Abu Taymiyyah – Part 8 Aqeedatul Raziyain
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AI: Transcript ©
David Khan, time and time again we mention,
wallahi khani.
We always say if you don't learn yourself,
you don't know the basis of your religion.
What I've seen time and time again in
conferences, you know what the parents do? They
kept their kids and they come and they
dump them
inside the conferences. The kids are there by
themselves. 1 of them is doing this, 1
of them is doing that. This guy is
running out, he's running in. If the parent
himself, he doesn't
become a qudwa, he doesn't become what? A
qudwa,
an example for his child.
How does he expect the child to learn?
Or if he doesn't learn himself, you're thinking
not just about yourself. You're thinking about generation
by the generation.
If you don't know, how do you expect
them to know?
And let's not lie to us as well
like 10 hours of the day, they're not
with you.
Don't make yourself feel good, Mashallah, Yani. 2
hours of the day you send them to,
Madrasah.
10 hours or 8, 9 hours they withdrew
the kuffar.
Carry
on. Every person that you guide
and everyone that follows him upon that guidance,
you get the reward even when you die.
One time the Prophet Sallallahu Alaihi Wasallam wanted
to leave Ali radiAllahu anhu behind, and pay
attention to this.
Ali said to the Prophet
You left me behind with the women and
the kids.
You left me behind with the women and
the kids.
So the Prophet
said to him,
Are you not pleased and satisfied
with Me leaving you behind and you are
like
Musa Alaihi Wasallam
and Harun.
You know how Harun, alayhis salatu wa sallam,
was with Musa? He was the number 2.
He was the number 2. So the Prophet
is saying to him, do you not
want to be in the same position as
Harun was with Musa
Alaihi Wa Ta Badi accept that there is
no Messenger after me,
or a Prophet after me.
Alire Radiallahu Anam.
The Shias love this,
The Shias, they love this.
When I was leaving Yemen,
one of the things that I saw,
one of the things that I saw, they
were sticking on their metallis.
Some of the because, you know, they live
on the roads, ain't it? They're like bandits
that live on the roads. If they want,
they'll rob the whole car,
they'll take everything out,
and if they want, they'll let you go.
So every time you go to the marriage,
you have the risk of something happening to
you.
That's why when I went to the marriage,
I would not leave.
I wouldn't dare leave. I wouldn't like, you
know,
not because of them, but rather like,
you don't want the chance to get from
the illness going on you don't want to
sit in some aduwa
so they would have stickers on there of
this hadith
As in,
Ayr
deserved
the khilafah more than anyone else. Abu Bakr
came and he was
treacherous, and he was oppressor. And he took
the Khalafah by force
because of this narration. So how do we
answer it? I mentioned this the last time
as well.
Nam. Ibn Hajar Al Askalani,
Rahim Allahu Ta'ala, he mentions
Nam in his
in his fathalbari,
that Harun
alayhisratu
wasalam
He wasn't his khalifa,
he wasn't his successor accepting what?
His lifetime.
And he wasn't his successor, his Khalifa
after his death Because what,
Harun
died before Musa
And there's a unanimous agreement
that Harun died before Musa.
So he was only his successor when
in his
lifetime. He was there as the number 2.
And it doesn't necessarily necessitate that if you're
the number 2 in a person's lifetime that
you're gonna be his number 2 after his
death.
It's not, it's not something that is wajib,
you can change anytime.
So in his lifetime he said to him,
you can be in the same position as
Harun was with Musa by me leaving you
behind.
Because there was also a time that
Musa
he left who behind? Harun
So we can also say that it is
in the same
bracket
as the time when Musa
left behind Harun
When he left him behind and the
people that were with him, they started committing
shirk again.
Laataqudbilihiti
wa alaam, Musa came and he was angry.
So Harun said to him don't take me
by the bid,
it's
like a saying that they have, don't you
know
You need to blame me for what is
taking place and things like that.
I fear that if he was to come
back and I would have done anything to
them or send anything to them, that he
will say to me, you have now split
the children of Israel.
Nam, so Yaniyah that time you find that
Harun alaihisattu was someone was left behind by
Musa alaihisattu wasalam.
So Aliyah radiAllahu Anhu was someone
that was blessed and we love him.
And then you have the Hasharat mubashireen,
brothers memorize this, brothers memorize this inshaAllah ta'ala.
Number 5 is who that is mentioned in
the Hadith.
The great Sahami Talha, Ibn Ubedid Allah.
And he was from those that became Muslim
at an early time.
Number 6,
Zubair ibn Awam,
Who was the father of who? Abdul Abid
al Zubayr.
Awam.
Number 8, Amir ibn Aftillah
Number 8,
Abdulrahman ibn
number 7. No.
5, 6, 7?
8. I'm on 8.
What's number 8?
No. Okay.
Number 5 is Talha.
Number 6 is Zubayr,
ibn Awam. Number 7, Abdulhamal Nahu.
Number 8 is Abu Ubaidim al Jarrah, and
his real and his name is Abdul Rahman
ibn Nawf.
Abdul
Rahman
ibn Auf.
Sorry. Sorry.
Yani.
Sorry. Sorry. Let let let me repeat that
again. Number
5,
Number 6 is Jubeir ibn Awam. Number 7,
Abdulrahman ibn Nawaf. Number 8, Abu Ubayd ibn
Nah Jarrah. Write that down.
Abu Ubaid ibn Jarrah. That's his Kunya. That's
what he is known for.
Abu Ubaid
And his name is
number 8.
So they're they're not the same people, are
they?
They're not the same people. No. They just
aren't the same way. No. They just aren't
the same way.
So how on us?
When you know I'm getting confused now.
His Kunya was Abu Ubaydah,
and his name is Ahamir ibn Abdullah.
Sorry for you having the scribble in it.
You know when you look at something and
when you know something?
So Amir ibn Abdulai ibn Jarrah,
ibn Hilal, ibn Huayb, but just write down
I'm ibn Abdulai.
Number 9,
Yeah. Yeah.
I think. Yeah. Yeah. Just getting mixed now.
Now I'll check that for you. Now I,
yeah. Yeah.
I think it's
or one of them. 1 of the 2.
But I'll check for you, inshallah. I'm sure
it's because,
when we went to Lamia Uh-huh.
I'll check-in it anyways, inshallah. I'll check anyway.
Yeah? What does he say in the book?
Does he mention No. No. The the hadith
I was mentioning now,
Nam,
the hadith I was mentioning now, the Prophet
Sallallahu Alaihi Wasallam said about Sadim Rebu Waqas,
and this is just like a father, a
virtue for him. Allah
oh Allah reply back to and give whatever
Saad asks you when
he makes dua to you
Number
10.
Number 10. Yeah?
Are you not sure?
Sayedin is Aidin,
also known as Abu al Awar.
Sa'id al Nizaid is his name.
And
he was the one that narrated the hadith.
He's the one that was narrated by the
Hadith. It's called the famous Hadith of Sa'edim
Nizaidim that was narrated by Imam Atir Midi.
So when he mentioned the 9,
the people
went to the Prophet Sallallahu Alaihi Wasallam. And
they said to him,
We ask you by Allah you Rasool Allah
that Abu Awwar is the 10th one and
he is the one that was narrating the
hadith.
So the prophet said in the Shattumuni
Abul Awar
min al Aashir
Is that clear?
So you have now the 4 that are
the best after the Prophet
the 4 best companions, then you have the
other 6.
This is all bit ta'een,
bit ta'een yaani
by name
or independently. Then as a whole you have
the Muhajirun who are the best of them.
You have the Muhajirun who are the best
of them.
Those that what made hijrah of the Prophet
Sallallahu Alaihi Wasallam and this happened
in 2
occasions.
The first occasion was when they went to
what? When they made hidra to what? I
mentioned this before as well. Absinha. To Abyssinia.
When they made Hijrah to Abyssinia,
with them was
12
men and also 4 of the women.
And from the men was Uthman ibn Affan
and from the women was the,
daughter of the prophet
who was married to Uthman
bintur Rasool
And then after that,
when they went and they lived in Abyssinia
in the best possible way, the second phase
took place,
nan,
of those that went to Abasinya
to make Hijra.
Then you have the Hijra Tethania, that's the
first one. The first one is split into
2 the first phase when 12 men and
4 women went and then the second time
nam when there was 80 3
83 of the Sahaba that went, and 18
of the women that went.
83
and also 18 of the women.
That was in the second phase
when they went to Abyssinia.
Then you have the 2nd type of Hijra
to place.
That is the Hijra
from Mecca to Al Medina.
They are called the Muhajirim.
So you have the Muhajirun who are the
best,
as a whole,
the most virtuous are the muhajirun.
Then you have the Ansar,
summa badidali kahiru bedrin, then after that are
those that are participating in al Badr.
Who's teaching the lesson next week?
The Mahajirun, the hijra is of 2 types.
When the Sahabas they made hijra to Abusinia
and when they made hijra to
Al Madinah.
Those that took part in Al Badr. Who's
who's better? The those that boost the hija
and then those that
Who's this better? The those are both the
hija and then those are the draw? Sorry?
In necessities,
everybody that did the Hijra to
Abyssinia, they went to,
done Hijra also. You mean like
those that didn't go to Abyssinia? Yeah. No.
Without a doubt, the, those that went Hijrah
to Abyssinia, and they done the other one
as well,
They did 2 kinds of hijra.
How many moments you say went to,
Medina? No. No. To, Makkah.
To Abyssinia.
To Abusinia. To Abusinia. The first time it
was,
12 men.
And 4 women. And 4 women, nanam. And
the second time was 83 men
and 18 women.
83 men and 18 women.
I don't know much in detail about exactly
who, which Sahabi went Nam, but from the
most famous amongst them that went was Uthman
and likewise his wife.
Yeah? Jafar. Jafar. Nam and Jafar.
The one that narrated the long Hadith
of,
no, no, Yani,
that that was Jabir. That was Jabir.
Jabir, Adiallahu, I know.
Yeah. Jahfar is different from Jabir. No. I
thought it was no.
It's Jabber. Jabber.
No. Jabber.
I'm confused between.
You got what? I got confused between.
It's a big topic. Learning every Sahabi what
he did and this what went.
There's, so many of the Sahaba,
and,
you got compilation of Imam ibn Hajar Rahim
Allah Ta'ala, Kitab called Alai Saba.
Kitab called Alai Saba where you find the
biography of every single Sahabah, what his name
was, what his Kunya was, what he was
known for, what he did. Naam,
it's like maybe I think 28 volumes
that I bought by lying down in Saudi.
I've got like $500 worth of books that
are lying in Saudi that
may Allah make it easy for it to
come.
I mean,
No. No. No. No. I bought them.
My grandma in law, may Allah reward her.
She gave me some allowance.
I didn't see that money. I was like,
send it there,
to buy books, you know?
And, I bought the books, but it's still
stuck in one of my in laws house.
Like, obviously, you need someone to bring in
it. Yeah.
Yeah. FedEx it.
It's quite expensive.
One time I sent my passport from Yemen
to Britain, I think it cost, like,
£50
for a passport.
What? Why? It's a passport, ain't it?
And there's it's just something that imagine, like,
at least 100 volumes of books are
we we should
do a fundraising in
it. I lost that. So you have the
Muhazireen, the Ansar, then also what?
Those that took place, took part in the
battle of Badr. Then Bayatirid 1, those that
gave Bayatirid
1
under the tree.
Then those that became Muslim before the conquest
of Al Makkah,
Those that became Muslim before the conquest of
Al Makkah.
And then those that became Muslim after the
conquest of Al Makkah.
Beyatiridwan.
Honestly, you with me?
Those who became Muslim before the conquest of
Al Makkah, and then those that became Muslim
after the conquest of Al Makkah. Taib. Then
the imam
main
or the imaman they mentioned 1 Al Aisharat
Al Adina Sammam Rasulullah Sallallahu Alaihi Wasallam.
Then after them are those
of the 10 that were mentioned by the
Prophet
and
he bore witness for them that they would
enter into
Aljannah.
And
his
statement is the truth.
So we just took the 10, and then
in this kind of in this order, they
are the best when it comes to,
the sahabur idwanulahi alayhim.
And they can't be the same, those that
became Muslim before and after Allah mentions
you
are not the same those that fought with
the Prophet and they spent with the Prophet
before the conquest and then those that
Yani fought and also you know became muslim
after.
Nam those that participated in the battle of
badda then they be out to the red
one then after that those that became muslim
before the conquest and then those that became
Muslim after the conquest.
To seek mercy for Allah Subhanahu Wa Salam,
for all the companions of Thee, Prophet Sallallahu
Alaihi Wasallam, and to refrain from discussing the
differences that occurred between them.
This is very, very important.
This is,
I'll mention to you the fatwa of Sheikh
Zayed Al Metghali when he was asked about,
can I say for
anyone other than the Sahaba? Right?
You find that the Ulama, they, you know,
RadhiAllahu Anhu linguistically means may Allah
be pleased with them.
Which page? Which page?
Uh-huh. Oh, okay. Okay, Taybeh. I understand what
you're saying. Taybeh.
The whole the whole the whole says in
regards to the issue,
in in reality,
In reality,
it means what? May Allah
be pleased with him. It's like a form
of dua. But you find that the
have become known for actually being,
this being said after they are mentioned.
So the ulama they say there's no harm
in it, you find that sometimes some of
the ulama they say Imam Ahmad radiAllahu 'anam,
may Allah
be pleased with him, but it's a term
that is normally known to be mentioned after
a sahaba.
And it's not a big deal. It's not
a big deal that me and you are
gonna fight over.
Nam it's just like a dua
rahimahullah
radiAllahu anhu but this term is normally specified
for and this is the stance of some
of the scholars
Yeah. This takes bath,
and everything.
The only way to find out is when
my books come
from, Saudi Arabia when we have and
subhanAllah, you know, he's got so many nice
stories in there. I remember reading it in,
the Ma'at and obviously we want to know
more about every single sahabi, our the resources
that we have here is limited.
Sometimes I want to look up this, Yani,
maybe read about Anas ibn Malik, read about
this sahabi that a lot of people don't
know about to get more information about him.
You've got the internet but,
it's very hard, you know.
Like these kind of touchy issues of, you
know, I need Ihtalafah that happened the best
place, the final is in that
book. Very, very big. Every Sahaba he'll mention.
He's got information also about some of the
Ta'abia Aynan etcetera.
Yani, when it comes to history, I'm not
the best person.
His history and things like that and tariq
and knowing the biographies of certain individuals and
things like that is because,
when I was leaving, I only took what
I was gonna, you know,
able to benefit me and also gonna benefit
the people,
straight away. So the books of akhid, the
books of fiqh and things like that. Then,
all my books came, but a lot of
books didn't come as well.
So
this is all, like, you know, reference books,
reference issues, and things like that.
May Allah make it easy.
Taib, 3 things that we need to know
about the Sahaba.
Three things that we need to believe when
it comes to Sahaba. Honestly, you're tired?
Take an early night, inshallah.
Three things that we need to know about
or that we need to believe when it
comes to the Sahaba and this is the
most important thing.
This is the most important thing.
The first thing,
The compulsory, and I don't know if that's
a word. Is that a word? That's what's
the English, guys. Compression.
The compulsion. The compulsion.
Okay. The compulsion
or the obligation.
Nam.
The obligation
and the compulsion
compulsion is more like when you're forcing someone,
isn't it?
So if I think obligation, yeah, and he
goes with this phrase better. The obligation of
what?
Asking Allah Subhanahu Wa Ta'ala to be pleased
with them,
and also asking Allah Subhanahu Wa Ta'ala to
have mercy upon them.
And loving them as all,
that's number 1.
Loving them and asking Allah Subhanahu Wa Ta'ala
to be pleased and also have mercy upon
them.
And as is tiring, will I trust me?
Elm is very very tiring.
And I will mention the statement of Imam
Muqbir again, if I had the ability to
pour the knowledge into your mouth, I would
have done it.
But knowledge doesn't come except with
rubbing of the knees on the floor and
also, you know, going through a hardship and
etcetera.
Allah the Maaj was hard.
The Maaj,
it wasn't easy.
Sometimes, Ihwan, you got no water in your
house.
No water in your house. You have to
maybe walk
approximately a mile to get water.
Because the water around your pipe don't think
you got, automatic
247 pipe that's running with water.
Sometimes you wake up in the morning, well,
like, the worst time is where you need
to have a bath in the morning.
Is
like 20 minutes. You need to have a
bath in the morning.
You got no water in there.
You have to go to the Masjid.
You have to walk.
No?
Sometimes no electricity.
I used to sit down sometimes in the
middle of my room with with no light.
I've got a little push like that looking
at a book or reading the Quran.
If here in Britain that happened,
we'll do the lesson next week.
We'll pick up the book next week and
etcetera.
Time, wallahi, time. I I knew one thing
that I knew, sooner or later, I'm gonna
get a call
from my dad. Get out.
Sooner or later,
I'm gonna have to leave. So I was
trying to get everything as much as possible.
Even though I didn't stay that much, but
I went through so much stuff trying to
take as much as possible. Now I'm and
all I was hard. You need
to if you really want something you need
to put effort in
I know so many people who are lying
they wasted their time Thinking inshallah, we're gonna,
you know, there's enough time. We're gonna stay
here 5, 6 years, 5, 6 years. We're
gonna learn the religion.
We're gonna memorize the Quran then. Then what
happened? War took place, and the the marriage
got demolished.
It wasn't easy. Sometimes no water.
Sometimes no electricity.
Sometimes I've got alaikum. Sometimes I've got my
little torch. What happens? The battery runs out.
So I'm using my phone. You know, my
phone. Don't think you had these torches with
the phone and, you know,
Samsung, I think. You've got your little taban
Nokia phone here that
is not even black and white, it's gray.
So I'm trying to use the basic light
that you have on there to try and
get the remaining of the
or to maybe be able to see
what you have in the Quran.
And it's very very dim, you can lose
your eyes. That's why some of the ulama
in the past, they lost their eyes because
of studying in the night and things like
that.
How many years did you get?
Around 3 years.
How many years did you have? Around 3
years. And sometimes the food runs out.
Sometimes the food runs out.
Especially when and sometimes you really need to
buy gas.
You can't heat the water that you have.
Sometimes you got water but you got no
gas. Why? Because the gas has been extorted.
It has become so expensive.
Maybe because the is the they cut the
road. So nothing can come in and nothing
can go out.
So some guys that don't fear Allah subhanahu
wa ta'ala,
they extort the gas in order to make
money.
The gas was maybe, let's just say in
pounds, it's £10.
Sometimes it would reach £60.
Who can afford that?
Was it a wusser when you go there?
So, yeah, it's like, you know, they you
know, the rafin that they used to cut
the road, like, you switch
So people would get scared. They'd go back
to Sangha. They'd run away. And
but I just became so used to it.
It's like a light. You know, when you
put on the light, it goes on, off,
on, off.
It became like that. But sometimes when you
don't have the gas wallah, you have to
bath.
You have to wash yourself with what
cold freezing freezing cold
water
sometimes at fajr time
No.
It
wasn't easy. It wasn't easy, but
that's what happens in it. Certain people, they
came back after 2, 3 months.
They didn't benefit. Some people, they stayed, and
they were patient. And I realized those that
were patient the most, yeah, they actually came
out with, you know, benefit and things like
that. And
especially what was taking place in San'a, I
imagine you have an Al Jazeera,
The whole Internet,
You go on the TV.
Is dying, is getting shot, and this and
that, and your parents are watching it. They're
calling you.
Muhammad this is taking place get out you
need to this and this and that we
don't know what's gonna happen government
they're gone they've been taken out and etc.
It's not an easy feeling for your parents
as well.
And may Allah reward those parents who are
patient and they allow their children to stay
because it's not something easy
we don't know what's going on why because
we we got no TVs there
We have no Internet.
And wallahi, you know when you don't have
no Internet, and you don't know what's going
on in the world, you feel so
People are killing each other in Sangha, capital.
It's the capital.
The airport
is being bombarded. It's being locked off. We
don't know what is going on. People are
dying, people are going crazy, and we're just
there sitting in our in our circles of
knowledge, and that's it.
Parents are calling,
don't you know what's going on and this
and that?
We don't know what's going on. You know
where?
Yeah.
I've seen us all, like, one time, my
phone. You know my phone? And this was
social networking websites and the phone and some
of these technologies do to a person. Makes
you so attached.
Makes you so attached. I remember I lost
my phone for a week.
I lost my phone. Okay. I don't think
I felt so much
for a very long time.
Nobody's contacting you. No one's bombarding you. No
one's this. Every time a message comes in
and this and that,
naham, you're in all these groups and things
like that.
You know, you just basically get cut off
from that which is happening around you.
Just get on as if nothing is taking
place.
Rahah, you got
rest and everything.
No.
What was he speaking about?
Before we went on to
cold water and soft water
and
okay.
The 3 things.
So loving them, asking Allah
to be satisfied with them and also making
du'a for them. Allah says in the Quran
Those that came after them, they say,
Those that came after them, they make what
dua for those that have preceded them from
their brothers in an iman.
And they say
And don't put any hatred in our hearts
for those that have what preceded us in
an
Do not put any hatred in our hearts
for those
that have believed before us.
So is that clear, the first one, yeah?
The first one. Second one,
the things that happened between them you stay
out of it keep quiet
So the issue maybe that
happened between and
also
that
might make us think then why did this
do this? Why did this? You don't get
involved. Keep quiet and stay out of this.
We say that the Sahaba, they were MushtaHidun.
The Sahaba,
they strive and they were.
Prophet
says,
If a Hakim strives,
and he is wrong in whatever he strived
in, he gets one reward.
And if he is correct, he gets 2
rewards.
So whatever mistake occurs from the Sahaba, we
say,
he is rewarded.
If he is wrong, we say he's rewarded.
And we don't get involved. We don't get
involved. You keep your mouth closed about what
happened regarding
Allah said,
There are people that have now
seen what they've earned.
Umar ibn Abdul Aziz,
who was also a khalifa sometime, Yanidul Uleman,
they say, was like the 5th khalifa,
Dan,
from the Khulafa, Rashidin al Mahdiin.
Nam, he mentions that this ayah is regarding
the Sahaba. Whatever they did, they were with
Allah
And you're not gonna be asked about the
Sahaba
So why get involved
Between the issues that happen between them?
What is hakim?
They're shtad al hakim like a judge,
or ruler. So does that only apply to
this Hadith?
No, no, no, no. This hadith is, applies
to the ulama, the judges who, when it
comes to the methods of the religion, they
strive to get the right answer. Sometimes they're
wrong.
Yeah.
The third thing is what?
Loving
the close relatives
of the prophet
They are in the middle when it comes
to this issue.
You have from those that love Al Advait
to an extent,
that they've lifted them,
stage of Rububiyah.
Some of them have lifted Ali Radiallahu Anhu
Hasan al Hussain to such a level where
they ascribe some aspects of Rububiyah
to them.
And I met, I seen this with my
own eyes.
Where? Around the Kaaba.
Forget about anywhere else around the Kaaba.
We are making tawaf.
You have the rafi that they say, You
Ali,
and Jinam minanar,
Oh Ali save us from the fire.
They're making dua. 1 Egyptian guy gets so
angry and he says, and he shouts at
them: Say You Allah!
Say you Allah save us from the fire.
You know what they say, you know how
they reply back and said,
they started raising their voice even more, Oh,
Ali, save us from the fire.
So you have people like this who are
on one side of the spectrum,
And you have the other side of the
spectrum where you have the Noahsib. The first
one is what? The Rafidah. Ahlul Sunar in
the middle. The Noahsib
who
hate and show enmity towards Alabait.
And they killed Imam Nisay.
Imam Nisay, you know Imam Nisay? Well sometimes
they raise their hadith,
They killed Imam
Nisay
Why? Because he made a book,
he compiled the book, The Virtues of Elevate.
They hate who? They hate the.
The close relatives,
the
And you also have a when
it comes to
the
in regards to
loving them and taking a positive stance towards
them.
Because you have,
you have what?
The rafi that who curse some of the
companions of the prophet
And you have the Khwarij also on the
same side.
You have the Khwarij, you have the Rafi'ah,
who fought against what?
The companions of the Prophet
You have the Rafila that make takfir of
who? Abu Bakr and Umar. They say that
they are kuffar.
They say that they are kuffar.
You have the Khawarij,
who what?
Abdul UHman ibn almuljim was who?
He was one that made the blood of
Uthman ibn Affan Halal.
And when he stabbed him, he said, what?
Hazalillah.
This is for Allah Subhanahu Wa Ta'ala. So
he was trying to get closer to Allah
Subhanahu Wa Ta'ala. By who? By killing Usman
ibn Affan.
How long is he gonna go? Yeah?
Tired.
Tide.
And then you have the other side which
is,
those that have raised the Sahabr Ridwanullah Alayim
to such a level where they have ascribed
aspects of Rububiyah
to them. And you could say that the
Khawarij are in the same when it comes
to,
the other issues that we was speaking about.
Cursing the sahabar reduana Allah this is the
last issue that we're gonna take inshaAllah ta'ala
today,
cursing the companions of the Prophet Sallallahu Alaihi
Wasallam.
That was number 3. We took the 1st,
2nd, 3rd. Now the issue pertaining, cursing,
and showing any,
belittling them or anything like that.
For me?
If you wanna go on to till 12
o'clock today.
The Prophet Sallallahu Alaihi Wasallam, he said what?
And this shows that Ikhwan, you know Sheikh
Falaisma'al, one time he told us,
his teacher, Hamad Al Ansari,
when he came to the issue of the
Sahaba,
he would look up and he would say,
You Allah,
just look like that the Sahaba,
due to the platform and status that they
had,
how high they are
when it comes to their virtue, when it
comes to their position and platform in Islam.
And then someone comes today and he speaks
illa bakar and Umar.
The prophet
told us,
and pay attention here. Do not insult
the companions
of the prophet SAWAYAWA.
If you now were to spend like Uhud
in dahab, in gold, in charity,
you wouldn't reach their level
the size of a mud, you know what
mud
is? Mud's like that.
Mud ahadim walan, even half of it, you
wouldn't reach their level.
That's the platform, and that's the status they
have in regards to what?
In our religion,
in the region of Allah Subhanahu Wa Ta'ala.
Abdulai ibn Umar he mentioned
Do not curse the companions of Muhammad SAW
Alaihi Wasallam.
The fact that they were a companion of
the Prophet SAW for 1 hour.
Let's just say we had a Sahabi, he
met the Prophet
he was a companion for 1 hour and
he died.
The fact that he was a companion for
1 hour is more better than all of
your actions that you would do throughout your
whole life.
Amazing, ain't it?
No matter how much Ibadah that you have,
no matter you are someone that is like
Awaamun Filayl
stands up for Qyaamulayl
all the time, every single day,
spends 1,000,000 and 1,000,000,000 of pounds in charity
for Allah and He's sincere.
You would never ever reach the position of
a Sahabi.
The Sahabi that was leased in khair, you
would never be able to reach him. Even
if the Sahabi,
they never ever paid Khiyamulayl,
never paid any charity, but it was Sahabi
for what? For 1 hour,
you would never be able to reach him,
never, no matter how good you
are pick out the most
pick out the best person from this world
that we have
and put him against the least
Yani,
of the Sahaba in regards to goodness and
things like that,
there's no comparison.