Adnan Rajeh – Etiquettes of Salah 3

Adnan Rajeh
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The speaker discusses the etiquette of Salah and the importance of not going through a specific sequence. They also talk about the use of the hadith in Muslim culture and the importance of not repeating mistakes. The speaker provides examples of actions of worship and the importance of avoiding small details.

AI: Summary ©

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			The theme is still the etiquette of Salah,
		
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			so I'll be talking about each night about
		
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			a different etiquette, or the night that I'm
		
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			doing my Khawater.
		
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			And I'm not going to go through a
		
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			specific sequence, so it'll just be sporadic, but
		
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			it'll be about the etiquette of Salah before,
		
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			during, after.
		
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			Kind of surrounding that, and I'll try to
		
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			tackle this topic to the best of my
		
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			ability.
		
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			And in this hadith, it's a nice, it's
		
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			a hadith that's well known, and I want
		
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			to just make sure I share it with
		
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			you.
		
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			Hopefully the younger people are listening to me
		
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			as well.
		
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			So what he said in this hadith is
		
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			that, whoever performs Tasbeeh, meaning saying SubhanAllah, 33
		
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			times after any Salah, and then Hamidullah says
		
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			Alhamdulillah 33 times after it, and then Uqabbalallah
		
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			says Allahu Akbar 33 times after it, adding
		
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			up to 99, and then he says as
		
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			the 100th Tasbeeh, or the 100th act of
		
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			invocation, he says the Tahlil, the full form,
		
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			but the hadith in Muslim does not have
		
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			Yuhyi Uyumit in it, just to be accurate.
		
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			You can say it, obviously there's nothing wrong
		
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			with that at all, I'm just saying that
		
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			it's not actually there in this specific narration,
		
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			whether that was by mistake or correctly by
		
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			the Sahabi who narrated it, we don't know,
		
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			but you're welcome to do either.
		
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			But the wording in Muslim is La ilaha
		
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			illallah wahdahu la sharika lah, lahul mulku lahul
		
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			hamd, wahuwa ala kulli shay'in qadeer.
		
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			The Prophet ﷺ says, ghufirat khataya, their sins,
		
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			this person's sins will be forgiven, even if
		
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			the quantity of their sin is like the
		
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			foam of the ocean.
		
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			And this is just the way the Arab
		
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			would use this simile, or the analogy, to
		
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			say that it's unmeasurable, it's intangible.
		
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			So much of it is not something that
		
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			can be calculated or counted.
		
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			And this is not talking about, obviously, kabair,
		
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			that require tawbah, or hukooq an-nas, that
		
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			require returning them.
		
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			This is talking about general sin, the taqseer,
		
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			the shortcomings that occur from us on a
		
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			daily basis as we go through our lives.
		
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			Allah subhanahu wa ta'ala is aware that
		
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			we have these shortcomings, that our intentions aren't
		
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			always great, that our sincerity is not always
		
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			there.
		
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			That we listen to things we shouldn't listen
		
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			to, we look at things we shouldn't look
		
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			at, we say things we shouldn't say, we
		
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			behave in ways that are not perfect.
		
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			So we make these mistakes as we go
		
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			along, these shortcomings just happen as we go
		
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			along.
		
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			So Allah subhanahu wa ta'ala prepared all
		
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			of these acts of worship, the fara'at
		
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			and the sunan, so that you can continuously
		
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			wash your plate.
		
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			Just keep on washing it, you're eating on
		
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			it, it has residue of food, and you're
		
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			just washing it.
		
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			If you don't wash it for a long
		
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			time, it's hard to get them off, so
		
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			you have to keep on doing it.
		
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			So these little gems the Prophet ﷺ gives
		
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			us, are there so that we continuously have
		
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			a way to remove these sins that we
		
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			don't pay attention to.
		
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			The sins that you don't even pay attention
		
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			to, the things that you do, and then
		
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			you're just not, with the clarity of mind
		
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			to recognize that you're doing these actions.
		
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			Allah subhanahu wa ta'ala have them there
		
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			for you, so that He can forgive these
		
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			sins for you.
		
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			So that you don't have to come Yawm
		
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			al-Qiyam and answer for every small detail
		
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			that you fall in.
		
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			And it's a beautiful thing to do after
		
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			Salah.
		
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			And if you can't do the 33, like
		
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			say if you're young and you're lazy, and
		
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			you don't want to do 33 and 33
		
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			and 33, which only takes maybe a minute
		
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			and a half on top of it.
		
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			Then there's another hadith in the collection of
		
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			Imam Ibn Majan Tabarani, that the Prophet ﷺ
		
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			points out 10.
		
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			He points out, سَبَّحَ اللَّهَ عَشْرَ مَرَّاتٍ وَكَبَّرَهُ
		
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			عَشْرَ مَرَّاتٍ وَحَمِدَهُ عَشْرَ مَرَّاتٍ ثُمَّ قَالَ لَا
		
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			إِلَٰهَ إِلَّا اللَّهُ So there's a hadith that
		
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			allows for 10 and 10 and 10 and
		
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			then the tahleel.
		
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			But honestly, the 100, you can do it
		
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			as you're walking outside.
		
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			Because it takes less than a minute, it's
		
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			less than 2 minutes in general.
		
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			And this is the wording.
		
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			Your sins will be forgiven even if they
		
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			are like the foam of the ocean.
		
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			The foam of the ocean.
		
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			سَبَّحَ اللَّهُ عَشْرَ مَرَّاتٍ وَكَبَّرَهُ عَشْرَ مَرَّاتٍ ثُمَّ
		
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			قَالَ لَا إِلَٰهُ