Adnan Rajeh – Stages of the Hereafter- Death of the Believer – Day 10- Fajr & Dars

Adnan Rajeh
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The transcript describes a story of the spiritual process of death and existence. The speaker explains that the process is a transitional existence and that people may not be buried until they pass away. The speaker also discusses the meaning of "be culture" and the importance of "beeline" in the process.

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			Allahu Akbar Alhamdulillahi
		
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			Rabbil Alameen Ar-Rahman Ar-Raheem Maliki
		
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			Yawm Al-Deen Iyyaka Na'budu Wa Iyyaka
		
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			Nastaeen Ihdina As-Sirata Al-Mustaqeem
		
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			Sirata Al-Ladhina An'amta Alayhim Ghayri Al
		
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			-Maghdoobi Alayhim Wala Ad-Dallin Ameen
		
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			So to answer the question at the end
		
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			of this first part, when the spirit goes
		
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			through all this, it's a bushra.
		
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			In Islamically or linguistically, bushra means good news.
		
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			And yes, when the person passes away, and
		
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			there's all these beautiful things happening, they have
		
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			a good feeling about it.
		
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			It's a good mood.
		
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			Things feel good.
		
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			It looks like it's going in the right
		
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			direction.
		
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			The person is happy.
		
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			But then as we move forward in this
		
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			long story, there's going to be a period
		
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			where you cease to exist.
		
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			In this form, you're existing.
		
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			You're still there.
		
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			You know what's happening.
		
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			But there will be a point where you
		
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			and I cease to exist.
		
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			And then we are resurrected again.
		
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			And at that moment, you forget a lot
		
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			of what happened.
		
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			That's why the person يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِلَّا
		
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			بِثْتُمْ إِلَّا يَوْمًا And then they start talking,
		
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			how long were we alive for?
		
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			And the one who's the best estimator will
		
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			say, I think it was a day, maybe.
		
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			Were we alive for like a day?
		
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			I think it was a day.
		
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			They forget all the 80 years that they
		
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			were existing.
		
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			They'll forget a lot of stuff.
		
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			And then the process kind of regenerates itself.
		
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			But for the purpose of al-barzakh, which
		
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			in Arabic language, barzakh is anything that's between
		
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			two things.
		
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			That's the word in the Arabic language used
		
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			for anything in between two large existences.
		
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			That's what al-barzakh means.
		
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			It means it's a transitional existence.
		
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			It's just you're there for a little bit
		
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			of time.
		
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			And then you kind of transition.
		
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			You move on to what comes next.
		
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			And the Prophet, peace be upon him, would
		
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			talk a lot about al-qabr, about the
		
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			grave or al-barzakh.
		
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			And it's not really about al-qabr because
		
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			sometimes people die and they're never buried for
		
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			whatever reason.
		
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			They just don't get buried.
		
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			That means they don't get barzakh.
		
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			No, they get barzakh.
		
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			But it's just because it's an abstract concept.
		
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			It's a concept of a different realm.
		
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			You don't have to be in a specific
		
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			position in order for that to apply to
		
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			you.
		
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			But the Prophet, peace be upon him, would
		
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			talk about it quite a bit.
		
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			And there is some difference of opinion in
		
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			terms of what actually happens and what doesn't.
		
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			I'm not going to go down that route.
		
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			I'm just going to tell you some of
		
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			the hadith and some of the ayat in
		
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			the Quran and a basic understanding of what
		
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			actually occurs.
		
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			The Prophet, peace be upon him, would always
		
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			tell people, seek refuge in Allah.
		
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			Make dua that what you're seeing is going
		
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			to be something beautiful.
		
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			Because he said, on the end of this,
		
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			قَلْ مَا رَأَيْتُمْ مَنْظَرًا إِلَّا وَالْقَبْرُ أَفْضَعُ مِنْهُ
		
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			I was not shown anything except that the
		
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			qabr was worse.
		
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			So what I saw was happening there was
		
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			something I never saw anything worse.
		
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			But on the other hand, there is what
		
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			I just explained to you now.
		
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			There is this very beautiful celebration of someone
		
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			who passed away.
		
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			He was a mu'min.
		
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			Allah, subhanahu wa ta'ala, says, I don't
		
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			like taking the ruh of a mu'min because
		
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			it bothers him.
		
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			وَإِنِّي أَكْرَهُ مَسَاءَتَهَا I don't like him to
		
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			be bothered.
		
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			I don't want the mu'min to ever be
		
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			in a state of sorrow.
		
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			But this is the decree of Allah, subhanahu
		
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			wa ta'ala.
		
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			You're going to pass away one way or
		
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			the other.
		
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			I'll continue inshaAllah with the second part of
		
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			the hadith tomorrow morning.
		
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			سبحانك اللهم وبحمدك اشهد ان لا اله الا
		
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			انت استغفرك واتوب اليك وصلى الله وسلم وبرك
		
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			على نبينا محمد وعلى آله وصحبه اجمعين جزاكم
		
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			الله خيرا وبرك الله