Abu Taymiyyah – [PART1] Important Principals in Boycotting one another and the dangers of it 2014
AI: Summary ©
AI: Transcript ©
Their respective brothers and sisters,
we ask Allah
to give us tawfiq and sadaat,
and help us in trying to clarify this
issue,
which I have been trying to
do for a very long time, but because
firstly it wasn't the Qadr and the decree
of Allah subhanahu wa ta'ala to be done
at that time,
It never happened,
and because of being busy with other things,
even though this issue
was needed to be addressed very long time
ago,
and people
are still in need
to be clarified too,
because it is causing a Varar,
a harm upon the Dawah al Salafiya,
and because also
it has caused many many problems because of
the people's confusion regarding this issue
and the lack of understanding.
This issue that I want to talk about
is the issue of Hajar, boycotting,
And it's something that needs to be clarified
as soon as possible
because the fitna
is so much and so severe
especially in places like England and America
and in Europe
that if it doesn't get addressed
and the kalam of the ulama
is not quoted
and brought forward,
this will carry on
and people's Deen
could be a risk.
Let alone leaving the sunnah we have guys
that are leaving the fold of Islam because
the
fitna and the Shubahad,
the doubts
that are so widespread
in places like this.
I have people coming up to me saying
Fulan is having doubts regarding his religion,
Fulan has become an atheist,
or Fulan is weak in his religion.
Guys that used to pray with us in
our masajid
are leaving the fold of Islam,
maybe because of some of the actions of
the people.
You have guys
like this
and the prophet sallallahu alaihi wa sallam he
told us about this
Hasten to doing good deeds,
The fitna is like the patches of the
night.
A man breaks the morning while he's a
Muslim,
and he breaks the night while he's a
disbeliever.
And the other way around.
Why? Because he might sell his religion
for an offer in this dunya.
You have people
showing a dislikedness
or leaving the Dawah Salafiya,
why?
Because they might see some of the actions
of the people
who ascribe themselves to Dawah al Salafiya or
who call themselves Salafis,
which in reality it has caused more harm
than benefit
to these blessed saafi pure dawah
that Allah subhanahu wa ta'ala
has made it a clear example to the
people
and because of the actions of the people,
people have a deceptive
view regarding
the Dua al Salafiya.
And like we mentioned
because
of the actions of the people,
of how they might treat other people,
how they go around boycotting people without a
valid
reason.
So the only way that this gets clarified
is that we take the affairs back to
Ahlul Illum,
The people of knowledge,
the scholars that are well known
and bring their kalam.
Because if I was maybe to say something
no one might take it.
But if maybe someone like
Sheikh Rabeer,
Sheikh Rabi' or Sheikh Fawzan or Sheikh Al
Albani
or Sheikh Muhsin
Al Abbad or Sheikh Yahya
were to speak, you'd find many many people
following
And you find some that take from some
and don't take the other.
So we'll try to the best of the
ability to mix and match
and try to bring the kalaam of ahlulillim
regarding these important affairs that we want to
talk about today
and that we like the people to understand
and take into consideration and take heed.
Allah subhanahu
wa ta'ala has said in the Quran,
And when Allah
made a promise with the people of the
book
that they clarify
and they don't conceal.
Those that know it is incumbent upon them
to clarify this issue
or the issues of the deen
to make it clear to the people.
Especially after being asked
to clarify a particular issue it is important
that it's done.
The prophet sallallahu alaihi wasallam said in Naba
hadith that was narrated by Hakim,
Mansuila
al
fakatama aljamahullahalijamin
minanar Whoever is asked regarding a particular knowledge
or some source of knowledge
and he conceals it, Allah
will bridle him with a bridle from the
hellfire.
So this issue is important
even though this issue has been requested from
me many times to try and speak about
Why? Because many people
they have confused themselves and they have confused
other people,
and they have fallen flat on their faces
regarding this particular issue.
Until
the whole origin has become what? Boycotting Foranda
us is that we boycott a person,
is and has become very very common
within ourselves
and those who ascribe themselves to a Dawa
Salafiya.
Whoever doesn't
make or declare a person to be a
Muqtadir,
and he is already a Muqtadiya, and then
this person is Muqtadiya as well.
The other issue of going to Masajid
of the Awam or the Masajid of Ahl
Bida. What do the Ulama? What does Al
Islam
say regarding this particular issue?
And the issue of Hajar,
boycotting.
Allah Subhanahu Wa Ta'ala, he said in the
Quran,
if you are from those that don't know,
with
proofs and evidences
And because this is such a big affair,
it could bring public
safety or public fear to the people.
It is incumbent upon us to return it
back to Halil 'il.
The people of knowledge,
Allah Subhanahu Wa Ta'ala
And when it comes to them,
something related to public fear or public safety,
they start to announce it, or they might
run with it.
And had they only returned it back to
the Messenger and those that are in charge
of their affairs,
People like the Ulema.
So it's important that we do this
as soon as possible.
First thing today
that we wanna talk about and shed light
upon
is the issue
of Hajjar.
And I will try to best of my
ability to summarize the issue
and try and take out
the most important parts of it
and try and translate the kalam of the
ulama. Today is about bringing forward the kalam
of the ulama.
Not my kalam or not someone else's kalam
that's unknown, the kalam of the ulama that
we know are upon
Salafi and upon
guidance
so that we all take heed from the
kalam.
And obviously the Kalam has to be in
accordance to the book of Allah Subhanahu Wa
Ta'ala
and not anything else.
Before I do that, I just would like
to explain to maybe the listener
who has a deceptive view
about a salafiya, firstly advise you,
do not look at the actions of those
who might claim a Salafiya at the same
time not act upon it.
Rather always ask
regarding some of these actions that you see.
Salafiya is something
something that is open upon every single one
to come and do or to be. It
is not like a particular
group
or partisanship
that if you don't see
what I see,
I'm not with you. If you don't do
what I do, you're not with me with
me or against me.
Bush principle, it's not like that.
Very very simple.
That book that we have in our houses,
that Quran,
is to follow that Quran and the sunnah
of the prophet sallallahu alaihi wa sallam
to open it up and to understand how
the Sahaba understood it.
As long as you are upon that.
And what is the meaning of Salafiya which
is also
something that people have become confused about? What
does it mean?
Is it just a name? We call our
masajid Salafi.
Is it a group?
The meaning of Salafi,
there's a very well known Arabic rule called
or something related to.
Just like how I say
That at the end is an ascribement
to that particular people.
So if I say I'm
I'm ascribing myself to Yemen because I'm from
there.
But if I say I'm Somaliyyun
or Jazayeriyyun,
I'm ascribing myself to that particular people.
Same case here. The word Salaf
was said by the prophet Sallallahu Alaihi Wasallam.
What an excellent Salaf I am to you,
predecessor.
It means predecessor. So when you heard the
word Salafu Salih,
it is being referred to to the righteous
predecessor.
See if a person says Salafiyun,
he's ascribing himself to the
Righteous Prejudices like the Sahaba,
and it's not a banner that we go
running around with calling ourselves Salafi and we
don't know the meaning of it.
The Salafi is the one
that does the actions of the Sahaba and
the Prophet Sallallahu Alaihi Wasallam.
Believes what they believed.
He says what they said and he does
what they done.
It's not a tag
that we have on our backs or we
have on our forehead.
It is something that you have to act
upon.
It's a it's an honor.
And that's what it actually means.
So Yaqi, this is what Salafi is.
Allah Subhanahu Wa Ta'ala said in the Quran,
Those that follow them in perfection.
Allah is pleased with them and he's pleased
with them.
Whether they are Al Hadith
or Al Sunnah
or
Al Athar,
all these names are like synonyms,
all of it referring back to who? To
those that follow the Hadith, those who follow
the Sunnah, those who follow the Sahaba.
So if I call myself Muhammadi and I
don't call myself Salafi,
same thing
Because why?
When Ikhtalafatilaalalfad,
ittafakalma'ani,
same meaning.
I'm ascribing myself to Muhammad Sallallahu Alaihi Wasallam.
If I used to call myself Hadithi or
Sahabiun,
Sahabi or anything like this.
What I mean by this?
A person that follows the way of the
Sahaba
Faha del Abbas like some of the Ulama
they said.
So it's important that we know these are
just synonyms that the Ulama have talked about,
Al Maqsa Duwahid.
The meaning is Wahid
and the purpose is Wahid.
1,
by going back to the issue of boycotting,
most of
you
or most of us we take from Alama
to Sheikh Arabiya Al Madkhali.
And if only the majority of them
were to act upon this,
or you or us,
whether you're from Birmingham whether you're from London
or any of these places
Wallahi lalaha habban Nasad Dawah
People would have come
running to the Dua and
you would have won over the hearts of
the people.
But in reality, we claim to follow this
kind of.
We quote from them, we wanna quote from
them, and some of the main affair which
is the Usul we've left off.
And we've oppressed the people by this,
and people have fallen victim. And when we
see these kind of people on the streets,
these ignorant people that don't know what's going
on, we're talking about the Awam now,
who have maybe fallen victim due to these
people and their actions.
They have a very bad understanding of dawasalafiya,
and they are allergic to the word Salafi.
Because of the actions of the people.
Because of the actions of the people.
And this was in one of his tapes
called
under a hadith,
which was recorded maybe over 10 years ago.
The questioner says,
the followers of an innovator,
are they put alongside him in the issue
of boycotting?
Meaning
that for example now if you see
a person that ascribes himself
to a particular group,
he could have been from those that were
nurtured by this particular group from a very
young age, 40 years. And it could be
an ignorant person doesn't know what is going
on.
He's connected to these people he goes to
the Masajid.
Does this kind of person who is ignorant
get attached to the
leaders of the,
Or can we actually say this person is
with them, attached to them?
Here in the Sheikh, he shed some light
regarding this issue
and how we should go about cooperating with
these kind of people.
Going back to the question,
So the Sheikh, may Allah
protect him and watch over him, said,
the one who is deceived amongst them is
taught, oh brothers.
You teach this person.
Do not be hasty.
Teach them and explain the matter to
them. For verily many amongst them desire goodness
until even the Sophia.
Babe I say
Since I came back from damage, how many
people have we seen?
They don't know what is going on.
Allah Subhanahu Wa Ta'ala He said,
Sadak Allah, Allah subhanahu wa ta'ala is truthful.
Most of the people they don't know like
Allah Azzawajal he mentioned.
Most of the people are Faisikun,
they are misguided,
they are transgressing,
They don't know what is going on.
You find some of these Adbaq whether he's
Sufi,
sometimes even
a a Shihi
or anyone else from the deviant
followers of groups.
You go and explain to him, Youqbal,
he accepts.
He's willing to learn.
A lot of people are open minded,
wanting to learn, wanting to listen.
So if I was to shut the door
on this particular person asking me to teach
him,
I'm not gonna teach you
until you leave them or you don't go
to their masjid or you don't do this
or you don't do that and I'm a
nobody.
How do we expect the dower to move
forward? Going back to Nasheikh and that particular
issue Sheikh Albani has a very good kalam
that I'll be putting on in a few
moments time.
Going back to what the Sheikh said, until
even the Sofia.
By Allah
if there had been a strong Salafi effort
in dawah, you will see them entering Salafiya
both in groups and in singles.
Thus, do not let the principal be with
you.
Just Hajar Hajar Hajar Hajar.
Boycotting, boycotting, boycotting.
Okay?
The
means
starting everything with boycotting. We see Fulan boycott
him,
making that the asan or the origin, making
that the principle.
Going back to what the Sheikh said, and
the foundation is just hijab.
The foundation is to guide the people, to
enter the people into goodness. This issue
of Al Hajar can sometimes be understood wrongly.
When you boycott all of the people, then
who will enter into the sunnah?
I say
commenting on to what the Sheikh said,
if you go back to the time of
the prophet Sallallahu Alaihi Wasallam,
how did he give dua?
When he started his dua, he started with
Abu Bakr Radiallahu anhu.
Did he say after Abu Bakr
entered into Islam,
I'm stopping my da'wah.
I'm only gonna teach my Salafi boys. I'm
only gonna teach my boys. That's it.
Did he close the door and everyone else?
People started entering into Islam.
Altogether in singles and likewise in groups.
The story of Abasa,
when the prophet sallallahu alaihi wa sallam found
and turned away.
And Jaa Allahu Ama when the blind man
came to him,
the prophet sallallahu alaihi wa sallam at that
time was sitting with who?
He was sitting
with the
kibar of the Horeesh.
The big of the Quraysh. He was sitting
with them, giving them the I was trying
to call them to Islam.
Allah
We never sent you except to the Salafis.
Did he just say that specifically?
Rav Allah Subhanahu Wa Ta'ala said we never
sent you
except to people altogether, to all the people.
It was something that the prophet
was given specifically like it came in the
hadith of Jabir.
Ibn Abdillah
in Bukhari.
He said,
I was given 5 things that nobody before
me was given. And one of them
was
The prophets before me they used to be
sent to the people specifically,
I was sent to all the people
to give them Dawah, to teach them.
And likewise this applies to us as well
that we go and give people give the
dawah to all the people
because we are under the Sharia of the
prophet sallallahu alaihi wasallam.
They're going back to what the Sheikh said.
This type of boycotting was in the days
of Imam Ahmed.
The world was full of salafiya.
And when Imam Ahmed would say so and
so
is an innovator,
he would drop.
But as for now Salafiya
is like white hair in a black ox.
The basic foundation we view is the guidance
of the people and saving them from falsehood.
Commenting on what the Sheikh is saying now.
We are a Zamal Al Khurbah. Just bring
an example now of Britain.
The prophet Sallallahu Alaihi Wasallam told us 1400
years
ago
Islam started strange and it will come back
strange.
Most people
are far far away with other groups.
Salafi in Britain
is so small, a lot of people they
don't know or they don't have the right
impression regarding it.
If we start boycotting guys
from day 1, who do you expect to
enter into Salafiya?
Who do you accept or do you expect
to accept?
And if he wants to say to the
people, stay away from Fulan, who would listen
to us?
Because why the Salafis are so little
in this particular place?
Sadaqa, the Sheikh was driven when he said
Imam Ahmed
people were packed with Salafiya his time. He
was a person that'll be listened to.
If we was to now shut the door
and the guys that come to us say
stay away from them for homuktaddiyah.
And we are nobody's in reality
who will listen to us.
So what the Sheikh is also trying to
imply here
The going back to what the Sheikh was
saying here,
be gentle with the people and invite them
and draw them near.
If Allah wills the gathering of the salafis
will increase,
and you will win over many amongst the
people.
As for you when you are bloated and
puffed up like this,
and all of the people are astray,
and you do not advise or anything or
make any clarification,
this is a mistake.
Have a chattah.
The meaning of this is blocking the doors
of good in the face of the people.
So the situation,
And you should not just be one of
rebuke and rebuke.
As for when you are bloated going back
to the kalam of the sheikh.
As for when you are bloated and puffed
up like this,
and all of the people are astray,
and you do not advise
or anything or make any clarification. This is
a mistake. This is.
The meaning of this is the blocking of
the doors of good in the face of
the people.
So the situation with you should not just
be one of rebuke,
rebuking all the time.
You have
people
who might come
after studying knowledge.
We're talking about Salafis.
Studying for many years
they come back
to teach the people or to give Khutbas
or to give them halvaat.
Come back on a hype,
start to bless guys from day 1.
We have to understand we're living with people,
we're not living
with guys who are born upon the sunnah.
And he goes against the Haqqal of many
of the people, to come and stop black.
People don't know here Jirh Abu Ta'adeel.
Even though he's part of the deen is
something that
is mashnoor. Without a doubt.
Bijma al muslimin it is jayz
permissible
to do Jarrhut adeen
with a shurud
and for his people.
But to come back now in a like
this,
to be blessing guys from day 1
on the.
We have to understand that people
are gonna take that very, very badly. We're
talking about the Hawam here.
And they're not gonna say this guy is
doing Jaharwata Adil,
the impression that you're gonna cause,
this guy is just abusing the people, he's
speaking badly about the people, he's saying this,
he's saying that.
And just know that your dawah is expired,
It's finished
because many people they don't know this. So
the whole shayd is that people need to
be taught,
You need to win over the hearts.
So when it comes to a point, whatever
you say, people accept it.
Even Yusuf Karadawi, for example, now.
Youssef Khardawi is a person that is misguided
and a lot of us we know.
A lot of us Salafis,
we know a guy that said if Allah
subhanahu wa ta'ala was to come about and
take part in part in in in
voting,
then he wouldn't get the same as his
Yahudi.
And from the statements that he said,
we will fight in the way of democracy.
If you look at
majority
talking about the old guys, they are followers
of him.
Piyib on your first day you come and
you start blasting Yusef Khardaw what's gonna happen?
People are gonna say this person is talking
about the Ulama.
That's what actually happens, this is the reality.
Even though Huwa in the Nawal and Mudir,
he is Baral Mudir with us.
The whole Shahid is that a person needs
to calm down,
teach the people
and remove this deception they have with the
people that the people they have regarding a
salafiya.
Alhamdulillah
here
we've come we've taught the people
done what we could
You find that the people they started liking
the dawah
and they mentioned themselves
people have come people you've seen all they
do is talk about the people.
But once you start teaching the people
basic stuff and went over the house of
wallahi ta jidun nasih salimun,
they will hand over the mafatiha of the
Masaajid, hey, do whatever you want.
And don't misunderstand me. I'm not saying that
you don't refute
or you don't do Jarghat Adeel or this
is not part of the Deen. I'm not
saying this.
I'm saying it has to be done with
Hikma, with wisdom.
Sometimes you find
some guys who are scribing their social Dawah
Salafiya,
who maybe have 2 conferences a year. They
come in, they come from, they send 20
tickets out. 20 guys have been thrown out
of the window. So that which becomes apparent
to the people is what? All you are
doing is talking about the people. You could
be speaking Haqq, but it has to be
done in the correct way.
Going back to what the Sheikh was saying,
boycotting when he says boycott it is possible
an innovator will return.
He is compelled to return, he sees the
whole world is in front of the salafis,
so he's compelled to return.
As for now he turns like
that, but he does not see any salafis.
So he remains with the people, so be
aware of these kind of things.
The principle that should be with you as
the foundation should be the
guidance of the
people entering them into the sunnah.
Just commenting quickly. You teach the people, call
them to the sunnah. There's people that want
to be Sunnis, that want to accept the
guy of Allah Subhanahu Wa Ta'ala but every
time you see a guy entering to another
masjid you boycott him.
Going back to what the Sheikh was saying,
However the ways in calling them let your
ways asalib
remain wise.
By Allah the merciful and wise ways, the
one who perceive that you are not exalting
over him.
So the Sheikh went on to bring a
few examples. All the people of India used
to be deviant grave worshipers.
And then Ahlul Hadith came with knowledge and
wisdom, they won over millions of the people
with their wisdom
and knowledge.
Just 3 or 4 from the senior students
of Sheikh
Nader Hassan.
They turned insdiya
up upside down with their wisdom and knowledge.
There was one amongst them
that Allah subhanahu
wa ta'ala put to trial and innovator came
and struck him with
pickaxe,
with a pickaxe,
until he was finished and died according to
what he saw.
Then they came and took this criminal
and threw him into prison.
When the man got up from his unconsciousness,
he said, this is the one who struck
me. So where has he gone? He said
they have thrown him into prison.
So he said, never should he be in
prison. Finish.
I have pardoned him.
So they
said,
no.
Finish it. Just leave him in prison.
So they refused to release him. So this
man then used to send upon them
the offspring
of that criminal looking after them.
So when that man came out of prison,
he entered into Salafiya.
And he was amongst the senior criminals.
There used to be a person whose name
was Abu al Mahjub in Sudan. He was
the first one who spread salafi in Sudan.
They used to strike him and used to
restrain him by trying,
by tying his feet.
And they would throw him outside the mosque.
As soon as they got up
or as he got up, he would laugh.
He would not show envy to anyone.
And he would not seek revenge or anything.
He would just smile and laugh.
And then many people from the mashaikh
entered into the salafi daawah.
The point is that I do not expect
that you teach this or that you reach
this level.
However I desire that O brothers
that you have something of wisdom and knowledge
and patience with good intent
with you and that the intent is the
to guide the people.
May Allah bless you by Allah with wise
mannerism
and with gentleness,
forbearance,
the people like Sabdi Dua.
And when you have nothing with you but
harshness and severeness,
and that you have been severe
and harsh hearted,
and would have broken away from about you.
Like Allah subhanahu wa ta'ala said in the
Quran,
And had you been severe and harsh hearted,
they would have broken
away from about you.
My brothers may Allah bless you. This is
the kalam and the sheikh carrying on from
what he was saying.
Some of our brothers have this additional severity
which only exposed from Salafiya,
but which does not enter into Salafiya.
This severity that exposed and pushes
out from Salafiya but does not enter anyone
into it, this is present now.
So those who expel
upon them is to repent to Allah Subhanahu
Wa Ta'ala and that they improve their manners.
Boycotting is legislated however when it brings about
benefit
when it brings about benefit
for you to go and boycott Fulan or
boycott Fulan when you're a nobody
and when you have the ability to go
and teach this person and advise him
and to bring him forward
or closer to the Sunnah of the prophet
salallahu alaihi wa sallam.
Here in this case the Sheikh and you
find the Sheikh al Islam he says,
in this case, you do not boycott.
Sheikh Rabi here is saying the same thing.
When it brings about benefit,
you are in the time of Imam Ahmed,
then boycott.
But in whose time are you?
Islam is gharib at this time.
People that follow the sunnah perfectly or properly
are agrib,
tell more strange than Alaihi Salam.
So if we boycott, for example, now you
tell a guy
that might be going from his guidances
or has his guidances with him.
He comes to you and he asks you
to teach him.
You say to him I don't teach you
because you're a or you're a Sufi or
you're this or you're
that. He is not gonna care at all.
He's gonna say to him I'm gonna go
back to my guys, I'm gonna go back
to my boys, they're gonna teach me if
you don't want to teach me. Simple as
that. But do you think the people who
have said the same thing to Imam Ahmed
with the power
and
the state is that he had at his
time.
I would now like to put on a
tape of Shaikh Al Albani,
of when he talked about some of the
Salafis
of how they go about doing their thing.
This table is already translated by one of
our good brothers, may Allah subhanahu wa ta'ala
preserve him
and it's in
YouTube. Whoever wants to go back and see
this audio and it's likewise translated in this
particular audio,
when you type into Google, 'boy cutting in
our time', imam al albani rahmatullahi
alayhi.
And I'll be translating it while we hear
the Arabic part first
and then I translate it bit by bit.
The sheikh is now saying yesterday
we had a discussion and we started to
talk about
some of the affairs of
And one of the main
topics that were discussed
is the issue of legislated
boycotting.
And the issue of a Muslim boycotting a
disbeliever
and rather a Muslim
boycotting an innovator.
I said and this is what I adhere
to
or for Allah
and advise the people with
that the principle of boycotting in Islam is
a great and immense educational
mean.
So the sheikh, he said this is a
great thing
but
it is incumbent that we put it in
its particular or proper place and its proper
time.
So the sheikh, he said, sir, it's sufficient
to us, the story of the 3 people
or the 3 Sahabas.
May Allah subhanahu wa ta'ala be pleased with
them and one of them was Kabib Malik
when they stayed behind
when the prophet
and the companions went out to jihad and
the prophet
by
this, boycotted them
and the sheikhnan carries on saying
So the sheikh then said,
however, today I do not view that a
Muslim should boycott his brother
or boycott his Muslim brother who testifies
that there is no deity worthy of worship
except Allah subhanahu wa ta'ala and that Muhammad
is the messenger of Allah because he has
deviated
either ideologically
or practically.
So the Sheikh are now saying, love is
upon him to advise him and likewise accompany
him.
And
The sheikh then said
he mentioned a very very important restriction. It's
a big but here. He said if he
feels that by accompanying him he will become
contaminated
ideologically
or morally,
He sees he stays away from him.
The sheikhman said as for the one
who possesses a degree of evidence or protection
of himself
and also has upright character, example,
than such a person
in these times, it is inappropriate
for him to announce his boycotting.
I repeat this again. As for the one
who possesses a degree of evidence
or protection of himself
and also has upright character,
etc,
then such a person in these times, it
is inappropriate for him to announce his boycotting.
So the sheikh then said he mentioned another
example,
that was mentioned to him yesterday,
and I quickly tried to summarize this.
So the
recording is not longer than it should be,
that
the Syrians,
they mentioned between them this example a lot.
For example, a person now Allah Subhanahu Wa
Ta'ala gave tawfiq,
they used to abandon the prayer.
So we decided to make tawba to Allah
subhanahu wa ta'ala and to establish the prayer.
He went to the masjid and he found
the masjid
closed.
And this person hasn't been praying
the past few days or the past few
weeks and he decided to pray today, he
found the Masjid Mughalaq Masakar,
he found it closed. So what did he
say?
You are closed
and I'm going to abandon the prayer today.
So the Shaykh ul Sheikh today
the likes of us and the likes of
the deviance
are like this man exactly.
For example and by meaning now we during
this time of strangeness
about which the prophet
mentioned many in many of the hadith that
talks about boycotting,
I mean, about strangeness,
that how al islam is going to be
strange and it's going to come back strange.
So the sheikhin said, now if we were
to raise the flag of boycotting and banishing
none would remain with us, even those people
who we thought were ready to be brought
to good.
As we would be saying, this one is
like this and this one is like this.
The sheikhin says so what can be observed
then is that if we use harshness
and of that is the divinely legislated boycotting
then that means that we have distanced ourselves
from the dawah
and as they express today we've cut off
from everyone and secluded
ourselves.
This was a great speech of imam al
albani al Muhadith,
the great scholar who was great in a
hadith
and in many many other fields.
Just an advice to all the people so
they understand what the scholars actually say of
a salafiya
and what the masakin,
the poor ones
who have come on a hype and destroyed
the image of Salafiya have been doing.
This is an advice as a salafi to
my Salafi brothers whether they are in Birmingham,
whether they are in London, whether they are
in any place or in Yemen or Saudi
Arabia from the Westerners to
apply this
and to
act upon this because this is what the
scholars are saying hopefully Insha'Allah in part 2
some of the other issues will be clarified
this is your brother Al Fakirullah
Abu Tamia Muhammad Al Jailani
advising
you in order
to take the menhaj of the salaf.