Adnan Rajeh – English Tafseer Halaqah- Surat Al-Mulk 3
AI: Summary ©
The speakers stress the importance of understanding the physicality of the beast and its cultural context, as well as educating people on the physicality of the beast and its practical advice. They also describe a situation where a gatekeeper refuses to send a message to a woman who had a warner and refuses to receive their vaccination. The woman is nervous and worried about losing their life, but the gatekeepers do not seem to be worried about it. The situation is described as a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done" and the "has been done" is a "has been done
AI: Summary ©
Today, inshallah ta'ala, we will continue in
the tafsir of surah al-mulk, and we
had stopped at ayah, I think, number six
or seven.
I believe it was ayah number, probably five.
We went to ayah number five.
We'll continue from ayah number six, inshallah ta
'ala, in recitation and explanation.
This surah, it's going to be a slow
movement within it, and a lot of these
surahs will be similar.
Because the shorter the surah becomes, the more
information exists in every verse.
And that goes for the majority of the
Qur'an.
But sometimes, or at least for me, my
degree of understanding and intelligence does not allow
me to see the profoundness, maybe, in every
single verse in the surahs that are longer.
But it's very easy to find them in
the surahs that are shorter, because they just
contain a lot more information in general.
And someone simple like me can pick it
up and can explain it.
But the comprehension of every ayah in the
Qur'an, even in the sab'a tiwal,
for example, even the long surahs, they're just
as profound.
It just requires a level of knowledge and
intellect that I don't possess.
So I usually spend more time in these
shorter surahs.
If you look at surahs only at two
pages and a bit, and you say, well,
this should be done within a couple of
weeks.
It won't.
It'll take longer.
Just because every ayah here, just like if
you were to recite, for example, surah al
-Fil, it will take a full session, maybe
a little bit more, to explain exactly what
it's saying.
Because it's a very short surah that is
containing within it an extremely profound concept.
You don't have as many verses explaining this
concept that allow us to kind of think
about it from different angles.
It's very concise and summarized, so it requires
a little bit more time.
And surah al-Mulk, in its essence, what
it's trying to do is it's trying to
give us our dose of knowledge.
The dose of knowledge that you need as
a Muslim in order for you to carry
yourself as a Muslim, represent Islam, spread Islam,
or talk about it in an appropriate manner.
And really what's probably the most fascinating piece
regarding that in this surah is that the
surah doesn't really have any fiqh in it.
The surah doesn't really contain any aspects or
articles of fiqh, of jurisprudence, of dos and
don'ts.
No, all the surah contains are just aspects
of theology, aspects of understanding al-akhirah, understanding
Allah subhanahu wa ta'ala, understanding your role.
Your role as a human being, which is
different, that's philosophical, that's not jurisprudence.
Like fiqh doesn't talk about the fact that
you're a khalifa, that you're a abd.
And then those two things together, combined, make
you what you actually are, the steward that
you are, the accountable human being that you
are.
Issues of fiqh tell you the details.
You pray, you fast, you pay your zakah,
you do your hajj.
Fiqh is interested in the technicalities and the
mechanics of it all.
But theology is interested in the bigger picture,
which is what surah al-mulk talks about.
That's why we don't find here any aspects
of fiqh.
You will learn fiqh in your life, for
sure.
But you can 100% afford to be
Muslim and represent Islam without necessarily understanding fiqh,
as long as you understand the basic philosophy
and theology of what Islam is about.
And that's what surah al-mulk actually explains,
and that's what it actually brings forward.
And this is not, in any form or
manner, to belittle.
It is not meant to belittle fiqh.
Probably 50% of the teaching that happens
in this masjid is fiqh-oriented, one way
or the other, amongst all four schools of
jurisprudence.
But that is a degree or a level
of ilm that comes after the basic one,
which is what surah al-mulk is sharing
with us.
And it's a surah that has within it
certain facts that I think are worthy of
sharing.
So let's quickly just go through what we've
already covered.
What are the facts that surah al-mulk
has shared with us so far?
Number one, that Allah subhanahu wa ta'ala
is the source of barakah.
And He continues to send that to us
in the form of bounties that we underestimate
and that have more value to them than
we are capable of actually seeing.
And that is the essence of how He
treats His creation subhanahu wa ta'ala.
It's an ongoing process of Him sending barakah
to us and us not properly dealing with
it.
The second piece is that bi-yadihi al
-mulk, He is the king subhanahu wa ta
'ala.
The sovereignty of this existence exists in His
hands subhanahu wa ta'ala.
The third piece is that He is the
omnipotent.
He chooses and does whatever He wills subhanahu
wa ta'ala.
And no one has the ability to interfere,
not mentioning the right to interfere.
The fourth piece is that He is the
creator of everything.
Most importantly, death and life.
He created the concept of death, He created
the concept of life.
And within that, He offered us the reasoning.
He gave us subhanahu wa ta'ala the
actual conceptualization of why that is the case.
It's liyabluwakum, to offer us the opportunity.
You are being offered the opportunity.
This is not to test you.
liyabtaliyakum, that's to test you.
You find that in the Qur'an.
We will talk about that for sure.
liyabluwakum is a much more broad concept.
liyabluwakum means to offer you this opportunity.
Where you can do things, where you can
make choices and you can do certain things.
And then you will have the opportunity to
showcase the good that you do.
And the best of you will rank higher
than the ones who don't do as well.
So it's liyabluwakum, to offer you this opportunity
so that you make decisions and you make
these choices.
wa huwa al-azizu al-khafoor, and he
is the unfathomable.
So if you're still interested in exactly, well
why did he do that?
Well, there's a certain level where our ability
to question stops.
Because that's Allah subhanahu wa ta'ala and
He makes whatever decision He wants.
And we won't always understand the essence of
these things.
And He is the most forgiving.
So if you make mistakes within this opportunity
that you're being offered, you will be pardoned
for many of them.
The point after the fifth, The one who
created the cosmos and the earth.
seven layers, seven identical cosmos and the earth.
And then we were offered this ability to
observe or contemplate.
And we talked about this in depth last
week.
You won't see in the creation of the
all-compassionate any discrepancy.
You won't find any discrepancy.
Then look again and see if you can
find any breaks.
Breaks as in breaks within the uniformity of
the laws that govern it.
So do you see discrepancies?
Do you see any differences?
Do you see a break, meaning pieces that
are unfinished or something that does not fit?
And then He asks you to look again
and again.
ثُمَّ رَجِعِ الْبَصَرَ كَرَّتَيْنَ Meaning look again and
again twice, two times, each time twice.
Where once you're looking for discrepancies and once
you're looking for breaks.
And keep on looking and what you will
conclude is that يَنْقَلِبْ إِلَيْكَ الْبَصَرُ Meaning your
eyesight or your contemplation and reflection will come
back to you.
خَاسِئًا وَهُوَ حَسِيرًا خَاسِئًا means frustrated that it
cannot find discrepancies.
And حسير in awe of the fact that
there are no breaks.
And this is the conclusion Allah subhanahu wa
ta'ala is commanding you basically to infinitely
observe and contemplate the universe and study it
and look at it.
Searching for these things, searching for discrepancies and
searching for breaks.
And the more you do that, the more
you study and the more you observe and
the more you learn the more you will
comprehend that there are no discrepancies.
And you'll be awed by the fact that
there are no breaks as well.
The seventh point, He said, وَلَقَدْ زَيَّنَّا السَّمَاءَ
الدُّنْيَا بِمَصَابِيحٍ And I ended with that last
week.
Allah subhanahu wa ta'ala tells us, for
example, in the sky that you look at,
the سماء الدنيا, the close sky to you,
there are lanterns, there are مصابيح, the stars
that we see.
And He gave us two pieces, there are
two distinct pieces of information you need to
know about everything that you see.
There is the observable dimension of it, meaning
the physical one that exists within عالم الشهر,
the world that we live in, governed by
the laws that govern us.
We have the ability to look at it,
we have the ability to test it, we
have the ability to understand how it works.
And in this case, مصابيح.
You have stars in the sky and they
are lit, they are burning lanterns.
And you'll be able to learn more about
that.
That piece you can learn about.
The second piece, وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينَ That's the
part of عالم الغيب.
They also serve a different purpose.
A purpose that you don't understand.
And you don't have the ability to test,
and you don't have the ability to fully
comprehend because they serve as warners, or they
serve as protectors from the eavesdropping شياطين.
And everything in the universe follows the same
law.
There is an aspect of it that is
عالم الشهر, where you can identify and see.
And this ayah is telling us that the
سماء زُيِّنَت, meaning it has been beautified.
Allah Subh'anaHu Wa Ta-A'la beautified
the sky for you with these lanterns.
So look, enjoy, study, understand, whatever else you
want to do.
And then there is an aspect of them
that is رَجُومًا لِّلشَّيَاطِينَ They are there to
protect from the eavesdropping شياطين.
It is one of the biggest sins of
humanity, or of religious people.
May I be accurate with my wording here.
Where you go and follow the aspect of
knowledge that you don't have access to, and
you ignore the one that you have access
to.
One of the biggest sins of religious people
is where you consciously ignore and neglect the
aspect of creation that you have access to,
that you can study, you can understand, you
can comprehend, and you can build upon, and
you can learn and expand from, and you
follow the aspect of knowledge that you don't
have access to, that not enough was ever
shared with you.
And what was shared with you was too
generic for you to draw conclusions.
One of the biggest sins of those who
have religiosity in their lives.
And the more you say the Qur'an,
and this piece that I'm sharing with you,
you're going to, if you don't, if deep
down inside you're listening to me but you
don't really agree, wait until we get to
Surah Al-Jinn.
I'm going to have such a slam dunk
on you.
I'm going to have such a good time,
because it's going to be so easy, because
Surah Al-Jinn is going to tell it
to you, word verbatim.
Like what I'm telling to you now, Surah
Al-Jinn is going to tell you word
for word.
And you're going to sit there, and you're
feeling, I probably should have listened to it
the first time around.
Because Surah Al-Jinn just says it.
Surah Al-Jinn says these things.
Here is what we can do.
Here is what we cannot do.
Here is what we are not.
Here is what we were never able to
do.
Here are our limitations.
And if you don't believe that, then you're
basically not believing in the Qur'an.
But this is the theme of the entirety
of the Mus'haf.
And I'm trying to get you to, I'm
trying to allow you to appreciate how the
Qur'an talks about things in general.
Because that's why Allah Subh'anaHu Wa Ta
-A'la uses the term عَالِمُ الْغَيْبِ وَالشَّهَادَةِ
He uses this term.
He is the omniscient one, who knows all
that which exists in the world of غَيْبِ
The world of the unseen, the unknown, the
unaccessible to you.
That's what it means.
The word غَيْبِ means unaccessible to you.
That's what it means.
There is no other meaning.
It's just unaccessible to you.
Just you specifically.
It's accessible to God.
To Allah Subh'anaHu Wa Ta-A'la,
there is no عَالِمُ الْغَيْبِ وَالشَّهَادَةِ To Allah
it's all شَهَادَةِ غَيْبِ doesn't exist to him.
He is using this term just to refer
to me.
Because it's غَيْبِ to me.
I don't have access to it.
I don't understand it.
I can't reach it.
He knows everything about it.
That's what I need to understand.
And there is عَالِمُ الشَّهَادَةِ The stuff that
he gave me access to.
He gave me tools.
Here.
You can research that one.
You can learn more about it.
You can figure little things out.
Go ahead.
The more you do the better.
The more you do the better.
You are actually required to do that.
But then there is عَالِمُ الْغَيْبِ You don't
know much about except what I tell you.
I'll tell you a few things.
I'll give you enough information so that you
can make peace with it.
So that you can accept it and feel
at peace with what you don't have access
to.
So when you waste time trying to study
that and understand that more and maybe draw
conclusions and ignore that which he gave you
which he made accessible to you and gave
you tools to learn it tells me there
is a problem with the way this brain
is functioning altogether.
There is an issue.
And this is how the Qur'an looks
at things.
That's why you'll find if you understand what
I just said the more you read the
Qur'an the more you'll see this.
Where Allah Subh'anaHu Wa Ta-A'la
does not anywhere in the Qur'an talk
about the Malaika and the Jinn and Akhira
and Barzakh and Nahr and tell you search
and contemplate and learn and no!
He tells you قُلْ سِيرُوا فِي الْأَرْضِ He
tells you أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ He talks
about إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ الْلَّيْلِ
وَالنَّهَارِ He talks about إِنَّ فِي خَلْقِ السَّمَاوَاتِ
وَالْأَرْضِ وَاخْتِلَافِ الْلَّيْلِ وَالنَّهَارِ وَالفُلْكِ الَّتِي تَجْرِي فِي
الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنزِلَ اللَّهُ مِنَ
السَّمَاءِ مِن مَا إِنْ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ
مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَبَّةٍ وَتَصْرِيفِ الرِّيَاحِ
وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتِ اللِّقَى This
is what he talks about Nowhere in the
Quran does he say No, go ahead Look
at the Shayateen Study the Mala'ika You
don't have access to this stuff They're not
an object of our contemplation or our observation
Because we don't have access to them On
the other hand وَلَمْ تَرَى أَنَّ اللَّهَ يَسْجُدُ
لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ
وَالقَمَرُ وَالنُّجُومُ وَالجِبَالُ وَالشَّجَرُ وَالدَّوَابُ Where's the Mala
'ika and Shayateen?
You don't see them You can't contemplate something
you don't have access to So the Quran
is telling you Look at what you have
access to Leave what you don't I'll tell
you about them I'll tell you about them
And then that's called Iman That's why And
all the creations that are part of Alam
Alghayb Because I don't have access to Mala
'ika If I had access to Mala'ika
I wouldn't need Iman I wouldn't need to
draw conclusions from everything I see And then
base it on evidence But I don't actually
have the physical sensory based proof of it
Like I can't say I tasted it Or
I saw it with my eyes Or touched
it with my hand Or smelled it with
my nose Or heard it with my ears
But I have all the other evidence I
need To conclude that this is the truth
Wouldn't it be called Iman?
That's what Iman is So if you've seen
it Then Khalas It's not That's why Allah
doesn't They don't use Allah doesn't When he
talks about the Mala'ika He doesn't use
the term that The Mala'ika yu'minoona billah
They don't need to There's one ayah But
it's not It's in a context that doesn't
allow for that In Surat Al-Ghafir We'll
talk about it in a different time But
the Mala'ika They never use that Because
the Mala'ika Why would they need Iman?
The Mala'ika are in the presence and
the grace of Allah all the time You
need Iman The Mala'ika don't Are you
understanding that?
There's a difference here That the Quran is
trying to explain I'm focusing on that Because
this verse at the beginning Of Surat Al
-Mulk is very revealing بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينَ
They are there They are beautiful Burning objects
in the sky And they do this as
well That's it You just know that Everything
And understand that from this dualism Everything in
the world Serves a purpose like that So
when you pray Your prayer will mechanically Technically
Physically Help you In ways that if you
do it correctly Will become apparent But it
also works on a level that you don't
fully understand That will also help you That
I don't have the ability to break down
for you into So the Fuqaha Because they
knew what they were doing They don't spend
too much time talking about the piece they
don't understand They spend time talking about the
piece they do understand And explain to you
the technicalities How to make wudu appropriately What
to say What to think All the technicalities
But then if you do it right And
you have the right intention It will do
for you something else It will do for
you something else And understanding what it will
do for you And how to improve that
Is what tazkiyah is Without getting into the
metaphysics that we don't comprehend Without actually talking
about the things that we have no knowledge
of But just talking about the things that
we do have knowledge of So this has
been the way of the Islamic law And
the Islamic tradition forever And only when we
This is my analysis of the matter That
only after we were colonized When the Khilafah
fell Or even technically a little bit before
that Maybe since we failed the conquest of
Vienna Things kind of started to fall And
even during the Khilafah Things got worse And
then when it fell It got worse And
then we were colonized And then World War
II All these things that happened We And
of course the colonizers left us But they
didn't leave us alone They made sure they
installed all their tyrants there So that we
would continue So 300 years of just ongoing
mistreatment of people And lack of education What
you end up having is a superstitious society
And this has historically been the case for
every group of people Any group of people
The more ignorant they are The less served
The less opportunity The less wealth And the
less knowledge The more superstition It's like this
opposite correlation that works perfectly And to get
rid of that We need to educate We
need to learn We need to comprehend That's
why During the Islamic golden era Where Muslims
were studying the stars Not as catapults for
Shayateen But as objects that moved in certain
In certain ways And they made the Astrolabe
And they started studying And they talked about
the earth not being the center of the
universe Way before Copernicus did And they talked
about the earth being round Way before Galileo
did And they talked about all these things
Way before the people who studied the books
that were translated to Latin And then stole
the idea And went and became famous for
it They talked about these things At a
time where Europe was drowning in superstition Where
they were arguing Whether a woman had the
actual soul of a human being Or a
soul of some other creation The same timings
Like the same timings You had one group
of people that were talking about this And
then that same time, same year Over here,
something completely different Because we were educated As
a nation, we were educated So the superstition
had dropped And they were suffering with ongoing
They were burning witches Every woman that was
single And didn't have a job Or didn't
have a husband Somehow fell under this accusation
And got burnt alive because of something Superstition
just picks up in communities I grew up
in a community that was very superstitious And
you did too And you still carry some
of that luggage with you Whether you're willing
to admit it or not You carry some
of that luggage with you That's why people
go through a few difficult problems And the
first question they come and say is Do
you think there's ayn or hasr in sihr?
And I get to say no, I don't
I don't think You must be very arrogant
to feel that you're worth someone Hitting you
with that heavy of ayn to ruin your
life To think that you're that important No,
no one's that important You have a problem
also Not just a problem with the superstition
You have a self-inflation problem Where you
think someone actually has time to sit down
And just stare at you long enough To
get you hit with the ayn Do you
understand how much time it takes to do
sihr?
How much money it takes?
No one has time for this With this
economy and the rent No one has time
to pay sihr to put something for you
They have too many things to do But
the fact that we still think this That
we're not willing to step back and say
Maybe I just didn't do very well Maybe
I have been making really bad decisions Maybe
my choices have been very poor lately And
that's why things aren't working well Or maybe
it's just liyabloowakum Here's the opportunity Part of
the opportunity is a couple of times You're
going to be hit by a curveball To
see if you get up again and try
again Rather than trying to blame something that
is from ghayb And even if it is
Because al-ayn is haq Al-ayn is
haq Hasad is haq There is no one
with a brain Who have read the Qur
'an Can ever ignore or neglect Or deny
that it's there But I don't have Why
am I blaming something That I don't have
the ability to diagnose?
And I don't have the ability to control?
What you do is you The reason that
you understand That Allah tells you about ghayb
He tells you about al-ayn and al
-hasad He tells you about them So that
you are preventative So you can prevent them
By ruqya And by reciting of Qur'an
And by not showing off the good things
That you have to people who don't love
you Or people who have less than you
Are going to feel bad about it It's
preventative in nature It's not diagnostic It's not
so that we can diagnose a problem So
that someone can come and say I'm pretty
sure that what's happened to me And here's
why This fulana She came at this time
And no one else And she looked at
something And then the thing fell And then
it broke And then this person is very
known And you're making this lady a witch
And you want to burn her at the
stakes too?
You want to go back to medieval Europe?
Even if it's true Even if it's true
And it could be true It's not diagnostic
That's how you feel The next time Be
smarter about it Prevent something like this from
happening By making better habits But if this
way of looking at the world Prevents you
Prevents you from self-analysis And self-accountability
Then that's the biggest loss of all Meaning
if you run into a rough patch And
instead of going back And looking at your
choices And your decisions And your behaviors And
what you did And what you didn't do
And what you could have done If you
don't do that Because you're going to blame
something From Alam Al-Ghaib Then that's where
the real problem lies And that's my peeve
That's my issue That's my issue Everyone knows
that Al-Ghaib exists And that Hassad is
Haqq And Ain is Haqq No one argues
with that But what I'm seeing Is people
who are not self-accountable People who don't
want to admit That it was their problem
They want something to blame So they find
solace in this They find some consolation In
blaming something else And that's my problem And
I see it too often And it's way
too spread in this community And it has
to stop Because people are getting harmed People
get harmed When we think like that And
we behave like that We harm people Especially
people who have mental illnesses And people who
have mental health challenges And they don't get
the treatment that they need They don't get
the care that they need The attention that
they need The time that they need it
And we end up running into problems That
are endless pits Where I have to respect
the confidentiality Of a 20 year old Because
I can't tell their parents Because he won't
tell his parents Because his parents would not
accept this And this person is now stuck
And he has no way out And I
have no way to help him Because I'm
not a magician I don't have access to
Al-Ghaib either So I forgot my wand
in Syria I didn't bring it with me
I can't hit it on your head and
fix you And it doesn't exist that way
There's a problem with the way We're looking
at things And it's making it very difficult
For our community to move forward Especially a
community Where a lot of people Come from
backgrounds Where there is generational trauma And there
is And there's an identity crisis Because you're
a minority So PTSD exists in this community
Where people come from war torn areas And
they watch their parents Who come from war
torn areas Fight and go through their own
trauma So there's a lot of this in
our community Just by the nature of our
reality As Muslims living here in the West
We're here, a lot happens A lot continues
to happen So if we're not willing to
deal with this In a healthy manner It's
only going to get worse It's only going
to get worse And people are driven away
from religion When you don't deal with this
appropriately And that is the end of my
rant So we'll move on inshallah to ayah
number 6 Where Allah subhanahu wa ta'ala
Continues to talk to us About pieces of
knowledge That we need to have But now
The seven points about creation About existence About
Him subhanahu wa ta'ala And what He
created And what our role is As in
terms of لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ وَعَمَلَ And our
obligation To continue to learn And observe And
question And find things out Now He moves
on to Pieces of knowledge That are going
to be related to akhira So He talks
to us a little bit about akhira Probably
some of the most powerful And important verses
That talk about aspects Snapshots of yawm al
qiyamah In the entirety of the Quran So
we'll inshallah Share with you these verses And
talk about them So we'll start ayah number
6 Of surah al mulk inshallah نعم
So subhanahu wa ta'ala After talking about
Himself jalla jalaluhu Talking about what He created
Life and this opportunity Talking about the creation
That we have access to How to look
at it And how to understand it Which
is what the surah Has shared with us
so far He moves on to talk about
The aspects of ghayb That we need to
absolutely know about Again we can't access it
You don't have access to this stuff But
you know it Because Allah subhanahu wa ta
'ala Is explaining it to you And that's
why at the end of surah al mulk
What we'll conclude together Is that when the
Prophet Alayhi salatu wasalam Called it al munjiya
In some of his hadith And told you
to read it every night And it'll save
you from عذاب القبر It's not just the
mystic aspect of it It's not just the
fact That surah al mulk Will have some
symbolic way Of doing that for you In
عذاب القبر But it's also the practical way
Meaning if you read it every night And
you learn what it tells you You learn
what it tells you And you live by
the knowledge That it has Then that will
save you From عذاب القبر Because you will
live differently So when you listen to the
Prophet Alayhi salatu wasalam Say these things Please
understand it in both ways Like that's what
I'm trying to explain You have to understand
What he tells us Alayhi salatu wasalam In
both ways There is a way That's عالم
الغيب You read surah al mulk And in
a ghayb manner It will save you From
عذاب القبر No problem with that I have
no issue That is correct 100% Anyone
who denies that I refute heavily But there's
another aspect Of him teaching this Alayhi salatu
wasalam He's also saying that If you learn
the concepts That surah al mulk explain And
they become reality to you They sink in
And you derive your behavior From these values
And from these pieces of knowledge That surah
al mulk contain Then that you will live
a life That will take you down a
path Where you will not be punished In
the grave Where you will be saved From
that punishment Because you lived a life Where
you're not worthy Of punishment anymore In the
grave So both So please When you listen
to him Alayhi salatu wasalam Don't accept one
way Of understanding Over the other There's two
There's عالم الشهد And عالم الغيب There are
aspects of ghayb That we fully accept But
then you have to ask Why did he
tell us that Why surah al mulk What's
so special It's absolutely absurd That we accept
What he told us Alayhi salatu wasalam And
we recite it every night And we don't
take time To really think about What he's
teaching us And then practicing it Like it
makes no sense at all Why What do
you mean He's telling you There's something in
this That will save you From the scariest
thing In the world Which is being alone
In your grave The scariest thing This will
save you So you just read it And
you're not even Going to take the time
To understand what it says You're not going
to Really comprehend You're not going to Reflect
deeply The same thing goes For example Every
Jummah read it So you read it every
Jummah You're not going to Ever At no
point You felt that maybe Maybe within it
There are some teachings here That are extremely
And essential For our survival As an Ummah
As a Because you're coming for Jummah You're
coming for the time Of leadership Where we
all come together And we figure out Our
direction As an Ummah Before you do that
Read this surah No correlation Just read it
There's no There's no correlation Between what you're
About to do And what you're told To
do beforehand As a prep for that I
find that Really Weird Like I just find
it weird That we We're willing We jump
to the Ghayb piece And we don't There's
no Contemplation of The practical I think it
comes from The fact that we didn't Meet
him Which is our biggest loss Had you
met him And seen the degree Of realism
Of pragmatism That he carried In the way
He lived How practical He was Then you
would Be different If you lived With someone
Who Entertained the idea Of digging A five
kilometer Trench And then actually Did it Then
Yeah You would Yeah Be a little bit
more Willing to Look at things Practically Because
that's Something that No one Who thinks Of
Who is superstitious And focused On alam al
ghayb Is going to actually Even entertain the
thought Of a five kilometer Three meter deep
Four meter wide Trench And then And then
actually Dig it Within twelve days Or ten
days Or whatever And all the other Examples
of his life Very practical man So when
he gives you advice Think about The alam
al shahada piece Don't ignore The alam al
ghayb piece No Never I'll never say That
to you And if you ever Quote me
saying that I'll hunt you down I don't
say that I'm not here to tell you
That there's no alam al ghayb And that
we don't Believe in that And that we
don't Believe in ayn And we don't believe
In all this stuff I'm just asking you
Can you please focus On what you have
access to Can you focus on What you're
capable Of contemplating Can you focus on What
you're asked To actually do Your job Is
to do that Why aren't you doing it
That's all I'm saying That's all I'm saying
As an ummah We were pulled away From
that a little bit And I'm just trying
to say Let's bring that back Let's bring
that back The sahaba had That profoundness Of
understanding the Qur'an The Qur'an touched
their hearts Not just mystically Not just because
it came From the mouth of Muhammad And
they got to hear it With their ears
From his mouth But also because They really
spent time Listening And reading And comprehending And
contemplating What was being said So that did
something For them It affected how They lived
their lives Alright So he says Subhanahu wa
ta'ala He moves on to The aspect
of akhira The piece of knowledge You need
to know The first piece of knowledge وَلِلَّذِينَ
كَفَرُوا بِرَبِّهِمْ And those Who defy their lord
الكفر Is not just disbelief Actually disbelief Is
the wrong translation For it كفر Is defying
Is defiance Is the refusal Of acknowledgment That's
what كفر is Disbelief Is a watered-down
term That doesn't really exist In the Arabic
language It's a watered-down term It's an
English Watered-down term That does not have
An equivalent in Arabic الكفر In its essence
Is when you refuse To acknowledge Something someone
Did for you You cover it You neglect
it That's why That's why In the villages
In Syria And in Egypt And in Palestine
كفر something كفر كفر something I come from
كفر كفر It means Land that is covered
Meaning Levels of land So you don't know
The actual Level of the land That your
ancestors lived on Because it's covered By other
levels of land So it's covering of something
So كفر Comes from the covering Of a
blessing Or covering of a good deed By
saying That wasn't done No one did this
to me So you cover it up You
cover it up It's a cover up You
refuse to acknowledge That that was done for
you You refuse to acknowledge That that requires
from you Some degree of gratitude Or payback
Or You know Compensation You refuse And And
When you are given The ultimate Blessing of
life And you refuse To acknowledge that As
a blessing That's where كفر Becomes disbelief That's
how it Arrives at that So every time
Allah gives you إِذْ تَأَذَّنَ رَبُّكُمْ لَإِن شَكَرْتُمْ
لَأَذِيدَنَكُمْ وَلَإِن شُوهُ وَلَإِن كَفَرْتُمْ Right?
So the شكر and كفر Are always against
each other Because شكر is acknowledgement That this
is from you And I am grateful And
I will Do my best To do it
كفر is where I cover that up No
no We're not We're not going to talk
about that I don't know who this I'm
not going to acknowledge That this came from
you I'm going to cover that I'm not
going to talk about I'm not going to
look I'm not going to look At the
root Of where this came from I'm not
going to trace it back I'm going to
cover it up خَلَقَ الْمَوْتَ وَالْحَيَةِ He created
death And he created life And you have
life And you refuse to acknowledge That he
gave you life You cover all that up
That's كفر But it's not that you Disbelieve
in him It's that you are defying him
You're saying no This is not yours You
didn't give this to me No I just
have this You didn't give it to me
It's not you What do you mean it's
you?
No I just have this It just showed
up It's mine I have it now It's
not you That's كفر It's not disbelief Disbelief
is different Disbelief means there's a journey Disbelief
means that you're on a journey And you're
between believing in something And disbelieving in something
And you still don't have enough evidence That
is fine That is actually not a problem
Because you're supposed to walk down a journey
Of that nature To arrive at belief You're
supposed to You walk down that journey So
you can arrive at clarity With the evidence
that you have كفر is when you defy
كفر is when you say no No no
I don't I'm not acknowledging that I'm alive
But I don't care where it came from
I'm going to cover that piece up I'm
not going to talk about that I'm not
gonna acknowledge that you did it that another
another that it was granted to me by
a power that is greater than myself So
that's what kufr means.
It's just so it's clear Well, you know,
I think I thought it would be Robin
and for the people who defy their Lord
and refuse to acknowledge him Acknowledges blessing either
Abu Jannah is the punishment of the hellfire
Well, it's a Masir and this is and
that is the worst Endpoints bits in the
Arabic is the opposite of Nima and bits
and Nima are ways in Arabic to say
What a great thing versus what a horrible
thing or this is the best thing or
this is the worst thing So beat sell
Rajul meaning what a bad man Near my
module what a great guy.
So it's just a way in the Arabic
language that we do that So beat sell
mostly I mean what a horrible muscle Masir
is destination Or any endgame or where you
are outcome or where you end up?
In a horrible destiny that is and then
I lost how to Allah talks about it
Jahannam is a part of a leap Jahannam
is a part of late.
He starts with it.
It doesn't start with Jenna Right not because
he wants you Not because he wants to
start with a negative.
No, but because knowing about this technically Logically
is more important than knowing about Jenna It
is it's more important if you're going on
a journey and There are things that will
get you if you're going to another country
and there are things yet You could get
you thrown in prison there forever and things
you could do that will get you prizes
Which one are you okay with me forgetting
to tell you about make sense I don't
care what the prizes just make sure I
don't get in jail Some other country so
what you want to hear are anything that
doesn't cause you harm Do I know about
that up front?
You may forgive me if I forget to
tell you about the things that you could
have done to get prizes But you will
not forgive me if I forget to tell
you about something that can cause you to
lose your life or lose your Freedom or
lose something that you love Which is why
Allah's on it starts by talking about Jenna.
I'm not because the intention is to make
the Quran negative for you No, but you
would want to know about this first Because
Akhira brothers and sisters is not reward or
neutrality No Akhira is reward punishment.
It's a big difference It's a big difference.
It's not Neutrality or reward where if you
do well, you go to Jen if not,
then you disappear.
No, there is punishment and because of that
the whole the The decision of what you're
going to do because very very simple.
It's easy I would struggle with the decision
of being a good person in this life.
If the outcome was either reward or neutrality,
I Know a lot of people would do
they probably wouldn't come to the conclusion.
Okay, let's go for the reward Okay, this
is not bad.
I'm okay with this.
I'll take this but the fact that the
outcome is not that the outcome is accountability
for your mistakes, which leads to punishment and
Or reward then the the decision becomes much
easier.
It's a no-brainer at that point and
of course, of course, we're gonna go in
this direction and Even if you don't care
for the reward, you know, that's not what
you're looking at At least you're motivated by
I just don't want to be in that
place And that's really what the Prophet Ali
saw some taught the Sahaba that do what
you will make sure you don't end up
there Don't end up there.
Whatever you do do not end up there
and we talked about that Who and Fusakum
right protect yourselves and your families, that's your
job you have a family that's your responsibility
You protect yourself and your family from now
from from a fire that is fueled by
people and rocks Supervised by Malika that are
very rough and don't listen to any one
aside from Allah and will never disobey him
so the same thing here you're told about
this piece because this piece is a Aspect
of knowledge that we all have to have
and carry you that will cool FIHA when
they are thrown but he added will not
into it And it applies to throw something
in but they're not entering with any degree
of dignity They're being thrown in you that
will cool FIHA when they get thrown in
semi or will I have Shahi Khan?
They hear it's breathing or it's seething What
he had to for as it continues in
a state of being overboiled or boiling over?
This is how he described it subhanahu wa'ta
'ala as they were being thrown into it.
They can hear it seething They can hear
his Shahi.
It's like it's not like it's alive Jahannam
is not a thing.
Jahannam is a is a living creature.
They can hear it Inhale Shahi is when
you inhale they can hear it.
Seethe as it overboil As it boils over
and over and over the fool it's just
boiling over and over And this is how
he describes it subhanahu wa'ta'ala.
That's why when he talks about the people
of You know, you have good fortune Yom
Al-Qiyamah those or la yes ma'una
hasisaha La yes ma'una hasisaha.
They don't hear it.
Don't hear it seething.
You don't hear it Because that's a scary
thing to hear.
It's Allah subhanahu wa'ta'ala salam.
It's also on YouTube Alina Takado Takado takado
means something's almost happening Something's almost occurring.
It's not has not occurred It's not occurring
but it's almost takado tamayuz.
Tamayuz means for something to be torn from
the inside From the inside out not from
the outside in that's shock It tamayuz is
from the inside out is being torn.
So that's the difference in the term.
So it's takado It's just about it's very
close.
It's almost Tearing itself from the inside from
rail and rail Now you could you could
use with the upset but the way there's
more than that rail is a frustration Is
the heaviest form of being frustrated with someone
for something where you have been trying?
to punish something or someone for so long
and you can't get to it and Finally
you get to it.
That's why you So I do with Calvary
mean I'll go you right?
well, it kind of Calvary mean I'll go
you there's a very known a good good
good virtue of Virtue or good a good
character is is for you to hold back
your life when you are boiling in anger
because of something that someone did to you
because of a Misfortune or or an act
of oppression that someone brought to you You
you start to feel that anger that upset
that frustration that of them you push it
down Nope, I'm not gonna let it guide
my steps I'm not going to cause me
to do something that I will later regret
and that's a virtue that will make like
you Meaning meaning is it's appropriate.
I mean you're alive is a word where
you're upset and anger with someone else is
appropriate They are at fault the concept of
wave has that guy by default Instilled into
the word right?
It means that when the person in front
of you is deserving of the feelings that
you have against them I mean they have
wronged you but you you're not going to
retaliate You're not going to take back.
What is yours?
You're not going to harm them because they
harmed you set up a little way Look,
you're going to you're going to Bottle it
down.
You're going to suppress it and control it
so it doesn't make you do something.
You wouldn't do So jahannam takado to me.
Yes.
Oh, you know, it's almost tearing itself from
the inside out out of oil From the
disobedience.
See that piece.
I don't talk about here.
It's left for the For the understanding of
the reciter or the person who reads reads
the Quran understands the language from the disobedience
of the human being from the lack of
the Adherence from the human race because nothing
else disobeys aside from us everything else obeys
Allah subhanahu wa'ta'ala every other creature Fall
Follows along with what Allah whatever Allah subhanahu
wa'ta'ala decreed for them They don't have
the option to disobey to begin with and
When they are told about the existence of
disobedience, they find it very foreign as a
concept They find it very difficult to comprehend.
How can how can something disobey Allah?
How can something know a line disobey doesn't
make any sense to them, right?
And it's and when they see it happening
time and time and time again on an
ongoing basis It's almost as if we are
Challenging the Lord It seems as if we're
challenging him subhanahu wa'ta'ala not really It
seems like a challenge.
So Jahannam, which is Allah subhanahu wa'ta'ala
is obedient creation Is has a lot of
wave there's a thought there's another in the
collection of Mamata Barani and it lacks some
there's some Discussion on on his the authenticity
of his chain of narration, but there's really
nothing in it that yeah Would stop me
from narrating and it's a simple where where
the body's on tells us that every day
the summer The sky takes asked permission from
Allah subhanahu wa'ta'ala Evenly and ends in
a lot of me Adam Okay, it is
quack.
What about a lyric?
let me fall upon the human being as
He continues to eat from your provision and
worship someone else aside from you and serve
someone else aside from you And they're not
granted the permission and then the the ocean
will say y'all up either Lee and
Abdelia even Adam Akala is quick.
I'll be doing it allow me to sink
and drown the human being as he continues
to eat your provision and Worship and serve
someone else aside from you and the mountain
will say y'all up either Lee and
open it up me Adam Akala is quick.
What about a lyric allow me to fall
upon to crumble upon?
Yeah, I need the human being as he
continues to eat from your provision and serve
someone else aside from you But the cool
of the earth and then the earth said
y'all up either Lee and I'll see
if I give me Adam Akala is quick
What about a lyric let me open up
and swallow the human being into my button
to my belly as he continues to eat
from Your provision and serve someone else from
you.
So someone someone aside from you And Allah
subhanahu wa'ta'ala would not offer them their
permission and one of the author said They'll
go low I'll have to move him to
move him had you been the one who
created them then you would have been the
one to Have the compassion that I have
for them and Allah continues to offer us
this compassion But there's that concept of the
of the observation of how the human being
it doesn't matter that there's a lot of
people doing it It doesn't matter that it's
been happening for a long time All throughout
history the human being has has defied God
doesn't make a difference numbers don't matter to
Allah Subhanahu wa'ta'ala la amla anna jahannama
minka wa min man tabi'aka minhum ajma
'een minal jinnati wal nasi ajma'een Jahannam
is very large.
They can take everybody it doesn't matter numbers
don't count Yom Al-Qiyamah in This life
it they kind it they kind of do
like if everyone did something wrong Within a
specific discipline or so the the punishments They're
they're they're watered down a little bit because
everyone did it's just how the world works,
unfortunately But Yom Al-Qiyamah doesn't matter it
doesn't matter how many people did this or
how many people didn't do that doesn't make
a difference Doesn't make a difference at all.
Not one bit.
Here are the rules.
Here's what he's asking for Here's what you
should be doing if the whole world does
it then they all go to Jannah Which
is the hope and if the whole world
doesn't do it Then they all go to
Jahannam and doesn't matter and Allah subhanahu wa'ta
'ala is not harmed by that and Allah
subhanahu wa'ta'ala is not phased by that
Jalla Jalaluhu So this this understanding this is
what this piece of knowledge is is why
he uses these phrases subhanAllah these heavy phrases
Understand that this is not it's not a
joke Like there's a lot of joy when
you read the Quran the Quran is filled
with joy by the way It's filled with
joy and even the the fear and the
sadness that you find in it is on
a profound level Also joyful if you understand
if you properly understand and we'll talk about
this a little bit more inshallah at the
end of the surah But the reason that
we have these verses is a little bit
of a reality check for everyone Who's reciting
the Quran and trying to draw themselves closer
to Allah subhanahu wa'ta'ala that it's not
a game It's not it's not for play.
It's not for fun.
There's something very serious at stake here and
Creation is in a certain manner So you
need to take it seriously if you want
to get yourself across the finishing line Yom
Al-Qiyamah you don't want to be in
a position where Whether people are listening to
this or not doesn't make a difference I
think that's where the in my opinion This
is where the you know The mistake of
most people come from is that they look
around or they go travel and they see
the amount of miles They have a watch
like look at all this everyone is doing
it.
Yeah, he doesn't make a difference Numbers don't
count here.
They never did Yeah, the numbers never counted
in the story.
I've never never pointed out.
There's some it's not about numbers.
It's not about quantity it's always been about
quality and people and everyone is living a
life that They're living their own story and
they have their own Yeah the old parameters
and their own Yani build up and you're
not in a position to judge them or
to say anything about Why they're doing it
and what they should be doing what the
only person that you truly know I hope
you truly know and you have the ability
to hold accountable and you have the ability
to save or to lose is yourself So
when you when you go ahead and look
at all these other people and you try
to add you yeah You know the Arabic
proverb Rastak been a ruse.
We all thought it was put your head
amongst the people the beheaded people Yeah, everyone's
gonna be beheaded then you're the same No,
you're you're that would be okay That would
be acceptable if the way he said happens
you know My piano is collective if we
all stood there and I lost a pound
that I had judged us all together You
were going to go stand alone You're gonna
stand completely innocent a completely alone Not not
a father not a mother not a spouse
not a mentor not a teacher not a
friend not a child No one you stand
alone In come in in distance and Yeah,
I mean in lack of proximity to other
creation Like you'll be standing alone feeling at
that moment that you're the only one that
was ever created So the argument of well
all the other people completely I used to
say this Yeah, I don't think I should
have said this but I used to say
this when I was younger I used to
say I've always imagined that there's one of
them But I get that is standing there
during that moment who is one job is
when you say what about other people he
slaps you Yeah, you say what about other
people I don't know what are you talking
about?
You're the only person here do not ever
say that in front of God again.
What do you mean other people?
What are you doing?
Are you are you accusing him of misjustice
or injustice?
Are you accusing?
What are you doing?
You're standing here alone speak to a loss
of power.
I'll read your book.
What do you have to do with other
people?
They're not here with you.
You're not gonna be with them.
Don't worry about his justice upon I'll be
treated treated fairly focus on yourself And when
that argument falls off when you don't have
the ability to blame others or to add
yourself to another group where you feel safe
And you're actually alone and that loneliness fully
dawns in and you stand there and you
have to actually be accountable for your life
That's where it all becomes real I just
think I just hope that you can make
it real before that moment so that you
can make better choices Which is why he
talks about you This is why he brings
up Jannah is why he describes it that
way so that it shakes you a little
bit a little wake-up call You'll be
very careful.
This is not a joke.
It's a big deal.
Takado to me.
Yes Jannah is tearing itself from the inside
out out of upset and anger with your
sin Not fully though, but almost Kulam a
will be a fee her foes and every
time a group of people fall into Jahannam
as they fall in the gatekeepers of Jahannam
the Khazanah Khazanat to her the gatekeepers they
ask them as they you know, follow it.
I let me a tickle Nadir You were
not told about this No one warned you
about this place Look at this place.
Why are you here?
How did you arrive here?
They're only the only conclusion they have for
why someone is there is that no one
Must some you must have missed the warning
like no one came and told you about
this because that's the case We'll send you
back Like if no one told you about
this here go back go back have someone
Yanni, but because that's not fair You know,
you're here.
No one told you about this and you're
here.
No, no go back and figure it out
But you were told about this and you're
here What are you doing?
Well, how could you be here?
How could how could you hear about this
place and come here?
I let me a tickle Nadir, which is
the question.
Is it time?
No, we have ten minutes.
Perfect.
I was getting scared.
You were moving around.
I thought you were you were giving me
a See Muhammad always makes me scared that
I'm gonna run out of time.
All right Let's recite the ayah.
That's after Saeed
that awful be them be him the so
-called Ashabi saeed in Latina
Yeshua, you know Bill, why you there?
Melville, I don't know.
I don't get it So after they asked
that question, I let me a tickle Nadir.
We were never warned about this So the
answer for everyone who was there is going
to be yes Because no one is not
going to no one going to jahannam is
going to go there Like I have never
heard about this before.
No one has ever brought this up to
me this news to me I was completely
out of the I would out to lunch
and no one brought this up at all
You wouldn't make it that far to begin
with if the person is standing there The
only read the only way they would make
it that far is if they knew about
it because a lot of pounds on it
Is it either but for them for the
gatekeeper just makes no sense to them They
see this and like it's impossible that you
would know about this and still end up
here like how could you what was your
Logic, like what?
What are you talking?
They're interested to hear.
Tell me how how did this work for
you?
So the answer is part of a better.
Yes, they say yes indeed But the jaana
nadir we received a warner someone came and
warned us because Lebanon, but we refused We
turned our back to this person and we
even though it made more sense to us
than what we did We still ended up
doing what we wanted to do We still
followed our own personal interest for whatever reason
and we defied that which we knew was
the correct Which was correct and that's what
takzib means takzib Which is probably the worst
thing in the Quran in terms of you
know You know you may be a little
mucazzi mean right time and time again in
the Quran It takzib is when you're presented
the argument it makes the most sense to
you have all these other arguments This is
the only one that makes sense or the
one that makes the most sense to you
at the time and you say no Because
it just doesn't it's not convenient or you're
not willing you're not willing to put up
with what?
The aftermath of accepting that argument is the
aftermath is changing certain life Choices and decisions
and and lifestyles and what you do with
your life and maybe don't want to do
that So you refuse the argument and refute
it even though it makes sense to you
That's takzib and that's worthy of punishment because
they've been a we refused it even though
it made more sense to us Well cool
now and we said this we said man
is that allahum in shame Allah did not
send anything.
Yani whoever created all this didn't send anyone
didn't reveal anything There are no prophets.
There are no books.
This is all just made up If there's
a creator and we don't even know if
there is but if he did he didn't
send anybody So all these guys are just
making things up man as it allahum in
shame in anthem.
All you are all Really is feel the
rallying Kabir in anthem.
Illa feel the rallying Kabir is is misguidance
or loss Kabir is a law is a
huge loss or a huge misguidance or a
huge distraction Huge mistake all you all of
you all of you who believe in all
this you just you're just in a state
of complete loss It's a huge state of
loss that you're all in.
That's what we said.
That was our answer At a moment when
you're scared you end up saying what comes
to mind I've been a kid going walking
up to get your vaccination and and you
end up click Saying an essay to the
person in front of you as when they
ask you How are you doing?
You start talking about your day because you're
so nervous.
Yeah, that's what happens You start saying things
that no one asked you about them and
they explained.
Yeah.
No, we got an idea See, they didn't
ask.
What did you say to them?
Just did you not let me execute Nadia?
They're just it's like a it's like a
safety mechanism.
You have to make sure that you receive
warning of this, right?
Before we throw you when you receive warning.
Yes.
Okay, good I don't know we received warning,
but I don't care about the rest of
it.
You received warning.
Yes, but I don't care.
I don't care what you did.
It doesn't matter to me In you go
the question was just a little tickle.
Did you get a warning?
Yes Why are you offering all this other
information is out of complete fear and anxiety
and and it's just a horrible moment So
they start offering stuff that no one cares
about the medical the gatekeeper of Jahannam is
that doesn't care Well what you did?
He's not irresponsible for holding you accountable or
judging you or just you know He's just
responsible to make sure that you knew about
this because that wouldn't be fair for you
to be here And you don't know about
this place.
That's not gonna happen.
So the question is very simple You know
about it.
Someone told you about this, right?
Yeah, okay good, but so cuz I've never
told them I Can imagine the guy not
even listening there gatekeepers not even listening I
Don't care.
But the answer was better.
Good.
That's all I need the rest of it.
Tell it to your friend Tell it to
your friend because they've been able to learn
a man is that a lot of them
in shaking and and do we yeah We
just say we we refuted it and refused
it And then we said we made up
that we said yeah God didn't send anything
and everyone's lost and it's all a big
lie.
It's a big hoax and it's not whatever
whatever No one cares and they continue.
They don't even shut up.
They keep on going.
Well, God No, Kunna Nesmo.
Oh, no, I'll kill him if we at
the time listened to what was being said
to us and Contemplating the thoughts about what
we were receiving if we just listened Right
this Juma I told you the first is
Samina.
Well, I'm the first is Samina.
You have to listen You have to say
yes, I listen.
I accept I'll listen to it.
I'll allow it in I'm not gonna refute
it with face value.
I'm gonna send it back because it's I
don't know right off the bat I'm gonna
listen at least listen and then upon a
yes, I accept but Samina has to begin
the first one That's why you said no
Kunna Nesmo if we did if we just
listen if we just allowed the argument to
be made to us without Immediately refuting it
before it ends.
We do that a lot where someone is
talking and you're repairing you're preparing the refutal
before the guy He's been done.
Your rebuttal is ready before he you even
listen to what the guy said You have
to listen.
They said no Kunna Nesmo if back then
we just listened Oh, no, we thought and
reflected my Kunna if he also have his
side We wouldn't be right now amongst the
people of this flaming fire No one's listening
to them though.
No one cares The Malik who's standing in
front of Jahannam, he's seen millions of people
like this.
He doesn't care The other question you get
used to answer.
Yes or no?
Yes.
All right all this other stuff.
That's for you That's why the ayah says
after that I tell us will be them
be him and finally they admit their sin
They admit and finally they admit their sin
So what it's a great thing to do
admit your sin now, and that is 80
% of your Toba That's like it's almost
a full just admitting your sin admitting that
I was absolutely wrong there is no Justification
for why I did this there is no
rationalization for there's no good reason.
I have nothing to blame I have no
there's nothing I Admit that I was absolutely
wrong.
That is a Toba in its own sense
It's a Toba because you took most of
what it is by just saying that so
they did it They finally thought of who
the fact is to say Afterwards like they
finally they finally admitted their sin But so
far the other side is saying and now
that they have admitted it Good riddance to
the people who will go to to the
flaming fire because no one's listening as I
just pointed out Because Allah subhanahu wa'ta'ala
stops loose.
He hears the pilot every stops listening to
you.
No more PM.
It doesn't hear it Anyone he hears it
is one.
He's not listening.
It doesn't care Which is the most painful
thing right now everything you say Allah subhanahu
wa'ta'ala He hears it and he listens
to it and he accepts it.
It's being documented and you're getting something out
of it There's a I don't believe aspect
where you're getting something out of what it
is that you were thinking and saying because
Allah subhanahu Wa'ta'ala is it's adding up
to your portfolio who you are and what
you did But you'll know Kiyama all of
this stuff.
These are great things to say Had they
said these words in dunya would have worked
out perfectly They said we got an idea
cuz they're gonna pull them and I said
Allah I'm gonna shake and I'll put an
estimate on our kill.
We could have done differently.
You wouldn't have been here We have done
things differently.
All right, good.
You did tell a perfect.
Hello, Salah You've now go do listen and
come pray a shot with us.
Everything is fine But you will camera they
say it and doesn't matter the Malik is
not listening.
And what's worse is Allah's not even listening
That's why I thought of who will be
them be him.
It's like this.
Aha moment and finally they admit their sin
So good riddance to them in jahannum, but
he had a bullet Cousin dunya if it
was as far as I'd be them be
he and full-on admitted their sin.
It's not for so often after it.
No No, the law of a photo a
shed do Farah and beat over to Abdi
he Allah subhanahu Taala celebrates the Toba of
every servant when they when they admit their
sin.
It's just Yom al-qiyamah It's not the
same thing.
It's for so often.
It's good riddance But so often to the
people of the flaming fire, I'll start with
that inshallah We'll wrap it up inshallah next
week so I'm going to show a little