Abu Taymiyyah – Part 4 UsoolusSunnah of Imam AlHumaydi

Abu Taymiyyah
AI: Summary ©
The concept of evil and evil elements in Islam is discussed, including the use of subhanucks to create destruction and shelling and shooting to protect against evil behavior. The generation came after generation, and the younger generation is the youngest generation. The speaker gives advice on seeking knowledge and training people to be great and high, emphasizing the importance of training for achieving greatness.
AI: Transcript ©
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That is mentioned.

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So if these kind of scenarios clear,

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right?

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And now, this is a very very important

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matter.

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This matter is very very important.

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Right?

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We mentioned previously what the

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Allah created everything. So

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from the

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format is

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that

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Allah created everything. He created your action.

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So under Allah

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statement, Allah

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goes what? Allah

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created everything. What goes under it?

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The good and also the evil

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How do we put this together?

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These ayat that talk about

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Allah subhanahu wa ta'ala having created

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everything, the good and the evil of it.

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And the statement of the promise

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The evil doesn't go back to you.

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It's a it's a confusion that a person,

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he might become confused

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about this matter because the of it, the

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apparent of it shows what? Contradiction.

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Then the Ayah, Allah

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created everything,

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the good of it and also the evil

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of it.

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That's one Ayah, and now the prophet

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say, the evil doesn't go back to you.

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So it's a bit of

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a confusion,

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dilemma. It looks like that the Musos are

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contradicting each other.

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But know one thing Ikhwani,

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the Musos,

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the Quran and the sunnah, they never ever

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contradict.

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It's only a deficiency in our minds, in

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our intellects

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that's not able to put

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the

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matters

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together.

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But the mussars, they never ever contradict Ishaba.

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They always go in accordance

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to some extent.

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So how do we explain this?

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How do we explain

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the statement of the

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prophet And now listen up to what is

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to say.

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And if a person wants to understand this,

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a lot of occurrences that happen in your

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life

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from the

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the

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afflictions,

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the harms that reach you,

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you would be able to deal with it

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and have a correct understanding towards

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it.

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There is nothing that Allah subhanahu wa ta'ala

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creates

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that is pure evil.

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That's the first thing.

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There is nothing that Allah

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creates

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that is pure cut evil.

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So the evils that are taking place around

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us,

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from the killing of the children

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and the killing of the women,

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and a woman

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losing 3 children in a car crash,

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or a woman having a miscarriage.

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Nothing that Allah

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has created is pure cut

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Every single thing that Allah subhanahu wa ta'ala

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creates,

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you have what Nihmah Allah

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is by the wisdom of Allah

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Even though

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even though

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that it might look to some people

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It might look to some people, it being

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It being evil.

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It has his fair portion of

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So when an evil takes place, when an

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evil takes place,

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even though from the apparently it looks to

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us, the human being, that is somehow is

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evil,

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but it has the old in it.

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But the, we might not know about it.

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What does Allah

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say? So this matter, we have to put

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it in accordance to an important

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and it is an

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It is a important

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foundation,

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in this matter. While subhanahu wa ta'ala

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says, And perhaps you dislike something, but it's

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good for you. And

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perhaps, the Allah says,

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And perhaps you really like and love something.

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It is subjective evil. It is subjective.

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As for the complete evil, the evil in

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totality,

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Then also

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is free from this.

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And also

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is exalted from this.

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And this is a time of evil that

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we can't

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refer it back

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to

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Allah So we only say, as

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Ibn Taym Rahmatullah

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says, So you only

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ascribe it to Allah

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partly

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and not in his totality.

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What does Allah

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say in

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Allah subhanahu wa ta'ala

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say in sort of messaged, Either you ascribe

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it to Allah subhanahu wa ta'ala

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or you say Allah subhanahu wa ta'ala created

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everything.

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But you don't say this evil is from

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Allah

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Is that more clear? You don't ascribe the

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evil in totality to

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Allah say

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Allah created all of it, the good and

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evil of it, or you ascribe it to

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Allah

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from the demon that you created.

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From the evil that you created,

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or

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you keep it generally inshallah.

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So it's the fake one.

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So

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These kind of examples now will make

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this passage or this information that we just

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learned much more clear.

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3 kids died now in a car crash.

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3 kids have passed away.

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The only one that remains in the mother.

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From that part of it is what? Evil.

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From the apparent of this is what? Evil.

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3

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kids

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free from any sin.

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They haven't even hit the age of puberty.

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They die in a cockroach.

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And the only one that lives is what?

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The mother.

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To us it looks what? Evil.

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How can Allah subhanahu wa ta'ala do this?

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How can Allah subhanahu wa ta'ala allow

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these kids to

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die in a car crash, and the only

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one that lives is the mother?

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Little do we know what?

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That these kids,

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had they grown up,

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they would have taken the mother to her?

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The jahannam.

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They would have been ungrateful to her, They

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would have busied

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her. From what? The

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Your kids and your wealth are a fitna.

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Only Allah

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knows.

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And we don't know that if these kids

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have lived, what

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they would have done to their parents.

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And look at his other hadith, the prophet

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Muhammad

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Never does a woman have 3 kids,

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and these 3 kids they pass away,

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except that this is now a hijab from

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the now.

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It is a screen.

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It protects her from the fire.

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So if a mother now has 3 kids

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and they die

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or she has 3 miscarriages,

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it is now a screen, a protection from

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the fire.

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Little did we know that maybe Allah

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has

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Jannah

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due to her patience

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that she's mostly 3 kids. So this kaihbod

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explains the scenario.

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That sometimes while

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Allah

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might do something, and from that part it

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looks evil to us.

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But Allah something else is good for you.

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And this is also the story of Fiddler.

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When he killed that boy,

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what did the

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prophet say?

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The

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the boy that killed,

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he was soon to be from the kufar

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Had he lived, he would have put disbelief

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and also in gratitude to his parents.

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And his parents were what? Believers.

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And we were scared. We were vivid that

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he would now bring ungratefulness

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and disbelief to his parents.

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So if you understand around the hikmah, where

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Allah

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looks at it from,

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and how our minds are

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are deficient.

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And sometimes we don't see a hikmah

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because our intellects

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can only think to a certain extent.

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Even the Shaiban,

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the Shaiban.

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Can we say the presence of shaitan is

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purely evil?

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Yes, shaytan is the Iblis,

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the biggest kafir,

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the biggest arrogant.

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Nobody has more arrogance than him.

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Can we say now the presence of the

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shaytan is pure evil?

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What happens now when the shaytan whispers in

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a person's mind?

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He knows Mahasi, he sins,

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he goes and does what? Maybe it's enough,

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he steals and he does this.

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But when this now, this individual

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who remembers Allah Subhanahu Wa Ta'ala,

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Allah And then he makes

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what came out of it? What does Allah

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say?

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Allah loves those that make talk with him.

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So this is a statement

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that Allah

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doesn't create

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anything that is purely evil. Even the president

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of shaitan does claiming it because sometimes we

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send, Judaism is misplaced, and we make talk

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to Allah

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That happened to

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me. Back in London, when I used to

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live in London,

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I used to live in a place called

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Camden.

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And in that time,

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that place,

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Generation after generation after generation, there was gangs.

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Samoying brothers, Arab brothers,

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they're committing over chaos day and night.

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The parents had enough.

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This has been going on media for over

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40 years. The generation comes, the youngest come

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after that.

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And the youngest, they have youngest. And the

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youngest have youngest, 4 generations.

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And it's it was as if the parents,

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they were losing hope altogether.

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What happens?

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A very close friend of mine gets shot.

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Evil We

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see to be what? Something that is evil.

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Maybe if it wasn't for that, I wouldn't

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be sitting here today,

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and the lot of the prophets that left

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the streets that day,

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they wouldn't be doing what they're doing today.

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So as soon as they were shot, everybody

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walked off the streets.

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All the gangs,

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all these generations,

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they started using their brain to bits.

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They started making me think, do I wanna

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end up like this? People went to Egypt,

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people went to Saudi, people went to Yemen

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to go study their religion.

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So the whole point is what? From the

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apparent, he looked to us

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to be someone that is evil,

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but then it was the reason why many

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many

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people,

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they left the streets and they changed their

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lives for the good.

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A friend of mine, he was visiting in

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a cockroach.

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He never used to pray.

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He never used to pray.

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As soon as he got into the car

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crash, he started remembering Allah

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What did he start doing after the car

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crash? He started praying. He started what? Being

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obedient to Allah

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So that evil that took place, That

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evil that took place,

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it made him remember Allah

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and came out of it.

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And sometimes maybe even the miscarriage,

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the divorce that takes place between the man

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and the wife.

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Sometimes they can't

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understand

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They've got so much problems.

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They've got so much

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issues between them.

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When the divorce takes place,

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the husband begins to think, the wife begins

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to think,

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And if they ever get married again, they

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will try and abstain

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from the things that their ex spouse used

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to hate them for.

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And it helps them have a better relationship

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with

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the new person that he found.

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So all of these are just examples that

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help us understand this.

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So now, when Stephen Fry,

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this atheist,

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who is very very dangerous with Shuba hat,

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his doubts.

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He has maybe over a 10,000,000, 10,000,000 views

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on some of his videos.

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If you go on YouTube, I'm not telling

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you to go on because I don't need

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to get the shoe behind.

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You find that he has so many views,

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and he's misleading so many Muslims.

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Brothers, even Somali brothers

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who lived in Ishmael.

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One of the was telling me, he's sitting

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with one of them.

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He's debating with one of them. This guy

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is saying to him, if your Lord is

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really

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He is the most merciful one, Then why

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on earth is your Lord not doing anything

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about all his kids dying? This war taking

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place over there in Syria, and this war

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taking place in Libya, and this war taking

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place in Egypt. Why is the world not

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doing anything?

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So they try to use analogy.

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When there's a person being stabbed in the

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road, what happens? The people they say, what

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do we do?

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They go and try and stop it. The

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guy that's being beaten up, you find people

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start rushing towards this individual.

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And they get him off this person.

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They tried to stop the fighting that's taking

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place.

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So if there was really a road,

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the human being would normally stop this. Why

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is the road allowing this to take place?

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And this takes us back again to the

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higher.

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Perhaps you dislike something and it is good

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for you. And perhaps you like something, it

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is bad for you.

00:16:44 --> 00:16:44

Allah

00:16:45 --> 00:16:47

knows, and you don't know.

00:16:47 --> 00:16:49

How many times do we see

00:16:49 --> 00:16:50

this guy, he wants to get married to

00:16:50 --> 00:16:53

that girl? He's trying, he's trying, he's trying,

00:16:53 --> 00:16:54

he's trying.

00:16:57 --> 00:16:59

And it doesn't work out.

00:16:59 --> 00:17:01

Why? Because the 8 mom Allah Subhanahu Wa

00:17:01 --> 00:17:04

Ta'ala, maybe if he got married to her,

00:17:04 --> 00:17:05

there there would have been problems.

00:17:06 --> 00:17:07

Maybe they wouldn't have understood.

00:17:08 --> 00:17:10

And the lady he finds out, oh, that

00:17:10 --> 00:17:13

girl, she had this characteristic, she had this,

00:17:13 --> 00:17:15

she did this, she did that.

00:17:16 --> 00:17:16

So he thinks,

00:17:20 --> 00:17:21

Is that clear khan?

00:17:22 --> 00:17:23

So is the Masayl al Khadr

00:17:25 --> 00:17:26

clear and some of the atheists?

00:17:28 --> 00:17:30

Do you understand now the angle that

00:17:31 --> 00:17:33

one can come from to maybe,

00:17:34 --> 00:17:34

disconnect

00:17:35 --> 00:17:36

any of these

00:17:36 --> 00:17:38

shubaha that these people are bringing.

00:17:39 --> 00:17:42

If someone, Ikhwan, doesn't understand, please ask the

00:17:42 --> 00:17:42

question.

00:17:54 --> 00:17:56

He's shy to ask. He's scared.

00:17:57 --> 00:17:58

The arrogant one,

00:17:58 --> 00:18:00

he thinks that he's on cloud 9, that

00:18:00 --> 00:18:03

he knows everything. He doesn't need to know

00:18:03 --> 00:18:05

anything else, so he will never

00:18:06 --> 00:18:07

ask.

00:18:08 --> 00:18:10

And I'm prophetessih Khan. I just quickly give

00:18:10 --> 00:18:13

an advice in regards to this important matter

00:18:13 --> 00:18:14

about seeking knowledge.

00:18:14 --> 00:18:17

And we need this time and time again,

00:18:19 --> 00:18:20

When we seek knowledge and we put all

00:18:20 --> 00:18:21

this effort in,

00:18:22 --> 00:18:24

it is not easy.

00:18:24 --> 00:18:25

Shasmukh

00:18:26 --> 00:18:27

used to say,

00:18:29 --> 00:18:30

that if I had the ability to take

00:18:30 --> 00:18:32

the knowledge and pour it in your mouth

00:18:32 --> 00:18:34

like water, I would have done it.

00:18:35 --> 00:18:36

I would have done it if it was

00:18:36 --> 00:18:37

that simple.

00:18:37 --> 00:18:40

But knowledge doesn't happen except with what?

00:18:41 --> 00:18:42

The

00:18:43 --> 00:18:44

scratching of the knees.

00:18:45 --> 00:18:47

Meaning, you're sitting down and your knees being

00:18:47 --> 00:18:48

scratched,

00:18:49 --> 00:18:50

and you're going through hardship.

00:18:53 --> 00:18:56

And once a person now becomes involved in

00:18:56 --> 00:18:56

knowledge,

00:19:00 --> 00:19:02

Look how people, they chase

00:19:02 --> 00:19:05

the pleasure of people. All they care about

00:19:05 --> 00:19:05

is what?

00:19:06 --> 00:19:08

Being seen as people to be great, to

00:19:08 --> 00:19:09

be high.

00:19:12 --> 00:19:13

That's how the people, they see it.

00:19:14 --> 00:19:16

And this is what the people they may

00:19:16 --> 00:19:17

be chase after.

00:19:18 --> 00:19:19

Allah

00:19:20 --> 00:19:21

is telling you, on

00:19:22 --> 00:19:23

your

00:19:24 --> 00:19:25

there will be certain people

00:19:27 --> 00:19:28

due to their accordance

00:19:29 --> 00:19:30

and how they

00:19:31 --> 00:19:33

stuck on to the knowledge in the Quran.

00:19:38 --> 00:19:38

Allah

00:19:39 --> 00:19:41

will train the people, due to the accordance

00:19:41 --> 00:19:43

to the Quran, and other people will be

00:19:43 --> 00:19:44

humiliated.

00:19:45 --> 00:19:46

The elevation

00:19:46 --> 00:19:48

that we're looking for in the dunya, the

00:19:48 --> 00:19:48

prophet

00:19:49 --> 00:19:50

says to you,

00:19:54 --> 00:19:54

Allah

00:19:55 --> 00:19:56

raises those

00:19:56 --> 00:19:58

who believe in all who have imam,

00:19:59 --> 00:20:01

and then who have knowledge.

00:20:02 --> 00:20:04

Why do we always hear about Imam Al

00:20:04 --> 00:20:05

Bukhari,

00:20:05 --> 00:20:06

Imam Ahmed?

00:20:08 --> 00:20:10

Why do we always hear these names?

00:20:11 --> 00:20:12

Is it because

00:20:12 --> 00:20:14

they chased off the money and they became

00:20:14 --> 00:20:16

the biggest billionaires and the billionaires?

00:20:19 --> 00:20:21

Some of these books that we have here.

00:20:25 --> 00:20:27

Some of these books that we have, Imam

00:20:27 --> 00:20:29

Ahmed, Imam Bukhari, they never had it.

00:20:31 --> 00:20:33

All they cared about was knowledge

00:20:34 --> 00:20:35

after knowledge after knowledge.

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