Adnan Rajeh – The Significance of Invocation #3

Adnan Rajeh
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The speaker discusses the importance of comparing individuals in various situations, such as death or alive, to avoid confusion. They use an example of the Prophet's words, which they believe are powerful and reference to the importance of speaking of Allah's name. The speaker emphasizes the need for competitions and ways to make it happen.

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			يَرُوِي لِإِمَانَ الْبُخَارِيُّ فِي صَحِيهِ عَنْ أَبِي مُوسَى
		
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			الْأَشْعَرِيِّ قَالَ قَالَ النَّبِيُّ صَلَى اللَّهُ عَلَيْهِ وَعَلَيْهُ
		
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			سَلَمُ The Hadith Tonight, Collection of Imam Bukhari,
		
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			Narrated by Abu Musa al-Ash'ari And
		
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			inshallah, after, this is a very short khatir,
		
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			I won't take a few minutes And then
		
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			after that, inshallah ta'ala, we have a
		
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			student who just finished reciting a full khatmah
		
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			upon Shaykh Ra'id and brother Zakariya So
		
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			inshallah, we're going to have the khatmah recitation
		
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			here after the Salat al-Sunnah If you
		
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			would like to attend, you're welcome to inshallah
		
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			ta'ala If you'd like to attend like
		
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			a khatmah and a dua of the student
		
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			and of the Shaykh for him as well
		
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			And to congratulate the student inshallah ta'ala
		
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			upon concluding his khatmah al-ijaza Then you're
		
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			welcome to do that inshallah ta'ala as
		
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			well It's something worthy of celebrating and of
		
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			inshallah using as a means to encourage younger
		
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			people Or others to inshallah walk down that
		
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			same path and enjoy the barakah of the
		
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			Qur'an So he says in this famous
		
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			hadith, the theme is still the significance of
		
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			dhikr I'm going to talk about this for
		
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			a while until I can get my thoughts
		
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			straight and prepare to talk about something different
		
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			He says, the example of someone who
		
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			mentions Allah subhanahu wa ta'ala, remembers Allah
		
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			subhanahu wa ta'ala, speaks of Allah subhanahu
		
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			wa ta'ala And the one who doesn't,
		
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			the example of the person who has a
		
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			daily wird where they sit and they just
		
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			perform tasbih And salat on the Prophet ﷺ
		
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			and tahleel of Allah subhanahu wa ta'ala
		
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			and hamd and istighfar The person who does
		
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			this daily and the example of the person
		
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			who does not do that in the eyes
		
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			of the Prophet ﷺ An example of the
		
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			alive and the dead And this plays into
		
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			the same point I was making yesterday Yes
		
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			your body may be fine, the physical aspect
		
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			of your existence may be doing really well
		
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			But your spirit may not And what is
		
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			the point if your body is alive but
		
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			your spirit is dead What's the point if
		
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			your spirit that wants Allah subhanahu wa ta
		
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			'ala is deprived from Allah subhanahu wa ta
		
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			'ala So on the inside it's shriveled and
		
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			it's in pain and it's like it's almost
		
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			dead And even though the body outside may
		
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			be attractive and young and everything is nice
		
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			because you're still in your twenties But your
		
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			spirit isn't And the Prophet ﷺ would use
		
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			this example, this is the example he made
		
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			ﷺ No one could make this example but
		
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			Rasulullah ﷺ And get away with it obviously
		
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			by explaining it and people accepting it The
		
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			example of the one who speaks of Allah
		
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			and remembers him and invocates him And the
		
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			example of the person who doesn't is like
		
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			the example of someone who is alive and
		
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			someone who is literally dead Is there any
		
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			comparison between an alive person and a dead
		
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			one In any way, can you compare in
		
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			any form between someone who is alive and
		
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			someone who is dead What comparison can you
		
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			draw between someone who is alive and someone
		
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			who is dead Are there ways to compare,
		
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			are there any competitions that are appropriate to
		
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			make between a live person and a dead
		
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			one Give me something Any form of comparison
		
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			that would be appropriate between someone who is
		
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			still alive and someone who is dead There's
		
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			nothing, there's actually nothing in common anymore Which
		
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			is why the first thing we do when
		
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			someone passes away is we put them in
		
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			the ground Because they're no longer a person,
		
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			it's just flesh that will go back to
		
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			the earth very quickly So the Prophet ﷺ
		
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			is telling us, you speak of Allah, you
		
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			don't speak of Allah It's like someone who
		
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			is alive and someone who is dead What
		
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			more of a comparison does he need to
		
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			give in order for this point to become
		
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			clear What more does he need to say
		
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			in order for us to understand that we
		
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			cannot afford not to be in connection with
		
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			Allah Not to be speaking of Allah, thinking
		
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			of Allah, rejoicing in His name, singing His
		
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			praise within ourselves and amongst people around us
		
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			I think this is one of the most
		
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			powerful traditions and narrations that we have As
		
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			simple as it is, I hope that you
		
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			find that beneficial