Abu Taymiyyah – TIKTOK & The Black Heart Friday

Abu Taymiyyah
Share Page

AI: Summary ©

The negative impact of social media on children is discussed, where parents and children become exposed to various doubts and doubts. The speaker emphasizes the importance of learning to handle one's own struggles and struggles, and not feeling sorry for oneself. The speaker also discusses the negative impact of shaming children on social media and how it can lead to "brink" of evil. The speaker also emphasizes the importance of learning to handle one's own struggles and struggles, and not feeling sorry for oneself.

AI: Summary ©

00:00:19 --> 00:00:19
			Muhammad
		
00:00:58 --> 00:00:58
			Muhammad
		
00:01:07 --> 00:01:08
			Muhammadin
		
00:01:16 --> 00:01:19
			My dear respective brothers, and sisters, and elders,
		
00:01:21 --> 00:01:23
			the days when we thought that the only
		
00:01:23 --> 00:01:24
			way,
		
00:01:25 --> 00:01:28
			the only way that our kids would become
		
00:01:28 --> 00:01:28
			corrupted,
		
00:01:29 --> 00:01:31
			is by them hanging around with the wrong
		
00:01:31 --> 00:01:31
			crowd.
		
00:01:33 --> 00:01:34
			These days are long over.
		
00:01:35 --> 00:01:36
			Let me say that again.
		
00:01:37 --> 00:01:38
			The days when we thought
		
00:01:39 --> 00:01:40
			that the only way
		
00:01:42 --> 00:01:44
			that our kids would become corrupted is by
		
00:01:44 --> 00:01:45
			them
		
00:01:45 --> 00:01:47
			hanging around with the wrong crowd.
		
00:01:48 --> 00:01:50
			These days are long over.
		
00:01:52 --> 00:01:54
			We are living in a day and age.
		
00:01:56 --> 00:01:59
			Because of these devices that we have
		
00:01:59 --> 00:02:01
			handed over to our kids.
		
00:02:02 --> 00:02:03
			The children
		
00:02:04 --> 00:02:05
			are inside of the house,
		
00:02:06 --> 00:02:08
			and outside of the house at the same
		
00:02:08 --> 00:02:08
			time.
		
00:02:10 --> 00:02:12
			They have the World Wide Web
		
00:02:13 --> 00:02:15
			a fingertip away.
		
00:02:15 --> 00:02:17
			And this is what w w dot stands
		
00:02:17 --> 00:02:18
			for.
		
00:02:18 --> 00:02:20
			For a very long time,
		
00:02:21 --> 00:02:22
			we would advise our kids
		
00:02:23 --> 00:02:25
			with the hadith of the prophet sallallahu alaihi
		
00:02:25 --> 00:02:27
			wa sallam. The hadith that are very well
		
00:02:27 --> 00:02:27
			known,
		
00:02:31 --> 00:02:33
			a man is upon the religion of his
		
00:02:33 --> 00:02:35
			friend. So let him be extra careful of
		
00:02:35 --> 00:02:38
			who he sits with, and who he mingles,
		
00:02:38 --> 00:02:40
			and hangs around with.
		
00:02:40 --> 00:02:41
			And the hadith
		
00:02:41 --> 00:02:42
			of the perfume salah
		
00:02:43 --> 00:02:43
			and the blacksmith.
		
00:02:49 --> 00:02:51
			What happens when you go to the perfume
		
00:02:51 --> 00:02:51
			salah?
		
00:02:56 --> 00:02:57
			Either
		
00:02:57 --> 00:03:00
			he's going to sell you something, or you're
		
00:03:00 --> 00:03:01
			going to walk out smelling nice.
		
00:03:03 --> 00:03:05
			As for a blacksmith,
		
00:03:06 --> 00:03:07
			either you're going to come out smelling
		
00:03:08 --> 00:03:11
			extremely bad, or he's going to maybe accidentally
		
00:03:12 --> 00:03:13
			burn your clothes.
		
00:03:14 --> 00:03:16
			What do we take from this? That the
		
00:03:16 --> 00:03:18
			people that we hang around with, it will
		
00:03:18 --> 00:03:20
			end up leaving an influence on us.
		
00:03:21 --> 00:03:22
			They leave traces
		
00:03:23 --> 00:03:24
			of what they are upon
		
00:03:25 --> 00:03:25
			on ourselves.
		
00:03:26 --> 00:03:28
			And the statement of Abdullah ibn Mas'ud
		
00:03:34 --> 00:03:36
			Do not befriend except the person,
		
00:03:37 --> 00:03:39
			who reminds you of Allah
		
00:03:40 --> 00:03:42
			But this is not the more war. This
		
00:03:42 --> 00:03:43
			is not the topic that I want to
		
00:03:43 --> 00:03:44
			speak about today.
		
00:03:45 --> 00:03:47
			Because we are dealing with a completely different
		
00:03:47 --> 00:03:48
			monster.
		
00:03:52 --> 00:03:54
			He mentioned something very powerful that should be
		
00:03:54 --> 00:03:56
			written with golden ink.
		
00:03:56 --> 00:03:57
			He said,
		
00:04:06 --> 00:04:08
			1 becoming affected
		
00:04:09 --> 00:04:12
			by those around him is not just
		
00:04:12 --> 00:04:15
			by him becoming influenced in that which they
		
00:04:15 --> 00:04:16
			utter with their tongues,
		
00:04:16 --> 00:04:18
			or that which they do with their limbs.
		
00:04:18 --> 00:04:19
			He says,
		
00:04:22 --> 00:04:23
			But also by looking,
		
00:04:24 --> 00:04:26
			the glances that we have with our eyes,
		
00:04:27 --> 00:04:30
			the things that we keep on gazing at.
		
00:04:31 --> 00:04:33
			This has an extreme effect
		
00:04:34 --> 00:04:36
			on what an individual does with his limbs.
		
00:04:37 --> 00:04:38
			The another,
		
00:04:38 --> 00:04:39
			the eyes.
		
00:04:41 --> 00:04:43
			To such an extent my beloved brothers,
		
00:04:44 --> 00:04:45
			uncles, and elders,
		
00:04:46 --> 00:04:48
			today let's just take some of our young
		
00:04:48 --> 00:04:50
			daughters as an example.
		
00:04:51 --> 00:04:53
			Parents are asking why all of a sudden
		
00:04:54 --> 00:04:56
			is my daughter wanting to dress
		
00:04:56 --> 00:04:58
			in this inappropriate way?
		
00:04:59 --> 00:05:01
			She wants to go outside without hijab.
		
00:05:01 --> 00:05:03
			She wants to walk outside
		
00:05:03 --> 00:05:04
			wearing these inappropriate
		
00:05:05 --> 00:05:05
			gums.
		
00:05:06 --> 00:05:08
			Why is this happening? I never used to
		
00:05:08 --> 00:05:08
			dress like that.
		
00:05:10 --> 00:05:11
			It is these apps
		
00:05:12 --> 00:05:13
			that our kids
		
00:05:13 --> 00:05:14
			are on.
		
00:05:19 --> 00:05:23
			These social media platforms are double edged swords.
		
00:05:23 --> 00:05:25
			You can do a lot of
		
00:05:25 --> 00:05:26
			on Facebook,
		
00:05:27 --> 00:05:28
			on Instagram,
		
00:05:28 --> 00:05:30
			and some of these other social media apps.
		
00:05:31 --> 00:05:34
			However, the facade, the corruption that comes from
		
00:05:34 --> 00:05:34
			it,
		
00:05:35 --> 00:05:37
			is something that cannot be put into words.
		
00:05:39 --> 00:05:41
			Many many years ago, and I didn't understand
		
00:05:41 --> 00:05:43
			why the sheikh was saying this. This was
		
00:05:43 --> 00:05:45
			when I was still back in Yemen.
		
00:05:45 --> 00:05:48
			The sheikh one time called Facebook fisk book.
		
00:05:49 --> 00:05:50
			Later on I heard
		
00:05:51 --> 00:05:53
			Instagram being referred to as Fitnagram.
		
00:05:54 --> 00:05:56
			And recently I had one of the Samadhi
		
00:05:56 --> 00:05:56
			Shaykh
		
00:05:57 --> 00:05:58
			called Snapchat, Wasakhchat.
		
00:06:01 --> 00:06:03
			Sadaqahullah. When some of the brothers introduced me
		
00:06:03 --> 00:06:04
			to Instagram,
		
00:06:04 --> 00:06:06
			they said, you can get to the shabab.
		
00:06:07 --> 00:06:09
			You can insha Allahu ta'ala deliver a reminder
		
00:06:09 --> 00:06:11
			to them through places like Instagram.
		
00:06:11 --> 00:06:14
			Maybe they will come across a reminder, and
		
00:06:14 --> 00:06:16
			they will take heed. Because many are on
		
00:06:16 --> 00:06:18
			there looking at filth and evil.
		
00:06:19 --> 00:06:20
			But they said to me,
		
00:06:20 --> 00:06:22
			don't click the search button.
		
00:06:23 --> 00:06:25
			What happens when you click the search button?
		
00:06:25 --> 00:06:27
			I think most of us shaddagh we know.
		
00:06:27 --> 00:06:29
			All of the fields that comes up,
		
00:06:30 --> 00:06:32
			all of the haram that we see
		
00:06:33 --> 00:06:35
			has a huge effect on an individual's heart.
		
00:06:35 --> 00:06:37
			So you find this,
		
00:06:37 --> 00:06:39
			this 11 year old, or this 12 year
		
00:06:39 --> 00:06:41
			old, Leland Wanaharan,
		
00:06:41 --> 00:06:43
			she's on the social media apps.
		
00:06:44 --> 00:06:46
			One video after the next,
		
00:06:46 --> 00:06:48
			scrolling, scrolling, scrolling,
		
00:06:48 --> 00:06:49
			Doesn't seem to be finishing.
		
00:06:51 --> 00:06:53
			So much so that the hearts from a
		
00:06:53 --> 00:06:55
			very young age has become
		
00:06:56 --> 00:06:57
			absolutely
		
00:06:57 --> 00:06:58
			black.
		
00:07:01 --> 00:07:04
			When an opportunity of doing good arises, they
		
00:07:04 --> 00:07:06
			don't feel like doing it.
		
00:07:07 --> 00:07:08
			They see the maharamaat.
		
00:07:08 --> 00:07:10
			They become desensitized
		
00:07:10 --> 00:07:11
			to it.
		
00:07:11 --> 00:07:13
			It's become a norm.
		
00:07:13 --> 00:07:15
			When you normally go for Umrah for a
		
00:07:15 --> 00:07:17
			couple of weeks, and you are abroad, and
		
00:07:17 --> 00:07:18
			then you come back to the UK.
		
00:07:19 --> 00:07:21
			The moment you hear a bit of music,
		
00:07:21 --> 00:07:22
			you feel uncomfortable.
		
00:07:22 --> 00:07:25
			As time goes on, you become desensitized.
		
00:07:25 --> 00:07:28
			It becomes normalized because of the environment that
		
00:07:28 --> 00:07:28
			we're in.
		
00:07:29 --> 00:07:30
			So this young child
		
00:07:31 --> 00:07:33
			is constantly looking at these videos
		
00:07:35 --> 00:07:36
			All the time,
		
00:07:37 --> 00:07:40
			hours go by, and he becomes now desensitized
		
00:07:40 --> 00:07:42
			to all of this filth.
		
00:07:43 --> 00:07:45
			And today, for those parents who don't know
		
00:07:45 --> 00:07:46
			this app,
		
00:07:47 --> 00:07:49
			that many children are on today,
		
00:07:50 --> 00:07:52
			The app that is called TikTok.
		
00:07:54 --> 00:07:55
			An app that I believe.
		
00:07:56 --> 00:07:58
			Anyone who believes in Allah in the last
		
00:07:58 --> 00:08:00
			in the last day should not have on
		
00:08:00 --> 00:08:01
			his phone.
		
00:08:01 --> 00:08:03
			It is an app that has been created
		
00:08:04 --> 00:08:06
			for one to upload videos of himself
		
00:08:07 --> 00:08:08
			shaking his body,
		
00:08:09 --> 00:08:11
			while music is being played in the background.
		
00:08:11 --> 00:08:14
			And many kids today, they've downloaded it.
		
00:08:16 --> 00:08:16
			95%
		
00:08:17 --> 00:08:19
			of these videos that appear on TikTok, it
		
00:08:19 --> 00:08:21
			has music playing in the background.
		
00:08:22 --> 00:08:24
			And the majority of that which is on
		
00:08:24 --> 00:08:26
			there is women and men. Dressing inappropriately,
		
00:08:29 --> 00:08:30
			shaking themselves, dancing
		
00:08:31 --> 00:08:32
			to the tone.
		
00:08:33 --> 00:08:36
			And then she watches this, he watches this,
		
00:08:36 --> 00:08:36
			and becomes
		
00:08:37 --> 00:08:38
			normalized to it.
		
00:08:40 --> 00:08:42
			My dear respective brothers and sisters,
		
00:08:42 --> 00:08:44
			especially our elders,
		
00:08:44 --> 00:08:47
			sometimes what happens we hand over these gadgets
		
00:08:47 --> 00:08:49
			to our children because we are occupied, we
		
00:08:49 --> 00:08:51
			don't want them to busy us. From the
		
00:08:51 --> 00:08:53
			Musa Salah, the series that we are watching
		
00:08:53 --> 00:08:54
			on TV.
		
00:08:55 --> 00:08:58
			Whether it's NBC, Hollywood, Bollywood, you name it.
		
00:08:58 --> 00:09:00
			We want something to busy them. So we
		
00:09:00 --> 00:09:02
			give them these devices.
		
00:09:02 --> 00:09:04
			So we can be
		
00:09:05 --> 00:09:07
			focused on that which we are watching.
		
00:09:07 --> 00:09:09
			One of the aunties recently came up to
		
00:09:09 --> 00:09:11
			me and she said, Please talk to my
		
00:09:11 --> 00:09:13
			daughter. She's watching all of this filth on
		
00:09:13 --> 00:09:14
			social media.
		
00:09:14 --> 00:09:17
			I asked the mom or this auntie an
		
00:09:17 --> 00:09:18
			honest question, Habriya.
		
00:09:18 --> 00:09:19
			Do you have
		
00:09:20 --> 00:09:23
			Snapchat on your phone? She goes,
		
00:09:23 --> 00:09:25
			Yes. How can we expect our kids to
		
00:09:25 --> 00:09:26
			be any different?
		
00:09:27 --> 00:09:29
			When we ourselves are doing it, the samadis,
		
00:09:30 --> 00:09:31
			they say,
		
00:09:33 --> 00:09:36
			wherever the camel goes, the children they go
		
00:09:36 --> 00:09:38
			the exact same direction.
		
00:09:39 --> 00:09:41
			They are watching their parents
		
00:09:41 --> 00:09:42
			laying on one
		
00:09:42 --> 00:09:44
			sitting in front of the TV.
		
00:09:44 --> 00:09:47
			Why should the child do anything different?
		
00:09:47 --> 00:09:50
			Why should he think, Okay. I need to
		
00:09:50 --> 00:09:51
			be different from my parents.
		
00:09:52 --> 00:09:54
			We know as the messenger of Allah alaihi
		
00:09:54 --> 00:09:55
			wa sallam told us,
		
00:10:03 --> 00:10:04
			Every
		
00:10:04 --> 00:10:06
			Mawlud, newborn
		
00:10:06 --> 00:10:08
			is born on the fitra,
		
00:10:08 --> 00:10:09
			the natural disposition.
		
00:10:10 --> 00:10:12
			It is the parent because of the influence,
		
00:10:12 --> 00:10:14
			they turn him into a Jew, or they
		
00:10:14 --> 00:10:16
			turn him into an salani, or they turn
		
00:10:16 --> 00:10:17
			him into a majusi.
		
00:10:18 --> 00:10:21
			They have a huge effect on the child,
		
00:10:21 --> 00:10:23
			and perhaps maybe the direction that he ends
		
00:10:23 --> 00:10:24
			up taking.
		
00:10:24 --> 00:10:27
			This is why my beloved brothers, uncles, and
		
00:10:27 --> 00:10:28
			elders,
		
00:10:28 --> 00:10:29
			and sisters,
		
00:10:29 --> 00:10:31
			I really respect those parents
		
00:10:32 --> 00:10:32
			who have
		
00:10:33 --> 00:10:36
			day to day sittings with their kids. Not
		
00:10:36 --> 00:10:37
			only,
		
00:10:40 --> 00:10:42
			When the only time one may sit with
		
00:10:42 --> 00:10:44
			his child is when he's done something wrong.
		
00:10:44 --> 00:10:47
			Some parents, they sit with their kids every
		
00:10:47 --> 00:10:48
			single night
		
00:10:49 --> 00:10:51
			just to ask, how are you doing today?
		
00:10:51 --> 00:10:52
			What's going on in your life?
		
00:10:53 --> 00:10:54
			If
		
00:10:54 --> 00:10:55
			we don't
		
00:10:55 --> 00:10:58
			influence our kids, or we don't have a
		
00:10:58 --> 00:11:00
			relationship with them, or we don't befriend them,
		
00:11:02 --> 00:11:04
			There will be enough people today
		
00:11:04 --> 00:11:06
			who are ready to welcome them with open
		
00:11:06 --> 00:11:07
			arms
		
00:11:08 --> 00:11:10
			in today's society, to drag them to fizq
		
00:11:10 --> 00:11:11
			and fasad,
		
00:11:12 --> 00:11:13
			to evil and filth. Just
		
00:11:15 --> 00:11:16
			ask your kids who are at university,
		
00:11:17 --> 00:11:19
			which has become a playground
		
00:11:19 --> 00:11:20
			for atheists
		
00:11:21 --> 00:11:23
			and all of these other deviant groups
		
00:11:24 --> 00:11:26
			from the different religions who are there
		
00:11:27 --> 00:11:29
			to strip an individual away from his faith.
		
00:11:30 --> 00:11:32
			So much so the child begins to hide
		
00:11:32 --> 00:11:33
			what he believes.
		
00:11:34 --> 00:11:35
			And he's got no one to talk to.
		
00:11:36 --> 00:11:37
			The parents are busy,
		
00:11:41 --> 00:11:43
			And they don't know what's happening.
		
00:11:43 --> 00:11:45
			They don't have a clue what's actually taking
		
00:11:45 --> 00:11:46
			place.
		
00:11:47 --> 00:11:48
			And this
		
00:11:49 --> 00:11:51
			having spoken about the issue of social media,
		
00:11:51 --> 00:11:52
			if you think about it also,
		
00:11:53 --> 00:11:54
			why is there
		
00:11:55 --> 00:11:55
			a growth
		
00:11:56 --> 00:11:57
			in Muslims today,
		
00:11:59 --> 00:12:01
			renegating, leaving the religion of Islam?
		
00:12:02 --> 00:12:03
			That which has a huge role to play
		
00:12:03 --> 00:12:06
			is that which they access online.
		
00:12:07 --> 00:12:08
			That is so easy for them to access.
		
00:12:09 --> 00:12:12
			They follow some of these hashtags, and then
		
00:12:12 --> 00:12:14
			they become exposed to all of these doubts.
		
00:12:15 --> 00:12:18
			Allah subhanahu wa ta'ala tells in the Quran,
		
00:12:22 --> 00:12:23
			We are going to be asked about the
		
00:12:23 --> 00:12:24
			bliss.
		
00:12:25 --> 00:12:26
			The blessings that we have,
		
00:12:27 --> 00:12:28
			All the good things that we enjoy,
		
00:12:29 --> 00:12:31
			and we take pleasure out of.
		
00:12:32 --> 00:12:34
			Sometimes we give them these gadgets, right?
		
00:12:35 --> 00:12:37
			Because we feel all of her relatives and
		
00:12:37 --> 00:12:39
			his relatives, they have it. If I don't
		
00:12:39 --> 00:12:41
			buy it for him, then he's going to
		
00:12:41 --> 00:12:42
			feel left out.
		
00:12:43 --> 00:12:44
			No problem.
		
00:12:45 --> 00:12:47
			My brothers and my sisters and my uncles
		
00:12:47 --> 00:12:48
			and my elders,
		
00:12:48 --> 00:12:50
			we are going to be asked
		
00:12:51 --> 00:12:52
			about that which we are handing over.
		
00:12:53 --> 00:12:55
			This ayah that I just quoted,
		
00:12:56 --> 00:12:59
			the tafsir, as the messenger mentioned,
		
00:13:01 --> 00:13:04
			You're going to be asked about the tamr,
		
00:13:04 --> 00:13:05
			the dates in the water
		
00:13:06 --> 00:13:07
			that we consume.
		
00:13:07 --> 00:13:09
			If we are going to be asked about
		
00:13:09 --> 00:13:09
			this,
		
00:13:10 --> 00:13:12
			then we're not going to be asked about
		
00:13:12 --> 00:13:14
			these gadgets that we are handing over,
		
00:13:14 --> 00:13:16
			which is our responsibility
		
00:13:17 --> 00:13:18
			to be controlling,
		
00:13:19 --> 00:13:22
			and checking constantly what they are doing.
		
00:13:23 --> 00:13:25
			The messenger of Allah he said in a
		
00:13:25 --> 00:13:25
			hadith,
		
00:13:30 --> 00:13:33
			One's feet on Yomar Qiyamu will not move,
		
00:13:33 --> 00:13:34
			until he is asked about 4 things.
		
00:13:35 --> 00:13:37
			One of the things was,
		
00:13:42 --> 00:13:44
			Where you got your money from, and what
		
00:13:44 --> 00:13:46
			you spent it on.
		
00:13:46 --> 00:13:48
			Yes. We are going to be asked about
		
00:13:48 --> 00:13:49
			it.
		
00:13:53 --> 00:13:55
			Every single individual is a shepherd.
		
00:13:55 --> 00:13:58
			And every single individual has the responsibility of
		
00:13:58 --> 00:14:00
			looking after his flock. The
		
00:14:03 --> 00:14:03
			messenger
		
00:14:10 --> 00:14:12
			There's not an individual whose has had a
		
00:14:12 --> 00:14:13
			responsibility
		
00:14:13 --> 00:14:14
			placed on his neck.
		
00:14:15 --> 00:14:17
			The day when he dies, he dies as
		
00:14:17 --> 00:14:18
			a rash.
		
00:14:19 --> 00:14:20
			Someone who's deceived these kids.
		
00:14:21 --> 00:14:23
			How does one deceive his kids? The other
		
00:14:23 --> 00:14:24
			narration states,
		
00:14:26 --> 00:14:28
			He did not advise them accordingly.
		
00:14:29 --> 00:14:31
			He saw them engaging in that which is
		
00:14:31 --> 00:14:33
			displeasing to Allah. He said,
		
00:14:33 --> 00:14:34
			Leave him.
		
00:14:35 --> 00:14:36
			He's still a young child.
		
00:14:37 --> 00:14:39
			Guys. I saw one of the relatives
		
00:14:40 --> 00:14:42
			tell me, leave her. Let her carry on
		
00:14:42 --> 00:14:43
			listening to Justin Bieber.
		
00:14:44 --> 00:14:46
			One of the relatives is saying, after I
		
00:14:46 --> 00:14:49
			try to advise, do something about this. She's
		
00:14:49 --> 00:14:50
			still young.
		
00:14:50 --> 00:14:52
			What happens when you're still young?
		
00:14:52 --> 00:14:54
			And you become used to something, you grow
		
00:14:54 --> 00:14:57
			up on something. Right? It becomes unknown. And
		
00:14:57 --> 00:14:59
			later on, it's extremely difficult to change it.
		
00:15:00 --> 00:15:03
			Look at this hadith of Umar ibn Abi
		
00:15:03 --> 00:15:03
			Salamah.
		
00:15:04 --> 00:15:04
			He said,
		
00:15:08 --> 00:15:09
			I was a young child,
		
00:15:10 --> 00:15:11
			and one time I was eating with the
		
00:15:11 --> 00:15:13
			Prophet sallallahu alaihi wa sallam.
		
00:15:14 --> 00:15:15
			My hands were going everywhere.
		
00:15:17 --> 00:15:18
			And then look what the messenger salallahu alaihi
		
00:15:18 --> 00:15:20
			wa sallam said to him. He didn't just
		
00:15:20 --> 00:15:22
			say, He's still a young child, leave him.
		
00:15:22 --> 00:15:24
			Don't worry, later on he will realize.
		
00:15:25 --> 00:15:27
			La wallahi, he said, O son,
		
00:15:30 --> 00:15:31
			eat with your right hand.
		
00:15:34 --> 00:15:36
			And eat that which is in front of
		
00:15:36 --> 00:15:38
			you. And he told them to mention the
		
00:15:38 --> 00:15:40
			name of Allah. Look what the Umar ibn
		
00:15:40 --> 00:15:42
			Nabi Salamat, this young child said,
		
00:15:47 --> 00:15:48
			I continued
		
00:15:48 --> 00:15:50
			eating like this from that point on.
		
00:15:51 --> 00:15:53
			It became instilled within him. It became a
		
00:15:53 --> 00:15:56
			norm when he was corrected from a very
		
00:15:56 --> 00:15:57
			very young age.
		
00:16:26 --> 00:16:29
			These last couple of days have been extremely
		
00:16:29 --> 00:16:31
			difficult for some of us.
		
00:16:32 --> 00:16:33
			And we know
		
00:16:33 --> 00:16:34
			whatever happens
		
00:16:34 --> 00:16:36
			in this dunya, this is the Qadr of
		
00:16:36 --> 00:16:38
			Allah Subhanahu wa ta'ala. Sometimes
		
00:16:39 --> 00:16:42
			one may find it extremely difficult to overcome
		
00:16:42 --> 00:16:44
			some of the problems that he faces and
		
00:16:44 --> 00:16:45
			the hardships that he goes through.
		
00:16:46 --> 00:16:47
			However,
		
00:16:48 --> 00:16:49
			our deen is so perfect
		
00:16:49 --> 00:16:52
			that he gives us a solution for everything
		
00:16:52 --> 00:16:52
			and anything.
		
00:16:57 --> 00:16:59
			Never has Allah
		
00:16:59 --> 00:17:01
			Azzawajal sent down a sickness, except they have
		
00:17:01 --> 00:17:02
			sent the cure with it as well.
		
00:17:04 --> 00:17:05
			You find that the kuffar today,
		
00:17:06 --> 00:17:08
			the moment they are struck with some difficulty,
		
00:17:08 --> 00:17:10
			and they go through some struggles,
		
00:17:10 --> 00:17:12
			what do they turn to? They turn to
		
00:17:12 --> 00:17:13
			alcohol and drugs.
		
00:17:14 --> 00:17:16
			This is why I always say, they drink
		
00:17:16 --> 00:17:17
			to forget,
		
00:17:17 --> 00:17:19
			we do zikr to remember.
		
00:17:20 --> 00:17:22
			They drink to forget, we do dhikr to
		
00:17:22 --> 00:17:22
			remember.
		
00:17:23 --> 00:17:25
			Just so he can now overcome some of
		
00:17:25 --> 00:17:26
			these struggles,
		
00:17:26 --> 00:17:28
			he tries to drink himself away.
		
00:17:30 --> 00:17:32
			As for the deen of Allah subhanahu wa
		
00:17:32 --> 00:17:34
			ta'ala and how perfect he is,
		
00:17:34 --> 00:17:35
			he has given us solutions
		
00:17:36 --> 00:17:38
			to every situation that we might find ourselves
		
00:17:38 --> 00:17:39
			in.
		
00:17:40 --> 00:17:42
			It's painful at times, these struggles and difficulties
		
00:17:43 --> 00:17:45
			that we go through and experience.
		
00:17:46 --> 00:17:46
			However,
		
00:17:47 --> 00:17:48
			how did the messenger
		
00:17:49 --> 00:17:51
			used to overcome some of his difficulties and
		
00:17:51 --> 00:17:53
			his problems? Allah says in the Quran,
		
00:18:00 --> 00:18:01
			When it comes to
		
00:18:03 --> 00:18:05
			your difficulties, it is that Allah azza wa
		
00:18:05 --> 00:18:06
			Jal is saying,
		
00:18:07 --> 00:18:09
			go and pray, and through this prayer you
		
00:18:09 --> 00:18:11
			will be able to have that patience.
		
00:18:17 --> 00:18:19
			Whenever the missulah alaihi wa sallam was struck
		
00:18:19 --> 00:18:19
			with a difficulty,
		
00:18:20 --> 00:18:22
			whether it was his own children
		
00:18:22 --> 00:18:23
			who passed away,
		
00:18:24 --> 00:18:26
			6 out of his 7 children
		
00:18:26 --> 00:18:27
			passed away in his lifetime.
		
00:18:33 --> 00:18:34
			As the poet mentioned.
		
00:18:34 --> 00:18:36
			6 out of the 7
		
00:18:36 --> 00:18:38
			of his children that lived in his time,
		
00:18:38 --> 00:18:39
			they passed away.
		
00:18:40 --> 00:18:42
			It's a painful experience. What did he used
		
00:18:42 --> 00:18:44
			to do? He used to rush to the
		
00:18:44 --> 00:18:44
			salah.
		
00:18:45 --> 00:18:48
			Because the salah eases that pain no matter
		
00:18:48 --> 00:18:50
			what you're going through, whether it's financial difficulties,
		
00:18:51 --> 00:18:52
			whether it is
		
00:18:53 --> 00:18:55
			relatives that have passed away that were very
		
00:18:55 --> 00:18:56
			dear to your heart.
		
00:18:59 --> 00:19:01
			I haven't seen anything
		
00:19:01 --> 00:19:04
			that allows you or helps you overcome that
		
00:19:04 --> 00:19:05
			pain other than the salat.
		
00:19:06 --> 00:19:08
			And to also conclude, one last point.
		
00:19:10 --> 00:19:12
			The statement that we always utter when something
		
00:19:12 --> 00:19:14
			of a calamity drops.
		
00:19:16 --> 00:19:18
			What does this actually mean? Let's turn over
		
00:19:18 --> 00:19:19
			it for a moment.
		
00:19:21 --> 00:19:23
			We belong to Allah subhanahu wa ta'ala,
		
00:19:24 --> 00:19:26
			and to him we are going to return.
		
00:19:27 --> 00:19:29
			Allah subhanahu wa ta'ala is messenger, they don't
		
00:19:29 --> 00:19:31
			want us to be sad, they don't want
		
00:19:31 --> 00:19:33
			us to be sitting around feeling sorry for
		
00:19:33 --> 00:19:35
			ourselves. This is why we've been told to
		
00:19:35 --> 00:19:35
			say,
		
00:19:40 --> 00:19:42
			Don't say, if only, if only, if only,
		
00:19:42 --> 00:19:44
			if only. But rather say,
		
00:19:46 --> 00:19:48
			You're returning the affair back to Allah
		
00:19:49 --> 00:19:50
			Why?
		
00:19:52 --> 00:19:54
			He opens the door of shaitan constantly saying,
		
00:19:54 --> 00:19:55
			If only if only.
		
00:19:57 --> 00:19:59
			But if one does that, he gets back
		
00:19:59 --> 00:20:01
			up on his feet and he moves on,
		
00:20:01 --> 00:20:02
			because he realizes
		
00:20:03 --> 00:20:05
			everything that is happening is in the hands
		
00:20:05 --> 00:20:06
			of Allah Subhanahu wa ta'ala.
		
00:20:11 --> 00:20:13
			I want sometimes to do something, you want
		
00:20:13 --> 00:20:14
			to do sometimes something.
		
00:20:15 --> 00:20:16
			But it is Allah
		
00:20:17 --> 00:20:19
			whose decree and whose plan
		
00:20:19 --> 00:20:20
			always falls