Abu Taymiyyah – Tafseer On The First Ayat Of Fasting Ustadh

Abu Taymiyyah
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The speakers discuss the importance of interpreting the tafsir statement and praying for the last day of the month of tet. They stress the importance of living in a happy life and not being too attached to certain things. They also discuss issues related to Islam, including illness, illness, and fear. The speakers emphasize the importance of understanding the book of Allah and the salif's teachings, using evidence and shaming to make connections with the world. They also discuss the use of sharia and the importance of staying away from certain elements of fasting. The speakers encourage individuals to attain a taqwa to attain a taqwa and clarify questions about fasting and sharia.

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			Before I speak about
		
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			the topic that I've chosen, which is to
		
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			interpret or maybe explain, do the tafsir
		
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			on the first ayah in Surat Al Baqarah
		
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			with regards to the
		
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			ayat pertaining assiyan.
		
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			But before I do that, my brothers and
		
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			my sisters, I would like to
		
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			all remind you of a blessing that we
		
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			all have.
		
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			The fact that we are able to breathe
		
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			in the month of Ramadan, wallahi is a
		
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			blessing in within itself.
		
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			Ibn al Juzd
		
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			he said,
		
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			Make a wish.
		
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			You know what this wish would be my
		
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			brothers and my sisters?
		
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			The wish of being able to breathe for
		
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			a day in the month of Ramadan.
		
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			Because we know
		
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			the reward,
		
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			the greatness of the month of Ramadan, and
		
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			I'm sure the speakers who have come
		
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			previously to the Masjid, they've told you all
		
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			about it.
		
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			It's times like that when a person has
		
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			passed away as Allah
		
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			he tells us
		
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			a man he wishes oh Allah
		
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			please give me a return back to the
		
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			dunya.
		
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			Laali aamalosalihan.
		
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			So that I can do more good deeds.
		
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			And that's not going to be the case
		
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			because it's too little too late.
		
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			Many people have passed away before the month
		
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			of Ramadan.
		
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			And wherever I go I tell the people
		
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			this, we've been dealing with kids stabbing each
		
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			other up
		
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			for the most pathetic and trivial of issues
		
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			in London.
		
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			But alhamdulillah, a lot of them upon Khair.
		
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			Many of them have left the streets
		
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			over the most stupid of things
		
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			because these guys from this territory
		
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			and that guy from that territory because of
		
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			a postcode.
		
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			You know the messenger salallahu alaihi wa sallam
		
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			guys, he told us with regards to salah,
		
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			When you pray,
		
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			make sure you pray the farewell prayer.
		
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			And some of you may have heard me
		
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			previously say this before.
		
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			What does the farewell prayer mean?
		
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			You know the guy on death row was
		
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			about to get killed,
		
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			about to get electrocuted.
		
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			Sometimes they give him, you know, you can
		
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			do one last thing before
		
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			we electrocute you.
		
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			Some of them they decide to pray.
		
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			You know the prayer that he prays before
		
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			he's about to die, is that going to
		
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			be like every other prayer?
		
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			He's going to be concentrating.
		
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			He's going to make sure insha'Allah this is
		
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			a prayer that's going to be accepted.
		
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			Messenger salalahu alayhi wasalam told us to do
		
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			that with every salah that we pray. And
		
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			there's only a couple of what?
		
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			Hours in between each salah.
		
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			Is
		
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			what? 4 hours?
		
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			If we were told that with regards to
		
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			the salah,
		
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			how about the issue of the Ramadan?
		
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			From 1 Ramadan to the next Ramadan, it's
		
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			a whole year.
		
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			Do you have a guarantee that you are
		
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			going to be able to live on Eid?
		
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			Every Eid we hear about a guy
		
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			who's maybe passed away because of him drinking
		
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			alcohol.
		
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			Or maybe because he's jumping up and down
		
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			in the club.
		
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			Or maybe he was blasting music in his
		
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			car.
		
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			And then he gets into a car crash.
		
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			Every year I hear something like that.
		
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			He just came out of the month of
		
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			Ramadan
		
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			and he started sinning again.
		
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			So this Ramadan my Prophet Muhammad says could
		
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			be our last.
		
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			And I'm telling you from the bottom of
		
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			my heart guys, just because
		
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			you don't have any white beards, I can
		
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			see a lot of kids here today, a
		
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			lot of young people.
		
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			Don't think you're guaranteed that you're gonna live
		
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			to the next Ramadan. Wallahi is not a
		
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			guarantee.
		
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			Oh, I'm only gonna insha'Allah maybe pass away
		
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			when I'm 40.
		
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			There's a khalal,
		
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			a deficiency in the way you're thinking.
		
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			These kids who were stabbing one another,
		
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			they were maybe around the same age as
		
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			some of you guys.
		
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			He didn't become 50.
		
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			He didn't reach the age of 40.
		
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			You really think Manu Qul Moth, the angel
		
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			of death is gonna send you a snapshot
		
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			to tell you that you're about to pass
		
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			away
		
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			or you're gonna get a message on Instagram
		
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			or WhatsApp. Wallahi, that's not what you're gonna
		
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			get. So today my brothers and my sisters,
		
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			we want to reflect
		
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			upon this ayah in Surat Al Baqarah.
		
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			You know my brothers and my sisters,
		
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			pondering upon the book of Allah
		
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			especially in the month of Ramadan.
		
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			It's from the greatest things that a person
		
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			can do in this month. It's the month
		
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			of Quran, right? Quran.
		
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			The month of Ramadan in which the Quran
		
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			came down.
		
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			Comes with all of these perks. He said,
		
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			I haven't seen anything
		
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			that feeds the soul. If your heart is
		
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			dead, then maybe turn to the Quran. Start
		
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			reading it. Try to contemplate upon it.
		
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			And also that feeds the mind.
		
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			And it also preserves your body.
		
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			Could be the reason that you're protected from
		
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			so many physical sicknesses.
		
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			And it also guarantees you happiness.
		
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			More than constantly looking in the book of
		
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			Allah
		
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			We all want the happy life, right?
		
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			Some of us may think the happy life
		
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			isn't getting into or getting a very very
		
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			nice wonderful
		
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			blue Mercedes or a blue Audi.
		
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			Or maybe me getting
		
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			that type of sister that every single person
		
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			wants to go after.
		
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			And we think the happiness is in that.
		
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			You want the happy life?
		
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			Whoever does good deeds and he has iman.
		
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			This guy is a believer.
		
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			This person is the one that will give
		
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			a
		
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			happy life.
		
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			It only doesn't come with perks.
		
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			You know and with wonderful goodies as you
		
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			might want to call it.
		
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			When a person keeps looking in the book
		
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			of Allah Azzawajal.
		
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			It could be that you're severely addicted to
		
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			a sin
		
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			or you're really struggling
		
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			to rid yourself from a bad habit.
		
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			Look what Shaykh Al Asam Temur Rahmatullah. You
		
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			can find this also in Majmal Fatawah.
		
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			He says
		
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			If one reads the book of Allah ajswajal
		
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			and he contemplates on it, he ponders upon
		
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			it.
		
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			This is from the greatest
		
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			of things that prevent him
		
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			from falling into sin.
		
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			Is it maybe that you are addicted at
		
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			looking I think you shouldn't be looking at
		
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			and you're struggling.
		
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			Maybe you're infatuated.
		
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			You're deeply in love.
		
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			You can't get away from that sister.
		
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			Or day and night, oh sister you're thinking
		
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			about that brother.
		
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			Constantly look in the book of Allah
		
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			Sheikh Alissam is saying to you if it
		
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			doesn't get rid of all your sins,
		
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			maybe inshallah it will remove some of the
		
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			sins that you're struggling with.
		
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			Because we all wanna change, right?
		
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			We have come into the month of Ramadan
		
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			while carrying so much baggage, so much filth
		
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			on our back
		
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			from everything that has happened throughout the year
		
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			and we want to use Ramadan
		
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			as an opportunity
		
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			to become better people.
		
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			Wala if you walked into the month of
		
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			Ramadan
		
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			thinking, oh I'm just gonna insha Allah, it's
		
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			just another Ramadan.
		
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			That's a big issue guys.
		
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			And if you have
		
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			entered into the Ramadan like that, please try
		
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			to do something to buy it right now,
		
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			there's still time.
		
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			There really is. You still have the opportunity.
		
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			Don't be from those
		
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			the messenger salallahu alaihi wa said, Amin to.
		
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			Who knows what the meaning of Amin is?
		
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			No one puts their hand on going to
		
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			pick somebody out.
		
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			Guys, we hear I mean, every single every
		
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			single salah.
		
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			The jahari salat.
		
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			Why you scared?
		
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			Anyone else?
		
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			Blood. Allahu Akbar. The
		
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			messenger salallahu alayhi said, Amin 3 times when
		
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			he went on to that member. Not that
		
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			one by the way but you know the
		
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			one that he had in the prophet sallallahu
		
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			'alayhi wa sallam's masjid.
		
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			He said, Amin, 3 times.
		
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			He said, Amin to something. You know what
		
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			the isma prophets and my sisters?
		
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			May the nose of that person be dragged
		
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			into the sand.
		
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			Messenger Salahi is saying ameen
		
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			to destruction hitting that individual
		
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			when the month of Ramadan kicks in and
		
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			he's not forgiven.
		
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			That should really really ring alarm bells with
		
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			us guys.
		
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			And if the mess of Allah says amen
		
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			to something, it's not like Muhammad or JAMA
		
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			or that Sheikh or this Sheikh saying 'Amin'.
		
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			Wallahi is
		
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			not. That is serious.
		
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			So my brothers and my sisters we wanna
		
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			ponder Az Allah Azzawajal. He said,
		
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			Do they not ponder upon the book of
		
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			Allah Azzawajal or do they have locks on
		
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			their hearts?
		
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			Allah says in another ayah
		
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			Do they not ponder upon the book of
		
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			Allah ahsawajal had it come from anyone
		
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			had it come from anyone other than Allah
		
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			They would have found a lot of ikhtilaf,
		
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			a lot of differing.
		
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			Allah says
		
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			a blessed book that we have sent down
		
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			so that you may ponder upon it.
		
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			It's a blessed book. You want that blessing
		
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			in your life, my brothers and my sisters,
		
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			make that relationship with the Quran.
		
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			If you look at all the things that
		
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			are blessed
		
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			whether it might be places,
		
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			whether it might be people,
		
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			it's because of what?
		
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			What made Laylatul Khadr a special night?
		
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			Because the Quran came down on that night,
		
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			right?
		
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			What made the Ramadan more special than every
		
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			other month?
		
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			Because the Quran came down on that month.
		
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			What made Jibril the best of the angels?
		
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			Because the Quran. The messenger sallallahu alaihi wa
		
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			sallam.
		
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			What made him the greatest of the prophets
		
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			in Anambia?
		
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			And the messengers?
		
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			The Quran.
		
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			Because of what?
		
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			Because of the Quran.
		
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			Makkah and Madinah, today are the greatest of
		
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			places. Why? Because of the Quran.
		
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			You want a blessed life my brothers and
		
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			my sisters. Make that relationship with the Quran.
		
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			So now or never? If we can't do
		
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			something about it in this month,
		
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			we got a problem. We got a serious
		
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			problem.
		
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			When you have an illness,
		
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			you wake up in the morning, you're feeling
		
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			sick.
		
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			Maybe your stomach is hurting
		
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			or maybe any other part of your body
		
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			is hurting. Where is the first place that
		
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			you run to? You run to the GP
		
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			or the NHS.
		
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			We go onto the phone straight away because
		
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			if we don't call at 8 o'clock in
		
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			the morning there's no spaces.
		
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			And when you call sometimes the GP at
		
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			8 AM in the morning,
		
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			the call is just busy because everybody is
		
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			calling.
		
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			Why don't we do the same when it
		
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			comes to us maybe suffering from some sort
		
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			of illness in our hearts?
		
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			The fact that we're not able to pick
		
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			up the book of Allah
		
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			guys,
		
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			it could be because of an illness.
		
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			Have you noticed maybe you can relate to
		
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			this? We pick up the Quran and put
		
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			it down again. We pick up the Quran
		
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			and we put it down again.
		
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			We are distracted.
		
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			A smart sheikh, he was asked
		
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			how were the Salif when it came to
		
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			the Quran?'
		
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			Meaning the Tabi'in, the Tabi'in,
		
00:13:57 --> 00:13:59
			the scholars of the past, You know what
		
00:13:59 --> 00:13:59
			he said?
		
00:14:00 --> 00:14:02
			The same way you guys are with your
		
00:14:02 --> 00:14:02
			phones.
		
00:14:04 --> 00:14:07
			Same way you guys are with your phones.
		
00:14:07 --> 00:14:08
			Every 30 seconds,
		
00:14:11 --> 00:14:12
			Check this, the WhatsApp, then we check the
		
00:14:12 --> 00:14:14
			Instagram, then we go on to Snapchat,
		
00:14:14 --> 00:14:15
			and then we go on to Facebook and
		
00:14:15 --> 00:14:17
			then we come back again or maybe I
		
00:14:17 --> 00:14:19
			received a message within the last minute on
		
00:14:19 --> 00:14:19
			WhatsApp.
		
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			Addicted.
		
00:14:22 --> 00:14:23
			That's how they were when they were when
		
00:14:23 --> 00:14:24
			they came to the issue of the Quran.
		
00:14:25 --> 00:14:27
			They constantly looked inside the book of Allah
		
00:14:27 --> 00:14:28
			Azza wa Jal.
		
00:14:31 --> 00:14:34
			So Allah Subhanahu Wa Ta'ala my brothers and
		
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			my sisters,
		
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			he mentions these verses about Siyam in Surat
		
00:14:38 --> 00:14:39
			Al Baqarah.
		
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			Before I go on to that I'm going
		
00:14:41 --> 00:14:42
			to speak about Surat Al Baqarah for a
		
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			moment.
		
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			Surat Al Baqarah my brothers and my sisters
		
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			was called Al Baqarah for a reason.
		
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			The imams been reciting in last couple of
		
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			days, right? Surah Al Baqarah.
		
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			I'm going to inshallah reflect on a couple
		
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			of issues.
		
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			It was called Surat Al Baqarah because the
		
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			story of the cow
		
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			was mentioned in it.
		
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			When Musa alaihis salatu wasalam is interacting
		
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			with his people, Bani Israel.
		
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			He told them to do what
		
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			slaughter a cow.
		
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			Taking us for an idiot,
		
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			taking us for a joke.
		
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			That's what he is speaking to Musa alaihis
		
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			salam.
		
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			When you look at
		
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			Abu Azil Maqasid
		
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			from the most clearest
		
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			of objectives with regards to Surat Al Baqarah,
		
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			you know becomes very apparent guys?
		
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			'Alist Islamulillah'
		
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			to submit to Allah Subhanahu Wa Ta'ala in
		
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			that which he tells you to do
		
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			and that which he tells you to stay
		
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			away from.
		
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			And this is exactly what we find here.
		
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			Right at the end
		
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			of the first half of the first Jews.
		
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			Allah
		
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			tells us story of the Baqarah.
		
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			When the revelation came and Musa told his
		
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			people
		
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			throw a tear a cow.
		
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			They started saying things like as I mentioned
		
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			earlier, are you taking us for an idya?
		
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			Are we a joke
		
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			trying to mock us?
		
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			And they didn't submit.
		
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			Allah says what? Quoting them.
		
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			It didn't stop there.
		
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			It didn't
		
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			stop
		
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			there. Ask your lord to tell us exactly
		
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			what this cow is. Which cow shall we
		
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			take?
		
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			And then they ask another
		
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			stupid question.
		
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			Ask your Lord to tell us what color
		
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			this cow is.
		
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			Even though he told them to slaughter a
		
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			cow.
		
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			And then they ask again.
		
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			Ask your lord to tell
		
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			us what cow he is again.'
		
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			They did not submit.
		
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			When the Commandments came they didn't submit.
		
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			And Allah
		
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			tells us about a contrasting
		
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			incident right at the end of the Jews
		
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			about Ibrahim Alaihi Wasallam.
		
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			Ibrahim Alaihi Wasallam was known
		
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			for some in particular. You know what that
		
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			is guys?
		
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			He was known to submit. When the commandment,
		
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			he will do it straight away.
		
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			When his told when his lord said to
		
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			him submit,
		
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			He said I have now submitted to the
		
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			lord of the worlds.
		
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			And Allah Azzawajal later on tells us as
		
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			well, insorted
		
00:17:49 --> 00:17:50
			Baqarah. Ibrahim
		
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			Ibrahim told the man it is my lord
		
00:17:58 --> 00:18:00
			who gives life and takes life. The guy
		
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			said no, it is me that gives life
		
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			and also takes life.
		
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			And then he told him and he wasn't
		
00:18:13 --> 00:18:15
			able to respond back later on,
		
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			it is he Allah who
		
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			brings the sun from the east and takes
		
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			it to the
		
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			He did not submit.
		
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			My brothers and my sisters,
		
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			it is the way of the believer.
		
00:18:31 --> 00:18:33
			If you want that success, then Wallahi you
		
00:18:33 --> 00:18:35
			have to be a submissive soul.
		
00:18:37 --> 00:18:39
			You have to be someone who when the
		
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			ayat come to I accept it straight away.
		
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			It is only the way of the believer.
		
00:18:50 --> 00:18:53
			You have iman, right? If somebody called you
		
00:18:53 --> 00:18:54
			a kafir, you're gonna get upset.
		
00:18:56 --> 00:18:57
			Then be somebody
		
00:18:57 --> 00:19:00
			who has this characteristic of having iman.
		
00:19:01 --> 00:19:03
			And he comes with alamat, signs.
		
00:19:04 --> 00:19:05
			When
		
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			he is now called to what Allah
		
00:19:09 --> 00:19:10
			his messenger want
		
00:19:11 --> 00:19:14
			to judge between them, they say
		
00:19:14 --> 00:19:15
			we listen and we obey.
		
00:19:16 --> 00:19:18
			Sometimes you and your wife are gonna get
		
00:19:18 --> 00:19:19
			into a lot of issues.
		
00:19:20 --> 00:19:21
			It could be that you and your father
		
00:19:21 --> 00:19:23
			are differing, could be that you and your
		
00:19:23 --> 00:19:24
			mother are differing,
		
00:19:24 --> 00:19:26
			it could be that you and your loved
		
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			ones
		
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			are differing.
		
00:19:29 --> 00:19:30
			That happens, right?
		
00:19:31 --> 00:19:32
			And take this from me guys.
		
00:19:33 --> 00:19:34
			If you are an individual
		
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			who tends to not go back to how
		
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			Allah
		
00:19:37 --> 00:19:38
			wants you to do,
		
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			don't expect your mushkilas, your problems to come
		
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			to an end.
		
00:19:44 --> 00:19:46
			You have a wife now and some of
		
00:19:46 --> 00:19:47
			you are gonna get married in the future
		
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			and you're bound to differ.
		
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			If you don't prepare yourself now for being
		
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			someone, oh, Allah Azzawajal said this, I'm gonna
		
00:19:54 --> 00:19:56
			accept it. The messenger said this, I'm gonna
		
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			accept
		
00:19:57 --> 00:20:00
			it. Later on it's gonna backfire really badly
		
00:20:00 --> 00:20:01
			and we've seen it happen.
		
00:20:03 --> 00:20:04
			And the last thing you wanna go through
		
00:20:04 --> 00:20:05
			is a marriage issue
		
00:20:06 --> 00:20:07
			and a divorce.
		
00:20:09 --> 00:20:12
			You see and Allah tells us about what?
		
00:20:12 --> 00:20:14
			The yahood who uses his
		
00:20:15 --> 00:20:16
			we listen and we disobey.
		
00:20:20 --> 00:20:20
			Allah
		
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			tells us another verse
		
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			Whoever now when the evidences are brought to
		
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			him and he turns away, you know what
		
00:20:31 --> 00:20:33
			we're gonna give him?
		
00:20:34 --> 00:20:36
			We're gonna give him a depressed life.
		
00:20:37 --> 00:20:38
			A depressed life.
		
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			You ask yourself now, is my life alright?
		
00:20:44 --> 00:20:45
			And if my life's not alright, let me
		
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			maybe ponder, maybe I'm doing something wrong.
		
00:20:49 --> 00:20:51
			Maybe I've been told what is right and
		
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			then I turned away.
		
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			It doesn't stop there.
		
00:20:57 --> 00:20:59
			He is brought and he is blind.
		
00:21:02 --> 00:21:04
			So when we have now this objective,
		
00:21:06 --> 00:21:08
			this Maghsa in the book of Allah Azzawajal,
		
00:21:08 --> 00:21:09
			Suratul Baqarah
		
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			which talks about being submissive.
		
00:21:15 --> 00:21:16
			Allah Azzawajal,
		
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			he brings about some of the most difficult
		
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			of acts
		
00:21:22 --> 00:21:24
			that a person might really really struggle with.
		
00:21:25 --> 00:21:25
			The arkhanulIslam,
		
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			salah, siam,
		
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			fasting,
		
00:21:31 --> 00:21:33
			paying zakah and also hajj. They were all
		
00:21:33 --> 00:21:34
			mentioned in Surat Al Baqarah.
		
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			Allah sets the tone for you
		
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			that you should be someone who is submissive,
		
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			right? So when some of these difficult
		
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			like fasting. I'm telling you now guys, fasting
		
00:21:45 --> 00:21:46
			is not easy.
		
00:21:48 --> 00:21:50
			Would anyone ever like choose to just like
		
00:21:50 --> 00:21:52
			what? Stay away from food and drink for
		
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			17 hours?
		
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			No one would normally like do that, right?
		
00:21:56 --> 00:21:56
			Because it's difficult.
		
00:21:58 --> 00:21:59
			And likewise, hajj.
		
00:22:00 --> 00:22:02
			Those who have gone on hajj know how
		
00:22:02 --> 00:22:04
			difficult it is to go and perform hajj.
		
00:22:06 --> 00:22:07
			I see every year when I take the
		
00:22:07 --> 00:22:08
			group on hajj,
		
00:22:09 --> 00:22:11
			the way people become so exhausted.
		
00:22:13 --> 00:22:16
			You have to walk for miles sometimes, mina
		
00:22:16 --> 00:22:17
			to the Jamarat where you go and stone.
		
00:22:17 --> 00:22:18
			It's
		
00:22:19 --> 00:22:21
			very far. By the time people get back,
		
00:22:21 --> 00:22:22
			they're out, knock out.
		
00:22:24 --> 00:22:26
			By the end of Hajj, everybody gets sick.
		
00:22:28 --> 00:22:30
			Hajj is only what? 5 days?
		
00:22:31 --> 00:22:33
			And then people need days to recover.
		
00:22:34 --> 00:22:35
			Likewise, Zakat,
		
00:22:36 --> 00:22:38
			the hard earned money, that dollars and then
		
00:22:38 --> 00:22:38
			pounds
		
00:22:39 --> 00:22:40
			for you now to go and take and
		
00:22:40 --> 00:22:42
			give it to somebody else can be very
		
00:22:42 --> 00:22:43
			difficult upon the nafs.
		
00:22:44 --> 00:22:45
			Nazareth. So Allah
		
00:22:45 --> 00:22:47
			sets the tone in Surah Al Baqarah for
		
00:22:47 --> 00:22:49
			you now to become submissive.
		
00:22:52 --> 00:22:53
			And you have an Ibrahim
		
00:22:56 --> 00:22:58
			You have a perfect example in
		
00:22:59 --> 00:23:01
			Ibrahim. When his lord told him what to
		
00:23:01 --> 00:23:02
			slaughter his child.
		
00:23:03 --> 00:23:04
			Imagine I told you go and slaughter your
		
00:23:04 --> 00:23:06
			brother or the father is now told to
		
00:23:06 --> 00:23:07
			go and slaughter his son.
		
00:23:08 --> 00:23:09
			It's gonna be a problem.
		
00:23:10 --> 00:23:12
			His lord told him to leave his wife
		
00:23:12 --> 00:23:13
			in the middle of the desert.
		
00:23:16 --> 00:23:17
			He accepted it straight away.
		
00:23:20 --> 00:23:21
			What does that mean?
		
00:23:21 --> 00:23:23
			Anytime a guy brings me an evidence after
		
00:23:23 --> 00:23:24
			I act upon it straight away,
		
00:23:25 --> 00:23:26
			I'll teach you guys a principle.
		
00:23:29 --> 00:23:32
			We just spoke about you know being submissive,
		
00:23:32 --> 00:23:33
			right? Tomorrow somebody is gonna bring you an
		
00:23:33 --> 00:23:35
			evidence from the Quran or the Sunnah
		
00:23:36 --> 00:23:37
			encouraging you not to go and blow yourself
		
00:23:37 --> 00:23:38
			up.
		
00:23:41 --> 00:23:42
			When he's misinterpreting
		
00:23:42 --> 00:23:43
			some of these evidences,
		
00:23:44 --> 00:23:45
			how you're gonna go to Syria and blow
		
00:23:45 --> 00:23:47
			yourself up thinking that this is a shortcut
		
00:23:47 --> 00:23:48
			to Hurul Ayl
		
00:23:49 --> 00:23:50
			to the women of Jannah?
		
00:23:51 --> 00:23:53
			This is why any evidence that is brought
		
00:23:53 --> 00:23:54
			to you, you have to be ready to
		
00:23:54 --> 00:23:56
			accept it. But you have to first
		
00:23:57 --> 00:23:59
			check its authenticity. And secondly, is it being
		
00:23:59 --> 00:24:01
			used in its proper context?
		
00:24:02 --> 00:24:04
			So Allah Subhanahu Wa Ta'ala my brothers and
		
00:24:04 --> 00:24:05
			my sisters
		
00:24:09 --> 00:24:10
			says, O you who believe.
		
00:24:11 --> 00:24:11
			You know,
		
00:24:12 --> 00:24:13
			my brothers and my sisters,
		
00:24:14 --> 00:24:17
			it is mentioned in the Quran 89 times.
		
00:24:18 --> 00:24:19
			And in Surat Al Baqarah that has been
		
00:24:19 --> 00:24:22
			recited upon us in the tarawiyah, 11 times
		
00:24:22 --> 00:24:23
			it was mentioned.
		
00:24:25 --> 00:24:26
			Are you reading them, my brothers and my
		
00:24:26 --> 00:24:27
			sisters?
		
00:24:28 --> 00:24:28
			Yeah.
		
00:24:29 --> 00:24:31
			When we hear that, what is it that
		
00:24:31 --> 00:24:33
			passes through our minds? I'm gonna mention to
		
00:24:33 --> 00:24:34
			you guys 2 things.
		
00:24:36 --> 00:24:38
			The first point my brothers and my sisters,
		
00:24:41 --> 00:24:43
			annallah Subhanahu Wa Ta'ala
		
00:24:49 --> 00:24:52
			It should be that you become a thankful
		
00:24:52 --> 00:24:52
			individual.
		
00:24:52 --> 00:24:55
			That Allah Subhanahu Wa Ta'ala has made you
		
00:24:55 --> 00:24:57
			from those 'alatheena
		
00:24:57 --> 00:24:59
			amunu' Those who believe.
		
00:25:00 --> 00:25:02
			Because you know my brothers and my sisters,
		
00:25:03 --> 00:25:05
			we as Muslims, maybe the overwhelming majority of
		
00:25:05 --> 00:25:06
			us here today
		
00:25:07 --> 00:25:09
			who were born upon Al Islam, we had
		
00:25:09 --> 00:25:10
			it easy.
		
00:25:11 --> 00:25:12
			Wallahi we had it easy.
		
00:25:13 --> 00:25:15
			Some of those who have embraced Al Islam
		
00:25:16 --> 00:25:18
			they have to go through * guys
		
00:25:18 --> 00:25:20
			in order to come to Islam.
		
00:25:23 --> 00:25:25
			And then when they embrace Al Islam, they
		
00:25:25 --> 00:25:27
			hold on to their religion because some of
		
00:25:27 --> 00:25:29
			their family members are fighting them day and
		
00:25:29 --> 00:25:31
			night to leave the foldable Islam.
		
00:25:32 --> 00:25:34
			And we maybe who have been born upon
		
00:25:34 --> 00:25:35
			the religion of Islam,
		
00:25:39 --> 00:25:41
			We might not necessarily even give it any
		
00:25:41 --> 00:25:41
			significance
		
00:25:42 --> 00:25:43
			or we take it for granted.
		
00:25:47 --> 00:25:49
			Even the closest of people, my brothers and
		
00:25:49 --> 00:25:50
			my sisters, that you might have in your
		
00:25:50 --> 00:25:53
			household or in your circle that might be
		
00:25:53 --> 00:25:55
			wonderful individuals, wallahi, they might not be able
		
00:25:55 --> 00:25:56
			to save you on your deathbed.
		
00:25:58 --> 00:26:00
			What guarantee do you have that you're going
		
00:26:00 --> 00:26:01
			to die upon an iman or your deathbed?
		
00:26:02 --> 00:26:04
			Can anybody give me a guarantee?
		
00:26:06 --> 00:26:09
			We've seen brothers stop practicing and then what?
		
00:26:09 --> 00:26:10
			They left the sikhama again.
		
00:26:13 --> 00:26:15
			The guy is doing all sorts of nonsense,
		
00:26:15 --> 00:26:16
			all sorts of craziness
		
00:26:16 --> 00:26:18
			with girls and and and this was maybe
		
00:26:18 --> 00:26:20
			an individual who used to seek knowledge.
		
00:26:21 --> 00:26:23
			Who used to listen to Hadith studying from
		
00:26:23 --> 00:26:24
			amongst us.
		
00:26:26 --> 00:26:27
			Are you with me my brothers and my
		
00:26:27 --> 00:26:30
			sisters? The Messenger Sallallahu Alaihi Wasallam wasn't able
		
00:26:30 --> 00:26:32
			to guide his uncle.
		
00:26:33 --> 00:26:35
			His uncle, my brothers and my sisters, he
		
00:26:35 --> 00:26:36
			knew the truth.
		
00:26:37 --> 00:26:39
			He knew what was right and what was
		
00:26:39 --> 00:26:39
			wrong.
		
00:26:40 --> 00:26:42
			So we have the 9th of poetry, walakad
		
00:26:42 --> 00:26:44
			alim to be an nadeena Muhammadin min khaydi
		
00:26:44 --> 00:26:45
			adyanilbariatidina.
		
00:26:51 --> 00:26:53
			Abu Talib is quoted saying, I have come
		
00:26:53 --> 00:26:56
			to know that the religion of Muhammad is
		
00:26:56 --> 00:26:57
			the best of the religions.
		
00:26:58 --> 00:27:00
			He knew what was right and what was
		
00:27:00 --> 00:27:01
			wrong guys.
		
00:27:01 --> 00:27:03
			And then what did he say? If it
		
00:27:03 --> 00:27:06
			wasn't for being blamed, criticized,
		
00:27:06 --> 00:27:07
			being shunned,
		
00:27:07 --> 00:27:08
			the fear of the people,
		
00:27:10 --> 00:27:12
			you would have seen me entering into religion
		
00:27:12 --> 00:27:13
			of Islam.
		
00:27:14 --> 00:27:15
			On his deathbed, guys,
		
00:27:16 --> 00:27:18
			the Messenger Sallallahu Alaihi wa Salam is saying
		
00:27:18 --> 00:27:18
			to him,
		
00:27:23 --> 00:27:25
			I'm going to defend you on your Marqiyama.
		
00:27:28 --> 00:27:29
			I'm going to defend you, oh uncle.
		
00:27:30 --> 00:27:32
			And his friends are next to him. 'Atar
		
00:27:32 --> 00:27:34
			Abu Al Millaty Abdul Muttalib.'
		
00:27:34 --> 00:27:36
			Do you desire other than the religion of
		
00:27:36 --> 00:27:37
			Abdul Muttalib?
		
00:27:38 --> 00:27:39
			Bad companions,
		
00:27:40 --> 00:27:41
			they cause them now to die upon Kufr.
		
00:27:42 --> 00:27:43
			Now you ask yourself,
		
00:27:44 --> 00:27:45
			in the circle that you have, is this
		
00:27:45 --> 00:27:47
			guy the type of person who's gonna be
		
00:27:47 --> 00:27:49
			speaking about fortnight on your deathbed?
		
00:27:50 --> 00:27:52
			Or he's gonna be talking about all sorts
		
00:27:52 --> 00:27:52
			of nonsense?
		
00:27:53 --> 00:27:55
			The guy who talks about, you know, girls
		
00:27:55 --> 00:27:57
			all the time when you're with him.
		
00:27:59 --> 00:28:01
			Could be the last statement that you say
		
00:28:01 --> 00:28:02
			or is he a person who's reminding you
		
00:28:02 --> 00:28:03
			of the deen of Allah 'Azza wa all
		
00:28:03 --> 00:28:04
			the time.
		
00:28:07 --> 00:28:08
			The Messenger guys,
		
00:28:09 --> 00:28:11
			the Messenger Sallallahu Alaihi Wasallam
		
00:28:11 --> 00:28:13
			wasn't able to guide his uncle.
		
00:28:18 --> 00:28:20
			You do not guide the people who you
		
00:28:20 --> 00:28:21
			love. Allah is telling him.
		
00:28:22 --> 00:28:23
			وَ يَي
		
00:28:23 --> 00:28:25
			يهِي يَهِي يهِي يه وسلِيمْ يَيْعِي نِي نِنِيمْ
		
00:28:26 --> 00:28:27
			هِي
		
00:28:31 --> 00:28:33
			So when you you're Ladin Haman you hear,
		
00:28:33 --> 00:28:36
			you what? Rush to being thankful to Allah
		
00:28:36 --> 00:28:36
			And
		
00:28:38 --> 00:28:39
			you being thankful guys
		
00:28:40 --> 00:28:41
			could be the reason what?
		
00:28:42 --> 00:28:44
			That you die upon an iman.
		
00:28:46 --> 00:28:47
			The Messenger 'alayhi wa sallam used to make
		
00:28:47 --> 00:28:48
			this dua.
		
00:28:51 --> 00:28:52
			O turn of the hearts,
		
00:29:00 --> 00:29:01
			And it could be because you are thankful
		
00:29:01 --> 00:29:04
			that Allah Subhanahu Wa Ta'ala gives you that
		
00:29:04 --> 00:29:06
			good ending. Every now and again we see
		
00:29:06 --> 00:29:06
			a
		
00:29:07 --> 00:29:10
			a picture going around on WhatsApp, Instagram, Facebook
		
00:29:11 --> 00:29:12
			of somebody who died while he was in
		
00:29:12 --> 00:29:14
			his salah or he was reading Quran, Alis
		
00:29:14 --> 00:29:14
			Gedalik.
		
00:29:17 --> 00:29:18
			You've seen this before.
		
00:29:20 --> 00:29:21
			A lot of people have seen it.
		
00:29:22 --> 00:29:25
			That's a good example of what? A wonderful
		
00:29:25 --> 00:29:26
			ending
		
00:29:27 --> 00:29:28
			and then you got the bad ending as
		
00:29:28 --> 00:29:30
			well that may have
		
00:29:31 --> 00:29:32
			or may happen every Eid.
		
00:29:33 --> 00:29:34
			Guys, it's come out of Ramadan
		
00:29:35 --> 00:29:36
			and some of you may have seen some
		
00:29:36 --> 00:29:38
			of these clips online. When me and some
		
00:29:38 --> 00:29:39
			of the brothers, we would go to the
		
00:29:39 --> 00:29:40
			main road
		
00:29:40 --> 00:29:42
			like South Hall.
		
00:29:43 --> 00:29:44
			Wallahi,
		
00:29:44 --> 00:29:46
			you actually believe in the hadith that the
		
00:29:46 --> 00:29:47
			Shaitan has been released.
		
00:29:48 --> 00:29:50
			Shaitan right?
		
00:29:51 --> 00:29:52
			On that day,
		
00:29:52 --> 00:29:54
			bro, Shaitan has been released.
		
00:29:56 --> 00:29:58
			What you see is craziness, Wallahi Al Azim.
		
00:30:00 --> 00:30:02
			People actually die in that state.
		
00:30:04 --> 00:30:05
			The other thing my brothers and my sisters
		
00:30:05 --> 00:30:07
			you have to understand is
		
00:30:11 --> 00:30:11
			is the Ilan.
		
00:30:12 --> 00:30:14
			A person is announcing
		
00:30:15 --> 00:30:17
			the shahadah to Allah Subhanahu wa ta'ala.
		
00:30:19 --> 00:30:20
			Most
		
00:30:23 --> 00:30:24
			of us we might say
		
00:30:26 --> 00:30:28
			but do we know what it really means?
		
00:30:30 --> 00:30:31
			Do we really know?
		
00:30:42 --> 00:30:44
			And that the messenger is the final messenger.
		
00:30:44 --> 00:30:46
			And this part to the end, Wa'an Muhammadar
		
00:30:46 --> 00:30:47
			Rasulullah,
		
00:30:48 --> 00:30:49
			it consists of some components.
		
00:30:56 --> 00:30:57
			When you say the
		
00:30:58 --> 00:31:00
			it means that you're going to do what
		
00:31:00 --> 00:31:02
			the messenger told you to do and you're
		
00:31:02 --> 00:31:03
			going to stay away from the things that
		
00:31:03 --> 00:31:05
			messenger told you to stay away from
		
00:31:05 --> 00:31:07
			and you're going to believe in every letter
		
00:31:07 --> 00:31:08
			that it came with.
		
00:31:10 --> 00:31:12
			The mushrike and Quraysh guys.
		
00:31:14 --> 00:31:15
			Are you guys in the middle alright?
		
00:31:17 --> 00:31:18
			You guys alright?
		
00:31:19 --> 00:31:20
			You know I'm the type of guy who
		
00:31:20 --> 00:31:22
			tells people to start standing up, you know,
		
00:31:22 --> 00:31:23
			in the lecture.
		
00:31:24 --> 00:31:25
			And you're gonna end up leaving the lecture
		
00:31:25 --> 00:31:27
			looking down. Why? Because you feel embarrassed.
		
00:31:33 --> 00:31:35
			People of the past,
		
00:31:35 --> 00:31:36
			they
		
00:31:36 --> 00:31:38
			would refrain from saying
		
00:31:39 --> 00:31:40
			because they knew what he meant. And today
		
00:31:40 --> 00:31:41
			we might say we don't even know what
		
00:31:41 --> 00:31:41
			he means.
		
00:31:49 --> 00:31:51
			When he was said to them say they
		
00:31:51 --> 00:31:52
			become arrogant.
		
00:31:53 --> 00:31:55
			And they will say, you want us to
		
00:31:55 --> 00:31:56
			leave our gods for a
		
00:31:57 --> 00:31:59
			a poet that is crazy.
		
00:31:59 --> 00:32:01
			They knew they said
		
00:32:01 --> 00:32:03
			they have to destroy all of these gods
		
00:32:03 --> 00:32:04
			around the Kaaba.
		
00:32:14 --> 00:32:15
			And we might say what?
		
00:32:15 --> 00:32:17
			I swear my mom's life.
		
00:32:19 --> 00:32:20
			You guys know I swear my mom's life?
		
00:32:21 --> 00:32:24
			Aswara my dad's life or Aswara my nan's
		
00:32:24 --> 00:32:26
			life? Do we not say that?
		
00:32:28 --> 00:32:30
			Put your hand up if you've heard somebody
		
00:32:30 --> 00:32:31
			saying this.
		
00:32:32 --> 00:32:34
			The overwhelming majority Allahu Akbar.
		
00:32:35 --> 00:32:36
			Do you know my brothers and my sisters,
		
00:32:37 --> 00:32:38
			saying that statement
		
00:32:38 --> 00:32:39
			is more worse
		
00:32:40 --> 00:32:42
			than a person going out and sleeping with
		
00:32:42 --> 00:32:43
			his mother?
		
00:32:44 --> 00:32:46
			Sleeping with your mother is a major sin
		
00:32:47 --> 00:32:48
			or sleeping with your sister.
		
00:32:49 --> 00:32:51
			As for this my brothers and my sisters,
		
00:32:52 --> 00:32:54
			it's Shirk Azhar, and he could potentially go
		
00:32:54 --> 00:32:55
			up to Shirk Akbar.
		
00:32:56 --> 00:32:58
			'Shirk Azhar' which is the minor shirk is
		
00:32:58 --> 00:33:00
			above all major sins.
		
00:33:02 --> 00:33:04
			That's the problem because a person hasn't studied
		
00:33:04 --> 00:33:05
			'LayiLayi' properly.
		
00:33:06 --> 00:33:08
			Manhala fabbirayi lai fagadashraq.
		
00:33:09 --> 00:33:11
			Whoever now swears by Abidil Allah ahsai wa
		
00:33:11 --> 00:33:12
			jal has fallen into shirk.
		
00:33:14 --> 00:33:15
			And today we find
		
00:33:16 --> 00:33:17
			the overwhelming majority
		
00:33:18 --> 00:33:20
			of a mainstream group here in the UK
		
00:33:20 --> 00:33:22
			who go to the messenger Sallallahu Alaihi Wasallam
		
00:33:22 --> 00:33:23
			is heard in my own ears.
		
00:33:24 --> 00:33:25
			You Rasool Allah standing in front of Prophet
		
00:33:25 --> 00:33:27
			Sallallahu Alaihi Wasallam's grave. Do you know that's
		
00:33:27 --> 00:33:28
			worse than Zina?
		
00:33:29 --> 00:33:30
			Do you know that's worse than murder?
		
00:33:32 --> 00:33:33
			Than usury
		
00:33:34 --> 00:33:35
			and the rest of the major sins that
		
00:33:35 --> 00:33:36
			we might hear about?
		
00:33:37 --> 00:33:39
			I've seen around Kaaba.
		
00:33:39 --> 00:33:41
			People circulating saying, oh
		
00:33:44 --> 00:33:45
			Ali, save us from the fire.
		
00:33:45 --> 00:33:47
			That's a problem with Tawhid.
		
00:33:47 --> 00:33:49
			And people are saying La ilaha illallah.
		
00:33:50 --> 00:33:51
			That's a problem guys.
		
00:33:52 --> 00:33:54
			This is why the ishu of La ilaha
		
00:33:54 --> 00:33:55
			illa Allah wa Anam Muhammadar Rasulullah
		
00:33:56 --> 00:33:57
			can be
		
00:33:57 --> 00:33:59
			stretched out into what? Many Muhhadarat.
		
00:34:01 --> 00:34:03
			So one, my brothers and my sisters really
		
00:34:03 --> 00:34:05
			needs to contemplate when he hears.
		
00:34:08 --> 00:34:09
			Abdullah Nasrud
		
00:34:10 --> 00:34:11
			guys.
		
00:34:13 --> 00:34:14
			He said, when you hear
		
00:34:21 --> 00:34:23
			make sure you lend your ear pay attention
		
00:34:23 --> 00:34:25
			because something important is about to come
		
00:34:31 --> 00:34:32
			Because
		
00:34:32 --> 00:34:34
			you're about to be told of akhair
		
00:34:35 --> 00:34:36
			so that you can go and rush
		
00:34:36 --> 00:34:37
			to doing it.
		
00:34:39 --> 00:34:41
			Or maybe you're about to be warned of
		
00:34:41 --> 00:34:42
			something severe,
		
00:34:42 --> 00:34:43
			something problematic.
		
00:34:45 --> 00:34:46
			And what does a smart guy do?
		
00:34:47 --> 00:34:48
			He goes after the khair
		
00:34:48 --> 00:34:50
			and he stays away from the shar,
		
00:34:51 --> 00:34:53
			and he also inquires about the evil so
		
00:34:53 --> 00:34:55
			he doesn't fall into it. And that's what
		
00:34:55 --> 00:34:56
			Udayfah used to do. He said,
		
00:35:02 --> 00:35:04
			companions, they used to ask about the good
		
00:35:04 --> 00:35:06
			so they can go and do it. I
		
00:35:06 --> 00:35:08
			used to ask about the bad stuff
		
00:35:10 --> 00:35:11
			out of fear
		
00:35:11 --> 00:35:13
			that I now might become afflicted.
		
00:35:14 --> 00:35:16
			Abdullah and Masrud my brothers and my sisters,
		
00:35:17 --> 00:35:18
			who is he?
		
00:35:18 --> 00:35:20
			The man who said it by himself.
		
00:35:26 --> 00:35:28
			The companions have come to know that I
		
00:35:28 --> 00:35:30
			am the most knowledgeable when it comes to
		
00:35:30 --> 00:35:31
			the book of Allah
		
00:35:33 --> 00:35:34
			He also said it by himself,
		
00:35:40 --> 00:35:41
			There is
		
00:35:41 --> 00:35:43
			no eye in the book of Allah except
		
00:35:43 --> 00:35:44
			that I know
		
00:35:46 --> 00:35:47
			when it came down and where it came
		
00:35:47 --> 00:35:48
			down.
		
00:35:55 --> 00:35:57
			If I knew anybody who was more knowledgeable
		
00:35:57 --> 00:35:58
			than me with regards to the book of
		
00:35:58 --> 00:35:59
			Allah Azzawajal
		
00:36:00 --> 00:36:02
			and my riding beast can cover the distance,
		
00:36:02 --> 00:36:03
			I would have gone to him.
		
00:36:05 --> 00:36:06
			He also said,
		
00:36:14 --> 00:36:15
			I've taken
		
00:36:15 --> 00:36:17
			70 chapters from
		
00:36:17 --> 00:36:19
			the mouth of the messenger sallallahu alaihi wa
		
00:36:19 --> 00:36:20
			sallam directly.
		
00:36:23 --> 00:36:25
			It's the understanding of the salif my brothers
		
00:36:25 --> 00:36:26
			and my sisters,
		
00:36:27 --> 00:36:28
			and when I say salif I mean the
		
00:36:28 --> 00:36:29
			3 golden generation,
		
00:36:30 --> 00:36:32
			not somebody who's currently walking on the face
		
00:36:32 --> 00:36:32
			of this
		
00:36:33 --> 00:36:35
			earth, who might die with fitna tomorrow. The
		
00:36:35 --> 00:36:37
			3 golden generation, they were the salif.
		
00:36:46 --> 00:36:46
			My companions,
		
00:36:47 --> 00:36:49
			those who came after them and those who
		
00:36:49 --> 00:36:50
			came after them. It is their understanding
		
00:36:51 --> 00:36:52
			that we need when we study the book
		
00:36:52 --> 00:36:53
			of Allah
		
00:36:54 --> 00:36:55
			and when we understand the sunnah of the
		
00:36:55 --> 00:36:56
			messiah
		
00:36:56 --> 00:36:57
			not my understanding,
		
00:36:58 --> 00:37:01
			not my dad's understanding or your understanding or
		
00:37:01 --> 00:37:03
			your dad or your sheikh or my sheikhla.
		
00:37:04 --> 00:37:05
			People like Ibn Abbas,
		
00:37:06 --> 00:37:07
			Abdulai ibn Sirud.
		
00:37:08 --> 00:37:11
			Ibn Abbas radiAllahu ta'ala anohim and ibn Sirud,
		
00:37:11 --> 00:37:12
			they were seen as the Muqthireen
		
00:37:14 --> 00:37:15
			whose tafsir
		
00:37:15 --> 00:37:16
			may sometimes
		
00:37:17 --> 00:37:18
			take precedence over others.
		
00:37:19 --> 00:37:20
			Some of the scholars, they hold this view.
		
00:37:21 --> 00:37:21
			Zakhashir
		
00:37:22 --> 00:37:23
			mentions Alburhan.
		
00:37:28 --> 00:37:29
			His tafsir
		
00:37:30 --> 00:37:30
			n Abbas
		
00:37:32 --> 00:37:34
			takes precedence over the other companions.
		
00:37:36 --> 00:37:37
			And even Ibrahim
		
00:37:38 --> 00:37:38
			said,
		
00:37:47 --> 00:37:49
			The most knowledgeable when it comes to the
		
00:37:49 --> 00:37:50
			tafsir,
		
00:37:51 --> 00:37:51
			the
		
00:37:52 --> 00:37:53
			people of Mecca.
		
00:37:53 --> 00:37:54
			Why?
		
00:37:54 --> 00:37:56
			Because they were the students
		
00:37:56 --> 00:37:59
			and the companions of Ibn Abbas radiAllahu ta'ala
		
00:37:59 --> 00:37:59
			Anhu.
		
00:38:01 --> 00:38:03
			My brothers and my sisters, when the Messenger
		
00:38:03 --> 00:38:04
			Sallallahu Alaihi Wasallam
		
00:38:05 --> 00:38:06
			saw the zeal,
		
00:38:06 --> 00:38:09
			the eagerness that he had with regards to
		
00:38:09 --> 00:38:10
			the book of Allah Azza wa Jal, he
		
00:38:10 --> 00:38:11
			made a du'afim.
		
00:38:12 --> 00:38:13
			Allahumma faqayhufuddin
		
00:38:13 --> 00:38:14
			Allahumma'alimurqur'an
		
00:38:14 --> 00:38:15
			Allahumma'alimtaweel.
		
00:38:16 --> 00:38:18
			O Allah teach him the Quran. O Allah
		
00:38:18 --> 00:38:19
			teach him the taweel.
		
00:38:20 --> 00:38:22
			Oh Allah give him an understanding of the
		
00:38:22 --> 00:38:22
			religion.
		
00:38:23 --> 00:38:25
			Are you with me my brothers and my
		
00:38:25 --> 00:38:25
			sisters?
		
00:38:26 --> 00:38:27
			Their tafasir
		
00:38:27 --> 00:38:28
			are golden.
		
00:38:28 --> 00:38:30
			Allah raised these individuals.
		
00:38:31 --> 00:38:32
			You can find the dead tafasir
		
00:38:33 --> 00:38:35
			is filled with the books of tasir. Just
		
00:38:35 --> 00:38:36
			open up Ibn Kathir's book.
		
00:38:39 --> 00:38:41
			Every other page you're gonna find him the
		
00:38:41 --> 00:38:43
			Abbas, Abdullahi Masrud. And then there are students
		
00:38:43 --> 00:38:44
			like Mujair ibn Jabbar.
		
00:38:48 --> 00:38:50
			My brothers and my sisters quickly mention this
		
00:38:50 --> 00:38:51
			even though I'm going off topic here.
		
00:38:52 --> 00:38:54
			So that Insha'Allah maybe this can inspire every
		
00:38:54 --> 00:38:56
			single one of you guys.
		
00:38:58 --> 00:38:59
			He was an Abyssinian.
		
00:39:09 --> 00:39:10
			He He was somebody who used to limp.
		
00:39:11 --> 00:39:12
			He was limping.
		
00:39:13 --> 00:39:15
			He was also one eyed. He was aawar.
		
00:39:17 --> 00:39:19
			Also my brothers and my sisters, he was
		
00:39:19 --> 00:39:19
			pugnosed.
		
00:39:20 --> 00:39:22
			He wasn't the most handsome of people
		
00:39:23 --> 00:39:25
			and he was also paralyzed.
		
00:39:25 --> 00:39:28
			Today in society, they belittle somebody who may
		
00:39:28 --> 00:39:30
			look like like may look like that, right?
		
00:39:30 --> 00:39:31
			And shun him
		
00:39:32 --> 00:39:34
			and not give him much attention.
		
00:39:36 --> 00:39:38
			And he didn't have a wife guys and
		
00:39:38 --> 00:39:40
			he became blind at the end of his
		
00:39:40 --> 00:39:40
			life.
		
00:39:44 --> 00:39:46
			But you know what raised him my brothers
		
00:39:46 --> 00:39:47
			and my sisters?
		
00:39:50 --> 00:39:52
			The ilim that he attained with regards to
		
00:39:52 --> 00:39:54
			the Quran and also what?
		
00:39:56 --> 00:39:56
			Acting upon
		
00:39:57 --> 00:39:59
			it. A man like that.
		
00:40:03 --> 00:40:05
			Also I'm gonna mention another thing InshaAllah Ta'ala.
		
00:40:05 --> 00:40:07
			I think this might be interesting to you
		
00:40:08 --> 00:40:10
			guys. Guys, you know Queen Elizabeth?
		
00:40:10 --> 00:40:11
			Queen Elizabeth,
		
00:40:13 --> 00:40:14
			she wants to travel tomorrow
		
00:40:16 --> 00:40:19
			and she ends up leaving a slave in
		
00:40:19 --> 00:40:19
			charge.
		
00:40:22 --> 00:40:23
			What would happen?
		
00:40:24 --> 00:40:25
			There's going to be.
		
00:40:26 --> 00:40:28
			Everybody's gonna be speaking about it. You're gonna
		
00:40:28 --> 00:40:30
			find out just about every mainstream newspaper.
		
00:40:33 --> 00:40:36
			That's exactly what Umar ibn Khattab radiAllahu ta'ala
		
00:40:36 --> 00:40:36
			Anhu done.
		
00:40:38 --> 00:40:39
			One time he left, he reached a place
		
00:40:39 --> 00:40:41
			called Usfan and there was an individual called
		
00:40:41 --> 00:40:43
			'ibnu Abza, Abdulhamalim Abza.
		
00:40:44 --> 00:40:46
			Sorry, there was Naafi Afwan.
		
00:40:46 --> 00:40:48
			He ended up bumping into Naafi.
		
00:40:48 --> 00:40:51
			Mawla Abdul Abi Nur Amar. He asked him
		
00:40:51 --> 00:40:53
			who did you leave Mecca behind? He said,
		
00:40:54 --> 00:40:56
			a slave from the many slaves that we
		
00:40:56 --> 00:40:56
			have.
		
00:40:57 --> 00:40:58
			He was shocked.
		
00:40:58 --> 00:41:00
			You left the slave behind in charge?
		
00:41:12 --> 00:41:13
			Allah raises
		
00:41:14 --> 00:41:16
			people because of the Quran and other people
		
00:41:16 --> 00:41:16
			are humiliated.
		
00:41:19 --> 00:41:20
			He told him that he is somebody who
		
00:41:20 --> 00:41:22
			knows the book of Allah Azzawajal and he
		
00:41:22 --> 00:41:23
			knows inheritance as well.
		
00:41:25 --> 00:41:28
			Allah raised a slave, raised a paralyzed individual
		
00:41:29 --> 00:41:31
			who wasn't the most appealing to others
		
00:41:32 --> 00:41:33
			because of the Quran.
		
00:41:37 --> 00:41:37
			Then,
		
00:41:38 --> 00:41:38
			Allah
		
00:41:39 --> 00:41:40
			says,
		
00:41:42 --> 00:41:43
			When we find this love, my brothers and
		
00:41:43 --> 00:41:44
			my sisters,
		
00:41:48 --> 00:41:49
			It's from the wordings
		
00:41:50 --> 00:41:51
			that
		
00:41:52 --> 00:41:54
			teach us that this act is now what?
		
00:41:54 --> 00:41:55
			Mandatory. It's a must.
		
00:41:56 --> 00:41:57
			We find it in the Quran.
		
00:42:12 --> 00:42:14
			From the weddings, My Prophet that come under
		
00:42:14 --> 00:42:17
			Maasakhul Khabar in which the act now we
		
00:42:17 --> 00:42:19
			know that this is what? An act that
		
00:42:19 --> 00:42:20
			must be done.
		
00:42:21 --> 00:42:23
			One time the messenger Sallallahu Alaihi Wasallam on
		
00:42:23 --> 00:42:23
			the mimbar
		
00:42:24 --> 00:42:24
			and he
		
00:42:28 --> 00:42:28
			said, Allah
		
00:42:31 --> 00:42:32
			has made
		
00:42:33 --> 00:42:35
			upon you the issue of Hajj, meaning he
		
00:42:35 --> 00:42:36
			made a wajib upon you.
		
00:42:44 --> 00:42:45
			So, a man stood up and he said,
		
00:42:45 --> 00:42:47
			is it every year, You Rasool Allah? He
		
00:42:47 --> 00:42:48
			says only once.
		
00:42:50 --> 00:42:51
			Point of the matter is this word when
		
00:42:51 --> 00:42:52
			we find
		
00:42:52 --> 00:42:55
			it is from the wordings that indicate what?
		
00:42:55 --> 00:42:56
			That act to be mandatory.
		
00:43:01 --> 00:43:03
			Just as it was prescribed upon the people
		
00:43:03 --> 00:43:04
			before you.
		
00:43:06 --> 00:43:07
			If you look at some of the techniques
		
00:43:07 --> 00:43:10
			that Allah Subhanahu Wa Ta'ala uses in aya
		
00:43:10 --> 00:43:12
			and the aya comes after it,
		
00:43:12 --> 00:43:14
			he uses a technique
		
00:43:14 --> 00:43:15
			called
		
00:43:17 --> 00:43:18
			where Allah
		
00:43:19 --> 00:43:22
			makes the issue very very light in your
		
00:43:22 --> 00:43:22
			eyes.
		
00:43:24 --> 00:43:25
			When Allah
		
00:43:26 --> 00:43:27
			is telling the companions
		
00:43:28 --> 00:43:30
			just like the people before you,
		
00:43:32 --> 00:43:35
			as opposed to the commandment coming
		
00:43:35 --> 00:43:37
			straight away upon your Hajj, upon you is
		
00:43:37 --> 00:43:38
			Psalm.
		
00:43:40 --> 00:43:41
			When you are told that so and so
		
00:43:41 --> 00:43:43
			has done kedha w kedha, doesn't that encourage
		
00:43:43 --> 00:43:44
			you?
		
00:43:45 --> 00:43:46
			When your dad sometimes comes to you and
		
00:43:46 --> 00:43:47
			he says oh look so and so is
		
00:43:47 --> 00:43:48
			doing
		
00:43:49 --> 00:43:51
			It makes something move in your heart, right?
		
00:43:52 --> 00:43:53
			Or if he can do it, I can
		
00:43:53 --> 00:43:55
			do it as well. When you're playing football
		
00:43:55 --> 00:43:56
			and you're doing stepovers,
		
00:43:56 --> 00:43:58
			and you see that guy, he done that
		
00:43:58 --> 00:43:58
			skill.
		
00:43:59 --> 00:44:01
			You think to yourself, I can do that
		
00:44:01 --> 00:44:01
			as well.
		
00:44:03 --> 00:44:04
			And then you start showing these skills in
		
00:44:04 --> 00:44:05
			front of everybody else.
		
00:44:07 --> 00:44:08
			He managed to buy it, I'm gonna go
		
00:44:08 --> 00:44:10
			do it as all. That's exactly what he
		
00:44:10 --> 00:44:10
			does. Allah
		
00:44:11 --> 00:44:13
			reminds them that this was the way of
		
00:44:13 --> 00:44:14
			the people before you
		
00:44:14 --> 00:44:16
			and the sahaba they hated.
		
00:44:18 --> 00:44:21
			They hated they couldn't bear and stand
		
00:44:21 --> 00:44:22
			that Alul Kitab
		
00:44:24 --> 00:44:26
			had something that they didn't have. Just
		
00:44:27 --> 00:44:29
			wait for everybody to move forward, Insha'Allah.
		
00:44:56 --> 00:44:58
			Guys, the Masjid is really packed.
		
00:44:59 --> 00:44:59
			In
		
00:45:00 --> 00:45:00
			the
		
00:45:01 --> 00:45:01
			back
		
00:45:02 --> 00:45:03
			of the market.
		
00:45:21 --> 00:45:22
			Are you with me guys? So Allah Subhanahu
		
00:45:22 --> 00:45:24
			Wa Ta'ala uses this technique
		
00:45:25 --> 00:45:27
			in order to make the issue very light
		
00:45:27 --> 00:45:28
			in their eyes.
		
00:45:30 --> 00:45:32
			And the Sahaba they couldn't bear.
		
00:45:33 --> 00:45:35
			The fact that the People of the Book
		
00:45:35 --> 00:45:37
			used to boast we have this
		
00:45:38 --> 00:45:39
			and they wouldn't like that.
		
00:45:40 --> 00:45:41
			So if they were able to do this
		
00:45:41 --> 00:45:43
			we are gonna do something as all.
		
00:45:47 --> 00:45:50
			Everyone had a sharia in the past.
		
00:45:50 --> 00:45:52
			What does Allah then say? Fastabihul khairat
		
00:45:53 --> 00:45:54
			hasten to doing good deeds.
		
00:45:55 --> 00:45:57
			So the sahab they always wanted to be
		
00:45:57 --> 00:45:57
			the best.
		
00:45:58 --> 00:46:00
			So by Allah 'Azza wa' reminding them that
		
00:46:00 --> 00:46:01
			so and so done it,
		
00:46:01 --> 00:46:02
			they went up a gear.
		
00:46:04 --> 00:46:06
			And what type of fasting did they have?
		
00:46:06 --> 00:46:08
			Was it the same fasting that we do?
		
00:46:09 --> 00:46:10
			A difference
		
00:46:10 --> 00:46:12
			between the fasting that we do and the
		
00:46:12 --> 00:46:14
			one that they've done, the messenger salallahu alaihi
		
00:46:14 --> 00:46:15
			wa sallam told us in Sahih Muslim.
		
00:46:21 --> 00:46:23
			The difference between the fasting that we do
		
00:46:23 --> 00:46:25
			and the fasting of the people of the
		
00:46:25 --> 00:46:27
			book Jews and the Christians is that we
		
00:46:27 --> 00:46:28
			have something called Sohore.
		
00:46:31 --> 00:46:33
			And did they also have 30 days of
		
00:46:33 --> 00:46:34
			fasting?
		
00:46:36 --> 00:46:38
			From what we know is that they used
		
00:46:38 --> 00:46:40
			to fast 3 days of every month.
		
00:46:42 --> 00:46:43
			And also
		
00:46:48 --> 00:46:48
			was
		
00:46:49 --> 00:46:51
			wajib upon them.
		
00:46:51 --> 00:46:53
			Because when the messian sallallahu alaihi wa sallam
		
00:46:53 --> 00:46:55
			came to Al Madina,
		
00:46:55 --> 00:46:56
			he saw the Jews
		
00:46:59 --> 00:46:59
			wajib.
		
00:47:01 --> 00:47:03
			Right? He said Mahadah, what are you guys
		
00:47:03 --> 00:47:03
			doing?
		
00:47:04 --> 00:47:04
			They
		
00:47:08 --> 00:47:10
			said This is the day when Allah Azzawajal
		
00:47:10 --> 00:47:11
			saved Musa.
		
00:47:13 --> 00:47:14
			So we are fasting.
		
00:47:15 --> 00:47:17
			The messenger salallahu alaihi wa sallam turned around
		
00:47:17 --> 00:47:18
			and said
		
00:47:19 --> 00:47:21
			we have more of a right with regards
		
00:47:21 --> 00:47:22
			to Musa than you guys.
		
00:47:22 --> 00:47:24
			Fasamu Amar al Nasbi sallami.
		
00:47:25 --> 00:47:27
			He fasted and he commanded everybody else to
		
00:47:27 --> 00:47:28
			fast.
		
00:47:28 --> 00:47:29
			When the Musa Allah
		
00:47:29 --> 00:47:31
			made Hijra to Madinah,
		
00:47:32 --> 00:47:35
			the 1st year Yom Ashura was the only
		
00:47:35 --> 00:47:36
			act of Siyam that was wajib.
		
00:47:38 --> 00:47:39
			Then in the 2nd year
		
00:47:39 --> 00:47:42
			these ayat that were currently going through came
		
00:47:42 --> 00:47:44
			down. In the month of Shaaban, 1 month
		
00:47:44 --> 00:47:45
			before the month of Ramadan.
		
00:47:46 --> 00:47:47
			So then the mister Allah used and fasted
		
00:47:47 --> 00:47:48
			9 ramadanats
		
00:47:49 --> 00:47:50
			and then he passed away.
		
00:47:52 --> 00:47:53
			Allah
		
00:47:54 --> 00:47:55
			says
		
00:47:58 --> 00:47:59
			How long do we have?
		
00:48:02 --> 00:48:03
			15 minutes. Allahu Akbar.
		
00:48:04 --> 00:48:04
			15 minutes.
		
00:48:07 --> 00:48:08
			You can finish the ayah.
		
00:48:08 --> 00:48:09
			Siam.
		
00:48:09 --> 00:48:11
			Siam, what does it mean linguistically?
		
00:48:14 --> 00:48:15
			It means to?
		
00:48:15 --> 00:48:16
			Psalm.
		
00:48:18 --> 00:48:20
			Song. But what does it mean linguistically
		
00:48:21 --> 00:48:22
			in the language?
		
00:48:25 --> 00:48:27
			Good. Very good. It means a limsak,
		
00:48:27 --> 00:48:29
			which means to withhold from something. So if
		
00:48:29 --> 00:48:31
			I say to you, you need to do
		
00:48:31 --> 00:48:32
			som from Snapchat
		
00:48:32 --> 00:48:34
			or Instagram, what does that mean?
		
00:48:35 --> 00:48:36
			You have to withhold from it.
		
00:48:37 --> 00:48:38
			So inshallah, all of us are gonna do
		
00:48:38 --> 00:48:41
			song from Snapchat, Instagram, and Facebook inshallah for
		
00:48:42 --> 00:48:43
			the rest of the week. What does that
		
00:48:43 --> 00:48:44
			mean?
		
00:48:44 --> 00:48:46
			So withhold from it. You stop from it.
		
00:48:46 --> 00:48:47
			You refrain from it.
		
00:48:48 --> 00:48:50
			And this is the same technical meaning,
		
00:48:51 --> 00:48:52
			sorry the same linguistic
		
00:48:52 --> 00:48:55
			meaning I was mentioning in Quran. When Jibreel
		
00:48:55 --> 00:48:57
			alaihis salatu wa sallam came to Maryam
		
00:48:57 --> 00:48:59
			and she sought refuge in Allah azza wa
		
00:48:59 --> 00:49:00
			Jal. In the arudu biarrahmaniminkinquntataqiya.
		
00:49:03 --> 00:49:04
			Straight away she was a bit shocked when
		
00:49:04 --> 00:49:05
			it came to her.
		
00:49:06 --> 00:49:07
			She was very shy.
		
00:49:08 --> 00:49:10
			And our sister should really take a lesson
		
00:49:10 --> 00:49:11
			from this.
		
00:49:12 --> 00:49:14
			Today the moment you know a guy messages
		
00:49:14 --> 00:49:14
			you on,
		
00:49:15 --> 00:49:16
			Instagram you get, oh.
		
00:49:18 --> 00:49:19
			Start getting all excited.
		
00:49:20 --> 00:49:21
			The shyness goes out of the window.
		
00:49:24 --> 00:49:26
			Maryam alayhi salatu wa salam. What did she
		
00:49:26 --> 00:49:26
			say? What
		
00:49:28 --> 00:49:30
			did she say? I seek refuge in Allah
		
00:49:30 --> 00:49:31
			Azar from yourself.
		
00:49:31 --> 00:49:33
			Who is she talking? She's talking to Jibreel.
		
00:49:33 --> 00:49:34
			She doesn't know it's Jibreel.
		
00:49:34 --> 00:49:35
			If you are somebody
		
00:49:38 --> 00:49:40
			taqwa. So next time a brother contacts you,
		
00:49:40 --> 00:49:40
			what do you say?
		
00:49:45 --> 00:49:47
			Allah Azza wa Jalal later on he tells
		
00:49:47 --> 00:49:48
			us that Jibreel Satta, Waqarri
		
00:49:49 --> 00:49:51
			Aina fa'amatarainna
		
00:49:51 --> 00:49:52
			minal bashri ahadan
		
00:49:56 --> 00:49:59
			If anybody asks you, O Maryam
		
00:49:59 --> 00:50:01
			where did you get this child from? Because
		
00:50:01 --> 00:50:03
			Maryam was a very shy person, right?
		
00:50:04 --> 00:50:06
			In another ayah, walam yam sasne basha nobody
		
00:50:06 --> 00:50:07
			ever touched me.
		
00:50:08 --> 00:50:11
			And I was never walam aqubahiyah I was
		
00:50:11 --> 00:50:12
			never a prostitute she quotes.
		
00:50:13 --> 00:50:14
			So the people are gonna ask me where
		
00:50:14 --> 00:50:16
			did I get this child from?
		
00:50:17 --> 00:50:18
			Say to them
		
00:50:20 --> 00:50:21
			I have done a song.
		
00:50:22 --> 00:50:24
			I have made a vow that I am
		
00:50:24 --> 00:50:25
			going to do song
		
00:50:26 --> 00:50:26
			from what?
		
00:50:27 --> 00:50:28
			From speaking.
		
00:50:29 --> 00:50:31
			So how was what?
		
00:50:31 --> 00:50:33
			Stay away from speaking.
		
00:50:33 --> 00:50:36
			Just let the child in the cradle speak.
		
00:50:36 --> 00:50:39
			This is when Isa Alaihi Wasallam started speaking.
		
00:50:45 --> 00:50:47
			Till the end of the Qisr story.
		
00:50:48 --> 00:50:50
			So that's what he means
		
00:50:50 --> 00:50:50
			linguistically.
		
00:50:51 --> 00:50:53
			Technically what does he mean?
		
00:51:01 --> 00:51:03
			It is to stay away from something specifically.
		
00:51:03 --> 00:51:05
			What do we need to stay away from?
		
00:51:05 --> 00:51:07
			Food, drink and also
		
00:51:07 --> 00:51:08
			sexual *.
		
00:51:09 --> 00:51:11
			That's the first thing that's going to invalidate
		
00:51:11 --> 00:51:12
			and other things that come with that meaning.
		
00:51:14 --> 00:51:16
			And we also have to stay away from
		
00:51:16 --> 00:51:17
			something else guys.
		
00:51:17 --> 00:51:19
			And this is the greater type of fast.
		
00:51:19 --> 00:51:21
			You have that which is going to invalidate
		
00:51:22 --> 00:51:24
			your fasting, like if a person eats.
		
00:51:25 --> 00:51:27
			And also we have that which is going
		
00:51:27 --> 00:51:29
			to reduce what? The reward.
		
00:51:31 --> 00:51:33
			Imagine my brothers and my sisters, you come
		
00:51:33 --> 00:51:34
			on Yawmul Qiyama
		
00:51:35 --> 00:51:36
			17 hours
		
00:51:36 --> 00:51:38
			Ramadan 2019
		
00:51:38 --> 00:51:40
			and you have zilth.
		
00:51:42 --> 00:51:43
			You have nothing.
		
00:51:45 --> 00:51:46
			How are you gonna
		
00:51:46 --> 00:51:49
			feel? 17 hours of blood, sweat and tears.
		
00:51:50 --> 00:51:52
			And you get nothing on your matiyama.
		
00:51:52 --> 00:51:54
			That could possibly happen. You know when that
		
00:51:54 --> 00:51:57
			could happen? If you don't control your tongue
		
00:51:57 --> 00:51:58
			and you don't control your eyes and you
		
00:51:58 --> 00:51:59
			don't control your ears.
		
00:52:01 --> 00:52:03
			It's exactly what Jaimna Abdullah radiAllahu ta'ala Anhu
		
00:52:03 --> 00:52:05
			said. He said
		
00:52:13 --> 00:52:15
			If you're gonna fast, make sure your eyes
		
00:52:15 --> 00:52:16
			are fasting, your ears are
		
00:52:27 --> 00:52:29
			and don't also harm your servant. Today we
		
00:52:29 --> 00:52:31
			don't have any servants but we have wives.
		
00:52:31 --> 00:52:31
			Right?
		
00:52:33 --> 00:52:33
			A wives.
		
00:52:36 --> 00:52:39
			The message Ajab N Abdullah radiAllahu ta'ala Anhu
		
00:52:39 --> 00:52:42
			he said do not harm your khadim. Today
		
00:52:42 --> 00:52:43
			what are we doing? We've got the whole
		
00:52:43 --> 00:52:44
			list.
		
00:52:44 --> 00:52:46
			I want this for the 1st day and
		
00:52:46 --> 00:52:48
			I want Malawah on the 2nd day and
		
00:52:48 --> 00:52:50
			then I want Shurba on the 3rd day,
		
00:52:50 --> 00:52:51
			then I want kedav or kedav on the
		
00:52:51 --> 00:52:52
			5th day.
		
00:52:53 --> 00:52:54
			To such an extent that the sister or
		
00:52:54 --> 00:52:55
			the wife
		
00:52:55 --> 00:52:56
			or the mom
		
00:52:58 --> 00:52:59
			or Amboulo.
		
00:53:03 --> 00:53:04
			She can't even benefit from Ramadan.
		
00:53:05 --> 00:53:07
			She's just busy cooking all day long.
		
00:53:08 --> 00:53:11
			Shayidimin al kalam guys, that is the bigger
		
00:53:11 --> 00:53:11
			type of fasting.
		
00:53:12 --> 00:53:15
			And that is what? That a person refrains
		
00:53:16 --> 00:53:18
			from what? That which is going to destroy
		
00:53:18 --> 00:53:20
			his fast and he's going to get nothing
		
00:53:20 --> 00:53:20
			out of it.
		
00:53:21 --> 00:53:22
			That's exactly what the prophet sallallahu alaihi wa
		
00:53:22 --> 00:53:25
			sallam told us don't think that Muhammad and
		
00:53:25 --> 00:53:25
			Jama
		
00:53:26 --> 00:53:27
			get the exact same reward
		
00:53:28 --> 00:53:30
			or Ruqayya and also what Fatima, they're getting
		
00:53:30 --> 00:53:32
			the same reward. Now Allah,
		
00:53:32 --> 00:53:34
			Prophet sallallahu alaihi wa sallam told us
		
00:53:39 --> 00:53:42
			Perhaps a guy fast and he gets nothing
		
00:53:42 --> 00:53:43
			out of fasting except what?
		
00:53:44 --> 00:53:45
			Hunger and thirst.
		
00:53:46 --> 00:53:48
			You wasted your time brother and my sister.
		
00:53:52 --> 00:53:54
			3 things that, you know, the scholars of
		
00:53:54 --> 00:53:56
			fiqh in the books they mentioned when it
		
00:53:56 --> 00:53:58
			comes to talking about fasting in the books
		
00:53:58 --> 00:53:59
			of Fiqh.
		
00:53:59 --> 00:54:00
			They mentioned Kedib,
		
00:54:01 --> 00:54:02
			Namima and Al Ghibbah.
		
00:54:04 --> 00:54:06
			Lying, we all know what lying means. Right?
		
00:54:15 --> 00:54:17
			Lying leads to what? Fuzur, transgression,
		
00:54:18 --> 00:54:19
			wickedness.
		
00:54:20 --> 00:54:22
			And that leads to what? Leads to a
		
00:54:22 --> 00:54:22
			fire.
		
00:54:23 --> 00:54:24
			Any action
		
00:54:24 --> 00:54:26
			that has the threat of the fire attached
		
00:54:26 --> 00:54:27
			to it, we know that is a major
		
00:54:27 --> 00:54:28
			sin.
		
00:54:29 --> 00:54:30
			It's so easy to do. Right?
		
00:54:32 --> 00:54:34
			When we hear about zina Allah
		
00:54:34 --> 00:54:35
			that guy committed this, she got pregnant, it's
		
00:54:35 --> 00:54:38
			a major sin. Right? Khedib lying is also
		
00:54:38 --> 00:54:39
			a major sin.
		
00:54:40 --> 00:54:42
			Comes under the same umbrella because they're both
		
00:54:42 --> 00:54:43
			major sins.
		
00:54:44 --> 00:54:45
			Then you have a namima
		
00:54:47 --> 00:54:49
			taking speech from here and then taking it
		
00:54:49 --> 00:54:52
			over there, causing fitna and fasal amongst people.
		
00:54:53 --> 00:54:55
			Are you with me guys? And the last
		
00:54:55 --> 00:54:57
			thing that you have that scholars sometimes tend
		
00:54:57 --> 00:54:58
			to mention, there's other things as well, is
		
00:54:58 --> 00:54:59
			what?
		
00:55:09 --> 00:55:11
			To mention about your brother that which he
		
00:55:11 --> 00:55:12
			doesn't like in his absence.
		
00:55:12 --> 00:55:14
			You know some of the people of the
		
00:55:14 --> 00:55:15
			past, some of the salif,
		
00:55:16 --> 00:55:18
			they held the view that if a person
		
00:55:18 --> 00:55:21
			back bites then his fast has become invalidated.
		
00:55:22 --> 00:55:23
			He has no fast that day, he has
		
00:55:23 --> 00:55:24
			to repeat again.
		
00:55:26 --> 00:55:27
			That's serious guys.
		
00:55:28 --> 00:55:29
			You know how you
		
00:55:29 --> 00:55:31
			eat. If you eat and you drink, your
		
00:55:31 --> 00:55:34
			fasting is broken. Right? Some scholars held the
		
00:55:34 --> 00:55:36
			view that if you do but you're back
		
00:55:36 --> 00:55:38
			by someone you need to repeat that day
		
00:55:38 --> 00:55:39
			again.
		
00:55:39 --> 00:55:40
			Khala is done.
		
00:55:40 --> 00:55:41
			That's what it means.
		
00:55:50 --> 00:55:51
			Whoever doesn't leave off
		
00:55:52 --> 00:55:54
			evil idol speech in the month of Ramadan
		
00:55:55 --> 00:55:56
			or when fasting
		
00:55:56 --> 00:55:58
			and also acting upon it and doing ignorant
		
00:55:58 --> 00:55:59
			stuff.
		
00:55:59 --> 00:56:01
			Allah is not in need of you withholding
		
00:56:01 --> 00:56:02
			from food and drink.
		
00:56:03 --> 00:56:04
			Are you with me, guys?
		
00:56:13 --> 00:56:14
			This is the wisdom
		
00:56:15 --> 00:56:17
			behind fasting, my brothers and my sisters,
		
00:56:19 --> 00:56:19
			because we want to
		
00:56:20 --> 00:56:21
			attain a taqwa.
		
00:56:22 --> 00:56:24
			At taqwa, my brothers and my sisters, a
		
00:56:24 --> 00:56:26
			misconception that some may have is that it
		
00:56:26 --> 00:56:27
			means fear.
		
00:56:28 --> 00:56:30
			That's only one component or one little aspect
		
00:56:30 --> 00:56:32
			of what taqwa means. Taqwa is a very,
		
00:56:32 --> 00:56:34
			very comprehensive issue.
		
00:56:38 --> 00:56:40
			The fact that Allah subhanahu wa ta'ala says
		
00:56:40 --> 00:56:41
			Inna mayatakabbaloolaminan
		
00:56:42 --> 00:56:42
			muttaqeen.
		
00:56:44 --> 00:56:44
			Said
		
00:56:46 --> 00:56:49
			if I knew that Allah Subhanahu Wa Ta'ala
		
00:56:49 --> 00:56:51
			he accepted 1 Sajdah from me
		
00:56:52 --> 00:56:54
			One sujood, you guys know what sujood is?
		
00:56:54 --> 00:56:55
			It's a part of the prayer
		
00:56:56 --> 00:56:58
			that would have been sufficient. The fact that
		
00:56:58 --> 00:56:59
			I know that Allah accepted 1 sujood I
		
00:56:59 --> 00:57:01
			would have left to pass away I would
		
00:57:01 --> 00:57:02
			have left to pass away Khalasa leave this
		
00:57:02 --> 00:57:03
			dunya.
		
00:57:04 --> 00:57:06
			Because why? Because Allah says
		
00:57:08 --> 00:57:10
			Allah only accepts from those who have a
		
00:57:10 --> 00:57:11
			taqwa
		
00:57:13 --> 00:57:14
			and Allah Azzawajal
		
00:57:15 --> 00:57:17
			through fasting he wants you to attain a
		
00:57:17 --> 00:57:19
			taqwa that's going to take you to aljannah.
		
00:57:19 --> 00:57:21
			So what does a taqwa mean?
		
00:57:22 --> 00:57:24
			Abu Hurray radiAllahu ta'alahe asked
		
00:57:28 --> 00:57:30
			or he was asked in fact what is
		
00:57:30 --> 00:57:30
			taqwa?
		
00:57:31 --> 00:57:33
			He responded back and he said
		
00:57:36 --> 00:57:38
			Have you ever taken
		
00:57:39 --> 00:57:40
			a pathway
		
00:57:40 --> 00:57:42
			that had a lot of phones?
		
00:57:43 --> 00:57:44
			He said, yeah.
		
00:57:45 --> 00:57:46
			He said, what did you do?
		
00:57:48 --> 00:57:48
			He said,
		
00:57:51 --> 00:57:52
			and so on and so forth.
		
00:57:53 --> 00:57:55
			Every time I saw a horn, not a
		
00:57:55 --> 00:57:57
			horn, a thorn.
		
00:57:58 --> 00:57:59
			I tried to go around
		
00:58:00 --> 00:58:01
			it, I tried to step over it, I
		
00:58:01 --> 00:58:03
			was very very careful
		
00:58:03 --> 00:58:07
			because Fadaqa Taqwa that's exactly what Taqwa is.
		
00:58:08 --> 00:58:09
			If you still haven't understood what it means,
		
00:58:09 --> 00:58:12
			Ibn Raja Alhamdulillahi rabbilahu ta'ala explains it further.
		
00:58:19 --> 00:58:21
			It is to place a shield
		
00:58:21 --> 00:58:24
			between you and that which you fear.
		
00:58:26 --> 00:58:28
			When the guy goes onto the battlefield, what
		
00:58:28 --> 00:58:29
			does he do?
		
00:58:29 --> 00:58:31
			He has a shield, right? Or does he
		
00:58:31 --> 00:58:33
			go out with his chest like that?
		
00:58:33 --> 00:58:35
			I've been working out I've got 8 packs
		
00:58:35 --> 00:58:36
			and that
		
00:58:36 --> 00:58:38
			and my upper part is coming out I
		
00:58:38 --> 00:58:40
			don't need a shield. Nobody's gonna do it
		
00:58:40 --> 00:58:41
			in his right mind.
		
00:58:42 --> 00:58:44
			And this is exactly what
		
00:58:44 --> 00:58:46
			he told us it's a shield a barrier
		
00:58:46 --> 00:58:47
			that a person places in front of him.
		
00:58:47 --> 00:58:49
			And what is this barrier?
		
00:58:49 --> 00:58:50
			This barrier is
		
00:58:51 --> 00:58:52
			which enable manhiat
		
00:58:53 --> 00:58:55
			to do what Allah Azzaw told you to
		
00:58:55 --> 00:58:56
			do and to stay away from the things
		
00:58:56 --> 00:58:58
			Allah told you to stay away from.
		
00:58:59 --> 00:59:01
			So you've placed the shield of that which
		
00:59:01 --> 00:59:03
			I just mentioned between you and that which
		
00:59:03 --> 00:59:04
			you fear. It's Allah
		
00:59:06 --> 00:59:07
			Are you with me my brothers and my
		
00:59:07 --> 00:59:08
			sisters?
		
00:59:09 --> 00:59:11
			Because when a person is fasting, there is
		
00:59:11 --> 00:59:12
			less blood
		
00:59:13 --> 00:59:14
			flowing through his body, right?
		
00:59:15 --> 00:59:16
			We all feel very, very tired. We don't
		
00:59:16 --> 00:59:17
			even think about
		
00:59:18 --> 00:59:20
			that girl or this guy or this.
		
00:59:21 --> 00:59:23
			We're too busy. Our minds are occupied. We
		
00:59:23 --> 00:59:24
			don't have no food and no drink.
		
00:59:26 --> 00:59:27
			And this is exactly what Shaykh Ras 17
		
00:59:27 --> 00:59:29
			Reymam, I'm going to conclude with this.
		
00:59:30 --> 00:59:32
			He says that's what exactly the fasting does.
		
00:59:32 --> 00:59:33
			When you look at the hadith in the
		
00:59:33 --> 00:59:34
			shaitaan,
		
00:59:35 --> 00:59:37
			the shaitaan, we know the hadith right, that
		
00:59:37 --> 00:59:40
			passes through when you add them the same
		
00:59:40 --> 00:59:41
			way the blood
		
00:59:41 --> 00:59:43
			rushes through his veins.
		
00:59:46 --> 00:59:48
			So when a person has less blood running
		
00:59:48 --> 00:59:49
			through his veins,
		
00:59:50 --> 00:59:51
			the shaitan
		
00:59:51 --> 00:59:53
			has a smaller place to rush through.
		
00:59:54 --> 00:59:56
			That's why it's far away from him.
		
00:59:57 --> 00:59:59
			That's why you know the mess of Allah
		
00:59:59 --> 01:00:01
			told the young guy to go and fast
		
01:00:01 --> 01:00:03
			because he's going to castrate him.
		
01:00:03 --> 01:00:05
			He's gonna keep him away from the Shawwa.
		
01:00:06 --> 01:00:08
			I remember subhanAllah.
		
01:00:09 --> 01:00:11
			It's the one thing that my you know
		
01:00:11 --> 01:00:12
			one little funny thing that my cousin one
		
01:00:12 --> 01:00:13
			time said to me. He was walking out
		
01:00:13 --> 01:00:14
			of Masjid Nabawi
		
01:00:15 --> 01:00:17
			and I asked him, don't you miss your
		
01:00:17 --> 01:00:17
			wife?
		
01:00:19 --> 01:00:21
			Cause you Allah I do man. Sometimes it
		
01:00:21 --> 01:00:21
			gets to me.
		
01:00:22 --> 01:00:25
			I eat the shawarma next door. Because there's
		
01:00:25 --> 01:00:26
			a shawarma spot next to his house.
		
01:00:27 --> 01:00:29
			And I drink and I'm so full. I
		
01:00:29 --> 01:00:30
			sit in front of the TV.
		
01:00:31 --> 01:00:32
			The moment I see a woman walking past
		
01:00:32 --> 01:00:34
			I feel like I wanna stand up.
		
01:00:36 --> 01:00:38
			Shawwalai just totally overwhelms him
		
01:00:39 --> 01:00:41
			because he's eating food and drink and the
		
01:00:41 --> 01:00:43
			scholars they say that the food and the
		
01:00:43 --> 01:00:44
			drink is
		
01:00:44 --> 01:00:45
			and
		
01:00:46 --> 01:00:49
			It is the origin, the foundation of sinning.
		
01:00:51 --> 01:00:53
			So he's already become full. What's the next
		
01:00:53 --> 01:00:53
			thing now?
		
01:00:55 --> 01:00:58
			He's eaten. He's drinking. Now he wants to
		
01:00:58 --> 01:00:59
			go and relieve himself.
		
01:00:59 --> 01:01:01
			That's what the food and the drink does
		
01:01:01 --> 01:01:03
			to you. Read between the lines. We ask
		
01:01:03 --> 01:01:05
			Allah to benefit us from what we heard
		
01:01:06 --> 01:01:08
			and to make this a month in which
		
01:01:08 --> 01:01:09
			we really get the most out of it,
		
01:01:10 --> 01:01:12
			you know. I got told like I I
		
01:01:12 --> 01:01:13
			think 3 minutes ago
		
01:01:13 --> 01:01:14
			that time is up
		
01:01:16 --> 01:01:18
			but if anyone has like a question Insha'Allah
		
01:01:18 --> 01:01:20
			before Iftarq how long do we have?
		
01:01:21 --> 01:01:23
			4 minutes. 47. We've got to bring our
		
01:01:23 --> 01:01:25
			fast in Northampton. So we've got 4 minutes.
		
01:01:26 --> 01:01:28
			If any one of you got 1 or
		
01:01:28 --> 01:01:30
			2 questions, clarifications,
		
01:01:31 --> 01:01:32
			Anything wants to ask,
		
01:01:32 --> 01:01:34
			please do so in the next few minutes,
		
01:01:34 --> 01:01:34
			Insha'a.