Adnan Rajeh – The Glorious Names of Allah – Final Episode

Adnan Rajeh
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AI: Summary ©

The importance of knowing someone's name and understanding their attributes is crucial to achieving love and achieving love through a no. Visiting the surrounding universe through seeing the sun and moon is crucial to achieving joy and connection with the Lord. Learning to see the God and surrounding universe through experiencing his name is crucial to develop a connection with him and avoid becoming disappointed and hurt. It is crucial to not be afraid of what others say and not to let anyone else's opinions affect one. The importance of learning to see Allah's teachings and finding joy in his teachings is emphasized.

AI: Summary ©

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			Names of Allah.
		
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			Mind you, this is something that I started
		
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			doing
		
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			roughly 8 years ago, and I did it
		
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			over a course of 2 to 3 years
		
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			then. And I decided to,
		
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			to do it one more time this year
		
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			with the intention of of putting it all
		
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			together
		
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			because I did it in different places, and
		
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			it was
		
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			sporadically recorded and
		
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			some audio without video and some video without
		
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			audio. And some of it was properly recorded,
		
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			some of it wasn't. So I wanted to
		
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			have a proper,
		
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			a proper record of of the
		
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			of the of the loyalist names of Allah
		
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			Subhanahu Wa Ta'ala. I want this presented in
		
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			the way that I think is most beneficial,
		
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			which is through these categories,
		
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			these 12 categories of his name Subhanahu wa
		
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			ta'ala.
		
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			Because
		
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			sometimes the subtleties and understand and and and
		
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			the differences between between his names, subhanahu wa
		
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			ta'ala, are hard to pick up, especially if
		
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			you don't understand Arabic well and Arabic language
		
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			is not your first one.
		
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			So it's it's nice to know if you're
		
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			calling Allah
		
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			upon
		
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			through the names of his creation, then you
		
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			know which names
		
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			are of such. And if you're calling upon
		
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			him
		
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			through
		
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			names of his divine judgment, then you know
		
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			what to use. And if you're calling upon
		
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			him via his names of of self renewal,
		
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			then you know what to call. And then
		
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			you'll find that all these names are put
		
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			in the same category with similar meanings and
		
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			similar, yeah, any indications, implications.
		
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			It's a good part problem to have, I
		
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			guess.
		
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			I have to be honest. Whenever I do
		
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			the,
		
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			the the glorious names of Allah,
		
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			I find it to be very, very stressful.
		
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			And I didn't want to do it this
		
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			year because I didn't wanna carry that stress
		
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			throughout the month. Because how is it that
		
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			you're going to speak about Allah, Subhanahu Wa
		
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			Ta'ala? Anything else you speak about is much
		
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			less,
		
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			it's much less dangerous and and the and
		
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			the stakes are are lower. When you're talking
		
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			about
		
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			then,
		
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			you know, the the best the best analogy
		
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			I can give is
		
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			If you descended this Quran upon a mountain,
		
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			the mountain would would revere,
		
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			would show reverence even physically.
		
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			And those are the examples that Allah gives
		
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			for those who reflect. And right after this
		
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			verse, he starts to count count, to count
		
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			his names.
		
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			These are his names.
		
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			Why is it that we talk about his
		
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			names? Why is it important? Because it's through
		
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			his names
		
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			that you learn who he is.
		
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			Even our
		
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			So it's the it's what he left on
		
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			this planet that allows you to appreciate his
		
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			names. And it's through appreciating his names that
		
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			you can understand his attributes. And through understanding
		
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			his attributes that you will know him because
		
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			attributes cannot exist alone without that, without there
		
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			being
		
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			an entity that you can refer to.
		
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			And the most beautiful thing that we have
		
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			in our lives is the opportunity
		
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			of knowing Allah
		
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			The people of high status within our deen
		
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			are called.
		
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			This is something that you find all through
		
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			the books of of and
		
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			and hadith regardless of the background of the
		
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			person who's writing the book, regardless of what
		
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			school of thought they they
		
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			belong to or what they belong to. When
		
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			they speak of scholars of the highest caliber,
		
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			they will use the
		
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			term those who know their lord. Because knowing
		
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			Allah Subhanahu Wa Ta'ala is the ultimate
		
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			and the goal of the knowledge that you
		
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			seek. That's why
		
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			when he when he did
		
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			when he made the when he did the
		
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			of that verse that indeed I only created
		
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			the jinn and the ins.
		
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			He said
		
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			and for them to know me,
		
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			to know Allah
		
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			This opportunity that you have to know him
		
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			How can he be blocked?
		
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			How can he be blocked if he made
		
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			apparent everything?
		
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			How can he be blocked? Blocked as in
		
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			Uhjjab, meaning how is it that you don't
		
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			see it? How is it that you how
		
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			is there something preventing you from knowing God?
		
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			How is there something blocking that? How can
		
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			he be blocked if he if he is
		
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			a parent
		
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			in everything? How can he be blocked if
		
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			he's a parent through everything? How can he
		
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			be blocked if he's a parent to everything?
		
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			How how could he be blocked if he
		
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			was a parent before the existence of everything?
		
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			How could he be blocked if he is
		
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			more apparent than everything? How can he be
		
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			blocked if he is the one and there
		
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			is not with him anything? How can he
		
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			be blocked? If he is closer to you
		
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			than everything, how can he be blocked
		
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			if without him there would not be anything?
		
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			Those who don't know Allah subhanahu wa ta'ala
		
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			can't live through his names.
		
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			We have his names because that's how we're
		
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			going to find out who he is. He's
		
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			not jalajalal who within space or time for
		
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			us to be able to imagine.
		
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			You know, when you talk about the prophet
		
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			alayhis salatu wa sallam, he's a person. He's
		
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			a creation, so you can imagine him, sallallahu
		
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			alaihi wasallam.
		
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			Close your eyes and try and imagine a
		
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			person because he exists in both time and
		
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			space. So we we have that connection with
		
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			him. But how do you imagine God? You
		
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			can't.
		
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			You can't imagine Allah Subhanahu Wa Ta'ala. He's
		
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			he's not. He created time and space. They
		
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			are a fraction of his of his creation
		
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			subhanahu wa ta'ala. So he's not contained within
		
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			them. So how do you you can't. It's
		
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			impossible.
		
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			So how do I know Allah? If I
		
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			can't imagine him because because visual, the visual
		
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			helps helps us along as human beings. We
		
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			need a little bit of visual. Well, there's
		
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			no visual to god. Well, then how do
		
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			I know his names? So you know him
		
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			through those names subhanahu wa ta'ala. That's how
		
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			you find out who he is. See the
		
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			one who does not know Allah subhanahu wa
		
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			ta'ala can be stingy. They can hold back
		
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			wealth because they didn't know his name is
		
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			Shakur.
		
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			Because they didn't know his name is Shakur,
		
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			that he will give you for the smallest
		
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			amount that you give fold upon fold
		
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			time and time again of what you gave.
		
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			You'll times it by a1000000 and give it
		
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			back to you. If you know that, you
		
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			wouldn't be stingy. You wouldn't hold wealth back.
		
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			See the person who ate haram only ate
		
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			haram because he does not know what the
		
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			name of Allah Subhanahu Wa Taq.
		
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			If the person knew that Allah Subhanahu Wa
		
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			Taq, the provider, then he would not eat
		
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			haram because Allah will provide. Maybe it's a
		
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			little, but he'll provide.
		
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			One day he'll provide more, but he'll provide
		
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			for you so you don't touch haram. The
		
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			one who cheats would not cheat if he
		
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			knew Allah
		
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			the observant.
		
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			He wouldn't cheat if he knew that Allah
		
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			is watching over and he wouldn't do it.
		
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			The one whose heart is filled with hate,
		
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			it wouldn't be filled with hate if he
		
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			knew Allah
		
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			If you knew the most loving if you
		
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			knew Allah through his name the most loving,
		
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			you wouldn't be filled with hate. You would
		
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			find something else to put inside his heart.
		
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			The person who walks on earth and humiliates
		
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			himself,
		
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			humiliates himself towards to other people or for
		
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			other people because he wants something from dunya,
		
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			didn't know Allah Subhanahu Wa Ta'ala Aziz.
		
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			If he knew the Allah the unfathomable, he
		
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			would never put himself down for another creation.
		
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			The one who walks this earth with with
		
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			with crippling fear
		
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			with crippling fear from everything that may happen,
		
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			does not Allah know Allah
		
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			If you knew Allah the trustee, he wouldn't
		
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			be that afraid.
		
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			The person who walks this earth with with
		
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			no hope,
		
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			is impossible for things to change.
		
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			Anyone who lives this life being that nothing
		
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			can change, it's not gonna change, things aren't
		
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			gonna get better, it's impossible, doesn't know Allah
		
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			If you knew the sub doer
		
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			he would know he can change. Things can
		
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			change anytime.
		
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			Knowing his names
		
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			allows you to live with his names, live
		
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			with him.
		
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			And you see what's happening around you coming
		
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			from Allah
		
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			in every moment you're in,
		
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			there's a name for you to live with.
		
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			Every moment that you're in, you're exposed to
		
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			one of his names subhanahu wa ta'ala to
		
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			live with it. And then you call him
		
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			by
		
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			it. To Allah belongs the glorious names who
		
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			call him by those names and leave those
		
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			who who don't understand Allah or don't understand
		
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			his names altogether.
		
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			This concept of understanding of knowing Allah
		
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			being able to is how you connect. You
		
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			can't love, you can't love the one that
		
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			you do not know. It's impossible. I gave
		
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			you a random name right now. And I
		
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			asked you if you loved this person or
		
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			this individual.
		
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			Your question would be to me, who is
		
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			this again?
		
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			No. I'm not gonna tell you who it
		
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			is. I'm gonna ask you to love.
		
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			You're gonna find that ridiculous. You can't love
		
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			the one you don't know. You can't. You
		
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			have to know. The more you know, the
		
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			more you'll love. Or the less, depending on
		
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			how you look at it. You know? You
		
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			can know people and just like them more,
		
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			the more you know them. But Allah,
		
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			the more you know Allah, the more you
		
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			will love. And that's how you achieve love.
		
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			You can only achieve love through a no.
		
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			Isn't that what is?
		
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			You think about it. Where is? How did
		
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			he define
		
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			it when he was asked this question?
		
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			Worship God as if you can see him.
		
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			But can't see him. Yeah. But as if
		
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			you can.
		
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			Okay. But how do I how do I
		
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			come to that point where as if I
		
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			can? Well, no. Know his
		
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			names. And then you'll be
		
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			so close that all that's left is for
		
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			you to see him. You'll be so close
		
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			that all that's left is for you to
		
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			see him because you you know everything else
		
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			about him
		
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			You understand
		
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			understand.
		
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			But understanding is a big deal.
		
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			Not everyone understands that.
		
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			This opportunity of life, the fact that we
		
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			breathe and walk and
		
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			and talk and eat and observe the world,
		
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			we're just granted the opportunity to know god.
		
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			And every moment that we spend not knowing
		
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			Allah, that is a wasted one. That's what
		
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			prophets were sent to do. All the prophets
		
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			He recites upon them the signs of God.
		
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			Why so they can know him?
		
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			Why would you obey if you didn't know?
		
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			Why would you? Makes no sense.
		
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			How would you listen to anything I have
		
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			to say if you don't know
		
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			who it is that's commanding
		
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			Muslim
		
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			You're going to see your lord.
		
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			We're going to see him with our eyes.
		
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			Do you have a problem seeing the sun
		
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			in the middle of the day?
		
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			You have difficulty seeing the moon in the
		
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			middle of the night when there's no clouds.
		
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			Full moon.
		
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			Then you will not be blocked from seeing
		
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			him, just like you're not blocked from seeing
		
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			these 2.
		
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			My Muslim raised to us that Suhayb al
		
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			Rumi
		
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			says,
		
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			When does the people of Jannah enter Jannah?
		
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			He said, oh, people of Jannah, how are
		
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			you doing? What can I give you more?
		
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			What more can I do for you?
		
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			Did you not
		
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			you
		
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			not give us you not enlighten our faces?
		
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			Did you not have us enter your Jannah?
		
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			Did you not save us from the hellfire?
		
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			We're good. We don't want anything.
		
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			Then Allah
		
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			removes the barrier.
		
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			He removes the
		
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			barrier.
		
00:13:49 --> 00:13:50
			And they at that moment,
		
00:13:51 --> 00:13:54
			they had not been given a blessing that
		
00:13:54 --> 00:13:56
			is more beloved to them than the fact
		
00:13:56 --> 00:13:57
			that they were able to see their lord.
		
00:14:09 --> 00:14:11
			This is the This is the extra for
		
00:14:12 --> 00:14:12
			the
		
00:14:12 --> 00:14:13
			When the prophet
		
00:14:14 --> 00:14:15
			talked to us about
		
00:14:16 --> 00:14:17
			those who will be in the lowest
		
00:14:18 --> 00:14:20
			place in Jannah and those who will be
		
00:14:20 --> 00:14:21
			in the highest place in Jannah,
		
00:14:21 --> 00:14:23
			when he told us the story of the
		
00:14:23 --> 00:14:24
			one who will be in lowest place in
		
00:14:24 --> 00:14:26
			Jannah. It was very long. It's a long
		
00:14:26 --> 00:14:29
			story, and it the conclusion of it was
		
00:14:29 --> 00:14:30
			the person who was going to have
		
00:14:31 --> 00:14:34
			sovereignty. You'd be you'd be ruling over over
		
00:14:34 --> 00:14:34
			land,
		
00:14:35 --> 00:14:38
			that would take years, millennia to to cover
		
00:14:38 --> 00:14:39
			all of it, just to see it.
		
00:14:40 --> 00:14:42
			9 fold the earth you this is just
		
00:14:42 --> 00:14:44
			for the person who's at the lowest status
		
00:14:44 --> 00:14:45
			in Jannah.
		
00:14:45 --> 00:14:47
			So they would ask the prophet
		
00:14:50 --> 00:14:51
			So who is it that's going to be
		
00:14:51 --> 00:14:53
			in the highest place in Jannah? What do
		
00:14:53 --> 00:14:53
			they get?
		
00:15:02 --> 00:15:04
			There are people who will be exposed to
		
00:15:04 --> 00:15:06
			their lord. They will look at his beautiful
		
00:15:06 --> 00:15:07
			face in the morning and the evening
		
00:15:12 --> 00:15:14
			twice. They do nothing else.
		
00:15:14 --> 00:15:15
			Between the 2
		
00:15:16 --> 00:15:18
			appointments, a side wait for the next appointment.
		
00:15:19 --> 00:15:20
			That's it.
		
00:15:21 --> 00:15:22
			They have an appointment. They come back, and
		
00:15:22 --> 00:15:24
			they sit and they wait.
		
00:15:25 --> 00:15:26
			Doing a lot of stuff.
		
00:15:30 --> 00:15:33
			They're busy doing a lot of stuff. These
		
00:15:33 --> 00:15:34
			guys aren't busy.
		
00:15:35 --> 00:15:36
			They're just waiting.
		
00:15:37 --> 00:15:38
			Nothing else matters.
		
00:15:38 --> 00:15:40
			To them, they find nothing else
		
00:15:41 --> 00:15:42
			there's no other joy.
		
00:15:43 --> 00:15:45
			The joy that they're exposed to, there's nothing
		
00:15:45 --> 00:15:48
			else that matters. We'll just wait. That's okay.
		
00:15:48 --> 00:15:49
			It's a few hours. That's alright.
		
00:15:50 --> 00:15:51
			You don't wanna come and sit now? No.
		
00:15:51 --> 00:15:54
			You're you're I'm good. Go do your thing.
		
00:15:54 --> 00:15:56
			I'm waiting for the next time. But the
		
00:15:56 --> 00:15:58
			next time is done. For tomorrow, yeah, that's
		
00:15:58 --> 00:16:00
			okay. And they just that's all they want.
		
00:16:00 --> 00:16:03
			They have no imagine seeing seeing the face
		
00:16:03 --> 00:16:05
			of Al Jameel Subhanahu wa ta'ala. Al 'arim,
		
00:16:05 --> 00:16:06
			Al Kareem,
		
00:16:06 --> 00:16:07
			Al Waha, Bil Khaliq.
		
00:16:08 --> 00:16:10
			Look at all this beauty. Think of the
		
00:16:10 --> 00:16:11
			one who created all of it.
		
00:16:12 --> 00:16:14
			You see all of this diversity, all of
		
00:16:14 --> 00:16:14
			this
		
00:16:16 --> 00:16:17
			this innovation, this invention,
		
00:16:18 --> 00:16:18
			this detail,
		
00:16:19 --> 00:16:21
			all of this all that you're you're exposed
		
00:16:21 --> 00:16:22
			to.
		
00:16:22 --> 00:16:24
			Imagine seeing the one who created all of
		
00:16:24 --> 00:16:24
			it.
		
00:16:25 --> 00:16:26
			Of course, you're going to be mesmerized.
		
00:16:27 --> 00:16:29
			Of course, you're going to be completely taken.
		
00:16:29 --> 00:16:30
			It's
		
00:16:30 --> 00:16:32
			gonna be breathtaking. It's gonna be something that
		
00:16:32 --> 00:16:33
			you don't you have the ability to comprehend.
		
00:16:33 --> 00:16:35
			How is it that it's going to happen
		
00:16:35 --> 00:16:36
			if, you know, our eyes only see that
		
00:16:36 --> 00:16:37
			which is in space? Well, your eyes, Yom
		
00:16:37 --> 00:16:39
			Kiyyama, will have some other function.
		
00:16:40 --> 00:16:42
			It'll work some other way, and you'll see
		
00:16:42 --> 00:16:42
			him
		
00:16:43 --> 00:16:45
			And once you do, you'll find nothing that
		
00:16:45 --> 00:16:47
			was more beautiful to you or more meaningful
		
00:16:47 --> 00:16:48
			to you within that moment.
		
00:16:49 --> 00:16:50
			But you don't get to that moment unless
		
00:16:50 --> 00:16:51
			you know Allah
		
00:16:51 --> 00:16:53
			beforehand. Because in dunya, you have
		
00:16:54 --> 00:16:55
			to you have to worship him as if
		
00:16:55 --> 00:16:57
			you could saw as if you saw him.
		
00:16:57 --> 00:16:58
			But I didn't see him. I know you'll
		
00:16:58 --> 00:16:59
			that'll happen later.
		
00:17:02 --> 00:17:02
			It'll come later.
		
00:17:03 --> 00:17:05
			Faces that are beautified looking at their lord.
		
00:17:05 --> 00:17:07
			It will happen, but not not now. It
		
00:17:07 --> 00:17:09
			won't happen now. Now do it as if
		
00:17:09 --> 00:17:10
			as if you could see.
		
00:17:11 --> 00:17:13
			The point of learning all his name,
		
00:17:13 --> 00:17:14
			taking time to know who Allah
		
00:17:15 --> 00:17:15
			who
		
00:17:16 --> 00:17:16
			is.
		
00:17:18 --> 00:17:20
			There's no there's no way for for anyone
		
00:17:20 --> 00:17:21
			to speak about this topic and not,
		
00:17:24 --> 00:17:26
			and do and do his due diligence. It's
		
00:17:26 --> 00:17:27
			impossible. It's impossible.
		
00:17:28 --> 00:17:30
			Allah granted us the ability to speak of
		
00:17:30 --> 00:17:30
			him.
		
00:17:31 --> 00:17:33
			He got me I I got through it,
		
00:17:33 --> 00:17:33
			and,
		
00:17:35 --> 00:17:37
			And I was not removed from this earth
		
00:17:37 --> 00:17:39
			due to the lack of my, the lack
		
00:17:39 --> 00:17:41
			of my and politeness in talking about him
		
00:17:42 --> 00:17:44
			because no one can do this properly. How
		
00:17:44 --> 00:17:45
			do you speak of Allah? How do you
		
00:17:45 --> 00:17:48
			speak of the almighty, of the divine himself?
		
00:17:48 --> 00:17:51
			What words can describe the divine aside from
		
00:17:51 --> 00:17:53
			the words that he used to describe himself?
		
00:17:54 --> 00:17:56
			That's it. You want to know Allah and
		
00:17:56 --> 00:17:57
			then you pick up that book and you
		
00:17:57 --> 00:18:00
			start reading. And Allah will describe himself for
		
00:18:00 --> 00:18:02
			you, and you will listen and you will
		
00:18:02 --> 00:18:02
			learn.
		
00:18:02 --> 00:18:04
			You'll understand who he is
		
00:18:05 --> 00:18:06
			through the words of the Quran.
		
00:18:20 --> 00:18:22
			And they did not revere Allah
		
00:18:23 --> 00:18:24
			the way he deserved to be revered.
		
00:18:25 --> 00:18:26
			And on the day of judgment,
		
00:18:26 --> 00:18:28
			the earth and all the planets will be
		
00:18:29 --> 00:18:30
			in his
		
00:18:30 --> 00:18:31
			fist.
		
00:18:32 --> 00:18:33
			And all the cosmos will be folded in
		
00:18:33 --> 00:18:34
			his right.
		
00:18:36 --> 00:18:39
			Exalted he is and elevated the status of
		
00:18:39 --> 00:18:39
			Allah
		
00:18:40 --> 00:18:41
			upon that which they
		
00:18:42 --> 00:18:43
			associate with him
		
00:18:46 --> 00:18:48
			The reason Ayat al Kursi
		
00:18:48 --> 00:18:51
			is revered as the greatest ayah in the
		
00:18:51 --> 00:18:53
			Quran because it just describes him. That's all.
		
00:18:54 --> 00:18:56
			It the whole ayat, all all it does,
		
00:18:57 --> 00:18:58
			it's just a description of Allah.
		
00:19:19 --> 00:19:19
			10 descriptions.
		
00:19:20 --> 00:19:22
			That's all of it. Just describing Allah Subhanahu
		
00:19:22 --> 00:19:22
			Wa Ta'ala.
		
00:19:23 --> 00:19:24
			The Surah that is the 3rd of the
		
00:19:24 --> 00:19:25
			Quran. The
		
00:19:26 --> 00:19:28
			Surah that we that is considered through the
		
00:19:28 --> 00:19:28
			Quran.
		
00:19:28 --> 00:19:29
			What is it?
		
00:19:36 --> 00:19:38
			That's it. Just describing him
		
00:19:38 --> 00:19:39
			Do you know
		
00:19:39 --> 00:19:40
			Allah will?
		
00:19:41 --> 00:19:42
			Now do you know Allah? Because if you
		
00:19:42 --> 00:19:43
			knew Allah
		
00:19:43 --> 00:19:45
			properly, the name would be would give you
		
00:19:45 --> 00:19:47
			joy. Saying his
		
00:19:48 --> 00:19:52
			saying his name would give you joy. When
		
00:19:52 --> 00:19:54
			Allah is praised and spoken of, you find
		
00:19:54 --> 00:19:56
			something in your heart that's meaningful.
		
00:19:56 --> 00:19:58
			You'll enjoy listening to it. You wanna do
		
00:19:58 --> 00:20:00
			it as much as possible. You'll continuously be
		
00:20:00 --> 00:20:02
			in the state of dua or invocation because
		
00:20:02 --> 00:20:05
			you enjoy just just hearing about him
		
00:20:05 --> 00:20:07
			or or saying his name or hearing someone
		
00:20:07 --> 00:20:08
			else say his name. This is what this
		
00:20:08 --> 00:20:09
			is what it means.
		
00:20:15 --> 00:20:17
			I'm with my servant once he invocates me
		
00:20:17 --> 00:20:19
			and his lips move in my in my
		
00:20:19 --> 00:20:20
			praise. I'm with
		
00:20:21 --> 00:20:23
			do you understand
		
00:20:23 --> 00:20:25
			what that means? Is that something that is
		
00:20:26 --> 00:20:26
			comprehendible?
		
00:20:27 --> 00:20:28
			They say,
		
00:20:32 --> 00:20:34
			If you know the one that's giving,
		
00:20:35 --> 00:20:37
			making the rules or giving the commands, if
		
00:20:37 --> 00:20:39
			you know who it is, then the commands
		
00:20:39 --> 00:20:41
			themselves become easy. That's why we study this.
		
00:20:41 --> 00:20:42
			That's how you learn about Allah
		
00:20:43 --> 00:20:45
			You want his commands and laws to be
		
00:20:45 --> 00:20:46
			easy for you? You want to be able
		
00:20:46 --> 00:20:49
			to follow Allah's teaching with no difficulty? You
		
00:20:49 --> 00:20:51
			wanna find it something that's that's
		
00:20:52 --> 00:20:53
			accessible and that you have the energy to
		
00:20:53 --> 00:20:56
			do, we'll know who gave the command. It's
		
00:20:56 --> 00:20:57
			not about the command itself.
		
00:20:58 --> 00:21:00
			Doesn't matter what the command is. Who's who
		
00:21:00 --> 00:21:02
			gave it? In the
		
00:21:02 --> 00:21:04
			If you know the one who gave the
		
00:21:04 --> 00:21:04
			command,
		
00:21:06 --> 00:21:08
			become easy because who is giving this command?
		
00:21:08 --> 00:21:09
			It's Allah.
		
00:21:13 --> 00:21:14
			That's the one who's giving this command. The
		
00:21:14 --> 00:21:15
			is simple now.
		
00:21:16 --> 00:21:19
			Following it becomes simple because it's not fullan,
		
00:21:20 --> 00:21:21
			well, your parents. No. No.
		
00:21:25 --> 00:21:27
			He's the one who drew this line. He's
		
00:21:27 --> 00:21:28
			the one who told you, I I need
		
00:21:28 --> 00:21:30
			you to do this, perform that. And if
		
00:21:30 --> 00:21:32
			you do, then you know who you're who
		
00:21:32 --> 00:21:33
			it is that how are you going how
		
00:21:33 --> 00:21:35
			do if the person who understands Allah who
		
00:21:35 --> 00:21:37
			knows Allah subhanahu wa ta'ala a little bit
		
00:21:37 --> 00:21:38
			cannot cannot fathom
		
00:21:39 --> 00:21:42
			sin, finds sin insane, finds sin very, very
		
00:21:42 --> 00:21:44
			awkward. How it is how can you sin?
		
00:21:44 --> 00:21:45
			How can you disobey
		
00:21:45 --> 00:21:46
			the almighty?
		
00:21:46 --> 00:21:49
			It's not about the act of disobedience. The
		
00:21:49 --> 00:21:50
			the scholars of, they don't have
		
00:21:51 --> 00:21:52
			when they talk about sin.
		
00:21:54 --> 00:21:56
			It's a I need the
		
00:21:56 --> 00:21:57
			distribution.
		
00:21:57 --> 00:21:58
			They don't talk about
		
00:21:59 --> 00:22:00
			They say everything you do is a kabira
		
00:22:01 --> 00:22:02
			because it's not about the actual act. It's
		
00:22:02 --> 00:22:04
			the one that you it's about who you
		
00:22:04 --> 00:22:06
			disobeyed. It's not about the act of disobedience.
		
00:22:07 --> 00:22:09
			It's not about what active disobedience it was.
		
00:22:09 --> 00:22:11
			It's whom you disobeyed.
		
00:22:11 --> 00:22:12
			That's the problem.
		
00:22:12 --> 00:22:14
			If you disobey me, it doesn't matter what
		
00:22:14 --> 00:22:16
			you what I told you to do because
		
00:22:16 --> 00:22:18
			I'm small and I'm weak and I'm not
		
00:22:18 --> 00:22:20
			worth anything. So it doesn't matter whether you
		
00:22:20 --> 00:22:21
			whether you whether the disobedience
		
00:22:22 --> 00:22:24
			was big or small. It's about the person
		
00:22:24 --> 00:22:26
			that you're disobeying, which is nothing. But when
		
00:22:26 --> 00:22:29
			you're disobeying Allah subhanahu wa ta'ala, it doesn't
		
00:22:29 --> 00:22:32
			also it doesn't matter. The smallest disobedience, you're
		
00:22:32 --> 00:22:33
			disobeying the almighty.
		
00:22:34 --> 00:22:35
			It's it's a huge problem
		
00:22:36 --> 00:22:38
			because you're disobeying the almighty himself.
		
00:22:38 --> 00:22:41
			It's not about the the sin. This this,
		
00:22:42 --> 00:22:43
			distribution distinct
		
00:22:44 --> 00:22:47
			this distinguishing things in this manner requires an
		
00:22:47 --> 00:22:49
			understanding of who it is that you're dealing
		
00:22:49 --> 00:22:51
			with. You see people who understand Allah aren't
		
00:22:51 --> 00:22:54
			waiting for others to praise them or thank
		
00:22:54 --> 00:22:57
			them or cooperate or collaborate with them because
		
00:22:57 --> 00:22:59
			they're not actually dealing with people. Like, what
		
00:22:59 --> 00:23:01
			they're doing is not with people. They don't
		
00:23:01 --> 00:23:03
			care who who what people think or do
		
00:23:03 --> 00:23:05
			because they're not actually in a transaction with
		
00:23:05 --> 00:23:08
			them. Their transaction is with Allah Subhanahu Wa
		
00:23:08 --> 00:23:10
			Ta'ala and there's no and there's no comparison
		
00:23:10 --> 00:23:12
			at all. There's no comparison between the Abd
		
00:23:12 --> 00:23:14
			and between the Khaliq Subhanahu Wa Ta'ala. There's
		
00:23:14 --> 00:23:15
			nothing.
		
00:23:16 --> 00:23:18
			The one day will will be happy with
		
00:23:18 --> 00:23:19
			you, the next day they won't.
		
00:23:20 --> 00:23:22
			Today you'll love someone, tomorrow you'll hate them.
		
00:23:23 --> 00:23:25
			And and it goes back and forth, and
		
00:23:25 --> 00:23:26
			there's no there's no stability
		
00:23:26 --> 00:23:28
			amongst human beings in terms of their emotions
		
00:23:28 --> 00:23:29
			and how they treat one another.
		
00:23:31 --> 00:23:32
			But Allah subhanahu wa ta'ala,
		
00:23:33 --> 00:23:35
			he doesn't he never changes.
		
00:23:35 --> 00:23:36
			And the way he treats you will never
		
00:23:36 --> 00:23:38
			change. His love for you will never change
		
00:23:38 --> 00:23:40
			and his laws and rules will never change.
		
00:23:40 --> 00:23:41
			So deal with him.
		
00:23:41 --> 00:23:44
			Make sure that your your tijuana, your transactions
		
00:23:44 --> 00:23:45
			are with Allah
		
00:23:46 --> 00:23:48
			It's it's just way better for you. Don't
		
00:23:48 --> 00:23:51
			don't depend on people. People people will let
		
00:23:51 --> 00:23:53
			you down. People will forget about you. They
		
00:23:53 --> 00:23:55
			will stab you in the back multiple times.
		
00:23:55 --> 00:23:56
			They will
		
00:23:56 --> 00:23:58
			belittle you. They will
		
00:23:58 --> 00:24:00
			put you aside. They will put their self
		
00:24:00 --> 00:24:01
			interest ahead of you. And if you keep
		
00:24:01 --> 00:24:03
			on doing things for them, you're gonna keep
		
00:24:03 --> 00:24:05
			on getting disappointed and and hurt and upset.
		
00:24:06 --> 00:24:08
			Stop doing that. Do it for Allah
		
00:24:09 --> 00:24:11
			And the known example that we,
		
00:24:12 --> 00:24:14
			the person who brought, who took, sadaqah,
		
00:24:14 --> 00:24:15
			they came
		
00:24:16 --> 00:24:16
			to
		
00:24:17 --> 00:24:18
			the
		
00:24:19 --> 00:24:21
			take. It's not for you. I'm not giving
		
00:24:21 --> 00:24:23
			you. So the other person is also,
		
00:24:24 --> 00:24:26
			Give it to me. It's not from you.
		
00:24:26 --> 00:24:28
			I'm I'm in a I'm I'm giving. It's
		
00:24:28 --> 00:24:29
			not for you. I'm giving it to Allah
		
00:24:29 --> 00:24:31
			subhanahu wa ta'ala. I'm just I I can't
		
00:24:31 --> 00:24:32
			give it to him personally. I'll give it
		
00:24:32 --> 00:24:34
			to him through you because you need it.
		
00:24:34 --> 00:24:36
			And I am receiving my list from Allah
		
00:24:37 --> 00:24:38
			I can't take it from him directly. I'm
		
00:24:38 --> 00:24:39
			taking it through you, so that's why I
		
00:24:39 --> 00:24:40
			take it.
		
00:24:41 --> 00:24:42
			It's understanding that everything you do in this
		
00:24:42 --> 00:24:45
			life is just you're you're you're dealing with
		
00:24:45 --> 00:24:46
			Allah. Why are you doing what you're doing?
		
00:24:47 --> 00:24:48
			You serve people. Why? For the sake of
		
00:24:48 --> 00:24:50
			Allah. What does that mean? That means you
		
00:24:50 --> 00:24:52
			don't care whether they are grateful or ungrateful.
		
00:24:52 --> 00:24:55
			Whether they whether they show you appreciation or
		
00:24:55 --> 00:24:57
			they don't. Whether they acknowledge you or they
		
00:24:57 --> 00:24:59
			don't. Doesn't matter because you're not dealing with
		
00:24:59 --> 00:25:01
			them. Because they you're dealing with Allah subhanahu
		
00:25:01 --> 00:25:02
			wa ta'ala. You're doing this for Allah.
		
00:25:03 --> 00:25:04
			Whether they like it or they don't like
		
00:25:04 --> 00:25:06
			it, whether it doesn't matter. Take feedback and
		
00:25:06 --> 00:25:07
			improve what you do so you do it
		
00:25:07 --> 00:25:08
			better.
		
00:25:09 --> 00:25:10
			But you're not dealing with them. It's
		
00:25:11 --> 00:25:13
			you're dealing with Allah. You can't do that
		
00:25:13 --> 00:25:14
			if you don't know Allah. If you don't
		
00:25:14 --> 00:25:17
			know him, there's something missing. This is the
		
00:25:17 --> 00:25:19
			the number one investment for your life. You
		
00:25:19 --> 00:25:19
			invest
		
00:25:20 --> 00:25:22
			in knowing Allah
		
00:25:22 --> 00:25:24
			and learning what it is that wants you
		
00:25:24 --> 00:25:26
			to do and understanding who he is. And
		
00:25:26 --> 00:25:28
			you understand who Allah is through those names.
		
00:25:28 --> 00:25:29
			It's those names.
		
00:25:30 --> 00:25:32
			Those names give you clarity on Allah and
		
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			they give you clarity on what to do
		
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			and how to carry yourself in life. Every
		
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			moment in your existence, there'll be a name
		
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			of Allah that you can connect yourself to.
		
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			You're in need, connect yourself to Al Mujib.
		
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			You're scared, connect yourself to Al Mu'min.
		
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			You feel worried? Connect yourself to Usmuhu
		
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			Salam. You're poor? Connect yourself to Al Razzak.
		
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			And this is how we have to live.
		
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			We have to live through through these glorious
		
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			names and what they teach us and what
		
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			they offer us because there's there's nothing else.
		
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			Everything else everything is
		
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			Everything is going to go. Everything is on
		
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			its way out.
		
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			Everything is on its way out. Everything. Every
		
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			human being's on their way out. They're just,
		
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			packing up. They're gone soon. We're all leaving.
		
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			Nothing is nothing no one no one gets
		
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			that exception to stick around. None of us
		
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			stick around. We're all leaving. The only one
		
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			that is constant, the only one will will
		
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			be forever.
		
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			Waju Allah Subhanahu Wa Ta'ala. It's it's just
		
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			it's just Allah. He he was there before.
		
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			He is there now and he'll be there
		
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			after. And we are existing
		
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			for a very small slither of time,
		
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			a couple of laps around the sun. We're
		
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			given the opportunity
		
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			aside from
		
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			almost every other create any other creation to
		
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			understand Allah Subhanahu Wa Ta'ala on a level
		
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			that no one else really can.
		
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			To to comprehend who Allah
		
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			is, to develop a connection with Allah is
		
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			the most beautiful thing that you'll ever do.
		
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			And if you do it, then you'll be
		
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			in a state of serenity and solace and
		
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			happiness that no one else no one else
		
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			has.
		
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			What can my enemies do to me?
		
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			See, in my garden and my happiness is
		
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			in my chest is what, the scholars used
		
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			to say. In,
		
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			If you give me if you put me
		
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			in prison, that's a. I can sit down.
		
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			I can, invocate Allah. No one's gonna bother
		
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			me.
		
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			If you if you remove me of my
		
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			from my country, then I go and get
		
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			to see what Allah created elsewhere.
		
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			If you kill me, then I'll march here
		
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			for the sake of Allah subhanahu. It doesn't
		
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			matter. You have nothing on me. Understand the
		
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			liberty that you get with knowing Allah subhanahu
		
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			wa'am wa'am appropriately. That's what tawheed is. The
		
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			concept of
		
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			is that there's no one worth knowing aside
		
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			from him. Aside forget about
		
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			worth worshiping. No one's worth knowing aside from
		
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			Allah. And once you know Allah subhanahu wa
		
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			ta'ala, that's it. Everything else becomes
		
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			what what is everything else? We're all we're
		
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			all just as everyone around you is just
		
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			as lost as you are.
		
00:28:06 --> 00:28:08
			Don't be fooled by how we carry ourselves
		
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			and act like we have it all figured
		
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			out. Especially men, they act like they have
		
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			do a man thing and act like I
		
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			know that. Yeah. Ain't no nothing.
		
00:28:15 --> 00:28:15
			You know nothing.
		
00:28:16 --> 00:28:18
			You're just as scared as the next person.
		
00:28:18 --> 00:28:19
			You are holding on to a raft, trying
		
00:28:19 --> 00:28:21
			not to sink and drown. That's it. Like
		
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			everyone else, hold on. Don't care about someone
		
00:28:24 --> 00:28:26
			else's someone else's opinion. They're just they're drowning
		
00:28:26 --> 00:28:28
			like you. They can barely hold on. They're
		
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			hoping that they have no idea what's coming.
		
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			They're scared of what's coming. They don't they
		
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			don't know. Allah is the only one worth
		
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			carrying a what does he care? What is
		
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			what is his opinion? How does he see
		
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			me? Is he is he satisfied? Is he
		
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			not? That's what matters. What nothing else matters.
		
00:28:41 --> 00:28:44
			People's opinions don't matter good or bad, positive
		
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			or negative. They they matter very little
		
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			because what what is what are we?
		
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			What are we?
		
00:28:52 --> 00:28:54
			We could not be weaker if we tried.
		
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			We could not be weaker as creations if
		
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			we tried. And the only strength that you
		
00:28:58 --> 00:28:58
			have is.
		
00:29:01 --> 00:29:03
			It's not that you're weak and no. You
		
00:29:03 --> 00:29:04
			can be strong, but it has to be
		
00:29:04 --> 00:29:05
			through him.
		
00:29:05 --> 00:29:07
			Yeah. It has to be through.
		
00:29:08 --> 00:29:09
			With
		
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			you're the strongest.
		
00:29:12 --> 00:29:13
			With you're the weakest.
		
00:29:13 --> 00:29:14
			And he
		
00:29:18 --> 00:29:20
			The one who finds Allah,
		
00:29:20 --> 00:29:21
			what what what did he miss?
		
00:29:22 --> 00:29:24
			Nothing. And the one who missed Allah, what
		
00:29:24 --> 00:29:25
			did they find?
		
00:29:25 --> 00:29:26
			Nothing.
		
00:29:26 --> 00:29:27
			Nothing.
		
00:29:27 --> 00:29:30
			Even if it seems different. Even if it
		
00:29:30 --> 00:29:32
			even if you it may try and fool
		
00:29:32 --> 00:29:33
			you for a couple of years and make
		
00:29:33 --> 00:29:34
			you think it's something else. It's not. It's
		
00:29:34 --> 00:29:35
			not.
		
00:29:38 --> 00:29:40
			We ask him Another
		
00:29:42 --> 00:29:43
			car.
		
00:29:44 --> 00:29:46
			What's wrong with this car? The way
		
00:29:47 --> 00:29:48
			talking to someone. Okay.
		
00:29:49 --> 00:29:51
			I'll be done in a second. So how
		
00:29:51 --> 00:29:52
			let me finish and maybe don't run out
		
00:29:52 --> 00:29:53
			and that we don't have to
		
00:30:47 --> 00:30:50
			for attending. Inshallah, tomorrow with the, will be
		
00:30:50 --> 00:30:53
			a post Ramadan plan or a discussion about,
		
00:30:53 --> 00:30:54
			you know, what's next
		
00:30:54 --> 00:30:57
			for you. Please attend and, and pray Fajr
		
00:30:57 --> 00:30:58
			with us for the night last morning of
		
00:30:58 --> 00:31:00
			Ramadan. May Allah subhanahu accept all of your
		
00:31:00 --> 00:31:01
			good deeds inshallah.
		
00:31:06 --> 00:31:07
			Yes. And if you have a,
		
00:31:07 --> 00:31:10
			a car that's not parked properly, you know,
		
00:31:10 --> 00:31:11
			bolt out and move it.
		
00:31:13 --> 00:31:13
			I think it was