Adnan Rashid – Over-Confident Ahmadi Gets Educated

Adnan Rashid
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The transcript is a jumbled mix of random and misunderstood statements and entries, including multiple entries about a bastard child, a woman named Razi, and a man named Mirza. The transcript is difficult to summarize as it appears to be a jumbled mix of disconnected sentences and phrases, with multiple entries saying " booked is a bastard child," and multiple entries saying " booked is a bastard child." The transcript is also difficult to read and requires a change in the description. The transcript is a jumbled mix of disconnected sentences and phrases, including a statement about a woman named Razi, a woman from Quran, and a woman from Quran. The conversation ends with a discussion about God and the Christians, as well as a message of love.

AI: Summary ©

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			Assalamualaikum warahmatullahi wabarakatuhu.
		
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			MashaAllah, amazing discussion.
		
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			May Allah bless Ahmed.
		
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			He did an amazing job.
		
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			Adnan Rashid Sahib, may Allah guide you all
		
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			to the true Islam.
		
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			Ameen.
		
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			I just had a...
		
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			because this is a question and answer session,
		
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			I had some...
		
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			can I finish please, if you allow?
		
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			You can, you can.
		
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			I'm just...
		
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			I'm just responding to your Salam.
		
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			That's very kind of you.
		
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			Yes, I really pray that Allah guides you.
		
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			So, without getting into that, because I want
		
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			to stay on topic.
		
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			Firstly, I openly challenge all of you, you
		
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			can work together.
		
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			Discuss with me on death of Isa, from
		
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			Quran, Hadith.
		
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			And your own Ulema, you will never do
		
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			it, number one.
		
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			Number two, Adnan Rashid Sahib, you're a spiritual
		
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			scholar, you're a spiritual father.
		
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			He wrote a book, Turk-e-Islam.
		
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			He wrote a beautiful Usul, which all your
		
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			scholars accept.
		
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			Brother Hashim, Brother Mansoor, may Allah guide you
		
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			brothers as well.
		
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			Your scholars accept this Usul as well.
		
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			So, the Usul is that a writer, his
		
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			writings will be determined by what he himself
		
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			explained.
		
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			For example, Allah says in the Quran, Now
		
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			a Christian comes, show me the rope of
		
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			Allah.
		
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			That wouldn't make sense, obviously, because you have
		
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			to interpret the Quran based on the context,
		
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			based on other Ayat.
		
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			The allegations you raise, Hazrat Ahmed Al-Ahsan
		
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			himself clarifies what he means.
		
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			Now, Adnan Rashid, what he's doing is he's
		
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			doing what the Christians do regarding the Prophet
		
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			ﷺ and what the Jews do.
		
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			In Sahih Muslim, there's a Hadith of the
		
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			Prophet ﷺ that when you see the Jews,
		
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			do not greet them, push them to the
		
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			nearest side of the street.
		
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			Christians and Jews mock the Prophet ﷺ and
		
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			say he taught violence.
		
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			What did the Ulema say?
		
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			They say, you have to look at the
		
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			context.
		
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			They said this refers to Banu Qurayza, Ibn
		
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			Qayyim, Ibn Taymiyyah, etc.
		
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			They have all explained this.
		
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			I can give all the references.
		
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			Alhamdulillah, we read your books.
		
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			Now the question I have for Adnan Rashid
		
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			is Brother Ahmed, Alhamdulillah, may Allah bless him
		
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			for the amazing point.
		
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			Last thing, Brother Adnan, I'm sorry if I'm
		
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			speaking too long, but you said Allah is
		
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			not subject to the law, but Rasulullah ﷺ
		
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			is.
		
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			Are we agreed on that?
		
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			Hashim, Adnan, Mansoor, Brother Abid, beautiful beard you
		
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			got there.
		
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			We all agree, yes?
		
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			Rasulullah ﷺ is subject to the law.
		
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			In Sahih Muslim, Rasulullah ﷺ said, that shall
		
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			I not inform you, بِأَحْلِ النَّارِ and he
		
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			said, كُلُّ جَوَازٍ زَنِيمٍ مُتَقَبِّرٍ Let me finish,
		
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			let me finish.
		
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			According to Adnan Rashid, نَوْزُ بِاللَّهِ مِنْ ذَلِكِ
		
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			Rasulullah ﷺ was calling people, the meaning that
		
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			Iqramah Rahmullah gave for Zanim.
		
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			We say no, context matters, and this is
		
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			not to be taken literally.
		
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			Hazrat, do you accept one meaning of Haram
		
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			Zada can be Shari'ah?
		
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			Yes or no?
		
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			Why do you then put your own hashi,
		
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			your own footnotes and attribute something to the
		
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			Messiah that no Ahmadi believes, just to cause
		
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			hatred in the hearts of the Muslim?
		
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			Rasulullah, you need to keep your, wait, wait,
		
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			Adnan Bhai, just a minute.
		
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			Everyone who joins, please keep your points brief,
		
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			because you started it, it seems like you
		
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			were reading from a script or something.
		
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			No, I have no script.
		
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			I know you're not, but all I'm saying
		
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			is keep it brief, let's discuss one point.
		
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			Don't talk over me, man, calm down.
		
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			Rasulullah, have some respect, calm down.
		
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			When we talk to each other, let's have
		
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			a conversation, okay?
		
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			Because what you did was you gave like
		
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			a plethora of points.
		
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			Make one point, let Adnan respond, when Adnan
		
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			responds, make another point so he can respond.
		
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			That way we have a good dialogue, a
		
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			good discussion, because otherwise it just won't be
		
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			productive.
		
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			Jazakallah, Hashim Bhai, I will agree to that,
		
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			and I will put a timer on so
		
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			I don't cross my time, and I will
		
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			let Adnan Bhai finish.
		
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			Where are you calling from, Rasulullah?
		
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			I'm from Canada.
		
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			I'm an Ahmadi Muslim, as you are obviously
		
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			known by now, and I believe Islam, Ahmadiyya,
		
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			follows the way of Quran, Sunnah, and we
		
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			love Rasulullah more than anything else.
		
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			We would die for him.
		
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			Alhamdulillah.
		
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			Okay, Adnan, you heard the points, you want
		
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			to make a comeback?
		
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			These points have already been responded to with
		
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			Ahmad, and Razi is trying to beat the
		
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			dead horse.
		
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			Okay, so Zanim, it has multiple meanings, as
		
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			we have discussed, but even if it means
		
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			what he claims it means, Allah Subhanahu Wa
		
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			Ta'ala is not subject.
		
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			Sahih Muslim, Rasulullah Sallallahu Alaihi Wasallam is describing
		
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			the people of Hellfire.
		
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			People of Hellfire will contain adulterers, criminals, mass
		
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			murderers.
		
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			So Rasulullah is describing the people of Hellfire.
		
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			So what a lame attempt to save Mirza
		
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			Ghulam Ahmad Qadiani again.
		
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			It's a lame attempt.
		
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			Mirza is targeting.
		
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			He is specifically calling people and their mothers
		
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			prostitutes.
		
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			He is actually pointing to those people, and
		
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			he's saying, your mothers are prostitutes.
		
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			Show me anything like that from Abu Bakr,
		
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			from the Prophet, or anyone like that.
		
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			Don't keep beating a dead horse, because we've
		
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			already dealt with Zanim, we've already dealt with
		
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			your other claims.
		
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			If you were listening carefully earlier, and if
		
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			you were not flipping through pages.
		
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			So now the point is, Razi, you're very
		
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			active on Twitter.
		
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			I've seen your tweets.
		
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			What you need to do is get one
		
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			of your elders, get them to agree to
		
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			debate us in a formal setting.
		
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			Give me a name, and tell me that
		
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			they have agreed to the topic I have
		
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			proposed, which is the personality, the character of
		
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			Mirza Ghulam Ahmad Qadiani.
		
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			And if any one of them agrees, let
		
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			me know.
		
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			And then we will discuss the time and
		
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			venue so that I am available.
		
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			I am actually, I make myself available for
		
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			that particular interaction.
		
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			So stop going on Twitter, claiming Adnan Rashid,
		
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			why are you not responding?
		
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			While I respond, I directly responded to you.
		
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			So don't do that.
		
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			That's not decent behavior.
		
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			So with regards to all these arguments we
		
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			have already addressed, Mirza Ghulam Ahmad Qadiani, you
		
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			cannot save him.
		
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			He was guilty of Qazf.
		
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			He was a foul person in terms of
		
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			his language, definitely.
		
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			And we can talk about other things if
		
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			you want, if you want to move on.
		
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			So if I can just quickly, your two
		
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			minutes are done, Adnan.
		
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			If you want extra time, I don't mind,
		
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			but then I should also get extra time.
		
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			No, this is not a debate, by the
		
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			way, this is a Q&A.
		
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			I understand, but you guys decided on two
		
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			minutes, so we should stick to the Usul,
		
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			right?
		
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			Just a second, just a second, both of
		
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			you.
		
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			Who decided the two minute timings?
		
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			Brother Hashim did.
		
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			I didn't say two minutes.
		
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			I said make one point at a time.
		
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			Yeah.
		
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			And he said the two minute time?
		
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			No, no, no.
		
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			What we do is, if you want to
		
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			discuss, to make it a bit more exciting,
		
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			and for people to appreciate what we're doing,
		
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			make one point at a time, make it
		
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			quickly, and the response will be quick.
		
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			So with regards to the terminology like Zuriyatul
		
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			Baghaia, Haramzada, Waldul Haram, I have presented your
		
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			own translations of these words, and Qadiyatis, the
		
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			Ahmadis, have translated them as Kharab Urte.
		
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			Ahmed, in the other stream the other day,
		
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			admitted that Kharab Urte means prostitute.
		
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			This is from Ruhani Khazain, and I will
		
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			pull it out again, and you will be
		
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			embarrassed.
		
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			Haramzada, again, you posted on Twitter, I saw
		
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			your tweet, you had the audacity to post
		
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			a tweet from an Urdu dictionary, Farhang-e
		
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			-Asafiya, and you skipped the three entries, the
		
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			first three entries.
		
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			You do the same thing Ahmed did.
		
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			I don't know if this is a disease,
		
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			if this is a mental disorder.
		
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			Now you're attacking personality, right?
		
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			I'm finishing, I'm finishing.
		
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			I don't know what it is, whether this
		
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			is partial sight, whether there's a cataract in
		
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			your eyes that you cannot see part of
		
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			the entries.
		
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			You can clearly see the first three entries
		
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			are saying Haramzada means a bastard child.
		
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			You skip those, and you go straight to
		
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			the part where it says mischievous.
		
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			You are very mischievous, very, very sharif, and
		
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			by using your meaning of the term, you
		
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			wouldn't mind if I called you Haramzada, would
		
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			you?
		
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			Because it means mischievous, and I'm calling you
		
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			mischievous, but I wouldn't do that.
		
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			I'm not going to do that because I
		
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			follow the law of Islam.
		
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			Go ahead, over to you.
		
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			Jazakumullah Adnan Sahib.
		
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			I apologize brother Hashim for, you know, cutting
		
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			him earlier.
		
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			I thought there was a two-minute rule,
		
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			so I sincerely apologize.
		
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			We encourage keeping it brief, but my main
		
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			point here is that keep it like one
		
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			point at a time, rather than give many
		
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			points.
		
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			So it seems like all of this, what
		
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			he just discussed, we already discussed with Ahmed.
		
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			We don't want to keep repeating it.
		
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			So I was under the impression you have
		
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			some new points to add.
		
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			I'll mention my new points, but if you
		
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			just allow me to quickly respond to what
		
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			Adnan Sahib said.
		
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			So he said that Zanim has multiple meanings,
		
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			and brother Mansur beautifully said that as well.
		
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			He's a really intelligent individual.
		
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			May Allah guide him and bless him also.
		
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			That's our point, that these words have different
		
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			meanings, and context is important.
		
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			Now, brother Adnan Rashid, I don't say you
		
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			lied.
		
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			I'm just saying you made a mistake.
		
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			You said the Ahmadis translate the Riyat-ul
		
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			-Baghaya in Ayn-e-Kamalat.
		
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			That's actually done by the Lahoris.
		
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			We don't own that, number one.
		
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			Number two, as Ahmed Al-Ahsam in Malfoozat
		
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			translated it as Sharir-Insan.
		
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			Our scholars who have done the translations in
		
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			public have always translated the one in Ayn
		
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			-e-Kamalat to mean rebellious, under the influence
		
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			of rebellious leaders, and this is the meaning
		
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			we believe.
		
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			If you quote La Nabi Abadi and you
		
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			say all these Ahadith, we don't ever claim
		
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			that you are, God forbid, what you yourself
		
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			are saying that Hazrat Ahmed Al-Ahsam said.
		
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			We don't believe that.
		
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			In the Qur'an, for example, in Surah
		
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			Hud, it says regarding Hazrat Nuh Al-Ahsam,
		
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			سَنْ إِنَّهُ لَيْسَ مِنْ أَهْلِكِ That scholars interpret
		
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			to mean spiritually he was not of the
		
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			family of Nuh Al-Ahsam.
		
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			This is the meaning we give that, and
		
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			for example, Adnan Rashid, last point, sorry brother
		
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			Hashim, is he says Qazaf is needed.
		
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			Qazaf is never needed when it's a majazi
		
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			term.
		
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			For example, because you have written in your
		
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			description that you are two billion Muslim brothers
		
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			united, Alhamdulillah, so the Barelvi Mujaddid Ahmed Azhar
		
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			Khan writes that, someone asked him what's regarding
		
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			someone who says the word Haramzadeh.
		
00:10:38 --> 00:10:46
			He says, So your Barelvi brothers might be
		
00:10:46 --> 00:10:47
			happy that I've mentioned him.
		
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			So because you are united as one.
		
00:10:49 --> 00:10:51
			But the point is that people who knew
		
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			Urdu and know Urdu have always used this
		
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			as metaphorical as well.
		
00:10:55 --> 00:10:57
			Now the new point, because we both mentioned
		
00:10:57 --> 00:10:58
			our points, right?
		
00:10:58 --> 00:11:00
			And just last thing, the Kharab word, the
		
00:11:00 --> 00:11:04
			thing brother Ahmed said, it's metaphorically for bad
		
00:11:04 --> 00:11:04
			women.
		
00:11:04 --> 00:11:09
			That was regarding those Christians who said, The
		
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			words I don't want to repeat because she's
		
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			our mother.
		
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			May Allah bless her.
		
00:11:13 --> 00:11:15
			And anyone who insults her, I say today
		
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			as well, anyone who insults her, we go
		
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			with what Mullah Ali Qari said.
		
00:11:19 --> 00:11:21
			Even if you say Imam Abu Nifa didn't
		
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			say, that's fine.
		
00:11:22 --> 00:11:22
			That's up to you.
		
00:11:23 --> 00:11:25
			Now the new point I want to mention
		
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			for brother Adnan Rashid is in your description.
		
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			Okay, here, I was really happy that you
		
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			brothers are doing this show.
		
00:11:32 --> 00:11:35
			And I request you brother Adnan, even if
		
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			you need any, you wouldn't need it, but
		
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			I'm just saying if you need financial support,
		
00:11:39 --> 00:11:42
			I'm willing to give some more money if
		
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			you guys can continue these shows because we
		
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			love this.
		
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			Because in Pakistan, they don't let us speak.
		
00:11:47 --> 00:11:50
			So the question I have here, I'm just
		
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			opening the description.
		
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			So in your description, Adnan Rashid has mentioned
		
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			many times that you should always be truthful,
		
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			right?
		
00:11:56 --> 00:11:57
			You should always be truthful.
		
00:11:58 --> 00:12:00
			I have a clip here about brother Adnan
		
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			Rashid saying that Mirza Sahib has never said
		
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			that he's reincarnation of Isa A.S., right?
		
00:12:07 --> 00:12:08
			I have the clip here.
		
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			But in your description, you brothers wrote he
		
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			is the reincarnation.
		
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			The truth is we believe Hazrat Isa A
		
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			.S. has died according to the Quran.
		
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			For example, Allah says, وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ
		
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			Hazrat Muhammad A.S. is nothing but a
		
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			messenger.
		
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			Let me just finish my point, brother Adnan,
		
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			then I'll listen to you as well.
		
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			I did not cut you off.
		
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			I listened patiently.
		
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			You're going on for 3-4 minutes.
		
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			It's still on the same topic.
		
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			I'll finish in 30 seconds.
		
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			When the Quran is recited, we should listen,
		
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			we shouldn't cut off.
		
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			Allah says قَدْ خَلَطْ مِنْ قَبْلِهِ الرُّسُولِ All
		
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			messengers before Nabi A.S. have passed with
		
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			the same translation I can show from your
		
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			Mujaddidin.
		
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			The point is Hazrat Isa A.S. has
		
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			died according to the Hadith كَيْ فَانْتُمْ إِذَا
		
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			نَزَلْ أَبْنَ مَرِيَمَ The word نَزَلَ does not
		
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			mean رَجَعَ نَزَلَ is used in the Quran
		
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			for خَلَقَ Look at تَفْسِرَ الْكُرْتُبِ So the
		
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			point is, we don't believe in reincarnation.
		
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			I have it from Adnan Rashid's video.
		
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			So brother Hashim, please edit the description and
		
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			change that because that is not true.
		
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			So I request you to change that to
		
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			what we actually believe that he is the
		
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			spiritual second coming of the Messiah because Hazrat
		
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			Isa A.S. has died, he will never
		
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			return.
		
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			Exactly.
		
00:13:10 --> 00:13:14
			Firstly, let me very quickly congratulate Razi for
		
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			congratulating us.
		
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			Thank you very much.
		
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			We don't need your financial assistance but we
		
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			will be continuing with these shows.
		
00:13:20 --> 00:13:22
			More and more Ahmadis are joining us.
		
00:13:23 --> 00:13:26
			We've received if not hundreds, multiple messages.
		
00:13:26 --> 00:13:27
			We haven't even checked.
		
00:13:27 --> 00:13:30
			I haven't checked messages I've been receiving on
		
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			my social media.
		
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			When I look randomly, I see many Ahmadis
		
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			and ex-Ahmadis messaging saying that, you know
		
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			what, thank you so much for the work
		
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			you're doing.
		
00:13:39 --> 00:13:40
			We have woken up.
		
00:13:40 --> 00:13:42
			We knew this stuff but we didn't have
		
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			the courage to even come forward and discuss
		
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			this but you've done that for us.
		
00:13:46 --> 00:13:48
			So leave that to one side.
		
00:13:48 --> 00:13:50
			Coming back to the very points you have
		
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			raised.
		
00:13:50 --> 00:13:55
			You again misrepresented Ahmad Raza Khan Barelvi.
		
00:13:56 --> 00:13:59
			You read from him and you read partially
		
00:13:59 --> 00:14:02
			just like you read partially from Farhang Asafiya.
		
00:14:02 --> 00:14:05
			You skipped three entries and you went to
		
00:14:05 --> 00:14:07
			the secondary meeting to prove your point.
		
00:14:07 --> 00:14:09
			Just like you do with the Quran.
		
00:14:09 --> 00:14:11
			You skip all the primary meanings.
		
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			You skip to a secondary meaning to make
		
00:14:13 --> 00:14:15
			your point to say Mirza Ghulam Ahmad Qadiani's
		
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			character.
		
00:14:16 --> 00:14:19
			I dare you to read now the remaining
		
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			entries on that very issue you raised about
		
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			Ahmad Raza Khan Barelvi.
		
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			Go on, read.
		
00:14:27 --> 00:14:28
			I dare you.
		
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			Time.
		
00:14:29 --> 00:14:30
			Okay, so are you done?
		
00:14:31 --> 00:14:31
			No, no.
		
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			I want you to take out.
		
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			No, then you can read it because when
		
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			I start, then I'm going to start because
		
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			then we're getting into Ahmad Raza Khan's writings
		
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			and he's called you Walad-e-Haram.
		
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			So you have to translate that.
		
00:14:41 --> 00:14:43
			Razi, is this going to be a decent
		
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			conversation?
		
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			Yes, it is.
		
00:14:46 --> 00:14:48
			We're going to show the world that Ahmadis
		
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			and Muslims can talk to each other with
		
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			a lot of respect, with compassion, with mercy.
		
00:14:56 --> 00:14:57
			We're going to demonstrate to the world.
		
00:14:57 --> 00:14:59
			As much as you may be sending curses
		
00:14:59 --> 00:15:03
			upon me on Twitter directly and indirectly, that
		
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			means nothing to me.
		
00:15:04 --> 00:15:07
			Let's let the world see that we can
		
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			talk to each other.
		
00:15:07 --> 00:15:08
			Yes, I agree.
		
00:15:08 --> 00:15:12
			I want you to read that very, you
		
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			know, entry.
		
00:15:14 --> 00:15:17
			You mentioned that Imam Ahmad Raza Khan Barelvi.
		
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			He said there is no qadr for Haramzada.
		
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			Can you read the next article?
		
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			Yes, I can.
		
00:15:23 --> 00:15:25
			On the condition you let me explain his
		
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			guide as well, then regarding you.
		
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			Razi, please read it.
		
00:15:30 --> 00:15:35
			So he says, so the title is Haramzada,
		
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			Haramzadi kehna kaisa hai?
		
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			This is his malfoozat.
		
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			As with every writer, you have to understand
		
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			their malfooz.
		
00:15:42 --> 00:15:43
			Let me finish.
		
00:15:43 --> 00:15:45
			If you're giving me the chance, you have
		
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			to let me finish.
		
00:15:45 --> 00:15:47
			We are not asking you to explain it.
		
00:15:48 --> 00:15:50
			The request is for you to read, not
		
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			to explain.
		
00:15:51 --> 00:15:51
			Okay, I'll just read it.
		
00:15:52 --> 00:15:53
			I'll just read it.
		
00:15:53 --> 00:15:57
			So he says that if someone says Haramzada,
		
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			is there hadd-e-qazaf?
		
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			Meaning if it's used as Haramzada.
		
00:16:02 --> 00:16:05
			He says, he quotes Radul Mukhtar.
		
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			It's a famous book.
		
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			Hanafi's love it.
		
00:16:07 --> 00:16:09
			It mentions there that...
		
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			Read the quote, Razi.
		
00:16:09 --> 00:16:10
			Okay, sorry, sorry, sorry.
		
00:16:11 --> 00:16:13
			Because people don't know what Radul Mukhtar is.
		
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			But anyhow, he says, Haramzada ke maane sharir
		
00:16:17 --> 00:16:18
			ke aate hai.
		
00:16:18 --> 00:16:19
			Okay.
		
00:16:19 --> 00:16:22
			I repeat, Haramzada ke maane sharir me aate
		
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			hai.
		
00:16:22 --> 00:16:23
			Meaning it's used for evil people.
		
00:16:23 --> 00:16:24
			I'm just translating.
		
00:16:24 --> 00:16:26
			Then someone asks a separate question.
		
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			That if someone uses it for a bad
		
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			woman.
		
00:16:29 --> 00:16:31
			Now here, they're asking about the literal interpretation.
		
00:16:32 --> 00:16:34
			But Naan Rashid thinks it's also...
		
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			No, no, no, no.
		
00:16:35 --> 00:16:36
			Stop saying Razi.
		
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			Razi, stop now.
		
00:16:37 --> 00:16:38
			Yeah, so...
		
00:16:38 --> 00:16:39
			Don't say that.
		
00:16:39 --> 00:16:42
			Leave the Barelvi Ulama to do the commentaries
		
00:16:42 --> 00:16:45
			on Imam Ahmed Ridaqan Barelvi.
		
00:16:45 --> 00:16:46
			Okay.
		
00:16:46 --> 00:16:48
			You quoted him.
		
00:16:48 --> 00:16:48
			Yeah.
		
00:16:49 --> 00:16:52
			Make a point that Haramzada means sharir.
		
00:16:52 --> 00:16:53
			It can mean sharir.
		
00:16:53 --> 00:16:53
			Wait, wait, wait.
		
00:16:54 --> 00:16:55
			And there is no qazb punishment.
		
00:16:56 --> 00:17:00
			The very next line states that if you
		
00:17:00 --> 00:17:04
			call a woman that, then there is the
		
00:17:04 --> 00:17:05
			qazb punishment.
		
00:17:05 --> 00:17:05
			Correct?
		
00:17:05 --> 00:17:06
			Exactly.
		
00:17:07 --> 00:17:07
			Literally.
		
00:17:08 --> 00:17:08
			Stop there now.
		
00:17:08 --> 00:17:09
			I agree with you.
		
00:17:09 --> 00:17:10
			100%.
		
00:17:10 --> 00:17:10
			Okay.
		
00:17:11 --> 00:17:11
			Okay.
		
00:17:12 --> 00:17:15
			Why did you hide that from the masses?
		
00:17:15 --> 00:17:15
			Okay.
		
00:17:15 --> 00:17:17
			So let me explain now.
		
00:17:17 --> 00:17:18
			If you give me full time.
		
00:17:18 --> 00:17:19
			You can explain.
		
00:17:20 --> 00:17:21
			You asked a question.
		
00:17:21 --> 00:17:21
			Can I...
		
00:17:21 --> 00:17:23
			Let people hear from me now.
		
00:17:24 --> 00:17:24
			Okay.
		
00:17:24 --> 00:17:27
			The reason you did that is the same
		
00:17:27 --> 00:17:31
			reason why you skipped the entries from Farhang
		
00:17:31 --> 00:17:32
			-e-Asafiya.
		
00:17:32 --> 00:17:34
			You play these games deliberately.
		
00:17:34 --> 00:17:36
			You are a very intelligent man.
		
00:17:36 --> 00:17:38
			We know you're highly educated.
		
00:17:39 --> 00:17:43
			You're highly capable of tweeting and putting videos
		
00:17:43 --> 00:17:44
			together and making up arguments.
		
00:17:44 --> 00:17:45
			You're very intelligent.
		
00:17:45 --> 00:17:46
			You're not dumb.
		
00:17:46 --> 00:17:46
			You're not stupid.
		
00:17:47 --> 00:17:47
			We know that.
		
00:17:47 --> 00:17:49
			But you're doing this deliberately.
		
00:17:49 --> 00:17:50
			You hide information.
		
00:17:50 --> 00:17:53
			You know the story of the rabbis who
		
00:17:53 --> 00:17:58
			came to the Prophet and the Prophet asked,
		
00:17:58 --> 00:18:01
			what is the punishment for zina in your
		
00:18:01 --> 00:18:01
			religion?
		
00:18:01 --> 00:18:04
			And they had put their hands on top
		
00:18:04 --> 00:18:06
			of the verses that prescribed the punishment.
		
00:18:07 --> 00:18:10
			And then Abdullah bin Salam, he came who
		
00:18:10 --> 00:18:11
			was also a Jewish scholar.
		
00:18:11 --> 00:18:12
			He said, move your hand.
		
00:18:13 --> 00:18:14
			And the verses were under their hand.
		
00:18:15 --> 00:18:16
			This is what you guys are doing to
		
00:18:16 --> 00:18:17
			your people.
		
00:18:17 --> 00:18:20
			You're hiding basic facts from your people so
		
00:18:20 --> 00:18:22
			that you can lie to them, deceive them.
		
00:18:23 --> 00:18:24
			Now, the entry is very clear.
		
00:18:24 --> 00:18:29
			You call a woman that, okay, then it
		
00:18:29 --> 00:18:29
			is qasd.
		
00:18:29 --> 00:18:31
			Then you will be punished.
		
00:18:31 --> 00:18:36
			So you even misrepresented Ahmad Rida Khan Barelvi.
		
00:18:36 --> 00:18:37
			You cannot quote anyone.
		
00:18:38 --> 00:18:39
			This is why I advise everyone watching.
		
00:18:40 --> 00:18:43
			When Ahmadi missionaries, with due respect, with due
		
00:18:43 --> 00:18:47
			respect, when Ahmadi missionaries bring something to you,
		
00:18:47 --> 00:18:50
			always check three things.
		
00:18:50 --> 00:18:51
			Always check three things.
		
00:18:51 --> 00:18:55
			The authenticity of the report, the translation of
		
00:18:55 --> 00:18:57
			it, and the context of it.
		
00:18:57 --> 00:19:01
			Never take anything from them at face value.
		
00:19:01 --> 00:19:05
			As we have shown conclusively tonight, these guys,
		
00:19:05 --> 00:19:06
			they cannot be trusted.
		
00:19:06 --> 00:19:10
			They repeatedly misquote sources and spin sources to
		
00:19:10 --> 00:19:11
			save who?
		
00:19:11 --> 00:19:13
			Mirza Ghulam Ahmad Qadiani.
		
00:19:13 --> 00:19:14
			That's why they don't want to talk about
		
00:19:14 --> 00:19:15
			him.
		
00:19:15 --> 00:19:15
			Okay.
		
00:19:16 --> 00:19:17
			Over to you.
		
00:19:17 --> 00:19:19
			You have two minutes, and then we're going
		
00:19:19 --> 00:19:19
			to let someone.
		
00:19:19 --> 00:19:20
			Let's see.
		
00:19:20 --> 00:19:21
			Now you're putting a time on me.
		
00:19:21 --> 00:19:23
			At least give me my full time to
		
00:19:23 --> 00:19:23
			answer this.
		
00:19:23 --> 00:19:25
			I won't go past four minutes.
		
00:19:25 --> 00:19:26
			It's a Q&A.
		
00:19:26 --> 00:19:28
			Okay, but I won't go past four minutes.
		
00:19:28 --> 00:19:30
			We can't put the two minute now that
		
00:19:30 --> 00:19:30
			you spoke.
		
00:19:30 --> 00:19:31
			Just make your point.
		
00:19:31 --> 00:19:32
			That's fine.
		
00:19:33 --> 00:19:36
			Jazakallah, brother Hashim, brother Mansoor, for being just.
		
00:19:36 --> 00:19:37
			May Allah guide you.
		
00:19:37 --> 00:19:39
			Just carry on without any compliments or anything.
		
00:19:39 --> 00:19:42
			Basically, I have to respond to the previous
		
00:19:42 --> 00:19:43
			points of Adnan said as well, because he
		
00:19:43 --> 00:19:44
			spoke for, like, 10 minutes.
		
00:19:45 --> 00:19:46
			So he said, Ahmadis are joining us.
		
00:19:47 --> 00:19:49
			Alhamdulillah, here in Canada, we have so many
		
00:19:49 --> 00:19:52
			people joining us as well, including Canadians who
		
00:19:52 --> 00:19:53
			are accepting Islam Ahmadiyya.
		
00:19:53 --> 00:19:56
			Sunni, Muslims, Deobandis, Barelvis, Ahli Hadith.
		
00:19:56 --> 00:19:58
			People seeing Nabi Salaam in their dreams, telling
		
00:19:58 --> 00:19:59
			them to accept Ahmadiyya.
		
00:19:59 --> 00:20:00
			We have it as well.
		
00:20:00 --> 00:20:01
			That's not a dalil.
		
00:20:01 --> 00:20:03
			Then you said we gave you courage.
		
00:20:03 --> 00:20:03
			Alhamdulillah.
		
00:20:03 --> 00:20:05
			That makes me really happy that you're giving
		
00:20:05 --> 00:20:08
			us a platform to share the true view
		
00:20:08 --> 00:20:09
			of the Prophet Salaam.
		
00:20:09 --> 00:20:10
			Etc.
		
00:20:10 --> 00:20:13
			So, you said, you gave them, you asked,
		
00:20:13 --> 00:20:16
			why are we hiding for Hange Asfiyah, the
		
00:20:16 --> 00:20:19
			other tarjuma, and for Ahmad Azza Khan.
		
00:20:19 --> 00:20:21
			So, I just want to make it clear.
		
00:20:21 --> 00:20:22
			Allah is my witness.
		
00:20:23 --> 00:20:25
			Wallahi, we have nothing to hide.
		
00:20:25 --> 00:20:27
			It is you who hid the secondary meanings,
		
00:20:28 --> 00:20:30
			which is why we showed the secondary meanings
		
00:20:30 --> 00:20:30
			on there.
		
00:20:30 --> 00:20:32
			We're showing what there's ikhtilaf on.
		
00:20:33 --> 00:20:34
			Why would we show you the meanings there's
		
00:20:34 --> 00:20:35
			ittafaq on?
		
00:20:35 --> 00:20:36
			That doesn't make sense.
		
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			Wallahi, we had no issue with the other
		
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			meanings.
		
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			I quoted the scans on Twitter.
		
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			The other meanings are there, brother.
		
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			So, please do not do this deception.
		
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			My advice for the Muslims, whenever discussing with
		
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			Sunnis and people like Adnan Rashid, go back
		
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			to the writings of Hazrat Ahmad Al-Ahsan
		
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			and read his books.
		
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			He was the greatest defender of Islam.
		
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			Alhamdulillah.
		
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			Muhammad Hussain Bataan Bin Isha'at Al-Sunnah
		
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			said all of his prophecies and ilhamat were
		
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			fulfilled.
		
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			I have the scan in front of me.
		
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			I can send it to Adnan Rashid.
		
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			His spiritual scholar said that Muhammad
		
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			Hussain Bataan Bin Isha'at is a great
		
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			testimony today to the truthfulness of Hazrat Ahmad
		
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			Al-Ahsan.
		
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			And once again, open challenge.
		
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			You four can work together.
		
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			Debate me from Quran right now.
		
00:21:27 --> 00:21:28
			That's the visa lesson.
		
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			I will stay here for five hours.
		
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			I have the Quran here.
		
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			Okay.
		
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			You guys cannot discuss from the Quran.
		
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			I'll stop you there.
		
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			Adnan Rashid is running away and changing topics.
		
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			Your time is up.
		
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			Let me ask you a question.
		
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			This will show everyone again how disingenuous you
		
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			people are.
		
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			What was the opinion of Muhammad Hussain Bataan
		
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			Bin Isha'at after Mirza Ghulam Ahmad Qadiani
		
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			claimed prophethood?
		
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			Be very honest.
		
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			Otherwise, I will be really honest.
		
00:22:00 --> 00:22:02
			It was the same response that Kuffar-e
		
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			-Makkah gave to Nabi Salaam after his claim.
		
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			Before that, they said Siddiq Ameen.
		
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			The ayat is here.
		
00:22:09 --> 00:22:11
			Why do you people, why did Nabi Salaam,
		
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			why did Allah quote them?
		
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			You have to kick me out now because
		
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			I have Quran.
		
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			You have nothing, brother.
		
00:22:19 --> 00:22:20
			You have nothing.
		
00:22:20 --> 00:22:26
			I think Razi, just to make a point.
		
00:22:26 --> 00:22:28
			This is not about Razi.
		
00:22:29 --> 00:22:31
			Razi, can I just make a point?
		
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			I just want to make a point, if
		
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			I may.
		
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			Razi, are you listening?
		
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			Adnan Bhai, just a second.
		
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			Razi misrepresented Ahmad Rida Khan Barilvi.
		
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			Can I hear Mansoor Bhai, please?
		
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			How far are we going to go?
		
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			Razi keeps attributing things to people they didn't
		
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			believe in.
		
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			Muhammad Hussain Bataan Bin Isha'at and all
		
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			other scholars of Islam who debated Mirza Ghulam
		
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			Ahmad Qadiani.
		
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			May Allah have mercy on them, all of
		
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			them.
		
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			You know, he declared him to be a
		
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			kafir after he claimed to be a prophet.
		
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			So what they do is they actually quote.
		
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			Just like Kuffar-e-Maqasid.
		
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			Let me finish.
		
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			They actually quote earlier writings of these people
		
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			when Mirza Ghulam Ahmad Qadiani was doing some
		
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			good work.
		
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			He was debating.
		
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			He was debating the Arya Samad.
		
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			He was debating some questions and the Muslims
		
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			are happy about it.
		
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			Until Mirza came out with his shenanigans, claiming
		
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			to be a prophet after Rasulullah, Prophet Muhammad
		
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			Sallallahu Alaihi Wasallam.
		
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			That's when the ulama woke up and they
		
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			realized this guy was building up all of
		
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			it.
		
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			For this, for this.
		
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			He was claiming to be, he was going
		
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			to claim to be a prophet.
		
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			So that's why they declared takfir on him.
		
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			So don't quote, just like you put up
		
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			one of my clips claiming that I was
		
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			praising Mirza Ghulam Ahmad Qadiani.
		
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			But if you watch the whole stream, it
		
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			will be clear that I was praising him
		
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			as much.
		
00:24:01 --> 00:24:03
			I would praise Hitler for it.
		
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			I saw it as evil as he was.
		
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			I was praising Salman Rushdie for his writing
		
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			skills, as evil as he was.
		
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			I was praising Mirza Ghulam.
		
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			Brother Adnan, your voice.
		
00:24:18 --> 00:24:20
			I was, I was, I was praising Mirza
		
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			Ghulam Ahmad Qadiani as evil as he was
		
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			for his, you know, good skills as a
		
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			writer.
		
00:24:27 --> 00:24:29
			Earlier, when he was writing good works, we
		
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			praise him for that.
		
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			But then afterwards, he himself completely destroyed all
		
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			the good work.
		
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			You know, Shaytan, Shaytan, Shaytan taught us the
		
00:24:41 --> 00:24:42
			use of Ayatul Kursi.
		
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			It was Shaytan.
		
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			The Prophet Sallallahu Alaihi Wasallam said, the Prophet
		
00:24:45 --> 00:24:46
			said about him.
		
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			The Prophet said about Shaytan, Iblis, that even
		
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			though he's a compulsive liar, but this time
		
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			he spoke the truth.
		
00:24:54 --> 00:24:55
			Now, Satan worshippers.
		
00:24:56 --> 00:24:58
			Imagine if they took that quote from the
		
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			Prophet and then they go out publicly and
		
00:25:02 --> 00:25:05
			say, oh, the Prophet of Islam praised Shaytan.
		
00:25:05 --> 00:25:07
			He praised Iblis.
		
00:25:07 --> 00:25:08
			He called him truthful.
		
00:25:09 --> 00:25:10
			But what is the context?
		
00:25:10 --> 00:25:13
			The context is the Prophet is saying, even
		
00:25:13 --> 00:25:15
			though he's a compulsive liar, this time he
		
00:25:15 --> 00:25:16
			spoke the truth.
		
00:25:16 --> 00:25:18
			So when Mirza Ghulam Ahmad Qadiani wrote in
		
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			his book, Barahin-e-Ahmadiyya, that Isa A
		
00:25:21 --> 00:25:23
			.S. is alive in the heavens.
		
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			He was raised alive and he will descend
		
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			near the end of times.
		
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			That was good in his book.
		
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			No, that was a good.
		
00:25:31 --> 00:25:32
			Can I give my last statement?
		
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			And then he changed later on.
		
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			So we are done with you, Razi.
		
00:25:35 --> 00:25:37
			I want to give my last statement, Brother
		
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			Adnan.
		
00:25:38 --> 00:25:40
			I'm just lasting, if you allow.
		
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			I'm not going to engage with you because
		
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			I believe you don't have any credibility.
		
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			I'm just lasting.
		
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			It's a Sahih Bukhari Hadith.
		
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			Don't be afraid to quote of Rasulullah.
		
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			Don't be afraid of Quran Hadith, Brother.
		
00:25:51 --> 00:25:54
			I'm trying to quote a Hadith and you're
		
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			afraid.
		
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			It's Sahih Bukhari.
		
00:25:58 --> 00:26:00
			The previous claim is pure.
		
00:26:00 --> 00:26:02
			After that, everyone raises allegations.
		
00:26:02 --> 00:26:04
			Sahih Bukhari 4971.
		
00:26:04 --> 00:26:06
			When Nabi S.A.S. said, before he
		
00:26:06 --> 00:26:08
			became a prophet, he said, Siddiq, Ameen.
		
00:26:09 --> 00:26:12
			They said, Any falsehood.
		
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			Then when he said, I am a warner
		
00:26:14 --> 00:26:15
			to you.
		
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			They said, Exactly what you did regarding Hazrat
		
00:26:19 --> 00:26:22
			A.S. And you have sealed his truth.
		
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			May Allah bless you.
		
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			And guide you.
		
00:26:25 --> 00:26:26
			And enable you to accept the Imam of
		
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			the age, Hazrat A.S. Unlike Batalbi's children
		
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			who went astray.
		
00:26:33 --> 00:26:36
			You can go to Maghrib prayer.
		
00:26:36 --> 00:26:37
			Pray for yourself.
		
00:26:37 --> 00:26:39
			That Allah guides you to the truth.
		
00:26:39 --> 00:26:41
			Razi has to stop his shenanigans.
		
00:26:43 --> 00:26:44
			No problem.
		
00:26:45 --> 00:26:47
			Razi, thank you for your time.
		
00:26:47 --> 00:26:49
			Let's leave on a positive note.
		
00:26:49 --> 00:26:50
			Thank you for your time.
		
00:26:50 --> 00:26:51
			Look into the things I've mentioned.
		
00:26:52 --> 00:26:52
			You're a young man.
		
00:26:52 --> 00:26:54
			Don't waste your life defending God.
		
00:26:54 --> 00:26:55
			And I say the same.
		
00:26:55 --> 00:26:57
			Don't defend the Christians who think Isa A
		
00:26:57 --> 00:26:58
			.S. is alive in the heavens.
		
00:26:59 --> 00:27:00
			All right, Razi.
		
00:27:00 --> 00:27:03
			I think we had a good discussion.
		
00:27:03 --> 00:27:04
			Let's leave it.
		
00:27:04 --> 00:27:05
			Let's leave it at that.
		
00:27:05 --> 00:27:06
			Inshallah.
		
00:27:06 --> 00:27:06
			May Allah bless you all.
		
00:27:07 --> 00:27:07
			Assalamualaikum.
		
00:27:08 --> 00:27:08
			Waalaikumussalam.