Adnan Rajeh – Etiquettes of Salah 6

Adnan Rajeh
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AI: Summary ©

The conversation covers the importance of not harming oneself during busy times, following rules, respecting scheduled events, and following rules. It also touches on the importance of following rules and avoiding harmselfing, following rules, and not being interrupted by social activities. The speakers emphasize the importance of following rules and avoiding harmselfing, as well as avoiding harming one's behavior.

AI: Summary ©

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			Mubarak ala nabiyina wa habibina muhammadin wa ala
		
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			alihi wa sahbihi ajma'in wabaad, yarweel imam
		
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			ahmadu fee musnadihi bisanadin saheehin an abu sa
		
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			'id al khudri radiallahu anhu qaal i'takafa rasoolullahi
		
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			sallallahu alaihi wa sallama fil masjidi fasami'a
		
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			an nasa yajharuna bil qur'ani fakashafa al
		
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			sitra wa huwa fee qubbatin lahu thumma qaal
		
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			so the hadith tonight in the collection of
		
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			imam ahmad with an authentic chain of narration
		
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			narrated to us by abu sa'id al
		
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			khudri and he tells us about, of course
		
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			the theme is still the etiquettes of salah
		
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			and the different types of etiquettes and i'm
		
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			just going to be talking about different types
		
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			that are not in a specific sequence just
		
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			to keep on inshallah educating ourselves on the
		
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			importance of having these etiquettes regarding salah and
		
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			this example here abu sa'id tells us
		
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			that the prophet sallallahu alaihi wa sallam a'takaf
		
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			fil masjid, so this is maybe during ramadan
		
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			or a time where a'tikaf was common and
		
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			he was staying in the masjid, he was
		
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			in a qubba, qubba just means he had
		
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			put himself in an area where he was
		
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			not always visible meaning behind a curtain of
		
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			some sort and people were in the masjid
		
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			praying, praying different types of qiyam al layl
		
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			and they were reading within their qiyam, they
		
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			were reading out loud and they were reading
		
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			out loud and everyone was reading a bit
		
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			loud and they were getting loud you were
		
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			like three people standing praying and they're just
		
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			doing qiyam because it's not like it wasn't
		
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			taraweeh or ramadan maybe but it was a
		
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			time where people were just doing a'tikaf and
		
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			the prophet sallallahu alaihi wa sallam was in
		
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			the masjid they were in the masjid and
		
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			they were doing their own salah each individually
		
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			so they were making a lot of noise
		
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			so the prophet sallallahu alaihi wa sallam removed
		
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			the curtain from where he was sitting and
		
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			he spoke to them so
		
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			he said indeed each and every one of
		
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			you is speaking to their lord al munaja
		
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			is when you speak to someone and you
		
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			don't have to yell munada is when you
		
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			have to call like with the daal munada
		
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			you have to call upon someone you have
		
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			to raise your voice so they can hear
		
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			you al munaja is when you don't have
		
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			to call because they are close to you
		
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			they're listening right it's just a change of
		
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			a letter and this is the beauty of
		
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			arabic language is that sometimes same concept sometimes
		
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			you want to make a little bit of
		
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			a different a change if you want to
		
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			just change a certain detail about it so
		
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			you want to change one detail you change
		
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			one letter so you find this a lot
		
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			in the arabic language by the way so
		
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			al munaja is where you're talking to someone
		
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			that you don't have to raise your voice
		
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			so he's saying alayhi salatu wasalam indeed all
		
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			of you are are speaking to their lord
		
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			and he's not far so you don't need
		
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			to yell so none of you should be
		
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			harming other people you shouldn't be harming each
		
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			other in your qiraa and do not try
		
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			to raise your voice above the person who
		
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			is reciting and then the other person tries
		
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			to raise their voice above the person who's
		
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			reciting and it turns into a contest of
		
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			screaming and then it doesn't sound nice anymore
		
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			and it's disrespectful so from this the scholars
		
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			took the following etiquettes of salah that when
		
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			when people are praying that you give them
		
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			room to pray and you bother them with
		
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			your with whatever else you're doing right this
		
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			we take that etiquette from that so people
		
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			are praying we don't bother them now if
		
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			i have to point out some etiquettes here
		
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			if we pray jamaah and there's a dars
		
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			for example i'm giving this dars now and
		
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			someone walks in stands over there and allahu
		
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			akbar bismillahirrahmanirrahim so now should i be quiet
		
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			and allow them and not bother them or
		
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			should he have not done that to begin
		
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			with he should not have done that to
		
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			begin with so performing a second jamaah in
		
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			a masjid is an issue of difference of
		
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			opinion amongst scholars you're a malik is completely
		
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			against it you're not allowed to for a
		
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			maliki you're not allowed to do a second
		
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			jamaah in the masjid so we're much more
		
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			open to that so if you do a
		
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			second jamaah in the masjid you have to
		
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			ask permission for at least you have to
		
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			make sure you're doing in a space where
		
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			you're not bothering other people so if you're
		
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			coming during the second jamaah and then after
		
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			that you're like why is everyone making noise
		
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			no no that's on you you did you
		
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			didn't make it for salah so this is
		
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			your problem not the problem of the people
		
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			who are doing quran or the people who
		
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			are doing something else just just so that's
		
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			clear because a reciting and they were reading
		
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			they should listen no no this this is
		
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			if we're praying jamaah if i'm if we
		
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			did isha and someone decided to come into
		
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			the masjid and sit over there i said
		
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			you know what i prayed i prayed isha
		
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			and allahumma at 6 30 and i want
		
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			to read quran so they sit and they
		
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			read quran a loud voice in that case
		
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			they're at fault because there's a jamaah happening
		
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			but for second and third and fourth jamaah
		
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			no that's not always the case for sunnah
		
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			for example also not the case also not
		
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			the case if you're playing sunnah at a
		
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			time where there's adults happening or there's a
		
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			scheduled uh yaani session or kids are doing
		
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			something different so when it comes to knowing
		
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			so these etiquettes come based are determined based
		
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			on what is scheduled to happen in a
		
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			masjid so we can't just take the rule
		
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			that suits us and run with it and
		
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			then ask yeah i need to demand that
		
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			people follow it is what it is that
		
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			we're doing we have to understand how it
		
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			actually works so when it comes to coming
		
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			to a masjid yes we shouldn't be harming
		
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			each other when it comes to people trying
		
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			to pray people trying to read people trying
		
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			to do different things but there's also scheduled
		
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			sessions that are occurring duroos salawats you have
		
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			to respect what's actually happening and make sure
		
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			that you attend things at the right time
		
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			and if you're going to go beyond or
		
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			outside of what was scheduled then you should
		
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			find a space that is different and ask
		
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			for permission to actually do it and that's
		
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			the etiquette of salah and the etiquette of
		
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			respecting how the masjid works i'm saying this
		
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			because i've watched these little yaani uh spite
		
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			spouts come up here and there and they're
		
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			all at fault yeah it's not that's not
		
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			how this is supposed to actually happen the
		
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			rule is a little bit different so someone
		
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			comes to the masjid like i if i'm
		
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			giving a dars for example after maghrib and
		
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			someone's like i'm reading quran i want to
		
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			read quran so what so what do i
		
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			do do i uh so forgive me and
		
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			i said no i'm the schedule is the
		
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			dars if you want to read quran go
		
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			do it somewhere else or do it at
		
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			home you can't come and the masjid is
		
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			not going to run the way you want
		
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			yeah this is not this is not the
		
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			etiquette again it's about etiquette about adab and
		
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			adab means that you are sensitive of what's
		
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			happening around you and that sensitivity has to
		
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			go beyond just understanding a ruling in a
		
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			very very dry and incorrect manner and then
		
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			expecting everyone to follow that ruling so no
		
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			that's not how that works if we for
		
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			example uh have a scheduled surah to be
		
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			recited at certain time so i can't say
		
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			well i want to pray i want to
		
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			listen no no this is the time for
		
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			it we've scheduled the time for the surah
		
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			to be read listen you don't want to
		
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			listen come a bit later and then you
		
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			don't have to be bothered by this but
		
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			don't get come and try to force people
		
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			to do things the way you want them
		
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			to be done rather follow along with the
		
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			schedule and i'm just saying that because i've
		
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			seen it happen too many times on the
		
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			other side if you are witnessing someone praying
		
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			or seeing someone reading quran try your best
		
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			not to bother them with your socialization and
		
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			noise and making and talking i am a
		
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			fan of the masjid being a spot a
		
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			space for people to socialize and enjoy each
		
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			other's company i'm a fan of that and
		
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			actually i like that and i think it's
		
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			i encourage it but we try to be
		
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			as as again etiquette is about just trying
		
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			to be as considerate of the other person
		
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			as as humanly possible so just like as
		
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			i'm a father i'm concerned when you pray
		
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			isha then your sunnah can happen somewhere else
		
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			if it's noisy and if something else is
		
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			happening you don't have to actually you don't
		
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			get to say i want to play something
		
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			here no sunnah is in the house as
		
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			i will explain another etiquette uh hadith but
		
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			if you're standing there and people are praying
		
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			sunnah then another etiquette is that you don't
		
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			yeah you don't have to have the conversation
		
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			at your full volume so that they can
		
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			at least enjoy their salah and subhanallah etiquette
		
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			the adab is something the prophet alayhi was
		
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			he walked around and he and he served
		
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			it to people as as entrees he gave
		
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			he dished out all his life so i'm
		
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			trying to get people to have some etiquette
		
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			so we have to have a little bit
		
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			of etiquette amongst each other and if you
		
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			if each everyone does something when it comes
		
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			for example to children the etiquette is that
		
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			if a child makes noise we don't get
		
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			upset the etiquette of the parents is that
		
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			your child does not sit down quietly and
		
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			can't you can't help be controlled maybe don't
		
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			bring them for a loud for an address
		
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			so the etiquette is kind of both ways
		
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			we kind of think about things in inappropriate
		
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			manners so we shouldn't be yelling at people
		
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			and their children and their parents should just
		
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			if this is not a good time for
		
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			them put them in a place where they're
		
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			not causing too much uh too much of
		
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			a trouble and this just comes from a
		
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			basic understanding of the adab so i wanted
		
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			to share that with you because i think
		
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			it's uh the prophet was not tolerant of
		
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			this stuff they're all reading lord voice they're
		
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			praying he put his head out no no
		
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			no no bring it down you don't need
		
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			to do this why are you doing this
		
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			and there's no need for this it's it
		
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			there's lack of uh of etiquette so the
		
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			sahaba they brought their voices down and people
		
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			prayed appropriately instead of turning it into a
		
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			well i came first i was praying first
		
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			you should have standed behind me you should
		
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			have done your own thing so i'll raise
		
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			my voice and he'll raise his no no
		
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			that's not how there's there's no adab in
		
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			that foreign