Abu Taymiyyah – Social Media a Weapon of Mass Distraction in Ramadhan Preston

Abu Taymiyyah
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AI: Summary ©

The speakers discuss the importance of not distracting from day-to-day activities and praying in the best possible way to achieve their dreams. They stress the need for individuals to be conscious of their actions and sincerity in their intentions. The speakers also emphasize the importance of updating intentions and rectifying hearts in order to avoid wasting time. They also touch on the use of social media and its potential negative consequences, including the trend of wearing revealing clothing on social media. The speakers emphasize the importance of preserving one's heart and not let social media dominate.

AI: Summary ©

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			The brother Abutania
		
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			will talk about the,
		
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			social media,
		
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			which is
		
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			a
		
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			problem, especially in Ramadan.
		
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			In Ramadan,
		
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			everybody,
		
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			men, women,
		
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			even children
		
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			use these things. And
		
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			it is
		
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			a instrument, a big instrument
		
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			to distract
		
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			the Muslim
		
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			from doing day by day.
		
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			JazakAllah Khair,
		
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			instead of Abu Taymiyyah will talk about this
		
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			argument to Zafar.
		
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			Brothers and sisters, I ask Allah Subhanahu Wa
		
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			Ta'ala with his names and attributes
		
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			to make this Ramadan which we all get
		
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			the best
		
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			and the maximum reward,
		
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			and to not make this from those who
		
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			the prophet sallallahu alaihi wa sallam
		
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			spoke about when he said, Rubassaheem
		
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			lays in a home in syammi ibnjur wal
		
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			Atash.
		
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			Perhaps a person, he might fast
		
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			and he gets nothing out of the fasting
		
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			except
		
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			hunger and thirst.
		
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			There's another hadith that was narrated by Abu
		
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			Majah,
		
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			Rahim Allahu Ta'ala,
		
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			when Jibril Alaihi Wasall Musa
		
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			made dua
		
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			against
		
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			an individual.
		
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			Who is Dibreel Alaihi Wasallam Khan as Sayeed
		
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			of Malaykha?
		
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			He was the lead and the best of
		
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			the Malaykha.
		
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			Why? Because the Quran came down upon him.
		
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			And you have the prophet who
		
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			was saying, who
		
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			was the leader of the and the best
		
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			of the
		
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			and
		
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			and he was the Khayhu
		
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			and Malayiq Jibreel alaihi sallahu salam.
		
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			The best of them is making dua and
		
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			the Prophet Sallallahu Alaihi Wasallam, the best of
		
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			the creation
		
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			is saying Ameen
		
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			Allahum Astajib, asking Allah to
		
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			accept this dua and we know the Prophet
		
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			SAW was the Most Merciful of those
		
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			of the creation.
		
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			Whenever sent you accept this mercy, someone was
		
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			very merciful in the creation.
		
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			What was his dua?
		
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			Jibril alaihis salaam he said,
		
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			Allah, Allah
		
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			says, He is not forgiven.
		
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			The sin has been set for us here
		
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			in this month, to be able to do
		
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			well.
		
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			The doors of the Jannah have been swung
		
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			open, the doors of Halpha Ahmed Islam shut
		
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			the hadakha shawabamawah,
		
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			And the shayateen have been shackled, they've been
		
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			changed.
		
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			You find also when the people around you
		
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			are doing a bada, it makes that bada
		
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			for us
		
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			easier because the view in the surroundings helps.
		
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			This is why some people they prefer to
		
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			go abroad as they acknowledge
		
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			Because here the seed is not set for
		
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			that.
		
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			Asha a Hindu,
		
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			the point
		
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			of me mentioning this is, brothers and sisters,
		
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			the opportunities that we have been given in
		
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			this month,
		
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			we might not get this opportunity again.
		
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			Why do you think the salaf
		
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			and when we say salaf, we mean
		
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			6 months for the Ramadan.
		
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			6 months before the Ramadan. 6 months, not
		
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			one big note of the days they would
		
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			ask Allah as a big drop, Allah, Allah,
		
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			Allah, allow us to reach the month of
		
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			Ramadan
		
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			because they knew once they reach the month
		
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			of Ramadan,
		
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			the blessings,
		
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			the virtues,
		
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			what they could get out of this month.
		
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			The prophet sallallahu alaihi was telling me, he
		
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			told us about salat.
		
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			Salat. Salat is very powerful and we know
		
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			that a Salat between each salat is only
		
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			a small period of time, right?
		
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			The prophet told us if any of you
		
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			pray then let him pray a farewell prayer.
		
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			Make it your last prayer, try to perfect
		
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			it.
		
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			Try and perform the Ibadah as best as
		
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			you can because you might not reach the
		
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			next Sa'at. Sui Muqrib e Hishal maybe an
		
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			hour or 2.
		
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			If we're being told now to pray the
		
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			farewell prayer,
		
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			imagine now another Ibadah
		
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			when between each one is like the length
		
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			of a year,
		
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			We are now being told that there's no
		
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			guarantee we're going to be what?
		
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			Be able to reach the next prey. So
		
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			pray this prey in the best prey you
		
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			can.
		
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			And then you have the Ramadan. Between the
		
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			next Ramadan is
		
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			another year.
		
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			So don't you think as foremost, Ola,
		
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			that we
		
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			try so hard
		
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			in this month
		
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			to try and get the best out of
		
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			Ramadan
		
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			and perform it as best as we can.
		
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			Because guys,
		
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			when Muhammad fasts
		
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			and when Jama also fast, their reward is
		
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			not always the same. Later
		
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			When he doesn't leave the prayer,
		
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			he has only received maybe 10% of the
		
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			reward or 20% or 30%
		
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			depending on his for
		
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			sure. If his mind is present, if he's
		
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			doing the Ibadah properly, is he applying all
		
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			the salam?
		
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			Whoever performs Hajj and he doesn't
		
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			fall into any obscenity or fissq transgression.
		
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			He comes back like a newly born dream.
		
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			But not everybody comes back.
		
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			1,000 of pounds are spent. You might find
		
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			a guy who is spending his whole time
		
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			back by Diwala Hajj
		
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			or he's arguing with the bus driver, lack
		
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			of patience.
		
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			The person who
		
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			is trying to seek the reward, and he's
		
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			doing Ibadah after Ibadah, benefiting from his time.
		
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			And only Ibadah, do you think he's the
		
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			same than the guy who can't control his
		
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			mouth?
		
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			I can't control his eyes, I can't control
		
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			his,
		
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			his ears as well?
		
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			So brothers and sisters, we're here to speak
		
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			about
		
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			the issue of social media,
		
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			which is a Benoit,
		
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			which is a Benwa brothers, it's a trial
		
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			that has come down
		
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			on our people today.
		
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			If it is not used, it is correct
		
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			way.
		
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			This is why I said
		
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			if, tahid restricted, if it is not used
		
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			in its correct way.
		
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			Because brothers and sisters,
		
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			you find
		
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			that we have a cup.
		
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			That cup that cup that we all know
		
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			of could either be haram
		
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			or it could either be haram
		
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			depending on what's inside it and it's Islamic.
		
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			If I have that cup now and I
		
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			have milk in there, can anybody say that
		
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			cup is, you know, being used for haram?
		
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			Of course not because milk is halal
		
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			and likewise when it's now being used for
		
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			haram.
		
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			I will say that that topic is now
		
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			being used for Haram, so
		
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			something halal has been taken or that's taken
		
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			place.
		
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			And this is how social media is as
		
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			well. For somebody to come out and stay
		
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			with shooting you social media,
		
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			and this person might be living in cuckoo
		
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			land
		
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			or is disconnected from the reality what we're
		
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			currently living in.
		
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			Rather as
		
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			means
		
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			that we have to create this that
		
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			can either be used for good or used
		
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			for bad.
		
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			So Allah he find
		
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			The evils that come with these things
		
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			are more than the benefits with most people.
		
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			And I'll give you many examples.
		
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			Today you find guys
		
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			that
		
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			these wazay, these forms
		
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			has
		
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			and they come close to destroying our Imadat.
		
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			Because we know that in order for Imadat
		
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			to be accepted, there's 3 conditions.
		
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			1st, we have to be Muslim, Al Islam,
		
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			and what you have to tell later
		
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			Islam,
		
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			other than religion of Islam,
		
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			nothing will be accepted from him. The second
		
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			one is,
		
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			Ikhlas, sincerity.
		
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			Every bad that you do, if sincerity is
		
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			missing from it, then we are wasting our
		
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			time.
		
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			3rd one has been upon us Surah where
		
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			the prophet sallallahu alaihi wa sallam.
		
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			Point why I mentioned this is, why is
		
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			this relation to social media?
		
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			Wallahi brothers and sisters,
		
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			today these phones that we have Facebook and
		
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			WhatsApp and Twitter and Instagram, some people call
		
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			it 5th and a gram.
		
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			Facebook, they've started calling it Fiskbook.
		
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			So I'm a run my Sheik, he used
		
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			to call Facebook Fiskbook.
		
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			Facebook means transgression. Alakkulim.
		
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			Ashaa haylu.
		
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			Every Ibadah that we do,
		
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			we ask someone to take a picture of
		
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			it
		
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			and then we send it through these means,
		
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			through Facebook and all these other different, you
		
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			know, means of social media and it reaches
		
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			he's praying.
		
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			Shahadul Azazal Benar,
		
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			some of you might know him
		
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			from the teachings of the Haram.
		
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			Just recently, just before I left,
		
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			he was talking about the issue of sincerity
		
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			in a class
		
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			because he was asked something related to it.
		
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			And he was mentioning that
		
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			these Wasayl have made a rhiyah
		
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			showing off so much easier for the people
		
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			and showing off. What does it do? It
		
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			destroys your actions. You'll come on your Al
		
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			Diyama and your actions Hagar and Nathoram
		
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			because you are sincere. And we mentioned before,
		
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			sincerity is a pillar from the 3 pillars
		
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			of your actions being accepted.
		
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			And some people are not even doing a
		
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			bada. It is so many for someone else
		
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			to see. So he mentions some examples that
		
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			he saw himself. He's a chef, teacher, the
		
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			prophet's masjid.
		
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			He has hundreds of students
		
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			where
		
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			a man came into the masjid
		
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			and he's not even praying. He sat down
		
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			in the Tashalu position,
		
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			the Tashalu position.
		
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			Someone when I stood there took a picture,
		
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			comes on the other side someone takes a
		
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			picture
		
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			and then he gets sent on social media.
		
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			The Sheyafar said I went to the room
		
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			and I tried to advise him.
		
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			Not even an Ibadah. Why did this person
		
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			now go into that position?
		
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			It was none other except the Shofar people.
		
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			For other people to see that this man
		
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			did a battle.
		
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			Of course, sometimes we find ourselves in a
		
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			situation, a person is saying you're showing up.
		
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			We say to him, how do you know?
		
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			I was praying. I was trying. He doesn't
		
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			know more a 100%. But this person who
		
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			went into the midst of he only went
		
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			into the shallow position for what?
		
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			Just a song to them. And as soon
		
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			as he was finished, he stood up and
		
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			he left.
		
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			The shallow
		
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			So how will they even or how can
		
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			we even think it's Ibadah?
		
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			Well, my brothers and sisters,
		
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			I sign for another Kaaba.
		
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			Sometimes, because I live in Medina, I go
		
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			to the Kaaba maybe to put on Amra.
		
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			And one of the things that I find
		
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			a lot of contention in and tranquility is
		
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			by sitting in front of the Kaaba.
		
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			Seeing the Fawaz in the night.
		
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			So how many people do I see coming,
		
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			standing in front of the top and doing
		
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			this?
		
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			As soon as the camera moves, they're gone.
		
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			Iminsha Saliman or Halilah teaches the harm of
		
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			the very famous
		
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			video, pretty small as like 1 minute or
		
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			2 minutes long, that went viral. A lot
		
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			of people listen to it and saw it
		
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			on social media.
		
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			And then everyone starts laughing.
		
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			Because when you go to Indonesia, you have
		
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			picture.
		
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			A guy doing
		
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			this.
		
00:13:33 --> 00:13:35
			He goes to Canada, he's a hire. He
		
00:13:35 --> 00:13:37
			only number for the camera.
		
00:13:39 --> 00:13:40
			And he only took that picture in order
		
00:13:40 --> 00:13:42
			for the people in Indonesia
		
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			to say that, mashaAllah, his brother is doing
		
00:13:45 --> 00:13:46
			a bad dance.
		
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			I told my brother and sister this issue
		
00:13:48 --> 00:13:51
			now with lust and its relation to sincerity
		
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			was the first thing I should start with
		
00:13:53 --> 00:13:54
			truth is importance.
		
00:13:55 --> 00:13:57
			Because of wallahi, guys,
		
00:13:57 --> 00:14:00
			if we don't have sincerity and we always
		
00:14:00 --> 00:14:00
			ask ourselves
		
00:14:02 --> 00:14:04
			in every step that we take, every move
		
00:14:04 --> 00:14:06
			that we make, and we won't actualize true
		
00:14:06 --> 00:14:09
			sincerity except through this. Why are we doing
		
00:14:09 --> 00:14:09
			this?
		
00:14:09 --> 00:14:11
			Did I really do this for Allah? Then
		
00:14:11 --> 00:14:13
			we haven't actualized sincerity.
		
00:14:14 --> 00:14:16
			And all of us we feel guilty of
		
00:14:16 --> 00:14:17
			this sometimes.
		
00:14:17 --> 00:14:20
			Shaitan is always whispering in a person's ear.
		
00:14:22 --> 00:14:24
			One of my teachers, Shaitan, Rahay, his same
		
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			brother has mentioned now, while I was studying
		
00:14:26 --> 00:14:28
			with him, was Surah Firth, at the end
		
00:14:28 --> 00:14:30
			of the lesson, no, he said, guys,
		
00:14:31 --> 00:14:33
			he said, me sitting on this chair, me
		
00:14:33 --> 00:14:35
			sitting on this chair,
		
00:14:36 --> 00:14:39
			I'm striving so much against myself just to
		
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			remain sincere.
		
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			If this is one of those who we
		
00:14:42 --> 00:14:44
			see on the face of this earth today
		
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			to be the most righteous,
		
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			Who's say from,
		
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			you know, falling into
		
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			Riya
		
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			after the Sheikh?
		
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			Don't you think because we are less, you
		
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			know,
		
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			we have less piety, we are less in
		
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			every sense,
		
00:15:03 --> 00:15:04
			to be more
		
00:15:05 --> 00:15:06
			fearful and scared
		
00:15:08 --> 00:15:09
			in falling into this.
		
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			Prophet Sallallahu Alaihi Wasallam, he said,
		
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			That's which I fear for my Ummah the
		
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			most.
		
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			It is the minor ship.
		
00:15:26 --> 00:15:27
			Who's he speaking to? Those who are in
		
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			front of Abu Bakr, Ramallah, the rest of
		
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			the companions.
		
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			The rest of the companions sit in front
		
00:15:32 --> 00:15:33
			of him and he's saying,
		
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			shunning off.
		
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			Brothers and sisters, the last thing we want
		
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			is to come on Younatiyanah
		
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			and the prayer of 2017
		
00:15:54 --> 00:15:55
			and the first of 2,009
		
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			and the other I'm bad that the reason
		
00:15:58 --> 00:16:00
			why we're Quran in 2,000 13 is all
		
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			haban on separate passports. We cannot. Because
		
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			this small aspect of the heart
		
00:16:08 --> 00:16:11
			wasn't there. In the Madamal vinyat,
		
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			the smallest of our children are memorized hadith,
		
00:16:14 --> 00:16:15
			a line of Badri I'm il Labiniya.
		
00:16:16 --> 00:16:18
			No action is accepted except with the correct
		
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			intention.
		
00:16:20 --> 00:16:22
			Someone as well as I mentioned that this
		
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			hadith
		
00:16:23 --> 00:16:24
			should be
		
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			mentioned
		
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			at every single time you're authoring a book.
		
00:16:36 --> 00:16:39
			This hadith is entered into every chapter
		
00:16:40 --> 00:16:42
			of and felt like talat,
		
00:16:42 --> 00:16:42
			wudu,
		
00:16:43 --> 00:16:43
			salat,
		
00:16:44 --> 00:16:46
			every nibaly that we do. If the intention
		
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			is not present, we are wasting our time.
		
00:16:49 --> 00:16:51
			The salah brothers and sisters,
		
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			and the scholars who came up to them
		
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			they used to take this issue very very
		
00:16:58 --> 00:16:59
			seriously, the issue of sincerity.
		
00:17:00 --> 00:17:01
			You have
		
00:17:02 --> 00:17:03
			Subhanath
		
00:17:05 --> 00:17:06
			Tawdi, he said
		
00:17:12 --> 00:17:13
			I haven't tried to cure
		
00:17:14 --> 00:17:17
			something so much that was so difficult upon
		
00:17:17 --> 00:17:20
			me, than my intention. Why? Because it keeps
		
00:17:20 --> 00:17:21
			changing. It keeps changing.
		
00:17:22 --> 00:17:24
			Surayman al Hashigi,
		
00:17:40 --> 00:17:42
			Then I come to some parts of the
		
00:17:42 --> 00:17:42
			hadith
		
00:17:44 --> 00:17:45
			and my idea changes.
		
00:17:53 --> 00:17:56
			So one hadith, it requires multiple intentions.
		
00:17:56 --> 00:17:58
			Maybe he's reciting the hadith and then so
		
00:17:58 --> 00:17:59
			many students come.
		
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			And when there's so many students present, he
		
00:18:02 --> 00:18:03
			tries to up his game in order to
		
00:18:03 --> 00:18:04
			impress them.
		
00:18:06 --> 00:18:07
			So he said, one hadith, when I reach
		
00:18:07 --> 00:18:09
			line number 1, I might be sincere. Then
		
00:18:09 --> 00:18:11
			I reach line number 4,
		
00:18:11 --> 00:18:13
			and then my intention begins to change.
		
00:18:14 --> 00:18:16
			So what hadith, just what hadith that requires
		
00:18:16 --> 00:18:18
			you to, you know, change your intentions all
		
00:18:18 --> 00:18:19
			the time,
		
00:18:19 --> 00:18:21
			to renew it, to make it better.
		
00:18:24 --> 00:18:25
			Also Imam Ali
		
00:18:27 --> 00:18:27
			he mentioned,
		
00:18:29 --> 00:18:31
			one time the issue of the khalas was
		
00:18:31 --> 00:18:32
			sif,
		
00:18:33 --> 00:18:36
			sincerity and truthfulness was mentioned to him.
		
00:18:37 --> 00:18:38
			So he said,
		
00:18:40 --> 00:18:42
			And through this, the people, the people of
		
00:18:42 --> 00:18:43
			Manjh, they were raised.
		
00:18:44 --> 00:18:46
			And another Sheikh from the Haram, he mentions
		
00:18:47 --> 00:18:48
			a very powerful statement,
		
00:18:53 --> 00:18:55
			A person, he will attain knowledge
		
00:18:56 --> 00:18:57
			in accordance with the Khwas.
		
00:18:58 --> 00:18:59
			So what are the means of you getting
		
00:18:59 --> 00:19:01
			a lot of knowledge is by being sincere.
		
00:19:03 --> 00:19:05
			It was difficult for them. So guys, brothers
		
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			and sisters, don't you think that we are
		
00:19:07 --> 00:19:09
			all that? We should be worrying about this
		
00:19:09 --> 00:19:11
			more and more and more
		
00:19:12 --> 00:19:14
			and thinking about our house all the time.
		
00:19:14 --> 00:19:16
			Trying to rectify it,
		
00:19:16 --> 00:19:19
			trying to better it instead of spending hours
		
00:19:19 --> 00:19:20
			and hours and hours of appearance.
		
00:19:22 --> 00:19:24
			Some of our Prophet, may Allah bless them,
		
00:19:24 --> 00:19:25
			they might spend half of the day in
		
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			the gym.
		
00:19:27 --> 00:19:29
			He's so big and strong, muscle y guy.
		
00:19:30 --> 00:19:31
			He can go as far as bending the
		
00:19:31 --> 00:19:33
			bar in the middle, that's how strong he
		
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			is.
		
00:19:36 --> 00:19:36
			Outer appearance,
		
00:19:37 --> 00:19:38
			what if we just spend a bit of
		
00:19:38 --> 00:19:40
			that time trying to rectify our hearts?
		
00:19:41 --> 00:19:43
			We rectify this heart brothers, everything else becomes
		
00:19:43 --> 00:19:44
			rectified.
		
00:19:51 --> 00:19:53
			If that becomes rectified, everything else becomes rectified.
		
00:19:54 --> 00:19:57
			That becomes corrupt? Everything else becomes corrupt.
		
00:19:58 --> 00:19:59
			Al Shazi was asked,
		
00:19:59 --> 00:20:00
			how was the salaf?
		
00:20:02 --> 00:20:03
			3 golden generations
		
00:20:03 --> 00:20:05
			when it came to the Quran? You know
		
00:20:05 --> 00:20:05
			what he said?
		
00:20:06 --> 00:20:08
			How you are today with your phone?
		
00:20:11 --> 00:20:13
			How you are today with your phone? This
		
00:20:13 --> 00:20:14
			is how the setup work.
		
00:20:15 --> 00:20:17
			How we become addicted,
		
00:20:18 --> 00:20:20
			Like, every 10 seconds.
		
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			And the more a person becomes busy, or
		
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			people start to know him, the more people
		
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			message him.
		
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			So you might find that Sheikh will become
		
00:20:29 --> 00:20:31
			more addicted to his phone, because there's so
		
00:20:31 --> 00:20:33
			many people contacting him all the time.
		
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			And it's a problem.
		
00:20:37 --> 00:20:39
			Shasu, remember Hailey one time he said video,
		
00:20:40 --> 00:20:42
			I heard from him he said,
		
00:20:43 --> 00:20:45
			Ajamu, he became astonished with what this old
		
00:20:45 --> 00:20:46
			lady done.
		
00:20:48 --> 00:20:48
			This old lady,
		
00:20:49 --> 00:20:50
			said,
		
00:20:50 --> 00:20:52
			anybody who wants to enter into my home,
		
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			lets him leave his phone at the door.
		
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			In the basket, there near the door.
		
00:21:02 --> 00:21:03
			All the kids, she hasn't seen them for
		
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			a week. They come into the home, everyone's
		
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			on their phone. Today brothers and sisters, you
		
00:21:08 --> 00:21:09
			have to When you see 2 people together,
		
00:21:10 --> 00:21:11
			you have to give salam to 4 people
		
00:21:11 --> 00:21:12
			or 4 things.
		
00:21:14 --> 00:21:16
			That person, his phone, that person, his phone.
		
00:21:17 --> 00:21:20
			Because everyone like this. People have become so
		
00:21:20 --> 00:21:21
			unsociable.
		
00:21:23 --> 00:21:24
			He's like this, he's like this. As if
		
00:21:24 --> 00:21:25
			they're in 2 different rooms.
		
00:21:26 --> 00:21:28
			Another brother that I know
		
00:21:29 --> 00:21:30
			who has an uncle,
		
00:21:30 --> 00:21:31
			he mentioned that
		
00:21:31 --> 00:21:34
			his father every time he wants to get
		
00:21:34 --> 00:21:35
			the attention of his kid, you know what
		
00:21:35 --> 00:21:35
			he does?
		
00:21:36 --> 00:21:37
			He goes to the rooftop and
		
00:21:38 --> 00:21:39
			switches up the Wi Fi.
		
00:21:40 --> 00:21:42
			Calls over, everybody comes down.
		
00:21:44 --> 00:21:46
			And he doesn't give them, you know, permanent
		
00:21:46 --> 00:21:48
			Internet on their phone because once they have
		
00:21:48 --> 00:21:50
			Internet is a problem, right? So all these
		
00:21:50 --> 00:21:51
			time they have it, they're in the house.
		
00:21:51 --> 00:21:53
			He wants their attention because everybody,
		
00:21:56 --> 00:21:58
			you know, switches up the roots, everybody comes.
		
00:21:59 --> 00:22:01
			Whenever it feels right, switches up for for
		
00:22:01 --> 00:22:02
			them again.
		
00:22:02 --> 00:22:04
			The shayin is like
		
00:22:04 --> 00:22:06
			the the minds have become so distracted.
		
00:22:11 --> 00:22:13
			The hearts have become so distracted.
		
00:22:14 --> 00:22:17
			Also, Shatul Reymah, one time you mentioned that
		
00:22:18 --> 00:22:20
			using social media could become haram.
		
00:22:21 --> 00:22:22
			It could
		
00:22:22 --> 00:22:22
			become
		
00:22:23 --> 00:22:25
			haram. It is now starts busying you from
		
00:22:25 --> 00:22:26
			the.
		
00:22:27 --> 00:22:29
			You using your phone now is affecting your
		
00:22:29 --> 00:22:30
			salawat?
		
00:22:31 --> 00:22:32
			It's affecting when you should be doing a
		
00:22:32 --> 00:22:33
			bad death?
		
00:22:33 --> 00:22:35
			When it should be you that, you know,
		
00:22:35 --> 00:22:37
			busying yourself with Allah
		
00:22:37 --> 00:22:38
			told you?
		
00:22:47 --> 00:22:48
			For brothers and sisters,
		
00:22:50 --> 00:22:51
			this was a month
		
00:22:52 --> 00:22:54
			in which the Quran came down.
		
00:22:56 --> 00:22:56
			The Quran
		
00:23:05 --> 00:23:07
			So that shows you the special relation behind
		
00:23:07 --> 00:23:08
			of the Quran.
		
00:23:09 --> 00:23:11
			Likewise you have Ibn Abbas
		
00:23:11 --> 00:23:14
			Prophet Yallahu Wa Ta'ala and we mentioned, kal
		
00:23:14 --> 00:23:16
			Nabi sallallahu alaihi wa sallam edjudunas.
		
00:23:18 --> 00:23:20
			The Prophet sallallahu alaihi wa sallam was from
		
00:23:20 --> 00:23:22
			the most generous of people
		
00:23:23 --> 00:23:24
			in this month.
		
00:23:25 --> 00:23:27
			No, sorry. Just generally with a very generous
		
00:23:27 --> 00:23:28
			person.
		
00:23:33 --> 00:23:35
			And he would become more generous when Jibreel
		
00:23:35 --> 00:23:37
			used to come to him. He would
		
00:23:38 --> 00:23:39
			teach him the Quran.
		
00:23:40 --> 00:23:40
			He would teach him the
		
00:23:41 --> 00:23:43
			Quran. He would be quicker to give.
		
00:23:45 --> 00:23:47
			When the wind comes fast, does it come
		
00:23:47 --> 00:23:48
			falling?
		
00:23:49 --> 00:23:50
			It comes in a bush
		
00:23:51 --> 00:23:52
			very quickly.
		
00:23:53 --> 00:23:54
			That's how the prophet was.
		
00:23:55 --> 00:23:56
			So quickly give Sadak.
		
00:23:57 --> 00:23:59
			So what we derive from this narration is
		
00:23:59 --> 00:24:01
			Sadat and Quran. This was from the things
		
00:24:01 --> 00:24:04
			that was special to the month of Ramadan.
		
00:24:07 --> 00:24:09
			And even though the prophet sallallahu alaihi was
		
00:24:09 --> 00:24:12
			said it was so poor, anyone in this
		
00:24:12 --> 00:24:13
			taman of his life would find
		
00:24:14 --> 00:24:14
			that
		
00:24:15 --> 00:24:17
			the prophet sallallahu alaihi wa sallam there will
		
00:24:17 --> 00:24:19
			be time where he wakes up in the
		
00:24:19 --> 00:24:21
			morning as he came in Hadid Aisha.
		
00:24:32 --> 00:24:35
			Aisha radiAllahu to Allah. Anna just said, la.
		
00:24:36 --> 00:24:38
			The prophet replied back and he said, fa'ini
		
00:24:38 --> 00:24:39
			ilaam sai'im.
		
00:24:41 --> 00:24:42
			If that's the case, I'm going to be
		
00:24:42 --> 00:24:42
			fasting.
		
00:24:44 --> 00:24:47
			Also, one time the prophet left the house.
		
00:24:50 --> 00:24:50
			What happened?
		
00:24:52 --> 00:24:54
			He entered a meeting Abu Bakr radiAllahu ta'ala
		
00:24:54 --> 00:24:55
			a'am as he was walking out.
		
00:25:21 --> 00:25:22
			So the point is, I'm not trying to
		
00:25:22 --> 00:25:24
			encourage everyone here to be like the prophet
		
00:25:24 --> 00:25:25
			to be poor.
		
00:25:26 --> 00:25:28
			What I'm trying to say is, even though
		
00:25:28 --> 00:25:31
			he was so poor, he will engage these
		
00:25:31 --> 00:25:31
			Ibadat.
		
00:25:33 --> 00:25:35
			He will be quick to give a sadaqa.
		
00:25:36 --> 00:25:38
			He will try to be as famous as
		
00:25:38 --> 00:25:38
			possible.
		
00:25:40 --> 00:25:42
			You know brothers and sisters, as a Muqabe,
		
00:25:44 --> 00:25:46
			as an alternative when it comes to
		
00:25:47 --> 00:25:48
			the social media,
		
00:25:49 --> 00:25:51
			one thing I can advise with and I
		
00:25:51 --> 00:25:52
			will really help,
		
00:25:53 --> 00:25:53
			sometimes
		
00:25:54 --> 00:25:56
			if you do want to, you know, bring
		
00:25:56 --> 00:25:57
			your attention to something
		
00:25:59 --> 00:26:00
			to delete your wasa.
		
00:26:01 --> 00:26:02
			It's a suggestion.
		
00:26:02 --> 00:26:04
			No one's enforcing anything
		
00:26:05 --> 00:26:07
			for the time being because of how it
		
00:26:07 --> 00:26:08
			distracts a person.
		
00:26:10 --> 00:26:11
			Every message that you receive,
		
00:26:12 --> 00:26:14
			it rings a bell. When you look at
		
00:26:14 --> 00:26:16
			your phone, there's also ways to switch up
		
00:26:16 --> 00:26:17
			the notifications
		
00:26:18 --> 00:26:20
			so that you don't receive or you don't
		
00:26:20 --> 00:26:22
			see the message that are being sent to
		
00:26:22 --> 00:26:22
			you.
		
00:26:23 --> 00:26:25
			And to really benefit from this month, brothers
		
00:26:25 --> 00:26:26
			and sisters,
		
00:26:27 --> 00:26:28
			by reading
		
00:26:30 --> 00:26:32
			And inshallah tells, I'm gonna do now, I'm
		
00:26:32 --> 00:26:32
			going to read
		
00:26:34 --> 00:26:36
			how some of the salaf they were when
		
00:26:36 --> 00:26:37
			it came to the Quran.
		
00:26:38 --> 00:26:39
			Some of you now are going to be
		
00:26:39 --> 00:26:42
			blown away by it and think how and
		
00:26:42 --> 00:26:43
			guys it's possible.
		
00:27:03 --> 00:27:05
			They say his eyes
		
00:27:06 --> 00:27:08
			became affected, he lost his eye. Because of
		
00:27:08 --> 00:27:09
			being
		
00:27:09 --> 00:27:10
			someone,
		
00:27:11 --> 00:27:13
			of someone who used to excessively
		
00:27:13 --> 00:27:14
			fast.
		
00:27:16 --> 00:27:18
			He was someone who was, you know, who
		
00:27:18 --> 00:27:19
			used to pray a lot in the night.
		
00:27:34 --> 00:27:36
			He used to finish reading the whole Quran
		
00:27:36 --> 00:27:37
			every 2
		
00:27:38 --> 00:27:40
			nights, Every 2 nights,
		
00:27:41 --> 00:27:43
			there's 24 hours in a day.
		
00:27:44 --> 00:27:46
			They say that if a person
		
00:27:47 --> 00:27:47
			just reads
		
00:27:49 --> 00:27:51
			4 pages 4 pages from these Saudi prints
		
00:27:51 --> 00:27:53
			that we have, 4 pages
		
00:27:53 --> 00:27:55
			after every salat.
		
00:27:55 --> 00:27:56
			How many prayers do we have?
		
00:27:57 --> 00:27:59
			5. Was 5 times 4?
		
00:28:00 --> 00:28:02
			See how good are you are at us.
		
00:28:12 --> 00:28:14
			28. Someone said 28. Did they still ask
		
00:28:14 --> 00:28:15
			for the the visit? Sorry?
		
00:28:19 --> 00:28:20
			20. 20. Masha'Allah.
		
00:28:47 --> 00:28:49
			You have to lean on the back.
		
00:28:49 --> 00:28:51
			I'm gonna ask you a question now.
		
00:28:51 --> 00:28:52
			How far
		
00:28:53 --> 00:28:54
			pay attention here.
		
00:28:55 --> 00:28:58
			Close attention to the wedding. How far was
		
00:28:58 --> 00:28:59
			Jibreel
		
00:28:59 --> 00:29:02
			alaihis salatu was salam sitting from the prom
		
00:29:02 --> 00:29:03
			when he came to him?
		
00:29:08 --> 00:29:09
			Pressure.
		
00:29:10 --> 00:29:11
			Pressure is long.
		
00:29:11 --> 00:29:13
			9 year old camera, you're gonna be one
		
00:29:13 --> 00:29:16
			over issued. You'll become very famous now.
		
00:29:16 --> 00:29:17
			If you unsoq,
		
00:29:17 --> 00:29:19
			if you don't unsoq, you get it wrong,
		
00:29:19 --> 00:29:20
			halas.
		
00:29:22 --> 00:29:23
			Everyone's gonna remember your haste.
		
00:29:25 --> 00:29:27
			How far is the greatest name of the
		
00:29:27 --> 00:29:28
			prophet salawares Abu alayhisun?
		
00:29:41 --> 00:29:42
			Just you.
		
00:29:53 --> 00:29:55
			Very name. What does very name mean? Give
		
00:29:55 --> 00:29:56
			me an example.
		
00:30:13 --> 00:30:13
			Sorry?
		
00:30:15 --> 00:30:18
			Their needs will stuck to each other.
		
00:30:21 --> 00:30:22
			That's how a person was sitting.
		
00:30:23 --> 00:30:25
			It was a true question, by the way.
		
00:30:25 --> 00:30:27
			The reason why I was mentioning this is
		
00:30:27 --> 00:30:29
			so that people understand they were very close
		
00:30:29 --> 00:30:31
			to the person who was given the knowledge.
		
00:30:31 --> 00:30:33
			So if you say, the back doesn't make
		
00:30:33 --> 00:30:34
			sense. Right?
		
00:30:36 --> 00:30:38
			What was the last thing I mentioned?
		
00:30:47 --> 00:30:49
			4 by 5. What's 4 times 5? 20.
		
00:30:49 --> 00:30:52
			Right? Okay. How many hands are in the
		
00:30:52 --> 00:30:52
			Quran?
		
00:30:54 --> 00:30:54
			30.
		
00:30:55 --> 00:30:56
			Right?
		
00:30:57 --> 00:30:59
			So we have 30 days of the month
		
00:30:59 --> 00:31:00
			of Ramadan. Let's just say 15 is gone.
		
00:31:00 --> 00:31:02
			How can we at least try to finish
		
00:31:02 --> 00:31:04
			the Quran once? We've got another 15 days
		
00:31:04 --> 00:31:04
			remaining.
		
00:31:06 --> 00:31:08
			So reading 4 after every salat,
		
00:31:09 --> 00:31:11
			a person will end up finishing the Quran
		
00:31:11 --> 00:31:13
			in 30 days, but now we have to
		
00:31:13 --> 00:31:14
			up our game.
		
00:31:15 --> 00:31:16
			We have to get better, we have to,
		
00:31:16 --> 00:31:18
			you know, move into gate 5.
		
00:31:19 --> 00:31:21
			Gay 1, you know it was the beginning
		
00:31:21 --> 00:31:21
			of Ramadan.
		
00:31:23 --> 00:31:24
			Prophet Sallallahu Alaihi Wasallam needs to be like
		
00:31:24 --> 00:31:25
			that.
		
00:31:45 --> 00:31:47
			Which takes around maybe brothers and sisters,
		
00:31:48 --> 00:31:50
			no more than 15 minutes or even less.
		
00:31:50 --> 00:31:53
			Most people they take to finish a juz
		
00:31:53 --> 00:31:55
			reading a juz in 15 minutes.
		
00:31:56 --> 00:31:58
			Like the Surah Al Amr Surah Al Marj,
		
00:31:58 --> 00:32:00
			maybe 30 minutes for an average person.
		
00:32:01 --> 00:32:02
			Person with 8 pages
		
00:32:03 --> 00:32:05
			after every salah can still finish the Quran.
		
00:32:06 --> 00:32:07
			Insha'Allah because,
		
00:32:08 --> 00:32:08
			you know,
		
00:32:09 --> 00:32:10
			the salaf were
		
00:32:11 --> 00:32:12
			so great we're gonna try it at least,
		
00:32:12 --> 00:32:14
			you know, become like them.
		
00:32:15 --> 00:32:16
			The remainder of the Ramadan, I'm finishing a
		
00:32:16 --> 00:32:19
			few times. Asud ibn Yazid, the one who
		
00:32:19 --> 00:32:21
			meant Aisha radiAllahu ta'ala aha
		
00:32:21 --> 00:32:24
			every 2 night, every night, every 2 night,
		
00:32:24 --> 00:32:26
			sorry he was finished the Quran once.
		
00:32:38 --> 00:32:39
			So how many times will we finish the
		
00:32:39 --> 00:32:40
			last 10 nights?
		
00:32:43 --> 00:32:44
			5 times. Good.
		
00:32:44 --> 00:32:47
			5 times in the last 10. And the
		
00:32:47 --> 00:32:49
			first twenty, we do it every 3 nights.
		
00:32:49 --> 00:32:52
			So what's 3 times 20 divided by 20?
		
00:32:53 --> 00:32:55
			Decimals. Right? That's the remainder.
		
00:33:14 --> 00:33:16
			Said, When the month of Ramadan came,
		
00:33:16 --> 00:33:17
			he would say that
		
00:33:18 --> 00:33:20
			it is the time of his greeting Quran
		
00:33:20 --> 00:33:22
			and feed indeed Masakin.
		
00:33:24 --> 00:33:25
			Who else is to do that?
		
00:33:36 --> 00:33:38
			She was riding bangles or whatever.
		
00:33:40 --> 00:33:42
			And he ended up forgetting Rahej
		
00:33:44 --> 00:33:46
			because of him looking at feet. Imagine
		
00:33:48 --> 00:33:50
			now on our social media, everybody is coming
		
00:33:50 --> 00:33:51
			and they're revealing.
		
00:33:52 --> 00:33:54
			Everything become likes, likes, likes, likes, likes.
		
00:33:55 --> 00:33:57
			Because we know not all sisters before the
		
00:33:57 --> 00:33:58
			sisters become upset.
		
00:33:59 --> 00:34:02
			Many sisters today they live on what?
		
00:34:03 --> 00:34:03
			Attention.
		
00:34:05 --> 00:34:07
			Sometimes if you look into this closely
		
00:34:07 --> 00:34:10
			why some of these non Muslim ladies
		
00:34:10 --> 00:34:11
			they
		
00:34:12 --> 00:34:13
			cheat on their husbands or their boyfriends? You
		
00:34:13 --> 00:34:15
			know what the main reason is?
		
00:34:15 --> 00:34:17
			Because the guy have not given her attention.
		
00:34:19 --> 00:34:21
			The guy, okay, those who wanna get married,
		
00:34:21 --> 00:34:22
			listen on property.
		
00:34:23 --> 00:34:24
			If you wanna keep your wife, you gotta
		
00:34:24 --> 00:34:25
			give her attention.
		
00:34:27 --> 00:34:28
			Because he's not giving her attention, what happens?
		
00:34:28 --> 00:34:30
			He goes and cheats, she goes. Someone else
		
00:34:30 --> 00:34:32
			gives her attention, becomes more attached to him
		
00:34:32 --> 00:34:33
			so she cheats on it.
		
00:34:35 --> 00:34:37
			And this is what the trend has become
		
00:34:37 --> 00:34:38
			to you on social media.
		
00:34:40 --> 00:34:41
			And since the comes out and she puts
		
00:34:41 --> 00:34:43
			a picture of herself she
		
00:34:43 --> 00:34:44
			gets,
		
00:34:46 --> 00:34:49
			the more better she goes. She craves it.
		
00:34:51 --> 00:34:52
			I was told by my own cousin, my
		
00:34:52 --> 00:34:53
			own cousin.
		
00:34:54 --> 00:34:56
			He knew the sister that was an in
		
00:34:56 --> 00:34:57
			law. We talked
		
00:35:04 --> 00:35:06
			So you're bound not to get many likes.
		
00:35:07 --> 00:35:08
			Slowly slowly,
		
00:35:09 --> 00:35:12
			you know, a garment starts coming off. It's
		
00:35:12 --> 00:35:14
			only the hijab now. Still many haqqaya.
		
00:35:15 --> 00:35:17
			Now that the lives have increased
		
00:35:18 --> 00:35:20
			because now she looks, you know, the way
		
00:35:20 --> 00:35:21
			she looks.
		
00:35:23 --> 00:35:24
			She wants more attention.
		
00:35:27 --> 00:35:28
			Her abaya ends up coming off.
		
00:35:29 --> 00:35:32
			She now she's wearing very tight clothes and
		
00:35:32 --> 00:35:33
			you know as the prophet sallallahu alaihi wa
		
00:35:33 --> 00:35:35
			sallam told us, Layatul jannah kasiatul
		
00:35:36 --> 00:35:36
			ariyat.
		
00:35:37 --> 00:35:37
			Ma'hiratul
		
00:35:38 --> 00:35:38
			mumirat.
		
00:35:39 --> 00:35:41
			The type of woman no one enter into
		
00:35:41 --> 00:35:43
			a jail is the woman that is clothed
		
00:35:43 --> 00:35:45
			and naked at the same time. How could
		
00:35:45 --> 00:35:46
			she be clothed and naked at the same
		
00:35:46 --> 00:35:49
			time? Her clothes are so tight that you
		
00:35:49 --> 00:35:50
			could see the shape of her body.
		
00:35:51 --> 00:35:53
			So now still you know you could
		
00:36:03 --> 00:36:06
			started wearing very revealing clothes. You know what's
		
00:36:06 --> 00:36:06
			on the
		
00:36:06 --> 00:36:08
			land? Someone who's really good at Photoshop,
		
00:36:09 --> 00:36:10
			he took her head
		
00:36:11 --> 00:36:13
			and he stuck it on a naked lady's,
		
00:36:13 --> 00:36:14
			naked body,
		
00:36:14 --> 00:36:16
			the naked body of a lady.
		
00:36:17 --> 00:36:19
			And his picture was going around.
		
00:36:21 --> 00:36:22
			My cousin, he phones.
		
00:36:23 --> 00:36:25
			He phones to this, and he said, what's
		
00:36:25 --> 00:36:26
			going on to you? You used to be
		
00:36:26 --> 00:36:27
			wearing a bag, used to be this, so
		
00:36:27 --> 00:36:28
			on and so forth.
		
00:36:29 --> 00:36:31
			She said, well, why it wasn't me? Someone
		
00:36:31 --> 00:36:32
			took my picture. I was never ever, you
		
00:36:32 --> 00:36:33
			know,
		
00:36:33 --> 00:36:35
			social media, so on and so forth.
		
00:36:36 --> 00:36:38
			This is some of the the harm that
		
00:36:38 --> 00:36:41
			could come in it, especially to our sisters.
		
00:36:47 --> 00:36:48
			And he's speaking to the mama trying to
		
00:36:48 --> 00:36:50
			advise and it goes heartbroken.
		
00:36:51 --> 00:36:53
			And also our point that is very important
		
00:36:53 --> 00:36:54
			is
		
00:36:54 --> 00:36:55
			to our sisters,
		
00:36:57 --> 00:36:59
			you might die today, you might die,
		
00:36:59 --> 00:37:01
			and some of your pictures are out there.
		
00:37:02 --> 00:37:04
			And your sin is going to carry on
		
00:37:04 --> 00:37:05
			till the Yarisara.
		
00:37:06 --> 00:37:08
			You know how when you go to guidance
		
00:37:08 --> 00:37:10
			and you teach someone a, you know, good
		
00:37:10 --> 00:37:11
			aspect of the religion,
		
00:37:11 --> 00:37:13
			You get the reward of everyone that acts
		
00:37:13 --> 00:37:13
			upon it. Right?
		
00:37:26 --> 00:37:28
			And they've taken a hadith that I've mentioned,
		
00:37:28 --> 00:37:30
			he tells his family members and if they
		
00:37:30 --> 00:37:31
			go and tell, that carries on to the
		
00:37:31 --> 00:37:32
			Al Nusra.
		
00:37:34 --> 00:37:34
			And likewise,
		
00:37:35 --> 00:37:36
			the flip side of
		
00:37:38 --> 00:37:39
			it, morality.
		
00:37:50 --> 00:37:53
			He won't take anything away from the evil.
		
00:37:54 --> 00:37:55
			I'm a sin.
		
00:37:56 --> 00:37:58
			So now picture everyone that sees it. You
		
00:37:58 --> 00:38:00
			die tomorrow, gets passed around. Everyone that looks
		
00:38:00 --> 00:38:02
			at it, you're the one who initially
		
00:38:03 --> 00:38:04
			put it out on social media.
		
00:38:05 --> 00:38:07
			I've seen sisters say, but why doesn't he
		
00:38:07 --> 00:38:08
			know where he's
		
00:38:23 --> 00:38:24
			doing things
		
00:38:25 --> 00:38:27
			as worse, we'll deal with him but also
		
00:38:27 --> 00:38:27
			you.
		
00:38:31 --> 00:38:33
			That's very very well. Also, Ibn Taymah
		
00:38:35 --> 00:38:35
			says that
		
00:38:40 --> 00:38:41
			Lowering your gaze
		
00:38:42 --> 00:38:44
			is the biggest foundation
		
00:38:45 --> 00:38:47
			when it comes to looking after your heart.
		
00:38:49 --> 00:38:51
			And Facebook, social media, Instagram,
		
00:38:54 --> 00:38:54
			it
		
00:38:55 --> 00:38:57
			has a negative aspect it has a negative
		
00:38:57 --> 00:38:57
			effect
		
00:38:58 --> 00:39:00
			on one being able to know his days.
		
00:39:02 --> 00:39:04
			Constantly going through it, you see things, but
		
00:39:04 --> 00:39:05
			the prophet
		
00:39:06 --> 00:39:06
			said,
		
00:39:18 --> 00:39:20
			One glance leads to another.
		
00:39:20 --> 00:39:22
			Another glance leads to another.
		
00:39:22 --> 00:39:23
			Now he's staring.
		
00:39:24 --> 00:39:27
			The prophet told zin alayeen another. Was zin
		
00:39:27 --> 00:39:28
			al lisan al luz?
		
00:39:30 --> 00:39:32
			Was zin al yid al bash? Was zin
		
00:39:32 --> 00:39:32
			al rich?
		
00:39:33 --> 00:39:34
			Al mashi.
		
00:39:34 --> 00:39:36
			The zina of the eye is looking.
		
00:39:37 --> 00:39:39
			The zina of the tongue is speaking chaps
		
00:39:39 --> 00:39:40
			in China.
		
00:39:41 --> 00:39:43
			The zina of the hand is, you know,
		
00:39:45 --> 00:39:47
			and the zena of the feet is walking.
		
00:39:48 --> 00:39:49
			So
		
00:39:50 --> 00:39:52
			now a person is looking. A blind man,
		
00:39:52 --> 00:39:54
			we think, is able to become affected by
		
00:39:54 --> 00:39:55
			this.
		
00:39:55 --> 00:39:56
			How did he get to the stage of,
		
00:39:56 --> 00:39:59
			you know, talking? And he doesn't have life.
		
00:39:59 --> 00:40:00
			So I have a person whose mind is
		
00:40:00 --> 00:40:01
			the most safest.
		
00:40:02 --> 00:40:04
			And by just glancing and looking,
		
00:40:05 --> 00:40:07
			could be the reason why either it makes
		
00:40:07 --> 00:40:08
			or breaks.
		
00:40:09 --> 00:40:10
			Your heart. He said,
		
00:40:13 --> 00:40:15
			It's the biggest foundation when it comes to
		
00:40:15 --> 00:40:16
			preserving your heart.
		
00:40:17 --> 00:40:19
			Why? Because Allah told you lower your gaze.
		
00:40:19 --> 00:40:20
			What's the line you heard that the prophet
		
00:40:20 --> 00:40:22
			is now going and committing zina? They see
		
00:40:22 --> 00:40:23
			the reason why
		
00:40:25 --> 00:40:26
			and the reason why they're saying?
		
00:40:28 --> 00:40:29
			Come forward, please.
		
00:40:30 --> 00:40:33
			The reason why it preserves the heart is
		
00:40:34 --> 00:40:36
			is because when a peasant knows his gaze,
		
00:40:37 --> 00:40:38
			then it's far
		
00:40:38 --> 00:40:40
			unlikely that he's going to go and forward
		
00:40:40 --> 00:40:42
			to Zina. And this was given precedence
		
00:40:43 --> 00:40:45
			or it was mentioned before the issue
		
00:40:45 --> 00:40:46
			of
		
00:40:47 --> 00:40:49
			preserving and safeguarding your private parts.
		
00:40:52 --> 00:40:55
			Because the person safeguards his eyes, is able
		
00:40:55 --> 00:40:58
			to safeguard his private parts. And the blind
		
00:40:58 --> 00:40:59
			guy, he can't walk with it, Zina, can
		
00:40:59 --> 00:40:59
			he?
		
00:41:01 --> 00:41:03
			Very highly unlikely. He can't even see anything.
		
00:41:04 --> 00:41:06
			So the first step that a person falls
		
00:41:06 --> 00:41:08
			into zina is because of how they look.
		
00:41:10 --> 00:41:11
			Allah, countless
		
00:41:12 --> 00:41:15
			countless countless examples that I know of. Through
		
00:41:15 --> 00:41:15
			Facebook,
		
00:41:16 --> 00:41:18
			a imam on the store with the Hajjibah.
		
00:41:19 --> 00:41:21
			It was the beginning of the destruction.
		
00:41:22 --> 00:41:24
			A guy likes or she likes a guy,
		
00:41:24 --> 00:41:27
			a message gets sent. They start speaking. They're
		
00:41:27 --> 00:41:29
			already doing what? With the tongue.
		
00:41:30 --> 00:41:32
			A picture gets sent. Zina with the eyes.
		
00:41:36 --> 00:41:37
			And then he goes to or she goes
		
00:41:37 --> 00:41:40
			to him. Then they start, you know, the
		
00:41:40 --> 00:41:41
			hand, the region.
		
00:41:42 --> 00:41:44
			And then the ultimate great
		
00:41:44 --> 00:41:46
			zina takes place.
		
00:41:47 --> 00:41:49
			So, like, I'm gonna go back to the
		
00:41:49 --> 00:41:50
			first thing I mentioned.
		
00:41:50 --> 00:41:52
			It's like the cup, the cup that we
		
00:41:52 --> 00:41:53
			have.
		
00:41:54 --> 00:41:56
			The cup could be used for what? It
		
00:41:56 --> 00:41:57
			is not as halal,
		
00:41:57 --> 00:41:58
			it's not as ham.
		
00:41:59 --> 00:42:01
			Depending whether there is milk in there
		
00:42:02 --> 00:42:04
			or there being hamar in there.
		
00:42:12 --> 00:42:13
			So you need to know the issue properly.
		
00:42:15 --> 00:42:16
			So, Asshai, brothers and sisters,
		
00:42:17 --> 00:42:19
			don't let this be
		
00:42:20 --> 00:42:22
			a month where social media
		
00:42:23 --> 00:42:24
			is as a mass destruction.
		
00:42:25 --> 00:42:27
			You know I am giving weapons of mass
		
00:42:27 --> 00:42:28
			destruction, right?
		
00:42:29 --> 00:42:31
			I know when I saw the post op
		
00:42:31 --> 00:42:34
			I didn't actually realize that I said destruction.
		
00:42:34 --> 00:42:36
			I was like, what's he talking about? Social
		
00:42:36 --> 00:42:38
			media weapon of mass destruction?
		
00:42:39 --> 00:42:42
			You see when, you know, America was entering
		
00:42:42 --> 00:42:44
			into Iraq, they have weapons of mass
		
00:42:44 --> 00:42:45
			destruction.
		
00:42:46 --> 00:42:47
			But Ullah is a mass destruction.
		
00:42:52 --> 00:42:53
			Rasulullah
		
00:42:54 --> 00:42:55
			to make us for those who really benefit
		
00:42:55 --> 00:42:56
			from the month of Ramadan
		
00:42:57 --> 00:42:58
			And those
		
00:42:58 --> 00:43:00
			who Jibreel Alaihis salatu wa salam
		
00:43:01 --> 00:43:03
			doesn't make dry against, oh don't go under
		
00:43:03 --> 00:43:05
			the dua of Jibreel Alaihis salatu wa salam
		
00:43:05 --> 00:43:06
			against those wasted.
		
00:43:15 --> 00:43:16
			I see it with my own eyes in
		
00:43:16 --> 00:43:18
			the Haram, the problem is misfit.
		
00:43:19 --> 00:43:21
			Some of this collapse like that. Just before
		
00:43:21 --> 00:43:22
			the month of Ramadan, so I left when
		
00:43:22 --> 00:43:23
			I came here.
		
00:43:24 --> 00:43:27
			Who in his mind expects that just when
		
00:43:27 --> 00:43:29
			Ramadan comes close, they're going to drop dead?
		
00:43:30 --> 00:43:32
			And they weren't able to get the best
		
00:43:32 --> 00:43:35
			of this opportunity, this great opportunity. I think
		
00:43:35 --> 00:43:37
			I mentioned this last year as Mohammed Ali.
		
00:43:37 --> 00:43:37
			Undoubtedly,
		
00:43:38 --> 00:43:39
			the best boxer to hold on the face
		
00:43:39 --> 00:43:40
			of this earth.
		
00:43:41 --> 00:43:43
			Without any doubt, I don't think anyone's gonna
		
00:43:43 --> 00:43:44
			disagree here.
		
00:43:47 --> 00:43:47
			What happened?
		
00:43:48 --> 00:43:49
			Couple of days before the month of Ramadan.
		
00:43:51 --> 00:43:53
			We know in Mount Bukhari. Right? The 6
		
00:43:53 --> 00:43:55
			books of Hadith, one of them was Ibn
		
00:43:55 --> 00:43:57
			Majin. They say he died on the 22nd
		
00:43:57 --> 00:43:59
			day of the month of Ramadan.
		
00:43:59 --> 00:44:02
			He wasn't able to complete it. Wasn't able
		
00:44:02 --> 00:44:03
			to complete it.
		
00:44:04 --> 00:44:06
			Maybe he missed out on
		
00:44:16 --> 00:44:19
			Whoever is prevented being benefiting benefiting from the
		
00:44:19 --> 00:44:19
			data to other,
		
00:44:20 --> 00:44:22
			he has been prevented of all goods.
		
00:44:23 --> 00:44:24
			All goods you have been prevented of.
		
00:44:26 --> 00:44:28
			And the only way that you might be
		
00:44:28 --> 00:44:29
			able to get the best out of these
		
00:44:29 --> 00:44:31
			last 10 days that are coming up is
		
00:44:31 --> 00:44:32
			by preparing now,
		
00:44:33 --> 00:44:33
			getting
		
00:44:39 --> 00:44:40
			used to
		
00:44:45 --> 00:44:46
			We wanna be from those people, brothers and
		
00:44:46 --> 00:44:47
			sisters.
		
00:44:48 --> 00:44:50
			You wanna get rid of it? Get rid
		
00:44:50 --> 00:44:51
			of it. Look how we are brothers. Look
		
00:44:51 --> 00:44:52
			at this example.
		
00:44:53 --> 00:44:56
			Sometimes we work, right, for working for a
		
00:44:56 --> 00:44:56
			boss.
		
00:44:56 --> 00:44:59
			Someone messages us. We're earning 7 pound 8
		
00:44:59 --> 00:45:00
			pound an hour.
		
00:45:01 --> 00:45:02
			Someone has a bit more.
		
00:45:03 --> 00:45:05
			Someone messages us. We said, Akhir, brother, I'm
		
00:45:05 --> 00:45:06
			busy. Talk to me after.
		
00:45:07 --> 00:45:08
			This is for £78.
		
00:45:08 --> 00:45:09
			£78.
		
00:45:10 --> 00:45:13
			And that's in order to please your boss
		
00:45:13 --> 00:45:14
			so he doesn't end up kicking you off.
		
00:45:16 --> 00:45:17
			Don't you think we should do also do
		
00:45:17 --> 00:45:18
			that this month?
		
00:45:19 --> 00:45:22
			When the person being pleased is Allah Subhanahu
		
00:45:22 --> 00:45:23
			Wa Ta'ala. He has a reward
		
00:45:25 --> 00:45:27
			that is absolutely immense, that hasn't
		
00:45:28 --> 00:45:30
			been told to us, something hidden.
		
00:45:31 --> 00:45:32
			You find that Shriyam is one of the
		
00:45:32 --> 00:45:33
			3
		
00:45:34 --> 00:45:35
			3 that reward hasn't been specified to
		
00:45:36 --> 00:45:37
			us.
		
00:45:52 --> 00:45:55
			Is for me, and I'm going to reward
		
00:45:55 --> 00:45:55
			him.
		
00:45:57 --> 00:46:00
			Every other action, you could get between 10
		
00:46:00 --> 00:46:03
			and it being multiplied by 700 except
		
00:46:04 --> 00:46:06
			Siam. Then the prophet repeated again,
		
00:46:06 --> 00:46:07
			or Siam
		
00:46:08 --> 00:46:10
			is for me and it's specifically, and I'm
		
00:46:10 --> 00:46:12
			I'm going to reward him.
		
00:46:14 --> 00:46:16
			The reward has been unspecified
		
00:46:16 --> 00:46:18
			to show you how immense it could be,
		
00:46:19 --> 00:46:20
			how immense it could be.
		
00:46:24 --> 00:46:26
			We ask Allah subhanahu wa ta'ala to benefit
		
00:46:26 --> 00:46:27
			from what we had
		
00:46:28 --> 00:46:29
			and to make us for those who get
		
00:46:29 --> 00:46:32
			the best and the maximum optimum reward
		
00:47:15 --> 00:47:16
			We ask Allah
		
00:47:18 --> 00:47:19
			the forgiveness
		
00:47:19 --> 00:47:21
			in this holy month.
		
00:47:21 --> 00:47:22
			We ask Allah
		
00:47:24 --> 00:47:25
			to,
		
00:47:25 --> 00:47:26
			help us
		
00:47:27 --> 00:47:28
			to finish the,
		
00:47:30 --> 00:47:31
			song of Ramadan
		
00:47:31 --> 00:47:32
			and the
		
00:47:33 --> 00:47:34
			Qiyam of Ramadan
		
00:47:35 --> 00:47:35
			Dear
		
00:47:36 --> 00:47:37
			brothers and sisters,