Abu Taymiyyah – Q&A Why the Scholars

Abu Taymiyyah
AI: Summary ©
The conversation covers the topic of the famous story ofife Ali and the punishment of being lighter in the workplace. The speakers emphasize the importance of being careful when discussing personal matters and emphasize the need for caution when it comes to things like medicine and not just indulge in saying whatever they want. They also caution against being too careful when it comes to things like medicine and not just indulge in saying whatever they want. The speakers stress the need for caution and caution against being too careful.
AI: Transcript ©
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My dear brothers and my dear sisters

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I hope you are in the best of

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health and iman.

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Now brothers and sisters this is a new

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show

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where I have with me Ustad Abu Tamia

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and in this show we are going to

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be insha Allah answering some of the questions

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that you have put forward.

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Now just to give you a bit of

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detail about,

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Ustad, Ustad Abutaimia

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has studied in Damaj, Yemen.

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How many years did you study in the

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Maj, Ustad? I was in Yemen altogether. I

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was there for like 4 years. 4 years.

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Alhamdulillah. And Ostad is currently

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studying in the University of Madinah

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in Saudi Arabia.

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And Usad is gonna be there Insha'Allah for

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quite a few years to

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come.

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Now I'm gonna pass it on to Ustad

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to just give you know, a few introductions

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before we go into the first question. But,

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you know, we wanted to set up this

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kind of

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show for, you know, the people who are

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asking questions, but to also show you that,

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you know, some of the questions that, you

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know, I'm gonna put forward to might not

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be able to answer.

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You know? So it's very important that sometimes,

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you know, the questions that you have put

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forward, don't feel offended that, you know, we're

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not we're not answering those, you know, questions.

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Because it may be so that can't answer

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those questions and we have to take those

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questions back to the scholars. You know, the

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scholars are there for a reason. They are

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there to answer those questions that we don't

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have knowledge on, you know the little knowledge

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that Allah

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has bestowed us with.

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So some of these questions we do have

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to take back to the scholars and even

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the questions that you know I'm gonna be

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putting forward to Ustad,

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these are you know, questions that the scholars

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have already dealt with and Ustad inshallah

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is just going to bring forth to you

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what the scholars have already said. So without

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further ado, I'm gonna pass it over to

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Ustad and inshallah we'll go ahead.

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You know, I was really really surprised the

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amount of questions that,

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our brother Stride sent to me and in

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the amount of queries that a lot of

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you young brothers and sisters

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had in regards to, you know, matters pertaining

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to religion.

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And firstly, SubhanAllah, I just want to, you

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know,

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really appreciate the fact that you are asking

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these questions

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and it's bothering you because you simply want

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to worship Allah subhanahu wa ta'ala correctly.

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Because I I you know I used to

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live in a in a in a in

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a in a

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amongst people who just didn't give to us

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about the religion of Allah Subhanahu wa ta'ala.

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Whatever their desire told them to go, they

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would go. Their desire said go left, they

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would go left. If it said to them

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go right, they would go right. And the

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religion of Allah wasn't given any concern

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to. So that SubhanAllah, MashaAllah. You know I

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just wanted to say

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that's something that is really beautiful and keep

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that up as well. Don't just, you know,

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act upon

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ignorance

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when it comes to things that you are

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confused about.

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The second thing is, you know, I think

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it's very very important we do this kind

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of show,

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and try to answer these questions.

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Okay? Because

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you youngsters, I know if you don't get

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these questions answered then who are you going

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to

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go to? Where are you all going to

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end up know, taking these questions to? That's

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another

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concern

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that arises.

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And I think it's important that we are

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the link. And the reason why I'm saying

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link brothers and sisters, because I told,

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Strides before we started this recording as well,

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we don't wanna connect you to,

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our personalities

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or us students of knowledge. Okay? No matter

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how long we have studied. If I was

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a person today that studied 20 years, I

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would be saying the exact same thing because

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we have scholars.

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As the messenger sallallahu alaihi wa sallam told

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us that the scholars are the inheritors

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of the, prophets.

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Okay. Let me read

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through

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with. They never inherited, you know, Dinar and

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dirham, you know, the pounds and the dollars,

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the different currencies. No. They inherited,

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knowledge.

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And there's a reason why they are here.

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And we should always take it back to,

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the scholars of our time as Allah subhanahu

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wa ta'ala mentioned.

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And

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if you ever dispute in anything then take

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it back to Allah

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and his Messenger

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which is a sunnah.

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And who takes the place of the Messenger

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today? It's his scholars.

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Okay. That's one point. And the other point

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brothers and sisters you need to realize

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that

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the questions that get put forth

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you know we might not always be able

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to answer it.

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Then

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we take these you know matters back to

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the scholars. Alhamdulillah now I have the ability

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to go back to the scholars in Al

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Madinah,

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have a close relationship with some of them.

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If there is an issue or if there's

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something that I can't answer, I'll have to

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take it back to someone who is more

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knowledgeable than me,

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from the scholars who are currently

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in,

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the prophets,

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sallallahu alaihi wasallam is masjid.

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And don't be surprised tomorrow if we go

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to the scholars in Al Medina and we

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come back saying Allahu Alam.

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Allahu Alam

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saying Allah knows best. I'm not being able

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to answer it and referring back to Allah

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is

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the

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is half of knowledge. And you know the

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famous story of

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Imam Ali

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when,

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you know, a man came to him and

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he had 40 questions with him. And And

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Imam Malik

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was only able to answer 4

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and 36 of them he couldn't answer. So

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his man said to him, know, because Imam

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Malik was one of the most knowledgeable people

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at the time.

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And he he said to him, okay, yeah,

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Imam, what shall I do? Like, you don't

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know these questions.

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And who can I take it back to?

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What am I gonna tell the people when

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I go back to them?

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He said go back to them and say

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to them that Imam Malik said

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That Imam Malik said la Adri. That Imam

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Malik said la Adri.

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Meaning I don't know.

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See, if this is the greatest scholars of

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our time then why does anyone else ever

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why does anyone else lie, you know. I

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remember also SubhanAllah

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I was sitting in the darsa of Sheikh

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Abdul Muhsin al Abbad.

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For those who don't know him, he is

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the Marja,

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the reference point when it comes to Hadith.

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He's a Mufti there in the Prophet sallallahu

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alaihi wa sallam's masjid.

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And I've heard him at least, you know,

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3 4 times

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mention Allahu Alem. This is an individual who

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has gone through the books of the 6

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books of Hadith in around 23 years, they

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say.

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Okay, and he went through all of it

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and then he just restarted again. And he

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started going through Buhari and Muslim.

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And,

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he's one of the eldest,

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that are currently living today from the great,

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scholars very highly respected in Saudi Arabia.

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They asked him a question.

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You know, a prisoner.

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Mhmm. A prisoner is is the

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upon him. You know, the

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praying salatul, Jum'ah is the wajib on him.

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And the and the Sheikh subhanahu wa'ala look

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here. Look at the difference between the scholars

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and everyone else. How today people, he might

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be sitting in a cafe, every dandik and

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Harry just giving out takfir saying that Forlan

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is in Iniveya, Forlan is a kafir.

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The Sheikh just stopped for a moment. And

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you know sometimes same with the scholars,

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it really teaches you,

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manners and etiquettes and the way they conduct

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and carry themselves.

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He just stopped

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And then he said Allahu Alem

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and he just kept it moving.

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You know, this is the one of the

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greatest scholars living on the face of this

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earth. And so likewise his son and you

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can see look, he's just passed on to

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his son. I remember I asked Sheikh Der

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Zakhal better. I just followed him as I

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we was going to the class day of

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teaching. This is just before I left for

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the summer holidays.

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Honey, I asked him about

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the issues pertaining Abu Talib.

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When the messenger sallallahu

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alaihi

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wa

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sallam

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said

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that a person will look at the punishment

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of Abu Talib.

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And a person will think to himself that

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this is the worst punishment that a person

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could receive.

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Okay?

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But in fact it's like the lightest punishment

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that he's going to receive. Subhan Allah. And

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here if you look at the narration we

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learn in

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that when an indefinite

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now comes in a negative context, it indicates

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generality.

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Okay? There's not gonna be any adab

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that is more severe

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than the adab of

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Ababal Talib.

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Inam.

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So the reason why I was asking this

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question. I was asking him like okay but

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Sheikh

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is his adab? Is his punishment going to

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be lighter now than even the people who

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are going to be,

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later on leaving the fire and going into

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Aljannah? Because here it's completely general. There's an

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indefinite in a negative context.

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And then Sheikh didn't just you know quickly

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answer it. Radi took his time, he took

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his time, he took his time, and then

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he gave me the answer. And that's a,

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you know, a different topic for another day.

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So you have to understand guys I think

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this is very very important. It's tarbia. It's

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very very important that you don't start speaking

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about the religion of Allah Subhanahu wa ta'ala

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but Rav you leave it for his people.

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And you don't know about something, you say

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Allahu Alam. Abdullah Musa what they say?

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Whoever knows something they let him say it.

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Whoever doesn't know something they let him say,

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Allahu

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Alam. And it really astonishes me that a

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person goes on, he makes a video of

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full and it's jahil

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because he didn't know this issue.

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And he we should be fearful.

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We should be

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really scared

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to be saying something when you ask about,

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you know about something and not just, you

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know, indulging and not fearing what other people

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are going to say. This is a please.

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A deception

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that the Shaitan comes with telling the people,

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oh, if you don't answer this question, if

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you say I don't know, then people are

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gonna look at you as, you know, someone

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ignorant. But rather it's what a fadila. It's

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a virtue.

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Okay. And it's

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you know you're humbling yourself. And what does

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the message say?

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Never does a person humble himself except Allah

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raises individual. That's the mantuk, that's what we

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directly derive from,

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the hadith and them of whom what we

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understand from it that if a person doesn't

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humble himself what's gonna happen? Allah will put

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him down. Allah will put it down. So

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guys, you know, let us all kind of

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like know our levels. If you tomorrow started

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speaking about medicine,

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like strides, have you studied medicine?

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Are people going to take you seriously? No

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one's going to take you seriously, right? Because

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we have absolutely no background knowledge pertaining this

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issue. So why are random people now who

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has he hasn't studied anything? I mean, the

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guy hasn't studied anything. He's just coming and

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jumping around calling this guy a kafir.

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And we see this, right? We really see

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this, you know. And and it's sad, sad.

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Oh, he's speaking about the religion. Like how

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why have you studied for you to be

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going into like deep issues and

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and,

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or, you know, giving a Islamic verdict and

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so on and so forth. Rather, if you

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know speak, if you don't know, say Allahu

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Alem or take it back to,

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the scholars is quite dangerous. Allah says,

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hearing,

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in the the

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seeing, sight.

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You

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know, going to be held

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to question,

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you know, on your Marqiyama. So we need

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to really be very careful when it comes

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to these kind of things and not just

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indulge and say whatever we want.

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