Adnan Rajeh – Jumuah 04-10-2024

Adnan Rajeh
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The speaker discusses the importance of Po beforehand, including documenting their habits and stories, as it was a legacy of literature. They also mention the importance of the Q loads, which were written by the Prophet compelling them to write. The speaker describes the importance of Po's influence on culture and how it is a part of life. They also mention the importance of knowing how to write a piece of literature and share it with others.

AI: Summary ©

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			...
		
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			ever used poetry as an example.
		
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			Did he ever have like a piece of
		
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			poetry that he recited or repeated or he
		
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			uses a proverb or found value in pointing
		
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			out?
		
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			And it's just a question that came because
		
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			poetry for the Arab was the documentation of
		
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			their history, of their legacy, of their culture.
		
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			It was all put together in poetry.
		
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			So the Arabic nation did not build great
		
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			tall buildings or leave large architectural findings.
		
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			What they left was a legacy of literature,
		
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			a very strong and rich legacy of literature.
		
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			And within that literature, they documented all of
		
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			their habits and their stories and their heroism
		
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			and the fights and the glory and the
		
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			defeats and everything was there.
		
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			So it's a big deal.
		
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			And the Prophet ﷺ brought the Qur'an.
		
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			So it's always understanding that he was trying
		
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			to override share, which is not the case
		
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			at all.
		
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			He had no interest in doing that.
		
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			He actually enjoyed poetry.
		
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			I'm going to write this hadith tonight and
		
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			tomorrow just to kind of prove that piece.
		
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			He didn't come and say, get rid of
		
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			poetry.
		
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			Here's the Qur'an.
		
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			No, no, no.
		
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			The Qur'an is something different.
		
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			The Qur'an is revelation.
		
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			It's the word of God.
		
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			Poetry is a part of life.
		
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			It's a part of the human experience.
		
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			So when she was asked, Aisha, this question,
		
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			what examples of poetry did the Prophet ﷺ
		
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			repeat?
		
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			She said, he would always repeat the poetry
		
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			of Abdullah ibn Rawaha, one of his poets.
		
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			And he would repeat this one piece of
		
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			poetry that is not actually written by Abdullah
		
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			ibn Rawaha.
		
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			It was authored by Turafa ibn al-Abd,
		
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			one of the great poets of pre-Islamic
		
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			time.
		
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			One of the authors of the Mualliqat.
		
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			The Arabs went a little bit too far
		
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			when it came to poetry.
		
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			Some poems were of such cultural value that
		
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			they wrote them with golden ink.
		
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			And they hung them inside the Kaaba as
		
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			a way to kind of talk about their
		
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			value.
		
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			And there are seven pieces of poetry that
		
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			got that.
		
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			And one of them was the poetry written
		
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			by Turafa ibn al-Abd, who was a
		
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			young man who died before the age of
		
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			30.
		
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			But he said some of the most influential
		
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			poetry of his time.
		
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			And a part of it he said, قَلْ
		
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			وَيَأْتِيكَ بِالْأَخْبَارِ مَلَّمْ تُزَوِّدِ And sometimes you'll be
		
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			supplied with information by someone you did not
		
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			actually put up for the job.
		
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			Meaning, you don't always know where you're going
		
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			to get your next chance.
		
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			You don't always know who is it that's
		
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			going to be of most benefit to you.
		
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			Sometimes you'll put up someone for a job,
		
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			and they won't do it.
		
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			And then someone else will do it for
		
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			free.
		
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			Free of charge.
		
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			Because it's just how life works.
		
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			So that's the first hadith.
		
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			The second one, قَالَ حَدَّثَنَا مُحَمَّرُ بِالْمُثَنَّ قَالَ
		
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			حَدَّثَنَا مُحَمَّرُ بِالْمُجَافَرِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْأَسْوَرِ
		
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			بِالْإِبْنِ قَيْسِ that
		
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			the sahaba would talk about it and they
		
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			would commonly, the sahaba would smile and grin
		
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			when the Prophet ﷺ tried to say poetry
		
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			because it never came out with the proper
		
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			structure of it so they'd come and kind
		
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			of giggle under their breath and repeat whatever
		
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			he said ﷺ even though it didn't follow
		
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			the structure of appropriate poetry ﷺ and I
		
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			always believed in my heart that he did
		
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			that on purpose this is a sideline, it
		
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			has nothing to do with today's khatr I
		
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			just wanted to share it with you this
		
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			is one of my kind of understandings I
		
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			always believed he did it on purpose he
		
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			was way too intelligent not to be able
		
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			to pick up simple rhythms of poetry he
		
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			was way too smart ﷺ he knew so
		
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			much of this poetry that I know for
		
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			a fact that he knew some of these
		
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			rhythms but it was as if he wanted
		
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			to leave something for the sahaba where they
		
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			could relate you see he was so good
		
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			at everything ﷺ he was almost seen like
		
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			a superhuman when you're good at literally everything
		
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			that people are good at people struggle to
		
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			relate to you so ﷺ would leave something
		
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			open that I don't know how to do
		
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			that I don't understand it, I don't know
		
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			how to say it and as if that
		
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			piece, just him not knowing how to put
		
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			together like a verse of poetry or not
		
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			memorizing poetry and always saying it wrong was
		
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			something that the sahaba felt that they could
		
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			relate to him through ﷺ that he's good
		
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			at everything but this one thing he doesn't
		
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			but I know he knew how to do
		
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			it ﷺ because it's not that complicated it's
		
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			not that difficult I see it in the
		
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			way I look at it it's just a
		
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			very intelligent move from him ﷺ to better
		
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			relate to some of the sahaba in how
		
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			they lived their lives and I just thought
		
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			something worth sharing with you ...
		
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			...