Abu Taymiyyah – The Wudhu Series Part 8 From Zaad al Miaadh of Ibn Al Qayim

Abu Taymiyyah
AI: Summary ©
The history of washing wides and the use of wreaths is discussed, emphasizing the importance of washing each part and wiping up the face. The process is the same as washing hands, with the decimal being meant to include both elbows and ankles, not just the hands. The decimal is meant to include both elbows and ankles, not just the hands, and the process is the same as washing wreaths.
AI: Transcript ©
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Has been authentically reported that the Prophet Sallallahu

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Alaihi Wasallam

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made wudhu

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by

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washing that which needs to be washed in

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the wudu once.

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Okay?

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There was even times when he did it

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twice,

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meaning the parts of that which needs to

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be washed, he would do it twice.

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And

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also there were times when he did it

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thrice. And there was even times where he

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washed some parts of the,

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the parts that need to be washed in

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the wudu. He did it twice, and there

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was times when he did some of the

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parts thrice, meaning he mixed and matched

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between the 2. We're gonna inshaAllahu ta'ala speak

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about that

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in a minute, more detail.

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And the Messenger

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never washed more than thrice.

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So when he said,

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there was times when the missus salah alayhi

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wa sallam

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washed the body parts once.

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Okay? This is the bare minimum my brothers

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and my sisters.

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Okay?

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You might want to, insha Allahu Ta'ala, note

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down on the side of your page what

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the bare minimum is. And it comes in

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very very handy,

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when you find yourself in certain

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scenarios and circumstances.

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Okay? So the bare minimum is that I

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have to wash

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that which needs to be washed once.

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Anything more than that is a sunnah.

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It is recommended.

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Okay? Where did we take this from that

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it's okay to do it once? Imam Bukhari

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He

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chapter in his Sahih.

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Doing the wudhu once once.

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And the evidence for this is the hadith

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of ibn Abbasid radiAllahu ta'ala Anhu. He stated

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that Prophet Sallallahu Alaihi Wasallam did this,

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He washed each pot once.

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SubhanAllah my brothers and my sisters over the

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years what I've noticed is

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that this is actually something that is very

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unknown to many of the commoners.

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So much so that you might find arguments

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taking place in the Udukhana,

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in the Masajid,

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that if they see somebody making wudu, just

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washing each part once, it gets frowned upon.

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No, the Prophet Sallallahu Alaihi Wasallam did this.

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This is in Sahih Bukhari on the authority

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in Arbas.

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Companion is narrating it. When does it come

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in handy? There might be times my brothers

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and my sisters that someone is in a

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rush.

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He needs to go pick up his children.

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Okay?

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He needs

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to go pick up his wife, Methillin.

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She's waiting outside somewhere by herself.

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You might find yourself

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where you're in Methillin, you're near the Kaaba.

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It has happened to us a number of

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times, and the water that we have is

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very limited. And if you want to leave

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the haram and come back in,

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Okay. You might not necessarily be able to

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do so because they lock the door sometimes

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when the prayer kicks in. So you have

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limited water. You might have a bottle of

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water, and you wanna make wudu.

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In that case, this is when the fiqh

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of an individual kicks in. Where you start

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washing each part once.

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So you are able to complete

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your wudhu accordingly.

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And it's not from fiqh my brothers and

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my sisters, that

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the little water that you have, you start

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what you call it, washing your hands thrice,

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And then you start doing it thrice, you

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know, for your mouth. You start rinsing and

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then your nose and then your face. And

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by the time you get to the face,

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water has already finished. Okay. So by studying

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the bare minimum, my brothers and my sisters,

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it gives you an understanding,

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okay,

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of

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what you must come with,

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okay, when you find yourself in some of

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these difficult scenarios. What about now washing it

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twice?

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Okay.

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Twice, twice.

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Okay.

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This is also authentic reported as Ibn Al

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Qayyim

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mentions.

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Okay, Imam Bukhar, Al Qayyim Al Qayy, chapter

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in a Sahih Bab

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Al Wudhooi

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Marratein Marratein.

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The wudhoo washing it twice, twice.

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And the evidence for this is the hadith

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of Abdul Laban Azid, and An Nabi Sallallahu

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Alaihi Wasallamah

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tawamba amarrateinimarratein.

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This is what the Prophet Sallallahu Alaihi Wasallam

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did. He washed each pot that which needs

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to be washed twice, twice. And also this

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was narrated by Abu Hurairat radiAllahu

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ta'ala anhu Waib.

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And then my brothers and my sisters, he

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also mentions

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The Messenger SallAllahu Alaihi Wasallam

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washed

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the parts that need to be washed from

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the wudu thrice

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and this is the most complete version,

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that has been reported to us of the

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wudhu to Prophet Sallallahu Alaihi Wasallam. The Hadith

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of Imran

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and Uthmana da'abi wadhuin.

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Umrah,

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he mentions that Uthmana Nafani

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He requested for water to be brought for

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him.

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Okay? Or to him in order to make

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wudu.

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So he started making wudu. What did he

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do?

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So he washed his hands at the beginning

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3 times.

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Okay?

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And these washing of the hands at the

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beginning, my brothers and my sisters, is a

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sunnah.

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Okay? It is a sunnah. It is recommended,

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but it's not a must.

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It's not from the bare minimum in order

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for your wudu to be correct.

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One can even leave that off and go

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straight to the next step.

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Okay? So what is the next step? After

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saying,

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After that, what did he do? He rinsed

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his,

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mouth,

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and he did this three times.

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And he also did the

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Istin Shahk

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is to sniff the water into your nose,

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and Istin Thar is to sniff it back

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down.

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Okay? So So he did all of these

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three things.

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After doing all of these three things,

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three times,

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He started washing his face

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3 times.

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And we already explained where the face actually

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is.

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And then after that,

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he washed his hands

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up to his elbows, his elbows included, 3

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times and then he did the left.

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And then after that, what he did was,

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he wiped his head.

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Okay.

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And then after that he washed

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his feet up to his ankles,

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starting with the right and then after that

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he did the left.

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And then he said,

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And whoever makes wudu like this, then his

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past sins are going to be forgiven.

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And it is only in this description where

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this reward was mentioned.

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So, we know through this hadith now, that

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this is the most virtuous way to make

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the wudu, and that is to do it

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3 times.

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Also what the Sheikh mentioned after that was,

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There

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was times when the messian sallallahu 'alayhi thalathan

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There was times when the messian sallallahu 'alayhi

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is mixed and matched.

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Okay.

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How did he do this? Or what is

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the evidence for this? The Hadith of

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Abdullah ibn Zaid

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Nizaid that was narrated by Imam Nasai.

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Masina Sallallahu Alaihi Wasallam mixed and matched.

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He washed the face thrice,

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but the other parts that are normally

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washed, he washed it twice.

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Okay, so he said,

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So let's just try to imagine this for

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a moment.

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Okay, because sometimes my brothers and my sisters,

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as we mentioned earlier, in order to remember

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knowledge you should try it out, right?

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So, when you're making your uwuduna, right? You

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wash the face thrice, but when it comes

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to the hands up to the elbows, you

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do it twice.

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Okay? So that's,

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this is my left. So my right, up

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to your elbows, that's 1. And then here

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again,

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that's twice. And then here, up to your

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elbows, try, once and twice.

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And then the feet the same as well.

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So you mix and you match. This is

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also something that the Prophet Sallallahu Alaihi Wasallam

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did,

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which we should try to do.

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Okay?

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Just for the purpose of a tunnel war,

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doing the different acts that the prophet Sallallahu

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Alaihi Wasallam did. And then he said,

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Says he has them inauthentic reported,

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that the Messenger Sallallahu Alaihi Wasallam

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went past his elbows,

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and also went past his,

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Kaabein, his ankles as well.

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And then he mentions a hadith. This is

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the Sheikh now mentioning the hadith

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to clarify this point.

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Because from the hadith of Bihuraiawa Ta'ala he's

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mentioning here,

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Hadid of Hurray radiAllahu ta'ala Anhu describes the

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word of the Prophet Sallallahu Alaihi Wasallam,

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He says,

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when describing Prophet Sallallahu Alaihi Wasallam's wudu, that

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he washed,

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okay,

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His hands,

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all the way up to his elbows, so

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much so that he ended up surpassing it.

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This is what could be understood from this

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narration.

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Originally, Hata Ashraf is Sakeen, and also his

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feet, so much so that he went up

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to his shins.

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Ibn Udayeem here is saying, this narration states

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and shows,

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okay, that

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It shows that,

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the elbows and the ankles need to be

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included as well.

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Not that you need to go all the

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way up to your shoulders, or you go

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all the way up to your knees,

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or maybe even up to,

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your thighs.

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Even going up to your shins, my brothers

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and my sisters,

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it's not something that is being advised here.

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Okay?

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Because you have other narrations as well, you

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have other narrations as well that state for

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example the hadith of,

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Jabir ibn Abdullah radiAllahu ta'ala Anhu Khanasulai Sallallahu

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Alaihi Wasallamida

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The Messenger Sallallahu Alaihi Wasallam whenever he did

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wudu, he would circulate the water

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on his elbows.

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Okay.

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So, this is clearly showing as well, when

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you put all the hadith together that the

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intended purpose here is to include your elbows

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and to include your,

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ankles

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as well. But it doesn't actually mean that

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you go past it.

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