Adnan Rajeh – Appreciating Hajj #03

This is the hadith. Hadith is now in

collection of Imam Muslim narrators by Ibn Abbas.

And it, Ibn Abbas is telling us something

that happened when the prophet was

requiring a umrah or a hajj.

The narrators,

aren't clear on it. And this is the

series or the pre hajj series that I'll

be going through, maybe 8, 9 hadith inshallah.

But we don't have that much time, by

the way. We're coming quite close to, we're

closing in on on on the,

on the beautiful timing. And my my goal

within this series is to share with you

a hadith that look at Hajj from a

from from a a perspective of prophets

and looking at different, ways of maybe of

enjoying

There's a track of Ibrahim Al Khareem and

his family alayhi salatu wa sallam and the

and the track of Muhammad salallahu alayhi wasallam.

So you can look at Hajj and there

are 3 different experiences that you can you

can actually take from if you perform Hajj.

And you can and if you do all

3 and you understand all 3, you'll even

Hajj can be extremely, extremely profound if you

just do 1. If you go there just

just following the footsteps of just one of

these 3 groups, you would you would benefit

imagine if you did all 3. I wanna

share with you some of these hadith that

will help us understand that. And I shared

with you too so far and talked about

Adam and Hawa alaihi musaahu alaihi wa sallam.

And today is a little bit different.

And this is what this is what Ibn

Abbas, told us.

He he he came by a a valley

on his way. So he told the Sahaba,

which what what valley is this? It's got

a

this is the this is the what this

is the the name of it.

So I can almost see Musa Alaihi Salam

as he's coming down from the mountain into

this valley as he raises his voice with

Talbia when he was doing his Hajj. And

this is what I explained to you last,

the hadith is a Muslim.

There's almost no disagreement on the fact that

all the prophets after Ibrahim alaihis salam performed

Hajj. There's almost no disagreement on that. Before

Ibrahim alaihis salam, there's some disagreements, and I

pointed out to you my opinion on the

matter yesterday and the day before. But almost

there's no disagreement among scholars. After Mus after

Ibrahim alaihi salam, the majority of scholar the

of prophets that were that were sent within

the region performed some

some some pilgrimage towards Kaaba. And this is

the example of Musa

It's not a, a valley, but on a

on a slope within the ground that has

an an upper, like, a a a higher

spot afterwards. So it's a slope and then

a higher spot. So he came upon this

and

he What is it called?

They gave the name of it.

He he described

he said, I can almost see Yunus alayhi

salaam with with a suf as well. He

has a, he's wearing a a a a

a jubba that is wheel that is made

from wool, and he's sitting on a nakajada,

meaning meaning a

a a a large a large she camel

that has a has rains from leaf,

from from a certain type of fiber

as he's performing his talbiyah.

So the point of him doing this for

the

was to show them that you see where

you're walking here, the prophets before you walked

here.

This is not just Ibrahim alaihis salam and

Ismael.

And I'll tell you the hadith of in

in the next week. But it's also other

prophets of

that performed this pilgrimage and they walked in

these lands. And they and they did and

they said

to Allah

as you are today. And that is the

and that is the beauty, that is the

profoundness and the authenticity and the originality

of the pilgrimage of Hajj. Knowing that not

only did your

did your parents build this house, but all

of the great prophets of god, all the

messengers of Allah

walked to these tracks

and went to that house and did their

as you are as well. And if you

understand that and appreciate it, then your connection

towards what it is that you're doing will

be on a different level altogether.

And I think that's a piece that is,

a little bit, distance from us. Like, we

we distanced our we distanced ourself from ourselves

from the other prophets of Allah Subhanahu Wa

Ta'ala. And the and the fact that this

house was not just for Ibrahim and Muhammad

No. The other prophets of Allah Subhanahu Wa

Ta'ala knew of it, and they performed pilgrimage

to it, and it has that level of

originality and that level of unity and uniformity

amongst the amongst the human race that I

think is worthy of, of sharing with you.