Adnan Rajeh – Outreach – The Way Of Our Prophets- The Believer of Yaseen
AI: Summary ©
AI: Transcript ©
Long as
In
a
Madam A
a
hanyana,
hayana SWANA,
ah,
Ah Allah
wakbarum,
o
la ilaha,
Illa,
Allah,
Alhamdulillah, Alhamdulillah,
Alhamdulillah. When a study he wanna still feel who wanna stone
zero,
when I would Bela? He mean, sure. I mean say I'm a Lina
Maya di
Lala woman, Taji dala hum Ali Yama,
a
man, was Habib, Allah Salim, wabarikala, nabiina, Muhammad,
wala Ali. He was sahabihi ajima in wabad, yaqooms, rebellum, illegal
more saloon.
I'm
going to
conclude the series of outreach that I started at the beginning of
this month, the month of August, which we have tried to make the
month of outreach, or Dawa, for us here at this masjid, with the
intention of encouraging people to perform Dawa in their daily lives,
and bring some of the brothers and sisters who don't come to massage
it to.
Masjid and to help them find their
their space in it,
help them feel welcome within the houses of Allah subhanahu wa, to
become again the center of the Muslim society. And I'm going to
conclude the the series of khutbas on this topic with this story that
I think is it's very beautiful and worthy of your time in terms of
listening to it and hopefully learning the
the lessons that it carries and it contains
before I do however,
I we're coming with this is the coming towards the end of August,
in a few weeks. It'll be 11 months. Very soon, it'll be a full
year since October 7,
a full year. I cannot imagine any other group on the planet going
through what we have went through as an ummah collectively for a
full year, and for the world to accept it, or to play along with
it, or for the world in general, for them to feel that the
something that is chronic and it can be just pushed down, it's like
a it's a kid, it's a tin can. You can put it kick down the curb, and
someone else can deal with it. It doesn't have to be dealt with
acutely or immediately. I just can't imagine any other group
where the problem itself gets so much media attention and yet
nothing changes. Now mind you, we have to be honest and and clear
about the fact that there are a lot of acts of transgression and
oppression that occur in parts of the world where there is very,
very little media attention and things don't change. There are
parts of the world where Muslims and non other, other groups of
people are being Yani, oppressed and and persecuted in horrific
ways. It just doesn't get a lot of immediate attention. So I
understand that way. It doesn't get media attention, that it
doesn't end as quickly. I'm not defending and saying it's okay,
it's just as bad, but I'm trying to explain that, that that does
happen, but for us, as for this problem, what's happening in the
Holy Land? What's happened to people of Laza? It's been has been
on the news for literally the full 10 months. It is the first and
last, or first, second and last piece of news on most media
outlets in the world. And yet this still hasn't ended. And this tells
me something. And I know you don't want to hear this from an imam or
from anyone, but it just there's a facts here that we have to we have
to make peace with if we're going to change, we have to acknowledge
that we, our blood, is not seen as equal to the rest of the world's
that there are, there's a certain degree of
the certain degree of of levels that exist within the world,
amongst people in terms of their value, and We don't rank that
high. We don't rank that high. Now there are people who rank way, way
worse me. No one even cares to watch them. The point, the reason
I'm making this point is because in the eyes of Allah, all humanity
and all living things are equal. No one is better than anyone. No
one gets to be treated as a first class citizen and others as a
second class citizen of the world. We're all the same. Any form of
oppression, any blood that is being spilled unrightfully should
be, should get the same exact response from all human being and
all mankind. It doesn't. It doesn't,
and ours, for sure, doesn't, and it hasn't for a long time. And in
order for that to change, we have to change. There has to be a
change that comes from within us.
Don't expect ever for others to value you. If you don't value you,
do not ever expect others to value this ummah, if we don't value it,
if I don't see your blood and your life and the sanctity of your
rights to be sacred at the highest level, then I cannot expect others
to feel that way. If we don't treat each other with the highest
regards of respect, love and sanctity, then others will not and
it is foolish, in my opinion, for us to actually expect others to do
so when we don't ourselves, when we don't respect to one another
the way we should, where we don't see our rights to be as sacred as
Allah. Subhanaw taala has explained to us, they might they
must be, and that's just a point for reflection that I think is
important.
The story of many a scene is a famous one in the Quran, and
you've all heard it before.
The surah is called the heart of the Quran, and although the Hadith
that actually mentions that lacks authenticity, in fact, the
majority of Muslim scholars and MUFA city, and specifically the
people of tafsir, have accepted this as as a fact that I think
there's a read, there's a good reason for it, because Surat ya
seen, exists in the Quran within a cluster from Laza to Azuma, and it
talks about certain aspects of obedience and submission to Allah
subhanahu wa talks about the fact that when you obey, when you
submit, when you carry Islam in your heart the way you should,
then you are granted eternal life, not the life of the body, but the
life of the Spirit, which is much more important the body expires
with.
Time, all of us will expire at one point 100 years from now, no one
sitting in this room will be alive. We'll all be under the
ground, and there'll be a completely different group of
human beings on the planet. So it's not a very long period of
time before we're all gone. The body doesn't doesn't live that
long. But the spirit can live for a very long time, and a spirit can
be dead inside a living body, and a spirit can be alive with a dead
body, and it's that life that Allah subhanahu wa sees to be more
valuable, and that's the life we should be looking forward to
having in our life. That's what we should be trying to achieve and
obtain, is that eternal life of the Spirit, which is what Surat ya
seen talks about. And that's why I believe a lot of Muslims like to
recite it upon their dead when they pass away, even though
there's lack of authenticity for that. But the scholars of Islam
have always done this because their understanding of Surah sin
is that within it, the secret of what life is, of what life
actually is. You find it in the Surah, and I'm going to give you
the and of course, yeah, you can listen to the full tafsir of the
surah. I have a couple of them online. You're welcome to listen
to it, but I want to share with you this specific story that the
surah is most known for. The story occurs
a number
of centuries before Asahi Salam, even though, if you go to the
books of tafsir, you're going to find something different. I'm
going to tell you right now, if you go to books of tafsir, you
will find a different way of putting this. They look at it as
something that happened after Asahi Salam is one of the and the
actual, actual messengers in the village were amongst the apostles
of assalam. There's absolutely no evidence to support any of that.
And I spent a reasonable amount of time looking at the historic,
historical aspect of the story. So I feel quite comfortable sharing
with you what my findings are, what I feel to be the more
accurate piece. This has happened Mullah quite a bit before before.
As what the scholars did point out is that it happened in a place
called Antakya, which is a part of
of Turkey today. And if you look up something called Mount Nimrod,
if you look that up, then you'll find these very weird pictures of
of Asmaa of different different sizes and different and different
types that were built and put there by a king. The king's name
is on tokios, the first and, and because of him, the whole area,
the region was named anto Kia and, and where the city is today is not
exactly where this story occurred, but it's within that, that whole
piece of land that I have, that I have put for you in, that I have
circled for you. We used to be called on Pakia, that whole area
only a couple of centuries after A salaam, a couple of centuries
later, meaning that maybe 1700s or 1600s it was called the city was
called on Pakia, but that whole area was called that way before.
And I like that, because it kind of gives you a little bit of a
context of where this story actually occurred, and it occurred
over in that where mount Nimrod, Nimrod is. And if you ever go to
Turkey and go see where this happened, and Allah tells us this
story. It's a very unique story. It's very unique. And the reason
that I think that this is important, that this sharing, this
piece is important. It means, if you go online, you look up this
king bloke is the first, and you study, you find that they don't
have any records of him. After a certain point, no records of him
at all. They don't know what happened. They have no idea what
happened to this king or his people after a certain point, like
the historians from Harvard, they have some theories, but they have
no evidence to support it. They have no there's no usually when
kings die, there's usually a burial space where they're able to
find because people care when their kings die, they make big
big, but there's nothing there was. There's absolutely no
evidence of what happened to this gentleman or with the people who
are living in the area. They just disappear. This fell off the map
at some point, historically, and no one can account for what
happened to them. Which makes me believe that this is a part of the
story that I'm telling you today, the story of mukman Yasin, where
Allah subhana tells us and give them the story. Tell them the
story of us. Hab al Tahrir means a town or a city that has mixed
people, and it's known for this gentleman, this this king on
tokyus that he was from, was from Persian and Roman Greek lineage.
This is very, very rare. Historically, almost never do the
Iranians and Greek or the Romans come together at all. But in his
in his reign, he was seen as a demigod, and he was seen,
obviously, this is all a lie, but he was seen from the descendant,
descendant of both the Persians and the Greek. And within his city
lived people from different backgrounds, which is why Allah
calls it a tariah. And the word Karina Quran usually means a town
or a city that has different different races, not not all the
same.
I as the messengers came to them. Messengers. Allah uses that term.
So when you go to the books of sin, and they say it was yani
abulus, and some these are all Harari Yun. These are all apostles
of Asahi Salam. They're not messengers. And we know them well,
and the Quran knows them well, and the Quran loves it. How are you?
We speak to them. Speak of them very highly. He uses the word more
salon. They're not they were sent messengers.
Name this specific area received two messengers, which is very
rare, very few times. Do you find an example of a city or a group of
people receiving two messengers? I can think of Asa Yahi alaihi
salam.
You can say Musa and haram, but that's different. Was added on by
Musa al assalamu to stand up in front of our own man. Father and
son was different. One was moving on, one was moving in. But for two
messengers to come at the same time to talk about the same thing,
right? Is very rare. It doesn't happen very often, but in Surah
does, and they were both as the meaning they're both supporting
each other's story. No, not one of the messengers saying that no
one's a liar, and now it's no, no, it's not a mess. They're both
coming. They both have their miracles. They have their
arguments. They're both supporting each other's story, and they're
calling people to Allah subhanahu wa
taala, because the buhuma and they refuse people refuse to listen to
them. Faz does not be talif. So we sent a third. Now, that never
happened before. Three. No, I too. I can give you a few examples
here. And there are three. I don't have any. This is the only example
I have of three at the same time as nabita, three messengers. Three
messengers. I want to think about that concept. You're living in a
place where there are three prophets of God, three with their
scripture, with their miracle, miracles, and with their duties
from Allah, subhanaw taala, three for ISIS Nabi said this story, had
it not been the Quran, would be impossible to believe, and no one
would accept it from Anisha, like, if any, she has told this story
because he heard it from then people will say, don't tell that
story again. It makes no sense. But because it's in the Quran, we
have you have to listen to it. Faz Nabi said it three messengers,
same group of people, not over time, at the same time fakalu, and
they said to collectively, in illegal salon, we are sent to you
by Allah. They answered them. Man to mil, Bashaw, Mithuna, wama and
Salah manumi, Shay in in to ill, take the boon. They said, You're
nothing but human beings like us and the Rahman. If you are
complaint claiming that there is a Rahman, he did not send anything.
You are doing nothing but lying. You're all just conspiring and
lying together. Paulu, they responded to them in irekum, la
more saloon, wama, Alaina, illalbala ul Mubin, they said, Our
Lord knows that we have sent he has sent us to you, and our job is
only. Bala UL Mubin, our only job is just to clarify things for you.
Al Bala is transmitting a message al mubeen with clarity.
It's an important piece. Their job is to transmit with clarity.
That's it. That has always been the case for all prophets. Their
job is only to clarify the message. That's it. It's up to you
to embrace, it's up to you to accept, it's up to you to
acknowledge, it's up to you to practice. It's up to you to adhere
to it.
Our job is just to clarify, make sure that it's clear people can
understand what it's
saying. Now they talk about treating them with superstition.
I'm going to skip that piece because that's its own. I'm not
going to talk to men Nakum when I am a son namin Paulo Taylor,
Kumaon Muslim phone, they start calling them. Yeah, you're the
you're a bad omen upon us. You are a bad omen upon us. The three of
you have come and you're brought with you bad things. It's
superstition, and that's a whole different story, but that's what
they called them. They started making them a bit, oh man, they
said it's not it's not the case. Now, coming to the story of the
believer of Yasin is what Allah subhanahu says in describing him,
waja, mean apos Medina tea, Raju, and from the far outskirts of the
city, a man came running.
This is the description Yasa running, similarly when Allah
speaks about Musa Islam in his story, Medina, yes, Ali
Islam. The the came running to tell him, Look, they're going to
kill you. Get out. He had the same. He needs to save Musa. So
Allah uses the same wording, so that you can make the draw the
parallel. Just like that man came running quickly wanting to save
Musa. Is from murder. This man came running quickly as well, but
he changes a piece of the ayah. He says, I mean, instead of saying A
man came first, he said from the outskirts, to emphasize the fact
that he lived, he lives far away. He didn't live in the middle of
the city. Now, he lived outside of this on the outskirts of the city,
meaning he didn't necessarily feel, he didn't have to feel that
he was a part of the city, because he was somewhere on the outskirts.
It's like where you're living in the suburbs, and there's somewhere
in the metropolitan he doesn't live down there in the middle. So
technically he could, he could have easily said, it's really not
my problem. I don't live there. They've always had problems in the
city. It's a big mess. It's a lot of corruption. I don't get
involved. I don't like going there altogether. But he didn't, the
Quran is here to emphasize that he lived far away. He didn't have to
come like he wasn't living in the middle of the city, and he saw all
of this happening. So he spoke to his people. No, he came running
from afar, because he lives in a Medina way at the way at the end,
by the way, his name and he's unknown to us. Some scholars call
him, have even the job, but we don't know that for sure. There's
no There's no authentic evidence that's his name, but that's what
they call
him. Paula, is what he says. It's the wording. It's his words in the
Surah that I want you to listen to, because they are very.
They're filled with wisdom and beauty. Paula ya Callum, me it
debier, saline. My people
follow the messengers. It tabir omelah, yes. Alukum, Aja Rahul,
follow those who ask you for nothing. In return, they're not
asking you for money. Wahoo, and they are guided ones
before I continue.
The first question you have to ask yourself is, why does he care?
Would it? Is it even seen as reasonable for him to care in this
situation? Could you not almost make an argument to say that he's
a little
bit of a marital Kumail Ani, right? It's a good sign of your
Islam. You leave, but you're not. There are three prophets that
Allah sent, three messengers that Allah sent.
Maybe he didn't need to say anything. Maybe he could have just
held his tongue, let the prophets do their job and mind his own
business. He already lives in the outskirts of the I have in my mind
a couple of arguments for why this gentleman, Yasin, would not need
to do this at all. Number one, I don't really live in the city.
They are telling the honey the they are telling these mursalin,
we're going to come, we're going to we're going to stone you to
death. That's what they told them. If you don't stop doing this, we
will stone you to death. So these people are violent. He doesn't
really live amongst them,
forgive me, they're very ignorant. They're superstitious. They're
someone's coming to them with guidance, and they say you're a
bad omen. Oh, my God, I'm getting all this negative energy from you.
Stay away from me. I don't know what you're doing to our economy.
You're taking away whatever very ignorant, a very ignorant
narrative that they're showing. So this man who lives in the altar to
the
city is being knows that the messengers of God themselves,
himself are being threatened with violence. The people that they are
speaking to are extremely ignorant. Are extremely ignorant.
There are already three people to do this job who are given the duty
by God. He was not giving that duty by Allah Himself. Or was he?
He could have said, I Why do I need to get involved? This is
absolutely not my business. Not only is not my business, I hope,
Inshallah, I hope they burn. This is how ignorant they are there.
This is what they're saying to their prophets. They're telling
them that we're going to kill you to keep on speaking. They're
calling them bad omens for bringing them guidance and that
they should all burn.
There's so many ways munyasin could have thought about this
problem and dealt with that most of us would see to be no very
reasonable. It's a reasonable thing. Yeah, the bad people, not
good people. They lack. They lack the basic decency, like basic
understanding. His understanding of Islam, his understanding of his
Deen, is that he was going to come running from the outskirts of the
Medina, knowing that the messengers themselves are being
threatened with death, with being murdered for saying, what, what
they were saying. So he's gonna come running from the outskirts of
the city to talk to the people who just threatened their prophets
with death, the people who are calling their prophets a bad omen.
Superstitiously, he doesn't really belong to them. Doesn't live
amongst them, and he's not given this job. They are. He has a
million reasons not to do but he comes and does it anyway, and this
way he says, Yo, my people, it tabular and more selling. Follow
the follow the messengers. Follow the ones who don't ask you for
anything. Now, I can take that piece and make a power out of it
easily,
but I wouldn't need you to be attended. I need all the come
intended and all the DUA to attend, it to listen, because it's
what this is repeated in the Quran at least eight different times.
Why I call me that as a local Malay himala wala, kumalahi,
ajula, time and time again, you find the same wording, I'm not
asking you for anything. I offer you the guidance. I offer you the
and then you do what you want with it. That's what Prophet say. This
is minis argument to them. Are they corrupt? Are they asking you
for your money? Are they saying if you want your more Asana to pay me
this much if you want your say to be forgiven. Pay this much if they
make are they asking you for anything? It Debi or Malaya saluk,
not asking you for any, for a salary? Well, home to doon and
they are people of guidance. Look at them. Look at their lives. How
do they know that they're people of guidance? It's not hard to find
out if someone is guided or not. It's not that difficult. Just
observe them. Observe their lifestyle. See how they are at
work, see how they are with their neighbors, see how they are with
their parents, see how they are with their children and wives. See
how they are with their friends. See how they are in life, and
you'll know if they are guided or if they're not. So he's telling
them, Oh, dadoon, you all know who these people are. You all know who
these three people are, and what ethics they carry, and what moral
compass they lived by, and what standard they held themselves to.
They are guided. You know they are guided. You may not like their
guidance, but you know that they are you can't walk around saying,
Oh, these, these were all a bunch of hooligans, three, three people
who had nothing else, three trouble make.
Three con men who became prophets. No, no. Three people of excellent
ethics, of excellent behavior, who muktadun.
This is the argument Yasin is making. Within it are all these
gems for us to learn, wamalia, Abu Dharani, what Eli, he told ya why?
Why would I not worship the one who created me from nothing? What
ELA he told your own and you will all return to Him.
This is, this is the voice of a man who was worried for his
people,
of a person who was worried for his people. He didn't want them to
be punished. Yes, they were acting ignorantly. Yes, they were
behaving in a way that is inappropriate. They are making
horrible mistakes. They are making horrible threats. But in his
heart, he wanted them to find the guidance that he had found in his
life. He didn't want them to be punished. He didn't want them to
be removed. He didn't want to be seen as the best one amongst them,
Yom al Qaeda. He didn't want them all to fail so that he and he
succeed, so he could stand there and say, I told you so, and be
seen as something superior. No, he didn't want any of that. He wanted
His people to be saved. He loved them from Ali Allah Abu Dharani,
what a he told your own attack. He do mean, do any he early? Huh? You
want me to take, aside from him, all of those
idols that you've made in you read in your Rahman will be an issue
for a to whom she own. What are you doing? If the Rahman wants me
to be in harm, then their intercession will help me in no
way, and they cannot save me in the either moving. And if I do end
up worshiping these idols, then I am in a state of complete loss and
misguidance in the tub become first maroon,
first Maroon. Listen to me. Indeed, I have accepted faith and
belief and Iman in your Lord fesma. Oh, listen to me.
The Quran skips what happens next and just jumps. It jumps to a
conclusion that happens later. The Quran says he is told, enter,
enter Jannah.
They killed him.
They brutally murdered him. He
was a young man the family and kids, hopes and prospects,
ambition, plans for the future. They brutally murdered him. I am
hesitant to tell you the story of how they did it, because there are
children here, so I won't. You can go look it up yourself. They
brutally murdered him in a horrible manner, in cold blood,
ruthlessly took his life because he came to remind them, because he
came to to get them, maybe, to listen to these prophets, so that
they wouldn't lose out on the chance of guidance. So he dies, so
his Lord tells him enter Jannah,
the first words to come out of his mouth. Ya takaumi, Alamo, nabima,
Rafa, Ali, Rabi wa ja Oh, how I wish my people knew.
Oh how I wish my people it's oh how I wish my people knew, how my
Lord has forgiven all of my sins and elevated my status. If they
knew, if they knew, they would have accepted Iman right now, but
they can't. They just killed you. They took you away from your
children. They took you away from your spouse and from your loved
ones and from your life.
This is a degree of dedication to Iman that is worthy of applause
and worthy of being impressed by which is why it's a story of in
the Quran, and it's in Suratul. Ya seen? He see, he died, but his
legacy didn't. His body died, but his spirit didn't. His legacy
lived on, lived on and on until this day, it lives on. We still
tell the story. We still learn from it. It's not about the life
of the body. It's about the life of the rock. It's about you
finding guidance and you finding enlightenment, and living,
actually living life,
not being a passenger as life passes you by. Standing there
watching life pass you by, you actually live it to its utmost
extent, which may mean sometimes that you don't live that long, but
you live and you live well, and you help others live well too. And
that's what he did. He died young, but he doesn't matter, because he
lived. He truly lived, and it was told the first words out of his
mouth. I wish my people knew I don't understand that piece. So I
can't really explain it to you. I don't understand it. I would have
been hateful towards them. I've I've read this story in my mind a
million times. I've never come to a point where I loved my people
after they killed me not once, not once was I able to say to myself,
I forgive them, and I want them to find guidance after me. If they
killed me, I hope that they all I could never, I couldn't get out of
it. I don't know how he's like that, but he is, which is why this
story is in the Quran, and we're not to learn from it, that that's
how your heart is supposed to be. It's supposed to be a loving of
guidance for others and.
Then I figured out it wasn't really God. It wasn't loving
people. It was the love of guidance for others. It's a
different thing. You don't have to love people, which is important.
You should, but if you don't, what you should love is guidance for
others. You have something so beautiful, so valuable, so
meaningful.
It does for you, something that is
so deep within your soul and who you are that you will you can't
imagine not everyone having it. You want everyone to have it.
That's the way I understand. Imam Shafi is quote, and neither a la
Manna sul il makula, humini, walayan, subunahu ilay, I would
love for everyone to know what I know and never say it came from me
like for me to be forgotten. I just want them to know it, because
if they knew it, they would live different, feel different, be
different. I thought about me. I don't care if you may, they forget
who I ever was, but at least they are able to enjoy the beauty. The
sweet nectar of iman in the Allah tells the Prophet this sweet
nectar of iman was telling man, there's a nectar to it. Is
beautiful. He had it, this man,
and all he wanted for others to have it. They killed him. Didn't
kill him. Didn't make
a difference to him. Wa ja Alani, mean, Ali mukura, mean woman.
Asmaa kunanzi, we never punished. We didn't have to do much. We'd
have to send armies down from the sky
in Canada for either hum hamidun. It was just one call Saya, just
one for either HUM hamidun, and none of them were left. Yeah.
How sad it is the matter of these servants, Maya, at him of Rasul in
Illa kan will be he is to hazy when, every time we send them a
messenger, they mock them. Alam, your Omak, now, Kabul June, have
they not looked at the stories of the nations before them? When
Kullu, Lam Jami or LA Dana Barun, and very soon, all of you, with no
exception, will be gathered here with us, with Allah come first,
Allah,
Alhamdulillah.
Humble, You Come
He
Day,
what
I hope for all of us to learn is not just the lesson of Dawa, but
also the love of it. We need a couple of more mukmini scenes
amongst us. We need more mukminiya scenes here, people who have the.
Passion towards their Deen. They're willing to go out and
speak. They're willing to go out and pull people into the masajid
and teach them their deen and stand for what is righteous, and
fear for their people. Fear for their people. We're a bit too
selfish. Sometimes. We have to look at this from a from a more
selfless
point of view, you have to zoom out a bit. We want to save
everyone ourselves included. We start with ourselves, and we move
on to those who are closest to us, and we try to help them find the
beauty that we have found in our lives. And we do it with
compassion, and we do it with love. It's hard to match his
example. They killed him, and he still had love for them. It's hard
to match his example, but maybe we take something from it. May we
take something from it?
This is the duty of the prophets. It is the duty of all those who
carry the legacy of the prophets. You see alias salatu. Salam moved
on. He left the legacy of this for you. He didn't leave a prophet
after him to perform dawah. And even if he did, if you study the
story of mukmin Yasin, does it make a difference, even if he left
the Prophet after him, which he didn't, salallahu sabhi Salama,
he's the final one. But even if he did, based on mukmin Yasin story,
would it make a difference? It wouldn't. If you accept La ilaha
illallah, then the first thing you do is you get up and you start.
I'll end with this. When the prophet Ali saw some called to
Islam, answered as if he has been waiting for it all his life.
That's how they describe it. He answered as if he had been waiting
for someone to say, La ilaha illallah, for him just, just for
someone to make the first step so he can walk as He He had no
hesitation. He was waiting for it, and then he heard it from the
Prophet alayhi salatu, Islam. He finished that meeting with him,
and he went and he brought eight people, seven of them and the
eighth. He went and he brought eight people to Islam. Seven of
them are from the 10, one of the most, and then the eighth, or the
Allahu.
Why? Because it doesn't take knowledge. It takes love. It takes
compassion. This peace is missing. We need what existed. We need to
extract whatever was in the heart of mukmini as seen. We have to
extract it and put it in ours so that we can behave that way and be
more like him. I hope that was a benefit to You. Wala. Malala, I'm
In Ali as
well
meaning,
Bangladesh
of Ira
Tahir
Na, the
next Two weeks to reschedule. Before school begins. We
reschedule all of our programs within the last week of August, 1
week of September. Then we bring back everything inshallah. Second
week of September, there are few I will be running the tafsir in
Arabic tonight after maghrib. That's the only thing. There will
be a few other programs that are continuing that brother basil will
make announcements for right after Salah inshallah. So you can listen
to that baraka of ekum, Akhi musallah.