Abu Taymiyyah – Part 1 Ten Introductory Points On Islamic Inheritance aadh

Abu Taymiyyah
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The importance of learning to determine who is entitled to each inheritor and the amount allocated for each inheritor is discussed in the title of the book "Alifei." The importance of distributing benefits to individuals and the role of the title in distributing them is emphasized. The importance of understanding the limits of Islam and the base ruling of a commandment is also emphasized. The importance of learning the science of Fardu and the use of the Sun waking to clarify the rules of the church is emphasized. The importance of learning the science of inheritance and the importance of being mindful of inheritance is also emphasized. The speaker emphasizes the need for principles and understanding the meaning of certain words and phrases in order to establish a prayer.

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			If you'd like to join the classes live
		
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			in the masjid then click on the link
		
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			below inshallah it will take you to a
		
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			telegram group that has the details of all
		
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			the class timings,
		
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			the dates, the days, the addresses and the
		
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			locations of the masjid. So click on that
		
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			link and hopefully we see you there In
		
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			sha Allah.
		
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			My dear respected brothers and sisters, we thank
		
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			Allah Subhanahu Wa Ta'ala
		
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			for gathering us in the house of Allah
		
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			to revise knowledge together.
		
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			The very famous hadith of the Prophet Sallallahu
		
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			Alaihi Wasallam when he said,
		
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			Whoever Allah Subhanahu Wa Ta'ala was good for,
		
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			He gives him Al Firk,
		
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			he gives him Al Firk in the religion.
		
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			And Al Firk in the language my beloved
		
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			brothers and sisters
		
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			is
		
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			to understand,
		
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			right?
		
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			And to narrow it down a little bit
		
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			more, it is to understand inherently,
		
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			right?
		
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			Others they say
		
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			To understand that which,
		
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			the Mutakallim, the one who's speaking is saying.
		
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			All of this is that,
		
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			what Al Fiqh means
		
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			in the language, the linguistic meaning of that.
		
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			Then you,
		
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			come to the technical meaning of Al Fiqh.
		
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			The scholars they mention a Ma'ana that is
		
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			Aam, a very general meaning of Al Fiqh.
		
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			He says,
		
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			It is to have knowledge or to understand,
		
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			the Commandments and the prohibitions
		
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			of the legislator.
		
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			So that you may gain insight in the
		
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			religion.
		
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			So that, you may gain insight
		
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			in the religion, Right? A lot of time
		
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			when the term fiqh is thrown around,
		
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			that which rushes the mind is what?
		
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			The fiqh that you study of tahara, salah,
		
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			siam, so on and so forth.
		
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			Right? This term al fikh
		
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			encompasses brothers and sisters,
		
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			right? All the commandments and provisions
		
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			of the Sharia,
		
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			all the commandments and the provisions of the
		
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			Sharia,
		
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			this is how Al Fiqh was used
		
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			early on.
		
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			Later on it became known,
		
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			later on it became known for
		
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			that which we study today of Tahara Sala
		
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			Seam.
		
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			Why am I mentioning this hadith, and all
		
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			these technical terms?
		
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			If Allah Subhanahu Wa Ta'ala was good for
		
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			you, He gives you that understanding.
		
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			He allows you to understand
		
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			the commandments and the provisions that will lead
		
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			you
		
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			to Aljannah.
		
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			Right? Also mutay
		
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			says,
		
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			Every person that Allah Azawajal wants good for,
		
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			He must give him an understanding of the
		
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			religion.
		
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			He must give him an understanding of the
		
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			religion. And then look what he says, Whoever
		
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			Allah does not want good for,
		
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			Allah who will not give him the understanding
		
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			of religion.
		
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			So the fact that you came here, and
		
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			that you're sitting
		
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			in front of the board with your pens
		
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			and your papers,
		
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			ready to study, Allah shows that Allah Azzawajal,
		
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			He handpicked you out
		
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			from amongst millions.
		
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			They handpicked you out from amongst millions,
		
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			right? You could have been doing
		
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			all sorts of things,
		
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			right? This evening,
		
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			not be up to good, may Allah protect
		
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			us from evil,
		
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			Ameen.
		
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			So we are here
		
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			hoping to
		
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			study Al Farayd.
		
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			Al Farayd my beloved brothers and sisters which
		
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			translates to be
		
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			a law of Islamic inheritance,
		
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			okay.
		
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			It's a topic that has been abandoned,
		
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			boycotted
		
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			and forsaken.
		
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			Would you guys agree with that? Do you
		
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			hear much about Farai being taught?
		
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			It's one of those topics, one of those
		
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			sciences
		
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			that
		
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			has indeed been abandoned,
		
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			right? And we inshallah will get the reward
		
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			of bringing
		
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			life to the science
		
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			that has indeed
		
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			become unknown
		
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			to many.
		
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			Right? And Insha'Allah,
		
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			we will discuss
		
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			the 10 introductory
		
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			points
		
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			to every science.
		
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			Every Science my beloved brothers and sisters,
		
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			when studied,
		
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			the scholars they normally mentioned 10
		
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			introductory
		
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			points,
		
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			which can also be put as the 10
		
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			building blocks of literacy.
		
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			The 10
		
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			building blocks of literacy,
		
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			right? 10 points.
		
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			For whatever Science it might be even when
		
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			you're studying Medicine,
		
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			these ten points come in extremely handy.
		
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			So that you have an idea
		
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			of what you are studying,
		
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			right? You have an idea
		
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			of maybe where we will take you, and
		
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			so on and so forth.
		
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			Okay? The poet he says,
		
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			There are 10
		
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			introductory points for every Science.
		
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			Right?
		
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			So what are these 10 points? Let me
		
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			stand up,
		
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			and write these 10 points down Insha Allahu
		
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			Ta'ala.
		
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			The mic everything is okay, right? Is that
		
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			on?
		
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			Yeah.
		
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			Okay.
		
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			So what are these
		
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			10 introductory points for every ilm, for every
		
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			science?
		
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			The first one that the poet mentioned is
		
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			Al Hadd.
		
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			Excuse my handwriting, brothers and sisters. Yeah? I
		
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			don't have the best one.
		
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			I remember one time I'll tell you guys
		
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			a joke. Right?
		
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			When I started the University of Medina
		
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			with my very weird handwriting,
		
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			and they say many of the scholars of
		
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			the past, they didn't have the best of
		
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			handwriting, even Shaikh Al Uthimi and Al Anandim.
		
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			Right?
		
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			The Ustad asked me to write something down,
		
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			so I wrote it.
		
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			And then I gave it to him.
		
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			He looked at my handwriting and he said,
		
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			Mahadah, what is this?
		
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			This is a type of handwriting
		
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			that invites the jinn, the jinns over to
		
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			the classroom
		
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			because of it looking like
		
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			Definition.
		
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			Everybody
		
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			managed to pick that up?
		
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			Everyone can see that it says definition, right?
		
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			The first
		
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			introductory point
		
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			of this science which is Al Farait,
		
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			okay, is the haddah, the definition.
		
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			Right?
		
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			What is the definition of
		
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			al Farayd?
		
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			The technical definition of Al Farai'd my beloved
		
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			brothers and sisters, there is a number of
		
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			definitions when you look at the linguistic side
		
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			of things, right? Which we'll leave to the
		
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			side Insha Allahu Ta'ala.
		
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			Okay. Which we'll leave to the side because
		
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			there's a number of them. One of the
		
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			meanings of Al Farai linguistically means,
		
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			an obligation.
		
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			Fareeelatinmin
		
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			Allah
		
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			il akhir.
		
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			I'll put that to recite. Let's now Insha'Allah
		
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			Taala send over a technical
		
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			definition of Al Farayd, which is
		
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			It is a science, it is a knowledge.
		
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			Okay?
		
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			That equips you with the tools
		
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			to determine
		
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			who inherits
		
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			and who doesn't
		
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			and the amount
		
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			that has been allocated
		
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			for every
		
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			inheritor.
		
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			Say that again.
		
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			It is a science.
		
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			It is a Science
		
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			means a Science or some knowledge.
		
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			You are This
		
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			Science will equip you
		
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			to have the tools
		
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			to determine
		
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			many is
		
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			the one who inherits,
		
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			and the one who does not inherit.
		
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			And the amount
		
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			that each
		
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			inheritor
		
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			is entitled to.
		
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			Right?
		
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			And in the Quran, my beloved brothers and
		
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			sisters,
		
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			we are given
		
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			6 fractions.
		
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			We are given 6 fractions.
		
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			Can you see both me and the thing?
		
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			In the Quran there are 6 fractions.
		
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			By the way this is not a Mas'
		
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			lesson. However,
		
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			Mas comes in extremely handy when it comes
		
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			to harayd.
		
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			Right?
		
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			It is a combination of
		
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			Legal Maxims and also what?
		
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			Principles
		
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			or should I say mathematical principles,
		
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			which equips you now to be able
		
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			to calculate accordingly what every individual is entitled
		
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			to.
		
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			What are the 6 fractions? Does anyone know?
		
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			There are fractions made in the Quran brothers
		
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			and sisters.
		
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			Six fractions.
		
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			He said 1 third.
		
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			That's a 3 by the way.
		
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			A
		
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			5th. A 5th.
		
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			Yes.
		
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			You said half.
		
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			One sixth.
		
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			One sixth.
		
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			1 8th. 1 8th. Where'd you get that
		
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			from? From.
		
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			Yeah? Are you half
		
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			Have you memorized the Quran? From the Bay.
		
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			1 8.
		
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			What's the last one? 110.
		
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			110.
		
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			I think you're guessing
		
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			there.
		
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			No. Not 110.
		
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			2 thirds.
		
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			Pretty simple, right?
		
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			These are
		
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			6 fractions that are mentioned in the Quran.
		
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			That Allah Subhanahu Wa Ta'ala has allocated
		
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			That Allah Subhanahu Wa Ta'ala has allocated
		
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			for
		
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			some.
		
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			What's the evidence for the 3rd?
		
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			Let's see who's is still lal is on
		
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			point here.
		
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			3rd.
		
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			Where does it say 3rd? Who can give
		
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			me a verse from the Quran that has
		
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			3rd in it?
		
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			Sheikh Zubair,
		
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			by the way this is one of the
		
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			Imams of
		
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			You can read it both ways.
		
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			He loves Hamza.
		
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			That's how Hamza reads
		
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			it.
		
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			Are you brothers and sisters with me?
		
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			It's mentioned in Surat Al Nisa. Right? Who
		
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			can give me the evidence for half?
		
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			Who gets in this?
		
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			The wife.
		
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			The wife?
		
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			The wife and the husband. Allah, you like
		
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			to give more to the wife. Hey.
		
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			The wife is not entitled to half in
		
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			any scenario whatsoever.
		
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			Allah
		
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			says in the Quran,
		
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			If there's only one daughter in the equation,
		
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			she takes half.
		
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			As long as two conditions are met, which
		
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			we're not gonna go into too much detail
		
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			because I don't wanna confuse you guys, we're
		
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			still right at the beginning.
		
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			Right?
		
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			Your brother Abu Tamia he has a daughter
		
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			called Tamia.
		
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			The was a very long time ago.
		
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			However, when she was born,
		
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			there was no option except to call her
		
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			Tamia, right? So I can become the ruler
		
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			with Tamia.
		
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			Right?
		
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			Tamia,
		
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			may Allah
		
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			give her a long life upon obedience,
		
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			she's by herself.
		
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			What did Allah say?
		
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			For incarnate
		
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			if she's by herself,
		
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			she takes
		
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			half. These are all just benefits that you
		
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			pick up on at this moment in time.
		
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			We're still in the introduction.
		
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			Right?
		
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			She normally would take a half if two
		
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			conditions are met which is Adam al Musharik
		
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			and Adam Asim.
		
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			And Musharik is another sister in the equation.
		
00:14:20 --> 00:14:23
			If Tami has a sister, she's not gonna
		
00:14:23 --> 00:14:23
			take half.
		
00:14:24 --> 00:14:26
			Likewise, if she has a brother, she's not
		
00:14:26 --> 00:14:26
			gonna take half.
		
00:14:28 --> 00:14:28
			Right?
		
00:14:28 --> 00:14:29
			Say, if I pass
		
00:14:31 --> 00:14:32
			away, and I have no other kids,
		
00:14:33 --> 00:14:35
			is going to take half of my money.
		
00:14:37 --> 00:14:38
			Guys with me?
		
00:14:38 --> 00:14:40
			There's only 2 conditions I need to be
		
00:14:40 --> 00:14:41
			in. Don't worry about if you don't understand
		
00:14:41 --> 00:14:43
			these conditions at this moment in time. We're
		
00:14:43 --> 00:14:44
			still just standing over
		
00:14:45 --> 00:14:47
			the Tarif. The reason why I mentioned these
		
00:14:47 --> 00:14:48
			6 fractions
		
00:14:48 --> 00:14:51
			is because the Tarif, the definition which is
		
00:14:51 --> 00:14:51
			the hadhiya,
		
00:14:55 --> 00:14:56
			The amount that each
		
00:14:57 --> 00:14:57
			inheritor,
		
00:14:58 --> 00:15:01
			okay, is entitled to, that Allah has
		
00:15:02 --> 00:15:03
			allocated for.
		
00:15:04 --> 00:15:05
			So we've taken the evidence for this and
		
00:15:05 --> 00:15:06
			the evidence for that.
		
00:15:13 --> 00:15:16
			Allah subhanahu wa ta'ala, he tells us about
		
00:15:16 --> 00:15:18
			the husband and the wife.
		
00:15:18 --> 00:15:21
			The husband in one scenario will take a
		
00:15:21 --> 00:15:21
			quota,
		
00:15:22 --> 00:15:24
			and the wife in one scenario will take
		
00:15:24 --> 00:15:25
			a quota,
		
00:15:26 --> 00:15:28
			right? Again, don't worry about it. Allah says
		
00:15:28 --> 00:15:28
			in the Quran,
		
00:15:35 --> 00:15:37
			She's entitled to a quota if you don't
		
00:15:37 --> 00:15:38
			have any children.
		
00:15:38 --> 00:15:39
			Right?
		
00:15:41 --> 00:15:43
			If you're married without kids,
		
00:15:46 --> 00:15:47
			No kids,
		
00:15:48 --> 00:15:50
			If you die, how much does your wife
		
00:15:50 --> 00:15:50
			get?
		
00:15:53 --> 00:15:54
			She will take a quarter.
		
00:15:55 --> 00:15:57
			Okay. Carved in stone.
		
00:15:57 --> 00:15:59
			No two ways about it.
		
00:15:59 --> 00:16:01
			The only condition that needs to be met
		
00:16:01 --> 00:16:03
			here, there's no kids in the equation.
		
00:16:04 --> 00:16:04
			Right?
		
00:16:08 --> 00:16:09
			Someone,
		
00:16:09 --> 00:16:11
			what's the evidence for it?
		
00:16:36 --> 00:16:38
			If there is a child in the equation,
		
00:16:38 --> 00:16:39
			how much does the wife get?
		
00:16:40 --> 00:16:40
			An 8th.
		
00:16:42 --> 00:16:42
			K.
		
00:16:43 --> 00:16:44
			What's the evidence for 6th?
		
00:16:54 --> 00:16:56
			Your parents, don't forget your parents brothers.
		
00:16:58 --> 00:16:59
			Don't forget your parents.
		
00:17:00 --> 00:17:03
			They have rights over you while you're still
		
00:17:03 --> 00:17:03
			breathing,
		
00:17:04 --> 00:17:06
			And even after you depart from this world,
		
00:17:06 --> 00:17:07
			they have rights over you.
		
00:17:08 --> 00:17:10
			Is that clear? Is that the both parents,
		
00:17:10 --> 00:17:11
			the 6th? Both of them
		
00:17:12 --> 00:17:14
			ends a scenario they will take what? A
		
00:17:14 --> 00:17:15
			6th.
		
00:17:16 --> 00:17:18
			When then there's a time as Allah tells
		
00:17:18 --> 00:17:19
			us,
		
00:17:22 --> 00:17:23
			If you have a child, they are both
		
00:17:23 --> 00:17:24
			entitled to 6.
		
00:17:25 --> 00:17:27
			There's no children in the equation,
		
00:17:27 --> 00:17:29
			this is when the 3rd kicks in.
		
00:17:30 --> 00:17:32
			The mother takes the 3rd
		
00:17:32 --> 00:17:34
			and the rest is for the dad.
		
00:17:35 --> 00:17:36
			The rest is for the dad.
		
00:17:39 --> 00:17:41
			2 thirds, what was Aya again?
		
00:17:45 --> 00:17:47
			And what was Aya that I mentioned earlier?
		
00:17:55 --> 00:17:56
			If there's more than
		
00:17:57 --> 00:17:59
			one daughter in the equation,
		
00:17:59 --> 00:18:00
			right?
		
00:18:00 --> 00:18:01
			2 thirds
		
00:18:01 --> 00:18:02
			will distribute.
		
00:18:03 --> 00:18:04
			You're confused.
		
00:18:06 --> 00:18:08
			I that's most people, don't worry about it.
		
00:18:08 --> 00:18:10
			I hope you guys have written down
		
00:18:10 --> 00:18:11
			these 3,
		
00:18:12 --> 00:18:13
			sorry these 6 fractions
		
00:18:14 --> 00:18:15
			which will come in very very handy later
		
00:18:15 --> 00:18:16
			on.
		
00:18:16 --> 00:18:19
			Right? Which will come in very very handy
		
00:18:19 --> 00:18:20
			later on.
		
00:18:24 --> 00:18:25
			So that was the
		
00:18:26 --> 00:18:28
			first of the 10
		
00:18:30 --> 00:18:31
			introductory points.
		
00:18:32 --> 00:18:34
			Is there something better than this?
		
00:18:38 --> 00:18:38
			Type.
		
00:18:42 --> 00:18:43
			The second introductory point
		
00:18:45 --> 00:18:46
			is what?
		
00:18:55 --> 00:18:56
			What subject matter this addresses?
		
00:18:57 --> 00:18:59
			Okay. And by the way, all these 10
		
00:18:59 --> 00:19:00
			points that I'm covering,
		
00:19:01 --> 00:19:03
			right, all these 10 points that I'm covering
		
00:19:03 --> 00:19:04
			for every science,
		
00:19:04 --> 00:19:05
			like I mentioned earlier.
		
00:19:11 --> 00:19:13
			10 points for every what? Science.
		
00:19:13 --> 00:19:15
			So you need to ask yourself that which
		
00:19:15 --> 00:19:17
			I'm studying am I just attending because
		
00:19:17 --> 00:19:18
			I want to take the reward of the
		
00:19:18 --> 00:19:20
			sitting which is perfectly
		
00:19:20 --> 00:19:21
			fine, right?
		
00:19:23 --> 00:19:25
			Or are you studying it because you want
		
00:19:25 --> 00:19:27
			to understand it from every angle?
		
00:19:29 --> 00:19:31
			People attend classes for different reasons.
		
00:19:31 --> 00:19:32
			Right?
		
00:19:34 --> 00:19:36
			So now the is the content.
		
00:19:39 --> 00:19:39
			Okay?
		
00:19:40 --> 00:19:42
			The subject matter that he addresses.
		
00:19:43 --> 00:19:45
			Right? So we know that when we study
		
00:19:45 --> 00:19:46
			Al Farayd, we ensure
		
00:19:48 --> 00:19:50
			that the right amount is distributed.
		
00:19:51 --> 00:19:51
			Okay?
		
00:19:52 --> 00:19:53
			The right amount is distributed
		
00:19:54 --> 00:19:55
			to those
		
00:19:55 --> 00:19:56
			who are entitled.
		
00:19:58 --> 00:20:00
			Right? To those who are entitled. And this
		
00:20:00 --> 00:20:01
			is what the Faradi,
		
00:20:01 --> 00:20:03
			And by the way this time al Faradi
		
00:20:03 --> 00:20:05
			it means scholar in Farai. This is what
		
00:20:05 --> 00:20:06
			he focuses on.
		
00:20:07 --> 00:20:07
			Ensuring
		
00:20:07 --> 00:20:09
			that the right amount
		
00:20:10 --> 00:20:11
			reaches
		
00:20:11 --> 00:20:12
			those who are entitled.
		
00:20:14 --> 00:20:15
			Is that clear?
		
00:20:28 --> 00:20:28
			Okay.
		
00:20:32 --> 00:20:34
			Is the benefits that you come out with,
		
00:20:35 --> 00:20:37
			you can even maybe call it the dunya
		
00:20:37 --> 00:20:37
			benefits.
		
00:20:38 --> 00:20:40
			Meaning the benefits that you will receive
		
00:20:41 --> 00:20:41
			after,
		
00:20:42 --> 00:20:43
			okay,
		
00:20:45 --> 00:20:46
			studying this science.
		
00:20:47 --> 00:20:48
			And when I say dunya, I think it
		
00:20:48 --> 00:20:50
			may end up giving a very negative connotation.
		
00:20:51 --> 00:20:53
			But what you will,
		
00:20:53 --> 00:20:54
			right?
		
00:20:54 --> 00:20:55
			Immediately take away.
		
00:20:55 --> 00:20:57
			What is it that you immediately take away
		
00:20:57 --> 00:20:59
			from the benefits that you immediately take away?
		
00:21:00 --> 00:21:00
			Okay?
		
00:21:01 --> 00:21:03
			Being able to distribute
		
00:21:04 --> 00:21:05
			the inheritance accordingly.
		
00:21:06 --> 00:21:08
			Giving people's rights. When I say to you
		
00:21:08 --> 00:21:10
			now, so and so is known.
		
00:21:10 --> 00:21:12
			So and so is known
		
00:21:12 --> 00:21:13
			to give people their rights. Would this be
		
00:21:13 --> 00:21:14
			someone that is praiseworthy?
		
00:21:16 --> 00:21:18
			Right? There is a person that people go
		
00:21:18 --> 00:21:19
			to,
		
00:21:20 --> 00:21:21
			to seek their rights
		
00:21:21 --> 00:21:22
			automatically.
		
00:21:22 --> 00:21:24
			What kind of impression do you have of
		
00:21:24 --> 00:21:24
			that individual?
		
00:21:25 --> 00:21:26
			Positive one.
		
00:21:27 --> 00:21:28
			A Faradi is that.
		
00:21:29 --> 00:21:30
			A Faradi,
		
00:21:30 --> 00:21:31
			someone who
		
00:21:32 --> 00:21:34
			knows how to distribute the inheritance accordingly,
		
00:21:35 --> 00:21:36
			that's the role that he plays.
		
00:21:37 --> 00:21:37
			Right?
		
00:21:37 --> 00:21:38
			Ensuring
		
00:21:39 --> 00:21:40
			that everyone's
		
00:21:41 --> 00:21:44
			allocated amount is distributed accordingly.
		
00:21:45 --> 00:21:47
			And without a shadow of a doubt that
		
00:21:47 --> 00:21:47
			is something
		
00:21:48 --> 00:21:49
			that is something great.
		
00:21:50 --> 00:21:51
			Right?
		
00:21:51 --> 00:21:52
			As I will mention inshallahta'ala
		
00:21:53 --> 00:21:54
			in a short while.
		
00:21:55 --> 00:21:56
			So Islamah,
		
00:21:56 --> 00:21:58
			you can maybe call it
		
00:21:59 --> 00:22:01
			the immediate benefits.
		
00:22:22 --> 00:22:22
			The virtues
		
00:22:26 --> 00:22:27
			the virtues
		
00:22:28 --> 00:22:29
			of studying the science.
		
00:22:33 --> 00:22:34
			What are some of the virtues of studying
		
00:22:34 --> 00:22:35
			the science?
		
00:22:40 --> 00:22:42
			We're now speaking about the benefits of the
		
00:22:42 --> 00:22:42
			hereafter.
		
00:22:44 --> 00:22:46
			K? Don't mix the 2 up together.
		
00:22:48 --> 00:22:50
			What does Allah subhanahu wa ta'ala
		
00:22:51 --> 00:22:51
			say
		
00:22:52 --> 00:22:53
			right at the bottom
		
00:22:53 --> 00:22:55
			of the 3rd page in Surat An Nisa.
		
00:22:59 --> 00:23:01
			When Allah Subhanu Wa Ta'ala
		
00:23:02 --> 00:23:03
			has allocated
		
00:23:05 --> 00:23:05
			the amounts
		
00:23:06 --> 00:23:07
			to each individual.
		
00:23:08 --> 00:23:08
			Right?
		
00:23:09 --> 00:23:11
			Allah goes on to say, these are the
		
00:23:11 --> 00:23:12
			limits of
		
00:23:16 --> 00:23:18
			Allah. Whoever follows Allah
		
00:23:20 --> 00:23:21
			and also His Messenger.
		
00:23:29 --> 00:23:30
			Right?
		
00:23:31 --> 00:23:33
			Whoever follows Allah Azzawajal's Messenger,
		
00:23:33 --> 00:23:36
			Allah Azzawajal will admit him into Al Jannah.
		
00:23:37 --> 00:23:37
			Right?
		
00:23:38 --> 00:23:39
			That is your reward in the hereafter.
		
00:23:40 --> 00:23:42
			This was mentioned straight after
		
00:23:43 --> 00:23:45
			the different amounts were distributed.
		
00:23:47 --> 00:23:48
			Is that clear brothers and sisters?
		
00:23:56 --> 00:23:56
			And then,
		
00:23:57 --> 00:23:58
			what does Allah say?
		
00:24:06 --> 00:24:08
			What does Allah say after that?
		
00:24:16 --> 00:24:16
			Right?
		
00:24:17 --> 00:24:18
			And indeed
		
00:24:18 --> 00:24:20
			this is a great success.
		
00:24:20 --> 00:24:22
			This is a great success.
		
00:24:22 --> 00:24:24
			And the opposite was mentioned after that as
		
00:24:24 --> 00:24:25
			well.
		
00:24:30 --> 00:24:30
			Right?
		
00:24:31 --> 00:24:33
			Allah says, whoever disobeys Allah
		
00:24:34 --> 00:24:35
			and violates his limits,
		
00:24:39 --> 00:24:40
			will admit him into the Haw fire.
		
00:24:42 --> 00:24:43
			This is not a light matter brothers and
		
00:24:43 --> 00:24:44
			sisters,
		
00:24:44 --> 00:24:46
			which we will inshallah, come to know in
		
00:24:46 --> 00:24:47
			a moment.
		
00:25:01 --> 00:25:03
			So how many introductory points have we taken?
		
00:25:04 --> 00:25:04
			4.
		
00:25:05 --> 00:25:07
			4 or 3. 4 or 4. There was
		
00:25:07 --> 00:25:08
			a 5th one.
		
00:25:20 --> 00:25:21
			Nisbah.
		
00:25:24 --> 00:25:26
			Which faculty does this
		
00:25:27 --> 00:25:28
			type of knowledge belong to?
		
00:25:30 --> 00:25:31
			Who can tell
		
00:25:34 --> 00:25:36
			Which faculty does this type of knowledge belong
		
00:25:36 --> 00:25:36
			to?
		
00:25:39 --> 00:25:41
			Does it fall under
		
00:25:42 --> 00:25:42
			the language?
		
00:25:43 --> 00:25:45
			The sciences that are studied under the language?
		
00:25:45 --> 00:25:47
			Because Arabic is very very vast. Right?
		
00:25:48 --> 00:25:50
			Very very vast. You have Balaga, you have
		
00:25:50 --> 00:25:51
			Shihir, you have,
		
00:25:52 --> 00:25:54
			putting lines of poetry together, you have Balaga,
		
00:25:55 --> 00:25:57
			you have all different types of
		
00:25:58 --> 00:26:00
			Topics that are studied under the language.
		
00:26:02 --> 00:26:02
			Right?
		
00:26:03 --> 00:26:05
			Then you also have what Alfiq, You have
		
00:26:05 --> 00:26:07
			so many different topics that are studied under
		
00:26:07 --> 00:26:07
			alfik.
		
00:26:08 --> 00:26:09
			Like at Tahara,
		
00:26:09 --> 00:26:10
			Azakah,
		
00:26:11 --> 00:26:12
			Hajj, Psalm.
		
00:26:13 --> 00:26:15
			Far'id falls under which? Does it fall under?
		
00:26:17 --> 00:26:18
			Science of Al Hadid,
		
00:26:18 --> 00:26:20
			does it fall under fiqh? Does it fall
		
00:26:20 --> 00:26:22
			under the language? Which one does it fall
		
00:26:22 --> 00:26:22
			under?
		
00:26:23 --> 00:26:23
			Fiqh.
		
00:26:24 --> 00:26:26
			Okay? So he falls
		
00:26:26 --> 00:26:28
			under Fiqh. So Nisba' is
		
00:26:29 --> 00:26:31
			the faculty that it belongs to.
		
00:26:39 --> 00:26:40
			Is that clear?
		
00:26:42 --> 00:26:43
			If we're gonna get there,
		
00:26:45 --> 00:26:45
			say.
		
00:26:50 --> 00:26:51
			Type.
		
00:26:56 --> 00:26:58
			This is number 5, right?
		
00:26:59 --> 00:27:00
			Number 6.
		
00:27:02 --> 00:27:02
			Alwadayah.
		
00:27:06 --> 00:27:07
			Who is the originator
		
00:27:08 --> 00:27:09
			of the science
		
00:27:09 --> 00:27:11
			that which we're studying now far'id?
		
00:27:12 --> 00:27:14
			I'll give you guys an example. Right?
		
00:27:14 --> 00:27:15
			Usul Al Fiqh.
		
00:27:16 --> 00:27:17
			Who was the first to put down Usul
		
00:27:17 --> 00:27:19
			Al Fiqh as a science?
		
00:27:22 --> 00:27:25
			Sahib Al Marahi in his 1,009 poem he
		
00:27:25 --> 00:27:25
			says,
		
00:27:35 --> 00:27:38
			The first one to put down, as an
		
00:27:39 --> 00:27:40
			independent science,
		
00:27:41 --> 00:27:42
			or you might even want to call it
		
00:27:42 --> 00:27:43
			a curriculum.
		
00:27:43 --> 00:27:46
			Right? For studying Usool Al Fikh was
		
00:27:50 --> 00:27:52
			This is one for those who are shafiris.
		
00:27:53 --> 00:27:56
			Imam Shamshafir Rahmatullahi aley, he put down the
		
00:27:56 --> 00:27:57
			science
		
00:27:57 --> 00:27:59
			as an independent curriculum.
		
00:28:00 --> 00:28:01
			Because somebody will turn around to you and
		
00:28:01 --> 00:28:03
			say, you guys are studying all sola fiqh,
		
00:28:03 --> 00:28:04
			isn't this a Bida?
		
00:28:05 --> 00:28:07
			Isn't this an innovation that was
		
00:28:07 --> 00:28:09
			introduced later on down the line?
		
00:28:11 --> 00:28:13
			As Sahaba my beloved brothers and sisters,
		
00:28:14 --> 00:28:14
			did you do
		
00:28:15 --> 00:28:17
			you think that they needed principles like we
		
00:28:17 --> 00:28:17
			do?
		
00:28:19 --> 00:28:20
			Who can quickly give me a principle
		
00:28:21 --> 00:28:23
			about the commandment? What's the base ruling of
		
00:28:23 --> 00:28:25
			a commandment? If Allah commands something, what's
		
00:28:26 --> 00:28:28
			the base default ruling of that?
		
00:28:28 --> 00:28:29
			Wajib.
		
00:28:29 --> 00:28:30
			If Allah
		
00:28:30 --> 00:28:32
			instructs you and commands you,
		
00:28:33 --> 00:28:36
			the base default ruling of that commandment is
		
00:28:36 --> 00:28:37
			that it's a mustah you carried out, it
		
00:28:37 --> 00:28:39
			is Wajib. You Guys agree with that? Makes
		
00:28:39 --> 00:28:40
			sense?
		
00:28:40 --> 00:28:41
			And then you have sunnah,
		
00:28:43 --> 00:28:45
			which is not being imposed upon you. You
		
00:28:45 --> 00:28:45
			guys with me?
		
00:28:46 --> 00:28:48
			Sunnah, wajib and so on and so forth.
		
00:28:48 --> 00:28:50
			Yeah? The
		
00:28:50 --> 00:28:50
			way
		
00:28:51 --> 00:28:53
			we came to know about what is wajib
		
00:28:53 --> 00:28:54
			and what is sunnah is through?
		
00:28:55 --> 00:28:56
			Right?
		
00:28:57 --> 00:28:59
			The companions, they never had these principles, how
		
00:28:59 --> 00:29:00
			are they
		
00:29:01 --> 00:29:03
			taking in a lot of the information that
		
00:29:03 --> 00:29:04
			the prophet was giving to him?
		
00:29:07 --> 00:29:08
			Sorry?
		
00:29:09 --> 00:29:10
			It was inherently known within them. It was
		
00:29:10 --> 00:29:12
			inherently known within them. None.
		
00:29:12 --> 00:29:14
			They didn't need these principles, they already
		
00:29:15 --> 00:29:15
			understood
		
00:29:16 --> 00:29:17
			from the speech of the prophet sallallahu alaihi
		
00:29:17 --> 00:29:19
			wa sallam because they understood Arabic
		
00:29:20 --> 00:29:21
			that when the messenger speaks
		
00:29:22 --> 00:29:24
			a certain way, we should treat it like
		
00:29:24 --> 00:29:24
			that.
		
00:29:25 --> 00:29:28
			As for us or a bunch of foreigners,
		
00:29:28 --> 00:29:29
			right?
		
00:29:29 --> 00:29:31
			We need principles to,
		
00:29:33 --> 00:29:35
			we need these principles to understand, okay, what
		
00:29:35 --> 00:29:36
			is meant by
		
00:29:40 --> 00:29:42
			which means to establish the prayer.
		
00:29:44 --> 00:29:46
			That's when I now go back to these
		
00:29:46 --> 00:29:46
			principles.
		
00:29:47 --> 00:29:49
			Okay. You know, Surah Al Fikh, Kada, the
		
00:29:49 --> 00:29:51
			scholars they mentioned that the base
		
00:29:52 --> 00:29:54
			default ruling of a commandment is that it
		
00:29:54 --> 00:29:55
			is a must that you fulfill.
		
00:29:56 --> 00:29:57
			Makes sense?
		
00:29:58 --> 00:30:00
			Sahaba didn't need no didn't need all of
		
00:30:00 --> 00:30:03
			that. They would hear the prophet speaking a
		
00:30:03 --> 00:30:06
			certain way using certain phrases and words, and
		
00:30:06 --> 00:30:07
			they knew straight to be okay, this is
		
00:30:07 --> 00:30:08
			Wajib.
		
00:30:09 --> 00:30:11
			Right? They knew the Arabic language very very
		
00:30:11 --> 00:30:12
			well.
		
00:30:14 --> 00:30:15
			So who's the one that put down Al
		
00:30:15 --> 00:30:17
			Farai? Does anyone know?
		
00:30:18 --> 00:30:19
			Imam
		
00:30:20 --> 00:30:21
			Shafi'i. Imam Shafi'i.
		
00:30:38 --> 00:30:39
			Anyone else?
		
00:30:44 --> 00:30:46
			No. I think you're maybe referring to a
		
00:30:46 --> 00:30:47
			Quran al Fakhir.
		
00:30:51 --> 00:30:52
			Whoever gives me an answer, I'll give him
		
00:30:52 --> 00:30:53
			a tenor.
		
00:30:59 --> 00:31:01
			Come on, Yajana, it's so simple.
		
00:31:03 --> 00:31:05
			Is it Allah? Allah Subhanahu Wa Ta'ala.
		
00:31:06 --> 00:31:08
			Go I need to give you a tena.
		
00:31:09 --> 00:31:10
			No need to give you a tena. Make
		
00:31:10 --> 00:31:12
			sure you remind me. Right?
		
00:31:12 --> 00:31:14
			Allah Subhanahu Wa Ta'ala
		
00:31:15 --> 00:31:17
			took into his own hand.
		
00:31:18 --> 00:31:19
			He took into his own hand
		
00:31:20 --> 00:31:23
			the distribution of inheritance SubhanAllah.
		
00:31:24 --> 00:31:26
			Wallahi, this shows the importance of that.
		
00:31:27 --> 00:31:29
			If you think about it, right? A zakat,
		
00:31:29 --> 00:31:30
			how much you pay of zakat, is that
		
00:31:30 --> 00:31:31
			mentioned in Quran?
		
00:31:33 --> 00:31:35
			It's mentioned in the hadith of Abu Bakr
		
00:31:37 --> 00:31:38
			of how much to pay on sheep, how
		
00:31:38 --> 00:31:40
			much to pay on camel. There's a long
		
00:31:40 --> 00:31:41
			hadith.
		
00:31:43 --> 00:31:45
			The intricacies of salah is mentioned in the
		
00:31:46 --> 00:31:46
			Quran?
		
00:31:50 --> 00:31:52
			As I mentioned in the Quran, intricacies, you
		
00:31:52 --> 00:31:54
			know, details of a salah, what to say
		
00:31:54 --> 00:31:55
			in your ruku,
		
00:31:56 --> 00:31:58
			is not mentioned. It's mentioned in the sunnah.
		
00:32:00 --> 00:32:00
			Allah
		
00:32:02 --> 00:32:02
			at times
		
00:32:03 --> 00:32:04
			speaks in a vague manner.
		
00:32:06 --> 00:32:07
			You've been told to establish a salah.
		
00:32:09 --> 00:32:10
			Pay the zakat.
		
00:32:11 --> 00:32:13
			How much do I pay? Is it mentioned
		
00:32:13 --> 00:32:14
			in the Quran? Not exactly.
		
00:32:15 --> 00:32:18
			Right? You have to refer to the Sunnah.
		
00:32:18 --> 00:32:20
			And the Sunnah my beloved brothers and sisters
		
00:32:20 --> 00:32:22
			goes hand in hand with the Quran.
		
00:32:23 --> 00:32:25
			Or them 2 they go hand in hand
		
00:32:25 --> 00:32:25
			with one another.
		
00:32:26 --> 00:32:28
			You can't try to separate the 2 from
		
00:32:28 --> 00:32:28
			one another.
		
00:32:32 --> 00:32:34
			Indeed we send another Quran upon you, Muhammad,
		
00:32:34 --> 00:32:36
			so that you clarify for the people.
		
00:32:37 --> 00:32:38
			Is that clear?
		
00:32:40 --> 00:32:41
			However, when it comes to Farahid,
		
00:32:42 --> 00:32:44
			Allah Subhanahu Wa Ta'ala took it into His
		
00:32:44 --> 00:32:45
			own hands.
		
00:32:46 --> 00:32:48
			I'm going to give this amount
		
00:32:50 --> 00:32:51
			to this child
		
00:32:51 --> 00:32:52
			who passes away,
		
00:32:53 --> 00:32:54
			sorry to this child who has lost their
		
00:32:54 --> 00:32:55
			father.
		
00:32:56 --> 00:33:00
			Allah Subhanahu Wa Ta'ala allocated the half that
		
00:33:00 --> 00:33:02
			my daughter Tamia will take if I pass
		
00:33:02 --> 00:33:03
			away tomorrow.
		
00:33:04 --> 00:33:06
			Allah took that into His own hands. Remember
		
00:33:06 --> 00:33:08
			earlier we mentioned these 6 fractions, right?
		
00:33:08 --> 00:33:10
			Allah is now going into detail
		
00:33:11 --> 00:33:13
			of how much each individual should take.
		
00:33:13 --> 00:33:15
			Imagine that brothers and sisters.
		
00:33:17 --> 00:33:19
			That wasn't done with the salah. That wasn't
		
00:33:19 --> 00:33:20
			done with the zakat.
		
00:33:20 --> 00:33:22
			Right? Even when it comes to hajj, are
		
00:33:22 --> 00:33:24
			the ins and the outs mentioned in the
		
00:33:24 --> 00:33:26
			Quran? You have hadith Jabra Right?
		
00:33:27 --> 00:33:28
			At the end,
		
00:33:32 --> 00:33:33
			so that you take
		
00:33:33 --> 00:33:36
			the rituals of this pilgrimage directly from me.
		
00:33:36 --> 00:33:38
			When he showed them how to perform the
		
00:33:38 --> 00:33:40
			Hajj from a to z.
		
00:33:41 --> 00:33:42
			But when it comes to farayd,
		
00:33:43 --> 00:33:44
			right? Allah
		
00:33:45 --> 00:33:46
			took it
		
00:33:47 --> 00:33:49
			into his own hands distributing the ins and
		
00:33:49 --> 00:33:50
			the outs
		
00:33:52 --> 00:33:54
			to those who are entitled.
		
00:33:55 --> 00:33:57
			Is everything only just mentioned in the Quran?
		
00:33:57 --> 00:33:59
			You have the sunnah as well.
		
00:33:59 --> 00:34:02
			You have some of the statements of the
		
00:34:02 --> 00:34:03
			sahaba, especially now when you come to the
		
00:34:03 --> 00:34:05
			topic about jaddu malikwa.
		
00:34:05 --> 00:34:06
			The grandfather with brothers.
		
00:34:07 --> 00:34:08
			Right?
		
00:34:08 --> 00:34:10
			It's a topic that we will maybe come
		
00:34:10 --> 00:34:11
			on to write at the end is a
		
00:34:11 --> 00:34:12
			very
		
00:34:14 --> 00:34:15
			tense one
		
00:34:15 --> 00:34:17
			type. We are number 6, right?
		
00:34:23 --> 00:34:25
			What's number 7?
		
00:34:35 --> 00:34:36
			Number
		
00:34:38 --> 00:34:38
			7,
		
00:34:50 --> 00:34:50
			What's the
		
00:34:51 --> 00:34:52
			name of the science?
		
00:34:56 --> 00:34:57
			Many alif.
		
00:35:03 --> 00:35:05
			Brother, I know normally I ask questions to
		
00:35:05 --> 00:35:08
			catch you guys out. Right? But not everything.
		
00:35:11 --> 00:35:11
			Right?
		
00:35:12 --> 00:35:13
			It's a trick question.
		
00:35:14 --> 00:35:16
			Something is very simple. What's the name of
		
00:35:16 --> 00:35:17
			the science that we're studying?
		
00:35:23 --> 00:35:24
			Right?
		
00:35:25 --> 00:35:25
			The knowledgeable
		
00:35:27 --> 00:35:28
			Al Mul Mirath Mirath
		
00:35:29 --> 00:35:29
			similar meaning,
		
00:35:30 --> 00:35:30
			right?
		
00:35:31 --> 00:35:33
			Or they say the fiqh of tariqat,
		
00:35:33 --> 00:35:35
			the fiqh of that which has been left
		
00:35:35 --> 00:35:35
			behind.
		
00:35:36 --> 00:35:36
			Very very
		
00:35:43 --> 00:35:44
			simple.
		
00:35:48 --> 00:35:49
			By the way, how much is the same
		
00:35:49 --> 00:35:50
			year I get if I die tomorrow?
		
00:35:55 --> 00:35:55
			Others,
		
00:35:56 --> 00:35:57
			Tamia is my skin.
		
00:36:06 --> 00:36:11
			Allah Subhanahu Wa Ta'ala said, If she's by
		
00:36:11 --> 00:36:13
			herself, she takes how much? Half.
		
00:36:13 --> 00:36:13
			Half.
		
00:36:14 --> 00:36:17
			She has no brothers and no sisters. Allah
		
00:36:17 --> 00:36:18
			preserve her.
		
00:36:19 --> 00:36:20
			You guys with me?
		
00:36:21 --> 00:36:23
			How many conditions that we say let's see
		
00:36:23 --> 00:36:24
			who is maybe
		
00:36:24 --> 00:36:25
			2 of the 2?
		
00:36:26 --> 00:36:27
			Why don't you take half?
		
00:36:30 --> 00:36:31
			You guys are picking up on these kind
		
00:36:31 --> 00:36:33
			of things at this stage of the course
		
00:36:33 --> 00:36:34
			that Allah hababarik.
		
00:36:36 --> 00:36:38
			Because this is something that we're maybe going
		
00:36:38 --> 00:36:38
			to take,
		
00:36:39 --> 00:36:40
			3rd, 4th lesson.
		
00:36:42 --> 00:36:43
			Ashabu Niss will go into.
		
00:36:44 --> 00:36:46
			Those who are entitled to half, those who
		
00:36:46 --> 00:36:48
			are entitled to a quarter, those who are
		
00:36:48 --> 00:36:49
			entitled to
		
00:36:49 --> 00:36:52
			a sunun, an 8th, 2 thirds will go
		
00:36:52 --> 00:36:54
			into all of that. All the 2 conditions
		
00:36:54 --> 00:36:57
			I meant as a quick benefit. By herself.
		
00:36:57 --> 00:36:58
			She's by herself?
		
00:36:58 --> 00:37:00
			What does that entail though? No siblings. No
		
00:37:00 --> 00:37:02
			siblings, meaning no sisters,
		
00:37:02 --> 00:37:05
			which is Adhan al Musharik. Adhan al Asif,
		
00:37:05 --> 00:37:06
			she doesn't have a brother.
		
00:37:07 --> 00:37:08
			Cause if she has a brother, it will
		
00:37:08 --> 00:37:10
			be a ratio of 2 to 1.
		
00:37:11 --> 00:37:14
			There's £300 in the kitty. How much she
		
00:37:14 --> 00:37:14
			get?
		
00:37:16 --> 00:37:19
			A £100? He takes £200. Okay. Don't worry.
		
00:37:20 --> 00:37:20
			That's what
		
00:37:22 --> 00:37:23
			means. Good.
		
00:37:25 --> 00:37:26
			Well, number 1? 8.
		
00:37:27 --> 00:37:28
			8.
		
00:37:51 --> 00:37:52
			Did everybody get that? Yeah?
		
00:37:53 --> 00:37:54
			Is
		
00:37:55 --> 00:37:56
			the scene.
		
00:37:58 --> 00:37:59
			Yeah?
		
00:37:59 --> 00:38:01
			Anyone knows how to
		
00:38:01 --> 00:38:04
			teach khat, handwriting, please let me know.
		
00:38:05 --> 00:38:07
			Which basically means,
		
00:38:09 --> 00:38:11
			where this science has been deduced from.
		
00:38:16 --> 00:38:17
			Where has it been deduced from?
		
00:38:18 --> 00:38:20
			The Quran, good.
		
00:38:21 --> 00:38:22
			Sunnah, what else?
		
00:38:24 --> 00:38:26
			I thought of the Sahaba, the h t
		
00:38:26 --> 00:38:27
			had that.
		
00:38:27 --> 00:38:29
			The Sahaba at times, they try to find
		
00:38:29 --> 00:38:30
			the right answer.
		
00:38:30 --> 00:38:31
			Right?
		
00:38:32 --> 00:38:34
			Okay. This is why you find Zayim
		
00:38:42 --> 00:38:44
			Right? Some of the companions,
		
00:38:45 --> 00:38:48
			they had views on certain aspects of alfraib.
		
00:38:49 --> 00:38:51
			His actually brothers and sisters.
		
00:38:53 --> 00:38:55
			Also Al Qiyas,
		
00:38:56 --> 00:38:58
			So also taken from Alqiyas,
		
00:38:59 --> 00:39:00
			which is analogy.
		
00:39:02 --> 00:39:03
			Okay.
		
00:39:03 --> 00:39:04
			So these are the
		
00:39:09 --> 00:39:10
			different proofs
		
00:39:10 --> 00:39:12
			that are taken into consideration
		
00:39:12 --> 00:39:15
			when rulings are passed in Al Kharayd.
		
00:39:16 --> 00:39:16
			Fadih.
		
00:39:18 --> 00:39:19
			Number 9.
		
00:39:28 --> 00:39:29
			What is the ruling?
		
00:39:32 --> 00:39:33
			We can look at it from 2 different
		
00:39:33 --> 00:39:34
			angles.
		
00:39:34 --> 00:39:35
			Number 1.
		
00:39:45 --> 00:39:46
			A b
		
00:39:51 --> 00:39:52
			a,
		
00:39:54 --> 00:39:55
			acting upon it.
		
00:40:07 --> 00:40:08
			Learning it.
		
00:40:14 --> 00:40:16
			What is the ruling of acting upon
		
00:40:20 --> 00:40:22
			Al Farai and how it's been distributed. So
		
00:40:22 --> 00:40:24
			we have in the Quran that so and
		
00:40:24 --> 00:40:25
			so should take a 6th, so and so
		
00:40:25 --> 00:40:26
			should take an 8th.
		
00:40:27 --> 00:40:30
			Tamia, she's entitled to a half. What is
		
00:40:30 --> 00:40:31
			the ruling of me actually acting upon it?
		
00:40:33 --> 00:40:35
			Is it wajib? Is it sunnah? Is it
		
00:40:35 --> 00:40:37
			a communal obligation, an individual obligation?
		
00:40:41 --> 00:40:43
			What do you guys think? I can hear
		
00:40:43 --> 00:40:45
			some conflicting information.
		
00:40:47 --> 00:40:48
			It is
		
00:40:48 --> 00:40:49
			which
		
00:40:49 --> 00:40:51
			means an individual obligation.
		
00:41:01 --> 00:41:02
			Is that which the legislator
		
00:41:04 --> 00:41:07
			has requested from the one who's religiously obliged
		
00:41:10 --> 00:41:11
			to carry out
		
00:41:11 --> 00:41:13
			in an imposing way, it's being enforced upon
		
00:41:13 --> 00:41:14
			him, he has to do that.
		
00:41:16 --> 00:41:18
			Right? Every single individual who's religiously obliged,
		
00:41:19 --> 00:41:21
			he must act upon it.
		
00:41:24 --> 00:41:25
			Right? You can't just say you know what,
		
00:41:25 --> 00:41:27
			I'm in the UK, we have man made
		
00:41:27 --> 00:41:29
			laws. You know what, I'm going to give
		
00:41:29 --> 00:41:30
			all of my
		
00:41:32 --> 00:41:36
			my houses and my valuables, and I'm gonna
		
00:41:36 --> 00:41:37
			give it to my neighbor.
		
00:41:38 --> 00:41:39
			And that's what I'm going to write in
		
00:41:39 --> 00:41:40
			the will.
		
00:41:41 --> 00:41:43
			Right? That all of it goes to my
		
00:41:43 --> 00:41:43
			neighbor.
		
00:41:46 --> 00:41:47
			Is that loud?
		
00:41:47 --> 00:41:49
			When he has children, when he has
		
00:41:49 --> 00:41:50
			parents.
		
00:41:55 --> 00:41:57
			It is a must upon every single individual
		
00:41:57 --> 00:41:58
			who is religiously obliged
		
00:41:59 --> 00:42:00
			to act upon
		
00:42:01 --> 00:42:03
			the law of Allah Subhanahu Wa Ta'ala pertaining
		
00:42:03 --> 00:42:04
			to inheritance.
		
00:42:05 --> 00:42:05
			Right?
		
00:42:06 --> 00:42:09
			It's very very common in the UK here,
		
00:42:09 --> 00:42:12
			that one writes a will, he distributes his
		
00:42:12 --> 00:42:13
			wealth however he wants.
		
00:42:16 --> 00:42:16
			Right?
		
00:42:18 --> 00:42:20
			After he's written up the will, he takes
		
00:42:20 --> 00:42:20
			it to the lawyer.
		
00:42:21 --> 00:42:23
			Lawyer stamps it. What happens if he dies
		
00:42:23 --> 00:42:25
			tomorrow? This is how it will be implemented
		
00:42:25 --> 00:42:26
			by the government
		
00:42:27 --> 00:42:28
			or by law should I
		
00:42:30 --> 00:42:32
			say. And there are those, may Allah Subhanahu
		
00:42:32 --> 00:42:34
			Wa Ta'ala bless them,
		
00:42:37 --> 00:42:38
			Who
		
00:42:39 --> 00:42:40
			have very good hearts,
		
00:42:40 --> 00:42:41
			right?
		
00:42:42 --> 00:42:44
			Even though a will has been written
		
00:42:45 --> 00:42:46
			which states that
		
00:42:47 --> 00:42:48
			all of
		
00:42:49 --> 00:42:50
			the teddy cat,
		
00:42:51 --> 00:42:53
			everything that has been left behind
		
00:42:53 --> 00:42:55
			is to be handed over to his wife.
		
00:42:57 --> 00:42:59
			I've come across cases,
		
00:42:59 --> 00:43:00
			right?
		
00:43:00 --> 00:43:03
			Somebody approaches me and says, my husband before
		
00:43:03 --> 00:43:05
			passing away he wrote in the will that
		
00:43:05 --> 00:43:07
			all of his wealth is transferred on to?
		
00:43:07 --> 00:43:08
			Who?
		
00:43:09 --> 00:43:09
			Her.
		
00:43:09 --> 00:43:11
			Even though he has kids,
		
00:43:11 --> 00:43:13
			in fact he has many kids
		
00:43:13 --> 00:43:15
			who are now being deprived.
		
00:43:17 --> 00:43:19
			Should we go ahead with this?
		
00:43:20 --> 00:43:21
			Is that fair and just?
		
00:43:22 --> 00:43:23
			La. Leisik Adarik.
		
00:43:25 --> 00:43:26
			I've come across scenarios as well my beloved
		
00:43:26 --> 00:43:28
			brothers and sisters and this is
		
00:43:29 --> 00:43:30
			Right?
		
00:43:31 --> 00:43:33
			A dead man is giving out instructions
		
00:43:35 --> 00:43:36
			while he's not walking on the face of
		
00:43:36 --> 00:43:37
			this earth.
		
00:43:40 --> 00:43:41
			Is that possible?
		
00:43:42 --> 00:43:45
			How is a dead man giving out instructions
		
00:43:46 --> 00:43:47
			and he's in his grave?
		
00:43:53 --> 00:43:55
			There are scenarios brothers and sisters. Right? A
		
00:43:55 --> 00:43:57
			man's about a man's passing away.
		
00:43:58 --> 00:43:59
			He writes in his will,
		
00:44:00 --> 00:44:02
			I want all of my wealth to be
		
00:44:02 --> 00:44:03
			transferred onto
		
00:44:05 --> 00:44:06
			my wife.
		
00:44:07 --> 00:44:10
			We already discussed that scenario. You know, it
		
00:44:10 --> 00:44:11
			also writes in there,
		
00:44:12 --> 00:44:13
			and when she dies,
		
00:44:14 --> 00:44:16
			all of that wealth is transferred onto
		
00:44:17 --> 00:44:18
			my daughter.
		
00:44:19 --> 00:44:21
			He's giving out instructions and he's in his
		
00:44:21 --> 00:44:21
			grave.
		
00:44:25 --> 00:44:27
			When I came across some of these scenarios,
		
00:44:27 --> 00:44:28
			it left me what?
		
00:44:29 --> 00:44:30
			In shock.
		
00:44:33 --> 00:44:34
			And guess with me?
		
00:44:35 --> 00:44:37
			Allah Subhanahu Wa Ta'ala has a law
		
00:44:37 --> 00:44:40
			which distributes the inheritance accordingly
		
00:44:41 --> 00:44:43
			And that's the path that should be taken.
		
00:44:46 --> 00:44:47
			What about learning
		
00:44:48 --> 00:44:49
			the science of
		
00:44:51 --> 00:44:51
			Fardu?
		
00:44:52 --> 00:44:54
			Which means a communal obligation.
		
00:44:54 --> 00:44:55
			When
		
00:44:55 --> 00:44:56
			defining
		
00:44:56 --> 00:44:58
			a communal obligation they say
		
00:45:06 --> 00:45:07
			Is that which the legislator
		
00:45:09 --> 00:45:11
			has requested or has instructed, should I say.
		
00:45:11 --> 00:45:12
			Right?
		
00:45:13 --> 00:45:15
			The one who's religiously obliged
		
00:45:16 --> 00:45:18
			in a manner that is imposing.
		
00:45:19 --> 00:45:21
			Okay? Without
		
00:45:22 --> 00:45:22
			specifying
		
00:45:23 --> 00:45:25
			who he wants this to be carried out
		
00:45:25 --> 00:45:25
			by.
		
00:45:26 --> 00:45:27
			Give you guys an example,
		
00:45:28 --> 00:45:28
			right?
		
00:45:33 --> 00:45:34
			If some people
		
00:45:35 --> 00:45:36
			carry out this obligation
		
00:45:37 --> 00:45:40
			then the sin is uplifted from everyone else.
		
00:45:40 --> 00:45:41
			Let me ask you guys a question.
		
00:45:42 --> 00:45:44
			Laqaddar Allah. Right?
		
00:45:45 --> 00:45:47
			Someone's walking on this road.
		
00:45:49 --> 00:45:50
			He's run into
		
00:45:51 --> 00:45:53
			or he's run over,
		
00:45:53 --> 00:45:54
			right? By a truck.
		
00:45:55 --> 00:45:56
			A man's dead.
		
00:45:58 --> 00:46:00
			Why if everybody turned around and said,
		
00:46:01 --> 00:46:02
			it's none of my business. Prophet
		
00:46:06 --> 00:46:08
			Right? Part of being a good Muslim is
		
00:46:08 --> 00:46:10
			to leave of that which doesn't concern him.
		
00:46:10 --> 00:46:12
			You know what? I don't know that guy.
		
00:46:12 --> 00:46:14
			I'm gonna get on with my life. The
		
00:46:14 --> 00:46:16
			other person does the exact same thing. The
		
00:46:16 --> 00:46:18
			other does the exact same thing. All the
		
00:46:18 --> 00:46:20
			Muslims just look at this guy. Well I've
		
00:46:20 --> 00:46:22
			never seen him before. You know what? Let
		
00:46:22 --> 00:46:24
			me just get on with my life.
		
00:46:26 --> 00:46:27
			What happens here?
		
00:46:28 --> 00:46:29
			Everyone bears a sin. Everyone bears
		
00:46:30 --> 00:46:31
			a
		
00:46:32 --> 00:46:34
			sin. Right? Allah just wants this done.
		
00:46:35 --> 00:46:36
			Allah wants him
		
00:46:37 --> 00:46:38
			to be taken off the road,
		
00:46:39 --> 00:46:41
			to be washed accordingly, to be shrouded and
		
00:46:41 --> 00:46:42
			then to be prayed on
		
00:46:43 --> 00:46:43
			and then buried.
		
00:46:44 --> 00:46:46
			It is what? A communal obligation.
		
00:46:48 --> 00:46:49
			That if some carried it out
		
00:46:50 --> 00:46:52
			the sin is uplifted from everyone else.
		
00:46:53 --> 00:46:56
			Right? Some people carried out the obligation, it
		
00:46:56 --> 00:46:58
			has been uplifted from everyone else. You should
		
00:46:58 --> 00:47:00
			what? Be thankful to Allah that
		
00:47:00 --> 00:47:02
			this is not lingering over your head.
		
00:47:03 --> 00:47:06
			Likewise a dawah, giving dawah to Allah
		
00:47:19 --> 00:47:19
			well,
		
00:47:21 --> 00:47:23
			let there be from amongst you, mean come
		
00:47:23 --> 00:47:24
			here.
		
00:47:26 --> 00:47:28
			Malik Rahmatullahi in his 1,000 line poetry,
		
00:47:29 --> 00:47:29
			he says,
		
00:47:36 --> 00:47:38
			From the meanings of min is what?
		
00:47:39 --> 00:47:39
			Bawd.
		
00:47:40 --> 00:47:43
			There are from amongst you those who carry
		
00:47:43 --> 00:47:45
			out dawah in joining forbidding the evil.
		
00:47:46 --> 00:47:48
			That's also what a communal obligation that if
		
00:47:48 --> 00:47:49
			some
		
00:47:49 --> 00:47:52
			fulfill this obligation, it is uplifted from everyone
		
00:47:52 --> 00:47:53
			else. Make sense?
		
00:47:55 --> 00:47:58
			Allah remember SubhanAllah when I first went to
		
00:47:58 --> 00:47:58
			Madinah,
		
00:48:00 --> 00:48:01
			I put the people into 3.
		
00:48:03 --> 00:48:05
			1st category of people,
		
00:48:05 --> 00:48:07
			those who just don't agree with me so
		
00:48:07 --> 00:48:08
			they'll show you hatred
		
00:48:09 --> 00:48:10
			and animosity
		
00:48:11 --> 00:48:11
			because
		
00:48:12 --> 00:48:13
			they disagree
		
00:48:13 --> 00:48:15
			with what you preach and I fully understand
		
00:48:15 --> 00:48:16
			that. I respect that.
		
00:48:17 --> 00:48:19
			Right? Someone who says to
		
00:48:19 --> 00:48:20
			you, right, to your face,
		
00:48:21 --> 00:48:22
			listen, I don't like you
		
00:48:23 --> 00:48:25
			because you're on this and that and this.
		
00:48:26 --> 00:48:27
			I love that.
		
00:48:30 --> 00:48:32
			There was a second category of brothers.
		
00:48:32 --> 00:48:33
			Right?
		
00:48:34 --> 00:48:36
			Who I put under the category of Husad,
		
00:48:36 --> 00:48:38
			those who are just envy
		
00:48:38 --> 00:48:39
			and sick.
		
00:48:40 --> 00:48:42
			They show you a face and then they
		
00:48:42 --> 00:48:43
			stab you in your back.
		
00:48:43 --> 00:48:45
			They don't disagree with you on that what
		
00:48:45 --> 00:48:46
			you preach,
		
00:48:46 --> 00:48:47
			Right?
		
00:48:48 --> 00:48:49
			But they act like you are your friend
		
00:48:49 --> 00:48:51
			and then behind your back they are what?
		
00:48:51 --> 00:48:53
			Speaking about you.
		
00:48:53 --> 00:48:54
			And then there was
		
00:48:56 --> 00:48:57
			a third group of brothers.
		
00:48:59 --> 00:49:00
			Some of them were even what?
		
00:49:01 --> 00:49:03
			Doing their PhD, I just joined.
		
00:49:04 --> 00:49:05
			Right? I just joined. However,
		
00:49:06 --> 00:49:08
			they came across some of the videos and
		
00:49:08 --> 00:49:10
			some of the discussions that we would have,
		
00:49:10 --> 00:49:11
			some of the lessons
		
00:49:14 --> 00:49:15
			and with the humility they would come up
		
00:49:15 --> 00:49:17
			to me and say jazakallahu khayran.
		
00:49:18 --> 00:49:18
			May Allah
		
00:49:19 --> 00:49:19
			reward you.
		
00:49:20 --> 00:49:21
			And you can see that the ulm that
		
00:49:21 --> 00:49:23
			he has studied has affected him,
		
00:49:24 --> 00:49:25
			Right?
		
00:49:25 --> 00:49:27
			Even if that individual now,
		
00:49:28 --> 00:49:28
			right,
		
00:49:30 --> 00:49:32
			is lesser than you, meaning this person is
		
00:49:32 --> 00:49:33
			doing his PhD
		
00:49:34 --> 00:49:36
			and so and so just joined the Arabic
		
00:49:36 --> 00:49:36
			Institution.
		
00:49:38 --> 00:49:38
			Right?
		
00:49:39 --> 00:49:40
			For you to come
		
00:49:40 --> 00:49:41
			and say to that individual
		
00:49:43 --> 00:49:44
			that really you know
		
00:49:44 --> 00:49:46
			requires one to step on his ego,
		
00:49:47 --> 00:49:48
			right? And to be thankful.
		
00:49:49 --> 00:49:50
			Some of them would say,
		
00:49:52 --> 00:49:52
			you uplifted
		
00:49:54 --> 00:49:56
			the blame from some of us.
		
00:49:57 --> 00:49:58
			The fact that you're giving Dua Alhamdulillah,
		
00:49:59 --> 00:50:01
			we're not going to be held sinful for
		
00:50:01 --> 00:50:03
			it. Why did I mention this?
		
00:50:03 --> 00:50:05
			Give you guys an example of what for
		
00:50:05 --> 00:50:06
			the Kifaya.
		
00:50:08 --> 00:50:08
			Yeah?
		
00:50:13 --> 00:50:13
			Number 10.
		
00:50:26 --> 00:50:27
			Right?
		
00:50:28 --> 00:50:29
			The is
		
00:50:30 --> 00:50:32
			the issues that it touches on.
		
00:50:32 --> 00:50:34
			The issues that it touches on.
		
00:50:37 --> 00:50:39
			Everything that we're going to be studying would
		
00:50:39 --> 00:50:40
			fall under this 10th point.
		
00:50:41 --> 00:50:42
			The issues that it
		
00:50:43 --> 00:50:44
			will be touching on.
		
00:50:47 --> 00:50:48
			Is that clear brothers and sisters?
		
00:50:50 --> 00:50:51
			Was today's lesson hard?
		
00:50:53 --> 00:50:53
			Honestly?
		
00:50:58 --> 00:50:58
			Sorry?
		
00:50:59 --> 00:51:01
			Yeah, what's the mabadi ul Ashara?
		
00:51:17 --> 00:51:18
			These 10 introductory
		
00:51:18 --> 00:51:20
			points that we took today.
		
00:51:21 --> 00:51:23
			Okay? On the science of
		
00:51:23 --> 00:51:24
			Al Farahid.
		
00:51:26 --> 00:51:27
			Okay? The law of inheritance.
		
00:51:28 --> 00:51:30
			Was it difficult to understand brothers and sisters?
		
00:51:30 --> 00:51:32
			Don't worry, if you didn't understand what I
		
00:51:32 --> 00:51:33
			mentioned pertaining to the fractions,
		
00:51:34 --> 00:51:36
			trust me, we will spend a lot of
		
00:51:36 --> 00:51:37
			time going into that.
		
00:51:38 --> 00:51:40
			I just thought I'd give you guys bit
		
00:51:40 --> 00:51:40
			of a taster,
		
00:51:41 --> 00:51:42
			right? Give you guys the fractions that are
		
00:51:42 --> 00:51:43
			mentioned in the Quran,
		
00:51:44 --> 00:51:46
			right? And some examples of how much Taymiyyah
		
00:51:46 --> 00:51:47
			would take,
		
00:51:47 --> 00:51:49
			or what her grandparents would take,
		
00:51:50 --> 00:51:51
			very very quickly.
		
00:51:51 --> 00:51:53
			I have a bunch of brothers let's see
		
00:51:53 --> 00:51:54
			who's a Faraday in the crowd.
		
00:51:56 --> 00:51:58
			I have both my Mom and my Dad.
		
00:51:59 --> 00:52:00
			I have a bunch of brothers.
		
00:52:01 --> 00:52:02
			I have a wife and a daughter.
		
00:52:07 --> 00:52:08
			Who inherits and who doesn't?
		
00:52:10 --> 00:52:10
			My brothers
		
00:52:11 --> 00:52:12
			and sisters don't inherit.
		
00:52:14 --> 00:52:15
			My brothers and my sisters don't inherit.
		
00:52:16 --> 00:52:19
			Motherfucker. You exed my brothers and my sisters.
		
00:52:21 --> 00:52:22
			Taib, what about my half brothers? I have
		
00:52:22 --> 00:52:25
			a bunch of half brothers. Masha Allah Dad.
		
00:52:34 --> 00:52:36
			So you're basically saying that
		
00:52:37 --> 00:52:39
			some of my half brothers will inherit?
		
00:52:42 --> 00:52:43
			How much does the dad and the mom
		
00:52:43 --> 00:52:44
			get?
		
00:53:10 --> 00:53:13
			Call a friend. I don't know about it.
		
00:53:13 --> 00:53:14
			He wants to be a millionaire. Call a
		
00:53:14 --> 00:53:15
			friend,
		
00:53:15 --> 00:53:16
			Friends
		
00:53:17 --> 00:53:17
			there.
		
00:53:18 --> 00:53:19
			Oh, 5050. She'll be 5050.
		
00:53:22 --> 00:53:23
			Hi. What's the evidence?
		
00:53:27 --> 00:53:28
			If there's a child in the equation, both
		
00:53:28 --> 00:53:30
			parents will get a 6th.
		
00:53:30 --> 00:53:31
			Then what about the wife?
		
00:53:32 --> 00:53:33
			Thuman.
		
00:53:34 --> 00:53:35
			Thuman. She takes the Thuman. Right?
		
00:53:57 --> 00:53:59
			Excellent. That's the answer I was looking for.
		
00:53:59 --> 00:54:01
			Take this as a principle.
		
00:54:01 --> 00:54:02
			As long as your dad is alive,
		
00:54:05 --> 00:54:07
			as long as your dad alive is alive,
		
00:54:08 --> 00:54:10
			to the rest of your brothers
		
00:54:10 --> 00:54:12
			and sisters, they get nothing,
		
00:54:12 --> 00:54:13
			absolutely nothing.
		
00:54:15 --> 00:54:16
			How can you give something and your dad's
		
00:54:16 --> 00:54:18
			watching? The way I remember my teacher told
		
00:54:18 --> 00:54:20
			me was, your dad's looking at you.
		
00:54:21 --> 00:54:23
			Right? And you got your brothers and sisters
		
00:54:23 --> 00:54:24
			there. Your dad's looking.
		
00:54:24 --> 00:54:26
			Do you wanna take money and give it
		
00:54:26 --> 00:54:26
			to them?
		
00:54:31 --> 00:54:32
			This is from bad manners. I'm being on
		
00:54:32 --> 00:54:35
			duty for to you. And I never forgot
		
00:54:35 --> 00:54:36
			that when my teacher said that to me.
		
00:54:37 --> 00:54:38
			So as long
		
00:54:39 --> 00:54:40
			as your father is alive,
		
00:54:41 --> 00:54:43
			all your siblings can be made to wait.
		
00:54:44 --> 00:54:45
			Tell them, salaam alaikum.
		
00:54:46 --> 00:54:48
			Right? I told all my brothers and sisters
		
00:54:48 --> 00:54:48
			this,
		
00:54:49 --> 00:54:50
			none of you guys are entitled to a
		
00:54:50 --> 00:54:51
			single penny,
		
00:54:53 --> 00:54:54
			of what is in my bank account.
		
00:54:55 --> 00:54:57
			I don't want any problems after my death.
		
00:54:58 --> 00:55:00
			SubhanAllah. You know how the shaitan just comes
		
00:55:00 --> 00:55:00
			in.
		
00:55:01 --> 00:55:02
			I'll tell you guys something. Right?
		
00:55:03 --> 00:55:05
			Exam period. Sometimes I would get bored of
		
00:55:05 --> 00:55:06
			exams.
		
00:55:07 --> 00:55:09
			So what happened this year, I went into
		
00:55:09 --> 00:55:10
			the family WhatsApp group
		
00:55:11 --> 00:55:12
			and I decided
		
00:55:12 --> 00:55:15
			to distribute or calculate should I say, the
		
00:55:15 --> 00:55:17
			inheritance of everyone in the WhatsApp group.
		
00:55:20 --> 00:55:22
			And I could see some, you know, were
		
00:55:22 --> 00:55:24
			getting a little bit offended like, you know,
		
00:55:25 --> 00:55:27
			I'm calculating your inheritance, yes, I'm calculating your
		
00:55:27 --> 00:55:28
			inheritance the way
		
00:55:31 --> 00:55:33
			Because brothers and sisters this is a very
		
00:55:33 --> 00:55:34
			very sensitive topic,
		
00:55:35 --> 00:55:35
			right?
		
00:55:36 --> 00:55:38
			I'm sure if I speak to some of
		
00:55:38 --> 00:55:39
			you guys
		
00:55:39 --> 00:55:42
			on a personal level, right? You will say
		
00:55:42 --> 00:55:44
			that there is what? Issues with inheritance.
		
00:55:45 --> 00:55:47
			I remember one of my teachers told me
		
00:55:48 --> 00:55:50
			or told me last semester who taught me,
		
00:55:51 --> 00:55:52
			right, he told me
		
00:55:55 --> 00:55:56
			the inheritance of his grandfather
		
00:55:58 --> 00:55:59
			was due when?
		
00:56:00 --> 00:56:01
			I think a year or 2 after he
		
00:56:01 --> 00:56:02
			was born.
		
00:56:03 --> 00:56:05
			He's a professor now in the Jannah. Until
		
00:56:05 --> 00:56:07
			this moment it hasn't been distributed.
		
00:56:10 --> 00:56:11
			Surprising? Wallahi is not.
		
00:56:13 --> 00:56:15
			This is why, the one my brothers and
		
00:56:15 --> 00:56:16
			my sisters who learns inheritance,
		
00:56:18 --> 00:56:19
			can save bloodshed.
		
00:56:22 --> 00:56:24
			He can what? Protect the people from killing
		
00:56:24 --> 00:56:25
			one another.
		
00:56:25 --> 00:56:28
			Because in certain countries it gets *.
		
00:56:30 --> 00:56:32
			Because some of you guys nodding your head
		
00:56:32 --> 00:56:33
			saying that yes that's the truth.
		
00:56:34 --> 00:56:35
			It gets very very *.
		
00:56:37 --> 00:56:39
			Emotions run high, the shaytan
		
00:56:40 --> 00:56:41
			gets salem.
		
00:56:42 --> 00:56:44
			Are you guys with me?
		
00:56:45 --> 00:56:45
			Right?
		
00:56:46 --> 00:56:48
			All that love and affection that was between
		
00:56:48 --> 00:56:49
			brothers and sisters
		
00:56:50 --> 00:56:51
			goes down the drain.
		
00:56:52 --> 00:56:52
			When money,
		
00:56:55 --> 00:56:56
			issues rise to the table.
		
00:57:03 --> 00:57:05
			One of the reasons why I'm so passionate
		
00:57:05 --> 00:57:06
			about
		
00:57:06 --> 00:57:07
			this topic
		
00:57:08 --> 00:57:09
			because I heard
		
00:57:11 --> 00:57:12
			that my great grandfather,
		
00:57:14 --> 00:57:15
			he was a rich man,
		
00:57:16 --> 00:57:17
			He had 4 wives.
		
00:57:19 --> 00:57:20
			And he used to take people
		
00:57:20 --> 00:57:23
			on Hajj. He had a ship.
		
00:57:23 --> 00:57:25
			He would take the ship to Somalia,
		
00:57:25 --> 00:57:27
			pick people up, take them to Saudi Arabia
		
00:57:27 --> 00:57:29
			for Hajj and then bring them back. That's
		
00:57:29 --> 00:57:31
			how he would make money.
		
00:57:32 --> 00:57:32
			Right?
		
00:57:33 --> 00:57:35
			And what I heard later on down the
		
00:57:35 --> 00:57:37
			line is when he passed away, of course
		
00:57:37 --> 00:57:40
			his children right? Different wives as well.
		
00:57:41 --> 00:57:42
			You can already imagine
		
00:57:42 --> 00:57:44
			when there are children from each wife,
		
00:57:45 --> 00:57:46
			doesn't always go down nicely.
		
00:57:47 --> 00:57:49
			When these issues surface to the table, do
		
00:57:49 --> 00:57:50
			you guys agree?
		
00:57:52 --> 00:57:54
			And a lot of things happen after that.
		
00:57:54 --> 00:57:56
			So I'm thinking to myself, if I learn
		
00:57:56 --> 00:57:57
			this, I can save a lot of problems.
		
00:58:00 --> 00:58:03
			Sometimes you see doctors, engineers coming to you
		
00:58:03 --> 00:58:04
			humble,
		
00:58:05 --> 00:58:06
			right? Please help us.
		
00:58:07 --> 00:58:09
			Years have gone by and we weren't still
		
00:58:09 --> 00:58:09
			able
		
00:58:10 --> 00:58:12
			to calculate inheritance and my family members they
		
00:58:12 --> 00:58:14
			don't talk to one another.
		
00:58:15 --> 00:58:16
			Right? They don't talk to one another.
		
00:58:17 --> 00:58:18
			This is again from the benefits that we
		
00:58:18 --> 00:58:19
			can take away from
		
00:58:20 --> 00:58:22
			learning the science. You can
		
00:58:22 --> 00:58:24
			save a lot of problems or protect your
		
00:58:24 --> 00:58:26
			family members from a lot of problems.
		
00:58:27 --> 00:58:30
			Right? Imagine now after you pass away, your
		
00:58:30 --> 00:58:31
			wife and your mom they're fighting with one
		
00:58:31 --> 00:58:32
			another.
		
00:58:32 --> 00:58:33
			Is it
		
00:58:33 --> 00:58:35
			possible? Of course. If they're fighting
		
00:58:36 --> 00:58:37
			amongst themselves now,
		
00:58:38 --> 00:58:39
			right?
		
00:58:39 --> 00:58:41
			They say one of the worst things that
		
00:58:41 --> 00:58:42
			you could do
		
00:58:42 --> 00:58:44
			is to move in your wife into your
		
00:58:44 --> 00:58:45
			mother's house.
		
00:58:48 --> 00:58:49
			What happens?
		
00:58:49 --> 00:58:50
			In laws or outlaws?
		
00:58:53 --> 00:58:54
			In laws or outlaws?
		
00:58:55 --> 00:58:57
			There's some videos on my YouTube channel. It's
		
00:58:57 --> 00:58:58
			called in laws or outlaws.
		
00:59:00 --> 00:59:02
			The predicament that you end up finding yourself,
		
00:59:02 --> 00:59:04
			do I defend my mother and then my
		
00:59:04 --> 00:59:06
			wife or my wife and then my mother.
		
00:59:07 --> 00:59:08
			I've been saying this for years.
		
00:59:09 --> 00:59:12
			It is the ideal playground for the shaitan
		
00:59:14 --> 00:59:15
			to destroy the family.
		
00:59:16 --> 00:59:18
			When you have your wife and also your
		
00:59:18 --> 00:59:21
			mother and they might be 2 very good
		
00:59:21 --> 00:59:22
			people, very good people.
		
00:59:23 --> 00:59:24
			However,
		
00:59:25 --> 00:59:26
			brothers and sisters,
		
00:59:27 --> 00:59:30
			however brothers and sisters, right? The Shaytan can
		
00:59:30 --> 00:59:31
			easily get in between them.
		
00:59:33 --> 00:59:34
			Right?
		
00:59:34 --> 00:59:37
			So my advice to every single person here,
		
00:59:37 --> 00:59:39
			so when you do get married, try to
		
00:59:39 --> 00:59:40
			move her into a separate home.
		
00:59:41 --> 00:59:43
			So if you can't solve the problems while
		
00:59:43 --> 00:59:44
			you're living,
		
00:59:44 --> 00:59:46
			after you pass away and they're fighting with
		
00:59:46 --> 00:59:48
			one another, what you gonna do? Give out
		
00:59:48 --> 00:59:49
			instructions from your grave?
		
00:59:50 --> 00:59:52
			Like the example that I gave earlier,
		
00:59:53 --> 00:59:54
			the guy who passed away who's given out
		
00:59:54 --> 00:59:55
			instructions.
		
00:59:56 --> 00:59:57
			Right? Even after he
		
00:59:58 --> 00:59:59
			has passed away.
		
01:00:02 --> 01:00:03
			Makes sense?
		
01:00:04 --> 01:00:05
			So to be able to calculate or to
		
01:00:05 --> 01:00:07
			have all of this written down carved into
		
01:00:07 --> 01:00:09
			stone, if this was to happen then the
		
01:00:09 --> 01:00:11
			amount will go up or the amount will
		
01:00:11 --> 01:00:11
			go down,
		
01:00:12 --> 01:00:14
			it comes in extremely extremely handy.
		
01:00:14 --> 01:00:15
			Right?
		
01:00:16 --> 01:00:18
			And Allah Subhanahu Wa Ta'ala knows best. We'll
		
01:00:18 --> 01:00:19
			stop there inshallah ta'ala.
		
01:00:20 --> 01:00:22
			The sisters have some questions. The sisters have
		
01:00:22 --> 01:00:23
			some questions?
		
01:00:24 --> 01:00:25
			Okay.
		
01:00:26 --> 01:00:28
			Sorry, sisters. I completely forgot about you guys.
		
01:00:33 --> 01:00:35
			I was, you know, really worrying about you
		
01:00:35 --> 01:00:36
			guys before
		
01:00:37 --> 01:00:38
			I came to the lesson.
		
01:00:40 --> 01:00:41
			I was Thinking about how are they going
		
01:00:41 --> 01:00:43
			to see why I write on the board?
		
01:00:46 --> 01:00:47
			Can you repeat
		
01:00:47 --> 01:00:49
			4 and 9, please? What was point number
		
01:00:49 --> 01:00:50
			4?
		
01:00:54 --> 01:00:54
			Right?
		
01:00:57 --> 01:00:59
			The virtues of studying the science.
		
01:01:00 --> 01:01:02
			The virtues of studying the science.
		
01:01:02 --> 01:01:04
			And there's no greater virtue,
		
01:01:05 --> 01:01:07
			right? Than agenda.
		
01:01:08 --> 01:01:10
			If by just acting upon it,
		
01:01:11 --> 01:01:13
			we'll get you to Aljannah brothers and sisters.
		
01:01:13 --> 01:01:15
			Then how about the one who actually
		
01:01:16 --> 01:01:19
			learns it in order to prevent
		
01:01:19 --> 01:01:20
			harm from taking place.
		
01:01:22 --> 01:01:23
			To prevent harm from taking place.
		
01:01:26 --> 01:01:26
			Right?
		
01:01:28 --> 01:01:29
			One of the things that the messenger salallahu
		
01:01:29 --> 01:01:30
			alaihi wa sallam talked about.
		
01:01:32 --> 01:01:33
			Eliminating evil,
		
01:01:33 --> 01:01:36
			holding it back. Someone who's learned the farayd,
		
01:01:37 --> 01:01:38
			he protects the people from a lover of
		
01:01:38 --> 01:01:40
			evil with his pen.
		
01:01:42 --> 01:01:42
			Allahu
		
01:01:44 --> 01:01:46
			Akbar. And how about this individual who's who's
		
01:01:46 --> 01:01:49
			who's actually what? Teaching it or maybe what?
		
01:01:49 --> 01:01:51
			Helping the people distribute their inheritance.
		
01:01:51 --> 01:01:53
			If the one acts upon against Jannah, then
		
01:01:53 --> 01:01:54
			how about that person?
		
01:01:55 --> 01:01:56
			Number 9 was
		
01:01:57 --> 01:01:58
			the hukum, the ruling, and we split that
		
01:01:58 --> 01:01:59
			into 2.
		
01:02:00 --> 01:02:02
			The ruling of acting upon it which we
		
01:02:02 --> 01:02:03
			mentioned is for the and
		
01:02:04 --> 01:02:05
			the ruling of?
		
01:02:06 --> 01:02:08
			Of learning it is a communal obligation.
		
01:02:09 --> 01:02:12
			For the means an individual obligation like salah.
		
01:02:14 --> 01:02:16
			Communal obligation a bit like
		
01:02:16 --> 01:02:18
			funeral prayer, washing the disease.
		
01:02:23 --> 01:02:23
			And
		
01:02:24 --> 01:02:27
			point 10. Point 10 is? What's point
		
01:02:30 --> 01:02:32
			10? The issues that the science touches on.
		
01:02:35 --> 01:02:37
			Can someone give all their wealth to charity
		
01:02:37 --> 01:02:38
			if they have no spouse
		
01:02:39 --> 01:02:40
			or no children? We will come on today
		
01:02:40 --> 01:02:42
			InshaAllah. Why if the wife dies first leaving
		
01:02:42 --> 01:02:44
			a husband and children? What does the husband
		
01:02:44 --> 01:02:46
			get? We will cover all of that.
		
01:02:48 --> 01:02:50
			We'll cover all of that. This was just
		
01:02:50 --> 01:02:51
			me
		
01:02:51 --> 01:02:52
			teasing you guys
		
01:02:53 --> 01:02:55
			When mentioning some of these messiah, Aslan, you're
		
01:02:55 --> 01:02:57
			not even meant to be mentioning it
		
01:02:57 --> 01:02:59
			at this stage of the inheritance.
		
01:03:00 --> 01:03:01
			I think even me because I was a
		
01:03:01 --> 01:03:03
			little bit excited. I've been telling a buccan
		
01:03:03 --> 01:03:04
			while I was in the office. I'm so
		
01:03:04 --> 01:03:06
			excited today to be teaching inheritance.
		
01:03:08 --> 01:03:10
			What is the name of the book that
		
01:03:10 --> 01:03:11
			we are studying and is there an English
		
01:03:11 --> 01:03:11
			translation?
		
01:03:12 --> 01:03:14
			Allah I don't have an actual kitab.
		
01:03:15 --> 01:03:16
			Our brother Abdullahi
		
01:03:17 --> 01:03:19
			from East London, may Allah bless him,
		
01:03:20 --> 01:03:21
			kept on asking
		
01:03:21 --> 01:03:23
			me, right? Which book are we going to
		
01:03:23 --> 01:03:23
			study?
		
01:03:26 --> 01:03:27
			Which book are we going to be studying?
		
01:03:27 --> 01:03:28
			Are we going to be studying Al Rahabiya?
		
01:03:29 --> 01:03:31
			Which is what a poem on Al Farayd.
		
01:03:32 --> 01:03:33
			But if I was to go through a
		
01:03:33 --> 01:03:36
			poem, I don't think anybody will understand anything.
		
01:03:37 --> 01:03:40
			Farai is one of those subjects a bit
		
01:03:40 --> 01:03:41
			like maths, where if someone just sat in
		
01:03:41 --> 01:03:42
			front of you
		
01:03:42 --> 01:03:45
			and started going through algebra and equations and
		
01:03:45 --> 01:03:45
			multiplications
		
01:03:46 --> 01:03:47
			and divisions,
		
01:03:48 --> 01:03:50
			a squared equals b squared plus c squared,
		
01:03:50 --> 01:03:50
			and then kadawakadawakadawakadawakadawakadawakadawakadawakad,
		
01:03:51 --> 01:03:53
			he goes into a lot of detail. How
		
01:03:53 --> 01:03:53
			would you find that?
		
01:03:54 --> 01:03:56
			I'm a very visual learner
		
01:03:56 --> 01:03:58
			and I really really struggled with inheritance and
		
01:03:58 --> 01:03:59
			you know why I struggled?
		
01:04:01 --> 01:04:03
			We were studying Farahid, inheritance,
		
01:04:04 --> 01:04:06
			while the COVID was going on. 1 of
		
01:04:06 --> 01:04:08
			our teachers decided to come on to Zoom
		
01:04:08 --> 01:04:09
			or whatever
		
01:04:09 --> 01:04:12
			platform he was using, Blackboard, and he's just
		
01:04:12 --> 01:04:12
			what? Speaking.
		
01:04:14 --> 01:04:17
			Habibi, 5 in the morning, UK time.
		
01:04:18 --> 01:04:20
			And you're not using a board. How are
		
01:04:20 --> 01:04:21
			you supposed to understand?
		
01:04:22 --> 01:04:24
			Right? I did not understand anything. So what?
		
01:04:24 --> 01:04:25
			I deleted,
		
01:04:26 --> 01:04:27
			that's from my
		
01:04:30 --> 01:04:32
			the subjects I was studying at a time,
		
01:04:32 --> 01:04:34
			which I had to postpone for another time.
		
01:04:34 --> 01:04:36
			Right? It's a bit like math.
		
01:04:37 --> 01:04:39
			Farai my brothers and my sisters, you need
		
01:04:39 --> 01:04:41
			the teacher to take you by the hand.
		
01:04:42 --> 01:04:43
			A bit like somebody who swims
		
01:04:43 --> 01:04:45
			or somebody who starts driving.
		
01:04:45 --> 01:04:46
			Why if you say to him, I take
		
01:04:46 --> 01:04:47
			the car?
		
01:04:50 --> 01:04:51
			How are you throwing him in the defense?
		
01:04:52 --> 01:04:54
			Farai is like that, you need your teacher,
		
01:04:54 --> 01:04:56
			who's going to help you do the Masai'il.
		
01:04:56 --> 01:04:57
			Yeah?
		
01:05:03 --> 01:05:03
			So inshallah,
		
01:05:04 --> 01:05:06
			however I'm teaching, I'll be taking art from
		
01:05:06 --> 01:05:07
			the books
		
01:05:07 --> 01:05:08
			and explaining it,
		
01:05:10 --> 01:05:11
			okay, using a board.
		
01:05:12 --> 01:05:14
			We will have a lot of visual learning.
		
01:05:15 --> 01:05:17
			Did you guys understand what we mentioned today?
		
01:05:17 --> 01:05:19
			Or was it difficult to understand? It's really
		
01:05:19 --> 01:05:20
			basic. Right?
		
01:05:21 --> 01:05:22
			Apart from the fractions and some of the
		
01:05:22 --> 01:05:24
			calculations. Don't worry about that.
		
01:05:24 --> 01:05:25
			Okay?