Abu Taymiyyah – TIKTOK & The Black Heart Friday

Abu Taymiyyah
AI: Summary ©
The negative impact of social media on children is discussed, where parents and children become exposed to various doubts and doubts. The speaker emphasizes the importance of learning to handle one's own struggles and struggles, and not feeling sorry for oneself. The speaker also discusses the negative impact of shaming children on social media and how it can lead to "brink" of evil. The speaker also emphasizes the importance of learning to handle one's own struggles and struggles, and not feeling sorry for oneself.
AI: Transcript ©
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Muhammad

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Muhammad

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Muhammadin

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My dear respective brothers, and sisters, and elders,

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the days when we thought that the only

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way,

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the only way that our kids would become

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corrupted,

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is by them hanging around with the wrong

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crowd.

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These days are long over.

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Let me say that again.

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The days when we thought

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that the only way

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that our kids would become corrupted is by

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them

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hanging around with the wrong crowd.

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These days are long over.

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We are living in a day and age.

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Because of these devices that we have

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handed over to our kids.

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The children

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are inside of the house,

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and outside of the house at the same

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time.

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They have the World Wide Web

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a fingertip away.

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And this is what w w dot stands

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for.

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For a very long time,

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we would advise our kids

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with the hadith of the prophet sallallahu alaihi

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wa sallam. The hadith that are very well

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known,

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a man is upon the religion of his

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friend. So let him be extra careful of

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who he sits with, and who he mingles,

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and hangs around with.

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And the hadith

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of the perfume salah

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and the blacksmith.

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What happens when you go to the perfume

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salah?

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Either

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he's going to sell you something, or you're

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going to walk out smelling nice.

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As for a blacksmith,

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either you're going to come out smelling

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extremely bad, or he's going to maybe accidentally

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burn your clothes.

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What do we take from this? That the

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people that we hang around with, it will

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end up leaving an influence on us.

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They leave traces

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of what they are upon

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on ourselves.

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And the statement of Abdullah ibn Mas'ud

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Do not befriend except the person,

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who reminds you of Allah

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But this is not the more war. This

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is not the topic that I want to

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speak about today.

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Because we are dealing with a completely different

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monster.

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He mentioned something very powerful that should be

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written with golden ink.

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He said,

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1 becoming affected

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by those around him is not just

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by him becoming influenced in that which they

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utter with their tongues,

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or that which they do with their limbs.

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He says,

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But also by looking,

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the glances that we have with our eyes,

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the things that we keep on gazing at.

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This has an extreme effect

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on what an individual does with his limbs.

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The another,

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the eyes.

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To such an extent my beloved brothers,

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uncles, and elders,

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today let's just take some of our young

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daughters as an example.

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Parents are asking why all of a sudden

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is my daughter wanting to dress

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in this inappropriate way?

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She wants to go outside without hijab.

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She wants to walk outside

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wearing these inappropriate

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gums.

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Why is this happening? I never used to

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dress like that.

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It is these apps

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that our kids

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are on.

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These social media platforms are double edged swords.

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You can do a lot of

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on Facebook,

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on Instagram,

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and some of these other social media apps.

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However, the facade, the corruption that comes from

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it,

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is something that cannot be put into words.

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Many many years ago, and I didn't understand

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why the sheikh was saying this. This was

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when I was still back in Yemen.

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The sheikh one time called Facebook fisk book.

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Later on I heard

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Instagram being referred to as Fitnagram.

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And recently I had one of the Samadhi

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Shaykh

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called Snapchat, Wasakhchat.

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Sadaqahullah. When some of the brothers introduced me

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to Instagram,

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they said, you can get to the shabab.

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You can insha Allahu ta'ala deliver a reminder

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to them through places like Instagram.

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Maybe they will come across a reminder, and

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they will take heed. Because many are on

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there looking at filth and evil.

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But they said to me,

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don't click the search button.

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What happens when you click the search button?

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I think most of us shaddagh we know.

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All of the fields that comes up,

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all of the haram that we see

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has a huge effect on an individual's heart.

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So you find this,

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this 11 year old, or this 12 year

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old, Leland Wanaharan,

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she's on the social media apps.

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One video after the next,

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scrolling, scrolling, scrolling,

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Doesn't seem to be finishing.

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So much so that the hearts from a

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very young age has become

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absolutely

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black.

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When an opportunity of doing good arises, they

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don't feel like doing it.

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They see the maharamaat.

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They become desensitized

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to it.

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It's become a norm.

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When you normally go for Umrah for a

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couple of weeks, and you are abroad, and

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then you come back to the UK.

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The moment you hear a bit of music,

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you feel uncomfortable.

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As time goes on, you become desensitized.

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It becomes normalized because of the environment that

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we're in.

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So this young child

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is constantly looking at these videos

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All the time,

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hours go by, and he becomes now desensitized

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to all of this filth.

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And today, for those parents who don't know

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this app,

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that many children are on today,

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The app that is called TikTok.

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An app that I believe.

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Anyone who believes in Allah in the last

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in the last day should not have on

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his phone.

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It is an app that has been created

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for one to upload videos of himself

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shaking his body,

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while music is being played in the background.

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And many kids today, they've downloaded it.

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95%

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of these videos that appear on TikTok, it

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has music playing in the background.

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And the majority of that which is on

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there is women and men. Dressing inappropriately,

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shaking themselves, dancing

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to the tone.

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And then she watches this, he watches this,

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and becomes

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normalized to it.

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My dear respective brothers and sisters,

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especially our elders,

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sometimes what happens we hand over these gadgets

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to our children because we are occupied, we

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don't want them to busy us. From the

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Musa Salah, the series that we are watching

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on TV.

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Whether it's NBC, Hollywood, Bollywood, you name it.

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We want something to busy them. So we

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give them these devices.

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So we can be

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focused on that which we are watching.

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One of the aunties recently came up to

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me and she said, Please talk to my

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daughter. She's watching all of this filth on

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social media.

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I asked the mom or this auntie an

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honest question, Habriya.

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Do you have

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Snapchat on your phone? She goes,

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Yes. How can we expect our kids to

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be any different?

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When we ourselves are doing it, the samadis,

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they say,

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wherever the camel goes, the children they go

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the exact same direction.

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They are watching their parents

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laying on one

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sitting in front of the TV.

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Why should the child do anything different?

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Why should he think, Okay. I need to

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be different from my parents.

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We know as the messenger of Allah alaihi

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wa sallam told us,

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Every

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Mawlud, newborn

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is born on the fitra,

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the natural disposition.

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It is the parent because of the influence,

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they turn him into a Jew, or they

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turn him into an salani, or they turn

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him into a majusi.

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They have a huge effect on the child,

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and perhaps maybe the direction that he ends

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up taking.

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This is why my beloved brothers, uncles, and

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elders,

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and sisters,

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I really respect those parents

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who have

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day to day sittings with their kids. Not

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only,

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When the only time one may sit with

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his child is when he's done something wrong.

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Some parents, they sit with their kids every

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single night

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just to ask, how are you doing today?

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What's going on in your life?

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If

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we don't

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influence our kids, or we don't have a

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relationship with them, or we don't befriend them,

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There will be enough people today

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who are ready to welcome them with open

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arms

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in today's society, to drag them to fizq

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and fasad,

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to evil and filth. Just

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ask your kids who are at university,

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which has become a playground

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for atheists

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and all of these other deviant groups

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from the different religions who are there

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to strip an individual away from his faith.

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So much so the child begins to hide

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what he believes.

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And he's got no one to talk to.

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The parents are busy,

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And they don't know what's happening.

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They don't have a clue what's actually taking

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place.

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And this

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having spoken about the issue of social media,

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if you think about it also,

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why is there

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a growth

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in Muslims today,

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renegating, leaving the religion of Islam?

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That which has a huge role to play

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is that which they access online.

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That is so easy for them to access.

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They follow some of these hashtags, and then

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they become exposed to all of these doubts.

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Allah subhanahu wa ta'ala tells in the Quran,

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We are going to be asked about the

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bliss.

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The blessings that we have,

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All the good things that we enjoy,

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and we take pleasure out of.

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Sometimes we give them these gadgets, right?

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Because we feel all of her relatives and

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his relatives, they have it. If I don't

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buy it for him, then he's going to

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feel left out.

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No problem.

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My brothers and my sisters and my uncles

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and my elders,

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we are going to be asked

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about that which we are handing over.

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This ayah that I just quoted,

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the tafsir, as the messenger mentioned,

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You're going to be asked about the tamr,

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the dates in the water

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that we consume.

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If we are going to be asked about

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this,

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then we're not going to be asked about

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these gadgets that we are handing over,

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which is our responsibility

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to be controlling,

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and checking constantly what they are doing.

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The messenger of Allah he said in a

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hadith,

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One's feet on Yomar Qiyamu will not move,

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until he is asked about 4 things.

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One of the things was,

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Where you got your money from, and what

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you spent it on.

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Yes. We are going to be asked about

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it.

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Every single individual is a shepherd.

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And every single individual has the responsibility of

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looking after his flock. The

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messenger

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There's not an individual whose has had a

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responsibility

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placed on his neck.

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The day when he dies, he dies as

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a rash.

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Someone who's deceived these kids.

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How does one deceive his kids? The other

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narration states,

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He did not advise them accordingly.

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He saw them engaging in that which is

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displeasing to Allah. He said,

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Leave him.

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He's still a young child.

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Guys. I saw one of the relatives

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tell me, leave her. Let her carry on

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listening to Justin Bieber.

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One of the relatives is saying, after I

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try to advise, do something about this. She's

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still young.

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What happens when you're still young?

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And you become used to something, you grow

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up on something. Right? It becomes unknown. And

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later on, it's extremely difficult to change it.

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Look at this hadith of Umar ibn Abi

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Salamah.

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He said,

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I was a young child,

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and one time I was eating with the

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Prophet sallallahu alaihi wa sallam.

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My hands were going everywhere.

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And then look what the messenger salallahu alaihi

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wa sallam said to him. He didn't just

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say, He's still a young child, leave him.

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Don't worry, later on he will realize.

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La wallahi, he said, O son,

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eat with your right hand.

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And eat that which is in front of

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you. And he told them to mention the

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name of Allah. Look what the Umar ibn

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Nabi Salamat, this young child said,

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I continued

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eating like this from that point on.

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It became instilled within him. It became a

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norm when he was corrected from a very

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very young age.

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These last couple of days have been extremely

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difficult for some of us.

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And we know

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whatever happens

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in this dunya, this is the Qadr of

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Allah Subhanahu wa ta'ala. Sometimes

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one may find it extremely difficult to overcome

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some of the problems that he faces and

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the hardships that he goes through.

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However,

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our deen is so perfect

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that he gives us a solution for everything

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and anything.

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Never has Allah

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Azzawajal sent down a sickness, except they have

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sent the cure with it as well.

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You find that the kuffar today,

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the moment they are struck with some difficulty,

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and they go through some struggles,

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what do they turn to? They turn to

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alcohol and drugs.

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This is why I always say, they drink

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to forget,

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we do zikr to remember.

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They drink to forget, we do dhikr to

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remember.

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Just so he can now overcome some of

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these struggles,

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he tries to drink himself away.

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As for the deen of Allah subhanahu wa

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ta'ala and how perfect he is,

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he has given us solutions

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to every situation that we might find ourselves

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in.

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It's painful at times, these struggles and difficulties

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that we go through and experience.

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However,

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how did the messenger

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used to overcome some of his difficulties and

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his problems? Allah says in the Quran,

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When it comes to

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your difficulties, it is that Allah azza wa

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Jal is saying,

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go and pray, and through this prayer you

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will be able to have that patience.

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Whenever the missulah alaihi wa sallam was struck

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with a difficulty,

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whether it was his own children

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who passed away,

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6 out of his 7 children

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passed away in his lifetime.

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As the poet mentioned.

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6 out of the 7

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of his children that lived in his time,

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they passed away.

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It's a painful experience. What did he used

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to do? He used to rush to the

00:18:44 --> 00:18:44

salah.

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Because the salah eases that pain no matter

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what you're going through, whether it's financial difficulties,

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whether it is

00:18:53 --> 00:18:55

relatives that have passed away that were very

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dear to your heart.

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I haven't seen anything

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that allows you or helps you overcome that

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pain other than the salat.

00:19:06 --> 00:19:08

And to also conclude, one last point.

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The statement that we always utter when something

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of a calamity drops.

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What does this actually mean? Let's turn over

00:19:18 --> 00:19:19

it for a moment.

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We belong to Allah subhanahu wa ta'ala,

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and to him we are going to return.

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Allah subhanahu wa ta'ala is messenger, they don't

00:19:29 --> 00:19:31

want us to be sad, they don't want

00:19:31 --> 00:19:33

us to be sitting around feeling sorry for

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ourselves. This is why we've been told to

00:19:35 --> 00:19:35

say,

00:19:40 --> 00:19:42

Don't say, if only, if only, if only,

00:19:42 --> 00:19:44

if only. But rather say,

00:19:46 --> 00:19:48

You're returning the affair back to Allah

00:19:49 --> 00:19:50

Why?

00:19:52 --> 00:19:54

He opens the door of shaitan constantly saying,

00:19:54 --> 00:19:55

If only if only.

00:19:57 --> 00:19:59

But if one does that, he gets back

00:19:59 --> 00:20:01

up on his feet and he moves on,

00:20:01 --> 00:20:02

because he realizes

00:20:03 --> 00:20:05

everything that is happening is in the hands

00:20:05 --> 00:20:06

of Allah Subhanahu wa ta'ala.

00:20:11 --> 00:20:13

I want sometimes to do something, you want

00:20:13 --> 00:20:14

to do sometimes something.

00:20:15 --> 00:20:16

But it is Allah

00:20:17 --> 00:20:19

whose decree and whose plan

00:20:19 --> 00:20:20

always falls

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