Abu Taymiyyah – Part 12 Final Two Pillars & Sayings Before And After The Wudhu

Abu Taymiyyah
AI: Summary ©
The speaker discusses the importance of the previous hadith of the Prophet Sallallahu Alaihi Wasallam, which stated that the wudhu of the Prophet Sallallahu Alaihi Wasallam was always in order. The speaker also discusses the difference between the six pillars of the w advisory and the two pillars of the w advisory, which are the w advisory and the w advisory. The discussion also touches on the importance of the previous hadith of the Prophet Sallall bra Alaihi Wasallam, which stated that the w advisory is mandatory and the w advisory is the one that is required.
AI: Transcript ©
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He says that the wudhu of the Prophet

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Sallallahu Alaihi Wasallam,

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it was always in order.

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You know how we mentioned that one of

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the pillars is what? That it has to

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be done in order, right?

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And we mentioned as evidence

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how Allah Subhanahu Wa Ta'ala when he spoke

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about the pillars,

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he mentioned 2 things that are to be

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washed. And then he mentioned one thing that

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needs to be wiped. And the 4th thing

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that he mentioned was that which needs to

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be

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washed.

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So he placed that which is wiped in

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between

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things that are washed. They're sandwiched.

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So clearly shows that Allah Subhana Wa Ta'la

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wanted this to happen.

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And he also mentioned it was Mutawalian.

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That the Messenger Sallallahu Alaihi Wasallam

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wouldn't keep a long break in between the

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things that he needs to wash.

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Okay? He would follow one part of the

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wudu with the other. So he's washed his

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face, and then he would move straight into

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washing the hands up to the elbows, the

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elbows included.

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Okay. And this is the 6th pillar, right?

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And then look what Ibn Alta'im

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mentions. Walam yukilabihi

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marratanwahilatinal

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better. The Messenger Sallallahu Alaihi Wasallam never ever

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left off

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these two things whenever he made Wudu, he

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says.

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Hagan goes on to say,

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Says, It hasn't been reported

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that the Messenger Sallallahu Alaihi Wasallam ever said

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anything before he started his wudu, other than

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saying

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Bismillah. This is the tasmiyah.

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There's a difference as a side point between

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the basmalah and also the tasmiyah.

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The tasmiyah is to say Bismillah.

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Al Bismillah is to say Bismillah irrahmanirrahim.

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So the Messenger sallallahu alaihi wa sallam in

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the beginning, he would say, Bismillah.

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And this is because of a number of

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hadith. And the hanabilah,

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they hold this to be

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mandatory.

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They hold it to be mandatory that one

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says Bismillah

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right at the beginning.

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And that is something that he must come

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with.

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Okay? They say to be what?

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And there's a difference between

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a pillar

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and also a

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according to the scholars of the Hanbali Madhab.

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A pillar is like the 6th that we've

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taken, the 6th things that we've taken, is

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that you must come with it,

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regardless of the situation,

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regardless

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of the situation.

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Even if you forget, or out of ignorance,

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you still have to go back and come

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with it again. However, the wajib,

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there is a slight difference.

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You have to come with it.

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Okay.

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But if you

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forget and then you remember, let's just say

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for example after

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you finished your wudu or after you've finished

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your salah, you don't have to go back.

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You don't have to go back. And that's

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the difference between the 2. However,

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however,

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they say,

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Hanabila,

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that if you remember,

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if you remember

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that you left off the tasmiyah, the Bismillah,

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while you are still

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completing your Uzza.

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You're still in the middle of completing your

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Uzzur, right? You remember then.

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Do you have to restart again?

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There is even a difference of opinion from

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amongst them, but the safer option

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is you go back

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and you just restart your udhu, Insha'Allah

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Ta'ala.

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So why did I say it is wajib?

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Due to a number of hadith.

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First hadith is a hadith that hadith that

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was graded by Sheikh Al Bani to

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be Hassan.

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He salallahu alaihi wa sallam said,

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There is no udhu for the one

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who did not mention the name of Allah

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Subhana Wa Ta'la.

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And this hadith, my beloved brothers and sisters,

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has been graded as Hassan by

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Sheikh Ulsamatayi Rahim Allahu Ta'ala. Hassan means sound.

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Also ibn Hajar

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Al Iraqi.

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Okay? Ibn Kathir,

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Ibn Salah.

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Scholars of,

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Hadith.

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Another Hadith is

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when

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the Messenger Sallallahu Alaihi Wasallam said,

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There is no salah for the one who

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doesn't do Uzzu and there is no Uzzu

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for the one who

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does not say Bismillah at the beginning.

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Another narration is a statement of

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the Prophet Sallallahu Alaihi Wasallam.

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This is Anas ibn Malik

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narrating this hadith. He said,

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Analabis sallallahu alaihi wasallam,

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placed his hands inside of the water,

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and then he said, Tawapa o Bismillah.

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He commanded them to

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mention the name of Allah Subhanahu Wa Ta'ala,

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will make wudu. And this is now what

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a commandment.

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This is a commandment that was previously taken

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that the base ruling of a commandment is

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that it is mandatory.

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Base ruling is that it is what, mandatory.

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Then he goes on to say,

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And he said that which has also been

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reported is

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that he would read this dua right at

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the end. This Ibn Taymah Muhammadu Ta'ala

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mentioning this to us.

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He took this again from the hadith of

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Prophet Sallallahu Alaihi Wasallam when he said

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When you read this Dua,

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Masjid Sallallahu Alaihi Wasallam is saying, that he

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can enter from any of the 8 doors.

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He can enter from any of the 8

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doors.

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The 8 doors of Jannah are swung open

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for him, and he can enter from whatever

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door he wants.

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Also, it's been reported

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that the Prophet Sallallahu Alaihi Wasallam,

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as he came,

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the Hadith that was narrated by Muhammad Sallallahu

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Ta'ala,

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SubhanakAllahu

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Mubhihamdik

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Ashadu Allah ilaha illa ant astaghfiroka watubwerek.

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Again, it's one of those

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duas

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that many might be oblivious about. What is

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the significance behind

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reading this du'a? The Messenger sallallahu alaihi wa

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sallam said,

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This

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good deed will be sealed.

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Meaning,

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it will be sealed so hard

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that it won't be able,

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or nobody will be able to break into

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it by taking it away from you. SubhanAllah.

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We're just coming with this du'a of the

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prophet sallallahu

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alayhi wasallam.

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