Abu Taymiyyah – Tafsir of the Verses of Fasting

Abu Taymiyyah
AI: Summary ©
The speaker discusses various topics related to Islam, including the importance of submission and lack of submission, fasting, and the importance of avoiding sin. They emphasize the need for students to learn the religion and be mindful of their actions, as well as the importance of fasting for reducing reward and avoiding mistakes. The speaker also provides advice on managing fear and avoiding victimization.
AI: Transcript ©
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A couple of things before I start the

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lecture.

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The first point that I want to mention,

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I never

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visited the UK this time around in order

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to give Dawa.

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Cause I know some of the organizations are

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going to see this program

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and think that

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I may have snaked them.

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Right? I didn't.

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I just came here in order to finish

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a couple of things off

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that needed to be sorted out.

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And then as I was speaking to said

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Umar,

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it just happened to be.

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When I come back in the summer I

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will try to do as many other masajid

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and organization as I can.

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I didn't personally know maybe a week ago

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that I was going to be in the

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UK this time around. I've been away for,

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like, 6 months.

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And alhamdulillah, as I arrived I was welcomed

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with the rain and the coldness of Birmingham

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and London and all these other places.

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May Allah help you guys with this weather.

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Second thing that I want to mention my

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brothers and my sisters,

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today's program

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is not going to be like last year.

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Some of you guys may remember last year's

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lecture which went pretty viral online.

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I think it got over half a 1000000

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views, just that 1 hour lecture.

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Right?

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There will be inshallah ta'ala some reminders. However,

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it will be a tad bit

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technical bi'ilnillahi ta'ala.

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I tried to cover so many reminders in

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that 1 hour so that it could be

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comprehensive for anyone who wants

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an iman boostah

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entering into the month of Ramadan.

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K.

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It's online. It's on my channel, and I

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believe it's on the channel of

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the masjid as well. It's called

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Ramadan like no other.

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As you guys heard my brothers and my

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sisters, I want to today inshallah to'ala go

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through

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not even a tafsir just perhaps

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maybe a talik

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or some some

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reflections

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on the verses in Surat Al Baqarah

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that speak about fasting.

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These

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so are my brothers and my sisters

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or these ayaat,

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these verses in Surat Al Baqarah

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that I want to inshallah to Allah reflect

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upon today,

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right?

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Were mentioned in this surah

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in this chapter

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not by accident.

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There are books that have been written on

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tanasubilayatiwassur.

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Why this chapter has been placed before this

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chapter,

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why this verse has been mentioned in this

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particular surah,

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and others.

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Right?

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If we just inshallahuta'ala

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take a moment out

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to reflect on Surat Al Baqarah, what does

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Surat Al Baqarah speak about? Does anybody know?

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What does Surat Al Baqarah speak about?

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Take a guess, it's in the name.

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He is called

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a cow, baqarah or a calf, whatever you

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wanna call it. Right? Surat Al Bakar.

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There is a number of incidents

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in this chapter, this very long chapter.

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When you think about it you would see

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that there is a reoccurring

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theme

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in Surat Al Baqarah

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related to

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alist Islam,

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submission.

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Being someone

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who submits to Allah subhanahu wa ta'ala.

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If you look

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at the end of the first half

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of the first Jews,

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Musa alaihis

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salam he interacts with Bani Israel,

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who were the most stubborn,

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hard headed people that you will see across

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history.

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He told them, to slaughter

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a what?

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A cow.

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Your lord instructs you to slaughter a cow.

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He turned around

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to

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him

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and

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he

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said,

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Are you taking us for a joke?

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Are

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we idiots?

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That was their response.

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They were simply told, slaughter a cow.

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However the stubborn,

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hard headed individuals they were, they kept on

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contesting

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whatever he was saying,

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constantly asking question,

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Go and call on to your Lord, invoke

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him, and just ask him exactly what it

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is.

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So then he tells them, and then he

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ask another question,

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Now go back, ask your lord what color

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it needs to be. Then he tells them.

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And then again,

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Go and ask him, What is this cow

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that we're supposed to be slaughtering?

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Were they individuals who were submissive to Allah

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subhanahu wa ta'ala?

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No, they weren't. Then you also find in

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Surat Al Baqarah, the interaction that Ibrahim

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had with who?

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Ibrahim.

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Ibrahim said to him, it's my lord that

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gives life and takes life.

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He turns around and he says, no Anna,

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I am the one that gives life

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and takes away life.

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Right?

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Objecting to what Ibrahim alaihis salatu wasalam was

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saying to him.

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And then Ibrahim alaihis salatu wa sams says

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to him it is Allah subhanahu wa ta'ala

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that takes the

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sun from the east to west

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and he had no response after that.

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My brothers and my sisters, was this individual

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submissive?

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He wasn't.

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Right?

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At the end of the first Jews you

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find that Allah subhanahu wa ta'ala refers to

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Ibrahim alaihi salaam as who

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Allah tells us that Ibrahim was instructed to

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submit.

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Do as you've been told,

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fulfill the commandments.

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He says straight away I submit my will

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to Allah subhanahu wa ta'ala.

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Right?

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Remember my brothers and my sisters Ibrahim alaihisatt

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wasalam went through many many trials and tribulations

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and hardships,

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Right?

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He was told to leave his wife

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and his son in the middle of nowhere.

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Right?

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This that we visit my brothers and my

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sisters,

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to circumbamate,

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we go around it to perform our umrah

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and our hajj.

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Once upon a time, it wasn't like that.

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It was barren land.

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Right? Allah told him, leave your family in

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the middle of nowhere. Now imagine my brothers

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and my sisters,

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for those who have kids, or those who

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have spouses,

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you have to just leave them in the

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middle of nowhere, and we have a lot

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of young people as well, imagine you have

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to leave.

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As you're picking up your younger brother from

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primary school, you are told leave him in

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the middle of nowhere.

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Would you be able to do it?

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Ibrahim alaihis salatu was was instructed, as he's

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walking away Hajar,

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his wife comes running behind him and he

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says Oh, and she says

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Be careful with the pronouns.

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Right?

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She says,

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He's walking off, she's saying to him, Did

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Allah instruct you with this?

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He says, No.

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What was her response?

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If this is what Allah

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has told you,

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even,

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Allah subhanahu wa ta'ala will never forsake us.

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Submission.

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Right?

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That wasn't the only time that he had

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to go through a hardship or a difficulty.

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Even that interaction with that tyrannical ruler

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who kidnapped his wife,

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Sarah.

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You guys heard of that story?

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That tyrannical,

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barbaric,

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disruptive ruler

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kidnapped his wife because

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he felt attracted to her.

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What did Ibrahim alaihisattu washam do right away?

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He rushed into prayer.

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Another incident my beloved brothers and sisters,

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he's instructed to slaughter

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his son.

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Right?

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He puts him down.

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His son, my brothers and my sisters,

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is about to get butchered, is about to

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get slaughtered.

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Father is looking at him, right? The son

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responds back by saying, Oh father, do as

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you have been commanded.

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You are going to find me from amongst

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the

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But then Allah subhanahu wa ta'ala instructed that

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this is replaced now with a sacrificial animal

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and so on and so forth.

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Ibrahim Alai Saad Wasam didn't budge.

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No ifs and no buts. He was instructed

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or something, he's done it straight away.

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And the last example that I'm going to

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mention my brothers and my sisters is when

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he was instructed

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to build that Kaaba under the scorching heat.

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Like I said my brothers and my sisters,

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the way you see the Kaaba today, it

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wasn't like that in the time of Ibrahim.

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Was it always like that? No. It was

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barren land.

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Right? And when he had

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to leave Hajar

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and his son in the middle of nowhere,

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he made dua to Allah azza wa jal,

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and the basic.

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Oh Allah.

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Mixtuah to Allah azaawajal, things Things got difficult,

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got hard, right? What is he doing here?

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I've given a number of examples.

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A time when his wife was kidnapped by

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that tyrannical ruler, he rushed into prayer, calling

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onto Allah again.

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Calling onto Allah subhanahu wa ta'ala, that's his

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only hope.

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If only we did that my brothers and

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my sisters.

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Our only hope is Allah.

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He calls on to Allah azza wa jal.

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I have indeed situated my family in this

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barren land as you commanded.

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There are no crops, it's a barren land.

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Cause the hearts of the people

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to go towards my family.

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Imagine there's barren land and he's begging Allah,

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you Allah, Allah, or cause the hearts of

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the people now to head

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and to go towards them.

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Right?

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He had to build that Kaaba under the

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scorching heat, my brothers and my sisters.

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Right? Not this British summer that you guys

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have.

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No.

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Scorching heat. I'll tell you guys something that

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happened to me one time. Right?

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Sheikh Abdul Zaq Al Badr was about to

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start a class. He's one of the teachers

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in the prophet salallahu alayhi wa sallam masjid.

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And the book that was going to be

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told by the sheikh, we were told by

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some rumors,

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that it's being distributed

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outside of the masjid.

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And this book I couldn't find in the

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in the in the in the bookstore.

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And the moment I heard that I started

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running outside of Masjid

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without my sandals

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at Asr time, not athor time.

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Athur

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time, the heat,

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it reaches its peak.

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Asr time it becomes a lot more cooler.

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Wallahi my brothers and my sisters.

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As I'm walking

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my feet

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start toasting.

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And then I start running because of how

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hot it is.

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This is Arabian weather,

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or the Arabian heat.

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And I'm just running running like a headless

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chicken.

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Where's the book? And then I go to

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the other side,

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and then eventually

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I just run back into the masjid, and

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my feet were toasted.

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So Ibrahim alai sallam,

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middle of nowhere begins to build the Kaaba.

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No ifs, no buts.

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Right?

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And now when he finishes my brothers and

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my sisters, and this part really breaks my

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heart.

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And he made Sheikh Abdul Aziz Ibn Baaz

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cry

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they say 7 times,

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something along the lines of that.

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This is Amal al Maqsus. This is a

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very specific act.

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Right? That Ibrahim has been asked, no one

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before him has been asked to do that.

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This was built after he's completed

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building this Kaaba, Yeah, Allah accept it from

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me.

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Meaning I don't know even the specific act

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that is so special whether Allah azza wa

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ji is going to accept it from me.

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This is a very important point of reflection.

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Ibrahim alai sa to us some no ifs

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and no buts.

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Why am I mentioning all of this my

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brothers and mothers? I gave you some incidents

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where

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they weren't submissive.

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Like the Bani Israel,

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hard headed,

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right? Individuals,

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stubborn.

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Samadhi they call them mother halak. Right? Or

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adik.

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Still learning Samadhi.

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Hard headed individuals.

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Right? And then in contrast you have what?

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Ibrahim alaihis salatu wa sallam.

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How not to be and how to be.

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You have the perfect example in him

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Ibrahim, you have a perfect

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example and role model in Ibrahim alaihis salawasam.

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Follow him.

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Right.

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I was going to talk about his relationship

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with his father but for the sake of

00:15:43 --> 00:15:43

time,

00:15:47 --> 00:15:49

In this surah my brothers and my sisters

00:15:49 --> 00:15:50

that

00:15:51 --> 00:15:53

has this reoccurring theme of submission and lack

00:15:53 --> 00:15:54

of submission,

00:15:55 --> 00:15:58

Allah subhanahu wa ta'ala also mentions in it

00:15:59 --> 00:16:01

the 5 pillars of Islam.

00:16:02 --> 00:16:03

Salah is mentioned.

00:16:04 --> 00:16:05

Zakah is mentioned.

00:16:05 --> 00:16:06

What else is mentioned?

00:16:08 --> 00:16:08

Hajj,

00:16:09 --> 00:16:10

right?

00:16:10 --> 00:16:13

Also the shahad attained is mentioned in there,

00:16:14 --> 00:16:15

and of course

00:16:15 --> 00:16:17

the verses of fasting.

00:16:19 --> 00:16:20

Does it make sense or do I need

00:16:20 --> 00:16:22

to spell it out, guys?

00:16:24 --> 00:16:25

Let's be honest with ourselves, my brothers and

00:16:25 --> 00:16:27

my sisters. Is salah easy?

00:16:29 --> 00:16:30

Is it easy, guys?

00:16:32 --> 00:16:34

It becomes burdens some other times, right?

00:16:35 --> 00:16:37

Is Hajj easy? Hand are you been to

00:16:37 --> 00:16:38

Hajj before?

00:16:40 --> 00:16:43

I can see maybe what? 4, 5 hands

00:16:43 --> 00:16:44

that have gone up,

00:16:45 --> 00:16:46

and they packed the masjid.

00:16:47 --> 00:16:48

6.

00:16:49 --> 00:16:52

My brothers and sisters, it's extremely hot.

00:16:54 --> 00:16:55

Right? As a young man,

00:16:56 --> 00:16:58

going back and forth from minute to the

00:16:59 --> 00:17:00

it's mentally exhausting.

00:17:01 --> 00:17:02

Physically likewise,

00:17:03 --> 00:17:04

it's very overwhelming.

00:17:04 --> 00:17:06

At times I see the elderly, right?

00:17:09 --> 00:17:10

They struggle with it,

00:17:10 --> 00:17:13

Almost you can see on their faces, AbhanAllah.

00:17:15 --> 00:17:17

I wish I did it when I was

00:17:17 --> 00:17:18

a lot younger.

00:17:19 --> 00:17:20

It's extremely hard.

00:17:21 --> 00:17:22

Very very exhausting.

00:17:24 --> 00:17:25

Physically draining.

00:17:27 --> 00:17:29

Likewise, my brothers and my sisters, the prayer,

00:17:31 --> 00:17:33

it can be very difficult for many.

00:17:34 --> 00:17:36

And then you also have what? Fasting.

00:17:37 --> 00:17:39

Let's be honest of ourselves.

00:17:39 --> 00:17:41

Once upon a time, a couple of years

00:17:41 --> 00:17:43

ago, how many hours were we fasting for?

00:17:45 --> 00:17:46

What's the what's the longest that it's ever

00:17:46 --> 00:17:47

been?

00:17:48 --> 00:17:50

19 hours, right? You think that's easy?

00:17:51 --> 00:17:52

Well, life wasn't easy.

00:17:53 --> 00:17:56

So all of these different acts of worship

00:17:56 --> 00:17:58

are being mentioned in this surah, in this

00:17:58 --> 00:17:58

chapter.

00:18:00 --> 00:18:02

While you have the theme of submission and

00:18:02 --> 00:18:03

a lack of submission,

00:18:03 --> 00:18:05

it only makes sense.

00:18:05 --> 00:18:08

It's hard, but it's in your own best

00:18:08 --> 00:18:09

interest.

00:18:11 --> 00:18:12

Submit to it.

00:18:13 --> 00:18:14

Right?

00:18:15 --> 00:18:17

This in a nutshell my brothers and my

00:18:17 --> 00:18:17

sisters

00:18:18 --> 00:18:20

is from the themes of Surah Al Baqarah.

00:18:21 --> 00:18:23

And in it, you find these verses of

00:18:23 --> 00:18:24

fasting.

00:18:25 --> 00:18:27

Right? So let's now inshallahta'ala

00:18:27 --> 00:18:29

reflect on some of these verses.

00:18:30 --> 00:18:31

And by the way my brothers and my

00:18:31 --> 00:18:32

sisters,

00:18:33 --> 00:18:34

if we can take at least one lesson

00:18:34 --> 00:18:37

away from this, is that which I'm about

00:18:37 --> 00:18:39

to mention right now, something that Ibn Taymiyyah

00:18:39 --> 00:18:39

mentioned, Rahmatullahalahi.

00:18:40 --> 00:18:41

He

00:18:41 --> 00:18:42

says

00:18:51 --> 00:18:54

He says when one now recites the Qur'an

00:18:55 --> 00:18:56

and he reflects on it.

00:18:58 --> 00:18:59

This is from the greatest of

00:19:01 --> 00:19:01

ways

00:19:02 --> 00:19:03

to overcome

00:19:03 --> 00:19:03

sins,

00:19:04 --> 00:19:06

or maybe at least some of it.

00:19:07 --> 00:19:09

Whatever sin it may be that you are

00:19:09 --> 00:19:10

addicted to,

00:19:11 --> 00:19:12

or a woman that you've now become so

00:19:12 --> 00:19:14

infatuated with.

00:19:15 --> 00:19:16

Jahal,

00:19:16 --> 00:19:17

right?

00:19:17 --> 00:19:20

That you're trying to what? Detach yourself from

00:19:22 --> 00:19:24

the Quran my brothers and my sisters.

00:19:25 --> 00:19:27

I'm a big advocate my brothers and my

00:19:27 --> 00:19:30

sisters for that of seer called Ibn Kathir

00:19:31 --> 00:19:32

that you find

00:19:34 --> 00:19:37

translated into the English language and abridged version.

00:19:37 --> 00:19:38

And no, my brothers and my sisters, I'm

00:19:38 --> 00:19:39

not getting royalties.

00:19:40 --> 00:19:41

Right?

00:19:42 --> 00:19:44

Go and buy it. I think it cost

00:19:44 --> 00:19:44

a £150.

00:19:47 --> 00:19:49

It will be the sweetest £150

00:19:49 --> 00:19:50

that you spent.

00:19:54 --> 00:19:55

This Ramadan,

00:19:57 --> 00:19:58

the imam is going to read 1 juz

00:19:58 --> 00:20:01

everyday, right? Get that, take a moment out

00:20:01 --> 00:20:02

to just maybe go through it.

00:20:04 --> 00:20:05

See how this is going to impact not

00:20:05 --> 00:20:06

just your Ramadan

00:20:07 --> 00:20:08

but your life altogether.

00:20:11 --> 00:20:13

You know brothers and masters, recently I discovered

00:20:13 --> 00:20:15

this app called Quranly.

00:20:16 --> 00:20:17

You guys heard of it?

00:20:20 --> 00:20:22

I love modern day

00:20:23 --> 00:20:24

solutions

00:20:24 --> 00:20:26

to the problems that we have.

00:20:28 --> 00:20:29

Like there was this amazing

00:20:31 --> 00:20:33

feature on there.

00:20:33 --> 00:20:35

You can add your friends and your family

00:20:36 --> 00:20:38

And if you feel like they're maybe

00:20:38 --> 00:20:40

a little bit too buzz too busy you

00:20:40 --> 00:20:41

can nudge them.

00:20:41 --> 00:20:43

And then they start getting all these notifications

00:20:43 --> 00:20:44

on their phone.

00:20:45 --> 00:20:47

And it's encouraging one another to have their

00:20:47 --> 00:20:48

relation with the book of Allah Azza wa

00:20:48 --> 00:20:49

Jal

00:20:51 --> 00:20:52

my brothers and my sisters,

00:20:55 --> 00:20:55

Reflecting

00:20:57 --> 00:20:58

on these verses, bi idhnillaytaa'ala,

00:20:59 --> 00:21:00

perhaps inshallah it will

00:21:03 --> 00:21:05

better your life in the best possible way.

00:21:11 --> 00:21:12

It starts off as our

00:21:13 --> 00:21:13

Qari

00:21:14 --> 00:21:14

Ismail,

00:21:16 --> 00:21:17

recited from.

00:21:20 --> 00:21:22

Oh, you who believe.

00:21:23 --> 00:21:24

Does anyone have an idea of how many

00:21:24 --> 00:21:26

times You Yuhal Adhinah has been been mentioned

00:21:26 --> 00:21:27

in the Quran?

00:21:33 --> 00:21:34

Anyone know?

00:21:35 --> 00:21:37

He said 200 and he's guessing.

00:21:40 --> 00:21:41

My brothers and my sisters has been mentioned

00:21:41 --> 00:21:43

89 times.

00:21:44 --> 00:21:46

And in Surah Al Baqarah alone has been

00:21:46 --> 00:21:48

mentioned 11 times.

00:21:50 --> 00:21:51

Oh, you who believe.

00:21:57 --> 00:21:58

When we hear

00:21:59 --> 00:22:01

my brothers and my sister, it is personal.

00:22:03 --> 00:22:06

Allah subhanahu wa ta'ala is calling you out

00:22:06 --> 00:22:08

as someone who has faith.

00:22:08 --> 00:22:10

Oh you who has believed,

00:22:10 --> 00:22:12

right? You're a Muslim, you're a believer,

00:22:13 --> 00:22:14

listen to what I'm about to tell you.

00:22:15 --> 00:22:17

Abdullah ibn Surud radiAllahu ta'ala Anhu,

00:22:18 --> 00:22:19

he would say,

00:22:20 --> 00:22:21

When you hear

00:22:23 --> 00:22:24

right?

00:22:26 --> 00:22:27

Make sure you lend your

00:22:33 --> 00:22:36

Because you're about to be instructed with some

00:22:36 --> 00:22:36

goodness

00:22:37 --> 00:22:39

and some evil that you're about to be

00:22:39 --> 00:22:40

warned away from.

00:22:42 --> 00:22:42

Right?

00:22:44 --> 00:22:45

In other words,

00:22:45 --> 00:22:48

if you want to complete your iman,

00:22:48 --> 00:22:50

you want it to go up. It's one

00:22:50 --> 00:22:52

of the common questions my brothers and my

00:22:52 --> 00:22:53

sisters by the way.

00:22:54 --> 00:22:56

I even thought about one time to go

00:22:56 --> 00:22:59

through the Quran anytime which there is a

00:22:59 --> 00:23:02

commandment or a prohibition or there's a verse

00:23:02 --> 00:23:04

that speaks about something that raise your hands

00:23:04 --> 00:23:05

to put it somewhere.

00:23:11 --> 00:23:13

That which increases your

00:23:14 --> 00:23:15

iman. Whenever that

00:23:16 --> 00:23:17

act is connected to,

00:23:18 --> 00:23:20

1 is not a true believer, we can

00:23:20 --> 00:23:21

take from that, this is from the things

00:23:21 --> 00:23:22

that's going to increase your iman. Alakulihal.

00:23:23 --> 00:23:26

You want your iman to go up? In

00:23:26 --> 00:23:28

other words my brothers and my sisters,

00:23:30 --> 00:23:31

fast,

00:23:31 --> 00:23:32

oh you believe.

00:23:33 --> 00:23:34

Whenever we hear,

00:23:35 --> 00:23:36

my brothers and my sisters,

00:23:37 --> 00:23:40

I want you guys to be conscious and

00:23:40 --> 00:23:42

to recognize these two things.

00:23:44 --> 00:23:45

Number 1,

00:23:54 --> 00:23:55

To be conscious

00:23:55 --> 00:23:57

that Allah subhanahu wa ta'ala

00:23:58 --> 00:23:58

picked you

00:23:59 --> 00:24:02

out from all of his creation

00:24:03 --> 00:24:04

to be a Muslim.

00:24:05 --> 00:24:07

Something my brothers and my sisters that we

00:24:07 --> 00:24:09

don't appreciate enough.

00:24:10 --> 00:24:12

A lot of us here we've been born

00:24:12 --> 00:24:13

upon a

00:24:13 --> 00:24:13

listen,

00:24:14 --> 00:24:16

Not everyone is advantaged

00:24:17 --> 00:24:19

in that way, my brothers and my sisters.

00:24:19 --> 00:24:21

Go ask the rivers

00:24:21 --> 00:24:23

the amount of trouble that they have to

00:24:23 --> 00:24:24

go through.

00:24:27 --> 00:24:29

After they embrace al Islam

00:24:30 --> 00:24:32

Well you know what breaks my heart my

00:24:32 --> 00:24:34

brothers and my sisters? Every now and again

00:24:34 --> 00:24:35

I get this message,

00:24:36 --> 00:24:38

can I pray inside of the toilet?

00:24:39 --> 00:24:41

Yes, that's what I have to go through.

00:24:42 --> 00:24:45

Because if my kafir father or my kafir

00:24:45 --> 00:24:46

mother finds out

00:24:47 --> 00:24:49

that I am praying, there's going to be

00:24:49 --> 00:24:49

trouble.

00:24:52 --> 00:24:54

Hi, my brothers and my sisters, what should

00:24:54 --> 00:24:55

we say to them in this kind of

00:24:55 --> 00:24:55

situation?

00:24:56 --> 00:24:58

Can they pray inside of the toilet?

00:25:04 --> 00:25:05

They can't go outside

00:25:06 --> 00:25:09

for whatever reason. It's fajr time, or it's

00:25:09 --> 00:25:10

'isha time, it's late.

00:25:11 --> 00:25:13

They fear Allah as they were just to

00:25:13 --> 00:25:14

the best of their ability, even though the

00:25:14 --> 00:25:16

asl is that they can't.

00:25:16 --> 00:25:17

It's haram.

00:25:18 --> 00:25:19

Messenger salallahu alayhi wa sallam said,

00:25:20 --> 00:25:23

Masjid. The whole earth is a praying area

00:25:23 --> 00:25:25

for you, except these two places.

00:25:25 --> 00:25:26

The graveyard

00:25:26 --> 00:25:27

and the hmmam.

00:25:28 --> 00:25:30

Of course the hmmam in fiqh, it has

00:25:31 --> 00:25:33

a particular meaning where they would normally shower,

00:25:33 --> 00:25:34

waazaoula.

00:25:35 --> 00:25:37

This is foremost likewise that they shouldn't,

00:25:37 --> 00:25:38

or one shouldn't.

00:25:39 --> 00:25:40

But in that case,

00:25:41 --> 00:25:42

cases of what? Necessity

00:25:43 --> 00:25:45

or where there is a sir an exceptional

00:25:45 --> 00:25:47

circumstance. Satan do it.

00:25:48 --> 00:25:49

That's the only option that you have?

00:25:52 --> 00:25:52

Right?

00:25:53 --> 00:25:56

That you are conscious of Allah subhanahu wa

00:25:56 --> 00:25:59

ta'ala having chosen you from amongst his creation.

00:26:04 --> 00:26:06

Right? Remember that my brothers and my sisters.

00:26:07 --> 00:26:08

The lives that they're living

00:26:10 --> 00:26:13

is very different to the lives that a

00:26:13 --> 00:26:14

Muslim has.

00:26:18 --> 00:26:19

Came across an article, my brothers and my

00:26:19 --> 00:26:20

sisters,

00:26:21 --> 00:26:23

and this was in fact on the daily

00:26:23 --> 00:26:23

mail

00:26:24 --> 00:26:26

one of the best websites for Muslims. Right?

00:26:28 --> 00:26:29

I'm being sarcastic.

00:26:32 --> 00:26:33

You know what the title of the article

00:26:33 --> 00:26:37

was? Muslims feel the most spiritual oneness in

00:26:37 --> 00:26:38

life satisfaction.

00:26:40 --> 00:26:41

One thing that many of you guys may

00:26:41 --> 00:26:44

not necessarily be aware of, is that a

00:26:44 --> 00:26:45

lot of non Muslims,

00:26:45 --> 00:26:47

they are spiritually dead and empty.

00:26:48 --> 00:26:51

Right? And not just them, when you start

00:26:51 --> 00:26:53

engaging in filth and evil my brothers and

00:26:53 --> 00:26:54

my sisters,

00:26:55 --> 00:26:57

many people think the only time I have

00:26:57 --> 00:26:57

to answer

00:26:58 --> 00:27:00

to my sins is when I meet Allah

00:27:00 --> 00:27:01

azza wa Jal.

00:27:02 --> 00:27:03

Malik nad Dinari said,

00:27:08 --> 00:27:10

One is not punished with a punishment more

00:27:10 --> 00:27:11

greater than

00:27:12 --> 00:27:14

suffering from a hardness in your heart.

00:27:17 --> 00:27:17

It's the worst

00:27:18 --> 00:27:20

kind of punishment you can experience in this

00:27:20 --> 00:27:22

world my brothers and my sisters.

00:27:22 --> 00:27:24

Spiritually dead and empty.

00:27:25 --> 00:27:27

And then you start reverting to all sorts

00:27:27 --> 00:27:28

of distractions

00:27:28 --> 00:27:30

in order to make yourself feel better.

00:27:32 --> 00:27:34

Nothing can make you feel better more than

00:27:35 --> 00:27:37

having that connection with Allah

00:27:38 --> 00:27:39

Right?

00:27:40 --> 00:27:41

We've been saying this for ages, and a

00:27:41 --> 00:27:44

lot of the time, when a moli sub,

00:27:44 --> 00:27:45

or when a shaykh

00:27:45 --> 00:27:48

tells us something, Oh this backwarded guy right?

00:27:50 --> 00:27:51

Yeah, I know better.

00:27:51 --> 00:27:53

That's how we look at

00:27:53 --> 00:27:54

people of religiosity,

00:27:55 --> 00:27:56

as if they don't know what's going on.

00:27:58 --> 00:28:01

Until some gal, some non Muslim comes along,

00:28:02 --> 00:28:03

does some research,

00:28:04 --> 00:28:06

puts forward a couple of studies that he

00:28:06 --> 00:28:06

put together,

00:28:07 --> 00:28:09

Omashallah, subhanahu wa ta'ala.

00:28:16 --> 00:28:18

It requires a non Muslim to tell us

00:28:18 --> 00:28:19

that something

00:28:20 --> 00:28:22

is like this, and something shouldn't be like

00:28:22 --> 00:28:25

this, after he's scientifically proven it. Come on

00:28:25 --> 00:28:25

guys.

00:28:27 --> 00:28:29

There was even article

00:28:29 --> 00:28:31

on so many of these different news outlets

00:28:31 --> 00:28:33

that was speaking about bacon,

00:28:34 --> 00:28:34

pork.

00:28:36 --> 00:28:36

Right?

00:28:37 --> 00:28:40

And how it increases stomach cancer. Al'am, now

00:28:40 --> 00:28:41

we're going to like believe in it brothers

00:28:41 --> 00:28:42

and sisters.

00:28:42 --> 00:28:43

When Allah

00:28:44 --> 00:28:45

1400 years ago, he was documented in the

00:28:45 --> 00:28:46

Quran.

00:28:49 --> 00:28:52

It states, Muslim people feel the most satisfied

00:28:52 --> 00:28:53

with their lives

00:28:54 --> 00:28:55

because they feel

00:28:56 --> 00:28:58

more oneness to hate,

00:28:59 --> 00:29:02

or connection with people of other faiths,

00:29:03 --> 00:29:04

a new study suggests.

00:29:06 --> 00:29:09

It also states measuring life satisfaction

00:29:09 --> 00:29:10

is about

00:29:11 --> 00:29:12

as close to quantifying

00:29:12 --> 00:29:13

happiness.

00:29:14 --> 00:29:15

Allahu Akbar.

00:29:16 --> 00:29:18

As we've been able to get

00:29:19 --> 00:29:21

thus far, and a German

00:29:21 --> 00:29:22

psychologist's

00:29:23 --> 00:29:25

new study suggest that a feeling of oneness

00:29:26 --> 00:29:28

predicts overall contentment.

00:29:36 --> 00:29:37

This is the name of Allah

00:29:38 --> 00:29:40

Upon every single one of us that have

00:29:40 --> 00:29:42

been granted and blessed with faith.

00:29:44 --> 00:29:46

Right. I can go on all day and

00:29:46 --> 00:29:47

I've delivered lectures in the past,

00:29:48 --> 00:29:48

where I

00:29:49 --> 00:29:50

quoted,

00:29:50 --> 00:29:51

right,

00:29:52 --> 00:29:53

some of these footballers,

00:29:54 --> 00:29:55

some of these YouTubers,

00:29:56 --> 00:29:58

who they themselves talk about how they are

00:29:58 --> 00:30:01

spiritually dead and empty. It's not Abutaimia making

00:30:01 --> 00:30:02

it up.

00:30:03 --> 00:30:05

They themselves have uttered it.

00:30:07 --> 00:30:08

You guys heard of Thierry Henry? I've not

00:30:08 --> 00:30:10

mentioned this before in a lecture. I'm gonna

00:30:10 --> 00:30:11

mention it to you guys now. You guys

00:30:11 --> 00:30:12

know Thierry Henry?

00:30:13 --> 00:30:15

You Gen Z's might not know him.

00:30:17 --> 00:30:18

He's currently what?

00:30:19 --> 00:30:20

A TV Pandey.

00:30:21 --> 00:30:22

You might find him a match of the

00:30:22 --> 00:30:23

day.

00:30:24 --> 00:30:26

But once upon a time, he was representing

00:30:27 --> 00:30:27

Arsenal.

00:30:33 --> 00:30:34

Are you guys getting excited for?

00:30:36 --> 00:30:38

You know what he said about himself my

00:30:38 --> 00:30:39

brothers and my sisters?

00:30:39 --> 00:30:41

I was depressed,

00:30:41 --> 00:30:43

crying every day,

00:30:44 --> 00:30:45

dealing with this depression.

00:30:47 --> 00:30:48

By around that time, my brothers and my

00:30:48 --> 00:30:50

sisters, he was an icon.

00:30:51 --> 00:30:53

Right? Extremely wealthy.

00:30:54 --> 00:30:56

He's speaking about this

00:30:57 --> 00:30:59

by himself, guys. It's on YouTube.

00:31:00 --> 00:31:02

And there are numerous examples.

00:31:05 --> 00:31:07

The second thing my brothers and my sisters

00:31:07 --> 00:31:07

when we hear,

00:31:10 --> 00:31:11

This is

00:31:13 --> 00:31:15

an announcement that I am going towards submit.

00:31:16 --> 00:31:18

Because when I embraced al Islam,

00:31:19 --> 00:31:21

when I accepted the call,

00:31:22 --> 00:31:24

it was me making an announcement,

00:31:25 --> 00:31:28

Abdul Baya, an oath of allegiance that whenever

00:31:28 --> 00:31:30

Allah subhanahu wa ta'ala.

00:31:30 --> 00:31:33

Or whenever the messenger sallallahu alaihi wa sallam

00:31:33 --> 00:31:34

tells me to do something, I'm going to

00:31:34 --> 00:31:35

do it straight away.

00:31:39 --> 00:31:41

My brothers and my sisters, please tell this

00:31:41 --> 00:31:42

story. Right?

00:31:43 --> 00:31:44

Whatever commandment

00:31:45 --> 00:31:47

Allah subhanahu wa ta'ala is instructed with, and

00:31:47 --> 00:31:48

whatever prohibition,

00:31:49 --> 00:31:52

whether you see the wisdom in it or

00:31:52 --> 00:31:55

not, it is in your own best interest.

00:31:57 --> 00:31:58

I'm going to tell you guys a very

00:31:58 --> 00:31:59

quick story.

00:32:01 --> 00:32:02

Because when you live in today's day and

00:32:02 --> 00:32:04

age with all of these different, modern day

00:32:04 --> 00:32:05

ideologies,

00:32:06 --> 00:32:08

you will see people coming along saying, oh,

00:32:08 --> 00:32:10

this is what is morally acceptable, and this

00:32:10 --> 00:32:12

is not what is morally acceptable.

00:32:12 --> 00:32:15

You guys heard this argument of morality, right?

00:32:15 --> 00:32:16

Those in

00:32:17 --> 00:32:17

university, right?

00:32:18 --> 00:32:19

Here at

00:32:21 --> 00:32:22

day and night.

00:32:24 --> 00:32:27

My argument has always been where do you

00:32:27 --> 00:32:31

draw the line of what is morally acceptable

00:32:31 --> 00:32:32

and what isn't?

00:32:35 --> 00:32:35

Right?

00:32:37 --> 00:32:38

What should I do? What should I not

00:32:38 --> 00:32:39

do?

00:32:39 --> 00:32:41

I'll tell you guys a story of a

00:32:41 --> 00:32:42

man that I met

00:32:43 --> 00:32:43

in India.

00:32:46 --> 00:32:48

Just by transit brothers, I've never been to

00:32:48 --> 00:32:48

India.

00:32:50 --> 00:32:51

As I was on my way to Australia,

00:32:53 --> 00:32:56

on Indian Airways, they dropped us off at

00:32:56 --> 00:32:56

New Delhi,

00:32:57 --> 00:32:59

one of the worst airports you go to.

00:33:00 --> 00:33:02

And I hate the airline as well, don't

00:33:02 --> 00:33:03

ever take it.

00:33:04 --> 00:33:05

As we stopped,

00:33:06 --> 00:33:08

couple of hours, there was a couple of

00:33:08 --> 00:33:08

delays.

00:33:10 --> 00:33:13

Me and this individual called Mark, we started

00:33:13 --> 00:33:13

speaking.

00:33:17 --> 00:33:18

I said to Mark, why are you going

00:33:18 --> 00:33:20

to Australia, all the way to Australia, by

00:33:20 --> 00:33:21

yourself?

00:33:24 --> 00:33:25

It's a very long trip.

00:33:26 --> 00:33:28

Takes you, what, 20 hours to get there.

00:33:28 --> 00:33:29

I know why I'm going.

00:33:30 --> 00:33:31

What about you?

00:33:34 --> 00:33:35

He said I was meant to be going

00:33:35 --> 00:33:37

with my girlfriend. We broke up

00:33:38 --> 00:33:40

and now I'm going to Australia to find

00:33:40 --> 00:33:41

new love.

00:33:44 --> 00:33:45

So me, I was feeling a little bit

00:33:45 --> 00:33:46

nosy at the time,

00:33:47 --> 00:33:47

long wait,

00:33:48 --> 00:33:50

I decided to start asking him questions. Why

00:33:50 --> 00:33:51

did you guys break up?

00:33:54 --> 00:33:55

You know what he said to me?

00:33:57 --> 00:33:58

I thought you had this before, right? I

00:33:58 --> 00:33:58

told you.

00:34:02 --> 00:34:04

He said, I did not like the way

00:34:04 --> 00:34:06

she used to dress outside.

00:34:08 --> 00:34:09

He's a non Muslim guy.

00:34:10 --> 00:34:11

And I also didn't like the fact that

00:34:11 --> 00:34:13

she was texting the opposite gender.

00:34:14 --> 00:34:15

I turned around to him and he said,

00:34:15 --> 00:34:18

Aki, why are you being so like, rough

00:34:18 --> 00:34:18

and tough?

00:34:19 --> 00:34:21

Why are you being so controlling my friend?

00:34:21 --> 00:34:22

Live and let be.

00:34:23 --> 00:34:24

Right?

00:34:25 --> 00:34:27

Live and let be. Everyone's entitled to do

00:34:27 --> 00:34:28

as they wish my friend.

00:34:29 --> 00:34:31

Why you being so pushy for? Because no,

00:34:31 --> 00:34:32

I don't like it.

00:34:33 --> 00:34:34

So I said to him, Mark,

00:34:35 --> 00:34:36

what are the chances

00:34:38 --> 00:34:40

that when you now go to Australia to

00:34:40 --> 00:34:41

find new love,

00:34:42 --> 00:34:44

that she is going to be no different

00:34:46 --> 00:34:47

to the one that you broke up with.

00:34:47 --> 00:34:49

He goes, no. No. No. No. He said,

00:34:49 --> 00:34:50

hopefully, it's fine.

00:34:53 --> 00:34:55

My brothers and my sisters,

00:34:56 --> 00:34:57

where do you draw the line of what

00:34:57 --> 00:34:58

is correct and what is not?

00:34:59 --> 00:35:01

This guy sounds like he wants a Muslim

00:35:01 --> 00:35:03

woman with niqab on.

00:35:04 --> 00:35:06

He's a non Muslim complaining about his non

00:35:06 --> 00:35:07

Muslim girlfriend

00:35:08 --> 00:35:09

dressing inappropriately

00:35:10 --> 00:35:10

outside.

00:35:12 --> 00:35:13

Right?

00:35:14 --> 00:35:15

A sister walks outside without hijab,

00:35:16 --> 00:35:17

and they say to her, brother, don't be

00:35:17 --> 00:35:20

controlling. Let everyone do as they wish. Taib.

00:35:21 --> 00:35:23

To what extent can she also walk outside

00:35:23 --> 00:35:24

without

00:35:24 --> 00:35:25

a top?

00:35:27 --> 00:35:28

No, no, that's too much.

00:35:29 --> 00:35:30

Why are you now giving me what I

00:35:30 --> 00:35:33

should and what I shouldn't? Someone else comes

00:35:33 --> 00:35:34

along and says completely differently.

00:35:37 --> 00:35:38

You know, even when I

00:35:38 --> 00:35:41

sometimes arbitrate between husband and wife,

00:35:43 --> 00:35:45

The guy is complaining about his wife, and

00:35:45 --> 00:35:46

she's complaining about him.

00:35:48 --> 00:35:48

He's saying

00:35:49 --> 00:35:51

she's being overly controlling.

00:35:52 --> 00:35:52

Right?

00:35:53 --> 00:35:55

She says, Why is he speaking to the

00:35:55 --> 00:35:57

opposite gender? I don't like it. Stop being

00:35:57 --> 00:35:59

jealous, that's his response.

00:36:02 --> 00:36:04

Where do you draw the line of what

00:36:04 --> 00:36:05

is right and what is wrong?

00:36:07 --> 00:36:08

Who determines

00:36:08 --> 00:36:11

what I should do and what I shouldn't

00:36:11 --> 00:36:11

do?

00:36:12 --> 00:36:13

Right?

00:36:14 --> 00:36:16

This is why my brothers and my sisters,

00:36:17 --> 00:36:19

we have no option except to accept

00:36:21 --> 00:36:23

that there is an external entity

00:36:24 --> 00:36:26

greater than all human beings.

00:36:27 --> 00:36:29

And that is Allah subhanahu wa ta'ala who

00:36:29 --> 00:36:30

gives us rules

00:36:30 --> 00:36:31

and regulations

00:36:34 --> 00:36:36

of what I should do with my life

00:36:36 --> 00:36:37

and what I shouldn't.

00:36:38 --> 00:36:40

Otherwise, there will continue to be disputes.

00:36:42 --> 00:36:43

Right?

00:36:45 --> 00:36:48

There will continue to be disputes between you

00:36:48 --> 00:36:50

and your loved ones, in your marriage,

00:36:52 --> 00:36:53

with your family members.

00:36:59 --> 00:37:01

Alright brothers, so many people are miserable.

00:37:02 --> 00:37:03

And a lot of the time it just

00:37:03 --> 00:37:06

boils down to we can't agree

00:37:07 --> 00:37:08

on what is morally acceptable.

00:37:10 --> 00:37:12

It's just like a deep tunnel that you

00:37:12 --> 00:37:13

need to go through

00:37:13 --> 00:37:16

in order to make them understand brothers and

00:37:16 --> 00:37:17

sisters this will continue

00:37:18 --> 00:37:18

until

00:37:20 --> 00:37:22

you take Allah subhanahu wa ta'ala as the

00:37:22 --> 00:37:23

almighty creator

00:37:24 --> 00:37:26

submitting to whatever he has to tell you.

00:37:30 --> 00:37:31

Also, my brothers and my sisters, when you

00:37:31 --> 00:37:32

look at

00:37:35 --> 00:37:37

by the way, I'm not inciting violence or

00:37:37 --> 00:37:39

anything like that. When you look at,

00:37:43 --> 00:37:44

skills team, right,

00:37:46 --> 00:37:49

are now trying to justify whatever they're doing.

00:37:51 --> 00:37:54

Someone will come along tomorrow and say

00:37:55 --> 00:37:55

*.

00:37:59 --> 00:38:00

Tell me why this

00:38:00 --> 00:38:02

is not something one should do and this

00:38:02 --> 00:38:02

is

00:38:03 --> 00:38:05

something that is perfectly fine.

00:38:07 --> 00:38:09

Their argument is: love is love.

00:38:12 --> 00:38:13

Love is love.

00:38:14 --> 00:38:16

This guy turns around and he says,

00:38:16 --> 00:38:17

love is love.

00:38:18 --> 00:38:19

He wants to have a relationship with his

00:38:19 --> 00:38:20

sister.

00:38:20 --> 00:38:22

Wants to have a relationship with his mother.

00:38:23 --> 00:38:24

Is this something that is alien? No, it's

00:38:24 --> 00:38:26

not anymore, my brothers and my sisters.

00:38:27 --> 00:38:30

Same argument is being used. Where do you

00:38:30 --> 00:38:32

draw the line of what is acceptable and

00:38:32 --> 00:38:33

what is not?

00:38:34 --> 00:38:35

I'm just quoting by the way. I'm not

00:38:35 --> 00:38:37

bringing anything from my own self.

00:38:40 --> 00:38:42

That's why my brothers and my sisters, Al

00:38:42 --> 00:38:42

East Islam

00:38:43 --> 00:38:45

accept what Allah Subhanahu Wa Ta'ala is telling

00:38:45 --> 00:38:46

you.

00:38:46 --> 00:38:48

I know what's happening on Twitter guys, I

00:38:48 --> 00:38:48

know.

00:38:50 --> 00:38:52

The hijab is a point of controversy.

00:38:54 --> 00:38:56

Something else tomorrow is going to be another

00:38:56 --> 00:38:57

point of controversy.

00:38:58 --> 00:38:59

Why should I? Why should I not?

00:39:00 --> 00:39:01

Right.

00:39:05 --> 00:39:07

Whether you see it or not, it is

00:39:07 --> 00:39:09

in your own best interest.

00:39:11 --> 00:39:13

And you'll see these studies and these articles

00:39:13 --> 00:39:14

coming out

00:39:14 --> 00:39:16

every now and again, brothers and sisters.

00:39:23 --> 00:39:24

3rd benefit or third point that I want

00:39:24 --> 00:39:25

to take from yayahaladinaminu.

00:39:26 --> 00:39:28

How is Allah subhanahu wa ta'ala addressing the

00:39:28 --> 00:39:30

believers here my brothers and my sisters? In

00:39:30 --> 00:39:33

the best possible way. O person of iman,

00:39:33 --> 00:39:35

O faith, come and do this.

00:39:36 --> 00:39:38

This is a lesson for every single one

00:39:38 --> 00:39:40

of us in how we address one another.

00:39:40 --> 00:39:41

Especially,

00:39:43 --> 00:39:45

those who are tweeting all the time,

00:39:46 --> 00:39:49

and posting on different social media platforms,

00:39:49 --> 00:39:51

insulting and mocking

00:39:51 --> 00:39:52

others.

00:39:53 --> 00:39:55

Allah subhanahu wa ta'ala

00:39:56 --> 00:39:58

has called you out in the best possible

00:39:58 --> 00:39:58

way,

00:39:59 --> 00:40:00

O person of iman.

00:40:02 --> 00:40:04

While sometimes you may say,

00:40:04 --> 00:40:07

oh donkey or this or that.

00:40:11 --> 00:40:13

Even the way he refers to his wife.

00:40:14 --> 00:40:17

In the worst possible way, when he's calling

00:40:17 --> 00:40:17

her out.

00:40:26 --> 00:40:28

Allah subhanahu wa ta'ala says

00:40:35 --> 00:40:37

What does mean? Does anybody know?

00:40:40 --> 00:40:40

Enjoyed.

00:40:43 --> 00:40:44

He said writing.

00:40:47 --> 00:40:49

In the Arabic language if I say,

00:40:50 --> 00:40:50

kataba

00:40:51 --> 00:40:51

Muhammaduni

00:40:52 --> 00:40:53

means he wrote.

00:40:54 --> 00:40:55

So who's right? Him?

00:40:55 --> 00:40:57

Or he said enjoined?

00:41:00 --> 00:41:00

Jikor.

00:41:05 --> 00:41:06

Where's Abdul Rahim?

00:41:06 --> 00:41:08

I met him early on Coventry Road.

00:41:12 --> 00:41:14

What does kutiba mean?

00:41:19 --> 00:41:20

My brothers and my sisters.

00:41:23 --> 00:41:25

Passive assant. Yes, it's passive.

00:41:25 --> 00:41:27

But you know the Arabic language, my brothers

00:41:27 --> 00:41:29

and my sisters is very very comprehensive. Sometimes

00:41:29 --> 00:41:32

just one word can mean what? More than

00:41:32 --> 00:41:32

one thing.

00:41:33 --> 00:41:34

So everyone was right.

00:41:35 --> 00:41:37

It means to write passive,

00:41:38 --> 00:41:40

was written, but also what it means,

00:41:40 --> 00:41:42

it's from the alfad,

00:41:43 --> 00:41:45

the wordings that indicate that something is what?

00:41:45 --> 00:41:46

Mandatory.

00:41:48 --> 00:41:48

Right?

00:41:53 --> 00:41:54

Who said that?

00:41:57 --> 00:41:59

It also means what's foriada? It's been obligated.

00:42:00 --> 00:42:02

I'm gonna point something out.

00:42:03 --> 00:42:05

Approximately like 2 years ago on this Jubilee

00:42:06 --> 00:42:08

channel, on YouTube, some of you guys come

00:42:08 --> 00:42:09

across it?

00:42:10 --> 00:42:11

There was this lady

00:42:11 --> 00:42:13

who was saying that I've gone through the

00:42:13 --> 00:42:14

whole Quran.

00:42:17 --> 00:42:18

She said, I went through the whole Quran

00:42:18 --> 00:42:20

and I did not find anywhere.

00:42:21 --> 00:42:23

That hijab is an obligation.

00:42:24 --> 00:42:26

She goes, when I went through the translation,

00:42:26 --> 00:42:27

it said you should.

00:42:30 --> 00:42:33

And should does not indicate this now being

00:42:33 --> 00:42:34

what? Mandatory. If you want like if you

00:42:35 --> 00:42:37

you know, sometimes you speak to somebody, right,

00:42:37 --> 00:42:38

and you say to him, bro, you you

00:42:38 --> 00:42:40

should do that. Are you now being imposing

00:42:40 --> 00:42:41

on that individual?

00:42:44 --> 00:42:46

This is when usool al fiqh comes in

00:42:46 --> 00:42:48

extremely extremely handy.

00:42:48 --> 00:42:50

Wallahi, when I heard that I didn't know

00:42:50 --> 00:42:51

whether I should cry or laugh.

00:42:55 --> 00:42:56

You take

00:42:57 --> 00:42:58

akham sharaiyah or akhamataklifiyyah

00:42:59 --> 00:43:00

from the English language.

00:43:01 --> 00:43:03

Usual Al Thakk is a science my brothers

00:43:03 --> 00:43:05

and my sisters, right? And by the way,

00:43:05 --> 00:43:07

you can't expect to be a faqih if

00:43:07 --> 00:43:08

you don't know Usual Al Thakk.

00:43:18 --> 00:43:18

Gives you

00:43:19 --> 00:43:20

tools.

00:43:20 --> 00:43:22

And it is governed by the Arabic language.

00:43:24 --> 00:43:26

And the Arabic language, or should I say

00:43:26 --> 00:43:28

the English language, does not give the Arabic

00:43:28 --> 00:43:30

language its true justice. It doesn't do that.

00:43:34 --> 00:43:34

Is

00:43:35 --> 00:43:36

important. My brothers and my sisters,

00:43:38 --> 00:43:40

you should learn it. It is from the

00:43:40 --> 00:43:42

wordings, my brothers and my sisters, that what?

00:43:43 --> 00:43:45

Indicate this act now to be mandatory, and

00:43:45 --> 00:43:46

it comes in the Quran many times.

00:43:48 --> 00:43:49

You yaladeenaamrukutibaaalaikumal

00:43:51 --> 00:43:51

qisas.

00:43:52 --> 00:43:53

Oh you believe,

00:43:54 --> 00:43:57

The kisas has been made mandatory.

00:43:59 --> 00:44:00

And in other verses as well,

00:44:05 --> 00:44:07

Also there's other ways to determine whether

00:44:07 --> 00:44:09

something is mandatory or not. I know you

00:44:09 --> 00:44:11

guys are switching off now but like I

00:44:11 --> 00:44:11

said,

00:44:12 --> 00:44:14

last year I came here, I gave you

00:44:14 --> 00:44:15

guys a reminder,

00:44:15 --> 00:44:17

today I'm trying to

00:44:17 --> 00:44:19

just up it a little bit Insha'Allah.

00:44:20 --> 00:44:21

Hafid Al Hakami says,

00:44:33 --> 00:44:35

As ways to know whether something is or

00:44:35 --> 00:44:35

not,

00:44:36 --> 00:44:37

right, and you're not going to find that

00:44:37 --> 00:44:39

out through the English language.

00:44:42 --> 00:44:43

This is why also my brothers and my

00:44:43 --> 00:44:44

sisters, you may have noticed,

00:44:45 --> 00:44:46

many years ago

00:44:47 --> 00:44:48

there was a witch hunt against Al Imam

00:44:48 --> 00:44:49

Shafi'i.

00:44:50 --> 00:44:52

The orientalists, they have a big issue with

00:44:52 --> 00:44:53

Imam Shaffi.

00:44:54 --> 00:44:56

Abdullah the Shaffi is gonna get very excited

00:44:56 --> 00:44:58

cause I'm praising his imam. He's our imam

00:44:58 --> 00:45:00

as well. Right? Al imamushafi'i

00:45:01 --> 00:45:03

was the first one to document or to

00:45:03 --> 00:45:04

note down

00:45:05 --> 00:45:06

usool al fiqh

00:45:07 --> 00:45:07

as

00:45:08 --> 00:45:09

a science,

00:45:09 --> 00:45:11

and as a al Mustaqil.

00:45:21 --> 00:45:24

First one to document. Why? Because as

00:45:34 --> 00:45:36

is like the gates that protect the text

00:45:36 --> 00:45:37

from the thieves.

00:45:38 --> 00:45:39

What kind of thieves? The burglar that comes

00:45:39 --> 00:45:40

and robs your money,

00:45:41 --> 00:45:43

These people who come and try to distort

00:45:43 --> 00:45:44

your religion.

00:45:45 --> 00:45:48

They start taking things out of context. Osool

00:45:48 --> 00:45:50

al Fik, my brothers and my sisters like

00:45:50 --> 00:45:51

the vanguard,

00:45:51 --> 00:45:52

the gatekeeper

00:45:52 --> 00:45:53

in protecting our sharia.

00:45:54 --> 00:45:57

That's why these orientalists, these non muslims are

00:45:57 --> 00:45:58

the big issue with Imam Shafi'i.

00:45:59 --> 00:45:59

Because

00:46:00 --> 00:46:01

if you want to

00:46:01 --> 00:46:02

now discredit

00:46:03 --> 00:46:05

a religion, just discredit those who came with

00:46:05 --> 00:46:07

it, right, or those who actually preach it.

00:46:08 --> 00:46:10

That's the whole idea behind it.

00:46:11 --> 00:46:13

Take him out, we can just tamper with

00:46:13 --> 00:46:14

the religion.

00:46:15 --> 00:46:16

By the way my brothers and my sisters,

00:46:17 --> 00:46:18

you go to some of these universities,

00:46:19 --> 00:46:20

there are non muslims

00:46:20 --> 00:46:22

learning our religion.

00:46:24 --> 00:46:26

Don't think I'm just some backwards guy guys,

00:46:26 --> 00:46:27

right? I went to university,

00:46:28 --> 00:46:29

I've seen what they do.

00:46:29 --> 00:46:31

I was doing civil engineering.

00:46:34 --> 00:46:36

They are learning our religion

00:46:37 --> 00:46:38

in order to become Muslims,

00:46:39 --> 00:46:39

la o Allah.

00:46:41 --> 00:46:44

So they can use it against vulnerable Muslims

00:46:49 --> 00:46:51

who are on edge of their religion, and

00:46:51 --> 00:46:53

then they begin to wonder,

00:46:53 --> 00:46:55

maybe I should just, you know,

00:46:55 --> 00:46:56

rethink

00:46:57 --> 00:46:59

whether Islam is the truth or not.

00:46:59 --> 00:47:01

My brothers and my sisters, let me ask

00:47:01 --> 00:47:03

you guys a question. Anyone here doing engineering?

00:47:05 --> 00:47:06

What year are you in?

00:47:07 --> 00:47:08

2nd year. How many years got left?

00:47:10 --> 00:47:10

1.

00:47:12 --> 00:47:15

I might ask you some questions about engineering

00:47:15 --> 00:47:16

that you don't have any knowledge of.

00:47:17 --> 00:47:20

Have you encompassed and learned everything pertaining to

00:47:20 --> 00:47:20

engineering?

00:47:22 --> 00:47:23

So there's going to be some things that

00:47:23 --> 00:47:24

you don't know.

00:47:24 --> 00:47:26

Are you going to now contemplate

00:47:26 --> 00:47:28

leaving your course if I ask you a

00:47:28 --> 00:47:30

question you don't have the answer to?

00:47:31 --> 00:47:32

That would be ludicrous. Right?

00:47:33 --> 00:47:35

Anyone here doing medicine?

00:47:38 --> 00:47:40

No. We're not gonna have any doctors in

00:47:40 --> 00:47:40

Birmingham.

00:47:42 --> 00:47:43

What year are you in?

00:47:43 --> 00:47:45

2nd year, how many years you got left?

00:47:45 --> 00:47:46

3, sir.

00:47:46 --> 00:47:47

See, I know.

00:47:47 --> 00:47:48

Right?

00:47:49 --> 00:47:50

If I ask you a couple of questions

00:47:50 --> 00:47:51

and you don't have the answer, you're going

00:47:51 --> 00:47:52

to think

00:47:52 --> 00:47:53

about jumping ship.

00:47:54 --> 00:47:56

No, you're not right. Then my brothers and

00:47:56 --> 00:47:57

my sisters, why would you,

00:47:58 --> 00:47:59

in your right mind,

00:48:00 --> 00:48:01

think about

00:48:02 --> 00:48:03

leaving al Islam

00:48:04 --> 00:48:06

when you know you haven't learnt your religion

00:48:06 --> 00:48:06

properly?

00:48:07 --> 00:48:09

The moment a couple of questions are asked

00:48:09 --> 00:48:11

and you didn't have the answers to.

00:48:12 --> 00:48:13

How does that make sense?

00:48:14 --> 00:48:16

I want you guys to write this down.

00:48:16 --> 00:48:18

Just because you don't have the answers, that

00:48:18 --> 00:48:20

doesn't mean there aren't any answers.

00:48:22 --> 00:48:23

Sounds Sounds like some of you put on

00:48:23 --> 00:48:24

Twitter. Right?

00:48:24 --> 00:48:25

Or say it again.

00:48:26 --> 00:48:28

Just because you don't have the answers,

00:48:29 --> 00:48:32

that doesn't mean there aren't any answers.

00:48:33 --> 00:48:36

Because in these universities there are breeding grounds

00:48:36 --> 00:48:38

for kufr, shirk,

00:48:38 --> 00:48:40

feminism, liberalism, whatever

00:48:41 --> 00:48:42

ism else there is.

00:48:44 --> 00:48:44

Right?

00:48:45 --> 00:48:47

It's become a very colorful place as well,

00:48:47 --> 00:48:47

sahi.

00:48:49 --> 00:48:50

It's a breeding ground for all of these

00:48:50 --> 00:48:51

things.

00:48:52 --> 00:48:54

You're going to get penetrated with doubts.

00:48:55 --> 00:48:57

Pierce through your hearts.

00:48:59 --> 00:49:01

Anyways, I'm digressing a little bit there.

00:49:13 --> 00:49:15

Give give the uncle give the uncle away.

00:49:15 --> 00:49:16

Be patient. Be patient.

00:49:35 --> 00:49:36

Guys, pay attention.

00:49:37 --> 00:49:38

Pay attention.

00:49:39 --> 00:49:40

That which has been prescribed upon you, my

00:49:40 --> 00:49:41

brothers

00:49:43 --> 00:49:45

and my sisters, what? Asiyan. Does anyone know

00:49:45 --> 00:49:47

what Asiyan means? Lohatan in the language?

00:49:52 --> 00:49:52

Fasting?

00:49:53 --> 00:49:55

No, I didn't ask for a translation.

00:49:59 --> 00:49:59

Sorry?

00:50:02 --> 00:50:04

To hold back asant, alimsak to hold back

00:50:04 --> 00:50:05

from something.

00:50:05 --> 00:50:07

And then you have what? The technical meaning.

00:50:08 --> 00:50:09

Right?

00:50:16 --> 00:50:18

To hold back from something, and there's a

00:50:18 --> 00:50:20

lot of holding back that we need to

00:50:20 --> 00:50:22

do my brothers and masters starting from now,

00:50:22 --> 00:50:23

and I touched on it in the khutba.

00:50:26 --> 00:50:27

You know a lot of brothers and sisters

00:50:27 --> 00:50:28

year in year out,

00:50:29 --> 00:50:31

it takes them a very long time to

00:50:31 --> 00:50:32

get into gear.

00:50:34 --> 00:50:37

Right? I normally what similarize Ramadan with a

00:50:37 --> 00:50:37

car.

00:50:38 --> 00:50:40

Can you go directly into gear 5?

00:50:41 --> 00:50:42

Moment you get into the car, no. Gear

00:50:42 --> 00:50:44

1, gear 2, gear 3, gear 4, gear

00:50:44 --> 00:50:45

5.

00:50:46 --> 00:50:48

Many of us we only get into gear

00:50:48 --> 00:50:49

2 at the end of Ramadan.

00:50:51 --> 00:50:51

You know why?

00:50:52 --> 00:50:54

Because we weren't used to doing these acts

00:50:54 --> 00:50:57

of worship before the month of Ramadan.

00:50:57 --> 00:50:58

Why do you think, my brothers, the messes

00:50:58 --> 00:51:00

the month the messes salallahu alayhi wasalam would

00:51:00 --> 00:51:01

fast in the month of Shaba'alish?

00:51:03 --> 00:51:05

We're being taught something here.

00:51:05 --> 00:51:07

He would fast the majority of Shabalish.

00:51:09 --> 00:51:10

Why?

00:51:11 --> 00:51:12

We're being taught,

00:51:13 --> 00:51:15

right, to get used to this act of

00:51:15 --> 00:51:17

worship which we may not necessarily have been

00:51:17 --> 00:51:20

doing throughout the year. Because once Ramadan kicks

00:51:20 --> 00:51:22

in, we can walk away with maximum reward.

00:51:22 --> 00:51:25

Instead of what? Suffering throughout the day, oh,

00:51:25 --> 00:51:27

I can't take this anymore. It's too hard.

00:51:28 --> 00:51:30

No. You're already used to it. Your body

00:51:30 --> 00:51:32

has become very familiar with it.

00:51:35 --> 00:51:37

Right? Qiyamul Layl, you start doing these acts

00:51:37 --> 00:51:39

of worship in the month of Shaaban.

00:51:41 --> 00:51:42

Some of us, my brothers and my sisters,

00:51:42 --> 00:51:43

we need to do insak,

00:51:44 --> 00:51:45

we need to do a som,

00:51:46 --> 00:51:48

the linguistic meaning, which means to withhold. Also

00:51:48 --> 00:51:50

it's mentioned in the Quran, by the way.

00:51:51 --> 00:51:54

Mariam Ali satu wasalam when? Virgin Mary.

00:51:56 --> 00:51:57

When she

00:51:58 --> 00:51:59

came back to her people

00:52:00 --> 00:52:01

with the newborn,

00:52:01 --> 00:52:02

Esa, Jesus.

00:52:04 --> 00:52:04

Right?

00:52:06 --> 00:52:07

They were all shocked.

00:52:09 --> 00:52:11

What shall I do? She was told

00:52:12 --> 00:52:13

that when you go to your people,

00:52:13 --> 00:52:15

tell them that you are doing a psalm

00:52:15 --> 00:52:16

from what?

00:52:22 --> 00:52:23

I took a vow that I'm going to

00:52:23 --> 00:52:25

do a psalm. From what? I am not

00:52:25 --> 00:52:26

going to what?

00:52:26 --> 00:52:28

Speak to you guys today. Meaning I'm going

00:52:28 --> 00:52:29

to withhold

00:52:30 --> 00:52:31

from speaking.

00:52:33 --> 00:52:35

It's now that it starts my brothers and

00:52:35 --> 00:52:36

my sisters,

00:52:36 --> 00:52:37

us withholding

00:52:38 --> 00:52:39

from a lot of things.

00:52:40 --> 00:52:41

Such as what?

00:52:41 --> 00:52:43

I'm going to be very frank with 1

00:52:43 --> 00:52:44

with you guys.

00:52:44 --> 00:52:46

Some of us need to do a a

00:52:46 --> 00:52:47

song from our phones.

00:52:49 --> 00:52:51

Wallahi, we need to do a song from

00:52:51 --> 00:52:52

our phones.

00:52:53 --> 00:52:55

You know my brothers and my sisters, one

00:52:55 --> 00:52:57

thing identifying the problem is another

00:52:57 --> 00:52:58

Finding a

00:52:59 --> 00:53:00

solution.

00:53:01 --> 00:53:03

Some of us are in denial.

00:53:04 --> 00:53:04

Right?

00:53:05 --> 00:53:07

We don't want to accept that there is

00:53:07 --> 00:53:08

a problem.

00:53:08 --> 00:53:10

The first step to solving the problem is

00:53:10 --> 00:53:12

to accept that there's an issue.

00:53:13 --> 00:53:13

Right?

00:53:14 --> 00:53:16

I know and you know that some of

00:53:16 --> 00:53:19

these social media apps are the cause of

00:53:19 --> 00:53:21

us becoming addicted to haram.

00:53:23 --> 00:53:25

It was in this masjid many many years

00:53:25 --> 00:53:27

ago, I think he messaged me the other

00:53:27 --> 00:53:28

day as well.

00:53:29 --> 00:53:29

Right?

00:53:30 --> 00:53:31

It It was in this Masjid where I

00:53:31 --> 00:53:33

met a Yemeni brother

00:53:33 --> 00:53:35

who had a chat phone.

00:53:37 --> 00:53:38

He

00:53:41 --> 00:53:43

wasn't carrying this phone because he's a trappler.

00:53:44 --> 00:53:46

He was carrying this phone, look,

00:53:47 --> 00:53:48

I want to stay away from

00:53:49 --> 00:53:49

the whole

00:53:52 --> 00:53:53

stuff that comes with these smartphones,

00:53:54 --> 00:53:55

I need a break from it.

00:53:56 --> 00:53:59

Guys walking around with these brick phones that

00:53:59 --> 00:54:01

we had maybe 10 years ago, Not even

00:54:01 --> 00:54:02

10 years ago, maybe before that.

00:54:03 --> 00:54:05

Some of us actually need to do that.

00:54:05 --> 00:54:06

I'm just giving you guys a couple of

00:54:06 --> 00:54:06

examples.

00:54:08 --> 00:54:09

Right?

00:54:09 --> 00:54:11

It may well be that we need to

00:54:11 --> 00:54:13

do some from certain individuals that we hang

00:54:13 --> 00:54:14

around with.

00:54:26 --> 00:54:27

6 months

00:54:28 --> 00:54:30

before the month of Ramadan, as the brother

00:54:30 --> 00:54:32

mentioned, they would make the dua, Allah.

00:54:33 --> 00:54:35

Oh, Allah allows to read the month of

00:54:36 --> 00:54:38

my brothers and my sisters, it's now

00:54:39 --> 00:54:41

right? That we get into gear.

00:54:42 --> 00:54:44

That we start introducing new habits and we

00:54:44 --> 00:54:46

start getting rid of bad ones. And yes,

00:54:46 --> 00:54:48

we're going to struggle, it's going to be

00:54:48 --> 00:54:48

hard.

00:54:49 --> 00:54:49

But remember,

00:54:50 --> 00:54:52

Ramadan is an opportunity that Allah azza wa

00:54:52 --> 00:54:53

jay is throwing away.

00:54:54 --> 00:54:54

Right?

00:54:55 --> 00:54:57

The scene has been set, the doors of

00:54:57 --> 00:54:59

Jannah have been swung open, and the doors

00:54:59 --> 00:55:00

of hellfire been slammed shut.

00:55:01 --> 00:55:03

It is this month if you are going

00:55:03 --> 00:55:05

to make a change guys. It's so much

00:55:05 --> 00:55:06

more easier.

00:55:08 --> 00:55:09

Does that make sense?

00:55:10 --> 00:55:11

That's what it means what linguistically.

00:55:15 --> 00:55:16

Who can give me some of the things

00:55:16 --> 00:55:18

that are now going to nullify your fast?

00:55:18 --> 00:55:19

Does anybody know?

00:55:23 --> 00:55:24

Eating and drinking, the obvious.

00:55:26 --> 00:55:28

I want you guys to split into 2.

00:55:29 --> 00:55:31

The things that you need to stay away

00:55:31 --> 00:55:32

from when fasting.

00:55:35 --> 00:55:37

There is that which is going to what?

00:55:38 --> 00:55:39

Nullify your fast

00:55:40 --> 00:55:41

Such as

00:55:41 --> 00:55:43

food, drink and sexual *.

00:55:44 --> 00:55:45

And there's something else my brothers and my

00:55:45 --> 00:55:48

sisters that is not mentioned enough.

00:55:51 --> 00:55:53

And I believe every single teacher when he

00:55:53 --> 00:55:55

teaches the akham of fasting needs to bring

00:55:55 --> 00:55:56

this in.

00:55:56 --> 00:55:57

Right?

00:55:57 --> 00:55:59

It's that which is going to

00:56:00 --> 00:56:03

reduce the reward that you walk away with.

00:56:06 --> 00:56:08

Many people think, alhamdulillah, I stayed away from

00:56:08 --> 00:56:10

food, drink, sexual *, he slept the whole

00:56:10 --> 00:56:12

day. Or when he wakes up, oh, wallahi,

00:56:12 --> 00:56:14

there's still a couple of hours left, Let

00:56:14 --> 00:56:16

me just quickly watch a couple of what?

00:56:16 --> 00:56:17

Episodes of that series.

00:56:18 --> 00:56:19

By that time, it'll be Maghrib.

00:56:30 --> 00:56:31

And he said the following.

00:56:32 --> 00:56:32

He said

00:56:42 --> 00:56:44

When you fast, make sure your eyes are

00:56:44 --> 00:56:45

fasting.

00:56:45 --> 00:56:46

From what?

00:56:46 --> 00:56:49

Sorry, before that was what is. From what?

00:56:49 --> 00:56:50

Listening to haram.

00:56:52 --> 00:56:54

It's not just food and drink, my brothers

00:56:54 --> 00:56:55

and my sisters, that we need to stay

00:56:55 --> 00:56:56

away from that.

00:56:57 --> 00:56:59

Music that we listen to.

00:57:00 --> 00:57:01

The haram

00:57:02 --> 00:57:04

that that person utters, which I allow to

00:57:04 --> 00:57:05

go into my ears.

00:57:06 --> 00:57:08

I'm sitting with him, and he's slandering,

00:57:08 --> 00:57:11

swearing, and I'm sitting there just listening to

00:57:11 --> 00:57:11

it.

00:57:13 --> 00:57:15

My ears need to be fasting.

00:57:17 --> 00:57:19

My eyes need to be fasting. From what?

00:57:23 --> 00:57:24

From what, guys?

00:57:26 --> 00:57:28

Sent, of course, haram, but what haram?

00:57:30 --> 00:57:31

Sent women.

00:57:33 --> 00:57:34

Not just women anymore, guys. We're living in

00:57:34 --> 00:57:35

a different time.

00:57:38 --> 00:57:39

Why you guys laugh?

00:57:40 --> 00:57:40

I'm being serious.

00:57:42 --> 00:57:43

Well, I wanted the advice is at times

00:57:43 --> 00:57:45

that we give to someone who's maybe

00:57:46 --> 00:57:47

in this situation

00:57:47 --> 00:57:49

because I have a principle and that principle

00:57:49 --> 00:57:51

is what the eyes can't see, the heart

00:57:52 --> 00:57:52

won't desire.

00:57:54 --> 00:57:56

Your eyes need to be fasting.

00:57:57 --> 00:57:58

And then the third thing that Jabbin Abdul

00:57:58 --> 00:58:00

Abdulah radiAllahu ta'ala, and I mentioned also your

00:58:00 --> 00:58:02

tongue needs to be fasting. From what? From

00:58:02 --> 00:58:04

khadib, from lies,

00:58:04 --> 00:58:05

and all types of sins.

00:58:06 --> 00:58:07

Take this as a principle my brothers and

00:58:07 --> 00:58:10

my sisters, Ibn Taym Rahmatullahi mentions in his

00:58:10 --> 00:58:11

kitab al wablu

00:58:16 --> 00:58:17

Sayyid, The best

00:58:17 --> 00:58:20

of those who fast are those who remember

00:58:20 --> 00:58:21

Allah the most.

00:58:22 --> 00:58:24

It's a principle that can be taken.

00:58:24 --> 00:58:26

In whatever act of worship,

00:58:26 --> 00:58:28

you will get more reward in the act

00:58:28 --> 00:58:30

of worship the more you're conscious of Allah

00:58:30 --> 00:58:31

subhanahu wa ta'ala.

00:58:32 --> 00:58:34

So the guy that sleeps throughout the whole

00:58:34 --> 00:58:36

day my brothers and my sisters, is not

00:58:36 --> 00:58:37

the same as the one

00:58:39 --> 00:58:41

who's constantly engaging in the remembrance of Allah

00:58:41 --> 00:58:42

or reading Quran.

00:58:44 --> 00:58:46

They are not the same whatsoever.

00:58:47 --> 00:58:48

Right?

00:58:48 --> 00:58:51

La'ala come tata'oon, I'm going to come to

00:58:51 --> 00:58:52

that part of the

00:58:52 --> 00:58:53

verse, Insha'Allah.

00:58:55 --> 00:58:56

So that you may

00:58:57 --> 00:58:58

acquire taqwa.

00:58:59 --> 00:59:01

And there's a direct connection between the 2.

00:59:03 --> 00:59:04

Right?

00:59:04 --> 00:59:07

There's a direct connection between the 2.

00:59:07 --> 00:59:09

Think about it for a moment, my brothers

00:59:09 --> 00:59:10

and my sisters. The majority of the sins

00:59:10 --> 00:59:11

that we fall into,

00:59:12 --> 00:59:14

what is it that causes it? Which parts

00:59:14 --> 00:59:15

of our body?

00:59:18 --> 00:59:20

Eyes, especially in today's day and age, right?

00:59:20 --> 00:59:21

Eyes,

00:59:21 --> 00:59:22

ears,

00:59:22 --> 00:59:23

tongue.

00:59:24 --> 00:59:25

Wallahi, I personally believe

00:59:26 --> 00:59:26

if

00:59:28 --> 00:59:30

you manage to put a cap on these

00:59:30 --> 00:59:32

three body parts, you will become a

00:59:34 --> 00:59:36

You'll become from the saints most beloved sons

00:59:36 --> 00:59:36

of Allah

00:59:39 --> 00:59:41

And then you'll be able to acquire what?

00:59:41 --> 00:59:43

The objective of Ramadan

00:59:43 --> 00:59:45

to become a person who is muttaqi

00:59:46 --> 00:59:47

conscious of Allahu jalaifi'u'llah.

00:59:48 --> 00:59:48

At taqwa.

00:59:50 --> 00:59:52

Before I comment to that my brothers and

00:59:52 --> 00:59:52

my sisters,

00:59:53 --> 00:59:56

I want to quickly mention Insha'Allah Ta'ala 3

00:59:56 --> 00:59:56

common

00:59:57 --> 00:59:59

questions that I receive.

01:00:01 --> 01:00:03

Please don't blame me for having to discuss

01:00:03 --> 01:00:03

these issues.

01:00:05 --> 01:00:07

Our youth are suffering from it and they

01:00:07 --> 01:00:09

need to hear it and if they don't

01:00:09 --> 01:00:09

hear it,

01:00:10 --> 01:00:12

it could be the cause of

01:00:12 --> 01:00:13

their Ramadan

01:00:13 --> 01:00:15

maybe becoming destroyed

01:00:15 --> 01:00:17

and they're hearing all sorts of things in

01:00:17 --> 01:00:18

university anyway.

01:00:20 --> 01:00:21

Number 1.

01:00:24 --> 01:00:26

That which relates to *.

01:00:27 --> 01:00:28

And I think the brothers are going to

01:00:28 --> 01:00:30

be covering it as well.

01:00:32 --> 01:00:33

Does it break your fast? Yes, it does

01:00:33 --> 01:00:34

break your fast.

01:00:40 --> 01:00:41

Hadith

01:00:41 --> 01:00:44

He leaves his food, drink, and also his

01:00:44 --> 01:00:46

shahwa, his sexual desire for my sake.

01:00:47 --> 01:00:49

When an individual relieves himself like that,

01:00:51 --> 01:00:51

hasn't he

01:00:52 --> 01:00:54

done what you would normally do

01:00:54 --> 01:00:55

when

01:00:57 --> 01:01:01

having that engagement with a woman? He says,

01:01:02 --> 01:01:04

Yes. He needs to make tawbah to Allah

01:01:04 --> 01:01:04

aasawajal.

01:01:04 --> 01:01:06

Wallahi brothers and sisters that which is even

01:01:06 --> 01:01:07

worse than it.

01:01:08 --> 01:01:11

Every single Ramadan I receive a message

01:01:11 --> 01:01:13

of a brother or a sister saying,

01:01:14 --> 01:01:15

I have fallen into a zina in the

01:01:15 --> 01:01:16

month of Ramadan.

01:01:17 --> 01:01:18

What do you advise?

01:01:20 --> 01:01:22

Right. Number 1, you need to make some

01:01:22 --> 01:01:23

sincere tawbah to Allah

01:01:25 --> 01:01:27

Some sincere tawba to Allah before

01:01:28 --> 01:01:29

anything else.

01:01:31 --> 01:01:33

Right? Before anything else.

01:01:35 --> 01:01:36

Sometimes you think to myself,

01:01:36 --> 01:01:38

how did you guys In the month of

01:01:38 --> 01:01:40

Ramadan, cave, cave. I I won't understand.

01:01:41 --> 01:01:43

It all started on Instagram.

01:01:44 --> 01:01:46

He saw her picture and she saw his

01:01:46 --> 01:01:47

picture,

01:01:48 --> 01:01:50

and then it was just an innocent chit

01:01:50 --> 01:01:50

chat,

01:01:51 --> 01:01:54

and then the unexpected ended up taking place.

01:01:55 --> 01:01:57

Number 2 my brothers and my sisters that

01:01:57 --> 01:01:59

I want to mention is that which relates

01:01:59 --> 01:01:59

to nazar

01:02:01 --> 01:02:01

Gazing.

01:02:02 --> 01:02:04

One may say okay, I've understood the first

01:02:04 --> 01:02:06

hukum, the * is going to break my

01:02:06 --> 01:02:06

fast.

01:02:07 --> 01:02:09

What if I now just decide to start

01:02:09 --> 01:02:11

looking at certain things? I'm not gonna, you

01:02:11 --> 01:02:13

know, do anything to myself, I'm just gonna

01:02:13 --> 01:02:13

look at it.

01:02:17 --> 01:02:19

I'm going to mention inshallah, 3 scenarios very

01:02:19 --> 01:02:19

very quickly.

01:02:20 --> 01:02:21

1st scenario is

01:02:21 --> 01:02:25

when an individual now constantly gazes at something

01:02:25 --> 01:02:26

which

01:02:27 --> 01:02:28

releases urethral

01:02:29 --> 01:02:30

discharge. This is called medi.

01:02:31 --> 01:02:33

Is that which normally would come out at

01:02:33 --> 01:02:35

the time of becoming aroused?

01:02:35 --> 01:02:37

That doesn't break your fast.

01:02:37 --> 01:02:38

We need to fear Allah

01:02:39 --> 01:02:41

anyway for looking at haram.

01:02:42 --> 01:02:43

Number 2,

01:02:44 --> 01:02:45

one he looks,

01:02:46 --> 01:02:48

just one glance and then he causes him

01:02:48 --> 01:02:49

now to *.

01:02:53 --> 01:02:54

He looked and he just

01:02:56 --> 01:02:58

No. He doesn't break his fast, because the

01:02:58 --> 01:03:00

first glance has been what? Pardon and forgiven.

01:03:00 --> 01:03:02

He needs help. Number 3.

01:03:04 --> 01:03:07

Right? This person now is constantly looking at

01:03:07 --> 01:03:07

haram,

01:03:12 --> 01:03:15

and then he ends up what? Releasing.

01:03:16 --> 01:03:18

In this case my brothers and my sisters,

01:03:19 --> 01:03:21

this has broken its fast and that is

01:03:21 --> 01:03:23

because he kept on

01:03:23 --> 01:03:24

looking

01:03:24 --> 01:03:25

at

01:03:25 --> 01:03:26

it.

01:03:26 --> 01:03:27

Does that make sense?

01:03:32 --> 01:03:34

The last point I'm gonna mention inshallah to

01:03:34 --> 01:03:36

a'ala out of the three things because I've

01:03:36 --> 01:03:37

only got another 4 minutes left.

01:03:38 --> 01:03:40

That which relates to vomit, it's a very

01:03:40 --> 01:03:41

very common question.

01:03:42 --> 01:03:44

There are 2 scenarios inshallah to Allah. The

01:03:44 --> 01:03:45

first scenario is,

01:03:45 --> 01:03:48

right? If one makes himself vomit,

01:03:50 --> 01:03:51

he makes himself vomit,

01:03:52 --> 01:03:54

either by looking at something that is despicable,

01:03:54 --> 01:03:55

disgusting,

01:03:55 --> 01:03:57

or he puts his fingers down his throat

01:03:58 --> 01:04:00

to make himself vomit and something comes out,

01:04:00 --> 01:04:01

faqa'ah.

01:04:02 --> 01:04:03

That would break it.

01:04:04 --> 01:04:05

2nd scenario,

01:04:05 --> 01:04:06

it happened

01:04:07 --> 01:04:07

unwillingly.

01:04:07 --> 01:04:09

Does it break it? No, it doesn't.

01:04:10 --> 01:04:11

Going back to the verse my brothers and

01:04:11 --> 01:04:12

my sisters,

01:04:17 --> 01:04:18

Why is Allah

01:04:18 --> 01:04:19

telling us,

01:04:19 --> 01:04:21

it's being prescribed you the same way it

01:04:21 --> 01:04:23

was prescribed upon those who came before you?

01:04:27 --> 01:04:29

In order to energize them,

01:04:30 --> 01:04:32

galvanize them, to motivate them.

01:04:33 --> 01:04:34

If I was to say to you, Bro,

01:04:34 --> 01:04:36

listen, so and so done it,

01:04:38 --> 01:04:40

so and so managed to achieve this, you

01:04:40 --> 01:04:42

will feel like, okay, if it's done if

01:04:42 --> 01:04:43

it's been done before, it'll be easy for

01:04:43 --> 01:04:44

me.

01:04:45 --> 01:04:46

And this is a very important

01:04:47 --> 01:04:47

in dawah.

01:04:48 --> 01:04:50

When encouraging others to do khair, so and

01:04:50 --> 01:04:51

so done it, Allahumabariq,

01:04:52 --> 01:04:53

that companion. This is why we read the

01:04:53 --> 01:04:55

lives of those who came before us in

01:04:55 --> 01:04:57

order to encourage us, to motivate us.

01:05:01 --> 01:05:03

So that you may acquire a taqwa.

01:05:04 --> 01:05:04

3 minutes.

01:05:05 --> 01:05:06

What does taqwa mean? Does anyone know very

01:05:06 --> 01:05:07

very quickly?

01:05:08 --> 01:05:09

Fear.

01:05:10 --> 01:05:11

Does it mean fear?

01:05:15 --> 01:05:17

To be conscious of Allah, fear brothers and

01:05:17 --> 01:05:18

sisters,

01:05:19 --> 01:05:21

fear is a word that doesn't give it

01:05:21 --> 01:05:23

its true justice. No, it doesn't.

01:05:24 --> 01:05:26

It doesn't give it its true justice.

01:05:28 --> 01:05:31

It's only a part of it. As Ibnur

01:05:31 --> 01:05:33

Raja mentions my brothers and my sisters,

01:05:38 --> 01:05:39

It's to place a shield

01:05:39 --> 01:05:42

between yourself and that which you fear. What

01:05:42 --> 01:05:43

is it that we fear?

01:05:44 --> 01:05:46

The anger of Allah subhanahu wa ta'ala.

01:05:47 --> 01:05:47

Right?

01:05:49 --> 01:05:50

What is this shield?

01:05:52 --> 01:05:53

To do what Allah told you to do

01:05:53 --> 01:05:55

and to stay away from what Allah told

01:05:55 --> 01:05:56

you, stay away from.

01:05:56 --> 01:05:59

And in Ramadan it helps us. In Ramadan

01:05:59 --> 01:06:00

it's like a boot camp, it's a madrasa.

01:06:01 --> 01:06:02

It's an institution.

01:06:03 --> 01:06:05

When we hold back from these things, not

01:06:05 --> 01:06:06

just for the month of Ramadan my brothers

01:06:06 --> 01:06:08

and my sisters, we need to fear Allah

01:06:08 --> 01:06:08

azzawajal.

01:06:10 --> 01:06:12

You know last year I saw a tweet

01:06:12 --> 01:06:14

going around of a screenshot

01:06:14 --> 01:06:15

where a sister

01:06:16 --> 01:06:17

was texting her boyfriend,

01:06:18 --> 01:06:19

right?

01:06:19 --> 01:06:21

I don't wanna see you for 30 days.

01:06:22 --> 01:06:25

And everyone is commenting masha Allah.

01:06:26 --> 01:06:28

She's going to stay away from a girl

01:06:28 --> 01:06:30

from a not girlfriend. She's going to stay

01:06:30 --> 01:06:32

away from a boyfriend for 30 days. And

01:06:32 --> 01:06:35

everyone's retweeting it, sharing with one another.

01:06:35 --> 01:06:37

Bilalah Alikha Jama'ah. Is it just for 30

01:06:37 --> 01:06:38

days?

01:06:39 --> 01:06:40

Also we find in households my brothers and

01:06:40 --> 01:06:42

my sisters, right?

01:06:43 --> 01:06:44

The TV is switched off then on the

01:06:44 --> 01:06:46

day of aid it's switched on.

01:06:48 --> 01:06:50

Is it just for the month of Ramadan?

01:06:50 --> 01:06:52

Are we only worshiping Allah azza in the

01:06:52 --> 01:06:54

month of Ramadan? This boot camp is meant

01:06:54 --> 01:06:55

to

01:06:55 --> 01:06:58

ready us for outside in the month of

01:06:58 --> 01:06:59

Ramadan,

01:06:59 --> 01:07:01

so that we can become from the closest

01:07:01 --> 01:07:02

servants of Allah hujaifi'u'llah.

01:07:04 --> 01:07:05

Right.

01:07:06 --> 01:07:07

Finish, right?

01:07:09 --> 01:07:10

My brothers and my sisters,

01:07:11 --> 01:07:12

I want to tell you guys one last

01:07:12 --> 01:07:12

thing.

01:07:14 --> 01:07:15

At a lot of the events that I've

01:07:15 --> 01:07:17

been doing, we've been getting people from all

01:07:17 --> 01:07:18

sorts of backgrounds

01:07:19 --> 01:07:21

of different types of hair,

01:07:22 --> 01:07:22

clothing.

01:07:23 --> 01:07:25

Some of our sisters may not necessarily be

01:07:25 --> 01:07:26

wearing

01:07:27 --> 01:07:28

the correct Islamic uniform.

01:07:29 --> 01:07:31

Please don't look down at them.

01:07:32 --> 01:07:34

Don't start looking at them in a way

01:07:34 --> 01:07:35

that

01:07:35 --> 01:07:37

they are not welcome in the masjid.

01:07:38 --> 01:07:40

We want people to come to these programs

01:07:40 --> 01:07:42

in order for them to become galvanized,

01:07:43 --> 01:07:43

right?

01:07:44 --> 01:07:47

Motivated now to do well. Everyone's on their

01:07:47 --> 01:07:48

journey remember,

01:07:51 --> 01:07:53

You were like that once upon a time

01:07:53 --> 01:07:53

and Allah blessed

01:07:54 --> 01:07:54

you.

01:07:59 --> 01:08:00

It was an absolute pleasure

01:08:01 --> 01:08:03

for being here with you brothers and sisters.

01:08:03 --> 01:08:06

Jazakumullah Khayron for having me. Right? At such

01:08:06 --> 01:08:08

short notice, brothers organized it and they released

01:08:08 --> 01:08:10

the posters and the program.

01:08:11 --> 01:08:13

I ask Allah subhanahu wa ta'ala to reunite

01:08:13 --> 01:08:14

us in this world and if we don't

01:08:14 --> 01:08:16

in the highest part of a jinnah, say,

01:08:16 --> 01:08:19

I mean. I ask Allahu alaazu wa ta'ala

01:08:19 --> 01:08:21

to bless you all and to help you

01:08:21 --> 01:08:24

with this weather. Right? Take care of yourselves.

01:08:24 --> 01:08:27

I'm flying out tonight. Please make for me,

01:08:27 --> 01:08:28

and I'll make for you guys as well.

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