Abu Taymiyyah – Part 14 Make Sure You Dont Leave This
AI: Summary ©
The speaker discusses the importance of fulfilling an act that is mandatory except by walking or taking a car. They give an example of a woman who wants to do taking the water in between her toes, and how her actions can become "verbal" if she can't fulfill an act. The speaker also mentions a woman who wants to wash her feet and explains that walking in between her feet is not mandatory.
AI: Summary ©
And then he says, wakadalikat
takhleel al Ashabiyah.
Also, the Messenger Sallallahu Alaihi Wasallam used to
do takhleel al Ashabiyah. He used to do
this.
So when you watch your hands to do
that, it's the sunnah of the messian sallallahu
alaihi wa sallam. But in one case, it
becomes mandatory.
K. When does it become mandatory?
If you can't get the
water in between your fingers or your toes.
Doing takleel,
you can also do it in between your
toes. This is also the sunnah, not just
your hands, but you can also put it
between your toes.
It becomes mandatory.
Let's just say, for example, you have chubby
toes
and, and the flesh is preventing
the water reaching in between your toes. In
that case, it becomes a must.
A
principle that we learn in our Sur Al
Fiqh is
If you can't fulfill
an act that is mandatory
except by doing something,
then that something becomes wajib as well.
That something becomes wajib as well. Let me
give you guys an easier example.
Go into the Masjid, it's an obligation, right?
Messenger SallAllahu Alaihi Wasallam commanded a blind man
to
answer the call of prayer.
Is it possible for me to go to
the Masjid
without walking there?
I can't.
So getting to the Masjid,
would become wajib,
because I can't fulfill the obligation of praying
in the Masjid except by
walking there, or by taking a car. Even
though in within itself walking to the Masjid
or taking a car to the Masjid is
not something that is mandatory. But I can't
fulfill the
obligation
of praying in the masjid except by
walking there. So that becomes mandatory as well.
So we know my brothers and my sisters,
that washing the feet is an obligation.
And we have to make sure
that
every part of that
foot, or whatever else that we have been
told to wash,
is fully washed, and then the wound that
flows on that part of the body.
Even my brothers and my sisters, there is
the size of a nail
on your foot that hasn't been washed, that
will render
the washing of the feet to be what?
Invalid.
And if you continue like that, and you
finish your udhu,
your udhu becomes invalid. And if you pray
like that, that will render your udhu being
invalid as well. Sorry, your salah being invalid
as well. You would have to go and
redo everything again.
I hope that it's clear my brothers and
my sisters.
Okay.
We have the Hadith of Anas Malik
narrated
by Abu Dawood. Masjid Salahi wa sami Suaman.
Okay?
And on his feet
was the size of a nail that wasn't
washed.
Messenger Sallallahu Alaihi Wasallam told him
to go back and do his wudu again
properly.
In another narration, we are told,
That on his feet
was the size of a coin
that wasn't washed.
For Amr An Nabi Sallallahu Alaihi Wasallam, He
commanded him to repeat his wudu and likewise
salah.
Yes, my brothers and my sisters.
Even if it is a little bit,
you would have to make sure that the
water reaches every part.
So going back to what I was saying
earlier.
If one has chubby feet and the only
way that he's going to get the water
in between his toes by using his fingers,
then him doing that becomes mandatory as well.
Even though idwin in itself, if the water
can reach it, you doing this in between
your toes, it's not something that
is
mandatory.