Abu Taymiyyah – part4 The four principals Qawaaid al Arbaacontinued

Abu Taymiyyah
AI: Summary ©
The three types of sh admits made by the Prophet's statement about worshiping Islam have been discussed, including actions, words, and actions. The shacks were made through father's actions and were made through the church's actions. The importance of worshipping the sun, the moon, and the symbol "has been given to you by the beast" in the Bible is also highlighted. The use of "has been given to you by the beast" in some narratives and the potential for becoming Muslim through them is also discussed.
AI: Transcript ©
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A means of getting closer to Allah Subhanahu

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Wa Ta'ala And this is something that has

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been mentioned in the Quran.

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No. I'm legislated as mentioned in the Quran.

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No.

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The second one is

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through

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Righteous actions.

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Through the righteous actions

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and the famous story that

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that is not hidden

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from you brothers

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is those 3 that were stuck in a

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cave.

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Those 3 that were stuck in a cave.

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You don't know the story?

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Those 3 that were stuck in a cave,

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one of them,

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he

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he was really in love with his cousin.

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He was really in love with his cousin

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and

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she needed money one day.

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So she came up to him and she

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said can you borrow me this money? He

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said to her I'll give you that money

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but me and you have to do it

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together.

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So he sat

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between her legs, he was about to have

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sexual * with her but she told him

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do not break the seal except

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in a way what Allah Subhanahu Wa Ta'ala

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has made it lawful. So he ended up

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leaving her, he gave her the money and

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he left her alone.

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So when they were stuck in the cave,

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he made dua, oh Allah, if I did

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this sincerely for your face, then please open

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this

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rock

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that is covering the entrance of the cave.

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That was the first one.

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2nd individual,

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he had

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parents

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and he was also a married man with

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kids.

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He was a married man with kids.

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There was a night where he ended up

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coming late

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and he had milk with him, he had

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milk

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for his parents.

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And his kids were crying you know, they

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were literally on his feet crying

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because they were so

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hungry and he would normally feed his parents

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before anyone else.

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And this is now a great example of

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how one should be truthful to his parents

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and etc.

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So he waited the whole night, he waited

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the whole night

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standing there with his kids crying at his

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feet

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because he did not want to wake up

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his parents.

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And after they woke up he gave them

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the

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milk. The 3rd individual

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he had someone that used to work for

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him.

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The last month he never came and picked

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up his wage. So what the owner of

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the business did,

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he

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got the money that was meant to be

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for that worker, he put it back into

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the business.

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So the business became better and better and

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he increased his profits and things like that.

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A very long time after the guy came

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back can I have my money please?

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He came back to him asking for his

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ways from that.

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So the owner of the business said to

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him that which is between these two mountains

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and he was packed with livestock

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it is yours.

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The guy thought

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he was having a joke with him,

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and it came to some narrations when he

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was walking he was looking back maybe, you

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know, he's going to do something to me,

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he's walking, is he actually being truthful?

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And he was looking back behind his, you

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know, checking.

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So

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all of them they made Dua, oh Allah,

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if I did this sincerely for your face,

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you know, sincerely for yourself,

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then uncover

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the stone that is,

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you know, covering the entrance of the cave.

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So what did these people do? They made

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dua to Allah

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through what?

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Their righteous actions.

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That's another form of that is perfectly permissible.

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The third type

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a Dua

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Birajulinsali

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making Dua through a righteous individual.

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What does Sahaba did? There was a time

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where

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rain wasn't coming down.

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Time of Umar Khattab

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he asked

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who? He asked the uncle of the prophet

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who was from the most righteous amongst them

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to make du'a to Allah Subhanahu Wa Ta'ala

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to send down the rain. It's his highest

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code. The

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Sahaba

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they could have easily

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gone to the Prophet sallallahu alaihi wa sallam's

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grave.

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They could have gone to the den to

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ask for you know

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them to ask Allah Subhanahu wa Ta'ala to

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send down the rain and etcetera but did

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the sahaba do

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that? No, they didn't. They went up to

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Abbas to ask him to make dua to

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Allah subhanahu wa ta'ala.

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Are you with me?

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I'm in Hajj? Yeah. I shouldn't have said,

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are you are you alone with me? I

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should ask you the question.

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So these are three forms that are perfectly

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permissible. Why? Because we have no sues.

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We got

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text from the Quran and the Sunnah and

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how the Sahaba they dealt with certain matters.

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As for some narrations that Anas ibn Malik

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he went and he you know prostrated onto

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the grave in order to ask for rain

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and etcetera.

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Narrations that are fabricated that have no Assal

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whatsoever and I go against the clear cut

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proofs of the Quran

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The third principle.

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An Nabiya Sallallahu Alaihi Wasallam

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That the Prophet Sallallahu Alaihi Wasallam came to

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people

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who were disunited

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in their worship.

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From them were those who used to worship

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the Malaika.

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And from them was those who used to

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worship the Ambia,

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the prophets.

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And the righteous.

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And from them was those who used to

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worship trees

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and stones.

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And from them were those who used to

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worship the sun and the moon.

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And the prophet Sallallahu Alaihi Wasallam fought all

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of them and he didn't differentiate between any

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of them.

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He didn't say 'okay allow this guy he

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is only worshipping the Malaika'

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rather we should only find the guy who

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is worshipping the stones'.

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All of them were 1!

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All of them were 1.

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And what is the Sheikh,

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may Allah subhanahu wa ta'ala have mercy upon

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him, trying to prove here?

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The kind of statement that I previously mentioned

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as well,

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when they say do you see the people

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worshipping Islam?'

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As if that is the only form of

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shirk that the prophet Sallallahu Alaihi Wasallam waged

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war against.

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As I mentioned before, I hear this every

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single time I go to Hajj, as soon

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as you start speaking about Tawhid and Shirk,

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Akhid you see the people worshipping Islam

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Was that the only

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form of shirk the prophet

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warned against or the Quran came to 1

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against?

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Why?

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From the people that were there at the

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time of the prophet sallallahu alaihi wa sallam,

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They were from those who worshiped other than

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statues

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and the Prophet

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SAW didn't

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differentiate between any of them.

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And the proof of this is the statement

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of Allah

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And keep fighting them until they're no fitna,

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a fitna to shirk.

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Until the whole religion is solely for Allah

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And now the Sheikh is going to bring

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us many proofs and evidences from the types

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of shirk that took place

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and how Allah

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in his Quran has warned us against what?

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Worshipping

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different forms of

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things

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And the proof that shows us regarding

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the shims and the kamar the sun and

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the moon. Where Allah

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says

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And from the signs of Allah

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is the night

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and the day, the sun and the moon.

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Let us

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do Do not frustrate to the shams, the

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sun and likewise the moon.

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Here, Allah subhanahu wa ta'ala warn you against

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what?

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Worshipping the sun and likewise the moon.

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There's even people until and you find today

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at the time of Asir when the sun

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is moving

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that's the time when they dedicate.

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Some musicians musicians.

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And

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back in Jahiliya, I remember back in Jahiliya,

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I was watching something called,

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what's it called?

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Not transformers.

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There's a thing that exposes the music industry

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and things like that, forgot what it's called.

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Alakulin,

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they got you know that famous singer called

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Asha?

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He had a music video I can't remember

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what

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He would start dancing

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and he start making moves,

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you know, at the time when the sun

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is moving.

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And as soon as the Sun stops moving

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it stops.

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They would dedicate acts to who? To the

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Sun.

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Allah these musicians you find that they are

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devoted to the Sun.

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Illumina what do you call it? Illuminai?

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Illuminati and things like that. Now I'm worshippers

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of the sun and etcetera.

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I was back in Jahili guys, I don't

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watch music videos nowadays.

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Like Waddalid Al Malaika,

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and the proof

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in regards to worshiping the Malayik Allah Subhanahu

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Wa Ta'ala.

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Hey Allah Subhanahu Wa Ta'ala is warning the

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people Allah Subhanahu Wa Ta'ala He doesn't command

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you to take the Malaika

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and the Prophets

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as deities besides Allah Subhanahu Wa Ta'ala.

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And the proof for

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ambia. Why she bring the prophets?

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When Allah Subhanahu Wa Ta'ala said,

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Did you say to the people

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take me

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and my mother

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as gods besides Allah Subhanahu wa ta'ala?

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He'll say glory be to you.

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It is not for me to say that

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which I don't have any right of.

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If I said this you know of it

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already.

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You know that which is inside me and

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I do not know what is inside you.

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You

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are someone that

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has

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much knowledge in regards to the unseen.

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How many Ayat there in the Quran that

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warn against what?

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Worshipping Aesah alaihi salat wasalam

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Allah Subhanahu Wa Ta'ala says in the Quran

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And many other Ayat to Allah Subhanahu Wa

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Ta'ala he talks about

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not worshipping Isa

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and not worshipping his mom.

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Another proof pertaining

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worshiping the righteous.

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There's a story behind this,

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on the authority of Abdullah Musudin Radiallahu An.

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By the way, who was Abdullah Musudin Radiallahu

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An? He was someone

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that

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knew the Quran

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very very well from the companions. Him and

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ibn Abbas they were people who knew the

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Quran very very well.

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He

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said

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They have 2.

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There's not a verse in the Quran

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except

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that I know where it came down

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and upon what it came down.

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And if I knew anyone that knew more

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of the Quran than me and I knew

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that the riding camel could reach I would

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have I would have gone.

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When it comes to the Quran, Abdulrahimus Oud

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his tafsir is serious.

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Regarding this

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Those whom they call upon themselves, they seek

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a means now of getting closer to Allah

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through

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what?

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They there was

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a group of the jinn.

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They became Muslim

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used to be worshipped.

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So, you have these jinns

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by the way jinns are real

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we believe in jinn There's a whole surah

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in the Quran that talks about jinn They

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used to be worshipped

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They used to be worshipped.

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Then what happened was the

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Jin they became

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Muslim

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and those that used to worship them they

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carried on worshipping these righteous jinns who have

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now become Muslim,

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Nam after they entered into Islam.

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So the point is

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here Allah

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is

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giving emphasis on what? Worshipping the Salihin. That's

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from the jinn that are Salihin and it's

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from the jinn that Talihin. Talihin as in,

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transgressors.

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They're the evil ones.

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And also

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that the intended purpose behind

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Like there was tribes from the Arab who

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used to worship these Malaika.

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No. It's a.

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Ibn Abbas

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was also something else when it came to

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tafsir.

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Someone that the prophet made dua for.

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Oh Allah, give him an understanding in the

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religion.

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And Mujahid

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was someone that sufyanimathoorrahimaallahu

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ta'ala who was a great Tabi'i said

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If a tafsir now comes to you from

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Mujahid

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then let that be sufficient for you. They

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both said that the intended purpose pertaining this

00:16:47 --> 00:16:49

ayah is what? Ruzair and Isa.

00:16:51 --> 00:16:53

The yahoo, they said that Uzair is a

00:16:53 --> 00:16:55

son of Allah Subhanahu Wa Ta'ala.

00:17:00 --> 00:17:02

And the Nasara they said Masih ibn Allah

00:17:02 --> 00:17:04

that Masih Isam Namariam is the son of

00:17:04 --> 00:17:06

Allah Subhanahu Wa Ta'ala.

00:17:31 --> 00:17:33

And the proof now pertaining

00:17:34 --> 00:17:34

the Ashjjar

00:17:35 --> 00:17:37

that stones sorry,

00:17:38 --> 00:17:39

trees and stones were

00:17:40 --> 00:17:42

worshiped and also like you know, Allah Subhanahu

00:17:42 --> 00:17:44

Wa Ta'ala won the case is the statement

00:17:44 --> 00:17:46

of Allah Subhanahu Wa Ta'ala

00:17:49 --> 00:17:50

And haven't you seen the lat and the

00:17:50 --> 00:17:51

uzzah?

00:17:54 --> 00:17:56

And manat also which is

00:17:57 --> 00:18:00

the 3. There was a triangle of gods,

00:18:00 --> 00:18:02

you know. You had 3 of them were

00:18:02 --> 00:18:03

like the major

00:18:05 --> 00:18:06

Islam

00:18:06 --> 00:18:08

and statues and stones

00:18:08 --> 00:18:09

that was

00:18:10 --> 00:18:11

mentioned in high

00:18:11 --> 00:18:14

esteem in regards to the Mushrikeen

00:18:14 --> 00:18:15

at the time of the prophet

00:18:22 --> 00:18:23

And that is a

00:18:25 --> 00:18:26

is a statue

00:18:28 --> 00:18:29

that they had.

00:18:32 --> 00:18:33

And all of them are Tawahid.

00:18:34 --> 00:18:36

Tawahid is anything that is worship besides Allah

00:18:36 --> 00:18:37

subhanahu wa ta'ala.

00:18:39 --> 00:18:41

Anything that is not worship besides Allah Subhanahu

00:18:41 --> 00:18:42

wa ta'ala is called a ta'ut.

00:18:43 --> 00:18:44

It's called a ta'ut.

00:18:46 --> 00:18:49

Tawagit is the plural of this word Tawag.

00:19:19 --> 00:19:20

And it's basically from the you know how

00:19:20 --> 00:19:22

you have Allah Subhanahu Wa Ta'ala Allah the

00:19:22 --> 00:19:23

word Allah

00:19:24 --> 00:19:24

Here,

00:19:25 --> 00:19:27

it has a ta at the end.

00:19:28 --> 00:19:30

So the word has been made into a

00:19:30 --> 00:19:32

has been made into a feminine.

00:19:33 --> 00:19:34

Nam? That's where the word

00:19:39 --> 00:19:41

It is basically from the word Allah

00:19:42 --> 00:19:44

you know, it's been you know, put it

00:19:44 --> 00:19:45

in that form and

00:19:45 --> 00:19:48

it's been made into a feminine word.

00:19:57 --> 00:19:59

And you find that some narrations some of

00:19:59 --> 00:20:00

the Mufasilin they said, He

00:20:04 --> 00:20:05

was a man

00:20:09 --> 00:20:11

He was a righteous man.

00:20:11 --> 00:20:13

Saweek is a type of food that they

00:20:13 --> 00:20:14

had in a time when the prophet sallallahu

00:20:14 --> 00:20:16

alaihi wa sallam So what he would do

00:20:16 --> 00:20:17

is he would basically

00:20:17 --> 00:20:19

prepare this for the Hujjad and he would

00:20:19 --> 00:20:21

give it to them and once he passed

00:20:21 --> 00:20:23

away, what did he do? They started

00:20:23 --> 00:20:25

worshiping him. This is what some of the

00:20:25 --> 00:20:26

other Mafasirim

00:20:27 --> 00:20:29

they mentioned in regards to this and Allah

00:20:29 --> 00:20:30

Subhanahu Wa Ta'ala knows best.

00:20:34 --> 00:20:34

You

00:20:34 --> 00:20:36

know? And at the same time, if you

00:20:36 --> 00:20:38

look at the reality, there's no contradiction between

00:20:38 --> 00:20:38

the two statements.

00:20:39 --> 00:20:40

Why? Because

00:20:42 --> 00:20:44

like there is no contradiction between the 2

00:20:44 --> 00:20:47

is because the first one they worshiped what?

00:20:47 --> 00:20:49

A statue, which is a stone anyway. And

00:20:49 --> 00:20:51

here they worship the grave. So

00:20:52 --> 00:20:55

whether it's inside or alive or the Laynaam.

00:20:56 --> 00:20:57

And Uzza

00:20:59 --> 00:21:01

is there were trees that they used to

00:21:01 --> 00:21:02

worship.

00:21:05 --> 00:21:07

And this was the same one of who?

00:21:07 --> 00:21:07

Mujahid

00:21:09 --> 00:21:11

Rahimahullah Ta'ala, the student of Ibn Abbas.

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