Abu Taymiyyah – Why ISIS are Khawaarij and their CLEAR CUT TRAITS
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Sorry. I did listen all your lectures, but
in last week's lecture, you did mention,
you gave reference to,
ISIS and their archive
and what they are. Could you please explain
to us what their Aqai are and what
they believe in? Are they quarrage?
As as it is evidence that they are
quarrage.
Could you please explain this story? Okay. I'll
give you 2 characteristics.
Actually, 3.
3 characteristics
that the Hawai'i are known for.
The first one, cutting off from the Uyghur,
safer to bear with them.
A clear cut trait
of how you know the Hawaii is they
cut off from the They cut off from
the.
That's exactly what the Sahaba
What happened now to the same
When something now pertaining
public safety and public fear
comes to the people, they start taking it
into their own hands announcing it,
about defending them.
If only they referred you back
The people with intellect
and the people with knowledge that you didn't
go back to when Allah subhanahu wa ta'ala
is telling you to go back to them?
You need to seek consultation with them.
They should give you the hagam how to
deal with these matters. Why is there no
refer referring back to them?
That's the one. Second one,
the second one that was one of that
I was going to mention.
Now
when these law came out and they wrote
their own
why would they wrote Abu Bakr al Baghdadi,
And what he needs to after he and
Bayah, he needs to be able to, you
know,
to defend me.
To do to what's it called? I mean,
be there as a shield for me.
Protection.
Protection.
2nd one I wanna say is
they came out, they wrote on the the
store
or the whatever they had, the constitution that
they brought out.
They they put some stuff on there. That's
happened.
They were gonna judge by the Quran, the
sunnah, and we're gonna do this, we're gonna
do that. Then they put also
whoever now rules by other than the book
of Allah is a capture.
Even the lesson I heard in the Quran,
Nobody came and took this eye from his
parents.
Rather, the imam Al Hajuri says
that this is from the that
the have taken
from its apparent. To take it from their
parents is to be like the
Like, disbelieving in Allah, Azza wa Jal, in
his messenger, in his books in the Malayika.
Why does the name of a person who
disbelieves in the Malayika?
And he said that this issue is not
the same. He said, Kufar, do not Kufar.
It is their minor lesser Kufar.
What's the best way to find out what
the teacher believes?
If you don't have any you're not able
forget about asking him.
Even if we say now that Ibn Habak's
narration is life,
you have a student's bowels who are basically
taking the same stance, and you have the
Imma of
as
in everything we mentioned.
The Imma says by forming of the Imma
who have taken this
stance and the statement of
with acceptance.
Now
I'm gonna have 30 pages.
30 pages
straight away, you know that this guy
this guy is being diseased and affected by
the concept of Khwarez.
Because that the sooner they don't come like
that. They don't come like that. They come,
they give a on the matter. Now, and
it's a big issue, major sin, but we
make a
We elaborate on the matter. We say, they
were personal rules by
Allah subhanahu wa ta'ala, so I have to
be wrong. It is
It is
Otherwise,
what would a in the ruling of Allah
be?
Because we know that there are some rulers
who are oppressive.
How can I now do oppression of the
rule of Allah
by the book of Allah
So these people have a differentiate between being
oppressive in the rule of Allah
and also that which takes the person out
of Islam, which is
believing
that the book of Allah
is the same as the book of Allah
or
better than the book of Allah than this
is before?
As the British constitution. Go for it. I've
left the forum in Islam.
Or if I say that the British constitution
is a better way of life, is a
better, you know, than the book of Allah
But if I now rule
by the British constitution
or whatever other constitution it might be and
I put the ruling in place,
as long as I don't believe it to
be halal, so please listen, it
is
being oppressed in the wrong
So are you gonna catch up to, like,
10 years? As you said, the guy is
not 15 years, 20 years, 30 years? Well,
I I think I personally,
even though some squatters, they might see otherwise
and things like that,
but
Well, I personally do not know.
That now and you don't do a lot
of sunnies.
A lot of sunnies because in your piano,
what will happen?
A person's sunnies looked at. If a person's
eye deficient,
Who take it? As for we should know,
we're required istihad, you know, where you have
to get the understanding of the hadith, future
no.
Last week you mentioned Istiklal. Is that right?
Istiklal. And today today, you mentioned
how is that different to what you said
previously before brother Joshua's question?
About? About ruling
by all the
Okay. Is is the flag Very, very it's
it's like interlinked with each other. Okay.
Let me give you example now.
For example now, yeah? Now, a country now,
a Muslim country, let's just say
Kuwait, for example.
They say it's allowed
to open interest based banks.
You can open it.
There's a difference in one we have to
understand.
Me make believing something to be halal
and me allowing something to take place. Are
you doing it, mia? If I let now
someone to come into my house
and deal with prostitution in my house,
or I allow someone
to deal with interest in my shop,
Major
but there's not necessity I believe it to
be halal,
that I believe in this halal. I can
be drinking hamal all day long. I can
be drinking hamar, and I say to you,
I make dua for me. I know it's
wrong, but I'm doing it out of desire.
Make dua for me,
Or maybe because I'm making money out of
there. Are you with me?
Yeah?
What was it you doing with me?
Me doing something or allowing my son or
my father to get an interest based loan
is totally different from me saying that it's
halal.
Halal
is to make is
to make something that is haram halal.
Riba is haram. We all know that. It's
known in the region of
Is that more clear? Yeah? And the only
way that I can now or one can
find out that I'm doing this to Ilani
by saying with my tongue
or write it with my hand. Otherwise, you
can't find out.
Can you not see my hand? It's from
the matters of the heart. Istihl Ali is
gonna take mentions
inside
that it is the it goes back to
a person's heart. You can only know what
I believe
until I either save my tongue
or right in my hand.
And the proof for this that we don't
judge people with what is in the heart
monitor from the apartment.
Forget about the indication. We don't go back,
you
you must intend, or you want this and
this and that.
We don't go into that.
But
we judge from the apparent, and we don't
cut a person's heart open to see if
this guy believes it to be halal or
not. Rather we take from the apartment. Now
I'm the guy who's been doing. So
I had kabirah, someone that is doing amazing
and we leave as that.
Unless someone comes out tomorrow, the king comes
out and he says,
That's something else.
Because it's sterilized from the matters of the
heart. Otherwise, you see, these guys are falling
into major sins and that's it.
Is that more clear, Juan? Yeah?
No.
Sorry. So if if the legislation allows,
if the legislation allows for the interest,
is that
writing it down,
allowing it for the time? No. But if
if if they say
repay is permissible Yes.
Rebate. None. That is gone. That But if
they say
That it is not permissible, but the the
option's there. Yeah. Yeah. The options there. Here
you have the banks here. Nothing mean to
say that the fact that you opened the
bank
shows that,
you know, they they allow people to do
it.
Pay attention here. Is
to say
or put something down now and say that
this is from Allah
If I put something now in the legislation,
and then I ascribe it to Allah
That's what is to do is to change
something,
but not ascribe it to Allah
to do it, major sin,
but not to ascribe it to Allah
If someone now is ascribing it to Allah
that you can open banks and he said
this from Allah,
this guy's gone.
All this is very, very deep topics and
if you don't want to know more about
this, I refer you now back to,
the video.
It's that Abdul Rahman Hassan.
He explained this topic really, really well. So
his YouTube channel. Do you not know his
YouTube channel?
Hasan.
He's got a official YouTube channel and the
thing is called
are the Muslim rulers Kufar. He's basically brought
it down, broke it down into
9 types of ruling
6 of them
are Kufar and 3 of them are not
kufar that he mentions, so you might want
to go back to
it.