Adnan Rajeh – Tafseer #63 Part 3 Surat Al-Munafiqoon 08-11

Adnan Rajeh
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The speakers emphasize the importance of the Surah Al Mun Federal Surahs, emphasizing the need for individuals to be aware of the problems they face and not allow them to ruin progress. They also stress the importance of protecting Islam's community and avoiding negative language. The speakers provide advice on avoiding distraction, building alliances based on one's true status, and avoiding death and creating a positive life. They emphasize the need to prove one's true intentions and not to waste time, and provide advice on protecting oneself from lifaq and vaccination of lifaq.

AI: Summary ©

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			Today inshallah ta'ala we're going to I'm going
		
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			to attempt to, complete or conclude Surah Al
		
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			Munafiqoon
		
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			if I can.
		
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			I'm very I have a very bad track
		
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			record in getting these these things done, but
		
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			we only have 1 3 4 more verses
		
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			left. The problem is that the verse that
		
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			we're in, number 8, has a long story
		
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			attached to it. So I'm gonna
		
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			tell you the story and the story will
		
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			take a little bit of time. But inshallah,
		
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			subhanAllah,
		
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			during
		
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			fall and spring, the timing between maghrib and
		
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			isha becomes, convoluted, very long. So these are
		
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			these are the longest halakat that I run
		
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			throughout the whole year. It's the ones that
		
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			I run between Malmab and Isha within like
		
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			April, May June, because it's around an hour
		
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			and maybe 10 minutes or 15 minutes. I
		
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			don't mind, but I know that people do.
		
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			Never give a sheikha mekrifu because the moment
		
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			he starts talking you'll never stop. So I'm
		
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			gonna go through we'll go inshallah until Isha'at,
		
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			but I think we'll have enough time to
		
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			finish it. So what is let me a
		
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			quick recap.
		
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			Surat Murat
		
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			Yqun.
		
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			We're coming towards the end of Jazit Taba,
		
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			Jazit Mujadirah, which is the cluster of Surahs
		
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			from the Mujadirah to Tahrim. And this whole
		
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			halaqa
		
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			designed to begin with Surat Qaf and end
		
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			with Surat An Nas.
		
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			This is called the mufasal, the comprehensive.
		
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			All of this the Quran's
		
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			values are basically
		
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			summarized in these surahs.
		
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			The first cluster of Surah and Qafdul Hadid
		
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			talked about comparisons, ethical and value based comparisons
		
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			that we talked about in some degree of
		
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			depth over the past year and a half
		
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			or 2. And then the second cluster of
		
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			Surah Al Mujadilatul
		
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			Tareem.
		
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			They're organizational
		
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			Surah because they're Madani, they're all
		
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			revealed they were all revealed in Madinah.
		
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			Most of them, if not all of them
		
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			were late Madani Surahs, meaning they were come
		
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			towards the end of his life alaihis salatu
		
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			wa sallam. And they talk about organizing,
		
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			the the relationships Muslims have with different groups,
		
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			whether themselves or others or
		
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			They're very organizational fiqh based surahs,
		
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			and they're very short, and they summarize
		
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			surahs that are much longer than them in
		
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			the earlier
		
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			parts of the Quran. And we went through
		
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			the first maybe
		
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			6 or 5 or 6 surahs. Sultan Mujada
		
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			organized the relationship between Muslims and other Muslims.
		
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			Whether
		
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			spouses,
		
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			or companions, or people who work together, or
		
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			followers and their leaders,
		
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			organize organized that aspect. The nature of the
		
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			relationship between Muslims and other Muslims within the
		
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			community. Surat al Hajj talked about citizenship.
		
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			The different types of people within the country,
		
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			kind of what to deal with, how to
		
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			deal with them. So the Al Mu'tahi'ina talked
		
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			about the and kind of what to deal
		
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			with, how to deal with them. So it's
		
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			Ibn Mun Tahina talked about the relationship between
		
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			Muslims and non Muslims. Whether they are non
		
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			Muslims who are combative versus non Muslims who
		
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			are non combative and how to deal with
		
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			both, and and kinda went in some depth
		
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			regarding that topic, and I I shared that
		
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			in in a
		
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			We took we took a long time with
		
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			the Tafsirahina saying go back and listen to
		
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			the recordings if you want to hear more.
		
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			It's a beautiful surah, honestly. I think everyone
		
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			should at least listen to the tafsirah at
		
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			least once in their lives. Surah al Asaf
		
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			talks about the social contract between the Muslim
		
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			individual and the community, and what that entails,
		
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			what's required of you. Surat al Jumu'a talks
		
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			about leadership within the Muslim community
		
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			and what that means, and what is required
		
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			from followers and from leaders. And Zillow Mawlai
		
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			Yipun talks about
		
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			a group within society
		
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			that
		
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			are problematic to say the least. Umun I
		
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			talk about people you cannot label,
		
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			you cannot remove them from society,
		
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			and they don't actually carry their weight. Like
		
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			they're not willing to pick up the buy
		
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			in.
		
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			And call themselves Muslims, they're gonna accept all
		
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			the perks of being a Muslim.
		
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			None of the obligations or responsibilities of being
		
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			a Muslim.
		
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			The the verses that we recited over the
		
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			last few weeks,
		
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			within them Allah Subhanahu Wa Ta'ala as He
		
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			Subhanahu
		
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			Wa Ta'ala describes them to us in different
		
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			in different ways.
		
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			Being superficial,
		
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			being people who feel the guilt of the
		
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			fact that they're doing that. They show one
		
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			thing, they hide the, you know, they hide
		
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			the other. They use Islam as a way
		
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			just to get to what they want. They're
		
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			not interested. They don't respect the value. They
		
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			don't respect the prophet
		
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			They are
		
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			the enemy. Beware of them. And these are
		
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			two important statements. Like this small little piece
		
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			of the people read don't notice, the most
		
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			important piece of the surah.
		
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			It defines for you who they are. They
		
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			are your true enemy. Your enemy does not
		
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			come from outside. Your true enemy is not
		
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			the one on the other side of the
		
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			rails. Your true enemy comes from within. Just
		
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			like as a community, your enemy comes from
		
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			within. Just like you as an individual, your
		
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			true enemy also comes from within.
		
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			It all comes from within. We're always looking.
		
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			Always scared from what's outside. It's always from
		
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			what's inside. The problem is under your nose.
		
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			You're just not looking at it. It's always
		
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			there. Like,
		
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			your solution and your problem has always been
		
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			right there. You're you're looking you're
		
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			looking in the wrong place. So as a
		
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			community, Muslim community, the actual the problem is
		
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			within us. It's not from without us. It's
		
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			inside.
		
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			So what we do with them? Do we
		
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			fight them? No. You have to be aware
		
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			of them.
		
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			Allah Subhanahu Wa Ta'ala will take care of
		
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			them. Allah Subhanahu Wa Ta'ala will will punish
		
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			them in this life and the hereafter. Your
		
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			job is to beware not to allow
		
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			these,
		
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			freeloaders.
		
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			These freeloaders upon Islam to ruin that which
		
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			you're trying to achieve.
		
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			Don't allow them with their negativity, with their
		
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			lack of buy in, with their lack of
		
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			commitment, with their lack of dedication, with their
		
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			lack of belief, with their lack of iman,
		
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			with a lack of care, with their indifference
		
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			to ruin what it is that you're trying
		
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			to achieve for your community. Don't You're not
		
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			you're not allowed to exclude them, you're not
		
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			allowed to fight them, you're not allowed to
		
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			remove them, but you're not allowed them to
		
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			ruin your progress either. It's a very delicate
		
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			matter, which is why it has a Surah
		
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			An Taqan named after them. And then if
		
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			you want this is the summarized version. You
		
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			want the detailed version? Go to Surah Tawbah.
		
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			Go to Surah Tawbah and it'll detail things
		
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			for you. It'll tell you in-depth their problem,
		
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			what the problem actually is. And at the
		
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			end of the surah today And if not
		
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			today, maybe early the next weekend Next halaqa
		
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			when we start surah at the takraw. I'll
		
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			kind of summarize the points. The different descriptions
		
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			Allah Subhanahu wa'ala gave of them and put
		
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			them all together and you'll see them. Why?
		
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			So that we can
		
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			categorize our community. No. So that you can
		
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			hold yourself accountable to them. So that you
		
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			can project them on yourself and make sure
		
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			that you're not one of those people. That
		
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			you're not picking up some of these characteristics
		
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			of the muraafiqeen.
		
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			Because,
		
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			yeah, it's like
		
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			it's like we're we have this big
		
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			carriage.
		
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			Yeah. We're trying to move along a road.
		
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			Some of us are pushing.
		
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			Some of us are sitting on top.
		
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			And some of us are pushing backwards.
		
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			Some of us are pushing backwards. The backwards
		
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			one, you fight them off. The ones that
		
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			But you have a lot of people just
		
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			sitting on top. They just deadweight.
		
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			They deadweight.
		
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			They're not interested in doing anything, in offering
		
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			anything, in committing or dedicating themselves in any
		
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			form or manner. They're not gonna There's no
		
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			buy in, but
		
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			they're there. They're getting perks.
		
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			They deserve zakah.
		
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			They deserve the protection.
		
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			They get the service. They get the they
		
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			get all that stuff, but they're not willing
		
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			to do anything. They're not actually contributing in
		
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			any way. There's no contribution.
		
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			There's no offering. That's a problem. That's a
		
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			problem.
		
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			There's there's a,
		
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			a
		
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			business model that I where they say, like,
		
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			you get 80% of the work out of
		
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			20% of the people or something like that.
		
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			Some some some something like that. Yeah.
		
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			Yeah. Exactly. It's an idea. And I think
		
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			when it comes to Islam, I don't think
		
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			it's any different. I can't I think I
		
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			say I think the percentage is worse. I
		
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			think you're talking about maybe 90% of the
		
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			work, maybe from 5% of the people. Probably
		
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			even worse. Because there's a huge amount of
		
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			most people who who fall under these categories.
		
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			Again, the goal here is not
		
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			I made this very clear and I wanna
		
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			make sure that yeah. Just one more time
		
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			so I don't have to say it again.
		
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			No. At no time, I know are you
		
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			allowed to point someone else's out as a
		
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			munafiq.
		
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			You're never allowed to do that. There's no
		
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			circumstance
		
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			that allows you to do that ever. Unless
		
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			unless
		
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			somehow you are receiving revelation from the almighty
		
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			himself and he's telling you who's a munafiq.
		
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			And even then, you wouldn't be allowed to
		
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			expose them because the prophet, alayhis salaam, himself
		
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			did not expose them.
		
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			Yeah. But himself, alayhis salaam, who knew the
		
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			names did not expose them. He could have.
		
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			He didn't. So even if you were to
		
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			know who they are, you can't so the
		
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			people will go online and go on TV
		
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			or go
		
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			You have no idea how far away you
		
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			are from from understanding what Islam how Islam
		
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			is supposed to be practiced. These ideas are
		
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			for us so that I hold myself to
		
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			them and wonder am I Munafuk? Am I
		
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			behaving in a way that I that I
		
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			shouldn't be behaving? And I and I fear
		
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			for myself and that's how we're supposed to
		
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			take these verses. And they're also there for
		
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			warnings. Meaning for me to go I'm gonna
		
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			say look beware of doing 1, 2, 3,
		
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			4 because this is what the munafiqeen do.
		
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			And people listen to me say I don't
		
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			wanna be munafiq so I wanna do those
		
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			things so I don't do them. But this
		
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			But the reality is that we have a
		
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			lot of people who fall under this category.
		
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			May Allah Subhanahu wa'ala not make us amongst
		
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			them. And may Allah Subhanahu wa'ala grant those
		
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			who are amongst them, Tawba and Hidayah and
		
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			guidance so they may come back and figure
		
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			out their ways and do things appropriately. Nifaaq
		
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			is a spectrum. I'll end with that and
		
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			then we'll start reciting the verses. It's a
		
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			spectrum. So it's not just one thing. There's
		
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			severe nifaq where you actually hate Islam on
		
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			the inside and act like you like it
		
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			on the outside. And there is something on
		
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			the other way. You're just, there's just an
		
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			obligation, a communal or personal obligation that you
		
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			are purposefully not doing. Or something or lack
		
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			of contribution that you could offer that you're
		
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			not. Something simple. But it's a spectrum.
		
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			Spectrum of new fox. So it's not just
		
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			one one action. Okay.
		
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			So this yesterday,
		
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			or last, sorry.
		
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			Last week on Sunday, we
		
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			recited ayah number 7
		
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			This verse occurred during the battle of Ghazwud
		
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			Berin al Mustalika.
		
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			At least that's what we think.
		
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			There are some opinions that it happened, in
		
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			a different time.
		
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			This was a very difficult battle because they
		
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			ended up preparing for being
		
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			on the road for a certain period of
		
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			time.
		
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			They ended up
		
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			being on the road for triple the amount
		
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			of time.
		
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			So when you go on a battle, you
		
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			know, back in the day, you would have
		
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			to have your provision. Prepare your And you
		
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			have to have enough shoes. I know it
		
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			sounds weird. You have to have to take
		
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			enough shoes because you're gonna be walking in
		
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			the desert for a long time. These shoes
		
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			are gonna be worn now, you're gonna throw
		
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			them out. So enough shoes, you have to
		
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			have a a an animal that can take
		
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			you that far, and then have food and
		
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			water. You're responsible for taking that with you.
		
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			You wouldn't go, you wouldn't free load.
		
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			No. No. People weren't allowed to go in
		
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			a battle and they didn't have that. This
		
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			is interesting. I I'm taking a second just
		
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			talk about that because I think people don't
		
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			understand it. So if you're with the Prophet
		
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			alaihis salatu wa sallam and he's going out
		
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			of battle, and you're like, I have a
		
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			sword. Yeah, let's go. He'll stop you. Where's
		
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			your your your horse or your camel? I
		
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			don't have one. Where's your provision? Or I'll
		
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			just eat with the people. No. No. You're
		
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			not allowed to go. You're like, no I'm
		
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			strong, I'm capable, I have my You're not
		
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			allowed to go. You need provision. We're gonna
		
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			go a 1000 kilometers that way and back.
		
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			That's gonna require this amount of food, and
		
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			this amount of water, and this amount
		
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			of of change, of clothing changes, and you
		
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			need an animal to carry this for you.
		
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			Alright? You have those things, you come with
		
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			us. You don't have those things, I don't
		
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			know how I don't care how muscular you
		
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			are or skilled you are, you stay back
		
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			and you would have good reason to. Meaning
		
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			you could you you would stay back and
		
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			you wouldn't be a for doing it. You
		
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			have other, madur, meaning you're excused for not
		
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			going because you don't have enough wealth.
		
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			But it wasn't just the idea that you
		
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			pull Yeah. You get your sword and your,
		
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			and your armor, and you leave. No. You
		
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			needed to have a vision. You can't go
		
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			free load. You can't go 700 300 kilometers
		
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			in, you're starving and you're thirsty and you
		
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			have nothing, you can go eat someone else's
		
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			food and drink someone else's water. No. You
		
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			have to actually be prepared. So to me,
		
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			this is one of the really nice examples
		
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			of how the Muslims function. Everyone carried their
		
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			weight. Everyone carried themselves and maybe carried more.
		
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			Like if you were someone who was wealthy,
		
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			you would prepare your own provision and then
		
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			you would bring with you 4 other or
		
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			5 camels that would carry other people as
		
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			offerings for someone else to go who doesn't
		
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			have enough wealth to do it.
		
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			But for someone to come and expect that
		
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			they're going to be served for free just
		
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			because they're there, no, you stay back,
		
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			it wouldn't go. And I find it fascinating
		
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			that that would be the case. The Prophet
		
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			did not force people, that they had to
		
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			provide for others. Nope. If you don't have
		
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			enough provision, okay, you stay. But you're also,
		
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			I wanna be with you. I know. I
		
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			want you with me too. But you don't
		
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			have enough so you can stay back and
		
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			they would not be held accountable for that.
		
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			Not by the qata'ala, so not by Allah
		
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			subhanahu wa ta'ala.
		
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			Because everyone's responsible for carrying their weight within
		
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			the deen.
		
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			Well, look, if you think about it, isn't
		
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			that, wouldn't that be nice if everyone carried
		
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			their own weight?
		
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			People came to a masjid
		
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			calculated on the time they spent to a
		
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			masjid and decided, well, that that is worth
		
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			this much.
		
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			And they took care of that piece themselves.
		
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			And someone
		
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			who brought their kids to a masjid to
		
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			learn or
		
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			calculated how much that would cost if they
		
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			were going to some other place and then
		
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			made sure that they carried that weight. People
		
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			benefit from People don't come to the mazir,
		
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			but benefit from the cemetery or benefit from
		
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			the masjid when someone passes away or benefit
		
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			from the ship. Maybe maybe maybe think about
		
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			what that means.
		
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			Sadakah
		
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			If you were going to go and ask
		
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			the Prophet alaihis salam for for private counsel,
		
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			you had to give a sadaqa.
		
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			Not to him. He didn't want the money.
		
00:13:16 --> 00:13:18
			Sadaqa is haram for the prophet alaihis salam
		
00:13:18 --> 00:13:20
			to take anyways. Like he's haram from the
		
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			touch subakah. So he used that word Subhanahu
		
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			Wa Ta'ala. So he wouldn't think that he's
		
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			being paid. No. You'd have to offer the
		
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			community sadakah and then go access. Because a
		
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			service being being offered to you by the
		
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			by the by the institution, by the religious
		
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			group. So you carry your weight, you're gonna
		
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			take and not give, not gonna take you
		
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			have to give. You have to make sure
		
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			that as you are receiving and benefiting make
		
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			sure you're offering something so that everyone can
		
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			do these things. I don't like charging people
		
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			for stuff. I don't think it's I don't
		
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			like it. We were just talking about a
		
00:13:48 --> 00:13:49
			second ago. Like we were talking about the
		
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			tent. You know, the tent is a nice
		
00:13:50 --> 00:13:53
			place for maybe people have their thing, whatever
		
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			they want to have. So events and we
		
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			charge. I don't wanna charge people for that.
		
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			Come do it for free. But you carry
		
00:13:58 --> 00:14:00
			your weight into the community. Contribute to the
		
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			community. Contribute to the work. Contribute effectively. If
		
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			you use what we have for free, it
		
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			is for the community, you're the community, it's
		
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			for you, use, but contribute.
		
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			Instead of this whole transactional thing is I'll
		
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			charge you for this and I'll charge you
		
00:14:13 --> 00:14:13
			for that. That's
		
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			I don't like that. No, don't. I won't
		
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			charge you. Bring your kids for the Quran
		
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			for free. But contribute,
		
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			Offer something. What are you offering?
		
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			Pick up something, carry something for the community.
		
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			Do something beneficial. Make sure that there's a
		
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			contribution on your side. Doesn't have to be
		
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			Everyone has money. Yaqinah. Everyone has money. Maybe
		
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			that's not your contribution. Maybe your contribution is
		
00:14:31 --> 00:14:32
			in
		
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			some other fields. Maybe you have a skill
		
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			set or expertise or time or knowledge or
		
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			something you can offer but offer something.
		
00:14:39 --> 00:14:40
			Because the Munafiqeen
		
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			and all of the surah, yeah, in the
		
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			Surah and Munafiqeen
		
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			are freeloaders. All of them. They just they
		
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			don't that they're not gonna do anything.
		
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			Not willing to carry their weight within the
		
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			Muslim community which makes it hard for him
		
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			alayhis salatu washam to plan things because he
		
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			counts. I have 1500 people who can bear
		
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			arms. Then he calls for jihad, he has
		
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			600 people show up. Where's the 9
		
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			where's the where the 900 people gone? There's
		
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			there's discrepancy between the numbers I have and
		
00:15:05 --> 00:15:06
			what I'm getting.
		
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			Where is it? 900 people. Yeah. That's Nifaka.
		
00:15:10 --> 00:15:12
			That's what Nifaka does. It makes it impossible
		
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			to plan anything or do anything because you
		
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			have people who are just not gonna show
		
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			up when they needed. Not gonna do the
		
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			work when they're required. They just they'll just
		
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			come in.
		
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			Khawaja.
		
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			Bik basha. This comes in.
		
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			I've parks his car, walks over, expects everything
		
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			to work, expects say it to just happen.
		
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			Never need to be perfect, so they can
		
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			depray their aid and go home. No contribution
		
00:15:35 --> 00:15:38
			ever. Nothing. Nothing at all. I offered nothing
		
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			to make this happen.
		
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			Made sure nothing was
		
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			That cannot fault me. This is this this
		
00:15:43 --> 00:15:46
			is nonsense. It's nonsense. I'm seeing it more
		
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			and more in this community, and it's bothering
		
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			it's starting to bother me a little bit.
		
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			Bother me. I love serving people. Like, this
		
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			is the whole This is what this place
		
00:15:53 --> 00:15:55
			is built on. We build this place on
		
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			this one concept of service. If you come
		
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			in, we see you as someone who's worthy
		
00:15:59 --> 00:16:01
			of service. We help you. We serve you.
		
00:16:01 --> 00:16:02
			But after a while, I start wondering,
		
00:16:04 --> 00:16:05
			what is everyone else doing?
		
00:16:06 --> 00:16:08
			Does everyone else understand this? Are we are
		
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			we all on the same page?
		
00:16:10 --> 00:16:12
			Because if that's not the case, then
		
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			there's an abuse of,
		
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			there's abuse of, of,
		
00:16:19 --> 00:16:20
			of availability.
		
00:16:21 --> 00:16:22
			You're abusing that which is available.
		
00:16:23 --> 00:16:25
			And you're not doing what you're supposed to
		
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			do to make to maintain it, to maintain
		
00:16:26 --> 00:16:28
			it, to sustain it, to to keep it
		
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			running and to improve it. And that's what
		
00:16:30 --> 00:16:32
			the prophet of alayhi saw some struggle with
		
00:16:32 --> 00:16:33
			what was with this group of people that
		
00:16:33 --> 00:16:34
			we're talking about.
		
00:16:35 --> 00:16:36
			So what did they say?
		
00:16:37 --> 00:16:39
			Because this is the this is the battle,
		
00:16:39 --> 00:16:40
			you had to have your provision. You ended
		
00:16:40 --> 00:16:42
			up the battle ended up,
		
00:16:43 --> 00:16:43
			taking
		
00:16:44 --> 00:16:47
			triple the time that they had planned for.
		
00:16:47 --> 00:16:49
			So they ran out of provision. Everyone did,
		
00:16:49 --> 00:16:51
			except some of the really wealthy people who
		
00:16:51 --> 00:16:52
			went out. Most of them were munafiqin. They
		
00:16:52 --> 00:16:53
			were very wealthy. They took way more than
		
00:16:53 --> 00:16:54
			they needed.
		
00:16:55 --> 00:16:57
			So everyone was coming together, putting the provision
		
00:16:57 --> 00:16:58
			together and trying to help each other out
		
00:16:58 --> 00:17:00
			because everyone was running low. So what did
		
00:17:00 --> 00:17:01
			they say?
		
00:17:05 --> 00:17:07
			Don't give the followers of the Prophet, the
		
00:17:07 --> 00:17:08
			people around the Prophet. Don't give them anything.
		
00:17:09 --> 00:17:10
			Like hold back if you have something extra
		
00:17:10 --> 00:17:11
			to give, don't give it to them.
		
00:17:12 --> 00:17:14
			So he'll so they'll fight and he'll lose
		
00:17:14 --> 00:17:17
			his posse. He'll lose his you'll lose his
		
00:17:17 --> 00:17:18
			group of people who support him. And that
		
00:17:18 --> 00:17:20
			will that will,
		
00:17:20 --> 00:17:22
			weaken him alayhi salawatulullah. So what they're saying,
		
00:17:22 --> 00:17:23
			they don't don't give
		
00:17:23 --> 00:17:25
			alamananda andrasulillah.
		
00:17:25 --> 00:17:25
			So
		
00:17:26 --> 00:17:27
			they leave him.
		
00:17:29 --> 00:17:30
			And to Allah belongs
		
00:17:30 --> 00:17:32
			the the and
		
00:17:32 --> 00:17:34
			the treasures of this cosmos and the earth.
		
00:17:34 --> 00:17:36
			But the they don't know. They don't understand.
		
00:17:36 --> 00:17:38
			That Allah gives to whom he wants and
		
00:17:38 --> 00:17:40
			holds back from whom he wants. And with
		
00:17:40 --> 00:17:41
			the wealth that you have today, doesn't necessarily
		
00:17:41 --> 00:17:43
			mean you're gonna have it forever. And if
		
00:17:43 --> 00:17:44
			you're wealthy today, you may not be wealthy
		
00:17:44 --> 00:17:46
			tomorrow. So use your wealth, Yani, appropriately. And
		
00:17:46 --> 00:17:48
			inshallah, if you're if you're compassionate today, someone
		
00:17:48 --> 00:17:50
			will be compassionate for you later on in
		
00:17:50 --> 00:17:51
			your life and that's how you'll continue. But
		
00:17:51 --> 00:17:53
			they don't know that. You understand that piece.
		
00:17:53 --> 00:17:54
			So they held back their wealth. One of
		
00:17:54 --> 00:17:56
			the hallmarks of wu'munafaq is they hold back
		
00:17:56 --> 00:17:58
			their wealth when they are needed to give
		
00:17:58 --> 00:18:00
			it. They can give it and they should
		
00:18:00 --> 00:18:02
			give it but they don't give it. And
		
00:18:02 --> 00:18:03
			then the prophet alaihis saloon didn't say anything.
		
00:18:03 --> 00:18:05
			That's why the people, this gazuah
		
00:18:05 --> 00:18:07
			was a disaster
		
00:18:07 --> 00:18:09
			on a physical level.
		
00:18:09 --> 00:18:11
			By the time they got back to Medina,
		
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			their tongues and faces were green from eating
		
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			leaves
		
00:18:15 --> 00:18:18
			and their toenails had fallen off their feet
		
00:18:19 --> 00:18:20
			because they had no shoes to run. Because
		
00:18:20 --> 00:18:21
			it was just it just you know, when
		
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			you when you plan something out, you they
		
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			plan it to the best of the ability.
		
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			Sometimes you plan out the the battle perfectly
		
00:18:26 --> 00:18:28
			and then you end up with a Yeah,
		
00:18:28 --> 00:18:29
			there's a curveball.
		
00:18:29 --> 00:18:30
			There's a problem and they ended up having
		
00:18:30 --> 00:18:32
			to stay longer than they than they thought.
		
00:18:32 --> 00:18:34
			And instead of people working together, there was
		
00:18:34 --> 00:18:35
			a group that said, Nope.
		
00:18:37 --> 00:18:38
			I'm gonna take all the toilet paper out
		
00:18:38 --> 00:18:39
			of Walmart and keep it at home.
		
00:18:40 --> 00:18:41
			I'm
		
00:18:42 --> 00:18:43
			gonna go buy all of this hand sanitizer.
		
00:18:43 --> 00:18:44
			I just keep it at home. I don't
		
00:18:44 --> 00:18:46
			care if anyone has it or not. Yeah.
		
00:18:46 --> 00:18:48
			That that's a problem. It's a problem of
		
00:18:48 --> 00:18:49
			of of looking at the world around you.
		
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			You have to behave in a way where
		
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			if everyone else behaved, things would work. If
		
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			you behave in a way where if everyone
		
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			else did the same thing, every The whole
		
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			system would collapse, then you're a part of
		
00:18:57 --> 00:18:59
			the problem, my friend. You're a part of
		
00:18:59 --> 00:19:01
			the problem, my friend. You have to behave
		
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			in a way where if everyone did what
		
00:19:02 --> 00:19:04
			you're doing, things would work perfectly.
		
00:19:04 --> 00:19:06
			We would improve. We would be on a
		
00:19:06 --> 00:19:08
			trajectory of height, of things getting better. You're
		
00:19:08 --> 00:19:10
			behaving in a way where if everyone did
		
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			what you're doing, things would collapse then you're
		
00:19:12 --> 00:19:14
			a part of the problem and you don't
		
00:19:14 --> 00:19:14
			even know it.
		
00:19:15 --> 00:19:17
			It's even worse. Because one thing to know
		
00:19:17 --> 00:19:18
			that you're part of the problem because at
		
00:19:18 --> 00:19:20
			least now you have clarity. You can do
		
00:19:20 --> 00:19:21
			some exchanges. But if you're a part of
		
00:19:21 --> 00:19:22
			the problem and you don't even know that
		
00:19:22 --> 00:19:24
			you're a part of the problem. Oh.
		
00:19:25 --> 00:19:27
			Hello. It's this is so lost. It's not
		
00:19:27 --> 00:19:29
			even funny. Yeah. One of the scholars was
		
00:19:29 --> 00:19:30
			asked
		
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			about people.
		
00:19:35 --> 00:19:36
			For wisdom. So he said there are 4
		
00:19:36 --> 00:19:38
			types of people. Just
		
00:19:39 --> 00:19:41
			take this, you know, kind of thing for
		
00:19:41 --> 00:19:41
			yourself.
		
00:19:45 --> 00:19:48
			There is a scholar or a knowledgeable person
		
00:19:48 --> 00:19:50
			who knows that they're knowledgeable. Badarika
		
00:19:51 --> 00:19:53
			That person learn from them.
		
00:19:53 --> 00:19:55
			They're knowledgeable. They know that they they know
		
00:19:55 --> 00:19:57
			what they know. They know they have knowledge
		
00:19:57 --> 00:19:58
			and they know what they know.
		
00:20:05 --> 00:20:06
			And then there's someone
		
00:20:06 --> 00:20:07
			who who's knowledgeable,
		
00:20:07 --> 00:20:09
			but doesn't recognize that they're knowledgeable.
		
00:20:12 --> 00:20:14
			That's someone who has lost their focus or
		
00:20:14 --> 00:20:16
			remind them like remind them back that you
		
00:20:16 --> 00:20:18
			know, you have something to offer. You have
		
00:20:18 --> 00:20:19
			a lot of value that you can offer
		
00:20:19 --> 00:20:20
			later on.
		
00:20:28 --> 00:20:29
			And then there's someone who is ignorant and
		
00:20:29 --> 00:20:32
			they know they're ignorant. So teach them. Bring
		
00:20:32 --> 00:20:33
			them. Help them.
		
00:20:41 --> 00:20:43
			And then there's the ignorant who does not
		
00:20:43 --> 00:20:44
			know they are ignorant.
		
00:20:45 --> 00:20:46
			Stay away from those
		
00:20:47 --> 00:20:50
			because that's that there's not there's no fixing
		
00:20:50 --> 00:20:51
			that. There's no fixing that.
		
00:20:52 --> 00:20:53
			There's no fixing it.
		
00:20:56 --> 00:20:58
			From being someone like that. May Allah Subhanahu
		
00:20:58 --> 00:20:59
			wa'ala forgive us.
		
00:21:00 --> 00:21:02
			So so that's what happened on that gazbah.
		
00:21:02 --> 00:21:03
			There's another piece of the story
		
00:21:04 --> 00:21:06
			that happened during that gazbah that the Mu'athikin
		
00:21:06 --> 00:21:07
			did something that we're going to recite this
		
00:21:07 --> 00:21:08
			ayah number 8 and I'll explain it to
		
00:21:08 --> 00:21:10
			you inshaa'aala and
		
00:21:10 --> 00:21:12
			then hopefully you have enough time to, to
		
00:21:12 --> 00:21:13
			conclude the
		
00:22:19 --> 00:22:22
			They say, yeah, they're saying
		
00:22:24 --> 00:22:26
			When it is that we go back.
		
00:22:27 --> 00:22:27
			Go back.
		
00:22:28 --> 00:22:29
			If we make it back or when we
		
00:22:29 --> 00:22:31
			make it back. It's if or when. When
		
00:22:31 --> 00:22:33
			is probably a more appropriate translation in this
		
00:22:33 --> 00:22:33
			context.
		
00:22:35 --> 00:22:37
			And here is for tolkeet to emphasis that
		
00:22:37 --> 00:22:39
			for sure when we make it back,
		
00:22:45 --> 00:22:46
			is the superior,
		
00:22:47 --> 00:22:49
			or the one with higher levels of integrity.
		
00:22:50 --> 00:22:51
			The humiliated,
		
00:22:52 --> 00:22:54
			the one who has no integrity, the inferior.
		
00:22:56 --> 00:22:58
			Meaning the lam here is also emphasis and
		
00:22:58 --> 00:22:59
			the noon that has the shaddah on the
		
00:22:59 --> 00:23:01
			end of this verb is also for emphasis.
		
00:23:01 --> 00:23:03
			So either using 2 emphasizing,
		
00:23:04 --> 00:23:06
			tools in one verb, and this is very
		
00:23:06 --> 00:23:08
			common within the Arabic language and they use
		
00:23:08 --> 00:23:09
			it. Indeed
		
00:23:10 --> 00:23:14
			remove. The superior will remove the inferior from
		
00:23:14 --> 00:23:17
			it. Minha. Minha meaning from Madinah.
		
00:23:18 --> 00:23:20
			When you go back to Madinah, the superior
		
00:23:20 --> 00:23:22
			will remove the inferior from Madinah.
		
00:23:24 --> 00:23:25
			He meant Abu Abu Abu Abu Abu Abu
		
00:23:25 --> 00:23:27
			Salud, meant himself
		
00:23:28 --> 00:23:30
			removing the Prophet alaihis salam, the Muslims.
		
00:23:31 --> 00:23:33
			That's what he said. So what happened? Here's
		
00:23:33 --> 00:23:34
			what happened.
		
00:23:35 --> 00:23:37
			As I said, people are starving. It's really
		
00:23:37 --> 00:23:37
			difficult.
		
00:23:39 --> 00:23:41
			They come by come by a well that
		
00:23:41 --> 00:23:43
			has a little bit of water in it.
		
00:23:43 --> 00:23:45
			So naturally people are thirsty and starving.
		
00:23:46 --> 00:23:48
			So a little bit of shoving and pushing
		
00:23:48 --> 00:23:51
			was happening around the well. Naturally, understandably.
		
00:23:51 --> 00:23:53
			So a little bit of people were getting
		
00:23:53 --> 00:23:54
			a little bit antsy then,
		
00:23:56 --> 00:23:58
			Ansari There's There was a There were more
		
00:23:58 --> 00:23:59
			Ansar than there were Muhajirina obviously in all
		
00:23:59 --> 00:24:01
			of these battles. Meaning there's more people from
		
00:24:01 --> 00:24:03
			Madinah, from Khazraj and Ouz. And there were
		
00:24:03 --> 00:24:03
			from,
		
00:24:03 --> 00:24:06
			Mecca or other parts of the Muslim of
		
00:24:06 --> 00:24:09
			Arabia who came who immigrated to Madinah to
		
00:24:09 --> 00:24:10
			be with the Prophet 'alayhi wa sallam. They're
		
00:24:10 --> 00:24:12
			called Muhajireen. So there is a more always
		
00:24:12 --> 00:24:13
			a little bit more unsal than there are
		
00:24:13 --> 00:24:13
			Muhajireen.
		
00:24:14 --> 00:24:15
			So they were shoving and pushing.
		
00:24:19 --> 00:24:21
			That's the the wording in the hadith that
		
00:24:21 --> 00:24:22
			you have, Ahmed. And the story I'm telling
		
00:24:22 --> 00:24:24
			you, exists in the books of hadith and
		
00:24:24 --> 00:24:26
			is authentic and you can go back. And
		
00:24:26 --> 00:24:27
			I I I've narrated it a couple of
		
00:24:27 --> 00:24:29
			times in the after Isha Hawatul in the
		
00:24:29 --> 00:24:29
			past.
		
00:24:40 --> 00:24:41
			So one of the the guy who got
		
00:24:41 --> 00:24:43
			hit, he got really upset so he called
		
00:24:43 --> 00:24:44
			upon the Ansar.
		
00:24:44 --> 00:24:46
			You Al Khazraj You Al Aqsa, He called
		
00:24:46 --> 00:24:47
			upon his people.
		
00:24:48 --> 00:24:50
			So a couple of guys from his tribe
		
00:24:50 --> 00:24:52
			and from the background came
		
00:24:52 --> 00:24:54
			and ganged up on this who called.
		
00:24:55 --> 00:24:56
			He called on the Muhajirim.
		
00:24:57 --> 00:24:58
			So a couple of the Muhajirim
		
00:24:59 --> 00:25:00
			came.
		
00:25:00 --> 00:25:03
			And before this turned into, yani, a full
		
00:25:03 --> 00:25:04
			fledged flight fight,
		
00:25:04 --> 00:25:07
			the prophet heard about it. They had camped.
		
00:25:07 --> 00:25:09
			Just to understand, when people when armies are
		
00:25:09 --> 00:25:10
			moving, they move they move they move when
		
00:25:10 --> 00:25:11
			it comes to and they and they and
		
00:25:11 --> 00:25:14
			they and they camp around a an oasis.
		
00:25:14 --> 00:25:16
			Right? Or a place where there are trees
		
00:25:16 --> 00:25:17
			so that they they can they can sleep
		
00:25:17 --> 00:25:19
			under the shade and there's enough water people
		
00:25:19 --> 00:25:20
			to and then they would they would,
		
00:25:21 --> 00:25:23
			Yani, rest for a couple of hours and
		
00:25:23 --> 00:25:24
			they would set up some small tents for
		
00:25:24 --> 00:25:26
			people to So the prophet, alayhis salatu wasalam,
		
00:25:26 --> 00:25:28
			was in his tent and he heard.
		
00:25:29 --> 00:25:30
			So he came running out, alayhis salatu, alayhis
		
00:25:30 --> 00:25:31
			salatu, alayhis salatu, alayhis salatu, alayhis salatu, alayhis
		
00:25:31 --> 00:25:32
			salatu, alayhis salatu, alayhis salatu, alayhis salatu, alayhis
		
00:25:32 --> 00:25:33
			salatu, alayhis salatu, alayhis salatu, alayhis salatu, alayhis
		
00:25:33 --> 00:25:34
			salatu, alayhis salatu. Meaning he was still he
		
00:25:34 --> 00:25:35
			wasn't fully dressed.
		
00:25:36 --> 00:25:38
			I mean, he didn't take enough time to
		
00:25:38 --> 00:25:39
			actually get dressed out of his salat. He
		
00:25:39 --> 00:25:41
			walked out of he ran out of the
		
00:25:41 --> 00:25:43
			tent getting dressed as he's coming out,
		
00:25:44 --> 00:25:45
			calling upon them.
		
00:25:52 --> 00:25:55
			You're going to call. Use the callings of
		
00:25:55 --> 00:25:57
			jahiliyah and I'm still alive. I'm still here.
		
00:25:57 --> 00:25:59
			I'm not dead yet. You're gonna go but
		
00:25:59 --> 00:26:01
			you guys are gonna arrest her jahiliyah quickly.
		
00:26:01 --> 00:26:02
			This is what he would
		
00:26:03 --> 00:26:05
			continuously, scared them with alayhi salatu wa sallam.
		
00:26:05 --> 00:26:07
			Like if you want to know what his
		
00:26:07 --> 00:26:09
			method of of kind of
		
00:26:10 --> 00:26:13
			reminding people or reminding people is that do
		
00:26:13 --> 00:26:15
			not ever go regress back to the ways
		
00:26:15 --> 00:26:15
			of jahiliyah.
		
00:26:16 --> 00:26:18
			Never go back to that way of thought
		
00:26:18 --> 00:26:19
			and that way of life and that and
		
00:26:19 --> 00:26:21
			those ethics and those morals and don't go
		
00:26:21 --> 00:26:22
			back to that. So
		
00:26:23 --> 00:26:25
			you're using the callings of jahiliyah
		
00:26:25 --> 00:26:27
			Where my tribe and your tribe and then
		
00:26:27 --> 00:26:29
			the 2 groups come and then you have
		
00:26:29 --> 00:26:29
			or
		
00:26:31 --> 00:26:32
			whatever
		
00:26:32 --> 00:26:35
			battles that the Arabs spent maybe 3 or
		
00:26:35 --> 00:26:37
			4 or 5 decades fighting. The with the
		
00:26:37 --> 00:26:38
			count the blood count going to 3 or
		
00:26:38 --> 00:26:41
			4000 because some guy killed some other guy's
		
00:26:41 --> 00:26:41
			camel.
		
00:26:43 --> 00:26:45
			Yeah. Because of for a camel or a
		
00:26:45 --> 00:26:46
			or a horse.
		
00:26:46 --> 00:26:48
			And then the the blood count is 3,000
		
00:26:48 --> 00:26:51
			after 40 years. And the people a full
		
00:26:51 --> 00:26:53
			generation has died and new generation is there
		
00:26:53 --> 00:26:54
			and they don't even know why they're fighting.
		
00:26:55 --> 00:26:56
			Like none of them were alive when this
		
00:26:56 --> 00:26:58
			problem happened. Like the person who still carries
		
00:26:58 --> 00:27:01
			the grudge against the other tribe wasn't alive
		
00:27:01 --> 00:27:03
			when the initial problem actually occurred.
		
00:27:04 --> 00:27:05
			So he comes out.
		
00:27:08 --> 00:27:09
			You got you're regressing back to the callings
		
00:27:09 --> 00:27:12
			of jahili, and I'm still alive amongst you.
		
00:27:12 --> 00:27:15
			Leave it. For in Muntina, this is disgusting.
		
00:27:16 --> 00:27:18
			This is disgusting. He would say this twice
		
00:27:18 --> 00:27:20
			in his life alaihis salatu wa sallam. Once
		
00:27:20 --> 00:27:23
			now and once later during hunayn. These would
		
00:27:23 --> 00:27:25
			happen around hunayn as well. Meaning when I
		
00:27:25 --> 00:27:27
			tell the story of, when I tell the
		
00:27:27 --> 00:27:29
			sira, I tell the story almost twice with
		
00:27:29 --> 00:27:31
			different context for both but the same wordings
		
00:27:31 --> 00:27:32
			you would use alaihis salawat wa sama. Leave
		
00:27:32 --> 00:27:34
			it You will do netan. Netan is something
		
00:27:34 --> 00:27:35
			that is rotten.
		
00:27:36 --> 00:27:38
			That is rotten. Meaning you can't it's it's
		
00:27:38 --> 00:27:41
			it smells horrible. You can't it's not usable.
		
00:27:41 --> 00:27:42
			You can't use it and it smells.
		
00:27:43 --> 00:27:45
			Meaning it is something that will cause rot.
		
00:27:45 --> 00:27:47
			It's not just rot in itself. It's going
		
00:27:47 --> 00:27:48
			to cause rot as disgusting.
		
00:27:49 --> 00:27:50
			So they all
		
00:27:51 --> 00:27:52
			came back.
		
00:27:53 --> 00:27:55
			Everyone calm down. He would go back
		
00:27:55 --> 00:27:57
			but now the aftermath of all the, gossip.
		
00:27:59 --> 00:27:59
			And now
		
00:28:01 --> 00:28:02
			would start saying things.
		
00:28:03 --> 00:28:04
			He would say
		
00:28:04 --> 00:28:06
			amongst the things he would say,
		
00:28:15 --> 00:28:16
			The example of us and these people that
		
00:28:16 --> 00:28:18
			we've allowed into our city, he's referring to
		
00:28:18 --> 00:28:20
			the Prophet alaihis salatu wa sallam wa jaleel.
		
00:28:20 --> 00:28:21
			It's just like the the,
		
00:28:22 --> 00:28:23
			the proverb that says,
		
00:28:24 --> 00:28:27
			feed your dog well and he'll eat you.
		
00:28:28 --> 00:28:29
			You see this is what he started to
		
00:28:29 --> 00:28:31
			say. Of course, he's saying it publicly and
		
00:28:31 --> 00:28:32
			it's making his way to the prophet, ahi
		
00:28:32 --> 00:28:34
			salatu salam, as he hears the sahab are
		
00:28:34 --> 00:28:35
			hearing this.
		
00:28:38 --> 00:28:40
			A boy called Zayd ibn Urukham heard these
		
00:28:40 --> 00:28:41
			heard these things.
		
00:28:42 --> 00:28:43
			He heard him say that. And then he
		
00:28:43 --> 00:28:44
			heard him say,
		
00:28:45 --> 00:28:47
			We we go back to Medina,
		
00:28:47 --> 00:28:49
			this time it's gonna be different. This time
		
00:28:49 --> 00:28:50
			the superior
		
00:28:50 --> 00:28:52
			is going to remove the inferior from the
		
00:28:52 --> 00:28:54
			city. We're gonna kick the inferiors out.
		
00:28:56 --> 00:29:00
			Blunt racism. Right? Just just open racism. What
		
00:29:00 --> 00:29:01
			is racism? Racism is one group. Things are
		
00:29:01 --> 00:29:03
			better than another group. That's all this. It's
		
00:29:03 --> 00:29:04
			collective arrogance.
		
00:29:05 --> 00:29:07
			If I think I'm better than one person,
		
00:29:07 --> 00:29:08
			that's arrogance. If I think I'm better than
		
00:29:08 --> 00:29:10
			a whole race of people, that's racism. That's
		
00:29:10 --> 00:29:12
			all it is. It's just like arrogance timed
		
00:29:12 --> 00:29:14
			by a million. That's all.
		
00:29:14 --> 00:29:16
			And that's what they were doing.
		
00:29:17 --> 00:29:19
			Everyone's calling their tribe. Leave it. It's disgusting.
		
00:29:19 --> 00:29:20
			This is rotten.
		
00:29:20 --> 00:29:22
			This way of thought of my group against
		
00:29:22 --> 00:29:24
			your group, our group better than your group,
		
00:29:24 --> 00:29:26
			and and dividing people based on bloodlines or
		
00:29:26 --> 00:29:28
			based on This is this is rotten. This
		
00:29:28 --> 00:29:30
			is this is racism. We don't want this.
		
00:29:30 --> 00:29:32
			So they stopped. But Abdulai Ben Ube couldn't
		
00:29:32 --> 00:29:32
			help.
		
00:29:42 --> 00:29:43
			You know, it's just something to understand. This
		
00:29:43 --> 00:29:46
			is documented in the books of hadith with
		
00:29:46 --> 00:29:48
			authentic change of narration, so it's worth at
		
00:29:48 --> 00:29:49
			least sharing with with you.
		
00:29:50 --> 00:29:52
			The superior will remove the inferior. So he's
		
00:29:52 --> 00:29:54
			meaning meaning the prophet, alayhi, sallam. So Zayd
		
00:29:54 --> 00:29:56
			al Makhan would go to the prophet, alayhi,
		
00:29:56 --> 00:29:57
			sallam, and say,
		
00:30:02 --> 00:30:04
			Are you sure your ear heard heard this?
		
00:30:04 --> 00:30:05
			And
		
00:30:05 --> 00:30:06
			you would leave him and come back and
		
00:30:06 --> 00:30:08
			say, also, I heard him say this. Qala
		
00:30:08 --> 00:30:08
			yahaada.
		
00:30:09 --> 00:30:09
			Udurukasami
		
00:30:10 --> 00:30:12
			aatuh. You sure you're you're you're because he
		
00:30:12 --> 00:30:14
			didn't he was trying to teach him something
		
00:30:14 --> 00:30:15
			but he didn't learn it right then and
		
00:30:15 --> 00:30:17
			there. But don't don't don't do this.
		
00:30:17 --> 00:30:20
			Don't bring in no. No. Don't. Keep it
		
00:30:20 --> 00:30:20
			keep it to yourself.
		
00:30:21 --> 00:30:22
			Just don't don't spread
		
00:30:23 --> 00:30:24
			this type of fitna.
		
00:30:25 --> 00:30:26
			Three times he would come and tell the
		
00:30:26 --> 00:30:28
			prophet alaihis salam, I heard this Quran. I
		
00:30:28 --> 00:30:28
			said, You
		
00:30:29 --> 00:30:29
			sure?
		
00:30:30 --> 00:30:32
			You sure you're here heard this? And then
		
00:30:32 --> 00:30:33
			of course
		
00:30:43 --> 00:30:45
			Your your your ear is loyal. No. You're
		
00:30:45 --> 00:30:47
			you heard it. But we try and teach
		
00:30:47 --> 00:30:49
			him that don't don't bring this stuff.
		
00:30:55 --> 00:30:58
			Not himself. See, Umar was too smart. He
		
00:30:58 --> 00:30:59
			didn't say, tell me to chop his head
		
00:30:59 --> 00:31:01
			off because he's a Muhaajir and that's an
		
00:31:01 --> 00:31:03
			Ansari. It's gonna we're gonna go back to
		
00:31:03 --> 00:31:05
			the same thing. If the Prophet 'alaihi sallallahu
		
00:31:05 --> 00:31:08
			alaihi wa sallam tells Umar, Go bring me
		
00:31:08 --> 00:31:10
			'Abdulla bin Ubayb in Silu's head. Then then
		
00:31:10 --> 00:31:12
			now he said, Muhaajir killed the Ansari, you
		
00:31:12 --> 00:31:14
			ahlosad. And now we're gonna start all over
		
00:31:14 --> 00:31:15
			again, this is gonna start. So he told
		
00:31:15 --> 00:31:18
			Mu'adhim, Tell Mu'adhim. Mu'adhim Jabal was related to
		
00:31:18 --> 00:31:20
			Abdullah ibn Ubayb bin Salud. Both of them
		
00:31:20 --> 00:31:22
			were from Khazraj and he was related meaning
		
00:31:22 --> 00:31:24
			a distant cousin but from the same family,
		
00:31:24 --> 00:31:26
			same basic tribe. And Mu'adh ibn Jabal was
		
00:31:26 --> 00:31:28
			the, you know, one of the great Sahaba
		
00:31:28 --> 00:31:30
			radiAllahu anhu wadda, one of my favorite.
		
00:31:30 --> 00:31:33
			So tell Mu'adh to go take his head
		
00:31:33 --> 00:31:33
			off.
		
00:31:40 --> 00:31:42
			No. I don't I will not have people
		
00:31:42 --> 00:31:44
			saying that Muhammad is killing his companions.
		
00:31:44 --> 00:31:46
			I'm not gonna have people say that someone
		
00:31:46 --> 00:31:48
			says something and then I and I and
		
00:31:48 --> 00:31:49
			I killed No. We're not gonna do that.
		
00:31:50 --> 00:31:51
			Fakhalaiosool Allah Youkooolooqaddah.
		
00:31:52 --> 00:31:54
			Weyakooolooqaddah. And they kept people were coming to
		
00:31:54 --> 00:31:56
			him saying how are you going to lead?
		
00:31:56 --> 00:31:59
			It's a really interesting dynamic because alaihis salatu
		
00:31:59 --> 00:32:02
			waslam yahani is risking losing the support of
		
00:32:02 --> 00:32:04
			his of the people who are loyal to
		
00:32:04 --> 00:32:06
			him as they're saying you have to take
		
00:32:06 --> 00:32:08
			care of this person and what he's how
		
00:32:08 --> 00:32:11
			he's behaving and what he's doing. He's holding
		
00:32:11 --> 00:32:13
			back provision for people who are starving. He's
		
00:32:13 --> 00:32:16
			telling his allies not to feed others. He's
		
00:32:16 --> 00:32:18
			actually He's making a problem like he's and
		
00:32:18 --> 00:32:20
			he's saying words that are inflammatory, that are
		
00:32:20 --> 00:32:23
			racist. He's encouraging people to behave in racist
		
00:32:23 --> 00:32:25
			ways. He's saying things about you right in
		
00:32:25 --> 00:32:27
			front of you under your nose and you're
		
00:32:27 --> 00:32:28
			not doing anything about it.
		
00:32:32 --> 00:32:33
			When he said that he's told them all
		
00:32:33 --> 00:32:34
			these everything I'm anything I'm telling you that
		
00:32:34 --> 00:32:36
			he said there you'll find in books of
		
00:32:36 --> 00:32:37
			hadith and they're authentic. You can go look
		
00:32:37 --> 00:32:37
			them up.
		
00:32:42 --> 00:32:42
			We will continue.
		
00:32:43 --> 00:32:44
			We're not gonna do that. We're not gonna
		
00:32:44 --> 00:32:45
			kill him. We're not gonna take his head.
		
00:32:45 --> 00:32:47
			We're not gonna remove him. We're gonna continue
		
00:32:47 --> 00:32:49
			to treat him with excellence. We're
		
00:32:50 --> 00:32:52
			going to have a as long as he's
		
00:32:52 --> 00:32:53
			in appearance,
		
00:32:54 --> 00:32:55
			he's with us. Like as long as it
		
00:32:55 --> 00:32:57
			appears, he continues to to come with us,
		
00:32:57 --> 00:32:59
			I'm gonna continue to treat him well. Sallallahu
		
00:32:59 --> 00:33:00
			alaihi wa sallam.
		
00:33:01 --> 00:33:03
			And then his son, Abdulla ibn Ubayyib bin
		
00:33:03 --> 00:33:05
			Sallou's son, his name was Khabab. And the
		
00:33:05 --> 00:33:07
			prophet Alaihi saw some change his name to
		
00:33:07 --> 00:33:09
			Abdullah. So his name was Abdullah ibn Abdullah
		
00:33:09 --> 00:33:10
			ibn Ubay bin Sidoo. Right? So he was
		
00:33:10 --> 00:33:12
			his son. And he was a great Muhabi.
		
00:33:12 --> 00:33:13
			And he said, Ayman said, You Rasool Allah.
		
00:33:14 --> 00:33:16
			Samee ayatu Makkala ta Abi. Samee ayatu Makkala
		
00:33:16 --> 00:33:17
			ta Abi. I know you've heard what my
		
00:33:17 --> 00:33:18
			said.
		
00:33:19 --> 00:33:21
			I've heard what people have said. You Rasulullah.
		
00:33:30 --> 00:33:32
			So You Rasoolullah, if you're going to call
		
00:33:32 --> 00:33:34
			someone to take take his life, to execute
		
00:33:34 --> 00:33:35
			him, then call me.
		
00:33:36 --> 00:33:37
			Don't tell anyone else. I don't think I
		
00:33:37 --> 00:33:38
			could walk and live seeing someone who killed
		
00:33:38 --> 00:33:39
			my father. I don't think I could do
		
00:33:39 --> 00:33:41
			it. Like I think He's telling I'm
		
00:33:42 --> 00:33:43
			I'm I'm vulnerable in this position.
		
00:33:44 --> 00:33:45
			If you tell someone else to take his
		
00:33:45 --> 00:33:47
			life, it'll be very difficult for me to
		
00:33:48 --> 00:33:49
			If this is needed, if what he has
		
00:33:49 --> 00:33:50
			said is deserving
		
00:33:51 --> 00:33:53
			of him being punished, then I'll do it.
		
00:33:53 --> 00:33:54
			I'll do it and no one else has
		
00:33:54 --> 00:33:55
			to do it. He
		
00:33:58 --> 00:34:00
			said it again to Abdullah and his son.
		
00:34:00 --> 00:34:01
			We We will continue to treat him well.
		
00:34:02 --> 00:34:03
			As long as he continues to be with
		
00:34:03 --> 00:34:05
			us, we will leave. But
		
00:34:07 --> 00:34:09
			he he shouldn't have said that. Like even
		
00:34:09 --> 00:34:10
			his son was like something has to happen.
		
00:34:10 --> 00:34:12
			The prophet alaihis salaam said that nothing. We're
		
00:34:12 --> 00:34:14
			doing nothing. We're gonna leave it as it
		
00:34:14 --> 00:34:14
			is.
		
00:34:17 --> 00:34:19
			The superior will remove the inferior. He's speaking
		
00:34:19 --> 00:34:21
			about the prophet sallallahu alaihi wasallam.
		
00:34:22 --> 00:34:24
			Who is higher set is in the prophet
		
00:34:24 --> 00:34:25
			alaihi wasallahu alaihi wasallam? That's all he that's
		
00:34:25 --> 00:34:26
			what he's saying.
		
00:34:28 --> 00:34:30
			But I always always felt it was
		
00:34:32 --> 00:34:32
			just very
		
00:34:35 --> 00:34:35
			meaningful
		
00:34:37 --> 00:34:38
			to to observe the prophet
		
00:34:39 --> 00:34:40
			being so
		
00:34:40 --> 00:34:43
			patient and forgiving towards someone like that. You
		
00:34:43 --> 00:34:43
			see
		
00:34:44 --> 00:34:45
			people missed
		
00:34:45 --> 00:34:47
			why he was doing it. He didn't tell
		
00:34:47 --> 00:34:48
			any his salat wasalam. He knew why.
		
00:34:49 --> 00:34:52
			He knew what happened. He knew how close
		
00:34:52 --> 00:34:54
			this man was to being king
		
00:34:55 --> 00:34:57
			and how his prophecy and his presence in
		
00:34:57 --> 00:34:58
			Baniyah ruined all of it.
		
00:34:58 --> 00:35:00
			So the part of the prophet alaihis salatu
		
00:35:00 --> 00:35:01
			wasalam felt bad for him.
		
00:35:02 --> 00:35:03
			It's very hard, by the way, to do
		
00:35:03 --> 00:35:04
			this.
		
00:35:04 --> 00:35:06
			It's hard for someone who like, you can
		
00:35:06 --> 00:35:08
			feel bad for someone and then they harm
		
00:35:08 --> 00:35:10
			you and they're like, taras. Gloves are off.
		
00:35:10 --> 00:35:12
			Gloves are off. They they did something. This
		
00:35:12 --> 00:35:15
			man harmed the prophet Alaihi salatu wa sallam
		
00:35:15 --> 00:35:17
			12 times documented.
		
00:35:17 --> 00:35:19
			Like 12 documented times in the Quran and
		
00:35:19 --> 00:35:20
			the Sunnah.
		
00:35:20 --> 00:35:22
			Aside from the times I don't even know
		
00:35:22 --> 00:35:24
			about. Like 12 documented times he talks, called
		
00:35:24 --> 00:35:25
			Aisha something.
		
00:35:26 --> 00:35:27
			Like, you know, he went he went after
		
00:35:27 --> 00:35:29
			his wife alaihis salatu wa sallam
		
00:35:30 --> 00:35:31
			and still nothing.
		
00:35:32 --> 00:35:33
			He still he still wouldn't because he in
		
00:35:33 --> 00:35:34
			his heart he's like,
		
00:35:35 --> 00:35:36
			he was gonna be king.
		
00:35:36 --> 00:35:38
			And he took his throne and took his
		
00:35:38 --> 00:35:38
			crown.
		
00:35:39 --> 00:35:40
			So he kept on forgiving
		
00:35:40 --> 00:35:42
			him. He kept on finding in his heart
		
00:35:42 --> 00:35:44
			space to forgive this man. And when this
		
00:35:44 --> 00:35:46
			man died later years later,
		
00:35:46 --> 00:35:47
			his son
		
00:35:53 --> 00:35:55
			I don't know why this story bothered it
		
00:35:55 --> 00:35:57
			it it it I told this story like
		
00:35:57 --> 00:35:58
			a 1000000 times. I can't get to I
		
00:35:59 --> 00:36:00
			find this story very hard. I don't know
		
00:36:00 --> 00:36:01
			why. I don't know what the reason is,
		
00:36:01 --> 00:36:02
			Subhanahu.
		
00:36:02 --> 00:36:04
			When his dad died, his son Abdullo would
		
00:36:04 --> 00:36:05
			come and tell the prophet,
		
00:36:07 --> 00:36:07
			he died.
		
00:36:08 --> 00:36:10
			Would would you sali upon him?
		
00:36:10 --> 00:36:13
			And the prophet alaihis sali didn't didn't hesitate.
		
00:36:13 --> 00:36:15
			He got up and not only did he
		
00:36:15 --> 00:36:17
			praise Janazah for him, he
		
00:36:17 --> 00:36:18
			he
		
00:36:18 --> 00:36:20
			he encompassed him or enwrapped him with his
		
00:36:20 --> 00:36:22
			own burqa alayhi wa sallam.
		
00:36:23 --> 00:36:24
			And then the Qur'an came and said, Then
		
00:36:25 --> 00:36:26
			the Qur'an came and said, Don't do this
		
00:36:26 --> 00:36:29
			again. But not before. Not before after. After
		
00:36:29 --> 00:36:31
			because he wanted us, Subhanu wa ta'ala wanted
		
00:36:31 --> 00:36:32
			to see this.
		
00:36:33 --> 00:36:35
			Because Umar would the whole time as he's
		
00:36:35 --> 00:36:37
			walking towards his jinnaza, Umar ibn Khabab ziyalasullahu.
		
00:36:37 --> 00:36:39
			He's counting the 12 documented times. He did
		
00:36:39 --> 00:36:41
			this. He said this. He did What are
		
00:36:41 --> 00:36:44
			you doing? Don't go. Don't do this. Umar
		
00:36:44 --> 00:36:45
			al Khattab You know this story because Umar
		
00:36:45 --> 00:36:46
			al Khattab will say, There
		
00:36:47 --> 00:36:48
			are 3 things I I told the prophet
		
00:36:48 --> 00:36:49
			alaihis salam not to do and Allah Subhanahu
		
00:36:49 --> 00:36:51
			Wa Ta'ala, yeah, and he agreed with me
		
00:36:51 --> 00:36:53
			later. And one of the things was
		
00:36:57 --> 00:36:59
			So whenever they did it again, alayhi, he
		
00:36:59 --> 00:37:00
			did it for that guy
		
00:37:00 --> 00:37:02
			just for his son.
		
00:37:03 --> 00:37:05
			And for the value of this Abdullah,
		
00:37:05 --> 00:37:07
			you know, basically, it was his son, Abdullah.
		
00:37:07 --> 00:37:09
			He says he didn't he couldn't break his
		
00:37:09 --> 00:37:10
			heart. He couldn't. He couldn't tell his son
		
00:37:10 --> 00:37:11
			that I won't do it for you and
		
00:37:11 --> 00:37:13
			I'll do it for you. You're you're that's
		
00:37:13 --> 00:37:15
			how valuable every Muslim was to him, alayhis
		
00:37:15 --> 00:37:16
			salat. I mean, he's willing to forgive his
		
00:37:16 --> 00:37:17
			father just for his son.
		
00:37:18 --> 00:37:18
			Yeah.
		
00:37:19 --> 00:37:21
			But that's something that's about his character. That
		
00:37:21 --> 00:37:23
			he didn't he didn't, feel that, no I
		
00:37:23 --> 00:37:24
			couldn't do it. You have not your father,
		
00:37:24 --> 00:37:26
			Ayan. He's lucky I left. No. He just
		
00:37:27 --> 00:37:28
			because death death
		
00:37:29 --> 00:37:31
			Yeah. Death ends all grudges. Unless a person's
		
00:37:31 --> 00:37:33
			dead, what's the point? I lost. They're dead.
		
00:37:33 --> 00:37:34
			They lost.
		
00:37:35 --> 00:37:37
			They lost. They're dead. Any soon you'll be
		
00:37:37 --> 00:37:38
			dead too and there's nothing there's nothing It's
		
00:37:38 --> 00:37:40
			so hard. Like it's such a waste of
		
00:37:40 --> 00:37:42
			time to continue to carry a grudge after
		
00:37:42 --> 00:37:45
			someone dies. Wallah, They're gone. They're with Allah.
		
00:37:45 --> 00:37:46
			They're gonna take care of them. Let it
		
00:37:46 --> 00:37:48
			go. Let it go. You know how to
		
00:37:48 --> 00:37:49
			begin them but let it go. Don't don't
		
00:37:49 --> 00:37:51
			continue to carry the, the hatred and the
		
00:37:51 --> 00:37:53
			This is not worth it,
		
00:37:53 --> 00:37:55
			will lie. The guy died.
		
00:37:59 --> 00:38:00
			And he went to pray Janazapuram
		
00:38:01 --> 00:38:02
			and he gave him his burda
		
00:38:03 --> 00:38:04
			and it didn't change anything for this man.
		
00:38:04 --> 00:38:06
			Allah Subhanahu Wa'ala said no he's not gonna
		
00:38:06 --> 00:38:08
			get anything else but but he did it
		
00:38:08 --> 00:38:09
			alayhi salatu wa sallam. And to me that's
		
00:38:09 --> 00:38:11
			just fascinating because I don't know how he
		
00:38:11 --> 00:38:13
			would do it. Like I can't I can't
		
00:38:13 --> 00:38:15
			put a scenario in my mind where I
		
00:38:15 --> 00:38:17
			would do that. And this is why I
		
00:38:17 --> 00:38:18
			find this is why I think you should
		
00:38:18 --> 00:38:20
			study his life in-depth because you're gonna run
		
00:38:20 --> 00:38:22
			into a situation where
		
00:38:22 --> 00:38:24
			it's almost impossible for you to imagine.
		
00:38:25 --> 00:38:26
			Yeah. It's impossible
		
00:38:27 --> 00:38:28
			to do what things he did alayhis salatu
		
00:38:28 --> 00:38:31
			wa sallam. So selfless and so open hearted
		
00:38:31 --> 00:38:34
			and so loving and so compassionate in ways
		
00:38:34 --> 00:38:36
			that I just He was very brave and
		
00:38:36 --> 00:38:37
			he stood his ground and he fought and
		
00:38:37 --> 00:38:39
			he he wasn't he wasn't he wasn't a
		
00:38:39 --> 00:38:41
			coward. He didn't he didn't back down when
		
00:38:41 --> 00:38:43
			things need to be to be confronted and
		
00:38:43 --> 00:38:45
			needed to be dealt with. He did that
		
00:38:45 --> 00:38:47
			all of that. And when someone deserve But
		
00:38:47 --> 00:38:48
			but but
		
00:38:48 --> 00:38:50
			life would show you moments where he would,
		
00:38:50 --> 00:38:52
			you know, that that compassionate people come out.
		
00:38:52 --> 00:38:53
			And the guy
		
00:38:53 --> 00:38:55
			died. Even though he did this. Even though
		
00:38:55 --> 00:38:57
			he went around telling don't give any of
		
00:38:57 --> 00:38:59
			the people around him money so he loses
		
00:38:59 --> 00:39:01
			his He loses all of his And he
		
00:39:01 --> 00:39:03
			start. This guy literally starved people to death.
		
00:39:04 --> 00:39:06
			And he said the the example is the
		
00:39:06 --> 00:39:08
			example of a of feeding and
		
00:39:08 --> 00:39:10
			and and when we go there the the
		
00:39:10 --> 00:39:11
			superior will find get rid of the imperial.
		
00:39:11 --> 00:39:13
			He's saying all these things publicly, not even
		
00:39:13 --> 00:39:14
			saying it in small groups where a few
		
00:39:14 --> 00:39:16
			people are coming and bringing. Everyone knows about
		
00:39:16 --> 00:39:19
			it. He is publicly trying to humiliate the
		
00:39:19 --> 00:39:20
			prophet, alayhis salawat was
		
00:39:24 --> 00:39:25
			because the prophet
		
00:39:26 --> 00:39:28
			knows something that he doesn't.
		
00:39:28 --> 00:39:29
			You know what it is?
		
00:39:30 --> 00:39:31
			2nd piece of this verse.
		
00:39:32 --> 00:39:33
			The verse says it.
		
00:39:40 --> 00:39:42
			They don't know. They don't know that to
		
00:39:42 --> 00:39:44
			Allah and to his prophets and to the
		
00:39:44 --> 00:39:44
			believers
		
00:39:45 --> 00:39:47
			all integrity and izzah belong
		
00:39:47 --> 00:39:49
			Even if right now they are poor, even
		
00:39:49 --> 00:39:51
			if they are dying, even if they don't
		
00:39:51 --> 00:39:53
			run the world and own everything. Izzah, true
		
00:39:53 --> 00:39:56
			integrity belongs to Allah and belongs to those
		
00:39:56 --> 00:39:58
			who Allah subhanahu wa ta'ala bestows it upon
		
00:39:58 --> 00:40:00
			them and that is the fact and that
		
00:40:00 --> 00:40:01
			is the truth. And the munafiq doesn't know
		
00:40:01 --> 00:40:03
			that. The munafiq thinks he has some wealth,
		
00:40:03 --> 00:40:04
			he has some and he has some support,
		
00:40:04 --> 00:40:06
			he has that he has you don't have
		
00:40:06 --> 00:40:08
			You're not the and he's not the Adal.
		
00:40:08 --> 00:40:09
			It's the opposite.
		
00:40:09 --> 00:40:10
			Why? Because
		
00:40:11 --> 00:40:13
			is when things matter. Because
		
00:40:13 --> 00:40:15
			is when things matter, when it's when it's
		
00:40:15 --> 00:40:17
			forever, when it's eternal. And on that day,
		
00:40:17 --> 00:40:19
			we'll see who is Aziz and who is
		
00:40:19 --> 00:40:22
			Dalil, Who is a who has integrity and
		
00:40:22 --> 00:40:24
			who doesn't. Who is held in high regard
		
00:40:24 --> 00:40:25
			and who is humiliated and and
		
00:40:25 --> 00:40:27
			And in that day, he doesn't know. He
		
00:40:27 --> 00:40:29
			doesn't know. He He doesn't know what actually
		
00:40:29 --> 00:40:31
			matters. He thinks this this short period of
		
00:40:31 --> 00:40:34
			time is what is what No. It doesn't.
		
00:40:34 --> 00:40:36
			It doesn't. It's what's gonna come later.
		
00:40:36 --> 00:40:38
			It's what it's living for the right cause,
		
00:40:38 --> 00:40:40
			for the right reason in the right way
		
00:40:40 --> 00:40:41
			that's going to
		
00:40:41 --> 00:40:42
			it's going to make you and put you
		
00:40:42 --> 00:40:44
			in the position of is on the day
		
00:40:44 --> 00:40:46
			of judgment because it belongs to God. It
		
00:40:46 --> 00:40:47
			belongs to no one else but him. He
		
00:40:47 --> 00:40:49
			gives an illusion of it to some people
		
00:40:49 --> 00:40:50
			in this dunya and he takes it back
		
00:40:50 --> 00:40:52
			and then he bestows upon his beloved on
		
00:40:52 --> 00:40:53
			the day of judgment. So make sure you're
		
00:40:53 --> 00:40:55
			amongst them. Just make sure you're amongst them.
		
00:40:55 --> 00:40:56
			That's all.
		
00:41:00 --> 00:41:02
			They don't know. The munafiq doesn't know Doesn't
		
00:41:02 --> 00:41:03
			know who
		
00:41:04 --> 00:41:06
			will have in the first ayah before belongs
		
00:41:06 --> 00:41:08
			to. The munafiq doesn't know who true isza
		
00:41:08 --> 00:41:10
			belongs to. So the munafiq because they don't
		
00:41:10 --> 00:41:12
			know, they withhold their wealth and they build
		
00:41:12 --> 00:41:15
			alliances with with enemies just because they're scared,
		
00:41:15 --> 00:41:17
			they want strength. They don't know that their
		
00:41:17 --> 00:41:19
			wealth comes from God, so give it generously.
		
00:41:19 --> 00:41:21
			They don't know that izzah comes from God,
		
00:41:21 --> 00:41:23
			so your ally is Allah and those whom
		
00:41:23 --> 00:41:24
			He loves and not the enemy who has
		
00:41:24 --> 00:41:26
			wealth and has strength. But the munafiq doesn't
		
00:41:26 --> 00:41:29
			know. So they build alliances with people based
		
00:41:29 --> 00:41:30
			on strength and they withhold wealth because they
		
00:41:30 --> 00:41:32
			think that wealth is they don't know.
		
00:41:34 --> 00:41:37
			Twice. Right? They lack clarity. They lack knowledge.
		
00:41:37 --> 00:41:38
			They don't know.
		
00:41:38 --> 00:41:40
			So make sure you know. Make sure you
		
00:41:40 --> 00:41:42
			know what matters, what counts, what's real and
		
00:41:42 --> 00:41:43
			what's just
		
00:41:44 --> 00:41:46
			temporary and doesn't matter, never did, and we'll
		
00:41:46 --> 00:41:48
			add up to nothing later on in life.
		
00:41:49 --> 00:41:51
			Speak to people who are in their eighties
		
00:41:51 --> 00:41:52
			nineties, and they'll give you these pieces of
		
00:41:52 --> 00:41:53
			wisdom for free.
		
00:41:54 --> 00:41:55
			Speak to them non Muslim.
		
00:41:56 --> 00:41:58
			Put up to some non Muslim 90 year
		
00:41:58 --> 00:41:59
			old. They'll give you this piece of Buddhism
		
00:41:59 --> 00:42:02
			for free. They'll tell you that, no. No.
		
00:42:02 --> 00:42:04
			Stand by what you think is right. Live
		
00:42:04 --> 00:42:05
			by what you think is right. Nothing that
		
00:42:05 --> 00:42:06
			matters at the end.
		
00:42:07 --> 00:42:08
			At the end, you end up feeling that
		
00:42:08 --> 00:42:11
			your life was just aashiya then alduha.
		
00:42:11 --> 00:42:14
			You sit there with 90. You don't even
		
00:42:14 --> 00:42:16
			know how you got there. You can't even
		
00:42:16 --> 00:42:17
			you don't even know how where time went
		
00:42:18 --> 00:42:19
			and you feel like your whole life was
		
00:42:19 --> 00:42:20
			a waste. What did I do?
		
00:42:21 --> 00:42:22
			What do I stand for?
		
00:42:23 --> 00:42:24
			What is my legacy?
		
00:42:24 --> 00:42:25
			What have I
		
00:42:25 --> 00:42:27
			what have I done with the time that
		
00:42:27 --> 00:42:27
			I had?
		
00:42:29 --> 00:42:30
			If you didn't Yeah.
		
00:42:31 --> 00:42:32
			The interesting piece, at the end of the
		
00:42:32 --> 00:42:35
			story is that Abdullah ibn Abillah, he couldn't
		
00:42:35 --> 00:42:36
			help it.
		
00:42:36 --> 00:42:38
			He was so upset by what his father
		
00:42:38 --> 00:42:39
			did, he came to his father and the
		
00:42:39 --> 00:42:40
			posse around him.
		
00:42:43 --> 00:42:44
			You said that? You said that?
		
00:42:50 --> 00:42:52
			You will not enter Medina until he gives
		
00:42:52 --> 00:42:53
			you permission, and I'm gonna stand between you
		
00:42:53 --> 00:42:54
			and Medina.
		
00:42:54 --> 00:42:57
			So his father started to call.
		
00:43:01 --> 00:43:03
			My my son is is between me and
		
00:43:03 --> 00:43:05
			my home. He's not letting me go in.
		
00:43:05 --> 00:43:06
			They left him. Abdullah ibn Abdullah was a
		
00:43:06 --> 00:43:07
			man. He was a
		
00:43:08 --> 00:43:09
			a He didn't want to mess with him.
		
00:43:09 --> 00:43:10
			He wasn't
		
00:43:10 --> 00:43:11
			any
		
00:43:11 --> 00:43:13
			guy. And he told his father, you're not
		
00:43:13 --> 00:43:15
			entering until you seek permission
		
00:43:15 --> 00:43:18
			from the a'as, the one who is superior.
		
00:43:18 --> 00:43:19
			You'll seek permission from him. If he lets
		
00:43:19 --> 00:43:22
			you in, then you'll come in. The whole
		
00:43:22 --> 00:43:25
			army entered Madinah and Abdullah ibn Ubayb al
		
00:43:25 --> 00:43:26
			salud and the people with him
		
00:43:26 --> 00:43:29
			were held outside by Abdul his son. They're
		
00:43:29 --> 00:43:31
			not going in. The prophet alaihis saloon knew
		
00:43:31 --> 00:43:32
			nothing none of this.
		
00:43:32 --> 00:43:34
			You know this? Someone told him, You Rasulullah,
		
00:43:34 --> 00:43:37
			by the way, Abdullah ibn Abdullah ibn Abdullah
		
00:43:37 --> 00:43:39
			is holding his father outside saying that he
		
00:43:39 --> 00:43:40
			won't come in without your permission.
		
00:43:44 --> 00:43:46
			Tell him to let him in.
		
00:43:50 --> 00:43:52
			And tell him to be to show Bir
		
00:43:52 --> 00:43:53
			to his father.
		
00:43:54 --> 00:43:55
			Tell him to show Bir to his father
		
00:43:55 --> 00:43:57
			and to allow his father to come in.
		
00:44:04 --> 00:44:05
			As now the prophet
		
00:44:05 --> 00:44:06
			is telling me to do this, then, yes,
		
00:44:06 --> 00:44:08
			you're welcome to enter your hope.
		
00:44:09 --> 00:44:10
			Is mine.
		
00:44:12 --> 00:44:13
			So, subhanAllah, he got it from his own
		
00:44:13 --> 00:44:14
			family
		
00:44:15 --> 00:44:15
			from his own family.
		
00:44:17 --> 00:44:17
			Like,
		
00:44:18 --> 00:44:21
			So it's the finale of Surah Al Murafi
		
00:44:21 --> 00:44:22
			which is a beautiful
		
00:44:23 --> 00:44:26
			these three verses are really very beautiful and
		
00:44:26 --> 00:44:27
			most people know them and memorize them by
		
00:44:27 --> 00:44:29
			heart. We'll recite them. They're like a piece
		
00:44:29 --> 00:44:30
			of advice.
		
00:44:30 --> 00:44:33
			Like after the surah described the munafiqeen, gave
		
00:44:33 --> 00:44:34
			us a couple of descriptions.
		
00:44:34 --> 00:44:35
			It told us the munafiqeen
		
00:44:36 --> 00:44:37
			are people who say one
		
00:44:38 --> 00:44:39
			thing but don't actually have the buy in.
		
00:44:39 --> 00:44:41
			They say nashjhun al rasulullah, but they don't
		
00:44:41 --> 00:44:42
			actually do what they have to do for
		
00:44:42 --> 00:44:44
			it. It. They use Islam as a way
		
00:44:44 --> 00:44:46
			to protect themselves to get the perks, but
		
00:44:46 --> 00:44:48
			no, they're not gonna carry any of the
		
00:44:48 --> 00:44:50
			weight. They're not gonna contribute just gonna take
		
00:44:50 --> 00:44:51
			the good.
		
00:44:52 --> 00:44:54
			There are people who they know how to
		
00:44:54 --> 00:44:57
			speak, they look, they dress well, they're superficial
		
00:44:57 --> 00:44:59
			but no essence. And there are people who
		
00:44:59 --> 00:44:59
			are
		
00:45:03 --> 00:45:05
			They carry the guilt. They know that they're
		
00:45:05 --> 00:45:07
			at fault. So they're always anytime someone talks
		
00:45:07 --> 00:45:09
			about this, they feel that they're meant by
		
00:45:09 --> 00:45:10
			it even no one's actually speaking to them.
		
00:45:10 --> 00:45:11
			It's like when you know that you've done
		
00:45:11 --> 00:45:13
			something wrong. When someone talks about that wrong
		
00:45:13 --> 00:45:14
			thing, you feel like it's addressing you. But
		
00:45:14 --> 00:45:16
			it's not addressing you. It's just a generic.
		
00:45:17 --> 00:45:19
			The enemy, beware of them. They have no
		
00:45:19 --> 00:45:21
			respect to the Prophet alaihis salaam. They don't
		
00:45:21 --> 00:45:22
			care about their sin
		
00:45:23 --> 00:45:24
			in any form or manner. They withhold their
		
00:45:24 --> 00:45:27
			wealth when they're capable of giving it, and
		
00:45:28 --> 00:45:30
			they they are big on the the racist
		
00:45:30 --> 00:45:32
			piece. They don't like Islam. They want to
		
00:45:32 --> 00:45:33
			go back to the tribal way.
		
00:45:43 --> 00:45:44
			And each group comes to their own thing
		
00:45:44 --> 00:45:46
			and we fight towards one another and we
		
00:45:46 --> 00:45:47
			have that's what they want to do. They
		
00:45:47 --> 00:45:48
			don't like the fact that Islam brought people
		
00:45:48 --> 00:45:50
			together and just made us all equal and
		
00:45:50 --> 00:45:51
			made us all brothers. We don't like that
		
00:45:51 --> 00:45:53
			piece. Here's the descriptions that the Quran has
		
00:45:53 --> 00:45:54
			given so that the surah has given of
		
00:45:54 --> 00:45:57
			the so think about them long and hard.
		
00:45:57 --> 00:45:58
			Take time and reflect upon these but because
		
00:45:58 --> 00:46:00
			they're because they're problematic.
		
00:46:03 --> 00:46:04
			We all have a little bit of it.
		
00:46:04 --> 00:46:06
			We're all carrying a little bit of that
		
00:46:06 --> 00:46:06
			in our
		
00:46:08 --> 00:46:09
			you our hearts, may Allah forgive us. And
		
00:46:09 --> 00:46:11
			this last piece here is a is an
		
00:46:11 --> 00:46:13
			advice. It's direct advice to the believers. So
		
00:46:13 --> 00:46:14
			direct advice for all of us. It's really
		
00:46:14 --> 00:46:16
			beautiful. So recite them inshallah and inshallah you'll
		
00:46:16 --> 00:46:16
			find them nice.
		
00:47:24 --> 00:47:25
			So watch out.
		
00:47:27 --> 00:47:28
			So it's not So the dal here is
		
00:47:28 --> 00:47:28
			usually,
		
00:47:31 --> 00:47:33
			ignored or oppressed, and then you give a
		
00:47:33 --> 00:47:34
			bomba to it. So it's not
		
00:47:35 --> 00:47:36
			ahadakumu.
		
00:47:36 --> 00:47:38
			And then the word mote has a bomba
		
00:47:38 --> 00:47:39
			on it. So it's ahadakumuul
		
00:47:39 --> 00:47:40
			mautu.
		
00:47:41 --> 00:47:43
			So the fa'al here, the subject is maut,
		
00:47:43 --> 00:47:43
			and the
		
00:47:44 --> 00:47:46
			or the object is is is one of
		
00:47:46 --> 00:47:46
			you.
		
00:47:47 --> 00:47:49
			Because you don't go to death, death comes
		
00:47:49 --> 00:47:50
			to you.
		
00:47:50 --> 00:47:53
			So it's just the sometimes the subject can
		
00:47:53 --> 00:47:54
			be put behind the object. In Arabic, you
		
00:47:54 --> 00:47:56
			can move things around a bit for a
		
00:47:56 --> 00:47:58
			reason. There's a reason for why we do
		
00:47:58 --> 00:47:59
			do this. I'll try explain inshallah in a
		
00:47:59 --> 00:47:59
			moment.
		
00:48:00 --> 00:48:01
			Moment. Just watch out. And if you were
		
00:48:01 --> 00:48:02
			continue,
		
00:48:03 --> 00:48:04
			If you were to continue, we stopped in
		
00:48:04 --> 00:48:06
			notes because we stopped. It's gonna have a
		
00:48:06 --> 00:48:08
			sukoon. But if you were to continue, it'll
		
00:48:08 --> 00:48:10
			be with a on it. Alright.
		
00:48:32 --> 00:48:35
			So this is this aya is a is
		
00:48:35 --> 00:48:37
			a when I examine the students who are
		
00:48:37 --> 00:48:40
			trying to pass this juju, this is like
		
00:48:40 --> 00:48:42
			a a a guaranteed question. I tell them,
		
00:48:42 --> 00:48:42
			read.
		
00:48:43 --> 00:48:45
			And they make one mistake on it, I
		
00:48:45 --> 00:48:46
			send them back. I'll see you fail. This
		
00:48:46 --> 00:48:48
			is like I I I used to have
		
00:48:48 --> 00:48:50
			when I used to do this with students,
		
00:48:50 --> 00:48:50
			I used to have
		
00:48:51 --> 00:48:52
			like, deal breakers.
		
00:48:52 --> 00:48:54
			I call them deal breakers. For every Jizzit,
		
00:48:54 --> 00:48:56
			there were a couple of deal breakers. If
		
00:48:56 --> 00:48:58
			I examine you, make a mistake there, you're
		
00:48:58 --> 00:49:00
			out. It doesn't matter how perfectly you do
		
00:49:00 --> 00:49:01
			everything else. If you get one of these
		
00:49:01 --> 00:49:03
			words wrong, you're out. So
		
00:49:09 --> 00:49:11
			Right? So you have to get them all
		
00:49:11 --> 00:49:11
			right.
		
00:49:12 --> 00:49:12
			With
		
00:49:13 --> 00:49:13
			a
		
00:49:14 --> 00:49:15
			with a with a bum on the
		
00:49:24 --> 00:49:25
			amongst us. Yeah. Alhamdulillah. They didn't stop coming
		
00:49:25 --> 00:49:28
			to the Muslim altogether, but I would fail
		
00:49:28 --> 00:49:30
			people. Because some some mistakes you have you
		
00:49:30 --> 00:49:31
			have to know if you're if you if
		
00:49:31 --> 00:49:32
			you're proficient in the jujul, you have to
		
00:49:32 --> 00:49:34
			know this ayah and how to recite it
		
00:49:34 --> 00:49:35
			appropriately. Alright.
		
00:50:12 --> 00:50:14
			So he says, Subhanu wa Ta'ala,
		
00:50:15 --> 00:50:16
			All those who believe
		
00:50:20 --> 00:50:20
			is
		
00:50:22 --> 00:50:23
			distraction.
		
00:50:24 --> 00:50:25
			Is to be distracted.
		
00:50:27 --> 00:50:29
			Is when you do something that is purposeless.
		
00:50:29 --> 00:50:31
			It's just fun. It's purposeless. It doesn't have
		
00:50:31 --> 00:50:33
			a There's no there's no benefit of it.
		
00:50:34 --> 00:50:36
			You can be doing something that's purposeful but
		
00:50:36 --> 00:50:37
			it's not the right thing to do right
		
00:50:37 --> 00:50:39
			now. Like in priority wise, it's not the
		
00:50:39 --> 00:50:40
			right thing to do. So it's called blahu.
		
00:50:40 --> 00:50:42
			So it can be something purposeful, something helpful,
		
00:50:42 --> 00:50:44
			something that has an objective. It's just not
		
00:50:44 --> 00:50:45
			the right thing to do right now. It's
		
00:50:45 --> 00:50:47
			like if you have an exam and you're,
		
00:50:47 --> 00:50:48
			you know, you're cleaning your room.
		
00:50:49 --> 00:50:50
			You're, you know, you're
		
00:50:50 --> 00:50:52
			organizing your desk. It's a very
		
00:50:53 --> 00:50:55
			purposeful activity, not what you should be doing
		
00:50:55 --> 00:50:56
			today. Do it after your exam, do it
		
00:50:56 --> 00:50:58
			that, not now. But this So do something
		
00:50:58 --> 00:50:59
			to distract yourself.
		
00:51:00 --> 00:51:01
			So the and laib is just a it's
		
00:51:01 --> 00:51:04
			just funner games. Yes. There there is some
		
00:51:04 --> 00:51:06
			benefit obviously from playing certain things, especially kids
		
00:51:06 --> 00:51:07
			who are playing sports and whatnot, but but
		
00:51:07 --> 00:51:08
			laib is just
		
00:51:09 --> 00:51:12
			basically an activity that has no purpose to
		
00:51:12 --> 00:51:14
			it. It's just it's just for pure joy.
		
00:51:14 --> 00:51:16
			And adults will do that and it's fine.
		
00:51:16 --> 00:51:19
			It's not haram to to lab. It's not
		
00:51:19 --> 00:51:21
			haram. It's just when it's not in the
		
00:51:21 --> 00:51:22
			right time for it or not in the
		
00:51:22 --> 00:51:24
			right way, then that's a problem for you.
		
00:51:24 --> 00:51:26
			So it's just something. So it's not and
		
00:51:26 --> 00:51:27
			we talked about this when we recite this
		
00:51:27 --> 00:51:28
			with Hadith. I talked about this in some
		
00:51:28 --> 00:51:29
			degree of depth.
		
00:51:31 --> 00:51:32
			That's why I explained them in some degree
		
00:51:32 --> 00:51:33
			of depth. You can go back to that
		
00:51:33 --> 00:51:34
			if you want to listen to if this
		
00:51:34 --> 00:51:35
			is something that
		
00:51:36 --> 00:51:37
			care about. So, all those who believe,
		
00:51:38 --> 00:51:39
			Do not be distracted
		
00:51:42 --> 00:51:42
			by
		
00:51:46 --> 00:51:48
			Do not let your wealth,
		
00:51:49 --> 00:51:50
			nor your children,
		
00:51:51 --> 00:51:52
			finance and social.
		
00:51:53 --> 00:51:56
			That's what these two things in the Quran
		
00:51:56 --> 00:51:57
			always refer to.
		
00:51:58 --> 00:52:00
			Is all is always referring to the financial
		
00:52:00 --> 00:52:03
			aspect of of, of life, The financial joy
		
00:52:03 --> 00:52:04
			of life or the financial needs.
		
00:52:06 --> 00:52:10
			For example, right, is referring to the social
		
00:52:10 --> 00:52:12
			aspect of life because you have people around
		
00:52:12 --> 00:52:13
			you. So you're not alone. You're not lonely.
		
00:52:14 --> 00:52:16
			People know that when you grow old, you
		
00:52:16 --> 00:52:18
			want people around you. People who enjoy your
		
00:52:18 --> 00:52:19
			company. People want to be with you.
		
00:52:20 --> 00:52:22
			This is something we have to talk about
		
00:52:22 --> 00:52:23
			in this community a little bit more.
		
00:52:25 --> 00:52:27
			I don't think I think a lot of
		
00:52:27 --> 00:52:28
			us come from backgrounds where where it's not
		
00:52:28 --> 00:52:30
			needed to be talked about a lot, But
		
00:52:30 --> 00:52:31
			now we have to start actually discussing this
		
00:52:31 --> 00:52:34
			within our within this society more. People are
		
00:52:34 --> 00:52:35
			getting older
		
00:52:35 --> 00:52:36
			and
		
00:52:37 --> 00:52:38
			they're lonely.
		
00:52:39 --> 00:52:40
			You can be alone but you shouldn't be
		
00:52:40 --> 00:52:41
			lonely.
		
00:52:41 --> 00:52:41
			Right?
		
00:52:42 --> 00:52:44
			Being alone is helpful. It's actually very therapeutic.
		
00:52:44 --> 00:52:46
			It's it's healthy to be alone, to sit
		
00:52:46 --> 00:52:47
			around on yourself,
		
00:52:48 --> 00:52:51
			contemplate, reflect, think, write, journal, read. These are
		
00:52:51 --> 00:52:54
			very good. But lonely is where is where
		
00:52:54 --> 00:52:56
			you want companionship when you can't find it.
		
00:52:56 --> 00:52:58
			Where you need an ear.
		
00:52:58 --> 00:53:00
			You need someone to listen to you or
		
00:53:00 --> 00:53:02
			someone to speak to you or someone to
		
00:53:02 --> 00:53:03
			be with you and you don't have them.
		
00:53:03 --> 00:53:05
			And you need support and you need and
		
00:53:05 --> 00:53:06
			you don't have that. That's loneliness.
		
00:53:07 --> 00:53:08
			Loneliness is not okay.
		
00:53:09 --> 00:53:11
			We we should not be Muslims
		
00:53:11 --> 00:53:13
			in a Muslim community they should not be
		
00:53:13 --> 00:53:14
			people who are lonely.
		
00:53:15 --> 00:53:16
			People can be alone.
		
00:53:16 --> 00:53:18
			Introverts like to be alone and that's totally
		
00:53:18 --> 00:53:20
			fine and they should be, But lonely,
		
00:53:21 --> 00:53:22
			that shouldn't be the case.
		
00:53:23 --> 00:53:24
			And that's why the Allah Subhanahu Wa Ta'ala
		
00:53:24 --> 00:53:26
			talks a lot about all
		
00:53:26 --> 00:53:29
			the time. You're like, okay, you know, money
		
00:53:29 --> 00:53:30
			and kids. No. No. It's not just money
		
00:53:30 --> 00:53:31
			and kids.
		
00:53:31 --> 00:53:34
			It's money as in financial. You have enough
		
00:53:34 --> 00:53:35
			to get through your day. You're not starving.
		
00:53:35 --> 00:53:37
			You have clothing. That's why And then what
		
00:53:37 --> 00:53:39
			does it mean you have someone there?
		
00:53:39 --> 00:53:41
			Right? That's why the Quran talks
		
00:53:41 --> 00:53:42
			about al miskeen,
		
00:53:42 --> 00:53:44
			who is the one who is financially deprived,
		
00:53:45 --> 00:53:47
			and the Yateem who is the one who
		
00:53:47 --> 00:53:49
			is socially deprived. Because the Yateem can have
		
00:53:49 --> 00:53:50
			a lot of money. Could have inherited, you
		
00:53:50 --> 00:53:52
			know, the Bruce Wayne.
		
00:53:53 --> 00:53:54
			You can
		
00:53:54 --> 00:53:56
			You can have someone who your team doesn't
		
00:53:56 --> 00:53:58
			has a lot of money but has no
		
00:53:58 --> 00:53:59
			parents, no one to love them, no one
		
00:53:59 --> 00:54:02
			to love back and they're lonely. So that's
		
00:54:02 --> 00:54:03
			a social deprivations,
		
00:54:03 --> 00:54:05
			the deprivement. And And that's a problem. And
		
00:54:05 --> 00:54:07
			then there's the miskeen was a lot of
		
00:54:07 --> 00:54:08
			people maybe but doesn't have enough wealth to
		
00:54:08 --> 00:54:09
			take care of them and that someone who
		
00:54:09 --> 00:54:11
			needs financial support. So the Quran is very
		
00:54:11 --> 00:54:12
			very
		
00:54:13 --> 00:54:15
			specific on these two needs and these two
		
00:54:16 --> 00:54:18
			perks and benefits, which is the financial and
		
00:54:18 --> 00:54:20
			the social. You need both. You need both.
		
00:54:20 --> 00:54:22
			Enough of both to survive, and you shouldn't
		
00:54:22 --> 00:54:23
			be deprived of either of them to the
		
00:54:23 --> 00:54:25
			point where you're not able to be functional.
		
00:54:25 --> 00:54:27
			But this verse is saying, don't let them
		
00:54:27 --> 00:54:29
			distract you. If you have enough of both,
		
00:54:29 --> 00:54:31
			do not allow them to be distractions.
		
00:54:35 --> 00:54:37
			From the remembrance of Allah. This doesn't mean
		
00:54:37 --> 00:54:39
			that you're sitting there trying to do Astaghfirullah
		
00:54:39 --> 00:54:41
			Astaghfirullah and your kid asks you to come
		
00:54:41 --> 00:54:42
			to you and you're like, I'm trying to
		
00:54:42 --> 00:54:44
			Astaghfirullah. And then Allah said, don't know. This
		
00:54:44 --> 00:54:46
			is not about this. This is looking. This
		
00:54:46 --> 00:54:48
			is a zoom out ayah. Don't
		
00:54:48 --> 00:54:49
			allow
		
00:54:50 --> 00:54:51
			what He gave you,
		
00:54:52 --> 00:54:54
			what He blessed you with, distract you from
		
00:54:54 --> 00:54:56
			why He created you to begin with. That's
		
00:54:56 --> 00:54:58
			what this is saying. This is what this
		
00:54:58 --> 00:54:59
			is saying. He gave you wealth and he
		
00:54:59 --> 00:55:01
			gave you social support. You have, you have
		
00:55:01 --> 00:55:02
			a family, you have wealth. He blessed you
		
00:55:02 --> 00:55:04
			with that. Don't allow those two things to
		
00:55:04 --> 00:55:06
			distract you from why he created you to
		
00:55:06 --> 00:55:07
			begin with.
		
00:55:07 --> 00:55:09
			What you're here to do? What your job
		
00:55:09 --> 00:55:11
			is? What's your purpose is? If you allow
		
00:55:11 --> 00:55:14
			the things he gave you to distract you
		
00:55:14 --> 00:55:15
			from him, Subhanahu wa ta'ala, then this is
		
00:55:15 --> 00:55:16
			a problem. This is a this is a
		
00:55:16 --> 00:55:17
			problem of nifaq.
		
00:55:18 --> 00:55:20
			He gave you wealth. He gave you social
		
00:55:20 --> 00:55:21
			support. He gave it to you so that
		
00:55:21 --> 00:55:23
			you may use it to please Him Subhanahu
		
00:55:23 --> 00:55:25
			Wa Ta'ala. So you use it to actually
		
00:55:25 --> 00:55:26
			strengthen and improve your way to get to
		
00:55:26 --> 00:55:28
			Him Subhanahu Wa Ta'ala. So don't lose them
		
00:55:28 --> 00:55:29
			as distractions.
		
00:55:30 --> 00:55:31
			Because they're easy. You can easily
		
00:55:31 --> 00:55:33
			live all your life, focus on your money,
		
00:55:33 --> 00:55:35
			making more money, increasing your money, increasing your
		
00:55:35 --> 00:55:37
			business, investing and making more. And and your
		
00:55:37 --> 00:55:40
			time visiting this person, visiting that person, traveling
		
00:55:40 --> 00:55:42
			this person and things. You can totally be
		
00:55:42 --> 00:55:44
			distracted by them and nothing else is important.
		
00:55:45 --> 00:55:46
			No. No.
		
00:55:46 --> 00:55:49
			Enjoy them, of course. No one's saying
		
00:55:49 --> 00:55:50
			give away your money.
		
00:55:50 --> 00:55:52
			No one's saying remove your children.
		
00:55:53 --> 00:55:54
			It's the opposite.
		
00:55:54 --> 00:55:56
			Islam tells you, preserve your wealth.
		
00:55:57 --> 00:55:58
			Use your wealth.
		
00:55:58 --> 00:55:59
			Love your children.
		
00:55:59 --> 00:56:01
			Take care of your children. Just don't let
		
00:56:01 --> 00:56:03
			them distract you from the bigger picture. That's
		
00:56:03 --> 00:56:04
			all.
		
00:56:05 --> 00:56:07
			Don't let them distract you.
		
00:56:08 --> 00:56:08
			From
		
00:56:09 --> 00:56:11
			knowing and remembering Allah and remembering why he
		
00:56:11 --> 00:56:12
			put you here. It's not an issue of
		
00:56:12 --> 00:56:14
			I'm sitting at my house and I want
		
00:56:14 --> 00:56:16
			to do some tasbih and my my wife
		
00:56:16 --> 00:56:17
			is not leaving or my children aren't being
		
00:56:17 --> 00:56:19
			quiet or my No. That's not what this
		
00:56:19 --> 00:56:20
			is about at all.
		
00:56:21 --> 00:56:23
			Many situations, it's more important actually to attend
		
00:56:23 --> 00:56:24
			to your family. Attending to your family with
		
00:56:24 --> 00:56:26
			right intention is an act of worship. It's
		
00:56:26 --> 00:56:29
			a really good act of worship actually. It's
		
00:56:29 --> 00:56:30
			very good to raise them and teach them
		
00:56:30 --> 00:56:32
			and take care of them, to work and
		
00:56:32 --> 00:56:34
			make wealth. That's You're commanded to do so.
		
00:56:34 --> 00:56:37
			You're not allowed to walk around Yani. Again,
		
00:56:37 --> 00:56:38
			no one's The surah has been talking about
		
00:56:38 --> 00:56:40
			freeloaders. You're not supposed to do that. But
		
00:56:40 --> 00:56:41
			now that you have it,
		
00:56:41 --> 00:56:43
			don't let it distract you. Because it can
		
00:56:43 --> 00:56:44
			easily become a distraction.
		
00:56:47 --> 00:56:48
			It can easily become a distraction
		
00:56:49 --> 00:56:51
			and take you away from the purpose for
		
00:56:51 --> 00:56:52
			why you are here.
		
00:56:53 --> 00:56:55
			He created the dunya for you and he
		
00:56:55 --> 00:56:56
			created you for himself.
		
00:56:57 --> 00:56:59
			Don't be distracted by what he created
		
00:56:59 --> 00:57:00
			for you
		
00:57:01 --> 00:57:03
			from the purpose for which he created you
		
00:57:03 --> 00:57:04
			for.
		
00:57:04 --> 00:57:06
			Because if you do then you're in this
		
00:57:06 --> 00:57:07
			vicious cycle.
		
00:57:08 --> 00:57:09
			Like he made duniya for you and you're
		
00:57:09 --> 00:57:10
			living for duniya.
		
00:57:11 --> 00:57:12
			This is pathetic.
		
00:57:13 --> 00:57:15
			No. He made duniya for you, he made
		
00:57:15 --> 00:57:17
			you for him. So make sure that that
		
00:57:17 --> 00:57:19
			this is the hierarchy that this works upon.
		
00:57:19 --> 00:57:21
			Dunya is there for you so that you
		
00:57:21 --> 00:57:22
			can be for him subhanahu wa ta'ala. So
		
00:57:22 --> 00:57:24
			be for Allah with the duniya that you
		
00:57:24 --> 00:57:24
			have.
		
00:57:25 --> 00:57:25
			Don't
		
00:57:26 --> 00:57:28
			The duniya that's for you, you're going to
		
00:57:28 --> 00:57:29
			live for it.
		
00:57:30 --> 00:57:32
			Nah, that that's not that's not a good
		
00:57:32 --> 00:57:34
			way to live anyways. You know that at
		
00:57:34 --> 00:57:35
			the end. You figured that at the end
		
00:57:35 --> 00:57:36
			that that wasn't the right way to do
		
00:57:36 --> 00:57:38
			it. So yes, enjoy your wealth and love
		
00:57:38 --> 00:57:40
			your children, but they shouldn't be distractions.
		
00:57:41 --> 00:57:43
			They should be helping you get closer to
		
00:57:43 --> 00:57:43
			Allah.
		
00:57:43 --> 00:57:45
			This is not telling you to spend less
		
00:57:45 --> 00:57:48
			time or to ignore or to neglect. It's
		
00:57:48 --> 00:57:50
			telling you to utilize appropriately.
		
00:57:51 --> 00:57:53
			It's telling you to see them
		
00:57:53 --> 00:57:55
			the way they should be seen as blessings,
		
00:57:55 --> 00:57:57
			as means for you to be closer to
		
00:57:57 --> 00:57:59
			Allah Subhanahu Wa Ta'ala to be a better
		
00:57:59 --> 00:58:01
			human being. Your wealth is there so that
		
00:58:01 --> 00:58:02
			you make it closer to Allah, so that
		
00:58:02 --> 00:58:04
			you can use it to please Allah. Your
		
00:58:04 --> 00:58:05
			children are there so you can raise them
		
00:58:05 --> 00:58:06
			to be good Muslims so that they are
		
00:58:06 --> 00:58:08
			also close to Allah and all of you
		
00:58:08 --> 00:58:09
			are closer to Allah Subhanahu Wa Ta'ala. This
		
00:58:09 --> 00:58:11
			is why they're there. But if you don't
		
00:58:11 --> 00:58:12
			see that and you're distracted by the fact
		
00:58:12 --> 00:58:13
			that you're well supported,
		
00:58:15 --> 00:58:18
			you're you're strong and you're wealthy and yours.
		
00:58:19 --> 00:58:22
			Don't let them distract you. Let them take
		
00:58:22 --> 00:58:23
			away the focus.
		
00:58:24 --> 00:58:26
			And those of you who do that, who
		
00:58:26 --> 00:58:29
			allow their wealth and their children, their social
		
00:58:29 --> 00:58:31
			and financial support to distract them from their
		
00:58:31 --> 00:58:32
			purpose.
		
00:58:35 --> 00:58:36
			And those are the ones who are going
		
00:58:36 --> 00:58:37
			to be the biggest losers on the day
		
00:58:37 --> 00:58:38
			of judgement.
		
00:58:39 --> 00:58:40
			They are the ones who will lose all
		
00:58:40 --> 00:58:41
			of it.
		
00:58:42 --> 00:58:44
			Their wealth is not there and their children
		
00:58:44 --> 00:58:46
			aren't there and they'll have nothing.
		
00:58:47 --> 00:58:49
			Had they used their wealth and their
		
00:58:49 --> 00:58:51
			children in a way that pleases
		
00:58:52 --> 00:58:53
			Allah subhanahu wa ta'ala, they'll find all of
		
00:58:53 --> 00:58:55
			it waiting for them. They'll find they'll find
		
00:58:55 --> 00:58:57
			their wealth in their mizan al sanat and
		
00:58:57 --> 00:58:58
			their children
		
00:58:59 --> 00:59:01
			and their children waiting for them. Taking them
		
00:59:01 --> 00:59:03
			by their hands as they enter jannah together.
		
00:59:03 --> 00:59:05
			Because either you it's your family.
		
00:59:06 --> 00:59:07
			You you look at your spouse, you look
		
00:59:07 --> 00:59:08
			at your children, you see you see the
		
00:59:08 --> 00:59:10
			people who you're going to be entering jannah
		
00:59:11 --> 00:59:12
			not,
		
00:59:13 --> 00:59:14
			not the opposite.
		
00:59:15 --> 00:59:17
			Not the opposite. Well, I this aya is,
		
00:59:17 --> 00:59:18
			yeah. I mean,
		
00:59:18 --> 00:59:20
			it's it's yeah. It's a it's a very
		
00:59:20 --> 00:59:22
			powerful one if you if you're able to
		
00:59:22 --> 00:59:24
			to zoom out a little bit and contemplate.
		
00:59:24 --> 00:59:25
			We're very blessed.
		
00:59:26 --> 00:59:28
			Those of us who have enough wealth to
		
00:59:28 --> 00:59:30
			to, you know, to to fill our fridges
		
00:59:30 --> 00:59:31
			and and close our doors at the end
		
00:59:31 --> 00:59:32
			of night. And those of us who have
		
00:59:32 --> 00:59:34
			people who love us and people whom we
		
00:59:34 --> 00:59:35
			love back.
		
00:59:35 --> 00:59:37
			This is a we are very blessed.
		
00:59:37 --> 00:59:39
			He's saying subhanahu wa ta'ala, don't let that
		
00:59:39 --> 00:59:41
			blessing distract you though. Because any blessing I
		
00:59:41 --> 00:59:42
			give you, I give it to you for
		
00:59:42 --> 00:59:44
			a purpose. Use it well. Use it well.
		
00:59:44 --> 00:59:45
			Use it in a way that will please
		
00:59:45 --> 00:59:46
			me. SubhanAllah.
		
00:59:47 --> 00:59:48
			Use it in a way that will please
		
00:59:48 --> 00:59:49
			Allah subhanAllah. Don't use it in a way
		
00:59:49 --> 00:59:51
			that distracts you. Now you're focused on it.
		
00:59:51 --> 00:59:52
			You're focused on every aspect of it. You're
		
00:59:52 --> 00:59:53
			just
		
00:59:53 --> 00:59:55
			you forget why you were given it to
		
00:59:55 --> 00:59:56
			the in the first place and then maybe
		
00:59:56 --> 00:59:58
			it's taken away from you later on.
		
00:59:58 --> 01:00:00
			Subhanu wa ta'ala.
		
01:00:01 --> 01:00:02
			The second piece of advice he gives us
		
01:00:02 --> 01:00:03
			subhanahu wa ta'ala at the end of sukumunafiqun.
		
01:00:05 --> 01:00:06
			It's almost like this
		
01:00:07 --> 01:00:08
			he explained the munafiqun to us and they
		
01:00:08 --> 01:00:09
			said look
		
01:00:09 --> 01:00:11
			Here's what you need to do so that
		
01:00:11 --> 01:00:13
			you're not amongst them. Here's 2 tips that
		
01:00:13 --> 01:00:15
			you're not Number 1, don't allow what I
		
01:00:15 --> 01:00:17
			give you to distract you. I will give
		
01:00:17 --> 01:00:18
			you wealth. I will give you social support.
		
01:00:18 --> 01:00:20
			You're gonna get both in your life. At
		
01:00:20 --> 01:00:22
			different time and different different degrees. You'll get
		
01:00:22 --> 01:00:24
			both. Don't allow them to distract you from
		
01:00:24 --> 01:00:26
			why I created you. I created you. Remember
		
01:00:26 --> 01:00:28
			me? The the gorilla. Know know who I
		
01:00:28 --> 01:00:29
			am? I created you. I give you a
		
01:00:29 --> 01:00:30
			purpose. Do not allow what I gave you
		
01:00:30 --> 01:00:32
			distract you from what I created you for.
		
01:00:32 --> 01:00:35
			Alright? Number 1. That's the that's the first,
		
01:00:35 --> 01:00:37
			vaccine for against nifaq so that we don't
		
01:00:37 --> 01:00:39
			have it. That's the first vaccination.
		
01:00:40 --> 01:00:41
			Number 2.
		
01:00:44 --> 01:00:47
			And give from that which We gave you.
		
01:00:47 --> 01:00:49
			A risk because anything you're given.
		
01:00:49 --> 01:00:51
			Your knowledge is risk. Your time is risk.
		
01:00:51 --> 01:00:54
			Your expertise is risk. Your emotions are risk.
		
01:00:54 --> 01:00:55
			Your wealth is risk. Everything that you have
		
01:00:55 --> 01:00:56
			is risk.
		
01:00:57 --> 01:00:59
			Is when you spend. You give something. You
		
01:00:59 --> 01:01:01
			give something. Yeah. It's not You give it
		
01:01:01 --> 01:01:03
			away and you're not waiting for anything in
		
01:01:03 --> 01:01:04
			return. That's infar.
		
01:01:05 --> 01:01:06
			Buying something is not infar.
		
01:01:07 --> 01:01:08
			No. That's a transaction. You give something, get
		
01:01:08 --> 01:01:11
			something in back. The bay'a 'awashila. In fact,
		
01:01:11 --> 01:01:12
			as you give it, it disappears. It's like
		
01:01:12 --> 01:01:14
			it goes into an nafak. You don't see
		
01:01:14 --> 01:01:15
			it. That's why the the word comes from.
		
01:01:15 --> 01:01:17
			And when alafiq, by the way, it comes
		
01:01:17 --> 01:01:18
			from the same I I talked about this
		
01:01:18 --> 01:01:19
			at the beginning. It comes from the same
		
01:01:19 --> 01:01:22
			root. It's because he shows you that what
		
01:01:22 --> 01:01:23
			he what he doesn't have on the inside.
		
01:01:23 --> 01:01:26
			So you So you're not seeing things clearly.
		
01:01:26 --> 01:01:28
			Something has disappeared, something is not there, something
		
01:01:28 --> 01:01:28
			is missing.
		
01:01:29 --> 01:01:31
			Something is missing because they're saying La Illa
		
01:01:31 --> 01:01:32
			Illa Allah but there's no output.
		
01:01:33 --> 01:01:34
			When you say,
		
01:01:35 --> 01:01:36
			there should be outputs right away. There's there's
		
01:01:36 --> 01:01:38
			something to There's nothing. It's just there's nothing
		
01:01:38 --> 01:01:41
			there. That's a problem. There's something missing. Nafak
		
01:01:41 --> 01:01:43
			there's always something that you gave the something
		
01:01:43 --> 01:01:45
			went in there, it's missing now. Anfikoh, you
		
01:01:45 --> 01:01:46
			gave the oath, it's gone. It's gone. It's
		
01:01:46 --> 01:01:48
			not there. It's missing. It'll come back your
		
01:01:48 --> 01:01:49
			milkhi amadur.
		
01:01:50 --> 01:01:52
			That's that's the point with infaq. Is that
		
01:01:52 --> 01:01:53
			it's missing now. You gave it, it's gone.
		
01:01:53 --> 01:01:54
			You gave it to somebody, took it, they
		
01:01:54 --> 01:01:55
			left. They're not gonna come back give it
		
01:01:55 --> 01:01:57
			to you. It's not alone and they're not
		
01:01:57 --> 01:01:58
			gonna thank you for it.
		
01:01:59 --> 01:02:00
			It's just it'll come back later.
		
01:02:03 --> 01:02:05
			It'll come back later. You'll find it in
		
01:02:05 --> 01:02:06
			your milk. And when it matters, when it
		
01:02:06 --> 01:02:07
			really matters.
		
01:02:08 --> 01:02:10
			When it really counts, you'll find it. So
		
01:02:10 --> 01:02:12
			give from that which you have. What you
		
01:02:12 --> 01:02:13
			what what what that which we gave you.
		
01:02:13 --> 01:02:15
			What I'm asking what we gave you. Give
		
01:02:15 --> 01:02:17
			from that which We gave you. Using 2
		
01:02:17 --> 01:02:20
			terms in Arabic that are very specific. Anfil,
		
01:02:20 --> 01:02:22
			give not expecting anything return, it disappears meaning
		
01:02:22 --> 01:02:24
			you're not looking for it again.
		
01:02:24 --> 01:02:26
			Razaqnakum, that which We bestowed upon you of
		
01:02:26 --> 01:02:28
			provision. We provided you with a lot. We
		
01:02:28 --> 01:02:31
			provided you with a'mual. We provided you with
		
01:02:31 --> 01:02:31
			aulad.
		
01:02:32 --> 01:02:33
			We provided you with knowledge. We provide you
		
01:02:33 --> 01:02:34
			with time. We provide you with a lot
		
01:02:34 --> 01:02:36
			of things. Give.
		
01:02:36 --> 01:02:38
			Give, expect nothing in return.
		
01:02:42 --> 01:02:43
			Before
		
01:02:44 --> 01:02:45
			something comes.
		
01:02:45 --> 01:02:47
			Is the subject here. That's why it has
		
01:02:47 --> 01:02:48
			on it's
		
01:02:48 --> 01:02:51
			So before death comes to one of you.
		
01:02:51 --> 01:02:52
			So why did he put ahadakum, one of
		
01:02:52 --> 01:02:54
			you? Why did he put al Maut at
		
01:02:54 --> 01:02:56
			the end? He want to emphasize you.
		
01:02:58 --> 01:02:59
			Before one of
		
01:02:59 --> 01:03:01
			you comes to them, death. Death comes to
		
01:03:01 --> 01:03:03
			them. Before one of you, death comes to
		
01:03:03 --> 01:03:04
			them. That's why he's saying, saying it subhanahu
		
01:03:04 --> 01:03:07
			wa ta'ala. Just turning the 10ths around a
		
01:03:07 --> 01:03:08
			little bit to focus on you.
		
01:03:08 --> 01:03:10
			You'll be sitting there
		
01:03:10 --> 01:03:11
			completely not expect
		
01:03:12 --> 01:03:13
			completely unexpecting.
		
01:03:16 --> 01:03:17
			Take a moment. I This is an exercise
		
01:03:17 --> 01:03:18
			we were taught,
		
01:03:21 --> 01:03:23
			we're taught in Tuskegee to do this.
		
01:03:24 --> 01:03:26
			Sit and imagine that you're going to die
		
01:03:26 --> 01:03:26
			now.
		
01:03:27 --> 01:03:28
			Just sit and do that.
		
01:03:28 --> 01:03:29
			Not
		
01:03:31 --> 01:03:32
			the Sahabi but the,
		
01:03:33 --> 01:03:34
			the the the tabiatabi.
		
01:03:34 --> 01:03:36
			What he used to do is he used
		
01:03:36 --> 01:03:36
			to
		
01:03:37 --> 01:03:39
			before electricity existed. So at night he would
		
01:03:39 --> 01:03:41
			take his bed and bring it closer to
		
01:03:41 --> 01:03:44
			the wall until there was only just enough
		
01:03:44 --> 01:03:46
			for one person to lie there. And then
		
01:03:46 --> 01:03:47
			he would go and he would lie on
		
01:03:47 --> 01:03:48
			the on the floor
		
01:03:48 --> 01:03:50
			between the bed and the and the wall.
		
01:03:50 --> 01:03:52
			And he started talking to himself, You Rabbiya.
		
01:03:53 --> 01:03:56
			You died. And he starts speaking to himself.
		
01:03:56 --> 01:03:57
			And speaking to about death.
		
01:03:58 --> 01:03:59
			Until
		
01:04:00 --> 01:04:02
			he fully envisions his own death. And then
		
01:04:02 --> 01:04:04
			he would stand up and say, You Rabbiya
		
01:04:04 --> 01:04:04
			khadbaatak
		
01:04:04 --> 01:04:05
			Allah.
		
01:04:10 --> 01:04:12
			Allah gave you another chance so go go
		
01:04:12 --> 01:04:14
			and use it wisely. Go and use it
		
01:04:14 --> 01:04:14
			wisely.
		
01:04:15 --> 01:04:15
			Think.
		
01:04:16 --> 01:04:17
			This is not a,
		
01:04:18 --> 01:04:19
			an exercise that,
		
01:04:19 --> 01:04:21
			brings upon you depression or anything. No. No.
		
01:04:21 --> 01:04:23
			No. No. Does it make you someone who
		
01:04:23 --> 01:04:26
			is pessimistic and dark. No. It actually brings
		
01:04:26 --> 01:04:28
			a lot of joy and light to your
		
01:04:28 --> 01:04:30
			life. When you sit and you envision and
		
01:04:30 --> 01:04:31
			think about your own death and you accept
		
01:04:31 --> 01:04:32
			it.
		
01:04:32 --> 01:04:34
			The moment the moment after is one of
		
01:04:34 --> 01:04:37
			the most beautiful moments you'll live. The moment
		
01:04:37 --> 01:04:39
			after where you're like, I'm not dead and
		
01:04:39 --> 01:04:40
			I still have a chance and I still
		
01:04:40 --> 01:04:42
			can do something good with my life. It's
		
01:04:42 --> 01:04:44
			just a very beautiful moment. It's very refreshing.
		
01:04:44 --> 01:04:46
			Like, yep. It it puts it in perspective
		
01:04:46 --> 01:04:48
			for you. Yeah. What matters and what doesn't
		
01:04:48 --> 01:04:49
			really matter.
		
01:04:49 --> 01:04:51
			What I what what I was thinking about
		
01:04:51 --> 01:04:52
			was it even worth the time that I
		
01:04:52 --> 01:04:54
			was spending thinking about it. What I was
		
01:04:54 --> 01:04:56
			worrying about was it worth worrying about to
		
01:04:56 --> 01:04:59
			begin with. My whole the grudges I carry
		
01:04:59 --> 01:05:00
			and the animosities and the hatred and the
		
01:05:00 --> 01:05:02
			and the worry, was it worth it or
		
01:05:02 --> 01:05:04
			Alhamdulillah, I'm alive. Alhamdulillah,
		
01:05:05 --> 01:05:05
			I'm alive.
		
01:05:09 --> 01:05:11
			Before death comes to one of you.
		
01:05:12 --> 01:05:14
			And after that, He will say, Rabbi, O
		
01:05:14 --> 01:05:14
			my Lord.
		
01:05:19 --> 01:05:20
			Means could you have not?
		
01:05:21 --> 01:05:22
			Is the question is, would it be okay?
		
01:05:22 --> 01:05:24
			Could you have not doing something? La wala
		
01:05:24 --> 01:05:27
			akhartani Could you have not postponed me? Akhartah
		
01:05:27 --> 01:05:29
			when you postpone something or push it down
		
01:05:29 --> 01:05:31
			the in time wise,
		
01:05:31 --> 01:05:32
			but make it later
		
01:05:33 --> 01:05:35
			Could you have not postponed me?
		
01:05:36 --> 01:05:38
			To a to a near date. Like just
		
01:05:38 --> 01:05:40
			a little bit just a little bit. Aijal
		
01:05:40 --> 01:05:42
			is an end of time. Qareeb that is
		
01:05:42 --> 01:05:44
			close. Meaning don't take me now. Just give
		
01:05:44 --> 01:05:46
			me a little bit more time. Just a
		
01:05:46 --> 01:05:47
			little bit more time.
		
01:05:49 --> 01:05:51
			And after that I will give sadaqa.
		
01:05:52 --> 01:05:54
			I will prove my truth.
		
01:05:55 --> 01:05:56
			I've explained this a lot. I don't want
		
01:05:56 --> 01:05:58
			to waste your time. Sadaqa
		
01:05:58 --> 01:05:59
			comes from
		
01:05:59 --> 01:06:02
			truth. We call the act of charity sadaqa
		
01:06:02 --> 01:06:04
			because it's an evidence of truth. When you
		
01:06:04 --> 01:06:06
			give your money, it's evidence that you're truthful.
		
01:06:07 --> 01:06:09
			But fasaddaq means I will do things that
		
01:06:09 --> 01:06:11
			will prove my truthfulness towards what it is
		
01:06:11 --> 01:06:13
			I claim to be correct. I say, laiyahillallah
		
01:06:14 --> 01:06:16
			prove it. Whatever you do to prove it
		
01:06:16 --> 01:06:17
			is
		
01:06:17 --> 01:06:20
			fadaqa. It's how you prove your truthfulness. I'm
		
01:06:20 --> 01:06:22
			truthful. I say, because at the beginning of
		
01:06:22 --> 01:06:23
			the surah, remember?
		
01:06:23 --> 01:06:24
			What are you saying?
		
01:06:30 --> 01:06:31
			They come and say, we bear witness. You
		
01:06:31 --> 01:06:32
			are the prophet of Allah.
		
01:06:35 --> 01:06:36
			And Allah knows you're his prophet. He doesn't
		
01:06:36 --> 01:06:37
			need his their testimony.
		
01:06:39 --> 01:06:41
			When Allah bears witness that they're liars.
		
01:06:42 --> 01:06:44
			But they built they beared with us. They
		
01:06:47 --> 01:06:49
			said the the Shahadah of Islam, but they
		
01:06:49 --> 01:06:50
			had nothing to prove it.
		
01:06:51 --> 01:06:52
			They had nothing to prove it with.
		
01:06:53 --> 01:06:55
			Prove it. Prove that you believe. You believe
		
01:06:55 --> 01:06:55
			in.
		
01:06:56 --> 01:06:58
			Prove it. Go ahead. It's a claim.
		
01:06:58 --> 01:07:00
			The the truth is la ilaha illallah Muhammadu
		
01:07:00 --> 01:07:02
			Rasool Allah. You say you don't say it,
		
01:07:02 --> 01:07:03
			it doesn't change. It's the truth. It's the
		
01:07:03 --> 01:07:05
			reality. It's the only truth.
		
01:07:05 --> 01:07:06
			When you say it, you have to prove
		
01:07:06 --> 01:07:07
			it. Prove
		
01:07:08 --> 01:07:09
			it. And
		
01:07:09 --> 01:07:11
			I'll prove it. I'll I'll I'll perform these
		
01:07:11 --> 01:07:13
			that will be show my truthfulness.
		
01:07:14 --> 01:07:16
			Whether it's giving wealth and it's giving it's
		
01:07:16 --> 01:07:18
			giving. What's how do you prove? You give.
		
01:07:18 --> 01:07:20
			You give from whatever it is you have.
		
01:07:20 --> 01:07:21
			What do you have?
		
01:07:22 --> 01:07:23
			Just go back and assess what do I
		
01:07:23 --> 01:07:25
			have. Not everyone I say this a lot.
		
01:07:25 --> 01:07:27
			Not everyone has wealth
		
01:07:27 --> 01:07:29
			because I think sometimes we we we, you
		
01:07:29 --> 01:07:30
			know, we tunnel vision on
		
01:07:31 --> 01:07:33
			microscopically well, it's money. It's not just money.
		
01:07:34 --> 01:07:36
			Some people have time. Some people have expertise.
		
01:07:36 --> 01:07:38
			Some people have skill set. Some people have
		
01:07:39 --> 01:07:40
			knowledge. Some people
		
01:07:41 --> 01:07:43
			What you have, unfirk from what Allah gave
		
01:07:43 --> 01:07:46
			you before one of you death comes to
		
01:07:46 --> 01:07:47
			them. And when it comes to them they'll
		
01:07:47 --> 01:07:49
			say, Oh my lord. Could you have not
		
01:07:49 --> 01:07:51
			just postponed me just a small amount of
		
01:07:51 --> 01:07:53
			time? And then if you do, I would
		
01:07:53 --> 01:07:55
			have shown my truthfulness. I would given what
		
01:07:55 --> 01:07:56
			I I had. And
		
01:07:57 --> 01:07:59
			I'll be amongst those who are pious. I'll
		
01:07:59 --> 01:08:01
			be amongst those who are correct.
		
01:08:04 --> 01:08:06
			And Allah will never postpone
		
01:08:07 --> 01:08:08
			a soul
		
01:08:14 --> 01:08:15
			when its time is up.
		
01:08:17 --> 01:08:19
			Is the end. When the end comes, Allah
		
01:08:19 --> 01:08:21
			will never give more time. That's it. The
		
01:08:21 --> 01:08:22
			end is there. That's the end.
		
01:08:24 --> 01:08:27
			Maybe 20, 30, 40, 50, 60, 70, 80
		
01:08:27 --> 01:08:28
			years. I don't know how many on you're
		
01:08:28 --> 01:08:29
			gonna live.
		
01:08:30 --> 01:08:31
			Maybe, you know, some one of us doesn't
		
01:08:31 --> 01:08:33
			walk out of this masjid tonight. May Allah
		
01:08:33 --> 01:08:35
			subhanahu grant you long lives with aafi, lawma
		
01:08:35 --> 01:08:37
			ami. You don't know. But when the time
		
01:08:37 --> 01:08:39
			comes, the time comes. And when it comes,
		
01:08:39 --> 01:08:42
			that's it. There's no second chance. This is
		
01:08:42 --> 01:08:44
			the problem with life. There's no second chance.
		
01:08:45 --> 01:08:47
			But every breath you take is a second
		
01:08:47 --> 01:08:48
			chance.
		
01:08:48 --> 01:08:50
			Every moment that you live is a second
		
01:08:50 --> 01:08:52
			chance because you didn't it was never guaranteed
		
01:08:52 --> 01:08:55
			for you to begin with. Something guaranteed. You
		
01:08:55 --> 01:08:56
			don't have to worry about
		
01:08:57 --> 01:08:59
			something not guaranteed that you end up taking.
		
01:09:00 --> 01:09:01
			That's the next that's the second chance.
		
01:09:02 --> 01:09:03
			Right now I'm sitting here.
		
01:09:05 --> 01:09:06
			It's 10 o'clock.
		
01:09:09 --> 01:09:10
			The next hour
		
01:09:10 --> 01:09:12
			is unguaranteed for me
		
01:09:12 --> 01:09:14
			whether I live that hour or not. I
		
01:09:14 --> 01:09:16
			don't know. Maybe I live it. Maybe I
		
01:09:16 --> 01:09:18
			don't. I hope I do. I don't know.
		
01:09:18 --> 01:09:20
			It's not guaranteed for me. It is not
		
01:09:20 --> 01:09:22
			guaranteed if I end up getting it,
		
01:09:23 --> 01:09:25
			the second chance for me because no one
		
01:09:25 --> 01:09:26
			told me that I was going to get
		
01:09:26 --> 01:09:28
			it. Anything guaranteed, if I'm told, no. No.
		
01:09:28 --> 01:09:30
			You're fine for the next couple of, years.
		
01:09:31 --> 01:09:33
			You don't have to think about anything.
		
01:09:33 --> 01:09:35
			It's what we do. We live lives where
		
01:09:35 --> 01:09:37
			we're not thinking about what's coming next because
		
01:09:37 --> 01:09:39
			we we think we're guaranteed life. You're not.
		
01:09:39 --> 01:09:40
			You're not.
		
01:09:42 --> 01:09:43
			When the time comes,
		
01:09:44 --> 01:09:46
			Allah will not postpone a living soul.
		
01:09:50 --> 01:09:52
			Allah Subhanahu Wa Ta'ala is all is omniscient
		
01:09:52 --> 01:09:53
			of that which you do kabeer,
		
01:09:54 --> 01:09:55
			He's talking about what's going on the inside.
		
01:09:55 --> 01:09:56
			SubhanAllah.
		
01:09:57 --> 01:09:58
			At the end of it, he didn't say
		
01:09:58 --> 01:10:01
			Aleem, the umbrella name. He didn't say Samiyan,
		
01:10:01 --> 01:10:03
			what was said. He didn't say Basih, what
		
01:10:03 --> 01:10:05
			was seen. He said, what is very complex.
		
01:10:05 --> 01:10:08
			He said, Khabir, that which is hidden that
		
01:10:08 --> 01:10:10
			no one knows but God. The intentions and
		
01:10:10 --> 01:10:12
			the thoughts. Because Nifaq is something that we
		
01:10:12 --> 01:10:14
			cannot. I can't call someone munafiq. I can't
		
01:10:14 --> 01:10:16
			I can't I can't. No one can. It's
		
01:10:16 --> 01:10:18
			something that exists on the inside. It's a
		
01:10:18 --> 01:10:19
			problem that only Allah Subhanahu Wa Ta'ala knows.
		
01:10:19 --> 01:10:21
			There are signs that are in the Quran
		
01:10:21 --> 01:10:23
			for us to avoid for ourselves but it's
		
01:10:23 --> 01:10:26
			something only Allah knows on the inside. So
		
01:10:26 --> 01:10:27
			at the end of this Surah, he says,
		
01:10:27 --> 01:10:30
			and Allah knows exactly what you're doing on
		
01:10:30 --> 01:10:31
			the inside. Kabeerumimataamaloon
		
01:10:32 --> 01:10:33
			what's happening on the inside.
		
01:10:34 --> 01:10:35
			So he knows those of you who are
		
01:10:35 --> 01:10:37
			truthful and those of you who are not.
		
01:10:37 --> 01:10:39
			Those who are mumin and those are munafiq.
		
01:10:39 --> 01:10:41
			That's something on the inside. He knows subhanahu
		
01:10:41 --> 01:10:43
			wa ta'ala. So do it now. Those are
		
01:10:43 --> 01:10:45
			the two advices he gave. You want to
		
01:10:45 --> 01:10:46
			protect yourself from lifaq? You want the vaccination
		
01:10:46 --> 01:10:48
			of lifaq? Alright. Number 1.
		
01:10:49 --> 01:10:50
			Do not be distracted
		
01:10:50 --> 01:10:52
			by what he gave you from what he
		
01:10:52 --> 01:10:54
			created you. Don't be distracted by what he
		
01:10:54 --> 01:10:56
			gave you from what he created you for.
		
01:10:56 --> 01:10:58
			Number 2. Give from that which you have.
		
01:10:58 --> 01:11:00
			Whatever he gave you, give from it. Give
		
01:11:00 --> 01:11:02
			before the moment comes where you wish you
		
01:11:02 --> 01:11:05
			did and there's no way to do it.
		
01:11:05 --> 01:11:06
			I hope that was a benefit. And this
		
01:11:06 --> 01:11:07
			would like, it concludes with.