Adnan Rajeh – Patience and Self-Control 4
AI: Summary ©
The transcript describes a hadith that emphasizes patience and self-control, as well as the concept of morality. The transcript uses a hypothetical scenario where someone is selling something and is asked for
the rights of the person who bought it. The transcript also uses a hypothetical situation where someone is being
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the rights of the person who bought it. The transcript also uses a hypothetical situation where someone is being
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AI: Summary ©
Ya rabbi al-imam al-tirmidhi fi jami
'i bi-sanadin al-sahih An-Jabir ibn
Abdillahi radiyallahu anhu qal Qal al-nabiyyu salallahu
alayhi wa sallam The hadith tonight, a collection
of Imam al-Tirmidhi in his jami'a
with an authentic chain narration narrated to us
by Jabir ibn Abdillah This is the final
hadith within the short series of a hadith
that talks about patience and self-control which
we need more of, inshallah, in this community
in general, in almost every setting And just
to point out, I think I narrated I
made a few mistakes in the hadith that
I narrated before So I think the one
I narrated on Friday I said it was
narrated by Abdillah ibn Mas'ud It was
narrated by Abdillah ibn Sarjas al-Muzani radiyallahu
anhu, so that was a mistake And then
the initial hadith that I narrated on Tuesday
laysa al-shadidu bil-sura'a I said
bil-sara'a Now the difference between the
two words is just the derivative So al
-sara'a is the action of wrestling and
al-sura'a is the person who beats
in wrestling So the meaning is the same
But I didn't find an actual narration I
think Abu Bilal pointed out to me I
didn't find a narration that actually had the
one that I used So I corrected it
So I may delete this whole series and
repeat it in a couple of months since
it seemed to have provoked a lot of
questions and it was requested that I repeat
it as many times as possible So I
will, inshallah, in a couple of months maybe
talk about it again But the hadith tonight,
the Prophet says rahimallahum ra'an samhan idha
ba'a samhan idha shtara samhan idha qtada
It means Allah Subh'anaHu Wa Ta-A
'la have mercy and show His compassion to
someone who is samha samaha is the action
of being easy going is the concept of
not being caught up on details of forgiving
of letting things go slide stuff that don't
matter stuff that don't necessarily have to become
a big deal you can just let it
go just let it slide and not make
a big fuss about it and that's what
samaha means samaha wa laa tarju samaha min
bakheerin fa maa finnaari lidh wa maa lima
'u as Imam Al-Shafi'i would say
and don't hope for samaha from someone who
is stingy or someone who is bakheer who
finds it difficult to give whether it's from
their wealth or from their compassion or from
their love or from anything don't hope to
find samaha from them and samaha has the
concept of generosity in it but really it's
not generosity of wealth it's generosity of ethic
of character where you don't get caught up
on you let things slide if someone says
something in a way that's not the nicest
or behaves in a way that's not the
kindest you let it go you find an
udr for them you think of an excuse
of why they may be like that today
so the Prophet says that there are three
moments where samaha is really beautiful rahimallahu rajulan
samhan idha ba'a he is easy he
is open when he is buying things in
a transaction of buying because in the transaction
of in a samhan idha shara' when you're
selling or you're buying those two specifically because
in the world of business I don't think
are there ethics left in the world of
business?
I don't know I don't think there are
like I honestly don't think that that ethics
actually carry any space in the world of
business and transactions anymore aside from what is
legal aside from what the law forces you
to hold to and aside from that no
it's an eat or be eaten type of
mentality and you can't imagine that there's a
discipline or there's a way an aspect of
life that is that big and that dominant
and prominent which is selling and buying which
is the world of trade and there's no
ethics in it and there's no samaha there's
no ease there's no ease when you're selling
and ease when you're buying to make it
samhan idha qtada easy and generous when they
are trying to get their rights when there's
qaba'a when someone is accusing them of
something or someone is demanding a right from
them or they are demanding a right from
someone else because those are the moments where
people get the most they become the most
vicious that viciousness that can come out of
us when we are buying or selling or
asking for our rights and I'm not talking
about asking for rights in the form of
war or you're being oppressed by a different
nation I'm talking about day to day transactions
when you're living within a Muslim community people
that are your brothers and sisters and we
need samaha we need those who are that
have that patience and they'll let things go
and they will offer the ease that is
needed to allow life to continue to move
forward this is how he was and this
is what he taught the sahaba to be
like and the more I watch people I
find that this is not there that patience
that is required and that ease and that
openness and generosity of the heart that should
exist when you're engaging in a transaction of
any sort buying or selling or you're claiming
a right asking for something that is yours
have that samaha have that generosity that is
done with the proper ethic because you can't
the reason he's saying this is because it's
not it's not unreasonable for you to be
upset or for you to have your guard
up or for you to be vicious when
you're buying, selling for you to be thinking
that this person tried to rip me off
or thinking this person tried to take and
getting upset allowing that to upset you and
allowing that to make you behave and speak
and do things in a way that you
wouldn't do have samaha don't be a doormat
not one of these hadith that I've explained
to you am I saying that you should
allow people to walk all over you and
take your rights but can you claim that
which is yours and can you you do
it with samaha and with ta'uda and
with samt hasan and with sabr with hilm
with ana can we do this with the
ethics of the Prophet's character with patience and
with openness and generousness and generosity and that's
what he taught us