Adnan Rajeh – Seerah Halaqa Ep 29

Adnan Rajeh
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AI: Summary ©

The importance of the Prophet Alayhi's actions and actions in the spirituality of Islam is discussed, including the homily, preserving nature and beauty for humans, praying for the message of Islam, and being a caregiver of others. The speakers emphasize the need for accepting death and embracing the challenges of the situation, being a man in a region, and preserving beauty and nature. They also emphasize the importance of learning from others and taking back control to one's actions.

AI: Summary ©

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			initially did that he was never He
wasn't ashamed, because actually,
		
00:00:03 --> 00:00:06
			he actually made it very clear
that he wasn't in heat for a while
		
00:00:06 --> 00:00:09
			and secret parts of the Kaaba he
would stay in the most public
		
00:00:09 --> 00:00:13
			space existing in Mecca, just to
make it very clear that he had
		
00:00:13 --> 00:00:15
			nothing to hide and he wasn't he
wasn't afraid that he just thought
		
00:00:15 --> 00:00:19
			it was a risky thing to do, but he
did it. And he was sleeping there
		
00:00:19 --> 00:00:22
			Allianz tomatoes, lemon Gibney Ali
Sam will come and you break them
		
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			up
		
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			they're gonna call me up Mohamed
Salah Mohammed told I said the
		
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			ladies about go perform the walk
around the cabin seven times. So
		
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			some of our highest selling would
wake up and go to off and it was
		
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			performed with a loss with that up
our incident wisdom up with
		
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			explain to him why he woke up and
what the purpose of this was
		
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			because this was a time when
		
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			incidents where he was not
bringing Orion specifically, Brian
		
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			was gonna was being revealed at
this moment, rather than Djibouti.
		
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			Instagram was there to tell the
Prophet alayhi salatu salam, we
		
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			have a journey.
		
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			And they would embark together on
one of the most magnificent
		
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			journeys in the history of
journeys. And
		
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			the way I look at it is it seems
to say the Prophet Alayhi Salatu
		
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			was Salam as if he's being told
what you know, the people have
		
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			done yet didn't respect you.
		
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			People have done the art listening
to you, they're not treating you
		
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			appropriately, they don't
understand what it is that you're
		
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			trying to depreciate them doesn't
come to the sky. Let me show you
		
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			your status here in the sky. If
the people in dunya don't
		
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			appreciate and recognize the
energy, the effort that you're
		
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			putting in and the work that
you're that you're doing, then
		
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			come to the sky and see what you
have waiting for you in the sky.
		
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			And he got to do that until he
slept through. So he went and you
		
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			know, he got to do things that
will in sha Allah if we walked the
		
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			path appropriately, we'll do it on
the day of judgment, but he didn't
		
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			do any outta here. Salatu Salam,
he got to see things and
		
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			experience things that most of us
will only get to experience if we
		
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			insha Allah are fortunate that
ALLAH SubhanA Grant says the bulk
		
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			of of being granted that on the
Day of Judgment, and if
		
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			you believe it, he said I'm gonna
tell the Prophet Allah salatu
		
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			salam what the plan was, the plan
was that we're going to be to two
		
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			trips
		
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			and the marriage
		
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			and it's not as Allah subhanaw
taala says Subhanallah the SRB IBD
		
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			he lay in the middle Miss GDL
Harami you will miss GDL aquifer
		
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			levy by looking at how Allah who
you know Rhea, whom in Tina in the
		
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			who, who was semi
		
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			exalted as the one
		
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			who took his servant on a night
journey from the sacred mosque to
		
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			the pharmaccess. CLI is the one
that's a bit farther up and
		
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			farther away, which is what is
called
		
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			it's almost as messy it acts as
almost called because of where it
		
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			lies. In contrast to an investor
do haram because the message is
		
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			haram is the centers that they
blame. And then when you call
		
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			every other mosque based on how
far away it is from the center, so
		
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			it's an outside because it's the
one that's higher up or it's a bit
		
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			farther up to the north.
		
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			And
		
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			the Prophet alayhi salatu wa
sallam will be presented by God
		
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			with something with a creature
called Al Buraq. He will say yeah
		
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			rasool Allah is asking me honestly
Allah what exactly is that fair?
		
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			Who are you salatu salam who can
		
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			do what Algrim whatever I'm Anil
Kumar
		
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			Yabba, half Yahoo and the mental
health.
		
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			He is an animal between a mule and
a donkey in terms of how big it
		
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			is, he was white, as a white
creature puts its
		
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			its hoof
		
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			every every every step it takes it
puts his hoof at the horizon.
		
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			So every step is a horizon right
which is basically the speed of
		
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			light.
		
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			Which is which is hence the name.
The name Barack means lightning or
		
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			bulkers lightning Buraq is
something that is Lightning
		
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			Lightning like so Barack is
lightning Lake and Barack is
		
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			lightning. So he was caught the
animals cotton Borak because it
		
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			was lightning like it was the same
creature that Ibraheem
		
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			Alehissalaam his grandfather used
to move from Philistine to Mecca
		
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			when he would visit his son Ismail
Ali his Salaam
		
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			and the province as I said, when
he talked about this whole Sahiba
		
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			Gibreel
		
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			Leia Fujitani with a photo and I
was accompanied by a UBI he said,
		
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			um, he didn't miss me for the
entirety of this trip, nor did I
		
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			miss him during the entirety of
this trip. And I find his comment
		
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			on this I use a lot to send him to
be to be interesting. Like the
		
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			fact that he said that
		
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			although item, the point of it or
what he was trying to point out to
		
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			us out of His thoughts was that
um, is, is the importance of
		
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			companionship.
		
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			Even the Prophet alayhi salatu
salam needs companionship, and his
		
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			companion on this on this trip was
up in it. He said he got to enjoy
		
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			the companionship of Gabriel or
may I say you really got to enjoy
		
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			the companionship of the profile
you saw to ascend throughout this
		
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			journey, but it's the need and the
beauty of companionship that that
		
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			the spotlight is on would point
out here
		
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			For Habanera for 2002 The whole
time we were stuck together
		
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			actually there are some narrations
you find in some of the secondary
		
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			collections of Hadith, where the
prophet Allah is awesome chatting
		
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			with Gibreel on their way. Because
of course if there's traveling at
		
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			the speed of sound or speed of
light,
		
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			it's not going to take him a
couple of minutes to make it from
		
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			from go to
		
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			develop steam, but they chatted
and when that one of the things
		
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			that provided us a lot there was I
would ask, Do you believe this is
		
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			one of the narrations? You don't?
Yeah Gibreel gave it as you do
		
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			enough. Sokka and Allah How do you
find your status between you and
		
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			Allah subhana wa Tada. Upon as
you'll be equipped to phaseone I
		
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			was in a state of fear of calamity
Robbie vikita We can tell my Lord
		
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			talked about me in your book, The
fool with him, right? And the
		
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			other Shima keen MOBA anthem, I
mean, by the fact the maintenance
		
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			My Lord talked about me in a good
way in your book, so I feel a
		
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			little bit more comfortable now.
So as the prophet it has led to
		
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			Sudan is asking you, buddy, how
his level of comfort is, how is
		
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			what his level of certainty or or
clarity on his closeness to Allah
		
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			subhanaw taala and what he thinks,
you know, he's asking what is
		
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			going to look like is the outcome
for you being here he's like, I
		
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			don't know what my outcome was
going to be. But then in your book
		
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			guy was talking about in his
positive way. So I think hopefully
		
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			things will work out for me
because Allah subhanaw taala spoke
		
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			about me and in a nice way, so
they're chatting on the way the
		
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			video stream
		
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			until they get there, and the
broad valleys salatu salam gets
		
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			off the Buraq in the narration
that we have is that once he gets
		
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			off Ali Asad is that in front of
him Mr. de la casa. We don't have
		
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			the projector here today. But I'll
do this maybe next time. Or we'll
		
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			try to get the projector up next
time.
		
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			i You can go online even if you'd
like you can do this. If you want
		
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			on your own time or on your own
laptop, you can go to the 3d
		
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			presentation every message. It's,
it's done by Jazira. But it's INLA
		
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			in real time, so you press on the
it's it looks like a video. When
		
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			you press on it with your with
your mouse or with your pad. You
		
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			can you can basically move
yourself within the message
		
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			Lachlan, you can walk forward, you
can walk to the right to the left,
		
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			you can zoom in on stuff, you can
see the entirety of the how long
		
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			you could see over over there. And
it's in real time. So you get to
		
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			see stuff happening as they're
happening or happening in the last
		
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			maybe a couple of hours. And is it
really important I do this it's a
		
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			really nice thing to try and see.
		
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			And they'll show you maps of what
the messy the outside actually
		
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			looks like. Especially Lux was not
just the so you know, when you
		
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			usually when you see the golden
dome, so that sounds cool. But the
		
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			soccer that's not really messy.
Luxan messy Lux is actually a
		
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			little bit farther in. It's an
older Masjid that existed how many
		
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			Brahimi is not the golden dome,
the golden dome is actually quite
		
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			distant from it. The full message
lochsa is a rectangle the shape
		
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			that the dome exists inside. And
the Haram al Ibrahimi where they
		
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			pray exists in Saigon, there's a
lot of other space.
		
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			It's similar to for example, if
you go to a there's a massage in
		
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			Sham where you enter the gate of
the masjid and then there's a
		
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			space like this in front of you.
And there's a molder on the side
		
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			and people sit and then there's a
message that you pray and inside
		
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			but that whole area is the Masjid.
They just break the message down
		
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			to an haram and then on haram
Haram as in the place that is
		
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			specialized or specified for
prayer where you don't do anything
		
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			else is just sunnah or Quran. And
then there's like a space outside.
		
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			So for example, this masjid,
there's the extension and then
		
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			there's the main hall. So the main
halls were mostly just sold on
		
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			Quran, the extension, the
extension is still the Masjid.
		
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			It's just not the the main home if
that makes sense. And you'll see
		
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			that in Mecca and Medina and a lot
of other old massage and so
		
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			especially the offices like that
it's a large rectangle shape.
		
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			masjid, within it, there's the
homily Brahimi, where the prayer
		
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			actually occurs. And then there's
a large other, there's a lot more
		
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			space, where there's trees and
places that's also a part of a
		
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			messy Luxor.
		
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			Inshallah, we'll show you some
pictures of that next time on the
		
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			on the projector.
		
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			I used to have Sam would get off
and Buraq. And the first thing he
		
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			would do is he would go and he
would tie the Buraq to the door of
		
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			the message of Elsa, he arrives in
the middle of the night he left at
		
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			he was sleeping was woken up when
he was asleep and he's arriving
		
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			there one two o'clock in the
morning in
		
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			in Jerusalem.
		
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			Whenever I read this story,
		
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			I always always ask why why is he
tying the Buraq?
		
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			To the door?
		
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			He's the block and a runaway? And
when you think about the concept
		
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			of it like this is a creature that
is it that we have not seen
		
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			before. He's not an animal from
the,
		
00:09:25 --> 00:09:28
			from the animal kingdom that we're
aware of? And he says specifically
		
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			by Allah subhanaw taala, would you
be able to take him out of your
		
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			salatu salam, what are the odds
that he once he gets off him he
		
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			runs away into the wild? I pretty
low. But I think the point that
		
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			that's worthy of contemplating
here, that the proverb as long as
		
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			I'm by nature, he always he always
did his part. He always identified
		
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			what he should be doing what's the
best, what's the best thing for
		
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			him to do? And he would do that.
What are your thoughts? And I
		
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			mean, and I think this this is
this is another example of tilaka
		
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			that we've talked about before
when I broke down into a good for
		
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			you a few weeks ago.
		
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			We talked about and I kind of gave
you the elements of terracotta and
		
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			the principles of it. This is a
good example of it, you see that
		
00:10:06 --> 00:10:08
			the likelihood that he needs to do
that is very low, but he did it
		
00:10:08 --> 00:10:13
			anyway it is almost by reflex,
just tying the rock to the to the
		
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			door, because that's him doing his
part. And it's, it's a it's a
		
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			perfect example, because the
Hadith that we have when the
		
00:10:19 --> 00:10:22
			Sahaba asked the Prophet alayhi
salatu was about to occur, which
		
00:10:22 --> 00:10:24
			was specifically about this he
came and he said yes with Allah
		
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			and the and the Jamal Altenew who
whatever kill our political who
		
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			was our kill. So what do I do I
have a camel do I let him go? And
		
00:10:33 --> 00:10:36
			I do Terkel just let him kind of
graze however he wants and to what
		
00:10:36 --> 00:10:39
			God Allah? Or do I tie him and
performed to I could Allah Wait,
		
00:10:39 --> 00:10:43
			which one for Carla and I tell her
or whatever, can you tie him up
		
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			and then have to work on and he
taught the principle and he sought
		
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			to verbatim that you do your part,
you do your best, and then you put
		
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			them to work. So you don't, don't
let go doesn't mean that you just
		
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			let go of things and you don't
perform your duties. And you don't
		
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			take care of your part of the
equation. No, it never was that.
		
00:10:58 --> 00:11:01
			And that's an important piece of
this example, in Sierra.
		
00:11:02 --> 00:11:05
			I think he's just very interesting
that he tied the Buraq to the door
		
00:11:06 --> 00:11:07
			of invested Luxor.
		
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			So he goes in alayhi salatu salam
or he's told by Gibreel, to push
		
00:11:12 --> 00:11:16
			the door that enter into a massive
loss. So he does,
		
00:11:18 --> 00:11:21
			inside is probably one of the most
anti
		
00:11:23 --> 00:11:29
			high ranked meetings or gatherings
of of all time, was amazing
		
00:11:29 --> 00:11:33
			gathering, ever historically, he
walks in and he and he sees he
		
00:11:33 --> 00:11:36
			sees basically all of the prophets
of Allah subhanaw taala and all
		
00:11:36 --> 00:11:39
			the messengers of Allah subhanaw
taala in inside the message Luxa
		
00:11:41 --> 00:11:43
			he walks in and it's just packed
with all the messengers and
		
00:11:43 --> 00:11:47
			prophets of Allah subhana wa Tada.
And they're opening up space for
		
00:11:47 --> 00:11:50
			him to walk so he can get up to
the front of the message entering
		
00:11:50 --> 00:11:52
			from the backside of the masjid.
		
00:11:53 --> 00:11:56
			And, and he's looking and he's
seeing all the names, you see,
		
00:11:56 --> 00:12:00
			he's seeing Lopata histogram, and
he's seeing sure if he's still
		
00:12:00 --> 00:12:02
			around, and there's hood and
there's thought and there's his
		
00:12:02 --> 00:12:06
			grandfather is made, at least he's
seeing all these people in this
		
00:12:06 --> 00:12:08
			masjid. And for him, he doesn't
understand what they're all of
		
00:12:08 --> 00:12:11
			course, all he deceased, but Allah
subhanaw taala made sure their,
		
00:12:11 --> 00:12:13
			you know, their appearances were
there for him to see.
		
00:12:14 --> 00:12:18
			And they're all opening up and
asking and he's being ushered
		
00:12:18 --> 00:12:22
			upfront by up Ali, so to make his
way. So the bravado he saw some
		
00:12:22 --> 00:12:24
			doesn't know why this is the case,
but this is what's occurring. So
		
00:12:24 --> 00:12:26
			he makes his way up front. I think
his Salatu was Salam.
		
00:12:28 --> 00:12:33
			And he is ordered by Gbit salaam
to pray to like an imam in EMA of
		
00:12:33 --> 00:12:36
			these of these messengers and
prophets. So the Prophet alayhi
		
00:12:36 --> 00:12:39
			salaatu wa salaam was standing in
the middle Rob, and he would refer
		
00:12:39 --> 00:12:42
			Mr. Kabir and he would pray two
rakaat Imam with all the
		
00:12:42 --> 00:12:44
			messengers of Allah subhanaw taala
before him.
		
00:12:45 --> 00:12:48
			And that's all that happened on
this journey of Addis Ababa.
		
00:12:49 --> 00:12:52
			Now, if you're going to compare
which which journey is more
		
00:12:52 --> 00:12:56
			magnificent the journey of Israel
or marriage which one is more
		
00:12:56 --> 00:12:56
			magnificent?
		
00:13:01 --> 00:13:05
			By far right, by far like there's
no comparison, this is what was on
		
00:13:05 --> 00:13:08
			earth. And it goes just we went
from one spot to the other Mirage
		
00:13:08 --> 00:13:11
			he went and he went to a place
where no no creatures ever went
		
00:13:11 --> 00:13:14
			before. There's no comparison
between the two but honestly, and
		
00:13:14 --> 00:13:17
			when you think about it, why did
he just not jump to that? Like
		
00:13:17 --> 00:13:21
			what was the point of Israel to
begin with? Why would he Why does
		
00:13:21 --> 00:13:23
			he like is or the heavens not
accessible from Mecca? The
		
00:13:26 --> 00:13:30
			access it from there, like what
was the point of this? Right? It's
		
00:13:30 --> 00:13:33
			an important important piece to to
contemplate because we think of
		
00:13:33 --> 00:13:36
			Israel, it's not was not an equal
journey to a mirage, Mirage is
		
00:13:36 --> 00:13:40
			much more I need is much more
Reverend revered and much more
		
00:13:40 --> 00:13:43
			important. So what was the point
of it really, he could just have
		
00:13:43 --> 00:13:47
			gone from Mecca to come back
again. And that would be the story
		
00:13:47 --> 00:13:50
			why specifically, having gone to
the slot, there's a few reasons
		
00:13:50 --> 00:13:52
			that I think are worthy of us
thinking about and that may be
		
00:13:52 --> 00:13:55
			relevant to the time that we're
living in.
		
00:13:56 --> 00:13:58
			First of all, the point of him
doing this
		
00:14:00 --> 00:14:05
			with the prophets in that Masjid.
It's, it's very symbolic, by the
		
00:14:05 --> 00:14:08
			way, the point of this is very,
very symbolic. The symbolism here
		
00:14:08 --> 00:14:11
			is that the province of Esau drum
is now carrying the baton.
		
00:14:12 --> 00:14:16
			This is this is passing down the
baton here. You're now in you're
		
00:14:16 --> 00:14:19
			now in charge. It's your job and
you're almost going to be in
		
00:14:19 --> 00:14:22
			charge like all the prophets of
Allah subhanaw taala are there to
		
00:14:22 --> 00:14:26
			hand over the Amana that they all
carry within their lives and this
		
00:14:26 --> 00:14:26
			is
		
00:14:27 --> 00:14:31
			this is in the book of Allah Allah
Allah Who Meath Aslan Ebina lemma
		
00:14:31 --> 00:14:35
			day two to make Italian we're
Hekima to Majah komatsuna Musa De
		
00:14:35 --> 00:14:40
			Lima and I come let me know Nabi
he were a town Solana Cara Aguilar
		
00:14:40 --> 00:14:44
			tomb was domanda 30 km Usili Paulo
a Corona called a fisher do what
		
00:14:44 --> 00:14:48
			an American militia headin momento
Ladadika Kula eco home with us
		
00:14:48 --> 00:14:52
			upon in the Quran. Allah subhanaw
taala says that every prophet and
		
00:14:52 --> 00:14:55
			every messenger when they were
offered their prophecy by Allah
		
00:14:55 --> 00:14:57
			subhanaw taala there was a
condition attached to it. The
		
00:14:57 --> 00:14:59
			condition was that if during your
time
		
00:15:00 --> 00:15:04
			I send my beloved Mohammed Ali
salatu salam to be the Prophet of
		
00:15:04 --> 00:15:07
			the End of Time. If during our
life, he is called upon to be
		
00:15:07 --> 00:15:10
			Prophet, that you drop, whatever
it is I give you, and you follow
		
00:15:10 --> 00:15:11
			Him.
		
00:15:12 --> 00:15:16
			You believe in him and you stand
by him. And then he asked them to
		
00:15:16 --> 00:15:21
			offer their, their pledge,
Corrado, accustomed to I gave your
		
00:15:21 --> 00:15:25
			pledge, and they offer the pledge
to Allah. So this is a pledge that
		
00:15:25 --> 00:15:28
			is done by prophets, to Allah with
the witnesses being the melodica
		
00:15:29 --> 00:15:32
			in honor of the Prophet and Esau
to us, and I'm just final, any
		
00:15:32 --> 00:15:34
			final final message and final
		
00:15:35 --> 00:15:36
			CLR story.
		
00:15:38 --> 00:15:40
			So this for him it is slow to
assemble is just a symbolic
		
00:15:40 --> 00:15:44
			concept, that you are now
responsible for that which all of
		
00:15:44 --> 00:15:48
			these people were responsible for
before you they were responsible
		
00:15:48 --> 00:15:52
			for it on a smaller scale. They
were responsible for it within
		
00:15:52 --> 00:15:55
			their within their people. This
prophets of Bani Israel who are
		
00:15:55 --> 00:15:58
			responsible to spreading this
amongst by new Israelite aid in
		
00:15:58 --> 00:16:01
			the profits of their aquarium like
who then started it and sure I've
		
00:16:01 --> 00:16:04
			had small girls tried went to
Medina and Luke wants to do
		
00:16:04 --> 00:16:07
			womanhood inside I went to their
to take it on. And they spoke to
		
00:16:07 --> 00:16:10
			small groups, they were
responsible for the guidance of
		
00:16:10 --> 00:16:13
			their groups I used to refer to
Islam is not responsible for a
		
00:16:13 --> 00:16:16
			small group. The problem it is
thought to Islam's goal or
		
00:16:16 --> 00:16:21
			objective is to spread this to
everyone, meaning their people
		
00:16:21 --> 00:16:25
			have to receive this. So loot is
there to say I tried to help to
		
00:16:25 --> 00:16:27
			doom their descendants are now in
your head.
		
00:16:28 --> 00:16:31
			Sure, I was gonna say I tried to
take care of Medina and their
		
00:16:31 --> 00:16:35
			descendants. Now your
responsibility, every prophet is
		
00:16:35 --> 00:16:38
			there to basically tell them, tell
them Muhammad Ali, he slaughters
		
00:16:38 --> 00:16:41
			me, you are now going to be the
one who who spreads this to the to
		
00:16:41 --> 00:16:43
			our people, because your message
is going to be spread to
		
00:16:43 --> 00:16:44
			everybody.
		
00:16:45 --> 00:16:48
			So it's two things it was to
Sharif. It was he
		
00:16:50 --> 00:16:53
			increasing the status of the
Prophet Alayhi Salatu was Salam
		
00:16:53 --> 00:16:57
			amongst for himself to understand
what he what his status was going
		
00:16:57 --> 00:17:01
			to be amongst these people. But it
was also the glyph it was the
		
00:17:01 --> 00:17:04
			establishing the responsibility,
you are now responsible. This the
		
00:17:04 --> 00:17:07
			baton is in your hand, you must
carry it you must take this Amina
		
00:17:07 --> 00:17:10
			and you must take you take care of
it. And you have to you have to
		
00:17:10 --> 00:17:14
			make sure that you do what you
need to do with it. And in since
		
00:17:14 --> 00:17:17
			the thought was that it was not
immortal. And he was going to pass
		
00:17:17 --> 00:17:19
			away at some point in his life,
how do you start to assume that
		
00:17:19 --> 00:17:23
			responsibility would transfer down
to his followers
		
00:17:25 --> 00:17:28
			would transfer down to those who
followed him out of his love to
		
00:17:28 --> 00:17:32
			Islam to you and I and that's why
this is our, this is our
		
00:17:32 --> 00:17:36
			responsibilities, our obligation,
it's our duty to learn what he
		
00:17:36 --> 00:17:40
			what his legacy was Alayhi Salatu
was and and make sure that we pass
		
00:17:40 --> 00:17:43
			it down and we continue to spread
it to others. That's one thing.
		
00:17:43 --> 00:17:46
			Another one is the importance of
this area.
		
00:17:48 --> 00:17:53
			All of the prophets of the older
times of the music routine even
		
00:17:53 --> 00:17:56
			times they all occurred within
this area within Philistine within
		
00:17:56 --> 00:18:01
			the holy land in a messy lead era
can now holo that it has developed
		
00:18:01 --> 00:18:06
			all the land around it is Mubarak
and the Prophet Allah you saw to a
		
00:18:06 --> 00:18:09
			sound was being told through this
journey that you are responsible
		
00:18:09 --> 00:18:13
			for this place. This area is still
a space of significance to you.
		
00:18:13 --> 00:18:17
			And as you can see this OMA and
you're responsible for his well
		
00:18:17 --> 00:18:20
			being as you are responsible for
Mr. Haram. And the and this is
		
00:18:20 --> 00:18:24
			this is something that as Muslims
we continue to carry. We continue
		
00:18:24 --> 00:18:27
			to carry in our hearts in our
minds the the sanctity and the
		
00:18:27 --> 00:18:32
			holiness of MST, the Luxan that
was built right after a Masjid Al
		
00:18:32 --> 00:18:34
			haram when you when you understood
when you study a little bit of
		
00:18:34 --> 00:18:39
			what the significance of this
place is. And if you if you
		
00:18:39 --> 00:18:42
			followed me during the halls that
I gave during the time of Hajj
		
00:18:45 --> 00:18:48
			and establish an established piece
of knowledge amongst Muslim
		
00:18:48 --> 00:18:51
			scholars is that the message held
on the Kaaba was built by them
		
00:18:51 --> 00:18:55
			either Instagram or at least back
as far as far as back as the money
		
00:18:55 --> 00:18:59
			he said, if not before him by the
ego of Allah subhanho wa Taala the
		
00:18:59 --> 00:19:02
			staff the reestablishment of it
was done by Ibrahim with Yennefer
		
00:19:02 --> 00:19:05
			Abraham will provide them the
base, but the actual building of
		
00:19:05 --> 00:19:09
			it was done by Adam and Eastern
him and his wife Eve. And when the
		
00:19:09 --> 00:19:11
			Prophet alayhi salatu salam was
asked What about the message
		
00:19:11 --> 00:19:16
			Lhasa? His answer was after it by
40 years. Bad that will be a no
		
00:19:16 --> 00:19:19
			brainer Harmon me the admissions
officer was established after the
		
00:19:19 --> 00:19:23
			Kaaba was established by 40 years.
And this goes, This predates
		
00:19:23 --> 00:19:27
			Ibrahim alayhis salam, it predates
Ibrahim Ali's, which is the belief
		
00:19:27 --> 00:19:31
			or the acceptance of this amongst
the scholars of Islam, that
		
00:19:31 --> 00:19:35
			message Luxor is as ancient as
messenger Haram is, and it was
		
00:19:35 --> 00:19:38
			established as early as a
messenger haram was within it with
		
00:19:38 --> 00:19:40
			the one generation difference
between the two of them.
		
00:19:41 --> 00:19:44
			Obviously, reestablished again by
Ibrahim. And they're established
		
00:19:44 --> 00:19:47
			multiple times throughout history
by Isaiah and Bader, who then
		
00:19:47 --> 00:19:50
			Solomon multiple times
historically, it was torn down in
		
00:19:50 --> 00:19:51
			there reestablished again.
		
00:19:52 --> 00:19:55
			And that significance of it is of
importance and between domestic
		
00:19:55 --> 00:19:59
			locks and massive Haram is the is
the land of Ibrahim and where the
		
00:19:59 --> 00:20:00
			tea
		
00:20:00 --> 00:20:04
			teachings of Ibrahim Ali used to
lie in every Every valley And
		
00:20:04 --> 00:20:08
			every mountain and every honey
road there has significance it has
		
00:20:08 --> 00:20:11
			significant historical
significance to the prophets who
		
00:20:11 --> 00:20:14
			came after Ibraheem Alehissalaam
into the story of monotheism that
		
00:20:14 --> 00:20:18
			Ibrahim is brought forward. And we
don't know a lot of it because we
		
00:20:18 --> 00:20:21
			don't live there and and
unfortunately going back and
		
00:20:21 --> 00:20:24
			trying to establish or understand
that is not the easiest thing to
		
00:20:24 --> 00:20:27
			do. But this is the reality of the
matter. And the bravado you sort
		
00:20:27 --> 00:20:32
			of went on the journey of Islam to
establish for him that you are now
		
00:20:32 --> 00:20:36
			responsible and here are the and
you're going to pray Imam with all
		
00:20:36 --> 00:20:38
			of this prophets in this message
nine a message of the Haram nine
		
00:20:38 --> 00:20:42
			macabre, you're gonna do it over
here, the message that united all
		
00:20:42 --> 00:20:45
			of them at some point
historically, and to remind you of
		
00:20:45 --> 00:20:48
			your obligation towards this area
as well. And that was the that was
		
00:20:48 --> 00:20:52
			the significance of it's about
actually occurring. Otherwise, I
		
00:20:52 --> 00:20:55
			am sure he could have made the
journey of Mirage from Makati
		
00:20:55 --> 00:20:58
			histological. Some did not need to
go there. But it was a reminder to
		
00:20:58 --> 00:21:02
			him it is also to add to that,
what was the Timberlea at the
		
00:21:02 --> 00:21:06
			time, the prophet Allah is on he
prayed. When I say when he tell
		
00:21:06 --> 00:21:08
			you that the prophet Isaiah went
to the cabinet and prayed to like,
		
00:21:08 --> 00:21:11
			maybe in your mind, you're
imagining him to praying towards
		
00:21:11 --> 00:21:15
			the Kaaba. He didn't not then
during this period of his life,
		
00:21:15 --> 00:21:18
			how to use I'll send the clip that
wasn't the Kaaba distributor
		
00:21:18 --> 00:21:19
			wasn't missing luck for
		
00:21:20 --> 00:21:23
			me that was the messy Luxor
Philistine. So what he would do I
		
00:21:23 --> 00:21:27
			use the law to Islam is that he
would prey on the southern part of
		
00:21:27 --> 00:21:30
			the Kaaba to put the Kaaba between
himself and the midst of Laquan
		
00:21:30 --> 00:21:33
			and you pray that way. But the
fibula was not the cabinet fibula
		
00:21:33 --> 00:21:37
			when he was praying outside of
Makara home he wasn't directly
		
00:21:37 --> 00:21:40
			wasn't directed towards the god
but He was directed towards the
		
00:21:40 --> 00:21:43
			message Lochside and so on to
Islam. They turned towards the
		
00:21:43 --> 00:21:46
			Kaaba a few years into his time in
Medina salatu salam, so he was
		
00:21:46 --> 00:21:51
			being taken by Allah subhanho wa
Taala to his Qibla to the original
		
00:21:51 --> 00:21:54
			Qibla if that makes sense to you
is taken by Allah subhanaw taala
		
00:21:54 --> 00:21:56
			to the message of the firehouse
		
00:21:58 --> 00:22:00
			is a ton of symbolism and all of
this but I'm not going to get into
		
00:22:00 --> 00:22:04
			too detailed into it or else we'll
we'll get we'll get off track with
		
00:22:04 --> 00:22:07
			the Zeeland but he was taken to
his original fimbriata Here salatu
		
00:22:07 --> 00:22:09
			salam where the prophets where
were the prophets prayed and where
		
00:22:09 --> 00:22:13
			the prophets prayed towards and
then it was brought back to Yanni
		
00:22:13 --> 00:22:15
			the Kaaba
		
00:22:16 --> 00:22:19
			years later in but once we talk
about it coming back on maybe I'll
		
00:22:19 --> 00:22:22
			go into some of those details
inshallah Donna so I used to love
		
00:22:22 --> 00:22:24
			to Assam would pray those two
records he would understand this
		
00:22:24 --> 00:22:29
			message, the the one of the
stories that we have before, at
		
00:22:29 --> 00:22:32
			the end of this of this journey of
a straw that you breathe out a
		
00:22:32 --> 00:22:34
			sound we come to the Prophet
alayhi salatu salam Hadith in
		
00:22:34 --> 00:22:40
			Bukhari Muslim, and they probably
say OTL Tito Laila to ocdsb
		
00:22:40 --> 00:22:45
			because the hiney when hungry and
relevant for our to La Hema DOMA
		
00:22:45 --> 00:22:49
			has delivered for Carla's Gibreel
Ali salatu salam who did tell if
		
00:22:49 --> 00:22:51
			you were allowed to have the
camera
		
00:22:53 --> 00:22:55
			with the bride Valley salatu salam
and the night he did this,
		
00:22:55 --> 00:22:59
			Gabrielle a sin and brought him to
glasses, one with milk, pure milk
		
00:22:59 --> 00:23:01
			and one with with wine.
		
00:23:03 --> 00:23:05
			And he told him to choose. So the
Prophet alayhi salatu salam went
		
00:23:05 --> 00:23:06
			for the milk.
		
00:23:07 --> 00:23:10
			If the social media said Who
details Ultra, you have your you
		
00:23:10 --> 00:23:15
			have always been guided towards
the fitrah towards purity, tantra
		
00:23:16 --> 00:23:22
			what it means is the purity of the
human instinct, or the purity of
		
00:23:22 --> 00:23:25
			the human intellect. That's what
children are actually is I know
		
00:23:25 --> 00:23:28
			that we we understand it sometimes
a little bit differently.
		
00:23:29 --> 00:23:34
			And I feel that it is not it's not
something that is necessarily it
		
00:23:34 --> 00:23:37
			doesn't have doesn't have a lot of
sexual connotation to it, even
		
00:23:37 --> 00:23:40
			though we we use that a lot today
because of because of the agendas
		
00:23:40 --> 00:23:42
			that we're dealing with but
really, Fiddler doesn't really is
		
00:23:42 --> 00:23:45
			not that filter is something a
little bit different. So pyrolyzed
		
00:23:45 --> 00:23:52
			Understanding is is being able to
recognize that which is pure, that
		
00:23:52 --> 00:23:55
			which is in the package that Allah
subhanaw taala offered before the
		
00:23:55 --> 00:23:59
			hand of man manipulates it before
the hand of man and ruins it
		
00:23:59 --> 00:24:04
			before we go in and we change
things that ruins its composition
		
00:24:04 --> 00:24:07
			from what it was and the provider
uses them when he's being offered
		
00:24:08 --> 00:24:10
			milk and common It was symbolic
and what are you going to choose
		
00:24:10 --> 00:24:15
			that which is is symbolized
symbolizes that which is pure, the
		
00:24:15 --> 00:24:17
			way that Allah subhanaw taala
created it the way that Allah
		
00:24:17 --> 00:24:21
			subhanaw diamonds would be versus
something that maybe maybe it
		
00:24:21 --> 00:24:23
			gives you some maybe there's
there's something in it for you
		
00:24:23 --> 00:24:26
			like you but but it was
manipulated by the hand of man you
		
00:24:26 --> 00:24:28
			see how money is not normal it's
not natural that's not what you
		
00:24:29 --> 00:24:32
			what you get you have to you have
to there's a process that goes
		
00:24:32 --> 00:24:35
			into making wine it doesn't
doesn't just happen on its own it
		
00:24:35 --> 00:24:35
			within nature.
		
00:24:37 --> 00:24:40
			And then as I'm talking to you
chose the the Milliken that ended
		
00:24:40 --> 00:24:42
			up with tell him who didn't feel
the way you've always been guided
		
00:24:42 --> 00:24:46
			towards the purity of your filter
and had you chosen the other logo
		
00:24:46 --> 00:24:49
			which then you would have you
would have caused yourself in your
		
00:24:49 --> 00:24:53
			in your nation after you to be it
to be misguided. I think it's
		
00:24:53 --> 00:24:53
			salatu salam
		
00:24:56 --> 00:25:00
			within this and he stories a short
story I could have easily not need
		
00:25:00 --> 00:25:02
			To tell you this story and moved
on to Melange, but I think there's
		
00:25:02 --> 00:25:05
			something there to kind of really
think about this concept of the
		
00:25:05 --> 00:25:08
			filter. What happened here
happened at this moment. It
		
00:25:08 --> 00:25:11
			happened at the moment that we saw
between SR V Mirage he was given
		
00:25:11 --> 00:25:13
			he was given this option here,
make a choice.
		
00:25:14 --> 00:25:16
			wasn't given any context. And he
just made the choice out of his
		
00:25:16 --> 00:25:19
			thoughts. I was told you chose the
filter.
		
00:25:20 --> 00:25:22
			As he's going on this journey, how
to get salatu salam, he's going to
		
00:25:22 --> 00:25:26
			the to the heavens. He had to he
had to prove that there had to be
		
00:25:26 --> 00:25:30
			some establishment that he
understood the purity of where he
		
00:25:30 --> 00:25:32
			was and the purity where he was
going on. He has salatu salam
		
00:25:32 --> 00:25:36
			before he could you could you can
actually go there. And the concept
		
00:25:36 --> 00:25:42
			here of of recognizing that pure
instinct or the pureness of nature
		
00:25:42 --> 00:25:47
			itself, is very heavy in our deen
like we are, as Muslims, you are,
		
00:25:47 --> 00:25:50
			as a Muslim, you are very much
connected with nature around you.
		
00:25:50 --> 00:25:54
			And you. And you recognize very
clearly, the beauty of the
		
00:25:54 --> 00:25:57
			importance of what Allah subhanaw
taala has, has put here on earth
		
00:25:57 --> 00:25:58
			for us.
		
00:25:59 --> 00:26:02
			And that, really, our job is to
preserve it. Our job is to keep
		
00:26:02 --> 00:26:06
			its beauty, our job is to make
sure that it continues to be pure
		
00:26:06 --> 00:26:10
			and to have that. And that piece,
we often we often, like if you
		
00:26:10 --> 00:26:13
			think about it, what is really
what it is a global warming, aside
		
00:26:13 --> 00:26:18
			from the hand of man manipulating
the earth to the point where it's
		
00:26:18 --> 00:26:21
			not, it doesn't even harm the
Earth, it just harms us like the
		
00:26:21 --> 00:26:23
			earth is going to be fine. The
planet is going to be totally
		
00:26:23 --> 00:26:26
			fine. We're the ones we're going
to suffer, we're the ones we're
		
00:26:26 --> 00:26:28
			going to die basically, and not be
able to leave because of what
		
00:26:28 --> 00:26:32
			we've done to this planet. And
Muslims, we as a Muslim, you you
		
00:26:32 --> 00:26:37
			really recognize that this is what
Allah subhanaw taala is trying to
		
00:26:37 --> 00:26:37
			teach us
		
00:26:38 --> 00:26:43
			is recognizing the purity of
nature, with its nature can be
		
00:26:43 --> 00:26:46
			cruel nature can be can be
difficult it can be, but there's
		
00:26:46 --> 00:26:50
			some there's pureness to it. That
is worthy of preserving and worthy
		
00:26:50 --> 00:26:55
			of respect and in maintaining, and
the profile of a sloth those that
		
00:26:55 --> 00:26:57
			recognize that and that's how he
lived his life. Allah you saw to
		
00:26:58 --> 00:27:02
			me was very much in touch with the
sun and the moon, we pray
		
00:27:02 --> 00:27:05
			according to the sun, and we fast
according to the moon and
		
00:27:07 --> 00:27:13
			and you bet a lot of what we do in
our lives is is is connected to
		
00:27:13 --> 00:27:16
			the earth, a profile that you saw
was very connected to nature. And
		
00:27:16 --> 00:27:20
			I think we've lost that piece. We
lost a lot of it like it doesn't.
		
00:27:20 --> 00:27:23
			It's not there as not as there as
much as it as it was. When you
		
00:27:23 --> 00:27:25
			think about how judge has to be
outdoors. You can't perform
		
00:27:25 --> 00:27:27
			hygiene indoors. I know, I know
that if you pay enough money, you
		
00:27:27 --> 00:27:31
			can get yourself into a hotel
somewhere and but really, if you
		
00:27:31 --> 00:27:34
			think of hygiene is not designed
to be like that hides you're out
		
00:27:34 --> 00:27:37
			in the open and out often minute
and was done even the holum You're
		
00:27:37 --> 00:27:38
			out in the open
		
00:27:39 --> 00:27:42
			on Earth that has not been
manipulated, yet did you think
		
00:27:42 --> 00:27:47
			about it the earth that you're on
in Mecca, it's very dry. There's
		
00:27:47 --> 00:27:50
			not much to do there, you can't
really grow anything. So it's very
		
00:27:50 --> 00:27:52
			unmanipulated earth that you're
going to sit on. It's been that
		
00:27:52 --> 00:27:56
			way since Adam and Eve walked it.
With the simplicity of it all with
		
00:27:56 --> 00:28:01
			the with with the genuineness and
the natural aspect of all of it. I
		
00:28:01 --> 00:28:05
			think that's just something worthy
of any of contemplating, you would
		
00:28:05 --> 00:28:10
			make Alessa to Islam, the journey
on Iraq, or I would leave the
		
00:28:10 --> 00:28:14
			Brock, Brock biani behind and they
would go on this journey to the
		
00:28:14 --> 00:28:15
			heavens,
		
00:28:16 --> 00:28:19
			up on Easter Island would take him
would take them through the skies.
		
00:28:22 --> 00:28:25
			I find that when they tell the
story, it's fast forwarded
		
00:28:25 --> 00:28:28
			through. Like we tell the story
really quickly in terms, okay, you
		
00:28:28 --> 00:28:31
			went up to the skies, and he would
go through them one by one and
		
00:28:31 --> 00:28:34
			meet flat in front front and the
story is over. I don't tell him, I
		
00:28:34 --> 00:28:37
			don't tend to tell the story like
that. I tend to give it a little
		
00:28:37 --> 00:28:41
			bit more time. I think there's a
lot to learn from the fact that he
		
00:28:41 --> 00:28:45
			was going that he would go through
these steps. When you hear the
		
00:28:45 --> 00:28:48
			stories, you know what I mean?
When he went on this journey, he
		
00:28:48 --> 00:28:50
			was going to stop at certain he
was stopping each of the size each
		
00:28:50 --> 00:28:53
			of the heavens, he would stop
there. And he would meet someone
		
00:28:53 --> 00:28:56
			out of his love to us. I mean,
speak to someone with by name,
		
00:28:56 --> 00:28:59
			again, specific people, we're
going to be there. And I think
		
00:28:59 --> 00:29:02
			each person that he's meeting on a
Zlatoust time is someone that he
		
00:29:02 --> 00:29:06
			needs to meet, to prepare him for
what's going to come. So he didn't
		
00:29:06 --> 00:29:10
			know yet how to use the law to
what was next. We do but he
		
00:29:10 --> 00:29:10
			doesn't.
		
00:29:12 --> 00:29:14
			He wasn't knowing that that was
coming next for him out of his
		
00:29:14 --> 00:29:17
			slot to assembly, he's going to
leave Mecca, and he's going to go
		
00:29:17 --> 00:29:21
			and he's going to become the
sovereign of a different country.
		
00:29:21 --> 00:29:24
			And he is going to be dealing with
people who from a lineage
		
00:29:24 --> 00:29:27
			perspective could not be farther
away and or different than he is.
		
00:29:28 --> 00:29:31
			And he's going to establish a
country and he's going to run into
		
00:29:31 --> 00:29:34
			a completely different set of
problems and the problems that he
		
00:29:34 --> 00:29:37
			was running into in Mecca, there
are a certain number of problems
		
00:29:37 --> 00:29:39
			but the problems in Medina are
gonna be very, very different.
		
00:29:39 --> 00:29:43
			They're not they're not similar.
So before he embarks on this on
		
00:29:43 --> 00:29:45
			this Newt on this change in his
life, it was going to happen a
		
00:29:45 --> 00:29:46
			couple of years later, like the he
doesn't.
		
00:29:48 --> 00:29:50
			He's being offered at a store to
some a little bit of mentorship.
		
00:29:51 --> 00:29:56
			He's been offered some some
exposures that he for sure needs
		
00:29:57 --> 00:29:59
			to go meet some people. Go figure
go under
		
00:30:00 --> 00:30:03
			Title a bit more broaden your
horizons Oh rasool Allah so I said
		
00:30:03 --> 00:30:06
			I'm get to know some people see
how things actually work on a
		
00:30:06 --> 00:30:10
			bigger scale zoom out a little bit
from the the struggles, the simple
		
00:30:10 --> 00:30:13
			struggles of your daily like zoom
out and see things for what they
		
00:30:13 --> 00:30:17
			are and meet some people who have
walked paths that you will benefit
		
00:30:17 --> 00:30:20
			from chatting with and the way I
do this is I go through it one by
		
00:30:20 --> 00:30:25
			one and the Prophet alayhi salatu
salam it would be it would be a
		
00:30:25 --> 00:30:28
			sending with Gibreel and your
being would ask for within the
		
00:30:28 --> 00:30:34
			first guy to you for access for
your Mac and he who's with you for
		
00:30:34 --> 00:30:39
			your phone my Mohammed I have with
me Mohamed el correo our current
		
00:30:39 --> 00:30:42
			worth why was he has he been sent
already like he has been has he
		
00:30:42 --> 00:30:46
			has been given prophecy already.
He was I know that he's coming on
		
00:30:46 --> 00:30:49
			he used a lot to assume that
knowledge they had that the final
		
00:30:49 --> 00:30:52
			messenger at some point was going
to be there his name is Mohammed
		
00:30:52 --> 00:30:55
			Salah and Muhammad Salah so
they're saying isn't why has he
		
00:30:55 --> 00:30:58
			been sent for he's already been
given we're given prophecy for
		
00:30:58 --> 00:31:01
			you're gonna fail Kulu marhaba and
believe me Salah he gonna be a
		
00:31:01 --> 00:31:06
			signer who will welcome the pious
signer or the pious brother.
		
00:31:07 --> 00:31:10
			You'll be allowed entry Allah Who
salatu salam until he reached to
		
00:31:10 --> 00:31:13
			the heavens and heaven by heaven,
he would descend and he would meet
		
00:31:13 --> 00:31:17
			people in those heavens. The first
heaven he would enter. I used to
		
00:31:17 --> 00:31:20
			love to send the first sky. He
would meet anyone No, no, I don't
		
00:31:20 --> 00:31:23
			have to. So this is good. Who do
you meet in the first seven?
		
00:31:26 --> 00:31:28
			Nope, nope. You're a little bit
		
00:31:29 --> 00:31:33
			summer. This is going to cause me
an aneurysm
		
00:31:35 --> 00:31:36
			right in my ear. I don't know why
it's
		
00:31:38 --> 00:31:39
			this it's just frightened me or
anyone else.
		
00:31:41 --> 00:31:44
			So either my easternmost version
of the first guy I used to lie to
		
00:31:44 --> 00:31:45
			us about
		
00:31:46 --> 00:31:48
			so he would enter mount and I
didn't wouldn't say Mohammed bin
		
00:31:48 --> 00:31:51
			Salman of Saudi. Welcome my pious
son.
		
00:31:52 --> 00:31:55
			And the Prophet alayhi. Salam, we
don't have a lot of,
		
00:31:56 --> 00:31:59
			of narrations from these from
these ascensions. I don't have a
		
00:31:59 --> 00:32:03
			narrations. So I'm going to do for
you is I'm going to narrate for
		
00:32:03 --> 00:32:06
			you what actually happened, like
what we have. And then I'm going
		
00:32:06 --> 00:32:09
			to imagine the rest of it for you.
I'm going to imagine what they may
		
00:32:09 --> 00:32:12
			have talked about, and maybe why
it is that he met these people
		
00:32:12 --> 00:32:15
			specifically, what was the purpose
of beating Adams specifically
		
00:32:15 --> 00:32:19
			versus maybe some other prophets?
So we do have a narration for this
		
00:32:19 --> 00:32:22
			first one. So it's something I can
share with you a photo fun vanilla
		
00:32:22 --> 00:32:27
			to ebony. Adam, it'd be Adam. I
looked at my father item for Roger
		
00:32:27 --> 00:32:31
			to Jellison, who Amanda who's
doing configurable madness in
		
00:32:31 --> 00:32:33
			front of him as a lot of people,
		
00:32:34 --> 00:32:38
			either Nevada and Yemeni, he
doesn't. We don't know what I'm
		
00:32:38 --> 00:32:42
			Shima Lee, I was when he looked to
his right, the people on his right
		
00:32:42 --> 00:32:45
			he was smile. I mean, we look to
the people on his left, he would
		
00:32:45 --> 00:32:50
			he would sob. And the ask them why
else whatever color. The people on
		
00:32:50 --> 00:32:54
			the right are His children who
made the right choices, who are
		
00:32:54 --> 00:32:57
			making to make it to genetic name.
So when he saw them, he was happy.
		
00:32:57 --> 00:33:00
			And we looked at this to the left,
it was just children who didn't
		
00:33:00 --> 00:33:02
			and they were going to be
punished. And he sobbed for them.
		
00:33:08 --> 00:33:10
			And the reason I think you
probably already saw those and met
		
00:33:10 --> 00:33:15
			Adam. That's the first one. First
of all, he's our father. He's the
		
00:33:15 --> 00:33:20
			father of all human race. So even
when we talk about there being two
		
00:33:20 --> 00:33:23
			camps, even when there are some
and there are these two camps that
		
00:33:23 --> 00:33:26
			are there all the time, when the
camp of Huck in the camp of
		
00:33:26 --> 00:33:29
			Boston, the people of
righteousness and the people of
		
00:33:29 --> 00:33:32
			falsehood, the people who stand
for justice and the people who
		
00:33:32 --> 00:33:35
			stand for oppression and
transgression. And we look at the
		
00:33:35 --> 00:33:38
			man and go for and we look at
these, remind yourself that the
		
00:33:38 --> 00:33:40
			people on the other side are just
		
00:33:42 --> 00:33:46
			there you like they're your
brothers and sisters from IBM and
		
00:33:46 --> 00:33:49
			Eastern. They're a part of this
human race. They're not aliens.
		
00:33:50 --> 00:33:53
			They did not come through a
membrane from a different reality
		
00:33:54 --> 00:33:57
			and drop out of the sky. They are
their sons and daughters of Adam
		
00:33:57 --> 00:34:03
			and Eve. And what we care for more
than beating them is guiding them.
		
00:34:04 --> 00:34:09
			What is more beloved to us, then
having them submit and having them
		
00:34:09 --> 00:34:14
			lose the battle or lose the
standoff is for them to find
		
00:34:14 --> 00:34:18
			guidance and join these side of
righteousness in Islam. You don't
		
00:34:18 --> 00:34:22
			need an enemy. Like the concept of
needing an enemy amongst human
		
00:34:22 --> 00:34:26
			beings is not there. The enemy is
a bliss bliss he established
		
00:34:26 --> 00:34:29
			himself as the enemy of the human
race where he said in the
		
00:34:29 --> 00:34:32
			shavasana like I'm gonna do one
that we do who are doing D they
		
00:34:32 --> 00:34:35
			breezes for you enemy and he
established himself as an enemy
		
00:34:35 --> 00:34:38
			for you so you establish him as an
m&e enemy for yourself. He chose
		
00:34:38 --> 00:34:42
			to be the one who wants to
consistently see you fail.
		
00:34:43 --> 00:34:46
			Actually he started looks at it as
if the human race is on one side
		
00:34:46 --> 00:34:49
			and the bliss is on the other
that's how they start actually
		
00:34:49 --> 00:34:53
			looks at this as a bliss is on one
side at least once you once you
		
00:34:53 --> 00:34:56
			not to make it the agenda. That's
his goal. His goal is to prove to
		
00:34:56 --> 00:34:59
			Allah Subhanallah you're not
worthy of high status you're not
		
00:34:59 --> 00:34:59
			worthy
		
00:35:00 --> 00:35:02
			award you're not worthy of the
respect that Allah subhanaw taala
		
00:35:02 --> 00:35:06
			granted Adam Alayhis Salam at the
beginning. And then the human race
		
00:35:06 --> 00:35:10
			is on the other side. So we don't
see it any other way. And the
		
00:35:10 --> 00:35:13
			Prophet it says, I'm meeting Adam
right at the beginning, which is a
		
00:35:13 --> 00:35:17
			reminder of what the story is your
ascent to his children. You
		
00:35:17 --> 00:35:20
			understood Allah, you are sent his
children out of his center, all of
		
00:35:20 --> 00:35:24
			his children, all of them. And
your goal is to grant guidance to
		
00:35:24 --> 00:35:27
			all of his children, all of them
equally, because it doesn't make a
		
00:35:27 --> 00:35:31
			difference. None of his children
are superior to others, none of
		
00:35:31 --> 00:35:33
			his children are more important
than the other children.
		
00:35:35 --> 00:35:36
			Or vice versa.
		
00:35:37 --> 00:35:41
			That's why he met Adam in the
first sky before any of the
		
00:35:41 --> 00:35:43
			complex lessons that were going to
come later when he met the others.
		
00:35:44 --> 00:35:47
			Prophets of Allah subhanaw taala.
Let's start with the basic lesson.
		
00:35:47 --> 00:35:53
			The simple one, that's your dad.
That's everybody's dad. We all go
		
00:35:53 --> 00:35:57
			back, go look on the word mentor,
you all go back to Adam and Adam
		
00:35:57 --> 00:36:01
			comes from the salt of the earth.
And he got to see them suffer for
		
00:36:01 --> 00:36:02
			a moment.
		
00:36:03 --> 00:36:06
			And then he said, I've never
sinned, aside from the ones that
		
00:36:06 --> 00:36:07
			he did agenda. That's it.
		
00:36:08 --> 00:36:11
			He said he didn't want. And at
that point, he still was wrong. I
		
00:36:11 --> 00:36:14
			was enough. He didn't understand
exactly what it was the story it
		
00:36:14 --> 00:36:17
			was about he didn't comprehend it.
It was designed for him to make
		
00:36:17 --> 00:36:19
			the mistake to learn the lesson.
And then he was created for the
		
00:36:19 --> 00:36:22
			Earth. It wasn't created for the
gentleman who's created for the
		
00:36:22 --> 00:36:25
			Earth. Allah said in the giant
over and over the Khalifa, I want
		
00:36:25 --> 00:36:30
			to put on Earth a steward. Before
it was even before Adam took his
		
00:36:30 --> 00:36:34
			first breath, he was prepared for
Earth. So whatever sin he made an
		
00:36:34 --> 00:36:36
			agenda that was by it was going to
happen, it was bound that was
		
00:36:36 --> 00:36:40
			destined for him to learn for us
to learn. So we never never sinned
		
00:36:40 --> 00:36:40
			again.
		
00:36:41 --> 00:36:45
			But he's there and he's in pain,
because some of his children did
		
00:36:45 --> 00:36:48
			well, and that makes them happy.
But some of them didn't. And the
		
00:36:48 --> 00:36:51
			question is, how many of the ones
that didn't? Are you able to cross
		
00:36:51 --> 00:36:53
			over to be amongst those who did?
		
00:36:56 --> 00:36:59
			That's what you have to look at
other use? AutoSum? What impact is
		
00:36:59 --> 00:37:01
			going to have on this group over
here? The one that makes his dad
		
00:37:01 --> 00:37:06
			cry? The one that makes his father
sob? How many of them? Can he
		
00:37:06 --> 00:37:09
			transfer over to the other side?
And what?
		
00:37:11 --> 00:37:12
			What cost or what?
		
00:37:14 --> 00:37:14
			Expense?
		
00:37:16 --> 00:37:20
			Is he willing to pay either he saw
those and for that to happen? Is
		
00:37:20 --> 00:37:24
			there a cost that is too was too
heavy? Is there too much? Is there
		
00:37:24 --> 00:37:26
			a point where he said this? We're
paying too much for this one
		
00:37:26 --> 00:37:29
			person to be in for someone to
find guidance is there?
		
00:37:31 --> 00:37:34
			That's the question you have to
answer on your own. I can tell you
		
00:37:34 --> 00:37:36
			that his answer Allahi salatu.
Salam was there isn't if there is
		
00:37:36 --> 00:37:42
			a price to be paid. If there is a
if there is a price tag on it,
		
00:37:42 --> 00:37:45
			I'll pay it just telling me
there's a price tag telling me
		
00:37:45 --> 00:37:48
			there's hope, telling me that
Fudan or this group, there's hope
		
00:37:48 --> 00:37:50
			of them finding guidance, and if
there's hope of them finding
		
00:37:50 --> 00:37:53
			guidance, I will pay the price,
whatever that may be. Because it
		
00:37:53 --> 00:37:58
			doesn't matter to him. It was him.
Because he saw, he saw, he saw how
		
00:37:58 --> 00:38:01
			he said I was sitting there. He's
our father. Another reason he met
		
00:38:01 --> 00:38:04
			at MIT Sloan is the other night he
said, I missed the first Khalifa
		
00:38:05 --> 00:38:08
			the concept of stewardship with
this concept of a caregiver, which
		
00:38:08 --> 00:38:13
			is a better way of just like by
nature, you're a PhD, and I'm and
		
00:38:13 --> 00:38:15
			that's what he was called when he
went on the journey of his
		
00:38:15 --> 00:38:19
			thought, right? That's what the
crisis of Hannah the SLR, the Abdi
		
00:38:19 --> 00:38:22
			here, that's the highest accolade
you can get if Allah subhanaw
		
00:38:22 --> 00:38:26
			taala calls you calls you a true
servant. If you have achieved the
		
00:38:26 --> 00:38:29
			level of true service of Allah
subhana wa, that's, that's the
		
00:38:29 --> 00:38:31
			highest accolade a human being can
ever get. The Prophet Allah you
		
00:38:31 --> 00:38:35
			saw somebody offered it on this
journey. You're a drugged. You're
		
00:38:35 --> 00:38:38
			a true servant of Mine. She's a
big deal because none of us
		
00:38:38 --> 00:38:41
			guarantee are guaranteed to be
called that in our lifetime or in
		
00:38:41 --> 00:38:46
			the Day of Judgment. Just like by
nature, you and I are our servants
		
00:38:46 --> 00:38:50
			by nature, we are caregivers as a
part of who we are. We are
		
00:38:50 --> 00:38:53
			designed so Khalifa was not like
what sometimes we misunderstand
		
00:38:53 --> 00:38:57
			the word Halifa. We think that
this is an artificial mission that
		
00:38:57 --> 00:39:00
			we are given that we have to you
know, fill in that role. No, no,
		
00:39:00 --> 00:39:04
			by nature, you're a servant. And
by nature, you're a caregiver.
		
00:39:05 --> 00:39:08
			Just how you are you have the
ability, you are designed to carry
		
00:39:08 --> 00:39:12
			responsibility, and to care for
someone else in your life. People
		
00:39:12 --> 00:39:15
			who don't care for others in their
lives become miserable.
		
00:39:17 --> 00:39:18
			They become miserable, eventually,
		
00:39:19 --> 00:39:23
			carrying the responsibility of
someone else's well being. And
		
00:39:23 --> 00:39:28
			taking care of them is one of the
most if not the only fulfilling
		
00:39:28 --> 00:39:32
			thing that you'll ever do in your
life. Understanding feeling is so
		
00:39:32 --> 00:39:35
			mean, the more people you care
for, and the more people you're
		
00:39:35 --> 00:39:38
			responsible for, the more people
you take care of, the more
		
00:39:38 --> 00:39:41
			fulfilled you will find yourself
in your life. Yes, the
		
00:39:41 --> 00:39:44
			responsibility is higher and you
work twice as much, but it's
		
00:39:44 --> 00:39:48
			extremely fulfilling to be the
caregiver of others. Which is what
		
00:39:48 --> 00:39:53
			Halifa means. Khalifa is being the
caregiver of the earth, and the
		
00:39:53 --> 00:39:55
			caregiver of everyone on it.
That's what that was the that was
		
00:39:55 --> 00:39:58
			the description of Adam. Adam was
the first study for the first
		
00:39:58 --> 00:39:59
			person the
		
00:40:00 --> 00:40:02
			Hear the Word. And to be told
that's what you're here to do.
		
00:40:03 --> 00:40:06
			You're a Halifa you're a
caregiver, you are responsible on
		
00:40:06 --> 00:40:08
			behalf of someone else. That's
what it means in Arabic.
		
00:40:09 --> 00:40:12
			If I leave, I'm going to if I go
home now I put someone here to
		
00:40:12 --> 00:40:15
			give the to do what I'm doing in
my on my bi, that's it, that's my
		
00:40:15 --> 00:40:18
			Khalifa is going to take do what
I'm doing on my dad, because I'm
		
00:40:18 --> 00:40:21
			not here to do it. I'm not gonna
be doing it personally. Allah
		
00:40:21 --> 00:40:24
			subhanaw taala put the human being
here to take care of things, take
		
00:40:24 --> 00:40:27
			care of business, and be the
caregiver of the earth and be
		
00:40:27 --> 00:40:30
			responsible for it. The first one
that heard that was at MIT, he
		
00:40:30 --> 00:40:30
			said.
		
00:40:32 --> 00:40:35
			So the Prophet alayhi salatu salam
got to meet the first Khalifa,
		
00:40:35 --> 00:40:38
			just so we understand that well,
he has heard the word in the
		
00:40:38 --> 00:40:41
			client a few times now and sort of
saw it's come up a few times in
		
00:40:41 --> 00:40:45
			the Quran. The full establishment
a bit will happen in Medina, but
		
00:40:45 --> 00:40:48
			it's, he's the concept has been
explained to him in the Quran a
		
00:40:48 --> 00:40:51
			few times in Mecca. And before he
made it to Medina, here come meet
		
00:40:51 --> 00:40:51
			the first one.
		
00:40:52 --> 00:40:55
			I'm sure the prophet Isaiah saw
some had some questions for him.
		
00:40:55 --> 00:40:59
			So how was it explained to you
initially? You did it well. So
		
00:40:59 --> 00:41:03
			what exactly did you do? How did
it work? What was what were the
		
00:41:03 --> 00:41:06
			just hearing from the original Why
Why talk to a secondary family for
		
00:41:06 --> 00:41:10
			tertiary Italy for Kalibo came a
couple of 100 or 1000 years later,
		
00:41:10 --> 00:41:13
			speak to the first one, the one
who got the command of be a
		
00:41:13 --> 00:41:17
			caregiver and Eva from Allah
Himself. With no no one in
		
00:41:17 --> 00:41:21
			between. I learned I was a Khalifa
from my, from my teacher, and his
		
00:41:21 --> 00:41:24
			teacher, my teacher, learn from
his teacher and going back to the
		
00:41:24 --> 00:41:28
			Prophet alayhi salatu was I'm
going back to Adam did not learn
		
00:41:28 --> 00:41:30
			from another human being he heard
it directly from Allah subhanaw
		
00:41:30 --> 00:41:33
			taala. Here's what you're here to
do. This is your job. This is your
		
00:41:33 --> 00:41:36
			mission. This is who you are.
You're a servant, and you're a
		
00:41:36 --> 00:41:36
			caregiver. So do it.
		
00:41:38 --> 00:41:41
			A third reason I think he met him,
he just wrote to us today is that
		
00:41:41 --> 00:41:44
			Adam is the solid example for all
of us.
		
00:41:45 --> 00:41:49
			You know, when you write, when you
have a math tests coming up on
		
00:41:49 --> 00:41:54
			their solved examples, where
you're given a
		
00:41:55 --> 00:41:58
			problem, and then you see how the
problem is actually going to be
		
00:41:58 --> 00:42:00
			dealt with, because you're gonna
get a similar plot problem on on
		
00:42:00 --> 00:42:04
			your exam, you always need that
you can't really pass the subject
		
00:42:04 --> 00:42:06
			if you don't have a solved example
one or two, where the teacher goes
		
00:42:06 --> 00:42:08
			on and writes the problem. And
then he teaches you how to kind of
		
00:42:08 --> 00:42:11
			solve it. And then you start to
try and do it yourself and fail a
		
00:42:11 --> 00:42:13
			few times and you figure it out.
But you need at least one or two
		
00:42:13 --> 00:42:17
			solid examples to make it at MIT
slam is a solid example for us.
		
00:42:18 --> 00:42:21
			He's the first person who made
that mistake and then performed
		
00:42:21 --> 00:42:26
			doba after it and fixed his ways.
You get to see human nature in
		
00:42:26 --> 00:42:26
			action.
		
00:42:27 --> 00:42:31
			You get to see human nature in
action to see Adam on Instagram
		
00:42:31 --> 00:42:36
			struggle with himself struggle
with the desire versus with with
		
00:42:36 --> 00:42:39
			his with his inner desire versus
doing the right thing following
		
00:42:39 --> 00:42:42
			the teachings of Allah subhanaw
taala versus wanting something and
		
00:42:43 --> 00:42:47
			in that in the ongoing fight on
the inside, that he lost the first
		
00:42:47 --> 00:42:50
			time around. So we got to see how
the outworked
		
00:42:51 --> 00:42:54
			you got to see how you're going to
fix it or to get it right the next
		
00:42:54 --> 00:42:58
			time how to solve it what to say
when you make that mistake. But
		
00:42:58 --> 00:43:01
			overall I'm not enforcing our
laptop villain out of harmony and
		
00:43:01 --> 00:43:05
			an akuna nominal high ceiling now
how to actually take on the the
		
00:43:06 --> 00:43:09
			the job of a caregiver and do it
appropriately and live a life of
		
00:43:09 --> 00:43:12
			of a stiff armor. Either my name
is Sam will always be that example
		
00:43:12 --> 00:43:17
			for all of us, someone for us to
learn from and if we actually take
		
00:43:17 --> 00:43:19
			the time to do that
		
00:43:20 --> 00:43:25
			you will find that almost every
mistake that the human being makes
		
00:43:25 --> 00:43:28
			can be taken back to the initial
mistake of other monies.
		
00:43:30 --> 00:43:33
			In every every time you do
something wrong. If you break it
		
00:43:33 --> 00:43:36
			down to its elements, you can take
it back to the mistake that Adam
		
00:43:36 --> 00:43:38
			and I used to have made in one way
or the other
		
00:43:39 --> 00:43:42
			because it's not complicated. Like
when we when we sin when we do
		
00:43:42 --> 00:43:45
			something wrong. It's not that
complicated. We would like to
		
00:43:45 --> 00:43:48
			believe it isn't we're actually
not a complicated creature at all.
		
00:43:50 --> 00:43:53
			When I do something wrong it's
because of an inner desire or
		
00:43:53 --> 00:43:58
			inner fear of something and it
makes makes me it makes me keep
		
00:43:58 --> 00:44:01
			the balance a little bit from
doing the right thing versus doing
		
00:44:01 --> 00:44:03
			the thing that I feel is in my
best interest I would like to
		
00:44:03 --> 00:44:07
			believe it's in my best interest
when naturally most of the time it
		
00:44:07 --> 00:44:10
			is not see either my day seven was
was told by him he's gonna He's
		
00:44:10 --> 00:44:15
			told me he's gonna Molokini otaku
nominal quality. However, if you
		
00:44:15 --> 00:44:18
			do this, if you eat from this tree
that you were told not to eat
		
00:44:18 --> 00:44:19
			from, you will either become
immortal
		
00:44:21 --> 00:44:24
			or you will have sovereignty. The
two things that the human me
		
00:44:24 --> 00:44:27
			doesn't like I don't like you
don't like to die. And we don't
		
00:44:27 --> 00:44:31
			like being servants. You want we
want more we want. You want some
		
00:44:31 --> 00:44:34
			control. You want some status, you
want wealth. You want to be in a
		
00:44:34 --> 00:44:37
			position where we can control
things. We want control and you
		
00:44:37 --> 00:44:41
			want the mortality. I didn't
didn't want to die. I was fine
		
00:44:41 --> 00:44:44
			with the concept of he loved he
loved life. It was beautiful. It's
		
00:44:44 --> 00:44:47
			awesome. The first breath and the
ability to learn to understand was
		
00:44:47 --> 00:44:50
			great. But then he was telling you
how to die and I was like I don't
		
00:44:50 --> 00:44:54
			want to die. Is there a way not
today? I don't You're a sermon by
		
00:44:54 --> 00:44:55
			nature.
		
00:44:56 --> 00:44:59
			Could I be something else? Can it
be something else?
		
00:45:00 --> 00:45:02
			Aside from a servant that sounds
so boring, I want to own something
		
00:45:02 --> 00:45:05
			I want to control I want to
command I want to, you know, you
		
00:45:05 --> 00:45:08
			see his god he sees Allah subhanaw
taala, commanding and creating and
		
00:45:08 --> 00:45:11
			putting things in place, and he
would like to do that you would
		
00:45:11 --> 00:45:15
			love to do that we all do. We want
to control we want to be immortal.
		
00:45:15 --> 00:45:19
			Now, every single sin you make, if
you break it down into its
		
00:45:19 --> 00:45:22
			elements will go back to one of
those two things, or the fear of
		
00:45:22 --> 00:45:27
			death or the the desire of being
of having more, or being more, or
		
00:45:27 --> 00:45:32
			having more control or expanding
your region. And once you get rid
		
00:45:32 --> 00:45:36
			of those two things, once you
accept death, and when you stop
		
00:45:36 --> 00:45:37
			running after dunya cross,
		
00:45:39 --> 00:45:42
			you basically cut off the sources
of you put your cut out, you
		
00:45:42 --> 00:45:45
			stepped off the sources of why you
would make a mistake to begin
		
00:45:45 --> 00:45:45
			with.
		
00:45:47 --> 00:45:49
			So the Prophet of Islam would meet
Adam alayhis salam to learn these
		
00:45:49 --> 00:45:52
			things from him. He would ascend
to that second sky which I can
		
00:45:52 --> 00:45:54
			have another his Salatu was Salam
		
00:45:55 --> 00:45:58
			mera haven't been decided, hey,
whenever your site I welcome our
		
00:45:58 --> 00:46:03
			pious son or pious brother. And
who would he meet in the in the
		
00:46:03 --> 00:46:05
			second sky? Someone said the right
name a second ago.
		
00:46:08 --> 00:46:10
			We yelled out the name and I said
he was wrong.
		
00:46:11 --> 00:46:12
			And who said ASA?
		
00:46:13 --> 00:46:15
			He's only seven but he wasn't
alone.
		
00:46:16 --> 00:46:20
			And yeah, so Jesus and John. May
Allah be Yaniv, may Allah grant
		
00:46:20 --> 00:46:24
			them the peace and blessings. Isa
and yeah, I don't you must be now.
		
00:46:24 --> 00:46:28
			Hyla as a Prophet alayhi salam and
point out me the two cousins.
		
00:46:29 --> 00:46:32
			I think we're running out of time.
All right. Three minutes. Okay,
		
00:46:32 --> 00:46:35
			fellas, I'll make this quick. I'm
not gonna finish this is not gonna
		
00:46:35 --> 00:46:38
			be. We don't have any narrations
from what actually occurred. Like,
		
00:46:38 --> 00:46:41
			I don't know what they said to
each other. He didn't he for sure.
		
00:46:41 --> 00:46:46
			Beyond the shadow of a doubt, did
not just sit down and then move up
		
00:46:46 --> 00:46:49
			to the sky after No, he for sure
any of us thought there was a time
		
00:46:49 --> 00:46:53
			spent some time with them, for
sure. And they didn't sit there
		
00:46:53 --> 00:46:57
			awkwardly staring at each other.
No, they spoke to one another to
		
00:46:57 --> 00:46:59
			the provider you saw to some had a
conversation with all these
		
00:46:59 --> 00:47:03
			profits. These profits are very
accurately and precisely by Allah
		
00:47:03 --> 00:47:06
			chosen for him to meet out of
Houston AutoSum each of them there
		
00:47:06 --> 00:47:08
			is a reason for why he is meeting
them out of his love to us to
		
00:47:08 --> 00:47:12
			them. And this is the only sky
where he will meet two people, all
		
00:47:12 --> 00:47:14
			the others will be just one
person. Right? This is the only
		
00:47:14 --> 00:47:17
			sky where there's two people where
he gets to meet two people who are
		
00:47:17 --> 00:47:20
			related to each other on a US law
to a setup, where he gets to see
		
00:47:20 --> 00:47:24
			the importance of family where he
gets to see the importance of
		
00:47:24 --> 00:47:27
			companionship within Dawa of
having someone on your side like
		
00:47:27 --> 00:47:30
			Musa Hudhud on like a Saudi said
I'm had Yeah, hey Alexandria,
		
00:47:30 --> 00:47:35
			Zachary Addison, like like this.
Rahim Allah Islam had looked, the
		
00:47:35 --> 00:47:38
			importance of having companionship
and the Prophet Allah is also had
		
00:47:38 --> 00:47:40
			that companionship and this was
being something taught to him the
		
00:47:40 --> 00:47:44
			importance of your companions and
the people that will stand by you
		
00:47:44 --> 00:47:47
			the important to overcome and I'm
on an Earth man and he and his
		
00:47:47 --> 00:47:50
			debate and Paula and inside and
I'm gonna Man, these people who
		
00:47:50 --> 00:47:54
			may be on a straw to stand up to
that moment, still had not
		
00:47:54 --> 00:47:57
			crystallized what their role was
going to be. He was still on a
		
00:47:57 --> 00:48:00
			saucer and trying to figure out
where they're going to, because
		
00:48:00 --> 00:48:03
			their role is not simple. The role
is not simple. The role of these
		
00:48:03 --> 00:48:06
			human beings is huge. The
companions of the prophet Isaiah
		
00:48:06 --> 00:48:10
			is a male and female that
continued to carry his Tao after
		
00:48:10 --> 00:48:13
			he passed away is the reason the
majority of you are sitting here
		
00:48:13 --> 00:48:16
			and the reason I am sitting here
for sure, is because of that
		
00:48:16 --> 00:48:18
			companionship, so you got to meet
two people out of history.
		
00:48:20 --> 00:48:21
			One of the reasons
		
00:48:22 --> 00:48:26
			they both went through extreme
oppression, both of them yeah,
		
00:48:26 --> 00:48:30
			here and a Sally CERAM went
through extreme oppression. The
		
00:48:30 --> 00:48:33
			Prophet alayhi salam was
oppressed. He was mistreated. He
		
00:48:33 --> 00:48:35
			was tortured by the people of
Mecca and I told you some of the
		
00:48:35 --> 00:48:38
			stories what he got to meet a
salahi's Salam who story was
		
00:48:38 --> 00:48:41
			nothing but ongoing oppression and
torture by the people of Bani
		
00:48:41 --> 00:48:44
			Israel, where they tried to
crucify him. I think he stood out
		
00:48:44 --> 00:48:48
			to us when they tried to crucify a
Saudi Saddam and they believe that
		
00:48:48 --> 00:48:51
			they did. And this is the image
that people carry with him that he
		
00:48:51 --> 00:48:55
			was on the cross and he said,
Yeah, he said I'm not only was he
		
00:48:55 --> 00:48:59
			oppressed and mistreated Yeah,
hey, I think Instagram was was was
		
00:48:59 --> 00:49:00
			slaughtered.
		
00:49:01 --> 00:49:06
			His head was severed from his
body, and was offered on a on a on
		
00:49:06 --> 00:49:12
			a plate to a king. As Mo, for for
a marriage that was haram to
		
00:49:12 --> 00:49:15
			happen. When you hear the story
the story is so twisted. Like it's
		
00:49:15 --> 00:49:19
			it's such a difficult story to
hear how he said, This prophets
		
00:49:19 --> 00:49:23
			died and for what and who did it
and what the purpose was is very
		
00:49:23 --> 00:49:25
			difficult. Sometimes they're not
comfortable sharing it when
		
00:49:25 --> 00:49:28
			there's children around was a
horrible story. But he that's how
		
00:49:28 --> 00:49:35
			he died. After watching the kings.
People saw his father and half in
		
00:49:35 --> 00:49:39
			a tree. The courier was hiding in
a tree and they saw the tree with
		
00:49:39 --> 00:49:42
			him in it. He watched this on
Instagram. This is the amount of
		
00:49:42 --> 00:49:47
			oppression yeah here and as I said
would see. So I think although I'm
		
00:49:47 --> 00:49:50
			a part of it was for the profiler
you saw to some to recognize it's
		
00:49:50 --> 00:49:54
			not just you, others before you
walk the path that was this path
		
00:49:54 --> 00:49:59
			has always been difficult. This
path of carrying the concept of La
		
00:49:59 --> 00:49:59
			Isla in
		
00:50:00 --> 00:50:02
			Allah has always been heavy. It's
never been easy. There have been a
		
00:50:02 --> 00:50:05
			walk in the park. Take a look at
these these customers take a look
		
00:50:05 --> 00:50:08
			at what happened, what happened to
them? I think it's time for a
		
00:50:08 --> 00:50:09
			moment of if I'm not mistaking,
I'll end with that inshallah.
		
00:50:09 --> 00:50:12
			There's a few more reasons of why
he meets them. So we'll we'll talk
		
00:50:12 --> 00:50:14
			about it inshallah Tada next week,
and hopefully if we're capable of
		
00:50:14 --> 00:50:17
			doing it outside, he's doing it
outside. I better doing it inside
		
00:50:17 --> 00:50:19
			better outside, put your hand up
if it's outside.
		
00:50:22 --> 00:50:24
			So we're kind of 5050 All right,
how much is that gonna lock in and
		
00:50:24 --> 00:50:28
			I think we're not gonna we're not
gonna learn stuff to really go. So
		
00:50:28 --> 00:50:29
			Allahu wa salam ala Nabina
Muhammad