Abu Taymiyyah – Part 5 10 Etiquettes Sh Saleh Osaimi Exp
AI: Summary ©
The speaker discusses various hadiths and hadiths that prevent people from attending sitting and suggest looking at behavior. They stress the importance of humble oneself and not just humble oneself. The speaker also emphasizes the importance of helping people who are oppressed to avoid harm and offers advice on social media. The discussion also includes a book about a young man's behavior and a person who has a mustard grain of ten millimeters in their heart. The discussion will continue tomorrow until Maghrib.
AI: Summary ©
Another point that I wanted to mention is
the prohibition
of ear dropping
other people's conversations.
Find 2 people sitting there, the guy just
walks past him and then he comes back.
He acts like he's just roaming around the
masjid.
But his goal is what? To hear out
the conversation of these 2 people who are
trying to hide away from everybody else.
Recently, I came, I was I was made
aware of
of a man, of an old man
who
wanted to know what's happening in his house.
So his kids while they are together, he,
you know, there's a new device that's out
that people buy from, I don't even want
to say the country, Pakistan.
So this device, what do they do? They
and it's connected to a mobile phone. It's
connected to a mobile phone. Why are they
not a military justice also? Spying.
Mobile phone is connected to device.
He leaves the device and Rami covers it.
And what this device does, it attracts sound.
Every time someone, you know, someone's voice comes
around this device. That guy on his phone,
he gets a call, so he can hear
the whole conversation, everything that's being spoken about.
That's air dropping,
or even worse than that.
Look what the prophet
whoever now
tries to airdrop or listen to other people's
conversations,
and they don't like it, can clearly see
they don't like it. It's a private conversation,
but it's a airdropping,
or they start running away from him. They
go away from him because of this person
bothering them with
trying to listen to what they are speaking
about.
Anuk yomul khyam is going to be poured
inside
the ears.
Anuq is like
melted iron from the hellfire
because of air dropping and hearing the other
people's conversation. That fire is going to be
brought and it's going to be what poured
inside a person's
ear.
The ear drop. Have you ever had ear
drops before? I used to have ear drops
because it was something stuck in my ear.
Ear drops goes in. Sometimes your ear gets
stuck.
Why? Because of there being fluids and liquids
inside your ear. You can't hear properly.
This is with something that the creation put
together.
You can barely hear, and you hear sometimes
at all.
Now imagine the nar being poured inside your
ears.
Alayadubillah.
The impermissibility
of interacting
or interactions taking place between 2 people, either
khan or talaqa.
If
amongst them is 3 people.
Let's just say, we have 3, 3 brothers.
2 of them are Somali, the other one
is Pakistani.
2 Somali brothers, they start interacting, they start
having a conversation,
and the third person just sitting there, what
are they speaking about? Are they even speaking
about me? Waswas.
Doubt start entering into his mind.
Prophet Sallallahu alaihi wa sallam, he said,
2 people
shouldn't kind of,
you know,
keep him out of the conversation.
Until all the people come and sit in
that gathering, There's other people sitting together, and
there's no harm. Let's just say there's 5,
6 people, but 2 of them they wanna
discuss something. Laba Sabidarik.
It could even be done with a different
language
or you're whispering to this person.
I remember Sheikh Saad al Shittri.
Sheikh Saad al Shittri.
You don't know Sheikh Saad e Shitri? Sheikh
Saad e Shitri hates kibar al ulama.
A couple of years ago, I walked in
and I was probably shy because sheikh has
got a love hayva.
And I thought maybe the issue that I'm
going to be speaking to him about
is or was going to kind of make
him,
feel a bit awkward. I don't know what
I was thinking at them. So I walked
into the office, there was another 2 people
there
and everybody was literally flocking around the Sheikh
and wanting to listen from him because he's
like star of the show. Right? So one
of the biggest scholars there. Everybody wants to
get, you know, piece of cake from the
from the Sheikh.
So Sheikh sitting there, I walked in, everybody
went quiet.
I was a bit shocked as well to
see the sheikh.
And I really wanted to ask him to
come to Leicester, so I started whispering.
I started whispering. I was like, Sheikh, you
know, can you come to Leicester? This that.
And everybody's like sitting there,
you know,
what are you speaking about?
This is another situation now. If we have
a group of people, they all
have their attention to somebody
And then somebody tries to come and maybe
have a private conversation with that person. This
also goes under
a Tenergy.
Are you live with me brothers and sisters?
Sometimes you find we're sitting in a restaurant.
6 people are there. Everybody's talking to everybody.
There's no harm in this situation. These 6
people, 2 of them, they have a conversation.
Everybody's just talking.
But if all the eyes, all the limelight,
all the attention on somebody, you come and
then start Start having a private conversation when
everybody just sitting there.
Because
it causes the other people to be left
out.
This is the illah.
The reason as to why the prophet sallallahu
alaihi wa sallam mentioned that 2 people shouldn't
interact and leave the 3rd person
out.
If a person, let's just say, for example,
he's sitting in the front of the Masjid.
He's sitting in front of the Masjid because
he wants to get that reward of the
front line.
He goes out for Duh and he comes
back.
Speaking about sittings. Right?
So he's sitting
sitting there.
He goes. He comes back. He finds that
his space has been taken.
What do we do in this case?
Is it permissible for him to tell him
to move from his space? What did we
mention earlier?
Can I get somebody to, you know, to
move from a space?
Why? Prophet SAW isn't prohibited, right? Stood up
from his Majlis and told
to sit somebody somewhere else.
But now what if I was sitting there?
I went for wudhu. I went to quickly
do something to come back to the position
I was sitting. Is it permissible for me
to tell him to get up Na'am? Because
the prophet sallallahu alaihi wa sallam, as he
came in the hadith, he said,
Whoever sitting in a space now, reserved it.
He's sitting there, waiting for the sunawat.
Or he's sitting in a gathering of knowledge.
As you say, you know the Sheikh is
here, he's given a lecture,
everybody's crowded around.
He quickly leaves for whatever reason and he
comes back. He has every right to go
back to that space.
I remember, subhanAllah, you'd ask yourself
what Yani
where did this hadith or hadith stem from?
Why would they want to keep their space
in the Mezdul when there's such a, you
know,
large surface area for a person to go
and sit in or sit on. Another hadith
explains this.
If only the people knew the reward they
get out of the front row.
And also doing the adhan, 2 things today
that you find most people not interested in.
Then they don't have any other choice
except to
do something called istiham or qur'ah.
What do they call this in English? Let's
just say I get we all want something
but there's only one of that thing. Let's
just say everybody wants this drink.
Not the lottery. There's another word for it.
Drawing lots. Is it called drawing lots?
Raffle.
Raffle. It's called raffle. Right?
Raffle. I can leave a lottery.
Lottery. So,
you have a we, everybody wants one thing.
You get all their names to kind of
be fair and just.
You get spun. The names get taken out.
So if the peep because, you know, in
the time of the prophet sallallahu alaihi wasalam,
everybody was mustabeq al Khairat. Everybody was hasten
to do good deeds. They sometimes used to
compete in such a way,
And they had no other choice except to
do the raffle thingy, they would have done
it.
Tahjeel means a tafkir.
If only they knew the reward that one
gets out of,
you know,
coming early to the masjid.
He would have hastened to it.
Il akhir al hadith.
The point is brothers and sisters, the reason
where this
hadith stemmed off from is they used to
compete with one another to have that place
in the masjid. I remember when I was
in Yemen in the Majj, well I remember
fights nearly broke out.
Fights nearly broke out.
Especially in Ramadan, everybody's waiting for the tarawah.
Everybody wants to pray in the front row.
A guy puts his stuff there. Somebody else
comes, he takes and he dashes it.
Hadith, right? He
comes
and sometimes SubhanAllah, you should see that
Yani, there was so much malice
and there was so much competition in regards
to this. 1 guy even one time stood
up and grabbed the other individual. Physically try
to move him.
Why? Just to kind of go back to
his space inside the front row.
Even though I'm not saying that's correct, but
this is the level that some people reached
in trying to obtain akhir. Of course, I'm
not telling you to go and grab somebody
up if he does that, but rather it
fa'abilatiyahsen.
But the point is they hastened.
You find this very more common in Islamic
countries when they really go after,
you know, more the adhan and so on
and so forth.
What time is Maghrib exactly?
9:30?
9:30 was Ramadan. Right?
20. Right? 20.
Okay. Good.
Another issue I want to mention, and I
think this is very vital that I mentioned
is
when it comes to seeking knowledge, you find
that
there's certain issues that prevent a person
from maybe attending a sitting.
I will lie, brothers and sisters, if we
really take heed of this,
and if you don't take anything from these
lessons that we've been conducting today,
except this point, then it's a lot of
khair.
Because
most people, they don't have this.
Which is a Tawadulilil.
Humbling yourself when it comes to knowledge.
A lot of people, brothers, this is, I'm
telling you, they don't have a Tawadul.
Either sometimes he doesn't come to the lesson.
Has hidden.
Either because of the envy that he has,
Or maybe because kibr,
arrogance.
Who is this person that come and tell
me? Who is he to teach me? I've
been studying, I studied 1 year, I studied
2 years.
As if he is not in need of
what? To benefit even more. Or if you
also say, I'm
older than him.
When he himself knows
that he is in need of what that
person has.
He hasn't studied, but because of age difference,
he has stopped enough from taking knowledge.
The hadith Musa as Salat,
salat Abdul Rahman, he mentioned this yesterday.
When he came to the prophet sallallahu alaihi
wa sallam, and the prophet told him not
once, not twice,
not 3 times.
Go back.
Pray. For indeed you haven't prayed. The hadith
of the person who prayed a very bad
prayer. In the end, what did he say?
He said, by the one who sent you
as a messenger in truth.
Subba
Allah.
Teach me for indeed I do not know.
For someone to admit his ignorance
will lie brothers and sisters. It's not something
that we should look down upon.
Rather, this is sick.
May Allah have mercy, ibn alayim, you mentioned
upon the individual who knows his level.
And then he stays within his limits.
He knows that he needs and he says
to this person, Aka, please teach me. Or
he says to this person, Aka, I don't
understand this in the kitab. Can you please
maybe clarify this to me?
Because brothers and sisters, 2 people lie to
Al Amun.
Mujahid rahimullah, the student imi Abbas.
So if you have any thought he said
about Mujahid,
If a tafsir comes from Mujahid is sufficient.
You don't need anything else.
He said 2 types of people they don't
learn.
The shy one, shy to ask. He needs
the issue, he doesn't ask.
And the one who's arrogant,
the one who has arrogance and pride in
his
heart. These pathetic reasons stop him now
from getting maybe benefit.
To admit your ignorance like this individual. What
is the benefit that he got out of
it? The prophet sallallahu alaihi wasallam directly taught
him how to pray.
Now I'm going to mention to you a
bunch of things, brothers and sisters. But before
that, the prophet sallallahu alaihi wa sallam told
us,
Whoever
now, you know,
comes across
or he,
shows as if he is great in himself.
Prophet sallallahu alaihi wa sallam said, wakhtalafi
mashatihi.
And then he walks in a very prideful
arrogant way. Lakhiallahu alaihi ghazban. He will meet
Allah
while Allah is angry with him.
So this person is already on the way
to jahannan.
And you think that Allah subhanahu wa ta'ala,
these kind of people who are haughty, arrogant,
walking on the face of this earth, he's
just going to leave them like that.
Rather you find a lot of these people
brothers and sisters, aladeena yamtani'oona
anilfaeda.
They all remain in the masjid.
The arrogance that remains in their heart. It
just leads them to not benefiting,
and then shubahad and shahawat get the better
of them.
Because if you know Imajali said dhikr, what
the manaika are, then
you are most likely
to fall into the hands of the shaitan
alisikiddalik
because the malaiq adai
don't come where Ma'aseh is taking place.
Sooner or later you're bound to be trapped.
This is why the Masjid,
Atalukh Bil Masjid,
where the malaika, where the khair is taking
place, where the Huda, where the hiday is
found.
Look at the Tawad and now Abu Ghrairera.
Earlier we mentioned that Abu Ghrairera was
the Creme of the Creme, right? Of all
the companions.
He knew the most of hadith.
Look at his behavior.
And
Abdulhamid Al Harith, Akbar Abu Hurayra. Abduhuriya Al
Hawayra. He told Abu Hurayra about the view
of Aisha. For a very long time, brothers
and sisters, Abu Hurayra used to give the
fatwa.
That if a person,
he enters into fajr while he is in
the state of jannahba,
the time of fajr has come and he's
in the state of Janaba, then that person
can't fast that day.
He had this view for a very long
time.
Then, Abdulhamid Al Hari, he told him about
the view of Aisha and Ummul Salama. Who
knows more about
the private life that the prophet has at
night?
Abu Hurayrah and
Aisha, his wives, right? They're the ones who
sleep with the Prophet sallallahu alaihi wa sallam.
They know when he's in the state of
jannah but when he's not.
They mentioned that the prophet sallallahu alaihi wa
sallam said, whoever now reaches the Fajr prayer
or a time of Fajr, he's a state
of janaaba
and he washes himself and he fasts.
Simple as that. Abu Hurayra wasn't aware of
that.
So Abdulham Al Hadith came to him and
he told him his hadith. Did Abu Hurryra
radiAllahu ta'ala anhu turn around and say, Akhi,
listen. I know a 1000 hadith. I know
I've been studying day in day out. Who
are you to come and tell me?
Tawad Alilhaqq.
He humbled himself
and he accepted it.
And he wasn't haughty or arrogant in rejecting
the haqq because kibir as it was translated
by the prophet, Baturul Haqqwakam Tunas. To belittle
the people and to reject the truth.
Rather the Talibil,
the true Talibil,
wherever you find Faida.
If you find lost property, you're gonna pick
it up, right? A wallet with, you know,
quite a lot of money in there. You're
gonna leave it in the middle of the
road. You're gonna pick it up. That's how
knowledge is.
Wherever you find it, you take
it. Sometimes a book is being taught and
you've already studied it before.
You've already studied that book before.
You might hear Farwa'id
that you never ever heard before.
You might benefit from things that you never
ever thought of benefiting from, even though you
already studied that book.
Find sometimes you go to Masjid.
The Imam of the Masjid, he walks out,
he goes and sits somewhere, and then just
comes back straight after the lesson.
Like I think to myself like a Rajul
Like as he
encompassed all of knowledge and maybe if he's
already learned it, is a still fresh in
his mind, maybe he might be reminded. This
is why Sheikh Saladin
all the time in his story said,
he says that the individuals already studied.
He studies these books again so they can
become solidified even more as a refreshment in
his mind.
And subhan'Allah brothers and sisters,
I witnessed some stuff in Al Medina that
really, really touched my heart.
Well I know those times I got really
emotional about it because this is true humility.
Never does a person humble himself except that
Allah azza wa Jal raises him. What happens
when you don't humble yourself? The mantook is
that what we mentioned. The mantook says that
which we take directly from the hadith whoever
humbles himself
Allah will raise him and whoever doesn't humble
himself, what happens? What's the opposite? Allah puts
him down. Wahadamafhoomal
hadith.
I saw in Malideen, a brother and sister,
in the settings
of scholars.
You know who are sitting with some of
these scholars?
Scholars as well.
We might think to myself, okay. This guy
has been studying for the last 40 years.
He doesn't need some of these books that
he probably knows it. The way he knows
is the back of his hand.
Sheikh Rashaydan. Some of you might not know
Sheikh Rashaydan. He's the one that
reads on Sheikh Abdul Muhsin al Abad.
He's been reading on the, the,
Muhaddith of Al Madina for the last 8
to 9 years. A hadith. Bukhari.
Most he started all of that. When Shasali
Al Usaymi comes and he teaches us Surah
Al Thalata,
all these other small books that we're currently
studying now, he still sits there. I mean,
Babe Al Muraja
never said to himself, man, you know, man
like me
study this.
I don't need it.
Halas, you know. Let the youngers, you know,
let these youngs who just started seeking, let
them sit there.
Father, he will sit down and he will
try to benefit.
He will try to benefit brothers and sisters.
By the way, Sheikh Rashaydan is the guy
that made me cry. Wallahi made me cry
in the Prophet's Masjid.
He humiliated me.
And why
was he trying to do that? He was
trying to do that in order to really
see if I'm eager to do that. He
has the most deadliest halaqaat.
He has the deadliest halaqaat in the Haram.
7 days a week, You miss one day,
you're being punished for 2 weeks.
You're being punished for 2 weeks. You have
to stay in the masjid. If you miss
out on these memorizing circles
for 2 weeks, you have to sit till
the askari comes. Till the police comes and
wants to lock the masjid, you have to
sit in a masjid.
7 days a week, every single day. And
you have to read a 100 hadith
like water.
You make 2 mistakes, you're being sent back.
You know Allah say,
start doubting.
They're
harsh to try and make your memorization something
else.
He makes people read the hadith backwards, you
know backwards.
Let's just say a person is memorizing a
150 hadith.
Start reading the hadith backwards.
150, 149,
148, 147.
One time he made me read 70 hadith.
The 71th hadith backwards. I made a mistake.
Assalamu Alaikum.
Allah embarrassed me in front of everybody.
Why is he doing that? He's doing that
to kind of see how serious you are
with knowledge. If you're going to come back.
Asha'id Al Khalam,
I saw in his majlis, Sheikh Salar al
Husseini the katera.
People who are mashaikh scholars, who have been
teaching for the last 20, 30 years.
Also, I remember, you know, the Mufti, the
Mufti.
The Mufti of Memlakatul Arabi at Surudia.
He was sitting in the gatherings
of a Sheikh called
Salih al Husseimi. The same Sheikh, Abdul Salam
Ashuair.
He's listening to the lecture, even though it's
just a lecture. He's still sitting there humbling
himself. The Mufti is sitting there listening to
the lecture.
Also, there's another Sheikh Subhan'an that's got a
chair in the Prophet's Masjid. His name is
Amir Bajid.
Most people who know the Sheikh will say
that he's very, very strong when it comes
to hambal I fiqh.
Very firmly grounded.
Recently, when another Sheikh from Mecca came, he's
very young as well.
This other Sheikh, okay, very young. His name
is Sheikh Abdul Salamis, also very strong in
hambali malhab.
This Sheikh, Amir Al Bahajid, who has hundreds
of students coming to his lesson
every week,
humbles himself. He goes and sits right in
the front
taking notes from the Sheikh.
These are the true people who are very
truthful in knowledge.
I remember, you know, Shakhtar White.
Shakhtar White, the first American,
Westerner to get a teacher to get a
seat in the Haram.
Something very beautiful one time that he mentioned
was
he said that he was in Medina for
21 years. Soon he's gonna go back to
America
or one of these countries, Allahu Alem.
He said he's learned so much, and one
of the main things that he learned
was that there's still so much to learn.
There is still so much to learn.
And then you're always in need of mohrajah.
Always in need of what? Benefiting,
taking the knowledge, revising the knowledge. Sometimes a
person comes, you should appreciate.
He's going through something that you went through
before. Take as moorajah.
When I was reading one time when I
was when I was in Yemen,
I was trying to memorize the hadith in
Bukhary.
Wallahi, brothers and sisters, I realized
I was more ignorant
than before I memorized the Hadith.
Why? Because every Hadith you memorized brothers and
sisters now, there's different messiah that arise.
There's questions that pop up.
Okay. How do I combine this and this
other hadith that I knew before?
Now I've got more issues to kind of
think about and you start reading more books,
more issues start arising and now you need
to try and fix it like a puzzle.
And the 9th point that the Sheikh states,
Hafidahullah
is to give the street its right
and to lower your gaze and to restrain
harm from the people and to return the
salaam
and to,
to abstain good. No.
To,
what more bill ma'am? To enjoying the good
and to forbid the evil. To enjoy the
good and forbid the evil.
Jaid.
First thing, aatiya attaraykha haka.
Give the road its right. You're walking on
the road. You see Adah, give the road
its right. What is
the right of the road? The Sheikh here
is referring to another hadith.
Hadith of the prophet sallallahu alaihi was telling
when he said,
beware of sitting on the roads.
They said, You Rasool Allah, you know, it's
a must for us to be sitting on
the roads and so on and so forth.
Because this is where we, you know, engage
in conversations and we chat and chat and
chat here.
Prophet Sallallahu Alaihi Wasallam
said, If you don't know just refuse except
to sit, then the least you could do
is
Give the streets, the roads, its right.
They ask you Rasool Allah what is the
right of the road?
Lower your gaze.
Not every woman that walk past you. Look
at her up and down, up and down,
up and down. And then another one walk
past, and then you stare a life out
of her. And you're, you know, giving your
ratings of every, you know, lady that walks
past.
Some hopes that is taking place that a
a brother who is very engaged in social
media and recently made me aware of. What
some Somali brothers are doing now is they're
getting sisters inked Instagram pictures.
Some of you kids know probably what I'm
talking about.
And 3 of them are sitting and someone's
recording,
And they put the picture of the sister
on the screen, and
then everybody says, how much in Mahr would
you pay for her?
What would you rate her out of a
100 or out of 10?
Some of them said I'll pay 5¢ for
her, and everybody starts laughing.
Humiliating sisters who came out on social media,
of course, they're partly to blame. Who told
you to come out
taking pictures near the light to make yourself
light skinned?
She's dark skinned, she puts herself near the
lamp to make herself light skinned, to look
better, and to maybe go out and obtain
likes.
And then this guy is finishing her off
and 100 and thousands of people are watching
these videos of these guys laughing.
So they comment, I'd pay 20,000 for her.
The other guy comes, and I'll pay Mahar
30,000
commenting on his sisters.
Rather brother and sister, you have to understand,
Ghadul Basar
It is one of the main
principles of what
looking after your heart because we know brothers,
If this now becomes
corrupt, everything else becomes corrupt. I asked you
by Allah,
the blind guy, the blind guy,
blind guy, the guy who's not able to
see,
can this individual
fall into zina?
Abdullai.
Have you ever heard of a blind man
falling into zina?
Blind guy, can he fall? What's the likelihood
that's going to fall into zina?
Very unlikely. Right?
But what happens is through the another, it
starts a chain
of thoughts that could lead a person in
committing zina.
This
is what Allah subhanahu wa ta'ala
mentioned, lower your gaze and
then safeguard your private part.
Because once you cut out the sight,
it's very highly unlikely that you're gonna go
and fall into zina. This is why the
prophet
Tell the believing woman to lower his gaze.
Because once you look that's when something hits
your heart.
Are you with me brothers and sisters?
Wakaful Adah
also to refrain harm. You find harm taking
place in the road, you try to stop
it. You don't know of that guy, right,
who went viral recently. Saw 2 guys fighting
and he stopped it. Hadha Islam.
And then Lebron James retweeted it. That's what
everybody was saying. He reached the page of
Lebron James.
What's the name again? Muhammad.
Ali, right? Ali. His name is Ali.
Saw 2 people fighting, stop the fight.
Try to give advice as much as possible.
You see one of your sisters,
Somali sisters, Pakistani sisters, a guy is trying
to chirp, sir, turn on to fear Allah
in a nice way,
in a nice way.
Somebody give you a salaam and you also
return the salaam. Walamrubilmaarufiwanahialilmunkar.
To enjoin the good and forbid the evil.
You see something wrong taking place, you enjoying
it.
Tell the people to do good. See something
Haram taking place,
you tell the people to refrain from it.
In another hadith, the prophet sallallahu alaihi wa
sallam that
help assist your brother
regardless of the fact of him being an
oppressor or being oppressed.
So how is that possible?
If he's oppressing, how am I going to
help him?
We understand, okay, the oppressed one, we go
out and we help this person. Right? What
about the person who's oppressing?
You should take him by the hand and
try to advising him and take him to
the correct path.
That's the way
of aiding your brother who is an oppressor.
Because brothers and sisters,
as time goes on, you have to understand
we are bound to see more filth.
There doesn't come a time except the time
that comes up is worse. We are going
to see much worse stuff.
It was absolutely unimaginable
to see
sisters, Muslim sisters wearing miniskars. I remember I
mentioned that in a lecture one time, oh,
we're gonna see a time where sisters are
going to be wearing mini skirts in a
hijab as well.
A brother a brother put his hand and
he goes, Ustad, I already see that in
college.
Sisters with hijab, they are wearing miniskirts.
That wasn't available brothers and sisters 20, 30
years ago.
But now it's becoming so common.
So leshahid is, enjoining the good and forbidding
the people, those who are actually gonna do
it is going to become more and more
and more rare. More difficult because so many
people are going to be upon Fawahish.
Prophet
said in another hadith,
I miss those who I love.
So the companions, they got a bit jealous.
They said,
aren't we the people that you love? He
said, la, unto Mashabi, you are my companions.
My beloved ones are people are going to
come at the end of time
Khalqabi Dhul Jamer.
Like they are holding on to the religion
like holding on to hot coal. What happens
when you pick up the fire? A coal
and it's burning, you're going to drop it.
Right? The religion is going to be dropped
like that. People are going to find it
very difficult.
Glad tidings to those who are strange.
One second. Let me mention one this last
point.
Upon the tongue of 2 prophets.
Dawud alaihi salatu wasallam and also who?
Isa alaihi salatu wasallam.
They were cursed upon the 2 tongues. Why?
If they saw evil taking place amongst them,
they wouldn't stop it.
And there's a story behind it.
The first deficiency that entered upon the Bani
Israel,
that
a man he used to meet another individual,
he would see him doing something evil. He
would say to him, stay away from this.
He would say to him, stay away from
this.
And then look what happens.
And then after he would meet him the
next day, he would meet him the next
day,
and he would see him doing the exact
same thing.
So the guy who disapproved of this yesterday,
he's now sitting down with him, he's chilling
with him, he's just enjoying his time with
him, but he doesn't tell him to stop
what he's doing.
So Allah Subhanahu Wa Ta'ala cast them.
Last point.
Good.
You wanna translate? No.
And the 10th point is that you wear
the best of clothing
or the most beautiful of clothing and the
best of the and the best of clothing
is the what is, white. Walayuja
wizkaabeke
suflah and to not exceed
your throat's,
length below the ankle.
And to start with dressing,
on your right.
And to take it off with your left
by starting with the left. Okay. We don't
have much time but the first was,
to wear the most beautiful garments that you
have. The Sheikh here is referring to the
Hadith of Abdulai Mus'udan radiAllahu ta'ala Anhu. He
said,
A person who has a mustard grain of
kibir in his heart, he's not going to
enter into Jannah.
So a man he said,
So a man when he heard this, he
went to the Prophet and he said, You
Rasool Allah a man, he likes for his
soap, his clothes to be nice, and also
for his shoes, his sandals to be nice.
So the prophet salallahu alayhi said,
Allah
Subhanahu Wa Ta'ala, he loves that which is
beautiful.
He loves that which is beautiful and that
which is one That is beautiful.
So the point is one doesn't dress like
a Trump just to make himself look like,
you know, Zahid.
This is something that was disliked by the
Salif.
Just to make yourself look like a person
who doesn't care about the dunya and overlooks
it. He wears chumpy clothes.
But rather the Prophet said in another hadith,
Allah loves that if Allah has blessed you
with a blessing that he sees the blessing
on you.
That he sees the blessing on you. Allah
loves that. But rather the true kibr is
to reject the truth and belief of the
people.
So the sheikh then also he mentioned
and the best clothing that a person could
wear is abiab. He's referring to
Wear your white clothing for indeed it's the
best clothing that you could wear.
And
also, what do you do?
Then wrap your,
your deceased with the white as well.
Another etiquette that the Sheikh, he mentioned that
one shouldn't wear his garment
below his ankles.
And he's referring to the hadith of the
prophet salallahu alaihi wa sallam.
Anything that is below the ankles is in
the hellfire.
Someone might say, okay, but the prophet sallallahu
alaihi is only referring
to the hadith.
If a person does the Araf Takabbur,
only then it's impermissible.
Like the scholars they say, if a person
now, he wears his garment below his ankle
Without Takabur,
it's Haram as it is. It's also as
bad as each other. Something very bad already.
But if he now does it with Takabur,
he does it with arrogance, it's even worse
according to this hadith.
I'm going to conclude this. 3 people Allah
will speak to them, and he won't look
at them, and he won't purify them, and
they have a painful punishment. And one of
them that was mentioned was al Musbel, the
one who wears his clothing below his ankles.
So if a person wears it just like
that without takabbur, it's already as bad.
He does it with takabbur, he's walking. And
this is something that the people of the
past used to do. They used to wear
takabbur, it's even worse.
Assalamu alaykum brothers and sisters for listening attentively,
inshallah.
Tomorrow,
we'll try and go through the whole Usul
Usita. Sita. Whole Usul Sita,
the whole Sunday, InshaAllah,
we're gonna try and start straight off the
duhr,
Straight off the duhr, so we can benefit
from the time. Straight off the duhr
and all the way till Maghrib.
All the way till Maghrib. Sheikh Abdul Basir,
he has one
class, but we're gonna try and finish that
book inshallahta'ala.
I really appreciate that a lot of you
have been listening very attentively. I remember a
couple of years ago the kids used to
run around and shout and talk. But I
feel like there's been a very big change
with our youngest, Zaqq Mulla Khair.
And, we will commence tomorrow by the door
straight away inshallah wata'ala. Assalamu alaikum.