Adnan Rajeh – Seerah Halaqah #30

Adnan Rajeh
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The importance of the story of the prophet's meeting certain people for specific reasons is discussed, as it reflects on struggles with the time. The success of Islam in 10 years has led to progress with leaders of the land, but there is a need to be in one's own control and not lose self esteem. The importance of knowing Islam's art and finding a way to live life rewarding and valuable is emphasized, as well as setting up devices to avoid losing track of progress projects.

AI: Summary ©

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			See about
		
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			the the series that you'll listen to, you'll
		
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			find that when they talk about the is
		
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			a little bit, it's quicker. It's, like, usually
		
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			one session and it's over. I take more
		
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			time to talk about the
		
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			specifically because I think there's a lot, in
		
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			that story to reflect upon.
		
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			And I know we're you I'm using my
		
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			imagination a little bit, but I'm not using
		
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			it wildly outside of the, of the of
		
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			the realm of of of what is what
		
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			is logical, what makes sense. I mean, the
		
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			prophet
		
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			was set up to meet certain people. There's
		
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			a reason why he was going to meet
		
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			these people. They didn't randomly have them meet
		
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			people. There's nothing random in the story.
		
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			Wanted to meet certain people for for specific
		
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			reasons. And with a little bit of, a
		
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			little bit of, a little bit of, contemplation,
		
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			he could figure out why, you know, why
		
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			he's being these people specifically. Every that he
		
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			met, there was something for him to learn
		
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			from this encounter that he had with them.
		
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			And,
		
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			even though we don't have a lot of
		
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			narrations,
		
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			that tell us what they talked about, I
		
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			I just kinda go out of my I
		
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			I I I I imagine what they talked
		
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			about. And I and I use use basically
		
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			the stories of the prophets themselves and what
		
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			the prophet
		
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			had had gone through or what he was
		
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			going to go through in his life that
		
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			would make this encounter very meaningful to him,
		
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			And I think there's there's there's value
		
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			in in in, in talking about that. And,
		
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			and the reason that he that he got
		
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			to to go on this journey, alaihis salatu
		
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			wa sallam,
		
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			was mainly What? For a couple of reasons.
		
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			The first one was that he he was
		
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			going through probably the the the the darkest
		
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			moments of of his life of his of
		
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			his entire life
		
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			When he said that, it's not I didn't
		
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			I'm not saying it's it's his words,
		
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			that he felt that this was the most
		
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			difficult time. He lacked alaihis salam alaihis salam
		
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			alaihis salam alaihis salam alaihis salam.
		
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			10 years of dawah, this is the 10th
		
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			year of his of his dawah, alayhis
		
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			salah. 10 years of dawah, which is a
		
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			decade of time.
		
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			After a decade of work,
		
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			I'm sure that he was reflecting
		
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			on the output, the outcome. How many people
		
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			did he actually have? What was he able
		
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			to achieve in 10 years? I believe the
		
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			prophet
		
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			looked at what he had achieved, and he
		
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			wasn't he wasn't thrilled by it. Not that
		
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			he wasn't happy with what
		
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			Allah had given him, but I'm sure he
		
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			because the the way the prophet was, and
		
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			this is what we have to learn. He
		
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			was someone who was very self aware, and
		
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			he performed
		
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			self accountability. He always held himself accountable. So
		
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			he always, yeah, he always went back and
		
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			wondered what he could have done better. Was
		
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			he doing this as well as well as
		
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			as he could? Should he be doing more?
		
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			Did he make mistakes? What mistakes did he
		
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			make? That's that was his nature out of
		
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			his sloth. It was a really good nature
		
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			to have as long as you when you
		
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			do that, you're not someone who
		
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			who uses self accountability to feel less about
		
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			themselves or to lose self esteem. Okay. You
		
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			got self
		
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			esteem.
		
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			Yeah.
		
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			Okay.
		
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			So if you think about it, 10 years
		
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			is a a decade of time. It's a
		
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			long time. Like, it's not it's not a
		
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			short period of time. After a decade,
		
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			if you were to do a quick, review
		
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			of what what was the
		
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			prophet able to do to actually achieve,
		
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			you find that in 10 years, not that
		
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			much Islam is is scattered over to play
		
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			in Mecca
		
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			made a lot of progress with the leaders
		
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			of the land. There are no there are
		
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			no peep there are no peep true leaders,
		
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			as in as in the head of their
		
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			tribes who've accepted Islam.
		
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			Who were with him, and it's technically speaking
		
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			from a long time before,
		
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			not not but not much else. He had
		
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			not put together a lot of wealth from
		
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			the people that he had. He wasn't able
		
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			to free the slaves he was that that
		
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			hadn't believed in him. When he when you
		
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			look at the accomplishments,
		
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			you know, he wasn't that impressive. And I'm
		
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			sure the prophet
		
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			was was stealing that with way as well.
		
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			There's nothing wrong with that, by the way.
		
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			We have to be in our lives, we
		
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			have to be
		
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			that you have within you the ability to
		
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			reflect and to contemplate the answers of am
		
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			I doing the best I can assist the
		
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			best I can do? Can I do anymore?
		
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			Tawhid. And then he was stalled in the
		
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			heavens where he would go and see what
		
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			Allah subhanahu wa ta'ala has in store.
		
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			Right? The reverence and the respect that he
		
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			had out in his love, there. And he
		
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			got to meet people of such high power
		
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			to tell them that, don't worry. Yeah. Yeah.
		
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			Sometimes the first 10 years
		
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			suck. Sometimes sometimes it'll spend a decade with
		
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			very little to show. Sometimes it'll work
		
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			and and I find that the the the
		
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			joke and and the reason that I I
		
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			do the the the the the
		
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			that he doesn't meet that's one one of
		
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			the major prophets called? One of the major
		
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			messengers?
		
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			Noah.
		
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			Right? Noah. He doesn't meet Noah. Like,
		
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			job was designed for to begin with. You
		
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			go to the source and hear what the
		
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			job looks like to begin with, and it
		
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			gives you an authentic understanding. And then Adam
		
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			Alayhi Salam was that
		
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			do any better. So your your job is
		
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			not to hate your nuts. Your job is
		
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			to purify your nuts. Teach it. It's not
		
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			don't destroy it. Don't kill it. It's your
		
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			consciousness. There's something else inside here.
		
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			A voice that seems to be very certain
		
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			of things.
		
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			A voice that seems to, you know, know
		
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			it all. No. No. This is what I'm
		
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			going to do. And it seems to be
		
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			very pushy too. How do I deal with
		
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			it? So I don't learn. So I don't
		
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			I share the
		
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			sibling
		
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			same period of time, the same space for
		
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			the same people as well. So there's a
		
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			lot of, overlap between them. And I think
		
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			they it is the only sky where he
		
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			meets 2 people. I'm sure he could've met
		
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			2 people out of the skies. I know
		
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			there you know, with certainty that there are
		
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			I'm behind all the skies, so he could've
		
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			met 2 people because the
		
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			yet they loved one another, and they worked
		
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			well with one another, and they respected each
		
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			other. And even though
		
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			followers. Allah's command. Know that the followers of
		
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			these states, one way or the other, would
		
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			have the most influence on on the land.
		
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			So knowing any such thing as
		
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			the
		
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			Muslims, we see and we revere the prophets
		
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			of these other faiths very, very highly. We
		
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			don't, and that's an important that's an that's
		
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			an important distinction
		
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			these
		
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			are obviously the distinction, but that was the
		
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			intention at least in what they did.
		
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			And speak to, to Christians
		
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			and we don't need him to to ask
		
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			that question, but let's say, what what is
		
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			he known for with it with within the
		
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			faith that claims to
		
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			a very poor lifestyle. In terms of finances,
		
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			they weren't rich
		
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			and was filled with mercy, filled with compassion,
		
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			filled with humbleness, with with with humility, with
		
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			would be just being someone who does not
		
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			does not have that and and and meeting
		
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			in
		
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			name. They would call him, oh, you this,
		
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			and call his mother or something. Very, very
		
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			rude. So Esai Alaihi Salam would turn to
		
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			him and he would say,
		
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			tyrant out of someone.
		
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			White didn't seem like they were tyrants,
		
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			but it took his
		
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			his approach to reform out of his love
		
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			for them to bring out the tyrants that
		
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			their lives because they stood up against against
		
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			pirates of their land. And the Quranari used
		
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			to hide the sea that, yeah. Yeah. It
		
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			it it didn't
		
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			went through a full story of Dawah
		
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			with very little to show for at the
		
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			end of it
		
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			and lost their lives. They get
		
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			at new Harissa.
		
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			The
		
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			they don't really meet anywhere else. So they're
		
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			very very separate. Culturally, they speak the same
		
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			language, but culturally, ethnically, and
		
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			once the 7 years of difficulty come along,
		
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			you're going to
		
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			distribute the grain fairly based on numbers of
		
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			people, and people have to actually bring something
		
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			in for it. You have to work. It's
		
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			not going to be free social support. It's
		
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			not that
		
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			I'm against yeah. I need social support in
		
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			any other countries that we live in, but
		
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			I think, yeah, there's some degree of of
		
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			clarity here. And I'm not gonna I'm not
		
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			gonna throw my my hat in the blue
		
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			golden here.
		
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			I'm not running for anything, but here's my
		
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			I don't think
		
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			psyche or the human heart. It's not healthy
		
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			for you to be here. You don't have
		
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			to do anything at all. You have to
		
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			contribute something.
		
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			You have to contribute something unless you are
		
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			of a certain age where you're retired and
		
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			you've already contributed all your life. You have
		
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			to be contributing something. And I think the
		
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			concept of that existing without any form of
		
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			contributions is is a problem. If you're studying
		
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			that what that's something, but would there be
		
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			nothing at all? And this is a problem
		
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			under social equity. We're on this out there
		
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			being any form of contribution participation or anything
		
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			that that is coming back, then not only
		
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			will our economy suffer and our currency suffer,
		
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			and not only will it become impossible
		
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			to rent a place to live or to
		
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			buy a car or to buy a house
		
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			or to make ends meet at the end
		
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			of the month is going to be a
		
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			war ended up all those that go way
		
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			beyond that. So that it has to be
		
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			does because he planned things out to them,
		
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			Islam was in jail. He
		
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			lies about him. Yusuf found a way to
		
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			get over that. It's
		
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			a
		
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			He didn't become less helpful when he was
		
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			being oppressed or mistreated or poor. He held
		
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			his ethics all throughout his life, alayhis salaam
		
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			alayhis salaam. And that is a
		
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			copy of the hand. Because the Quran was
		
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			written initially. And then the hadith of the
		
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			Prophet, alaihis salatu wa sallam, like, a century
		
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			or a half later was written. And then
		
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			the hadith of Prophet,
		
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			alayhis salatu wa sallam, a century or a
		
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			half later was written. And then all of
		
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			the ayim that was the the scholars, extracted
		
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			from these two sources of evidence was written
		
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			and documented.
		
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			So we have we have documentation.
		
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			So we don't so we got that documentation
		
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			is why I can sit here and tell
		
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			you these stories because the human brain can
		
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			only hold on to so much before it
		
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			forgets everything. If you depended on the human
		
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			brain, maybe half the brain would have
		
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			alayhis salami, meeting him and learning that piece
		
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			was of of significance
		
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			because his deen, alayhis salami, his legacy
		
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			Indoreza.
		
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			The second thing Indoreza is known for, Indoreza
		
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			was the first one
		
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			that you have right now. And and just
		
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			invest in that. Invest in being the best
		
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			person you can be today. Invest in being
		
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			the most
		
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			kind person, the most pious and close to
		
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			a lost
		
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			not, you don't have a deadline. Like, the
		
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			next because you can't you're not gonna be
		
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			able to do this if you have a
		
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			deadline the next day or you have an
		
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			exam. So you you look for a day
		
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			that works for you that that's appropriate. I
		
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			usually wish I will help you out. And
		
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			then you live that day as if you're
		
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			going to die
		
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			before you wake up the next morning. Right?
		
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			And you and just to allow your brain
		
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			to function that way a little bit. And
		
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			it's a very, very, yeah, rejuvenating,
		
00:38:42 --> 00:38:44
			experience. It's very, very helpful. It's one of
		
00:38:44 --> 00:38:45
			the most helpful experiences, but it does
		
00:38:45 --> 00:38:45
			require a certain degree of, of of comprehension
		
00:38:45 --> 00:38:45
			of of Islamic topics in order for you
		
00:38:45 --> 00:38:46
			to do it well. And you have to
		
00:38:46 --> 00:38:49
			have it but if you do it in
		
00:38:49 --> 00:38:49
			your life, yeah, I mean, it helps you
		
00:38:49 --> 00:38:51
			maybe start And you have to have it.
		
00:38:51 --> 00:38:52
			So if you do it in your life,
		
00:38:52 --> 00:38:54
			yeah, I mean, it helps you maybe start
		
00:38:54 --> 00:38:56
			living that way in general. You start to
		
00:38:56 --> 00:38:58
			find out that the one aspect of living
		
00:38:58 --> 00:38:59
			your final day that you can live in
		
00:38:59 --> 00:39:01
			every day, that you just choose not to
		
00:39:01 --> 00:39:03
			for no good reason. And then you can,
		
00:39:03 --> 00:39:04
			you know, if you have to take time
		
00:39:04 --> 00:39:06
			to think about it, it's it's very it's
		
00:39:06 --> 00:39:06
			very,
		
00:39:07 --> 00:39:09
			reason to delve in. So
		
00:40:28 --> 00:40:29
			spot. He didn't have to he didn't feel
		
00:40:29 --> 00:40:30
			like he had to try and help Sean
		
00:40:30 --> 00:40:32
			Moosa as a no. He was okay. He
		
00:40:32 --> 00:40:33
			was okay with being being
		
00:40:33 --> 00:40:35
			at the right hand of his of his
		
00:40:35 --> 00:40:37
			younger brother. His younger brother. He was okay
		
00:40:37 --> 00:40:39
			with that. He was okay being the person
		
00:40:39 --> 00:40:41
			whose name was not going to be yeah.
		
00:40:41 --> 00:40:43
			And he celebrated in the in the large
		
00:40:43 --> 00:40:45
			groups, was not as in the Muslim. He
		
00:40:45 --> 00:40:47
			was okay with that. That required a certain
		
00:40:47 --> 00:40:50
			degree of selflessness that doesn't exist in in
		
00:40:50 --> 00:40:52
			in most people's hearts. But how would I
		
00:40:52 --> 00:40:53
			say that had that in him? And the
		
00:40:53 --> 00:40:53
			prophet meeting someone like that is important because
		
00:40:53 --> 00:40:56
			that's prophet, alaihi salam, meeting someone like that,
		
00:40:56 --> 00:40:56
			that's important
		
00:40:57 --> 00:40:59
			because that's who he was alaihi salam. He
		
00:40:59 --> 00:41:01
			was not here to find that in alaihi
		
00:41:01 --> 00:41:02
			salam. He wasn't
		
00:41:02 --> 00:41:03
			he
		
00:41:36 --> 00:41:38
			and in your ethics and in your
		
00:41:38 --> 00:41:40
			you were acting like that. You were accusing
		
00:41:40 --> 00:41:42
			her of Haum. As in your old life,
		
00:41:42 --> 00:41:44
			you're acting like you're Haum.
		
00:41:44 --> 00:41:46
			She didn't have a brother called Haum.
		
00:42:11 --> 00:42:13
			From Ra'un, was getting them a prophecy, was
		
00:42:13 --> 00:42:16
			getting to, the Mas'il Absa. But he he
		
00:42:16 --> 00:42:18
			was meeting Musa alayhis salaam had a 1,000,000
		
00:42:33 --> 00:42:35
			what the prophet Ali Islam was carrying in
		
00:42:35 --> 00:42:37
			his life, and meaning how he was was
		
00:42:37 --> 00:42:39
			of value. The third reason
		
00:42:40 --> 00:42:42
			is that was the public speaker.
		
00:43:35 --> 00:43:39
			Be known for in Islam and meeting Harun,
		
00:43:39 --> 00:43:40
			who was that person, who was the public
		
00:43:40 --> 00:43:43
			speaker, who knew how to address people.
		
00:43:43 --> 00:43:44
			Harun was the guy with the open dialogue.
		
00:43:44 --> 00:43:44
			Harun was the one who sat down in
		
00:43:44 --> 00:43:44
			disgust and argued and went back and forth.
		
00:44:48 --> 00:44:50
			Even remotely close to Musa, alayhis salaam. Like,
		
00:44:50 --> 00:44:53
			there's Musa, then a huge drop, and then
		
00:44:53 --> 00:44:55
			you have all the other prophets. Yeah. Yeah.
		
00:44:55 --> 00:44:57
			Huge drop. Like, there's no there's no competition.
		
00:45:26 --> 00:45:26
			2,
		
00:45:28 --> 00:45:30
			sections of the story. The story where he
		
00:45:30 --> 00:45:31
			was standing up against tyranny,
		
00:45:32 --> 00:45:33
			and the story where the tyrants were his
		
00:47:25 --> 00:47:26
			visited the hill. Like, he did a lot
		
00:47:26 --> 00:47:28
			of that type of work. And that work
		
00:47:28 --> 00:47:30
			actually is what brings people together. Like, it
		
00:47:30 --> 00:47:33
			brings communities together and unites communities. And Musa
		
00:47:33 --> 00:47:34
			Azzam was a soldier leader. He's
		
00:48:03 --> 00:48:04
			person who sits down and does the, the
		
00:48:04 --> 00:48:06
			lectures and the teaching and one person who
		
00:48:06 --> 00:48:08
			does the like, I I need people who
		
00:48:08 --> 00:48:10
			to take on different specialties, but you need
		
00:48:10 --> 00:48:13
			a social leader. Someone who relates to people
		
00:48:40 --> 00:48:42
			that they felt ashamed whenever he said anything.
		
00:48:42 --> 00:48:44
			So they wouldn't disobey him behind his back,
		
00:48:44 --> 00:48:46
			not to his face. They wouldn't dare do
		
00:48:46 --> 00:48:48
			it to his face because he had invested
		
00:48:48 --> 00:48:49
			so much and they were all embarrassed
		
00:49:45 --> 00:49:46
			visit people who have problems or they would
		
00:49:46 --> 00:49:47
			go and attend certain
		
00:49:48 --> 00:49:50
			social functions and be a part of their
		
00:49:50 --> 00:49:52
			social gatherings. That's,
		
00:49:53 --> 00:49:53
			subhanallah.
		
00:50:53 --> 00:50:54
			Resources, you know, were they working, and did
		
00:50:54 --> 00:50:56
			they all have money? You get to know
		
00:50:56 --> 00:50:58
			these aspects of yourself as of their life
		
00:50:58 --> 00:51:00
			and allow them to make decisions. Our politicians
		
00:51:00 --> 00:51:00
			today aren't social leaders. And also, they're social
		
00:51:26 --> 00:51:27
			to see it or you have to go
		
00:51:27 --> 00:51:29
			and witness it or experience it,
		
00:51:30 --> 00:51:32
			it only only sociopaths,
		
00:51:32 --> 00:51:35
			only psychopaths will not respond to some degree
		
00:51:35 --> 00:51:37
			of compassion or support to make it impossible.
		
00:51:37 --> 00:51:39
			But when you distance yourself, like,
		
00:51:40 --> 00:51:42
			you is it you can only not care
		
00:51:42 --> 00:51:44
			about what's happening in the bus. If over
		
00:51:44 --> 00:51:46
			the last 9 months, you did not watch
		
00:51:46 --> 00:51:48
			TV at all. Like, you didn't have a
		
00:51:48 --> 00:51:49
			Google screen. You don't look at the
		
00:52:09 --> 00:52:11
			listening. They're not seeing what's happening. They lose
		
00:52:11 --> 00:52:14
			touch. They lose focus, and they lose they
		
00:52:14 --> 00:52:16
			lose relevance to their community. They don't know
		
00:52:16 --> 00:52:17
			what's actually happening. They
		
00:55:08 --> 00:55:10
			Right? And I and I can't even hear
		
00:55:10 --> 00:55:11
			it. I can't even and I have to
		
00:55:11 --> 00:55:13
			begin to imagine what they talked about. But
		
00:55:13 --> 00:55:14
			we do have a narration.
		
00:55:15 --> 00:55:17
			You have one narration, like an authentic narration
		
00:56:35 --> 00:56:35
			life,
		
00:57:08 --> 00:57:10
			but you're you're you're you're investing in in
		
00:57:10 --> 00:57:12
			what's coming later. Don't lose
		
00:57:12 --> 00:57:14
			track and sight of what of what is
		
00:57:14 --> 00:57:15
			coming next.
		
00:57:49 --> 00:57:51
			There's one inside. We'll get to see. Okay.
		
00:58:27 --> 00:58:28
			I understand. I
		
00:58:29 --> 00:58:30
			I I saw him today, but I was
		
00:58:30 --> 00:58:32
			my brain was was with me.
		
00:59:28 --> 00:59:30
			What's going on, streamers? In today's video, I'm
		
00:59:30 --> 00:59:31
			gonna be showing you how to set up
		
00:59:31 --> 00:59:34
			the video capture device in streamer's desktop, and
		
00:59:34 --> 00:59:35
			this is gonna be here for speaking streamers.
		
00:59:35 --> 00:59:36
			So right now, I have my capture card
		
00:59:36 --> 00:59:37
			as the example. I'm gonna go ahead and
		
00:59:37 --> 00:59:37
			delete that.
		
01:00:08 --> 01:00:09
			I'm
		
01:00:10 --> 01:00:11
			also gonna give you a demonstration
		
01:00:21 --> 01:00:22
			I see mister instead of the camcorder. So,
		
01:00:22 --> 01:00:23
			like, in this one, I'm answering questions about
		
01:00:23 --> 01:00:26
			getting saying things like, I recorded it and
		
01:00:26 --> 01:00:28
			the sound is there when I listen back
		
01:00:28 --> 01:00:30
			to the recording, but when I'm recording, I
		
01:00:30 --> 01:00:31
			can't hear anything.
		
01:00:32 --> 01:00:34
			So that is something you need to look
		
01:00:34 --> 01:00:36
			at in terms of headphones and where you're
		
01:00:36 --> 01:00:38
			plugging the headphones into.
		
01:00:39 --> 01:00:40
			Let me start with the main thing. Let
		
01:00:40 --> 01:00:42
			me show you how I set it up
		
01:00:42 --> 01:00:43
			in OBS.
		
01:00:43 --> 01:00:44
			I use Streamlabs
		
01:00:45 --> 01:00:47
			OBS, so it might look slightly different
		
01:00:47 --> 01:00:50
			to your screen. However, it's basically recording a
		
01:00:50 --> 01:00:53
			session. I'm gonna put in the HDMI video
		
01:00:53 --> 01:00:54
			feed of the video,
		
01:00:54 --> 01:00:57
			then I'll do a HDMI video feed.
		
01:00:58 --> 01:00:58
			Well, HDMI
		
01:00:59 --> 01:01:01
			audio feed, so it'll be 2 inputs. And
		
01:01:01 --> 01:01:04
			then you can monitor that by setting your
		
01:01:04 --> 01:01:04
			computer
		
01:01:05 --> 01:01:07
			to either listen to that or not listen
		
01:01:07 --> 01:01:09
			to that, which I'll show you. Okay. So
		
01:01:09 --> 01:01:11
			looking at my Streamlabs OBS, I click on
		
01:01:11 --> 01:01:13
			little plus cog, which lets me add a
		
01:01:13 --> 01:01:15
			new device, video capture device, and I add
		
01:01:15 --> 01:01:17
			it. I toggle this little button to add
		
01:01:17 --> 01:01:19
			a new device, and I'm gonna call this
		
01:01:20 --> 01:01:22
			HDMI video so we could clearly see which
		
01:01:22 --> 01:01:24
			one it is. I'll add the source, and
		
01:01:24 --> 01:01:25
			you should see my screen come
		
01:01:27 --> 01:01:29
			I toggle this little button to see which
		
01:01:29 --> 01:01:31
			one it is. I'll add the source, and
		
01:01:31 --> 01:01:33
			you should see my screen come up now.
		
01:01:33 --> 01:01:36
			And this is basically my camcorder. I'm just
		
01:01:36 --> 01:01:37
			doing a voice over now because
		
01:01:39 --> 01:01:39
			I
		
01:01:41 --> 01:01:41
			couldn't
		
01:01:43 --> 01:01:43
			record.