Adnan Rajeh – Etiquettes of Salah #2

Adnan Rajeh
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The importance of prayed prayers during the night is discussed, along with a QVC program for individuals to pray on a daily basis and receive a certificate of honor. Prayed practices are crucial for achieving success in prayer, and individuals should practice these practices to avoid confusion and distraction from others. Different madhabs have different levels of recommendation for prayer, with the respect for the number of times one wants to pray and the use of "naught" or "naught" words. Prayed timing is also discussed, with the suggestion that the recommendation for the second degree of recommendation is for the sun and not for the day.

AI: Summary ©

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			Laylat al-Jumu'ah, Laylat al-Azeem, Laylat
		
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			al-Mubarakah.
		
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			Yusannu feeha al-iktharu min as-salati ala
		
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			sayyidi wa maulaya rasoolillah wa ala alihi wa
		
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			sahbihi wa anhuwa ala kulli a'amal al
		
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			-sahih.
		
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			The night of Jumu'ah, it's a blessed
		
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			night, there's a lot of barakah in this
		
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			night.
		
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			The sunnah to increase your salah upon the
		
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			Prophet ﷺ and every good deed.
		
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			Before I start the khatira, for all those
		
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			children who came to the halaqa today, you
		
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			can give yourselves a pat on the back
		
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			as you walk out.
		
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			As most children in the city and probably
		
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			in the country and the continent are outside,
		
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			being silly, dressing up and doing silly things.
		
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			And you came to the masjid and you
		
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			did the Qur'an and you prayed Isha,
		
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			so you're worthy of praise and jazakumullahu khair
		
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			for coming for the Qur'an program and
		
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			coming for Isha.
		
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			So good for you.
		
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			Our community should celebrate more the fact that
		
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			you do stuff like this.
		
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			I appreciate it, even if you don't get
		
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			to hear it from a lot of other
		
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			people.
		
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			But I appreciate the fact that at your
		
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			age, you didn't fight with your parents and
		
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			you came to the masjid and you attended
		
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			the Qur'an program and you prayed Isha.
		
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			So good for you.
		
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			If you don't want to pat yourself on
		
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			the back, you can come to me and
		
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			I'll pat you on my back myself inshallah.
		
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			But jazakumullahu khair.
		
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			So, So
		
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			the hadith in my collection Imam Muslim wrote
		
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			to us by his wife, Umm Habiba Ramla
		
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			bint Abu Sufyan.
		
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			And the theme of the etiquettes of salah,
		
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			and every time I'm going to talk about
		
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			different etiquettes, I'm not going to do it
		
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			in a specific sequence so that you don't
		
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			know what I'm going to talk about next.
		
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			I'm just going to talk about different etiquettes.
		
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			And at the end of this series, inshallah,
		
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			they'll playlist all of the hadith and we'll
		
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			do like a kahoot contest for the students
		
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			inshallah to memorize the hadith and the teaching
		
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			points or the learning points.
		
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			So he said, So
		
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			he said, anyone who prays 12 rak'ah
		
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			12 rak'ah during the day and the
		
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			night, within 24 hours so it's an act
		
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			of it's a sunnah act you're not doing
		
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			it aside from the 17 rak'ah that
		
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			you pray between the obligatory prayers if you
		
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			do 12 extra 12 extra Allah subhanahu wa
		
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			ta'ala for every time you do that
		
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			that builds a house for you in Jannah
		
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			so what I'm going to point out to
		
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			you is the different opinions on what those
		
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			12 are and what the madhab say just
		
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			so we understand what to do so I
		
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			think out of the four madhab the madhab
		
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			that got it right because every madhab has
		
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			two ways of looking at surat al-sunnah
		
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			they have something called al-sunnah al-mu
		
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			'akkadah or al-rawatib and they have something
		
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			called sunnah al-ghayr al-mu'akkadah or
		
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			al-ghayr al-ratibah all of them, all
		
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			four of them have this categorization that they
		
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			use different words but it's the same idea
		
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			they talk about surat al-sunnah that are
		
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			done around prayers that are of a high
		
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			degree of recommendation and then of a lower
		
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			degree not of a low degree, just a
		
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			lower from that one so just a secondary
		
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			recommendation so every madhab has that two categorization
		
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			so the one that got it right in
		
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			my opinion is the Hanafi madhab in the
		
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			first one so they point out al-rawatib
		
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			to be 12 rak'ah and they pattern
		
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			as the following 2 before fajr and then
		
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			4 before dhuhr and 2 after dhuhr so
		
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			that's what now 8 and then 2 after
		
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			madhab and 2 after isha that is the
		
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			al-rawatib for the Hanafi and it's 12
		
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			exactly the number of the and I think
		
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			it's the one that is probably the easiest
		
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			to follow now the Hanafis in their second
		
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			categorization they have 28 rak'ah and some
		
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			of them are 4 with one taslimah it
		
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			becomes complicated so I don't want to go
		
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			but amongst them are 4 before asr and
		
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			4 before isha and then different combinations the
		
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			malikis are different they have something called mutlaq
		
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			al-nafli bila adad so for them they
		
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			just tell you the prayers and the timings
		
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			and then you can pray as much as
		
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			you want 2, 4, 6 whatever you want
		
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			to do and they have the same timings
		
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			just a small difference for their first category
		
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			which is the highest recommended they have before
		
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			fajr mutlaq al-nafli bila adad and then
		
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			dhuhr before and after and then asr before
		
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			and then maghrib and isha after after so
		
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			that's how they categorize it and then in
		
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			their second degree it's the same timings just
		
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			more rak'ah the same timings just more
		
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			rak'ah so that's how the malikis do
		
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			it the shafi'i and the hanbalis for
		
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			their first degree of recommendation they're identical they
		
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			have the exact same thing for their first
		
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			degree of recommendation they have 10 rak'ah
		
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			not 12 and it goes like this 2
		
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			before fajr 2 before dhuhr 2 after maghrib
		
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			2 after isha so similar to the Hanafis
		
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			they just have 4 before dhuhr instead of
		
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			2 so they make it 12 now the
		
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			shafi'is they add to the second degree
		
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			of recommendation they add 4 before asr 2
		
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			before maghrib 2 before isha 2 before maghrib
		
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			and then 2 before isha and then adding
		
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			to the ones that are already there more
		
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			rak'ah to pray the hanbalis just don't
		
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			add the 2 before maghrib or isha they
		
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			don't add those but they have the 4
		
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			before asr and then a bunch of other
		
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			ones as well so what do you need
		
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			to know from all this there's only 2
		
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			timings that the madhabs say you don't pray
		
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			for salah anyone know what they are based
		
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			on what I said there's only 2 timings
		
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			around salah that you don't pray at all
		
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			after fajr after asr there's only 2 timings
		
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			that all the madhabs say you don't pray
		
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			every other timing there is a recommendation within
		
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			a madhab for you to pray to or
		
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			for rak'at so for example every time
		
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			we make adhan you can always pray to
		
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			rak'ah sunnah always because there's always a
		
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			recommendation within one of the schools of jurisprudence
		
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			for you to pray to rak'ah before
		
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			that salah so all the salah before them
		
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			you can pray to rak'ah not all
		
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			of them have the same degree of recommendation
		
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			for example fajr is the highest and then
		
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			after that is dhuhr and then after that
		
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			is asr and then maghrib and isha are
		
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			the lowest and this is looking at all
		
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			of the schools of thought school of jurisprudence
		
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			put together after so juma is different juma
		
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			is its own thing juma as a whole
		
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			juma is way too complicated they all have
		
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			different opinions on that but in general for
		
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			the salawat everything before there's always a recommendation
		
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			to pray at least 2 and then after
		
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			dhuhr, fajr and asr there isn't any but
		
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			you can do as many as you want
		
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			after that so if you add up 12
		
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			within the day and the night then you
		
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			qualify with this hadith so you can either
		
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			do it attached to the salawat or you
		
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			can do it within your qiyam al-layl
		
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			so my recommendation is if you don't do
		
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			it around the salawat so you get maybe
		
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			6 rak'ahs throughout the day you get
		
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			2 before fajr, 2 after maghrib 2 after
		
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			isha and that's it you didn't do anything
		
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			around dhuhr then make sure that the rest
		
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			of the 12 that you do them as
		
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			qiyam al-layl at night so do them
		
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			as qiyam al-layl so that you always
		
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			add up to 12 yes muhammad no you
		
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			shouldn't so don't, only pray after fajr and
		
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			after asr something that you missed like if
		
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			you missed a prayer before but don't pray
		
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			sunnah those are the only 2 times you
		
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			shouldn't pray sunnah after fajr and after asr
		
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			yes it counts but it's categorized differently within
		
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			the schools of jurisprudence it's like witr so
		
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			dhuhr and witr, these are their own I'm
		
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			talking about the prayers of sunnah that are
		
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			attached to the fara'id so I'm talking
		
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			about before asr and after asr there's a
		
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			lot of other prayers you can do throughout
		
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			the day that aren't attached to salawat I'm
		
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			just talking about the ones that are attached
		
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			to salawat so probably the strongest opinion of
		
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			the 12 is the hanafi opinion of the
		
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			muakkadat so 2 before fajr, 4 before dhuhr
		
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			2 after maghrib, 2 after isha but as
		
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			I said aside from after fajr and after
		
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			asr there's always a recommendation to pray so
		
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			go ahead and do it and we always
		
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			leave time between adhan and iqama for someone
		
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			to pray because there's always a madhab that
		
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			has within it a recommendation to pray before
		
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			that salat so this is a question I
		
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			got maybe 4 times in the last month
		
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			is why are we praying before isha?
		
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			well for the shafi'i and for the
		
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			hanafi in their second degree recommendation they have
		
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			2 rak'ahs up to 4 for the
		
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			hanafis before isha, same thing for maghrib as
		
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			well so there's always a recommendation within one
		
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			of the madhab to pray those sunnahs so
		
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			I just wanted to share that with you
		
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			because that's something maybe to help you figure
		
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			out what to do within your salawat