of the catalogue captured, this cannot be with the Word of God,
because, you know, it doesn't give us what we really want. So they, you know, the way Bible was
compiled, in particular the New Testament. How was it canonized because there were so many documents
written in the second century as well.
		
01:33:50 --> 01:34:10
			And they were attributed to Jesus, why were they rejected? and Why were these particular ones
accepted? Because there was a criteria used by church fathers to accept documents. And according to
Christian scholars, such as Bruce Metzger, he stated in a book titled the canon of the New
Testament, he states that the criteria was
		
01:34:12 --> 01:34:51
			the conformity to the established doctrine. So the church had an Akita view of Jesus, any document
that didn't support that we will rejected, regardless of his status, Who wrote it? Well, it doesn't
matter if it doesn't support the doctrine, it is rejected. But in reality, it should be the other
way around. The aqeedah doctrine should be according to the book, not the universe. But the doctrine
was formed. And according to that doctrine, books are collected. That's why the New Testament was
canonized. And so many of the books were rejected and they have survived to this day, and those
documents like the decay is one of them, that there is another one called the shepherd of hermas,
		
01:34:52 --> 01:35:00
			which is another book of devotion with a lot of prayers and no mention of divinity of Jesus. No
mention of crucifixion. Okay, then another one is a peace
		
01:35:00 --> 01:35:25
			Barnabas not the gospel, not the gospel, epistles letters of Barnabas. Okay? And actually when you
when you see the oldest manuscript in the British Library, Codex atlanticus, two documents are in
the back. They are, they're still in that document. So even in the fourth century, someone
considered them to be canonical. Someone actually included them into scripture. But then the main
church rejected them, they were not never included.
		
01:35:27 --> 01:35:42
			There is a lot more we can talk about, I think, yes, yes, I get the message. Your might, I might
understand that it might be okay to go to the Bible. But actually, the prophet is also on the line
with
		
01:35:43 --> 01:35:45
			paper, he got upset at me.
		
01:35:51 --> 01:35:51
			But
		
01:35:54 --> 01:36:24
			I understand that my main thing to go except if you have the knowledge to kind of, I think it's a
mistake when some scholars not so scholars, students, or scholars claim that it is not allowed to
read the Bible and take any wisdom from a normal now with the right tools. You have to have the
right tools. You have to have the knowledge and you have to have the way Yeah, absolutely. I agree.
You go to the Bible. Yeah. But even that this is a context why was the publisher said I'm upset. He
was upset because the way over came to him?
		
01:36:25 --> 01:36:57
			You understand? He was upset because the way he was so excited, suddenly, you became excited. You're
this little law, you know, there is no good and the person what will happen to you, man, you know,
so focus on some never, I mean, give me a statement that don't read it. Why are you reading it? No,
no, no, no. I'm gonna report that he even kissed. Do you know the Old Testament of the Jewish
people? You know, the the scripture of scriptures of the Jews even kissed the gizzard. And we have
books written by shekel Islamic potamia. Our job was to heal him. And
		
01:36:58 --> 01:37:06
			what did he use in that book? He's the into his arguments are based on the Bible. And then his
student in vocable, jovia when he wrote the book,
		
01:37:07 --> 01:37:16
			battle, yeah, the golden era is all based upon the Bible that has a lot to see, you know, when he
wrote his book,
		
01:37:17 --> 01:37:20
			middle one now, it's all based upon.
		
01:37:21 --> 01:38:03
			Yeah, no, I agree. I agree. But we when we say that it is haram forbidden, and we have to bring
evidence. But I agree with you 100%, that people who read these texts are, are the ones who should
be the ones who have the knowledge of Sharia, they understand their akiza correctly, they have
access to the books of classical scholars, and then they go to these books and start to explain them
and study them. No problem. No problem. Yes, I agree. It's not for everyone. If you don't know what
you don't know where to focus on and you don't know anything about the problems or read the Bible to
understand the progress or something doesn't make sense. Doesn't make sense. I agree with you. 100%.
		
01:38:03 --> 01:38:18
			So people who study the Bible, and the previous scriptures or other scriptures are the ones or
shouldn't be the ones who have solid grounding in Islamic knowledge and they understand the Islamic
view and then they are there to understand the other view to explain it to the masses properly.
		
01:38:20 --> 01:38:20
			Yes, please.
		
01:38:27 --> 01:38:29
			Chapter Seven, verse 57.
		
01:38:36 --> 01:38:41
			Verse 137, and there is another one where it is a small mud
		
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			dust.
		
01:38:44 --> 01:38:50
			I don't know if you saw Maria masura suffering sort of sub categorize. You know,
		
01:38:52 --> 01:39:01
			Allah subhanaw taala says that he saw his report coming upon, his name will be his new iPad. Okay.
So that reference is also there
		
01:39:04 --> 01:39:06
			is 757
		
01:39:19 --> 01:39:21
			No, I don't know the reference another verse.
		
01:39:23 --> 01:39:28
			Sorry, mistake. Number six. Number six, verse number six.
		
01:39:32 --> 01:39:33
			Okay, with
		
01:39:36 --> 01:39:38
			natural light I learned last Thursday.