Abu Taymiyyah – Part 12 Final Two Pillars & Sayings Before And After The Wudhu
AI: Summary ©
The speaker discusses the importance of the previous hadith of the Prophet Sallallahu Alaihi Wasallam, which stated that the wudhu of the Prophet Sallallahu Alaihi Wasallam was always in order. The speaker also discusses the difference between the six pillars of the w advisory and the two pillars of the w advisory, which are the w advisory and the w advisory. The discussion also touches on the importance of the previous hadith of the Prophet Sallall bra Alaihi Wasallam, which stated that the w advisory is mandatory and the w advisory is the one that is required.
AI: Summary ©
He says that the wudhu of the Prophet
Sallallahu Alaihi Wasallam,
it was always in order.
You know how we mentioned that one of
the pillars is what? That it has to
be done in order, right?
And we mentioned as evidence
how Allah Subhanahu Wa Ta'ala when he spoke
about the pillars,
he mentioned 2 things that are to be
washed. And then he mentioned one thing that
needs to be wiped. And the 4th thing
that he mentioned was that which needs to
be
washed.
So he placed that which is wiped in
between
things that are washed. They're sandwiched.
So clearly shows that Allah Subhana Wa Ta'la
wanted this to happen.
And he also mentioned it was Mutawalian.
That the Messenger Sallallahu Alaihi Wasallam
wouldn't keep a long break in between the
things that he needs to wash.
Okay? He would follow one part of the
wudu with the other. So he's washed his
face, and then he would move straight into
washing the hands up to the elbows, the
elbows included.
Okay. And this is the 6th pillar, right?
And then look what Ibn Alta'im
mentions. Walam yukilabihi
marratanwahilatinal
better. The Messenger Sallallahu Alaihi Wasallam never ever
left off
these two things whenever he made Wudu, he
says.
Hagan goes on to say,
Says, It hasn't been reported
that the Messenger Sallallahu Alaihi Wasallam ever said
anything before he started his wudu, other than
saying
Bismillah. This is the tasmiyah.
There's a difference as a side point between
the basmalah and also the tasmiyah.
The tasmiyah is to say Bismillah.
Al Bismillah is to say Bismillah irrahmanirrahim.
So the Messenger sallallahu alaihi wa sallam in
the beginning, he would say, Bismillah.
And this is because of a number of
hadith. And the hanabilah,
they hold this to be
mandatory.
They hold it to be mandatory that one
says Bismillah
right at the beginning.
And that is something that he must come
with.
Okay? They say to be what?
And there's a difference between
a pillar
and also a
according to the scholars of the Hanbali Madhab.
A pillar is like the 6th that we've
taken, the 6th things that we've taken, is
that you must come with it,
regardless of the situation,
regardless
of the situation.
Even if you forget, or out of ignorance,
you still have to go back and come
with it again. However, the wajib,
there is a slight difference.
You have to come with it.
Okay.
But if you
forget and then you remember, let's just say
for example after
you finished your wudu or after you've finished
your salah, you don't have to go back.
You don't have to go back. And that's
the difference between the 2. However,
however,
they say,
Hanabila,
that if you remember,
if you remember
that you left off the tasmiyah, the Bismillah,
while you are still
completing your Uzza.
You're still in the middle of completing your
Uzzur, right? You remember then.
Do you have to restart again?
There is even a difference of opinion from
amongst them, but the safer option
is you go back
and you just restart your udhu, Insha'Allah
Ta'ala.
So why did I say it is wajib?
Due to a number of hadith.
First hadith is a hadith that hadith that
was graded by Sheikh Al Bani to
be Hassan.
He salallahu alaihi wa sallam said,
There is no udhu for the one
who did not mention the name of Allah
Subhana Wa Ta'la.
And this hadith, my beloved brothers and sisters,
has been graded as Hassan by
Sheikh Ulsamatayi Rahim Allahu Ta'ala. Hassan means sound.
Also ibn Hajar
Al Iraqi.
Okay? Ibn Kathir,
Ibn Salah.
Scholars of,
Hadith.
Another Hadith is
when
the Messenger Sallallahu Alaihi Wasallam said,
There is no salah for the one who
doesn't do Uzzu and there is no Uzzu
for the one who
does not say Bismillah at the beginning.
Another narration is a statement of
the Prophet Sallallahu Alaihi Wasallam.
This is Anas ibn Malik
narrating this hadith. He said,
Analabis sallallahu alaihi wasallam,
placed his hands inside of the water,
and then he said, Tawapa o Bismillah.
He commanded them to
mention the name of Allah Subhanahu Wa Ta'ala,
will make wudu. And this is now what
a commandment.
This is a commandment that was previously taken
that the base ruling of a commandment is
that it is mandatory.
Base ruling is that it is what, mandatory.
Then he goes on to say,
And he said that which has also been
reported is
that he would read this dua right at
the end. This Ibn Taymah Muhammadu Ta'ala
mentioning this to us.
He took this again from the hadith of
Prophet Sallallahu Alaihi Wasallam when he said
When you read this Dua,
Masjid Sallallahu Alaihi Wasallam is saying, that he
can enter from any of the 8 doors.
He can enter from any of the 8
doors.
The 8 doors of Jannah are swung open
for him, and he can enter from whatever
door he wants.
Also, it's been reported
that the Prophet Sallallahu Alaihi Wasallam,
as he came,
the Hadith that was narrated by Muhammad Sallallahu
Ta'ala,
SubhanakAllahu
Mubhihamdik
Ashadu Allah ilaha illa ant astaghfiroka watubwerek.
Again, it's one of those
duas
that many might be oblivious about. What is
the significance behind
reading this du'a? The Messenger sallallahu alaihi wa
sallam said,
This
good deed will be sealed.
Meaning,
it will be sealed so hard
that it won't be able,
or nobody will be able to break into
it by taking it away from you. SubhanAllah.
We're just coming with this du'a of the
prophet sallallahu
alayhi wasallam.