Abu Taymiyyah – Part 6 The 5 who qualify for 12 of the Shares in Inheritance.

Abu Taymiyyah
AI: Summary ©
The speakers discuss various conditions that affect a woman, including death, birth, and parenting, and emphasize the importance of memorizing the number of conditions for each person. They also discuss various conditions, including death, birth, and parenting, and emphasize the importance of practicing certain behaviors to avoid unnecessary surprises. The speakers emphasize the need to investigate and investigate a deceased father and understand certain conditions. They also discuss various conditions and actions that can affect a woman, including death, birth, and parenting, and emphasize the importance of not letting anyone's wealth over into their own pocket.
AI: Transcript ©
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So I want you to imagine yourself in

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your grave and the angels they approach you.

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They ask you the 3 all important questions

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to see if you pass the test of

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life. Who is your lord? What is your

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religion? And who is your prophet? Imagine you're

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in that state right now. Will you be

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able to answer those questions? You need to

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live by these answers so you can answer

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them in your grave but a person can't

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live by something that he or she does

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not know so you have to learn these

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things. For that reason we have a Islamic

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studies Programme and would like to invite you

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to take a look at the programme by

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joining our Telegram group at the link below.

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And if you like it inshallah to Allah

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and you think this is something that could

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be suitable for you and you may be

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able to learn that you're Deen here, then

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you can register for the 1st year of

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our program and hopefully we see you on

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the other side.

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Today,

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we want to go through

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also

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and

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those who are entitled to

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half of the

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inheritance that has been left behind.

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What does this mean?

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In Samanid, they say,

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which means

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half.

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Most of his brothers

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and his kids,

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we should already have an idea

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of who

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is considered from,

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Ashabanist.

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How could you tell me? Because I always

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mention in the past.

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You can mention her name. Don't worry.

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There's no Eira that's gonna kick him.

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From a daughter with no brothers and sisters?

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With a daughter

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with no brothers and sisters.

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I always mention Tamia.

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Her current status is that if

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her father passes away because there are no

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brothers and sisters,

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she would be automatically entitled to how much?

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Half

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The money that is left behind and, likewise,

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any other

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assets.

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There are 5 individuals, brothers and sisters, who

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are entitled to

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half of the inheritance.

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Does that make sense?

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There are 5 of them.

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The first is I'm putting a different color.

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Azoj,

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The husband.

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The daughter.

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Bin to Eden.

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Been to live in. Let's just say for

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example, right,

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I have a son

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and then my son has a daughter.

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What does that make

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her?

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A granddaughter.

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Right. It can't be the daughter of my

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daughter.

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We are speaking about the daughter of my

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son.

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Makes sense?

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If it's a granddaughter from my daughter's

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side,

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she's not even considered to be from the

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Ashab ul Khurud

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and the Tassie,

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so she won't be inheriting

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providing that there are those who are the

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Hasabi Ta'isib and also Hasabi for.

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Right?

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What can we call her?

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A daughter of my son. Do you guys

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have an English word for it?

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Granddaughter?

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Granddaughter.

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Back in front

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from your son.

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Who's the 4th? Does anyone have an idea?

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Cleans

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full system.

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Number 5,

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Al

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Oh, sister.

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Father's side.

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And how does that make sense now? Right?

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We mentioned

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that they are having this they are entitled

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to half of what has been left behind.

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Are you brothers and sisters with me? Like,

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if we give

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the husband half,

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then as I say, we give the other

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half for the

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Then all of them might also be in

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the equation.

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Are they going to be taking halves as

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well?

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It's a bit confusing, right?

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Everyone that has mentioned here

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would be entitled to have providing that certain

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conditions are met.

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Looks like it might get a little bit

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complicated. Right? But don't worry, brothers.

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And sisters,

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we have an easy way to remember

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the number of conditions for each one

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and also what the conditions are.

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How many is altogether so far? 5.

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5. Yeah?

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Right.

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So how many conditions each one have? So

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you have an idea?

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Maybe there's 5 here, 6 here, 2 here,

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1.

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No.

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It's very very simple. Very simple,

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Can everybody see this? What does it say?

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There's one condition for that one.

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What does that say?

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2. 2. There's 2 conditions for the second

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one. What does that say?

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Are 3 conditions for that one. What does

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that say?

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Four conditions for that one.

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5.

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Five conditions for that.

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Simple, right? If you just memorize in this

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order,

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you will struggle to forget.

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Who's again? The husband.

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When is the husband entitled to tahaf

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if one condition is met?

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These conditions will come in extremely handy. If

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I give you a miss, a

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scenario where you have the Zohd, you have

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the Binti, you have the Binti, you have

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the Binti, and off to sharia, and here,

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you need to remember the shur'at.

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Right?

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So what's the first condition here? We'll just

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put a.

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Providing there is no

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Farulwaris.

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In Arabic they say Farulwaris. Farulwaris

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means

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a child in the equation.

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We mentioned no child. But whose child are

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we referring to?

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Wife's child. Wife's child. Excellent.

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Great.

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The wife has no child.

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The wife has no child.

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Babe, no child from whom?

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From her current husband,

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or from her ex, or from both?

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Both.

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And if there is no child of her

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that is breathing on the face of this

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earth.

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If there is one,

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he would be entitled

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to an amount

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which would affect

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how much the husband receives.

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And he was my brother and sister.

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This is why

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an inheritance distributor,

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he needs to ask the question,

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do you have any kids that are hidden,

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that are not known?

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Right?

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When let's just say for example, there's a

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father,

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He's asking for his inheritance to be distributed

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and calculated before he's passed away.

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K.

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One of the questions that the inheritance distributed

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to the father, they will ask him is,

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okay, you have a first wife. These are

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all your kids. Do you have any other

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ones as well?

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Sometimes there is a wife that nobody knows

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about. And I think I told you guys

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one time, right?

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Alright.

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When his wife ended up finding passports,

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Right?

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And this man was married

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for how many years, which led to

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her fainting.

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So it's very, very important

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that it is investigated whether they

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one who has passed away has left behind

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other children as well. They might come along

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later and say, listen, our father passed away.

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Right?

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This would definitely have an effect on proceedings.

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Like, how many conditions did we see here

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on the second one?

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And by the way, Allah subhanahu wa ta'ala,

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he mentioned in the Quran,

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You have

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half as long as your wife did not

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leave behind any children.

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Who's this one? The is

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entitled to have

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providing

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that 2 conditions on

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it. Who can tell me the 2 conditions?

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Anyone have an idea?

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Excellent.

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A bit like who?

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Take me up.

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No, sister,

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and no brother.

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If Tania now

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has a sister,

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that would what? Change.

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Okay. Likewise, if a brother now comes into

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the equation,

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she will no longer be entitled to Tahaf.

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It will become

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a ratio of 2 to 1.

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For those who may not necessarily have attended

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the previous classes, don't worry about,

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anything you don't understand. Right? Whatever we are

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studying today,

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we would be in need of well, that

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which we studied previously would definitely come in

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handy. But still but still,

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even someone who didn't attend, okay, can benefit

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hugely from it to range because most problems,

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yeah,

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They are what?

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Furnaces.

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Plate. Number 3,

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built in Eden.

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How many conditions?

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A b

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c.

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What are the conditions?

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Whatever conditions we mentioned here,

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okay,

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would also apply here plus 1. And then

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all of these 3 would come here plus

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1. And then here, all plus 1.

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Easy way to remember.

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Like,

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No, sister.

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No, brother.

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What's the third one?

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Which means there isn't anyone above her that

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is alive.

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Who's above her?

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A son and daughter.

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Okay.

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Let me just mention this again. Right? So

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you have a father that passed away. Who

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did he leave behind?

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He has his children. Right? Then there is

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a lever under them. They are who? The

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grandchildren.

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How can the grandchildren inherit when his children

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are still alive?

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Which makes them the parents of these grandchildren.

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Is everybody with me so far?

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Okay. So you have

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father under him, his children

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and then grandchildren.

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Right?

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So if these are alive,

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they won't be attached to anything.

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However, if they're not,

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if they're not, we take them out the

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equation now. If they are not,

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father or the person who left behind,

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the the person who passed away, he didn't

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leave behind any children

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when they were our grandchildren.

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Maybe because the children, they died in a

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car crash when they left behind all of

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their kids, and then later on the father

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passed away. Makes sense?

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So look,

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conditions are,

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okay.

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No sister, no brother, in order for her

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to get half, she must have no siblings.

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Okay?

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Here we put grandchildren.

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But there only has to be 1.

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Granddaughter from the son's side.

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It all appear to be entitled to a

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half.

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Half, half.

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There might be a lot of fraction that

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they are entitled to, but we're speaking about

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half Yeah. When does this grandchild,

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okay, this granddaughter

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from your son

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get a heart? This is what we're referring

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to. And here there are what? Three conditions.

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K?

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What was the 3rd condition?

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No one above. Above where?

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From their grandchildren.

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I mean, the grandchildren

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will put it as the grandchildren's

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parents in our life

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or these granddaughters parents in our life.

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Parents

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are not alive.

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Makes

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sense?

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Number 4.

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C d.

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There's 4 conditions here. Here will be what?

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Ivecde.

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You mentioned she's the full sister. Right?

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She has no sisters,

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no brothers.

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There's no Far Alwares.

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I'll put this in Arabic.

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Far Alwares.

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This one is

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Adamo.

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So he mentioned the

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the 4 sister, she'll be entitled to Tahaf

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providing that 4 conditions on it. What's the

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first condition? She has no sisters.

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Likewise, she has no brother, she's by herself.

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Then do we give it straight away to

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her?

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If there are any children in the equation,

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she will not be entitled to anything.

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If there is

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a son that the

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person who passed away I'll I'll give you

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guys the example. Right? Sanai. I

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have

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a sister.

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We'll call her Zara.

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So far clear?

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When will my sister be entitled to Taha?

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This is the question here.

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Okay.

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How many conditions are right?

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4.

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If my sister

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has a brother,

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automatically she

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won't be entitled to her. Likewise, if she

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has another system,

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sure.

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This is after I've passed away, plain.

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Likewise,

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if there are my children in the equation.

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If I have a son, she's not taking

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anything.

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Okay. If I have a daughter,

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what do you guys think?

00:20:37 --> 00:20:38

Nothing at all?

00:20:39 --> 00:20:40

We talk about half.

00:20:41 --> 00:20:43

The moment there is a daughter in negotiation

00:20:43 --> 00:20:45

does not get half.

00:20:46 --> 00:20:47

Makes sense?

00:20:48 --> 00:20:50

We are speaking about when she will take

00:20:50 --> 00:20:52

a half. There might be a scenario that

00:20:52 --> 00:20:53

she takes the remainder

00:20:54 --> 00:20:56

but it won't necessarily be a half,

00:20:56 --> 00:20:58

right? We're speaking about half here, brother. Half

00:20:58 --> 00:20:59

is a big chunk.

00:21:00 --> 00:21:01

It's a big chunk of the inheritance that's

00:21:01 --> 00:21:02

being left behind,

00:21:03 --> 00:21:04

Right.

00:21:04 --> 00:21:07

So I passed away, I leave behind just

00:21:07 --> 00:21:08

one sister.

00:21:09 --> 00:21:10

Okay.

00:21:11 --> 00:21:13

There's no other brothers, no other siblings that

00:21:13 --> 00:21:14

I have.

00:21:15 --> 00:21:17

Likewise, there is no children in the equation.

00:21:19 --> 00:21:21

You guys with me? There has to be

00:21:21 --> 00:21:23

also one other last condition that is met.

00:21:23 --> 00:21:24

And what is that?

00:21:26 --> 00:21:27

I have no

00:21:29 --> 00:21:32

father because what was the principle that I

00:21:32 --> 00:21:33

gave you guys before?

00:21:34 --> 00:21:36

What does the father do?

00:21:36 --> 00:21:40

Brings. Kicks them out. Now, I forget that.

00:21:41 --> 00:21:43

If the father is alive,

00:21:44 --> 00:21:44

right,

00:21:44 --> 00:21:46

sisters and brothers

00:21:47 --> 00:21:48

of the one who has passed away, they

00:21:48 --> 00:21:49

get nothing.

00:21:50 --> 00:21:51

I've told

00:21:51 --> 00:21:53

my brothers and my sisters,

00:21:56 --> 00:21:59

that you are not entitled to a single

00:21:59 --> 00:22:01

penny that I leave behind as long as

00:22:01 --> 00:22:03

my father is alive.

00:22:04 --> 00:22:05

The man gave you guys a scenario,

00:22:06 --> 00:22:07

all your brothers and sisters are standing here

00:22:07 --> 00:22:08

and then your father

00:22:10 --> 00:22:12

He's asking, and they're asking us, well who

00:22:12 --> 00:22:13

are you going to give it to?

00:22:15 --> 00:22:16

Does it make sense to go and give

00:22:16 --> 00:22:18

your brother and sister and your dad's there,

00:22:18 --> 00:22:18

please?

00:22:19 --> 00:22:20

You're Mohammed.

00:22:25 --> 00:22:28

You and your wealth are owned by Allah,

00:22:28 --> 00:22:29

by

00:22:29 --> 00:22:30

Yefal.

00:22:31 --> 00:22:34

Okay. So for Arwif, I want everyone

00:22:35 --> 00:22:36

to use to these two terms.

00:22:38 --> 00:22:39

Right?

00:22:40 --> 00:22:40

And

00:22:41 --> 00:22:41

is

00:22:44 --> 00:22:45

who? Up.

00:22:45 --> 00:22:46

Is down.

00:22:47 --> 00:22:48

Okay.

00:22:48 --> 00:22:51

Is down, is up. Anyways, in a nutshell,

00:22:51 --> 00:22:54

the full conditions for the 4th one is

00:22:55 --> 00:22:57

that she has no brothers and likewise, no

00:22:57 --> 00:22:59

sisters. 2 conditions already.

00:23:01 --> 00:23:02

The third one is there are no

00:23:03 --> 00:23:05

children in the equation,

00:23:06 --> 00:23:06

okay,

00:23:07 --> 00:23:09

that have been left behind

00:23:09 --> 00:23:11

by the one who has passed away, and

00:23:11 --> 00:23:13

he hasn't left any children behind.

00:23:14 --> 00:23:15

The 4th is what?

00:23:16 --> 00:23:17

No father

00:23:18 --> 00:23:19

in the equation.

00:23:20 --> 00:23:22

Honestly brothers, you get confused.

00:23:23 --> 00:23:25

Shall I repeat it again?

00:23:26 --> 00:23:27

Shall I repeat it one last time?

00:23:31 --> 00:23:32

I, Abutemia,

00:23:34 --> 00:23:35

have passed away.

00:23:35 --> 00:23:37

Who have I left behind?

00:23:38 --> 00:23:40

One sister, she's alive.

00:23:41 --> 00:23:43

I have no other brothers and sisters.

00:23:43 --> 00:23:45

Over the first two, no brother and no

00:23:45 --> 00:23:47

sister. In order for my full sister to

00:23:47 --> 00:23:47

be given

00:23:48 --> 00:23:48

half,

00:23:49 --> 00:23:51

right, the first condition is

00:23:51 --> 00:23:53

no sister. There can't be another sister in

00:23:53 --> 00:23:54

the equation.

00:23:55 --> 00:23:57

Likewise, there can't be a brother in the

00:23:57 --> 00:23:58

equation.

00:23:59 --> 00:24:01

As Sukhadish has already met.

00:24:01 --> 00:24:04

I must also not have any children that

00:24:04 --> 00:24:05

I'm leaving behind.

00:24:06 --> 00:24:06

You

00:24:07 --> 00:24:10

guys with me? I must have no children

00:24:10 --> 00:24:12

that I'm leaving behind. That's what? 3,

00:24:13 --> 00:24:15

in order for her to take a half,

00:24:16 --> 00:24:18

full condition is that there is no what?

00:24:18 --> 00:24:20

Father in the equation.

00:24:21 --> 00:24:23

You brothers and sisters with me?

00:24:24 --> 00:24:26

There is no let me just double check.

00:24:26 --> 00:24:27

Is it father

00:24:28 --> 00:24:29

or is it both father-in-law?

00:24:36 --> 00:24:37

No. There is what? No father in the

00:24:37 --> 00:24:38

equation.

00:24:42 --> 00:24:44

Otherwise, he'll take everything.

00:24:44 --> 00:24:47

He promises it with me. Then who else

00:24:47 --> 00:24:48

is considered up?

00:24:50 --> 00:24:50

Grandfather.

00:24:51 --> 00:24:52

Grandfather takes the same as?

00:24:54 --> 00:24:56

That's a bag that will come late

00:24:58 --> 00:24:59

You guys with me so far?

00:25:03 --> 00:25:04

With me?

00:25:07 --> 00:25:09

So if I give you guys an equation,

00:25:09 --> 00:25:11

you can calculate it. I have a deal

00:25:11 --> 00:25:12

coming up firstly.

00:25:17 --> 00:25:19

The 5th one is, a

00:25:20 --> 00:25:22

half sister from which side?

00:25:24 --> 00:25:25

Father. Tell me, brothers, a lot, this is

00:25:25 --> 00:25:28

theory. The more you practice, the more easier

00:25:28 --> 00:25:28

it becomes.

00:25:29 --> 00:25:31

But for the time being, if you manage

00:25:31 --> 00:25:32

to understand this, jeed.

00:25:35 --> 00:25:36

What are the first

00:25:38 --> 00:25:38

four conditions?

00:25:41 --> 00:25:43

Same as the one before. Can you see

00:25:43 --> 00:25:45

how it's in a pattern?

00:25:45 --> 00:25:47

It's very easy to remember. I guarantee if

00:25:47 --> 00:25:48

you memorize

00:25:49 --> 00:25:50

whatever is in rent,

00:25:50 --> 00:25:51

right,

00:25:51 --> 00:25:53

the rest will come very easily.

00:25:54 --> 00:25:55

Okay. Memorize the first condition,

00:25:56 --> 00:25:57

second condition,

00:25:58 --> 00:26:00

And, the first and the second for the

00:26:00 --> 00:26:01

second.

00:26:13 --> 00:26:14

No system.

00:26:21 --> 00:26:21

No problem.

00:26:28 --> 00:26:30

No children of the deceased, we call,

00:26:31 --> 00:26:33

yeah, of the deceased.

00:26:35 --> 00:26:37

No children of the deceased.

00:26:57 --> 00:26:58

Was the 5th was the 4th 1?

00:27:00 --> 00:27:01

There is no what?

00:27:02 --> 00:27:04

Father or anyone who's above him.

00:27:06 --> 00:27:09

Okay. And the last one, brothers and sisters

00:27:09 --> 00:27:09

is,

00:27:10 --> 00:27:10

there are no

00:27:12 --> 00:27:14

full brothers and sisters in the equation.

00:27:16 --> 00:27:16

No full

00:27:18 --> 00:27:18

brothers,

00:27:21 --> 00:27:22

and sisters

00:27:23 --> 00:27:23

in the equation.

00:27:25 --> 00:27:25

Remember,

00:27:27 --> 00:27:28

half sister.

00:27:30 --> 00:27:31

Are you brothers and sisters here? I'll explain

00:27:31 --> 00:27:33

it to you guys. Right?

00:27:33 --> 00:27:34

I pass away.

00:27:36 --> 00:27:37

I pass away.

00:27:38 --> 00:27:41

I have a half sister from my father.

00:27:41 --> 00:27:42

How is that possible?

00:27:43 --> 00:27:46

Meaning my dad went and married another woman,

00:27:47 --> 00:27:47

right?

00:27:49 --> 00:27:51

His other wife came back. What does that

00:27:52 --> 00:27:53

daughter

00:27:55 --> 00:27:56

make me?

00:27:57 --> 00:27:58

Or what am I now to this new

00:27:58 --> 00:27:58

daughter

00:27:59 --> 00:27:59

of his?

00:28:03 --> 00:28:05

Half? She's my half sister from my father.

00:28:05 --> 00:28:08

She's my half sister from my father.

00:28:12 --> 00:28:13

It's confusing.

00:28:16 --> 00:28:18

No? Alright, brothers. It took me quite a

00:28:18 --> 00:28:19

bit of time

00:28:19 --> 00:28:21

to memorize all of the conditions. And like

00:28:21 --> 00:28:24

I said, an easy way of remembering it

00:28:24 --> 00:28:25

first is to memorize

00:28:26 --> 00:28:27

who is from

00:28:28 --> 00:28:28

those

00:28:29 --> 00:28:31

who are entitled to a half.

00:28:31 --> 00:28:32

How many do we have?

00:28:33 --> 00:28:34

5.

00:28:35 --> 00:28:38

Husband, daughter, granddaughter, front.

00:28:38 --> 00:28:40

Son, 4 sister, and also half sister.

00:28:41 --> 00:28:43

We have already memorized these already. We'll also

00:28:43 --> 00:28:44

have a go.

00:28:46 --> 00:28:47

Without looking at the board.

00:28:47 --> 00:28:48

Just to find

00:28:49 --> 00:28:51

but in time to tahav providing of course

00:28:51 --> 00:28:52

the conditions are met. But who are the

00:28:52 --> 00:28:53

5?

00:28:59 --> 00:29:00

Go on,

00:29:14 --> 00:29:16

muddle things up. Just do in order. You

00:29:16 --> 00:29:17

got it right. We're just doing the order

00:29:17 --> 00:29:19

that I give you guys. Because this order

00:29:19 --> 00:29:21

will make things so much more easy if

00:29:21 --> 00:29:23

you allow you to what? Picture it in

00:29:23 --> 00:29:25

your head. So you have who?

00:29:25 --> 00:29:26

Husband. Husband.

00:29:28 --> 00:29:30

Daughter. Daughter. I have daughter and son. Excellent.

00:29:30 --> 00:29:31

It's easy way to remember. You got a

00:29:31 --> 00:29:34

daughter. Right? Do you get married? Maybe not?

00:29:38 --> 00:29:39

Another way of

00:29:39 --> 00:29:40

remembering. Right?

00:29:40 --> 00:29:41

A man goes

00:29:42 --> 00:29:43

and

00:29:43 --> 00:29:44

marries.

00:29:44 --> 00:29:45

So

00:29:46 --> 00:29:47

everyone wants to get married, right?

00:29:48 --> 00:29:49

Put your hand there, you don't want to

00:29:49 --> 00:29:49

get married.

00:29:56 --> 00:29:56

Wait.

00:29:57 --> 00:29:58

Goes and gets married, then he has what?

00:29:58 --> 00:30:00

A child. They don't

00:30:00 --> 00:30:01

talk.

00:30:02 --> 00:30:04

They say one of the reasons why an

00:30:04 --> 00:30:05

individual has been caught insan

00:30:07 --> 00:30:09

Okay? Insan, it comes from the term, which

00:30:10 --> 00:30:12

means to seek pleasure in something.

00:30:14 --> 00:30:16

You really want to what? Seek pleasure in

00:30:16 --> 00:30:18

a wife? Let's be honest here. Right? They're

00:30:18 --> 00:30:20

after you get married. What do most people

00:30:20 --> 00:30:21

look forward to?

00:30:25 --> 00:30:27

Having a child. Look where your minds went.

00:30:27 --> 00:30:28

You guys are.

00:30:29 --> 00:30:29

Ajeeb.

00:30:30 --> 00:30:32

There's ajeeb. Strange.

00:30:34 --> 00:30:37

We're talking about salas after the first night

00:30:37 --> 00:30:37

and everything,

00:30:38 --> 00:30:40

and whatever else it comes with. So

00:30:41 --> 00:30:41

after

00:30:43 --> 00:30:44

he gets married,

00:30:44 --> 00:30:46

can get a little bit boring after some

00:30:46 --> 00:30:47

time,

00:30:47 --> 00:30:49

What is the next thing that he looks

00:30:49 --> 00:30:50

forward to? Having children.

00:30:51 --> 00:30:53

He wants to seek pleasure in that. Then

00:30:53 --> 00:30:55

after he's had so many kids, what do

00:30:55 --> 00:30:57

a lot of parents start saying,

00:30:59 --> 00:30:59

Grandchildren.

00:31:00 --> 00:31:01

Right?

00:31:02 --> 00:31:04

They're eagerly waiting to become grandparents.

00:31:07 --> 00:31:08

Your brothers are with you.

00:31:08 --> 00:31:10

So that's just the easy way to remember

00:31:10 --> 00:31:12

the first three in that order.

00:31:13 --> 00:31:14

And

00:31:17 --> 00:31:18

then you have what?

00:31:19 --> 00:31:20

Your full sister, she's a miskeener.

00:31:21 --> 00:31:23

She'd be looking after her. And then

00:31:29 --> 00:31:31

which is the half sister from the father's

00:31:31 --> 00:31:31

side.

00:31:32 --> 00:31:33

Look at them too as

00:31:34 --> 00:31:35

that you're looking after.

00:31:36 --> 00:31:37

Right?

00:31:39 --> 00:31:40

Your sister, all the way up until she

00:31:40 --> 00:31:42

gets married. Let's just say your father passed

00:31:42 --> 00:31:44

away. Are you going to leave her forsaken

00:31:44 --> 00:31:44

abandoned?

00:31:45 --> 00:31:46

You're going to bring her in?

00:31:48 --> 00:31:49

Many people who do get married, if there's

00:31:49 --> 00:31:51

no father in the equation, he takes in

00:31:51 --> 00:31:52

his sister.

00:31:53 --> 00:31:55

He's the one that's looking after her.

00:31:57 --> 00:31:58

And then you also have a harps as

00:31:58 --> 00:32:00

the phone. You all fall aside.

00:32:02 --> 00:32:03

They've gone. I will give them to me

00:32:03 --> 00:32:04

again.

00:32:13 --> 00:32:15

How many conditions for the first one? 4.

00:32:16 --> 00:32:18

Conditions for the second one? 2. Conditions for

00:32:18 --> 00:32:19

the third?

00:32:20 --> 00:32:21

3. Conditions on the 4th?

00:32:22 --> 00:32:23

4. Conditions on the 5th?

00:32:24 --> 00:32:25

Yes.

00:32:25 --> 00:32:27

Do you remember the first condition for the

00:32:27 --> 00:32:27

first?

00:32:29 --> 00:32:30

There's no child in the equation.

00:32:43 --> 00:32:46

3. Always remember Taimya. Don't forget her.

00:32:46 --> 00:32:47

No brothers

00:32:48 --> 00:32:49

and no sisters.

00:32:50 --> 00:32:51

3rd? Granddaughter.

00:32:52 --> 00:32:53

Granddaughter. How many conditions?

00:32:54 --> 00:32:55

3. 3.

00:32:59 --> 00:33:00

Anyone above her.

00:33:01 --> 00:33:03

It's more than half done. 3 done. How

00:33:03 --> 00:33:04

you number 4?

00:33:15 --> 00:33:15

Like?

00:33:17 --> 00:33:17

Okay.

00:33:21 --> 00:33:22

No.

00:33:23 --> 00:33:24

Father and mother, you said?

00:33:24 --> 00:33:27

No. He said specifically the father,

00:33:27 --> 00:33:30

which is a male. Anyone from the that

00:33:30 --> 00:33:30

is a male.

00:33:38 --> 00:33:41

Grandchildren or just children? No. No. Children.

00:33:41 --> 00:33:43

Right? Like my sisters here, and then I

00:33:43 --> 00:33:44

have children.

00:33:45 --> 00:33:47

Right? Someone needs to look after them. Right?

00:33:47 --> 00:33:49

They give themselves it. They will take it

00:33:49 --> 00:33:50

and be entitled to it.

00:33:53 --> 00:33:55

And of the other final note, in order

00:33:55 --> 00:33:57

for her to be entitled to Haaf, I'm

00:33:57 --> 00:33:59

not saying that she'll be left with nothing.

00:33:59 --> 00:34:01

But in order for her to be entitled

00:34:01 --> 00:34:03

to half, we would need to meet all

00:34:03 --> 00:34:04

of the previous conditions.

00:34:06 --> 00:34:08

Yeah. Go and give it to me.

00:34:09 --> 00:34:09

Yes. No.

00:34:10 --> 00:34:11

Again, you're just going from

00:34:12 --> 00:34:14

give me the first one. No, brother. No.

00:34:14 --> 00:34:17

No brother. No sisters. No what then? No

00:34:17 --> 00:34:18

father.

00:34:19 --> 00:34:20

No. No father.

00:34:20 --> 00:34:22

K. Which is no one in the 4th

00:34:22 --> 00:34:23

condition anyway. Yeah.

00:34:27 --> 00:34:28

Like, full brothers and full sisters.

00:34:28 --> 00:34:30

Totally brothers. We'll get around it.

00:34:30 --> 00:34:33

Right? The first three will be easily memorized,

00:34:33 --> 00:34:35

but then comes the the 4th and the

00:34:35 --> 00:34:36

5th.

00:34:36 --> 00:34:37

Masha Allah, Ahmed.

00:34:38 --> 00:34:39

First time he's ever come across and read

00:34:39 --> 00:34:40

his studies before,

00:34:41 --> 00:34:42

Masha Allah, he was able to list or

00:34:42 --> 00:34:44

say 90% of it.

00:34:46 --> 00:34:47

Is that crazy for

00:34:47 --> 00:34:48

brothers? Take a good look at it. If

00:34:48 --> 00:34:50

you wanna take a picture, you can.

00:34:51 --> 00:34:53

But Hamid will use

00:34:54 --> 00:34:55

his modern day technology

00:34:55 --> 00:34:57

to send it to everyone.

00:34:57 --> 00:34:59

But just to quickly go through it and

00:34:59 --> 00:35:00

get

00:35:00 --> 00:35:02

for a vision as though a wife has

00:35:02 --> 00:35:03

no child.

00:35:05 --> 00:35:07

In order for him to take a half,

00:35:07 --> 00:35:07

a husband.

00:35:08 --> 00:35:09

Then you have the daughter.

00:35:10 --> 00:35:13

Daughter like Tania, at this current moment,

00:35:13 --> 00:35:15

Taymiyyah has no brothers and sisters.

00:35:16 --> 00:35:17

Okay.

00:35:17 --> 00:35:19

She will be entitled to half. Straight away,

00:35:19 --> 00:35:20

we give her half.

00:35:21 --> 00:35:25

Then to Eben, granddaughter from your son.

00:35:25 --> 00:35:27

No, sister-in-law, brother.

00:35:27 --> 00:35:28

Right?

00:35:29 --> 00:35:29

Is

00:35:34 --> 00:35:35

that right there?

00:35:51 --> 00:35:52

Yeah. So I think I was trying to

00:35:52 --> 00:35:54

make a point. What that means is no

00:35:54 --> 00:35:54

sister, no

00:35:55 --> 00:35:56

brother, and there are no what?

00:35:57 --> 00:35:58

Meaning her

00:35:59 --> 00:36:00

parents no.

00:36:00 --> 00:36:01

Yes. Granddaughter's

00:36:02 --> 00:36:02

parents,

00:36:03 --> 00:36:05

which basically makes them

00:36:05 --> 00:36:07

the one above which

00:36:07 --> 00:36:09

is under the no.

00:36:09 --> 00:36:11

Well, you can maybe just remind here is

00:36:12 --> 00:36:15

anyone who's above them will cancel them out.

00:36:16 --> 00:36:18

Okay. So you have a father, then you

00:36:18 --> 00:36:19

have

00:36:20 --> 00:36:21

his children, and then you have what?

00:36:22 --> 00:36:22

Grandchildren.

00:36:23 --> 00:36:24

If the children of the one who's passed

00:36:24 --> 00:36:26

away are alive, how can the grandchildren be

00:36:26 --> 00:36:27

given in

00:36:28 --> 00:36:29

anything?

00:36:29 --> 00:36:30

4

00:36:30 --> 00:36:31

conditions.

00:36:32 --> 00:36:34

4 sister doesn't have any brothers,

00:36:34 --> 00:36:37

and sisters, that's 2 conditions already done. There's

00:36:37 --> 00:36:39

no one children in the equation,

00:36:40 --> 00:36:42

okay, from the one who has just passed

00:36:42 --> 00:36:42

away.

00:36:43 --> 00:36:45

And then also there's no father.

00:36:45 --> 00:36:48

Remember also, right, the father has a special

00:36:48 --> 00:36:49

relationship with,

00:36:53 --> 00:36:54

with his brothers

00:36:54 --> 00:36:55

and sisters.

00:36:56 --> 00:36:57

Okay?

00:37:05 --> 00:37:07

If the father is alive,

00:37:07 --> 00:37:08

he kicks them all out.

00:37:09 --> 00:37:11

If the father is alive, he keeps them

00:37:12 --> 00:37:13

out

00:37:13 --> 00:37:16

straight away. Like, for example, myself, my both

00:37:16 --> 00:37:19

or both my parents are alive. My father

00:37:19 --> 00:37:20

is in the equation. As long as the

00:37:20 --> 00:37:22

father is in the equation, all of my

00:37:22 --> 00:37:23

brother and sister get nothing.

00:37:24 --> 00:37:25

All of them get nothing.

00:37:27 --> 00:37:29

If you have a father and also sisters

00:37:29 --> 00:37:29

and brothers,

00:37:32 --> 00:37:33

That's the overwhelming majority.

00:37:34 --> 00:37:36

Right? You pass away tomorrow,

00:37:36 --> 00:37:38

your brother and sister are getting nothing.

00:37:40 --> 00:37:41

Make sure you let

00:37:41 --> 00:37:41

them

00:37:42 --> 00:37:42

know

00:37:43 --> 00:37:43

that.

00:37:43 --> 00:37:44

For the problems

00:37:46 --> 00:37:46

to

00:37:50 --> 00:37:53

the parents. Having said that, brothers and sisters,

00:37:53 --> 00:37:53

right,

00:37:55 --> 00:37:56

here we have

00:37:58 --> 00:38:00

4 out of the 5 are from which

00:38:00 --> 00:38:01

gender?

00:38:03 --> 00:38:06

We're talking about the normal gender stats.

00:38:08 --> 00:38:09

We've all been

00:38:10 --> 00:38:12

acquainted with and accustomed with

00:38:12 --> 00:38:15

throughout our lives, well, from the time of

00:38:15 --> 00:38:16

Adam and Eve.

00:38:16 --> 00:38:17

Not Adam

00:38:18 --> 00:38:19

and Steve.

00:38:20 --> 00:38:22

Yeah. From that time,

00:38:28 --> 00:38:30

Our 2 genders what?

00:38:32 --> 00:38:33

This is according to the scripture, by the

00:38:33 --> 00:38:35

way. Yeah? I don't voice my

00:38:35 --> 00:38:38

own views and express my own opinions.

00:38:40 --> 00:38:40

Subhanallah

00:38:42 --> 00:38:42

says,

00:38:44 --> 00:38:46

I will promise, please. Before

00:38:46 --> 00:38:49

that video is taken down, spread it. And

00:38:49 --> 00:38:52

everyone knows which video I'm speaking about. Friday

00:38:52 --> 00:38:52

is cold, but

00:38:55 --> 00:38:56

yeah. Bye.

00:38:57 --> 00:38:58

What gender are they? This one, this one,

00:38:58 --> 00:38:59

this one, this

00:39:01 --> 00:39:02

one. All female.

00:39:04 --> 00:39:04

Allah

00:39:05 --> 00:39:06

has given them how much?

00:39:06 --> 00:39:07

Providing, of course, some of these conditions of

00:39:07 --> 00:39:07

it.

00:39:12 --> 00:39:13

Half.

00:39:14 --> 00:39:16

You know in some cultures, brothers and sisters,

00:39:17 --> 00:39:19

women are deprived

00:39:20 --> 00:39:22

of their share of inheritance.

00:39:24 --> 00:39:26

Some cultures more than others.

00:39:29 --> 00:39:31

And I'm going to be very explicit here.

00:39:32 --> 00:39:33

Brother came up to me last week.

00:39:34 --> 00:39:36

Allah, I could see that he was speaking

00:39:36 --> 00:39:37

from his heart,

00:39:38 --> 00:39:40

telling me that in the Bengali community

00:39:41 --> 00:39:43

is very, very widespread

00:39:44 --> 00:39:44

and common

00:39:45 --> 00:39:47

that a woman is deprived

00:39:48 --> 00:39:50

from her share of the inheritance.

00:39:51 --> 00:39:54

Every other day when I'm dealing with inheritance

00:39:55 --> 00:39:57

equations, right, and situations and scenarios,

00:39:59 --> 00:40:01

The brother just turns around and he says,

00:40:01 --> 00:40:03

you know what? It's mine. You don't need

00:40:03 --> 00:40:05

to give the girls anything.

00:40:09 --> 00:40:10

Right? It's oppression.

00:40:12 --> 00:40:13

And it will come back to haunt you

00:40:13 --> 00:40:14

sooner or later.

00:40:15 --> 00:40:17

This wealth that you're taking

00:40:17 --> 00:40:18

unjustly,

00:40:18 --> 00:40:19

it is haram.

00:40:22 --> 00:40:22

It is

00:40:23 --> 00:40:23

haram.

00:40:24 --> 00:40:26

And you are violating the limits that Allah

00:40:26 --> 00:40:28

subhanahu wa ta'ala set.

00:40:29 --> 00:40:30

Allah

00:40:30 --> 00:40:32

remember we said in the first lesson,

00:40:33 --> 00:40:33

he has

00:40:35 --> 00:40:37

taken it into his own hands to distribute

00:40:37 --> 00:40:38

the amounts

00:40:39 --> 00:40:40

for every year.

00:40:42 --> 00:40:44

And of course, you have the Sunnathan here

00:40:44 --> 00:40:46

as well. However, mainly you find in the

00:40:46 --> 00:40:49

Quran, it's giving out the specifics to each

00:40:49 --> 00:40:50

individual,

00:40:51 --> 00:40:52

which clearly shows that this is not a

00:40:52 --> 00:40:53

light metal.

00:40:54 --> 00:40:56

Allah has chosen something, given an amount, and

00:40:56 --> 00:40:58

you come along and say, no, no, no,

00:40:58 --> 00:41:00

no, no. You Allah, right? I'm going to

00:41:00 --> 00:41:01

take it.

00:41:02 --> 00:41:04

Think about that for a moment.

00:41:22 --> 00:41:23

Right.

00:41:23 --> 00:41:24

Allah

00:41:24 --> 00:41:27

speaks about those who violate his limits.

00:41:30 --> 00:41:32

Allah will place them into the fire.

00:41:37 --> 00:41:38

Time.

00:41:39 --> 00:41:41

Was also mentioned. Now you will abide in

00:41:41 --> 00:41:41

that

00:41:42 --> 00:41:43

forever. However,

00:41:44 --> 00:41:45

this is a major sin.

00:41:45 --> 00:41:47

The only thing that will cause you to

00:41:47 --> 00:41:48

abide in the hellfire forever

00:41:49 --> 00:41:50

is what?

00:41:52 --> 00:41:55

Whatever other whatever other sin you die upon,

00:41:55 --> 00:41:57

as long as not

00:41:59 --> 00:42:00

and

00:42:00 --> 00:42:01

is,

00:42:01 --> 00:42:03

if he did not repent from these major

00:42:03 --> 00:42:05

sins, that he's under the will of Allah.

00:42:06 --> 00:42:09

Allah may choose to forgive him, and Allah

00:42:09 --> 00:42:10

may choose to punish him.

00:42:11 --> 00:42:11

And if

00:42:12 --> 00:42:14

Allah decides to punish you,

00:42:17 --> 00:42:19

sooner or later you will come out. However,

00:42:19 --> 00:42:22

having said that, sometimes people listen to this

00:42:22 --> 00:42:23

and they think it's a light matter.

00:42:24 --> 00:42:25

I will eventually come out.

00:42:27 --> 00:42:28

Did you forget

00:42:29 --> 00:42:30

that the fire

00:42:31 --> 00:42:33

of this dunya is 1 seventieth of the

00:42:33 --> 00:42:35

fire of the hereafter?

00:42:38 --> 00:42:39

Happens when you burn yourself? You cook and

00:42:39 --> 00:42:40

you burn yourself.

00:42:42 --> 00:42:43

You're using for the next week.

00:42:46 --> 00:42:46

Hurt,

00:42:47 --> 00:42:49

it's unbearable pain at times.

00:42:52 --> 00:42:54

And you know there are some sins in

00:42:54 --> 00:42:55

the Quran,

00:42:56 --> 00:42:57

where Allah says,

00:43:00 --> 00:43:01

also like killing.

00:43:12 --> 00:43:15

Allah says whoever kills an individual,

00:43:16 --> 00:43:17

right, a believer

00:43:18 --> 00:43:18

intentionally,

00:43:21 --> 00:43:23

his reward will be what? Jannah.

00:43:24 --> 00:43:25

He will abide in that forever.

00:43:27 --> 00:43:29

Allah will be angry with him and the

00:43:29 --> 00:43:31

curse of Allah Azza wa Jal will come

00:43:31 --> 00:43:32

down upon that individual as well.

00:43:37 --> 00:43:39

Was also mentioned what?

00:43:43 --> 00:43:46

Abiding in the hellfire forever was also mentioned.

00:43:47 --> 00:43:48

When Allah

00:43:48 --> 00:43:50

spoke about those who violate His limits

00:43:51 --> 00:43:53

and the boundaries that he has set

00:43:53 --> 00:43:54

pertaining to

00:43:55 --> 00:43:56

inheritance distribution.

00:43:58 --> 00:44:00

When we look at some sense, it has

00:44:00 --> 00:44:02

this attached to it and it's not light.

00:44:02 --> 00:44:04

The fact that Allah Azza wa Jal attaches

00:44:04 --> 00:44:05

that but it doesn't attach it to others

00:44:05 --> 00:44:08

and it shows that it is not a

00:44:08 --> 00:44:09

light matter, brothers and

00:44:14 --> 00:44:16

sisters. It will come back to haunt you

00:44:18 --> 00:44:20

even if it is after some time.

00:44:22 --> 00:44:22

Allah

00:44:23 --> 00:44:24

gave me. Right?

00:44:27 --> 00:44:30

And just as he easily gave it to

00:44:30 --> 00:44:31

you, you can take it away.

00:44:36 --> 00:44:38

Allah He attributes the wealth to himself

00:44:39 --> 00:44:41

when speaking about that which you need to

00:44:41 --> 00:44:41

give as dowry.

00:44:44 --> 00:44:45

A wealth of

00:44:49 --> 00:44:49

Allah

00:44:50 --> 00:44:52

In a heartbeat, I could turn into ashes.

00:44:54 --> 00:44:55

Easily, you lose all of your money thinking

00:44:55 --> 00:44:57

that, you know, I'm going to invest it,

00:44:57 --> 00:44:59

and this is not going to bring about

00:44:59 --> 00:45:01

more money and whatever have you.

00:45:01 --> 00:45:03

You are running yourself into destruction.

00:45:04 --> 00:45:05

But only when you lose your money, you're

00:45:05 --> 00:45:06

going to make tober.

00:45:08 --> 00:45:09

Right.

00:45:09 --> 00:45:11

It is not a light matter.

00:45:12 --> 00:45:13

And what's even worse than our brothers and

00:45:13 --> 00:45:15

sisters, when you turn up on your mutliya?

00:45:15 --> 00:45:17

As the prophet said,

00:45:27 --> 00:45:30

Whoever has oppressed anyone, in whatever way it

00:45:30 --> 00:45:32

may have been, whether you spoke about Israel,

00:45:33 --> 00:45:33

his honor

00:45:34 --> 00:45:35

or you took from his wealth.

00:45:36 --> 00:45:38

And in some narration, it's specifically mentioned.

00:45:39 --> 00:45:41

The honor of an individual and also what?

00:45:43 --> 00:45:44

The wealth

00:45:44 --> 00:45:45

that you take unjustly.

00:45:47 --> 00:45:49

Let him seek forgiveness today.

00:45:50 --> 00:45:51

Not when you go and Hajjina people, they

00:45:51 --> 00:45:54

send around these messages, please forgive me if

00:45:54 --> 00:45:57

if I oppressed you. You know you've oppressed

00:45:57 --> 00:45:59

them. Why didn't you say if?

00:46:00 --> 00:46:02

Or just before Ramadan, people are sending around

00:46:02 --> 00:46:04

these messages, if I oppressed you. If you

00:46:04 --> 00:46:07

know clearly that you've oppressed someone, go and

00:46:07 --> 00:46:09

speak to him directly while you be around

00:46:09 --> 00:46:09

the bush.

00:46:16 --> 00:46:19

Before there comes a day when your dinar

00:46:20 --> 00:46:22

and your dirham, to a currency that we

00:46:22 --> 00:46:22

used before,

00:46:23 --> 00:46:24

will be of no benefit.

00:46:33 --> 00:46:34

This individual

00:46:34 --> 00:46:35

who's causes oppression,

00:46:36 --> 00:46:38

right, had good deeds, it will be taken

00:46:38 --> 00:46:42

away from him in accordance to the that

00:46:42 --> 00:46:43

he carried out.

00:46:53 --> 00:46:54

If he doesn't have any good deeds,

00:46:56 --> 00:46:58

the sins of that individually oppressed will be

00:46:58 --> 00:46:59

taken

00:46:59 --> 00:47:00

and then placed

00:47:01 --> 00:47:02

on your scale of Badi.

00:47:05 --> 00:47:07

On that day, brothers and sisters,

00:47:08 --> 00:47:08

right,

00:47:10 --> 00:47:12

when everyone will be held to account.

00:47:16 --> 00:47:18

After the hisar of the salawat, the first

00:47:18 --> 00:47:19

thing you'll be asked about is what?

00:47:20 --> 00:47:21

Salah. Right?

00:47:22 --> 00:47:23

That which is between you and Allah.

00:47:24 --> 00:47:25

That which follows

00:47:26 --> 00:47:28

is that which happened between you and the

00:47:28 --> 00:47:28

creation.

00:47:30 --> 00:47:31

The oppressions.

00:47:33 --> 00:47:33

Right?

00:47:39 --> 00:47:40

You find

00:47:42 --> 00:47:44

a goat that doesn't have horns, right?

00:47:45 --> 00:47:45

Even

00:47:46 --> 00:47:49

the goat who doesn't have horns, that was

00:47:49 --> 00:47:51

oppressed by the goat who has horns, sometimes

00:47:51 --> 00:47:52

what do they do? Right?

00:47:52 --> 00:47:54

They try scaring them

00:47:55 --> 00:47:56

and they charge into them with their homes.

00:47:56 --> 00:47:57

I witnessed

00:47:59 --> 00:48:00

it. Even amongst them,

00:48:01 --> 00:48:02

right,

00:48:02 --> 00:48:03

you will see

00:48:03 --> 00:48:05

that there will be a fair judgement.

00:48:06 --> 00:48:07

Allah is not worth it.

00:48:08 --> 00:48:10

A man wrote a letter to Abdullah ibn

00:48:10 --> 00:48:10

Amah,

00:48:11 --> 00:48:12

and he asked

00:48:13 --> 00:48:14

him,

00:48:15 --> 00:48:17

write down all of knowledge for me.

00:48:20 --> 00:48:20

Right?

00:48:21 --> 00:48:23

He said, I can't write, of course, all

00:48:23 --> 00:48:25

of knowledge on a piece of paper.

00:48:26 --> 00:48:27

Writes.

00:48:28 --> 00:48:29

But he told him the following. Subhanahu, out

00:48:29 --> 00:48:31

of all the things that he could have

00:48:31 --> 00:48:31

chosen,

00:48:31 --> 00:48:33

he chose to tell him this.

00:48:34 --> 00:48:36

In his tadaat and talk Allah

00:48:37 --> 00:48:38

if you are able to meet Allah

00:48:40 --> 00:48:40

Right?

00:48:51 --> 00:48:53

You are not carrying the burden of having

00:48:53 --> 00:48:55

taken another soul.

00:49:00 --> 00:49:03

Your stomach is void of having taken their

00:49:03 --> 00:49:04

wealth and just

00:49:11 --> 00:49:13

And you held back your tongue from speaking

00:49:13 --> 00:49:14

about the honor,

00:49:15 --> 00:49:16

then do so.

00:49:18 --> 00:49:20

This brothers and sisters in what, Abdulai of

00:49:20 --> 00:49:20

Nahuwala

00:49:22 --> 00:49:24

chose to mention to this individual who asked

00:49:24 --> 00:49:26

him to write down all of them.

00:49:31 --> 00:49:32

Think he's right?

00:49:42 --> 00:49:44

Allah gives the oppressor

00:49:45 --> 00:49:46

respite.

00:49:46 --> 00:49:48

He at times lets him do whatever he

00:49:48 --> 00:49:49

wants.

00:49:50 --> 00:49:52

He will continue to apprise thinking, oh, I

00:49:52 --> 00:49:54

got away with it once and then twice

00:49:54 --> 00:49:55

and then thrice.

00:49:58 --> 00:50:00

That his punishment is waiting for him, and

00:50:00 --> 00:50:02

it will come back to haunt him.

00:50:03 --> 00:50:05

And the messenger salaam alayhi wasalam recited a

00:50:05 --> 00:50:06

statement of Allah,

00:50:14 --> 00:50:15

And Allah

00:50:15 --> 00:50:17

decides to destroy a village

00:50:18 --> 00:50:20

and it was an oppressive one.

00:50:21 --> 00:50:21

Indeed,

00:50:22 --> 00:50:24

the punishment of your lord is not light.

00:50:25 --> 00:50:26

It is painful.

00:50:27 --> 00:50:27

Right?

00:50:28 --> 00:50:30

Be extra careful, my beloved brothers and sisters,

00:50:30 --> 00:50:32

when it comes to

00:50:33 --> 00:50:36

disputes, especially when it involves money.

00:50:38 --> 00:50:39

Well, I have one thing that I learned

00:50:39 --> 00:50:40

from my dad at that.

00:50:42 --> 00:50:44

He's always been doing business throughout time.

00:50:45 --> 00:50:47

Whenever someone says, no, this is my

00:50:48 --> 00:50:50

even though it's not his, it's clearly not

00:50:50 --> 00:50:51

his,

00:50:52 --> 00:50:52

Right?

00:50:53 --> 00:50:55

Not that I'm enforcing this upon anyone here.

00:50:56 --> 00:50:57

But

00:50:57 --> 00:50:59

perhaps maybe because of his good heart he

00:50:59 --> 00:51:01

will say, you know what, You're claiming this.

00:51:01 --> 00:51:03

Right? You wanna take it? Take it.

00:51:06 --> 00:51:07

Even though the is with the father,

00:51:08 --> 00:51:09

It just perhaps

00:51:11 --> 00:51:13

that I don't want to come on

00:51:13 --> 00:51:15

that there's even what a 1% chance that

00:51:15 --> 00:51:16

this is wealth

00:51:18 --> 00:51:19

From his wife.

00:51:21 --> 00:51:23

Are you brothers and sisters with me?

00:51:24 --> 00:51:26

Right? Let's remind them that I gave is

00:51:26 --> 00:51:28

extremely, extremely important here.

00:51:30 --> 00:51:31

It is more widespread

00:51:31 --> 00:51:34

than the pandemic will allow. It really is.

00:51:35 --> 00:51:37

How spread it is in so many different

00:51:37 --> 00:51:38

countries and places.

00:51:39 --> 00:51:41

A woman is always being oppressed.

00:51:42 --> 00:51:44

Right? We're dealing with these kind of problems,

00:51:44 --> 00:51:46

then we're also dealing with the problem of

00:51:46 --> 00:51:46

the feminists.

00:51:48 --> 00:51:49

They are

00:51:50 --> 00:51:52

another type of critic that we're dealing with,

00:51:52 --> 00:51:55

who claim that Islam oppresses a woman.

00:51:56 --> 00:51:58

Earlier, when I finished recording in the studio,

00:52:00 --> 00:52:03

I started going through the different scenarios

00:52:04 --> 00:52:06

when the woman takes an equal amount, which

00:52:06 --> 00:52:08

I think was more than 10.

00:52:09 --> 00:52:11

And likewise, when a woman takes more than

00:52:11 --> 00:52:12

a man,

00:52:13 --> 00:52:15

that comes up to maybe another 25

00:52:15 --> 00:52:16

or so.

00:52:17 --> 00:52:18

She's going through it, enjoying it.

00:52:20 --> 00:52:23

Right. There are cases when she takes more.

00:52:24 --> 00:52:26

We as Muslims, we don't call to equality,

00:52:27 --> 00:52:28

we call to justice.

00:52:29 --> 00:52:31

We call to justice.

00:52:33 --> 00:52:33

Right?

00:52:34 --> 00:52:36

Is it also unfair now that we say

00:52:37 --> 00:52:39

I'm speaking to the feminist here, right?

00:52:40 --> 00:52:41

That the husband has to pay for everything?

00:52:43 --> 00:52:44

Is that unfair as

00:52:45 --> 00:52:46

As a husband,

00:52:47 --> 00:52:47

who should

00:52:48 --> 00:52:50

be covering the expenses of the house? Is

00:52:50 --> 00:52:52

it a wife? Even if she's a multimillionaire,

00:52:55 --> 00:52:56

she doesn't have to

00:52:58 --> 00:52:59

pay a single penny.

00:53:00 --> 00:53:02

But I told the kafaridis, they become extremely

00:53:02 --> 00:53:04

shocked. Oh, within 5050.

00:53:04 --> 00:53:06

Even our Muslims have begun to

00:53:07 --> 00:53:08

embrace this, 5050.

00:53:11 --> 00:53:12

The brothers and sisters with me.

00:53:13 --> 00:53:15

So this whole argument that Islam is oppressive

00:53:15 --> 00:53:18

and whatever have you, simply because you came

00:53:18 --> 00:53:18

across,

00:53:20 --> 00:53:22

a snippet of a ayah which says

00:53:24 --> 00:53:26

It's a ratio of 2 to 1 lakh.

00:53:27 --> 00:53:28

Don't give me half of the story.

00:53:29 --> 00:53:31

There's so many salons where she ends up

00:53:31 --> 00:53:32

taking

00:53:32 --> 00:53:33

more.

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