Abu Taymiyyah – The Sisters With Their Husbands Eid Prophetic Advice on Eid

Abu Taymiyyah
AI: Summary ©
The speaker discusses the negative impact of negative language on women, including complaints and embarrassment. They also mention a statement from a prophet about women being "ugly" and being "ugly" for a long time. The speaker warns against taking lightly and not explaining the danger of putting women into a situation.
AI: Transcript ©
00:00:12 --> 00:00:14

The Prophet Sallallahu Wa'alehi used to dedicate

00:00:15 --> 00:00:17

a specific khutbah for the women.

00:00:17 --> 00:00:18

To appoint.

00:00:18 --> 00:00:20

After he was done, he went to the

00:00:20 --> 00:00:22

women, and he said to them,

00:00:28 --> 00:00:29

Oh women,

00:00:30 --> 00:00:32

pay the sadaqah. For indeed I saw that

00:00:32 --> 00:00:33

the majority of those in the fight are

00:00:33 --> 00:00:34

women.

00:00:34 --> 00:00:35

So a woman, she stood up and she

00:00:35 --> 00:00:37

said, you Rasool Allah,

00:00:38 --> 00:00:39

why?

00:00:44 --> 00:00:45

2 things they mentioned.

00:00:45 --> 00:00:47

And the married men, they're going to know

00:00:47 --> 00:00:48

what I'm talking about.

00:00:49 --> 00:00:51

You excessively complain.

00:00:52 --> 00:00:54

All the time complain, some of the brothers

00:00:54 --> 00:00:55

are smiling.

00:00:56 --> 00:00:57

Took Thirn al Shekat,

00:00:57 --> 00:01:00

constantly complaining and you are ungrateful to your

00:01:00 --> 00:01:01

husband.

00:01:01 --> 00:01:03

And you Why? What does this mean, ungrateful

00:01:03 --> 00:01:06

to your husband? There's another narration that explains,

00:01:06 --> 00:01:06

hadith

00:01:13 --> 00:01:14

If you was to be good to her

00:01:14 --> 00:01:15

for the whole year,

00:01:16 --> 00:01:18

she sees one little thing from you, she

00:01:18 --> 00:01:20

goes, I haven't seen any good from you.

00:01:20 --> 00:01:22

You spend time with her,

00:01:22 --> 00:01:25

you spend hour with her, no no no

00:01:25 --> 00:01:26

no, you don't give me any time.

00:01:27 --> 00:01:28

You give her money, you never give me

00:01:28 --> 00:01:29

any money.

00:01:30 --> 00:01:31

You're good to her, you're never good to

00:01:31 --> 00:01:32

me.

00:01:33 --> 00:01:34

A lot of these negative

00:01:35 --> 00:01:38

they call it indefinite. In the negative context

00:01:38 --> 00:01:40

in the Arabic language, it indicates generality. You

00:01:40 --> 00:01:40

land in Surfah.

00:01:41 --> 00:01:42

That indefinite

00:01:43 --> 00:01:45

took me ages by the way, and Nakirafi

00:01:45 --> 00:01:46

syakneft to

00:01:47 --> 00:01:48

translate that in the English language.

00:01:49 --> 00:01:49

Indefinite,

00:01:50 --> 00:01:52

if it comes in a negative context, those

00:01:52 --> 00:01:52

who studied English,

00:01:53 --> 00:01:54

you know.

00:01:54 --> 00:01:56

If an indefinite now comes in a negative

00:01:56 --> 00:01:57

context,

00:01:57 --> 00:02:00

it indicates generality. And you learn this and

00:02:00 --> 00:02:01

it's very very handy. Why? Because you see

00:02:01 --> 00:02:04

sometimes statements from the hadith and you know

00:02:04 --> 00:02:05

how to put into context.

00:02:07 --> 00:02:09

Okay. Some of the sisters, they tend to

00:02:09 --> 00:02:10

say we don't mean it.

00:02:10 --> 00:02:11

And

00:02:12 --> 00:02:13

they don't mean it.

00:02:13 --> 00:02:14

When they say, you don't give me any

00:02:14 --> 00:02:16

time, they don't mean it. But

00:02:17 --> 00:02:19

it's a form of dul. It could be

00:02:19 --> 00:02:21

that one word that you don't mean it

00:02:21 --> 00:02:23

and you don't take into consideration,

00:02:24 --> 00:02:25

why you get chucked into the fire for

00:02:25 --> 00:02:27

70 years. One kalima.

00:02:28 --> 00:02:30

It's a form of dulm. Someone who's been

00:02:30 --> 00:02:32

looking after you. He's been good to you.

00:02:32 --> 00:02:33

Then all of a sudden he just come,

00:02:33 --> 00:02:34

you break his heart, you know, you don't

00:02:34 --> 00:02:35

do anything for me.

00:02:36 --> 00:02:37

It could really hurt the person.

00:02:39 --> 00:02:41

Why the prophet sallallahu alaihi wa sallamih said,

00:02:41 --> 00:02:42

and why is this statement so dangerous?

00:02:43 --> 00:02:45

This statement is so dangerous. Why? The prophet

00:02:45 --> 00:02:46

said,

00:02:50 --> 00:02:52

A person, he says one word, one word.

00:02:52 --> 00:02:54

And when he says it, he says it

00:02:54 --> 00:02:55

inconsiderably,

00:02:56 --> 00:02:57

out of consideration.

00:02:57 --> 00:02:59

He doesn't give you any consideration when he

00:02:59 --> 00:02:59

says that word.

00:03:00 --> 00:03:02

And because of that, he gets chucked into

00:03:02 --> 00:03:03

the 5 or 7 years.

00:03:05 --> 00:03:06

When they are saying the word, do they

00:03:06 --> 00:03:07

mean it?

00:03:07 --> 00:03:10

You can understand now how serious it is

00:03:10 --> 00:03:12

and how common will lie the majority say

00:03:12 --> 00:03:12

this.

00:03:15 --> 00:03:17

And why is why the majority of those

00:03:17 --> 00:03:18

nafai are women?

00:03:19 --> 00:03:21

Using these kind of words which might you

00:03:21 --> 00:03:23

might take very very lightly, but it is

00:03:23 --> 00:03:26

very very dangerous for your own good.

00:03:26 --> 00:03:28

Why would the prophet salallahu alaihi wa sallam

00:03:29 --> 00:03:30

specify this on a day of Eid?

00:03:31 --> 00:03:33

When I was having the sisters class,

00:03:33 --> 00:03:34

a discussion that I put out to them

00:03:35 --> 00:03:37

Let's just say for an example now, a

00:03:37 --> 00:03:39

person has been given the opportunity to address

00:03:39 --> 00:03:41

1,000 of people on the day of Eid,

00:03:41 --> 00:03:42

what topic should he choose?

00:03:43 --> 00:03:46

Why would the Prophet sallallahu alaihi wa sallam

00:03:46 --> 00:03:48

dedicate on the day of Eid,

00:03:49 --> 00:03:51

with all these people there,

00:03:51 --> 00:03:53

when he can pick so many topics,

00:03:54 --> 00:03:56

this thing pertaining women at the end.

00:03:58 --> 00:04:00

Because, of course, it's an important thing.

00:04:01 --> 00:04:02

In a congregation where you might not get

00:04:02 --> 00:04:05

another congregation to address a certain situation,

00:04:08 --> 00:04:10

It shows how great and important this issue

00:04:10 --> 00:04:11

is.

00:04:11 --> 00:04:13

That we shouldn't just take lightly.

00:04:13 --> 00:04:15

And even if the men hear it, it's

00:04:15 --> 00:04:17

important that you explain to them the danger

00:04:17 --> 00:04:19

that you could put them into.

Share Page