Abu Taymiyyah – Part 1 Ten Introductory Points On Islamic Inheritance aadh

Abu Taymiyyah
AI: Summary ©
The importance of learning to determine who is entitled to each inheritor and the amount allocated for each inheritor is discussed in the title of the book "Alifei." The importance of distributing benefits to individuals and the role of the title in distributing them is emphasized. The importance of understanding the limits of Islam and the base ruling of a commandment is also emphasized. The importance of learning the science of Fardu and the use of the Sun waking to clarify the rules of the church is emphasized. The importance of learning the science of inheritance and the importance of being mindful of inheritance is also emphasized. The speaker emphasizes the need for principles and understanding the meaning of certain words and phrases in order to establish a prayer.
AI: Transcript ©
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If you'd like to join the classes live

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in the masjid then click on the link

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below inshallah it will take you to a

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telegram group that has the details of all

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the class timings,

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the dates, the days, the addresses and the

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locations of the masjid. So click on that

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link and hopefully we see you there In

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sha Allah.

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My dear respected brothers and sisters, we thank

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Allah Subhanahu Wa Ta'ala

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for gathering us in the house of Allah

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to revise knowledge together.

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The very famous hadith of the Prophet Sallallahu

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Alaihi Wasallam when he said,

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Whoever Allah Subhanahu Wa Ta'ala was good for,

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He gives him Al Firk,

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he gives him Al Firk in the religion.

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And Al Firk in the language my beloved

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brothers and sisters

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is

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to understand,

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right?

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And to narrow it down a little bit

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more, it is to understand inherently,

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right?

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Others they say

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To understand that which,

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the Mutakallim, the one who's speaking is saying.

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All of this is that,

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what Al Fiqh means

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in the language, the linguistic meaning of that.

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Then you,

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come to the technical meaning of Al Fiqh.

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The scholars they mention a Ma'ana that is

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Aam, a very general meaning of Al Fiqh.

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He says,

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It is to have knowledge or to understand,

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the Commandments and the prohibitions

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of the legislator.

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So that you may gain insight in the

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religion.

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So that, you may gain insight

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in the religion, Right? A lot of time

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when the term fiqh is thrown around,

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that which rushes the mind is what?

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The fiqh that you study of tahara, salah,

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siam, so on and so forth.

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Right? This term al fikh

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encompasses brothers and sisters,

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right? All the commandments and provisions

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of the Sharia,

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all the commandments and the provisions of the

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Sharia,

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this is how Al Fiqh was used

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early on.

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Later on it became known,

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later on it became known for

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that which we study today of Tahara Sala

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Seam.

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Why am I mentioning this hadith, and all

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these technical terms?

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If Allah Subhanahu Wa Ta'ala was good for

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you, He gives you that understanding.

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He allows you to understand

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the commandments and the provisions that will lead

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you

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to Aljannah.

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Right? Also mutay

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says,

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Every person that Allah Azawajal wants good for,

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He must give him an understanding of the

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religion.

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He must give him an understanding of the

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religion. And then look what he says, Whoever

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Allah does not want good for,

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Allah who will not give him the understanding

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of religion.

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So the fact that you came here, and

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that you're sitting

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in front of the board with your pens

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and your papers,

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ready to study, Allah shows that Allah Azzawajal,

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He handpicked you out

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from amongst millions.

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They handpicked you out from amongst millions,

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right? You could have been doing

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all sorts of things,

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right? This evening,

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not be up to good, may Allah protect

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us from evil,

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Ameen.

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So we are here

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hoping to

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study Al Farayd.

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Al Farayd my beloved brothers and sisters which

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translates to be

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a law of Islamic inheritance,

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okay.

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It's a topic that has been abandoned,

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boycotted

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and forsaken.

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Would you guys agree with that? Do you

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hear much about Farai being taught?

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It's one of those topics, one of those

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sciences

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that

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has indeed been abandoned,

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right? And we inshallah will get the reward

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of bringing

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life to the science

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that has indeed

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become unknown

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to many.

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Right? And Insha'Allah,

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we will discuss

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the 10 introductory

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points

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to every science.

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Every Science my beloved brothers and sisters,

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when studied,

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the scholars they normally mentioned 10

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introductory

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points,

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which can also be put as the 10

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building blocks of literacy.

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The 10

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building blocks of literacy,

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right? 10 points.

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For whatever Science it might be even when

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you're studying Medicine,

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these ten points come in extremely handy.

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So that you have an idea

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of what you are studying,

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right? You have an idea

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of maybe where we will take you, and

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so on and so forth.

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Okay? The poet he says,

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There are 10

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introductory points for every Science.

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Right?

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So what are these 10 points? Let me

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stand up,

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and write these 10 points down Insha Allahu

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Ta'ala.

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The mic everything is okay, right? Is that

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on?

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Yeah.

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Okay.

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So what are these

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10 introductory points for every ilm, for every

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science?

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The first one that the poet mentioned is

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Al Hadd.

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Excuse my handwriting, brothers and sisters. Yeah? I

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don't have the best one.

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I remember one time I'll tell you guys

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a joke. Right?

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When I started the University of Medina

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with my very weird handwriting,

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and they say many of the scholars of

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the past, they didn't have the best of

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handwriting, even Shaikh Al Uthimi and Al Anandim.

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Right?

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The Ustad asked me to write something down,

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so I wrote it.

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And then I gave it to him.

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He looked at my handwriting and he said,

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Mahadah, what is this?

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This is a type of handwriting

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that invites the jinn, the jinns over to

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the classroom

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because of it looking like

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Definition.

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Everybody

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managed to pick that up?

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Everyone can see that it says definition, right?

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The first

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introductory point

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of this science which is Al Farait,

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okay, is the haddah, the definition.

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Right?

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What is the definition of

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al Farayd?

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The technical definition of Al Farai'd my beloved

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brothers and sisters, there is a number of

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definitions when you look at the linguistic side

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of things, right? Which we'll leave to the

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side Insha Allahu Ta'ala.

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Okay. Which we'll leave to the side because

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there's a number of them. One of the

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meanings of Al Farai linguistically means,

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an obligation.

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Fareeelatinmin

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Allah

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il akhir.

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I'll put that to recite. Let's now Insha'Allah

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Taala send over a technical

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definition of Al Farayd, which is

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It is a science, it is a knowledge.

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Okay?

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That equips you with the tools

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to determine

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who inherits

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and who doesn't

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and the amount

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that has been allocated

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for every

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inheritor.

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Say that again.

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It is a science.

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It is a Science

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means a Science or some knowledge.

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You are This

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Science will equip you

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to have the tools

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to determine

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many is

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the one who inherits,

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and the one who does not inherit.

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And the amount

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that each

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inheritor

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is entitled to.

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Right?

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And in the Quran, my beloved brothers and

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sisters,

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we are given

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6 fractions.

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We are given 6 fractions.

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Can you see both me and the thing?

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In the Quran there are 6 fractions.

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By the way this is not a Mas'

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lesson. However,

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Mas comes in extremely handy when it comes

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to harayd.

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Right?

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It is a combination of

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Legal Maxims and also what?

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Principles

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or should I say mathematical principles,

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which equips you now to be able

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to calculate accordingly what every individual is entitled

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to.

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What are the 6 fractions? Does anyone know?

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There are fractions made in the Quran brothers

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and sisters.

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Six fractions.

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He said 1 third.

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That's a 3 by the way.

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A

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5th. A 5th.

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Yes.

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You said half.

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One sixth.

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One sixth.

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1 8th. 1 8th. Where'd you get that

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from? From.

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Yeah? Are you half

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Have you memorized the Quran? From the Bay.

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1 8.

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What's the last one? 110.

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110.

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I think you're guessing

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there.

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No. Not 110.

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2 thirds.

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Pretty simple, right?

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These are

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6 fractions that are mentioned in the Quran.

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That Allah Subhanahu Wa Ta'ala has allocated

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That Allah Subhanahu Wa Ta'ala has allocated

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for

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some.

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What's the evidence for the 3rd?

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Let's see who's is still lal is on

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point here.

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3rd.

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Where does it say 3rd? Who can give

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me a verse from the Quran that has

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3rd in it?

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Sheikh Zubair,

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by the way this is one of the

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Imams of

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You can read it both ways.

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He loves Hamza.

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That's how Hamza reads

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it.

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Are you brothers and sisters with me?

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It's mentioned in Surat Al Nisa. Right? Who

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can give me the evidence for half?

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Who gets in this?

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The wife.

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The wife?

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The wife and the husband. Allah, you like

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to give more to the wife. Hey.

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The wife is not entitled to half in

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any scenario whatsoever.

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Allah

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says in the Quran,

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If there's only one daughter in the equation,

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she takes half.

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As long as two conditions are met, which

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we're not gonna go into too much detail

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because I don't wanna confuse you guys, we're

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still right at the beginning.

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Right?

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Your brother Abu Tamia he has a daughter

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called Tamia.

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The was a very long time ago.

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However, when she was born,

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there was no option except to call her

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Tamia, right? So I can become the ruler

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with Tamia.

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Right?

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Tamia,

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may Allah

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give her a long life upon obedience,

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she's by herself.

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What did Allah say?

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For incarnate

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if she's by herself,

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she takes

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half. These are all just benefits that you

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pick up on at this moment in time.

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We're still in the introduction.

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Right?

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She normally would take a half if two

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conditions are met which is Adam al Musharik

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and Adam Asim.

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And Musharik is another sister in the equation.

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If Tami has a sister, she's not gonna

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take half.

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Likewise, if she has a brother, she's not

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gonna take half.

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Right?

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Say, if I pass

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away, and I have no other kids,

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is going to take half of my money.

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Guys with me?

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There's only 2 conditions I need to be

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in. Don't worry about if you don't understand

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these conditions at this moment in time. We're

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still just standing over

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the Tarif. The reason why I mentioned these

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6 fractions

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is because the Tarif, the definition which is

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the hadhiya,

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The amount that each

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inheritor,

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okay, is entitled to, that Allah has

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allocated for.

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So we've taken the evidence for this and

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the evidence for that.

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Allah subhanahu wa ta'ala, he tells us about

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the husband and the wife.

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The husband in one scenario will take a

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quota,

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and the wife in one scenario will take

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a quota,

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right? Again, don't worry about it. Allah says

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in the Quran,

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She's entitled to a quota if you don't

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have any children.

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Right?

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If you're married without kids,

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No kids,

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If you die, how much does your wife

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get?

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She will take a quarter.

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Okay. Carved in stone.

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No two ways about it.

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The only condition that needs to be met

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here, there's no kids in the equation.

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Right?

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Someone,

00:16:09 --> 00:16:11

what's the evidence for it?

00:16:36 --> 00:16:38

If there is a child in the equation,

00:16:38 --> 00:16:39

how much does the wife get?

00:16:40 --> 00:16:40

An 8th.

00:16:42 --> 00:16:42

K.

00:16:43 --> 00:16:44

What's the evidence for 6th?

00:16:54 --> 00:16:56

Your parents, don't forget your parents brothers.

00:16:58 --> 00:16:59

Don't forget your parents.

00:17:00 --> 00:17:03

They have rights over you while you're still

00:17:03 --> 00:17:03

breathing,

00:17:04 --> 00:17:06

And even after you depart from this world,

00:17:06 --> 00:17:07

they have rights over you.

00:17:08 --> 00:17:10

Is that clear? Is that the both parents,

00:17:10 --> 00:17:11

the 6th? Both of them

00:17:12 --> 00:17:14

ends a scenario they will take what? A

00:17:14 --> 00:17:15

6th.

00:17:16 --> 00:17:18

When then there's a time as Allah tells

00:17:18 --> 00:17:19

us,

00:17:22 --> 00:17:23

If you have a child, they are both

00:17:23 --> 00:17:24

entitled to 6.

00:17:25 --> 00:17:27

There's no children in the equation,

00:17:27 --> 00:17:29

this is when the 3rd kicks in.

00:17:30 --> 00:17:32

The mother takes the 3rd

00:17:32 --> 00:17:34

and the rest is for the dad.

00:17:35 --> 00:17:36

The rest is for the dad.

00:17:39 --> 00:17:41

2 thirds, what was Aya again?

00:17:45 --> 00:17:47

And what was Aya that I mentioned earlier?

00:17:55 --> 00:17:56

If there's more than

00:17:57 --> 00:17:59

one daughter in the equation,

00:17:59 --> 00:18:00

right?

00:18:00 --> 00:18:01

2 thirds

00:18:01 --> 00:18:02

will distribute.

00:18:03 --> 00:18:04

You're confused.

00:18:06 --> 00:18:08

I that's most people, don't worry about it.

00:18:08 --> 00:18:10

I hope you guys have written down

00:18:10 --> 00:18:11

these 3,

00:18:12 --> 00:18:13

sorry these 6 fractions

00:18:14 --> 00:18:15

which will come in very very handy later

00:18:15 --> 00:18:16

on.

00:18:16 --> 00:18:19

Right? Which will come in very very handy

00:18:19 --> 00:18:20

later on.

00:18:24 --> 00:18:25

So that was the

00:18:26 --> 00:18:28

first of the 10

00:18:30 --> 00:18:31

introductory points.

00:18:32 --> 00:18:34

Is there something better than this?

00:18:38 --> 00:18:38

Type.

00:18:42 --> 00:18:43

The second introductory point

00:18:45 --> 00:18:46

is what?

00:18:55 --> 00:18:56

What subject matter this addresses?

00:18:57 --> 00:18:59

Okay. And by the way, all these 10

00:18:59 --> 00:19:00

points that I'm covering,

00:19:01 --> 00:19:03

right, all these 10 points that I'm covering

00:19:03 --> 00:19:04

for every science,

00:19:04 --> 00:19:05

like I mentioned earlier.

00:19:11 --> 00:19:13

10 points for every what? Science.

00:19:13 --> 00:19:15

So you need to ask yourself that which

00:19:15 --> 00:19:17

I'm studying am I just attending because

00:19:17 --> 00:19:18

I want to take the reward of the

00:19:18 --> 00:19:20

sitting which is perfectly

00:19:20 --> 00:19:21

fine, right?

00:19:23 --> 00:19:25

Or are you studying it because you want

00:19:25 --> 00:19:27

to understand it from every angle?

00:19:29 --> 00:19:31

People attend classes for different reasons.

00:19:31 --> 00:19:32

Right?

00:19:34 --> 00:19:36

So now the is the content.

00:19:39 --> 00:19:39

Okay?

00:19:40 --> 00:19:42

The subject matter that he addresses.

00:19:43 --> 00:19:45

Right? So we know that when we study

00:19:45 --> 00:19:46

Al Farayd, we ensure

00:19:48 --> 00:19:50

that the right amount is distributed.

00:19:51 --> 00:19:51

Okay?

00:19:52 --> 00:19:53

The right amount is distributed

00:19:54 --> 00:19:55

to those

00:19:55 --> 00:19:56

who are entitled.

00:19:58 --> 00:20:00

Right? To those who are entitled. And this

00:20:00 --> 00:20:01

is what the Faradi,

00:20:01 --> 00:20:03

And by the way this time al Faradi

00:20:03 --> 00:20:05

it means scholar in Farai. This is what

00:20:05 --> 00:20:06

he focuses on.

00:20:07 --> 00:20:07

Ensuring

00:20:07 --> 00:20:09

that the right amount

00:20:10 --> 00:20:11

reaches

00:20:11 --> 00:20:12

those who are entitled.

00:20:14 --> 00:20:15

Is that clear?

00:20:28 --> 00:20:28

Okay.

00:20:32 --> 00:20:34

Is the benefits that you come out with,

00:20:35 --> 00:20:37

you can even maybe call it the dunya

00:20:37 --> 00:20:37

benefits.

00:20:38 --> 00:20:40

Meaning the benefits that you will receive

00:20:41 --> 00:20:41

after,

00:20:42 --> 00:20:43

okay,

00:20:45 --> 00:20:46

studying this science.

00:20:47 --> 00:20:48

And when I say dunya, I think it

00:20:48 --> 00:20:50

may end up giving a very negative connotation.

00:20:51 --> 00:20:53

But what you will,

00:20:53 --> 00:20:54

right?

00:20:54 --> 00:20:55

Immediately take away.

00:20:55 --> 00:20:57

What is it that you immediately take away

00:20:57 --> 00:20:59

from the benefits that you immediately take away?

00:21:00 --> 00:21:00

Okay?

00:21:01 --> 00:21:03

Being able to distribute

00:21:04 --> 00:21:05

the inheritance accordingly.

00:21:06 --> 00:21:08

Giving people's rights. When I say to you

00:21:08 --> 00:21:10

now, so and so is known.

00:21:10 --> 00:21:12

So and so is known

00:21:12 --> 00:21:13

to give people their rights. Would this be

00:21:13 --> 00:21:14

someone that is praiseworthy?

00:21:16 --> 00:21:18

Right? There is a person that people go

00:21:18 --> 00:21:19

to,

00:21:20 --> 00:21:21

to seek their rights

00:21:21 --> 00:21:22

automatically.

00:21:22 --> 00:21:24

What kind of impression do you have of

00:21:24 --> 00:21:24

that individual?

00:21:25 --> 00:21:26

Positive one.

00:21:27 --> 00:21:28

A Faradi is that.

00:21:29 --> 00:21:30

A Faradi,

00:21:30 --> 00:21:31

someone who

00:21:32 --> 00:21:34

knows how to distribute the inheritance accordingly,

00:21:35 --> 00:21:36

that's the role that he plays.

00:21:37 --> 00:21:37

Right?

00:21:37 --> 00:21:38

Ensuring

00:21:39 --> 00:21:40

that everyone's

00:21:41 --> 00:21:44

allocated amount is distributed accordingly.

00:21:45 --> 00:21:47

And without a shadow of a doubt that

00:21:47 --> 00:21:47

is something

00:21:48 --> 00:21:49

that is something great.

00:21:50 --> 00:21:51

Right?

00:21:51 --> 00:21:52

As I will mention inshallahta'ala

00:21:53 --> 00:21:54

in a short while.

00:21:55 --> 00:21:56

So Islamah,

00:21:56 --> 00:21:58

you can maybe call it

00:21:59 --> 00:22:01

the immediate benefits.

00:22:22 --> 00:22:22

The virtues

00:22:26 --> 00:22:27

the virtues

00:22:28 --> 00:22:29

of studying the science.

00:22:33 --> 00:22:34

What are some of the virtues of studying

00:22:34 --> 00:22:35

the science?

00:22:40 --> 00:22:42

We're now speaking about the benefits of the

00:22:42 --> 00:22:42

hereafter.

00:22:44 --> 00:22:46

K? Don't mix the 2 up together.

00:22:48 --> 00:22:50

What does Allah subhanahu wa ta'ala

00:22:51 --> 00:22:51

say

00:22:52 --> 00:22:53

right at the bottom

00:22:53 --> 00:22:55

of the 3rd page in Surat An Nisa.

00:22:59 --> 00:23:01

When Allah Subhanu Wa Ta'ala

00:23:02 --> 00:23:03

has allocated

00:23:05 --> 00:23:05

the amounts

00:23:06 --> 00:23:07

to each individual.

00:23:08 --> 00:23:08

Right?

00:23:09 --> 00:23:11

Allah goes on to say, these are the

00:23:11 --> 00:23:12

limits of

00:23:16 --> 00:23:18

Allah. Whoever follows Allah

00:23:20 --> 00:23:21

and also His Messenger.

00:23:29 --> 00:23:30

Right?

00:23:31 --> 00:23:33

Whoever follows Allah Azzawajal's Messenger,

00:23:33 --> 00:23:36

Allah Azzawajal will admit him into Al Jannah.

00:23:37 --> 00:23:37

Right?

00:23:38 --> 00:23:39

That is your reward in the hereafter.

00:23:40 --> 00:23:42

This was mentioned straight after

00:23:43 --> 00:23:45

the different amounts were distributed.

00:23:47 --> 00:23:48

Is that clear brothers and sisters?

00:23:56 --> 00:23:56

And then,

00:23:57 --> 00:23:58

what does Allah say?

00:24:06 --> 00:24:08

What does Allah say after that?

00:24:16 --> 00:24:16

Right?

00:24:17 --> 00:24:18

And indeed

00:24:18 --> 00:24:20

this is a great success.

00:24:20 --> 00:24:22

This is a great success.

00:24:22 --> 00:24:24

And the opposite was mentioned after that as

00:24:24 --> 00:24:25

well.

00:24:30 --> 00:24:30

Right?

00:24:31 --> 00:24:33

Allah says, whoever disobeys Allah

00:24:34 --> 00:24:35

and violates his limits,

00:24:39 --> 00:24:40

will admit him into the Haw fire.

00:24:42 --> 00:24:43

This is not a light matter brothers and

00:24:43 --> 00:24:44

sisters,

00:24:44 --> 00:24:46

which we will inshallah, come to know in

00:24:46 --> 00:24:47

a moment.

00:25:01 --> 00:25:03

So how many introductory points have we taken?

00:25:04 --> 00:25:04

4.

00:25:05 --> 00:25:07

4 or 3. 4 or 4. There was

00:25:07 --> 00:25:08

a 5th one.

00:25:20 --> 00:25:21

Nisbah.

00:25:24 --> 00:25:26

Which faculty does this

00:25:27 --> 00:25:28

type of knowledge belong to?

00:25:30 --> 00:25:31

Who can tell

00:25:34 --> 00:25:36

Which faculty does this type of knowledge belong

00:25:36 --> 00:25:36

to?

00:25:39 --> 00:25:41

Does it fall under

00:25:42 --> 00:25:42

the language?

00:25:43 --> 00:25:45

The sciences that are studied under the language?

00:25:45 --> 00:25:47

Because Arabic is very very vast. Right?

00:25:48 --> 00:25:50

Very very vast. You have Balaga, you have

00:25:50 --> 00:25:51

Shihir, you have,

00:25:52 --> 00:25:54

putting lines of poetry together, you have Balaga,

00:25:55 --> 00:25:57

you have all different types of

00:25:58 --> 00:26:00

Topics that are studied under the language.

00:26:02 --> 00:26:02

Right?

00:26:03 --> 00:26:05

Then you also have what Alfiq, You have

00:26:05 --> 00:26:07

so many different topics that are studied under

00:26:07 --> 00:26:07

alfik.

00:26:08 --> 00:26:09

Like at Tahara,

00:26:09 --> 00:26:10

Azakah,

00:26:11 --> 00:26:12

Hajj, Psalm.

00:26:13 --> 00:26:15

Far'id falls under which? Does it fall under?

00:26:17 --> 00:26:18

Science of Al Hadid,

00:26:18 --> 00:26:20

does it fall under fiqh? Does it fall

00:26:20 --> 00:26:22

under the language? Which one does it fall

00:26:22 --> 00:26:22

under?

00:26:23 --> 00:26:23

Fiqh.

00:26:24 --> 00:26:26

Okay? So he falls

00:26:26 --> 00:26:28

under Fiqh. So Nisba' is

00:26:29 --> 00:26:31

the faculty that it belongs to.

00:26:39 --> 00:26:40

Is that clear?

00:26:42 --> 00:26:43

If we're gonna get there,

00:26:45 --> 00:26:45

say.

00:26:50 --> 00:26:51

Type.

00:26:56 --> 00:26:58

This is number 5, right?

00:26:59 --> 00:27:00

Number 6.

00:27:02 --> 00:27:02

Alwadayah.

00:27:06 --> 00:27:07

Who is the originator

00:27:08 --> 00:27:09

of the science

00:27:09 --> 00:27:11

that which we're studying now far'id?

00:27:12 --> 00:27:14

I'll give you guys an example. Right?

00:27:14 --> 00:27:15

Usul Al Fiqh.

00:27:16 --> 00:27:17

Who was the first to put down Usul

00:27:17 --> 00:27:19

Al Fiqh as a science?

00:27:22 --> 00:27:25

Sahib Al Marahi in his 1,009 poem he

00:27:25 --> 00:27:25

says,

00:27:35 --> 00:27:38

The first one to put down, as an

00:27:39 --> 00:27:40

independent science,

00:27:41 --> 00:27:42

or you might even want to call it

00:27:42 --> 00:27:43

a curriculum.

00:27:43 --> 00:27:46

Right? For studying Usool Al Fikh was

00:27:50 --> 00:27:52

This is one for those who are shafiris.

00:27:53 --> 00:27:56

Imam Shamshafir Rahmatullahi aley, he put down the

00:27:56 --> 00:27:57

science

00:27:57 --> 00:27:59

as an independent curriculum.

00:28:00 --> 00:28:01

Because somebody will turn around to you and

00:28:01 --> 00:28:03

say, you guys are studying all sola fiqh,

00:28:03 --> 00:28:04

isn't this a Bida?

00:28:05 --> 00:28:07

Isn't this an innovation that was

00:28:07 --> 00:28:09

introduced later on down the line?

00:28:11 --> 00:28:13

As Sahaba my beloved brothers and sisters,

00:28:14 --> 00:28:14

did you do

00:28:15 --> 00:28:17

you think that they needed principles like we

00:28:17 --> 00:28:17

do?

00:28:19 --> 00:28:20

Who can quickly give me a principle

00:28:21 --> 00:28:23

about the commandment? What's the base ruling of

00:28:23 --> 00:28:25

a commandment? If Allah commands something, what's

00:28:26 --> 00:28:28

the base default ruling of that?

00:28:28 --> 00:28:29

Wajib.

00:28:29 --> 00:28:30

If Allah

00:28:30 --> 00:28:32

instructs you and commands you,

00:28:33 --> 00:28:36

the base default ruling of that commandment is

00:28:36 --> 00:28:37

that it's a mustah you carried out, it

00:28:37 --> 00:28:39

is Wajib. You Guys agree with that? Makes

00:28:39 --> 00:28:40

sense?

00:28:40 --> 00:28:41

And then you have sunnah,

00:28:43 --> 00:28:45

which is not being imposed upon you. You

00:28:45 --> 00:28:45

guys with me?

00:28:46 --> 00:28:48

Sunnah, wajib and so on and so forth.

00:28:48 --> 00:28:50

Yeah? The

00:28:50 --> 00:28:50

way

00:28:51 --> 00:28:53

we came to know about what is wajib

00:28:53 --> 00:28:54

and what is sunnah is through?

00:28:55 --> 00:28:56

Right?

00:28:57 --> 00:28:59

The companions, they never had these principles, how

00:28:59 --> 00:29:00

are they

00:29:01 --> 00:29:03

taking in a lot of the information that

00:29:03 --> 00:29:04

the prophet was giving to him?

00:29:07 --> 00:29:08

Sorry?

00:29:09 --> 00:29:10

It was inherently known within them. It was

00:29:10 --> 00:29:12

inherently known within them. None.

00:29:12 --> 00:29:14

They didn't need these principles, they already

00:29:15 --> 00:29:15

understood

00:29:16 --> 00:29:17

from the speech of the prophet sallallahu alaihi

00:29:17 --> 00:29:19

wa sallam because they understood Arabic

00:29:20 --> 00:29:21

that when the messenger speaks

00:29:22 --> 00:29:24

a certain way, we should treat it like

00:29:24 --> 00:29:24

that.

00:29:25 --> 00:29:28

As for us or a bunch of foreigners,

00:29:28 --> 00:29:29

right?

00:29:29 --> 00:29:31

We need principles to,

00:29:33 --> 00:29:35

we need these principles to understand, okay, what

00:29:35 --> 00:29:36

is meant by

00:29:40 --> 00:29:42

which means to establish the prayer.

00:29:44 --> 00:29:46

That's when I now go back to these

00:29:46 --> 00:29:46

principles.

00:29:47 --> 00:29:49

Okay. You know, Surah Al Fikh, Kada, the

00:29:49 --> 00:29:51

scholars they mentioned that the base

00:29:52 --> 00:29:54

default ruling of a commandment is that it

00:29:54 --> 00:29:55

is a must that you fulfill.

00:29:56 --> 00:29:57

Makes sense?

00:29:58 --> 00:30:00

Sahaba didn't need no didn't need all of

00:30:00 --> 00:30:03

that. They would hear the prophet speaking a

00:30:03 --> 00:30:06

certain way using certain phrases and words, and

00:30:06 --> 00:30:07

they knew straight to be okay, this is

00:30:07 --> 00:30:08

Wajib.

00:30:09 --> 00:30:11

Right? They knew the Arabic language very very

00:30:11 --> 00:30:12

well.

00:30:14 --> 00:30:15

So who's the one that put down Al

00:30:15 --> 00:30:17

Farai? Does anyone know?

00:30:18 --> 00:30:19

Imam

00:30:20 --> 00:30:21

Shafi'i. Imam Shafi'i.

00:30:38 --> 00:30:39

Anyone else?

00:30:44 --> 00:30:46

No. I think you're maybe referring to a

00:30:46 --> 00:30:47

Quran al Fakhir.

00:30:51 --> 00:30:52

Whoever gives me an answer, I'll give him

00:30:52 --> 00:30:53

a tenor.

00:30:59 --> 00:31:01

Come on, Yajana, it's so simple.

00:31:03 --> 00:31:05

Is it Allah? Allah Subhanahu Wa Ta'ala.

00:31:06 --> 00:31:08

Go I need to give you a tena.

00:31:09 --> 00:31:10

No need to give you a tena. Make

00:31:10 --> 00:31:12

sure you remind me. Right?

00:31:12 --> 00:31:14

Allah Subhanahu Wa Ta'ala

00:31:15 --> 00:31:17

took into his own hand.

00:31:18 --> 00:31:19

He took into his own hand

00:31:20 --> 00:31:23

the distribution of inheritance SubhanAllah.

00:31:24 --> 00:31:26

Wallahi, this shows the importance of that.

00:31:27 --> 00:31:29

If you think about it, right? A zakat,

00:31:29 --> 00:31:30

how much you pay of zakat, is that

00:31:30 --> 00:31:31

mentioned in Quran?

00:31:33 --> 00:31:35

It's mentioned in the hadith of Abu Bakr

00:31:37 --> 00:31:38

of how much to pay on sheep, how

00:31:38 --> 00:31:40

much to pay on camel. There's a long

00:31:40 --> 00:31:41

hadith.

00:31:43 --> 00:31:45

The intricacies of salah is mentioned in the

00:31:46 --> 00:31:46

Quran?

00:31:50 --> 00:31:52

As I mentioned in the Quran, intricacies, you

00:31:52 --> 00:31:54

know, details of a salah, what to say

00:31:54 --> 00:31:55

in your ruku,

00:31:56 --> 00:31:58

is not mentioned. It's mentioned in the sunnah.

00:32:00 --> 00:32:00

Allah

00:32:02 --> 00:32:02

at times

00:32:03 --> 00:32:04

speaks in a vague manner.

00:32:06 --> 00:32:07

You've been told to establish a salah.

00:32:09 --> 00:32:10

Pay the zakat.

00:32:11 --> 00:32:13

How much do I pay? Is it mentioned

00:32:13 --> 00:32:14

in the Quran? Not exactly.

00:32:15 --> 00:32:18

Right? You have to refer to the Sunnah.

00:32:18 --> 00:32:20

And the Sunnah my beloved brothers and sisters

00:32:20 --> 00:32:22

goes hand in hand with the Quran.

00:32:23 --> 00:32:25

Or them 2 they go hand in hand

00:32:25 --> 00:32:25

with one another.

00:32:26 --> 00:32:28

You can't try to separate the 2 from

00:32:28 --> 00:32:28

one another.

00:32:32 --> 00:32:34

Indeed we send another Quran upon you, Muhammad,

00:32:34 --> 00:32:36

so that you clarify for the people.

00:32:37 --> 00:32:38

Is that clear?

00:32:40 --> 00:32:41

However, when it comes to Farahid,

00:32:42 --> 00:32:44

Allah Subhanahu Wa Ta'ala took it into His

00:32:44 --> 00:32:45

own hands.

00:32:46 --> 00:32:48

I'm going to give this amount

00:32:50 --> 00:32:51

to this child

00:32:51 --> 00:32:52

who passes away,

00:32:53 --> 00:32:54

sorry to this child who has lost their

00:32:54 --> 00:32:55

father.

00:32:56 --> 00:33:00

Allah Subhanahu Wa Ta'ala allocated the half that

00:33:00 --> 00:33:02

my daughter Tamia will take if I pass

00:33:02 --> 00:33:03

away tomorrow.

00:33:04 --> 00:33:06

Allah took that into His own hands. Remember

00:33:06 --> 00:33:08

earlier we mentioned these 6 fractions, right?

00:33:08 --> 00:33:10

Allah is now going into detail

00:33:11 --> 00:33:13

of how much each individual should take.

00:33:13 --> 00:33:15

Imagine that brothers and sisters.

00:33:17 --> 00:33:19

That wasn't done with the salah. That wasn't

00:33:19 --> 00:33:20

done with the zakat.

00:33:20 --> 00:33:22

Right? Even when it comes to hajj, are

00:33:22 --> 00:33:24

the ins and the outs mentioned in the

00:33:24 --> 00:33:26

Quran? You have hadith Jabra Right?

00:33:27 --> 00:33:28

At the end,

00:33:32 --> 00:33:33

so that you take

00:33:33 --> 00:33:36

the rituals of this pilgrimage directly from me.

00:33:36 --> 00:33:38

When he showed them how to perform the

00:33:38 --> 00:33:40

Hajj from a to z.

00:33:41 --> 00:33:42

But when it comes to farayd,

00:33:43 --> 00:33:44

right? Allah

00:33:45 --> 00:33:46

took it

00:33:47 --> 00:33:49

into his own hands distributing the ins and

00:33:49 --> 00:33:50

the outs

00:33:52 --> 00:33:54

to those who are entitled.

00:33:55 --> 00:33:57

Is everything only just mentioned in the Quran?

00:33:57 --> 00:33:59

You have the sunnah as well.

00:33:59 --> 00:34:02

You have some of the statements of the

00:34:02 --> 00:34:03

sahaba, especially now when you come to the

00:34:03 --> 00:34:05

topic about jaddu malikwa.

00:34:05 --> 00:34:06

The grandfather with brothers.

00:34:07 --> 00:34:08

Right?

00:34:08 --> 00:34:10

It's a topic that we will maybe come

00:34:10 --> 00:34:11

on to write at the end is a

00:34:11 --> 00:34:12

very

00:34:14 --> 00:34:15

tense one

00:34:15 --> 00:34:17

type. We are number 6, right?

00:34:23 --> 00:34:25

What's number 7?

00:34:35 --> 00:34:36

Number

00:34:38 --> 00:34:38

7,

00:34:50 --> 00:34:50

What's the

00:34:51 --> 00:34:52

name of the science?

00:34:56 --> 00:34:57

Many alif.

00:35:03 --> 00:35:05

Brother, I know normally I ask questions to

00:35:05 --> 00:35:08

catch you guys out. Right? But not everything.

00:35:11 --> 00:35:11

Right?

00:35:12 --> 00:35:13

It's a trick question.

00:35:14 --> 00:35:16

Something is very simple. What's the name of

00:35:16 --> 00:35:17

the science that we're studying?

00:35:23 --> 00:35:24

Right?

00:35:25 --> 00:35:25

The knowledgeable

00:35:27 --> 00:35:28

Al Mul Mirath Mirath

00:35:29 --> 00:35:29

similar meaning,

00:35:30 --> 00:35:30

right?

00:35:31 --> 00:35:33

Or they say the fiqh of tariqat,

00:35:33 --> 00:35:35

the fiqh of that which has been left

00:35:35 --> 00:35:35

behind.

00:35:36 --> 00:35:36

Very very

00:35:43 --> 00:35:44

simple.

00:35:48 --> 00:35:49

By the way, how much is the same

00:35:49 --> 00:35:50

year I get if I die tomorrow?

00:35:55 --> 00:35:55

Others,

00:35:56 --> 00:35:57

Tamia is my skin.

00:36:06 --> 00:36:11

Allah Subhanahu Wa Ta'ala said, If she's by

00:36:11 --> 00:36:13

herself, she takes how much? Half.

00:36:13 --> 00:36:13

Half.

00:36:14 --> 00:36:17

She has no brothers and no sisters. Allah

00:36:17 --> 00:36:18

preserve her.

00:36:19 --> 00:36:20

You guys with me?

00:36:21 --> 00:36:23

How many conditions that we say let's see

00:36:23 --> 00:36:24

who is maybe

00:36:24 --> 00:36:25

2 of the 2?

00:36:26 --> 00:36:27

Why don't you take half?

00:36:30 --> 00:36:31

You guys are picking up on these kind

00:36:31 --> 00:36:33

of things at this stage of the course

00:36:33 --> 00:36:34

that Allah hababarik.

00:36:36 --> 00:36:38

Because this is something that we're maybe going

00:36:38 --> 00:36:38

to take,

00:36:39 --> 00:36:40

3rd, 4th lesson.

00:36:42 --> 00:36:43

Ashabu Niss will go into.

00:36:44 --> 00:36:46

Those who are entitled to half, those who

00:36:46 --> 00:36:48

are entitled to a quarter, those who are

00:36:48 --> 00:36:49

entitled to

00:36:49 --> 00:36:52

a sunun, an 8th, 2 thirds will go

00:36:52 --> 00:36:54

into all of that. All the 2 conditions

00:36:54 --> 00:36:57

I meant as a quick benefit. By herself.

00:36:57 --> 00:36:58

She's by herself?

00:36:58 --> 00:37:00

What does that entail though? No siblings. No

00:37:00 --> 00:37:02

siblings, meaning no sisters,

00:37:02 --> 00:37:05

which is Adhan al Musharik. Adhan al Asif,

00:37:05 --> 00:37:06

she doesn't have a brother.

00:37:07 --> 00:37:08

Cause if she has a brother, it will

00:37:08 --> 00:37:10

be a ratio of 2 to 1.

00:37:11 --> 00:37:14

There's £300 in the kitty. How much she

00:37:14 --> 00:37:14

get?

00:37:16 --> 00:37:19

A £100? He takes £200. Okay. Don't worry.

00:37:20 --> 00:37:20

That's what

00:37:22 --> 00:37:23

means. Good.

00:37:25 --> 00:37:26

Well, number 1? 8.

00:37:27 --> 00:37:28

8.

00:37:51 --> 00:37:52

Did everybody get that? Yeah?

00:37:53 --> 00:37:54

Is

00:37:55 --> 00:37:56

the scene.

00:37:58 --> 00:37:59

Yeah?

00:37:59 --> 00:38:01

Anyone knows how to

00:38:01 --> 00:38:04

teach khat, handwriting, please let me know.

00:38:05 --> 00:38:07

Which basically means,

00:38:09 --> 00:38:11

where this science has been deduced from.

00:38:16 --> 00:38:17

Where has it been deduced from?

00:38:18 --> 00:38:20

The Quran, good.

00:38:21 --> 00:38:22

Sunnah, what else?

00:38:24 --> 00:38:26

I thought of the Sahaba, the h t

00:38:26 --> 00:38:27

had that.

00:38:27 --> 00:38:29

The Sahaba at times, they try to find

00:38:29 --> 00:38:30

the right answer.

00:38:30 --> 00:38:31

Right?

00:38:32 --> 00:38:34

Okay. This is why you find Zayim

00:38:42 --> 00:38:44

Right? Some of the companions,

00:38:45 --> 00:38:48

they had views on certain aspects of alfraib.

00:38:49 --> 00:38:51

His actually brothers and sisters.

00:38:53 --> 00:38:55

Also Al Qiyas,

00:38:56 --> 00:38:58

So also taken from Alqiyas,

00:38:59 --> 00:39:00

which is analogy.

00:39:02 --> 00:39:03

Okay.

00:39:03 --> 00:39:04

So these are the

00:39:09 --> 00:39:10

different proofs

00:39:10 --> 00:39:12

that are taken into consideration

00:39:12 --> 00:39:15

when rulings are passed in Al Kharayd.

00:39:16 --> 00:39:16

Fadih.

00:39:18 --> 00:39:19

Number 9.

00:39:28 --> 00:39:29

What is the ruling?

00:39:32 --> 00:39:33

We can look at it from 2 different

00:39:33 --> 00:39:34

angles.

00:39:34 --> 00:39:35

Number 1.

00:39:45 --> 00:39:46

A b

00:39:51 --> 00:39:52

a,

00:39:54 --> 00:39:55

acting upon it.

00:40:07 --> 00:40:08

Learning it.

00:40:14 --> 00:40:16

What is the ruling of acting upon

00:40:20 --> 00:40:22

Al Farai and how it's been distributed. So

00:40:22 --> 00:40:24

we have in the Quran that so and

00:40:24 --> 00:40:25

so should take a 6th, so and so

00:40:25 --> 00:40:26

should take an 8th.

00:40:27 --> 00:40:30

Tamia, she's entitled to a half. What is

00:40:30 --> 00:40:31

the ruling of me actually acting upon it?

00:40:33 --> 00:40:35

Is it wajib? Is it sunnah? Is it

00:40:35 --> 00:40:37

a communal obligation, an individual obligation?

00:40:41 --> 00:40:43

What do you guys think? I can hear

00:40:43 --> 00:40:45

some conflicting information.

00:40:47 --> 00:40:48

It is

00:40:48 --> 00:40:49

which

00:40:49 --> 00:40:51

means an individual obligation.

00:41:01 --> 00:41:02

Is that which the legislator

00:41:04 --> 00:41:07

has requested from the one who's religiously obliged

00:41:10 --> 00:41:11

to carry out

00:41:11 --> 00:41:13

in an imposing way, it's being enforced upon

00:41:13 --> 00:41:14

him, he has to do that.

00:41:16 --> 00:41:18

Right? Every single individual who's religiously obliged,

00:41:19 --> 00:41:21

he must act upon it.

00:41:24 --> 00:41:25

Right? You can't just say you know what,

00:41:25 --> 00:41:27

I'm in the UK, we have man made

00:41:27 --> 00:41:29

laws. You know what, I'm going to give

00:41:29 --> 00:41:30

all of my

00:41:32 --> 00:41:36

my houses and my valuables, and I'm gonna

00:41:36 --> 00:41:37

give it to my neighbor.

00:41:38 --> 00:41:39

And that's what I'm going to write in

00:41:39 --> 00:41:40

the will.

00:41:41 --> 00:41:43

Right? That all of it goes to my

00:41:43 --> 00:41:43

neighbor.

00:41:46 --> 00:41:47

Is that loud?

00:41:47 --> 00:41:49

When he has children, when he has

00:41:49 --> 00:41:50

parents.

00:41:55 --> 00:41:57

It is a must upon every single individual

00:41:57 --> 00:41:58

who is religiously obliged

00:41:59 --> 00:42:00

to act upon

00:42:01 --> 00:42:03

the law of Allah Subhanahu Wa Ta'ala pertaining

00:42:03 --> 00:42:04

to inheritance.

00:42:05 --> 00:42:05

Right?

00:42:06 --> 00:42:09

It's very very common in the UK here,

00:42:09 --> 00:42:12

that one writes a will, he distributes his

00:42:12 --> 00:42:13

wealth however he wants.

00:42:16 --> 00:42:16

Right?

00:42:18 --> 00:42:20

After he's written up the will, he takes

00:42:20 --> 00:42:20

it to the lawyer.

00:42:21 --> 00:42:23

Lawyer stamps it. What happens if he dies

00:42:23 --> 00:42:25

tomorrow? This is how it will be implemented

00:42:25 --> 00:42:26

by the government

00:42:27 --> 00:42:28

or by law should I

00:42:30 --> 00:42:32

say. And there are those, may Allah Subhanahu

00:42:32 --> 00:42:34

Wa Ta'ala bless them,

00:42:37 --> 00:42:38

Who

00:42:39 --> 00:42:40

have very good hearts,

00:42:40 --> 00:42:41

right?

00:42:42 --> 00:42:44

Even though a will has been written

00:42:45 --> 00:42:46

which states that

00:42:47 --> 00:42:48

all of

00:42:49 --> 00:42:50

the teddy cat,

00:42:51 --> 00:42:53

everything that has been left behind

00:42:53 --> 00:42:55

is to be handed over to his wife.

00:42:57 --> 00:42:59

I've come across cases,

00:42:59 --> 00:43:00

right?

00:43:00 --> 00:43:03

Somebody approaches me and says, my husband before

00:43:03 --> 00:43:05

passing away he wrote in the will that

00:43:05 --> 00:43:07

all of his wealth is transferred on to?

00:43:07 --> 00:43:08

Who?

00:43:09 --> 00:43:09

Her.

00:43:09 --> 00:43:11

Even though he has kids,

00:43:11 --> 00:43:13

in fact he has many kids

00:43:13 --> 00:43:15

who are now being deprived.

00:43:17 --> 00:43:19

Should we go ahead with this?

00:43:20 --> 00:43:21

Is that fair and just?

00:43:22 --> 00:43:23

La. Leisik Adarik.

00:43:25 --> 00:43:26

I've come across scenarios as well my beloved

00:43:26 --> 00:43:28

brothers and sisters and this is

00:43:29 --> 00:43:30

Right?

00:43:31 --> 00:43:33

A dead man is giving out instructions

00:43:35 --> 00:43:36

while he's not walking on the face of

00:43:36 --> 00:43:37

this earth.

00:43:40 --> 00:43:41

Is that possible?

00:43:42 --> 00:43:45

How is a dead man giving out instructions

00:43:46 --> 00:43:47

and he's in his grave?

00:43:53 --> 00:43:55

There are scenarios brothers and sisters. Right? A

00:43:55 --> 00:43:57

man's about a man's passing away.

00:43:58 --> 00:43:59

He writes in his will,

00:44:00 --> 00:44:02

I want all of my wealth to be

00:44:02 --> 00:44:03

transferred onto

00:44:05 --> 00:44:06

my wife.

00:44:07 --> 00:44:10

We already discussed that scenario. You know, it

00:44:10 --> 00:44:11

also writes in there,

00:44:12 --> 00:44:13

and when she dies,

00:44:14 --> 00:44:16

all of that wealth is transferred onto

00:44:17 --> 00:44:18

my daughter.

00:44:19 --> 00:44:21

He's giving out instructions and he's in his

00:44:21 --> 00:44:21

grave.

00:44:25 --> 00:44:27

When I came across some of these scenarios,

00:44:27 --> 00:44:28

it left me what?

00:44:29 --> 00:44:30

In shock.

00:44:33 --> 00:44:34

And guess with me?

00:44:35 --> 00:44:37

Allah Subhanahu Wa Ta'ala has a law

00:44:37 --> 00:44:40

which distributes the inheritance accordingly

00:44:41 --> 00:44:43

And that's the path that should be taken.

00:44:46 --> 00:44:47

What about learning

00:44:48 --> 00:44:49

the science of

00:44:51 --> 00:44:51

Fardu?

00:44:52 --> 00:44:54

Which means a communal obligation.

00:44:54 --> 00:44:55

When

00:44:55 --> 00:44:56

defining

00:44:56 --> 00:44:58

a communal obligation they say

00:45:06 --> 00:45:07

Is that which the legislator

00:45:09 --> 00:45:11

has requested or has instructed, should I say.

00:45:11 --> 00:45:12

Right?

00:45:13 --> 00:45:15

The one who's religiously obliged

00:45:16 --> 00:45:18

in a manner that is imposing.

00:45:19 --> 00:45:21

Okay? Without

00:45:22 --> 00:45:22

specifying

00:45:23 --> 00:45:25

who he wants this to be carried out

00:45:25 --> 00:45:25

by.

00:45:26 --> 00:45:27

Give you guys an example,

00:45:28 --> 00:45:28

right?

00:45:33 --> 00:45:34

If some people

00:45:35 --> 00:45:36

carry out this obligation

00:45:37 --> 00:45:40

then the sin is uplifted from everyone else.

00:45:40 --> 00:45:41

Let me ask you guys a question.

00:45:42 --> 00:45:44

Laqaddar Allah. Right?

00:45:45 --> 00:45:47

Someone's walking on this road.

00:45:49 --> 00:45:50

He's run into

00:45:51 --> 00:45:53

or he's run over,

00:45:53 --> 00:45:54

right? By a truck.

00:45:55 --> 00:45:56

A man's dead.

00:45:58 --> 00:46:00

Why if everybody turned around and said,

00:46:01 --> 00:46:02

it's none of my business. Prophet

00:46:06 --> 00:46:08

Right? Part of being a good Muslim is

00:46:08 --> 00:46:10

to leave of that which doesn't concern him.

00:46:10 --> 00:46:12

You know what? I don't know that guy.

00:46:12 --> 00:46:14

I'm gonna get on with my life. The

00:46:14 --> 00:46:16

other person does the exact same thing. The

00:46:16 --> 00:46:18

other does the exact same thing. All the

00:46:18 --> 00:46:20

Muslims just look at this guy. Well I've

00:46:20 --> 00:46:22

never seen him before. You know what? Let

00:46:22 --> 00:46:24

me just get on with my life.

00:46:26 --> 00:46:27

What happens here?

00:46:28 --> 00:46:29

Everyone bears a sin. Everyone bears

00:46:30 --> 00:46:31

a

00:46:32 --> 00:46:34

sin. Right? Allah just wants this done.

00:46:35 --> 00:46:36

Allah wants him

00:46:37 --> 00:46:38

to be taken off the road,

00:46:39 --> 00:46:41

to be washed accordingly, to be shrouded and

00:46:41 --> 00:46:42

then to be prayed on

00:46:43 --> 00:46:43

and then buried.

00:46:44 --> 00:46:46

It is what? A communal obligation.

00:46:48 --> 00:46:49

That if some carried it out

00:46:50 --> 00:46:52

the sin is uplifted from everyone else.

00:46:53 --> 00:46:56

Right? Some people carried out the obligation, it

00:46:56 --> 00:46:58

has been uplifted from everyone else. You should

00:46:58 --> 00:47:00

what? Be thankful to Allah that

00:47:00 --> 00:47:02

this is not lingering over your head.

00:47:03 --> 00:47:06

Likewise a dawah, giving dawah to Allah

00:47:19 --> 00:47:19

well,

00:47:21 --> 00:47:23

let there be from amongst you, mean come

00:47:23 --> 00:47:24

here.

00:47:26 --> 00:47:28

Malik Rahmatullahi in his 1,000 line poetry,

00:47:29 --> 00:47:29

he says,

00:47:36 --> 00:47:38

From the meanings of min is what?

00:47:39 --> 00:47:39

Bawd.

00:47:40 --> 00:47:43

There are from amongst you those who carry

00:47:43 --> 00:47:45

out dawah in joining forbidding the evil.

00:47:46 --> 00:47:48

That's also what a communal obligation that if

00:47:48 --> 00:47:49

some

00:47:49 --> 00:47:52

fulfill this obligation, it is uplifted from everyone

00:47:52 --> 00:47:53

else. Make sense?

00:47:55 --> 00:47:58

Allah remember SubhanAllah when I first went to

00:47:58 --> 00:47:58

Madinah,

00:48:00 --> 00:48:01

I put the people into 3.

00:48:03 --> 00:48:05

1st category of people,

00:48:05 --> 00:48:07

those who just don't agree with me so

00:48:07 --> 00:48:08

they'll show you hatred

00:48:09 --> 00:48:10

and animosity

00:48:11 --> 00:48:11

because

00:48:12 --> 00:48:13

they disagree

00:48:13 --> 00:48:15

with what you preach and I fully understand

00:48:15 --> 00:48:16

that. I respect that.

00:48:17 --> 00:48:19

Right? Someone who says to

00:48:19 --> 00:48:20

you, right, to your face,

00:48:21 --> 00:48:22

listen, I don't like you

00:48:23 --> 00:48:25

because you're on this and that and this.

00:48:26 --> 00:48:27

I love that.

00:48:30 --> 00:48:32

There was a second category of brothers.

00:48:32 --> 00:48:33

Right?

00:48:34 --> 00:48:36

Who I put under the category of Husad,

00:48:36 --> 00:48:38

those who are just envy

00:48:38 --> 00:48:39

and sick.

00:48:40 --> 00:48:42

They show you a face and then they

00:48:42 --> 00:48:43

stab you in your back.

00:48:43 --> 00:48:45

They don't disagree with you on that what

00:48:45 --> 00:48:46

you preach,

00:48:46 --> 00:48:47

Right?

00:48:48 --> 00:48:49

But they act like you are your friend

00:48:49 --> 00:48:51

and then behind your back they are what?

00:48:51 --> 00:48:53

Speaking about you.

00:48:53 --> 00:48:54

And then there was

00:48:56 --> 00:48:57

a third group of brothers.

00:48:59 --> 00:49:00

Some of them were even what?

00:49:01 --> 00:49:03

Doing their PhD, I just joined.

00:49:04 --> 00:49:05

Right? I just joined. However,

00:49:06 --> 00:49:08

they came across some of the videos and

00:49:08 --> 00:49:10

some of the discussions that we would have,

00:49:10 --> 00:49:11

some of the lessons

00:49:14 --> 00:49:15

and with the humility they would come up

00:49:15 --> 00:49:17

to me and say jazakallahu khayran.

00:49:18 --> 00:49:18

May Allah

00:49:19 --> 00:49:19

reward you.

00:49:20 --> 00:49:21

And you can see that the ulm that

00:49:21 --> 00:49:23

he has studied has affected him,

00:49:24 --> 00:49:25

Right?

00:49:25 --> 00:49:27

Even if that individual now,

00:49:28 --> 00:49:28

right,

00:49:30 --> 00:49:32

is lesser than you, meaning this person is

00:49:32 --> 00:49:33

doing his PhD

00:49:34 --> 00:49:36

and so and so just joined the Arabic

00:49:36 --> 00:49:36

Institution.

00:49:38 --> 00:49:38

Right?

00:49:39 --> 00:49:40

For you to come

00:49:40 --> 00:49:41

and say to that individual

00:49:43 --> 00:49:44

that really you know

00:49:44 --> 00:49:46

requires one to step on his ego,

00:49:47 --> 00:49:48

right? And to be thankful.

00:49:49 --> 00:49:50

Some of them would say,

00:49:52 --> 00:49:52

you uplifted

00:49:54 --> 00:49:56

the blame from some of us.

00:49:57 --> 00:49:58

The fact that you're giving Dua Alhamdulillah,

00:49:59 --> 00:50:01

we're not going to be held sinful for

00:50:01 --> 00:50:03

it. Why did I mention this?

00:50:03 --> 00:50:05

Give you guys an example of what for

00:50:05 --> 00:50:06

the Kifaya.

00:50:08 --> 00:50:08

Yeah?

00:50:13 --> 00:50:13

Number 10.

00:50:26 --> 00:50:27

Right?

00:50:28 --> 00:50:29

The is

00:50:30 --> 00:50:32

the issues that it touches on.

00:50:32 --> 00:50:34

The issues that it touches on.

00:50:37 --> 00:50:39

Everything that we're going to be studying would

00:50:39 --> 00:50:40

fall under this 10th point.

00:50:41 --> 00:50:42

The issues that it

00:50:43 --> 00:50:44

will be touching on.

00:50:47 --> 00:50:48

Is that clear brothers and sisters?

00:50:50 --> 00:50:51

Was today's lesson hard?

00:50:53 --> 00:50:53

Honestly?

00:50:58 --> 00:50:58

Sorry?

00:50:59 --> 00:51:01

Yeah, what's the mabadi ul Ashara?

00:51:17 --> 00:51:18

These 10 introductory

00:51:18 --> 00:51:20

points that we took today.

00:51:21 --> 00:51:23

Okay? On the science of

00:51:23 --> 00:51:24

Al Farahid.

00:51:26 --> 00:51:27

Okay? The law of inheritance.

00:51:28 --> 00:51:30

Was it difficult to understand brothers and sisters?

00:51:30 --> 00:51:32

Don't worry, if you didn't understand what I

00:51:32 --> 00:51:33

mentioned pertaining to the fractions,

00:51:34 --> 00:51:36

trust me, we will spend a lot of

00:51:36 --> 00:51:37

time going into that.

00:51:38 --> 00:51:40

I just thought I'd give you guys bit

00:51:40 --> 00:51:40

of a taster,

00:51:41 --> 00:51:42

right? Give you guys the fractions that are

00:51:42 --> 00:51:43

mentioned in the Quran,

00:51:44 --> 00:51:46

right? And some examples of how much Taymiyyah

00:51:46 --> 00:51:47

would take,

00:51:47 --> 00:51:49

or what her grandparents would take,

00:51:50 --> 00:51:51

very very quickly.

00:51:51 --> 00:51:53

I have a bunch of brothers let's see

00:51:53 --> 00:51:54

who's a Faraday in the crowd.

00:51:56 --> 00:51:58

I have both my Mom and my Dad.

00:51:59 --> 00:52:00

I have a bunch of brothers.

00:52:01 --> 00:52:02

I have a wife and a daughter.

00:52:07 --> 00:52:08

Who inherits and who doesn't?

00:52:10 --> 00:52:10

My brothers

00:52:11 --> 00:52:12

and sisters don't inherit.

00:52:14 --> 00:52:15

My brothers and my sisters don't inherit.

00:52:16 --> 00:52:19

Motherfucker. You exed my brothers and my sisters.

00:52:21 --> 00:52:22

Taib, what about my half brothers? I have

00:52:22 --> 00:52:25

a bunch of half brothers. Masha Allah Dad.

00:52:34 --> 00:52:36

So you're basically saying that

00:52:37 --> 00:52:39

some of my half brothers will inherit?

00:52:42 --> 00:52:43

How much does the dad and the mom

00:52:43 --> 00:52:44

get?

00:53:10 --> 00:53:13

Call a friend. I don't know about it.

00:53:13 --> 00:53:14

He wants to be a millionaire. Call a

00:53:14 --> 00:53:15

friend,

00:53:15 --> 00:53:16

Friends

00:53:17 --> 00:53:17

there.

00:53:18 --> 00:53:19

Oh, 5050. She'll be 5050.

00:53:22 --> 00:53:23

Hi. What's the evidence?

00:53:27 --> 00:53:28

If there's a child in the equation, both

00:53:28 --> 00:53:30

parents will get a 6th.

00:53:30 --> 00:53:31

Then what about the wife?

00:53:32 --> 00:53:33

Thuman.

00:53:34 --> 00:53:35

Thuman. She takes the Thuman. Right?

00:53:57 --> 00:53:59

Excellent. That's the answer I was looking for.

00:53:59 --> 00:54:01

Take this as a principle.

00:54:01 --> 00:54:02

As long as your dad is alive,

00:54:05 --> 00:54:07

as long as your dad alive is alive,

00:54:08 --> 00:54:10

to the rest of your brothers

00:54:10 --> 00:54:12

and sisters, they get nothing,

00:54:12 --> 00:54:13

absolutely nothing.

00:54:15 --> 00:54:16

How can you give something and your dad's

00:54:16 --> 00:54:18

watching? The way I remember my teacher told

00:54:18 --> 00:54:20

me was, your dad's looking at you.

00:54:21 --> 00:54:23

Right? And you got your brothers and sisters

00:54:23 --> 00:54:24

there. Your dad's looking.

00:54:24 --> 00:54:26

Do you wanna take money and give it

00:54:26 --> 00:54:26

to them?

00:54:31 --> 00:54:32

This is from bad manners. I'm being on

00:54:32 --> 00:54:35

duty for to you. And I never forgot

00:54:35 --> 00:54:36

that when my teacher said that to me.

00:54:37 --> 00:54:38

So as long

00:54:39 --> 00:54:40

as your father is alive,

00:54:41 --> 00:54:43

all your siblings can be made to wait.

00:54:44 --> 00:54:45

Tell them, salaam alaikum.

00:54:46 --> 00:54:48

Right? I told all my brothers and sisters

00:54:48 --> 00:54:48

this,

00:54:49 --> 00:54:50

none of you guys are entitled to a

00:54:50 --> 00:54:51

single penny,

00:54:53 --> 00:54:54

of what is in my bank account.

00:54:55 --> 00:54:57

I don't want any problems after my death.

00:54:58 --> 00:55:00

SubhanAllah. You know how the shaitan just comes

00:55:00 --> 00:55:00

in.

00:55:01 --> 00:55:02

I'll tell you guys something. Right?

00:55:03 --> 00:55:05

Exam period. Sometimes I would get bored of

00:55:05 --> 00:55:06

exams.

00:55:07 --> 00:55:09

So what happened this year, I went into

00:55:09 --> 00:55:10

the family WhatsApp group

00:55:11 --> 00:55:12

and I decided

00:55:12 --> 00:55:15

to distribute or calculate should I say, the

00:55:15 --> 00:55:17

inheritance of everyone in the WhatsApp group.

00:55:20 --> 00:55:22

And I could see some, you know, were

00:55:22 --> 00:55:24

getting a little bit offended like, you know,

00:55:25 --> 00:55:27

I'm calculating your inheritance, yes, I'm calculating your

00:55:27 --> 00:55:28

inheritance the way

00:55:31 --> 00:55:33

Because brothers and sisters this is a very

00:55:33 --> 00:55:34

very sensitive topic,

00:55:35 --> 00:55:35

right?

00:55:36 --> 00:55:38

I'm sure if I speak to some of

00:55:38 --> 00:55:39

you guys

00:55:39 --> 00:55:42

on a personal level, right? You will say

00:55:42 --> 00:55:44

that there is what? Issues with inheritance.

00:55:45 --> 00:55:47

I remember one of my teachers told me

00:55:48 --> 00:55:50

or told me last semester who taught me,

00:55:51 --> 00:55:52

right, he told me

00:55:55 --> 00:55:56

the inheritance of his grandfather

00:55:58 --> 00:55:59

was due when?

00:56:00 --> 00:56:01

I think a year or 2 after he

00:56:01 --> 00:56:02

was born.

00:56:03 --> 00:56:05

He's a professor now in the Jannah. Until

00:56:05 --> 00:56:07

this moment it hasn't been distributed.

00:56:10 --> 00:56:11

Surprising? Wallahi is not.

00:56:13 --> 00:56:15

This is why, the one my brothers and

00:56:15 --> 00:56:16

my sisters who learns inheritance,

00:56:18 --> 00:56:19

can save bloodshed.

00:56:22 --> 00:56:24

He can what? Protect the people from killing

00:56:24 --> 00:56:25

one another.

00:56:25 --> 00:56:28

Because in certain countries it gets *.

00:56:30 --> 00:56:32

Because some of you guys nodding your head

00:56:32 --> 00:56:33

saying that yes that's the truth.

00:56:34 --> 00:56:35

It gets very very *.

00:56:37 --> 00:56:39

Emotions run high, the shaytan

00:56:40 --> 00:56:41

gets salem.

00:56:42 --> 00:56:44

Are you guys with me?

00:56:45 --> 00:56:45

Right?

00:56:46 --> 00:56:48

All that love and affection that was between

00:56:48 --> 00:56:49

brothers and sisters

00:56:50 --> 00:56:51

goes down the drain.

00:56:52 --> 00:56:52

When money,

00:56:55 --> 00:56:56

issues rise to the table.

00:57:03 --> 00:57:05

One of the reasons why I'm so passionate

00:57:05 --> 00:57:06

about

00:57:06 --> 00:57:07

this topic

00:57:08 --> 00:57:09

because I heard

00:57:11 --> 00:57:12

that my great grandfather,

00:57:14 --> 00:57:15

he was a rich man,

00:57:16 --> 00:57:17

He had 4 wives.

00:57:19 --> 00:57:20

And he used to take people

00:57:20 --> 00:57:23

on Hajj. He had a ship.

00:57:23 --> 00:57:25

He would take the ship to Somalia,

00:57:25 --> 00:57:27

pick people up, take them to Saudi Arabia

00:57:27 --> 00:57:29

for Hajj and then bring them back. That's

00:57:29 --> 00:57:31

how he would make money.

00:57:32 --> 00:57:32

Right?

00:57:33 --> 00:57:35

And what I heard later on down the

00:57:35 --> 00:57:37

line is when he passed away, of course

00:57:37 --> 00:57:40

his children right? Different wives as well.

00:57:41 --> 00:57:42

You can already imagine

00:57:42 --> 00:57:44

when there are children from each wife,

00:57:45 --> 00:57:46

doesn't always go down nicely.

00:57:47 --> 00:57:49

When these issues surface to the table, do

00:57:49 --> 00:57:50

you guys agree?

00:57:52 --> 00:57:54

And a lot of things happen after that.

00:57:54 --> 00:57:56

So I'm thinking to myself, if I learn

00:57:56 --> 00:57:57

this, I can save a lot of problems.

00:58:00 --> 00:58:03

Sometimes you see doctors, engineers coming to you

00:58:03 --> 00:58:04

humble,

00:58:05 --> 00:58:06

right? Please help us.

00:58:07 --> 00:58:09

Years have gone by and we weren't still

00:58:09 --> 00:58:09

able

00:58:10 --> 00:58:12

to calculate inheritance and my family members they

00:58:12 --> 00:58:14

don't talk to one another.

00:58:15 --> 00:58:16

Right? They don't talk to one another.

00:58:17 --> 00:58:18

This is again from the benefits that we

00:58:18 --> 00:58:19

can take away from

00:58:20 --> 00:58:22

learning the science. You can

00:58:22 --> 00:58:24

save a lot of problems or protect your

00:58:24 --> 00:58:26

family members from a lot of problems.

00:58:27 --> 00:58:30

Right? Imagine now after you pass away, your

00:58:30 --> 00:58:31

wife and your mom they're fighting with one

00:58:31 --> 00:58:32

another.

00:58:32 --> 00:58:33

Is it

00:58:33 --> 00:58:35

possible? Of course. If they're fighting

00:58:36 --> 00:58:37

amongst themselves now,

00:58:38 --> 00:58:39

right?

00:58:39 --> 00:58:41

They say one of the worst things that

00:58:41 --> 00:58:42

you could do

00:58:42 --> 00:58:44

is to move in your wife into your

00:58:44 --> 00:58:45

mother's house.

00:58:48 --> 00:58:49

What happens?

00:58:49 --> 00:58:50

In laws or outlaws?

00:58:53 --> 00:58:54

In laws or outlaws?

00:58:55 --> 00:58:57

There's some videos on my YouTube channel. It's

00:58:57 --> 00:58:58

called in laws or outlaws.

00:59:00 --> 00:59:02

The predicament that you end up finding yourself,

00:59:02 --> 00:59:04

do I defend my mother and then my

00:59:04 --> 00:59:06

wife or my wife and then my mother.

00:59:07 --> 00:59:08

I've been saying this for years.

00:59:09 --> 00:59:12

It is the ideal playground for the shaitan

00:59:14 --> 00:59:15

to destroy the family.

00:59:16 --> 00:59:18

When you have your wife and also your

00:59:18 --> 00:59:21

mother and they might be 2 very good

00:59:21 --> 00:59:22

people, very good people.

00:59:23 --> 00:59:24

However,

00:59:25 --> 00:59:26

brothers and sisters,

00:59:27 --> 00:59:30

however brothers and sisters, right? The Shaytan can

00:59:30 --> 00:59:31

easily get in between them.

00:59:33 --> 00:59:34

Right?

00:59:34 --> 00:59:37

So my advice to every single person here,

00:59:37 --> 00:59:39

so when you do get married, try to

00:59:39 --> 00:59:40

move her into a separate home.

00:59:41 --> 00:59:43

So if you can't solve the problems while

00:59:43 --> 00:59:44

you're living,

00:59:44 --> 00:59:46

after you pass away and they're fighting with

00:59:46 --> 00:59:48

one another, what you gonna do? Give out

00:59:48 --> 00:59:49

instructions from your grave?

00:59:50 --> 00:59:52

Like the example that I gave earlier,

00:59:53 --> 00:59:54

the guy who passed away who's given out

00:59:54 --> 00:59:55

instructions.

00:59:56 --> 00:59:57

Right? Even after he

00:59:58 --> 00:59:59

has passed away.

01:00:02 --> 01:00:03

Makes sense?

01:00:04 --> 01:00:05

So to be able to calculate or to

01:00:05 --> 01:00:07

have all of this written down carved into

01:00:07 --> 01:00:09

stone, if this was to happen then the

01:00:09 --> 01:00:11

amount will go up or the amount will

01:00:11 --> 01:00:11

go down,

01:00:12 --> 01:00:14

it comes in extremely extremely handy.

01:00:14 --> 01:00:15

Right?

01:00:16 --> 01:00:18

And Allah Subhanahu Wa Ta'ala knows best. We'll

01:00:18 --> 01:00:19

stop there inshallah ta'ala.

01:00:20 --> 01:00:22

The sisters have some questions. The sisters have

01:00:22 --> 01:00:23

some questions?

01:00:24 --> 01:00:25

Okay.

01:00:26 --> 01:00:28

Sorry, sisters. I completely forgot about you guys.

01:00:33 --> 01:00:35

I was, you know, really worrying about you

01:00:35 --> 01:00:36

guys before

01:00:37 --> 01:00:38

I came to the lesson.

01:00:40 --> 01:00:41

I was Thinking about how are they going

01:00:41 --> 01:00:43

to see why I write on the board?

01:00:46 --> 01:00:47

Can you repeat

01:00:47 --> 01:00:49

4 and 9, please? What was point number

01:00:49 --> 01:00:50

4?

01:00:54 --> 01:00:54

Right?

01:00:57 --> 01:00:59

The virtues of studying the science.

01:01:00 --> 01:01:02

The virtues of studying the science.

01:01:02 --> 01:01:04

And there's no greater virtue,

01:01:05 --> 01:01:07

right? Than agenda.

01:01:08 --> 01:01:10

If by just acting upon it,

01:01:11 --> 01:01:13

we'll get you to Aljannah brothers and sisters.

01:01:13 --> 01:01:15

Then how about the one who actually

01:01:16 --> 01:01:19

learns it in order to prevent

01:01:19 --> 01:01:20

harm from taking place.

01:01:22 --> 01:01:23

To prevent harm from taking place.

01:01:26 --> 01:01:26

Right?

01:01:28 --> 01:01:29

One of the things that the messenger salallahu

01:01:29 --> 01:01:30

alaihi wa sallam talked about.

01:01:32 --> 01:01:33

Eliminating evil,

01:01:33 --> 01:01:36

holding it back. Someone who's learned the farayd,

01:01:37 --> 01:01:38

he protects the people from a lover of

01:01:38 --> 01:01:40

evil with his pen.

01:01:42 --> 01:01:42

Allahu

01:01:44 --> 01:01:46

Akbar. And how about this individual who's who's

01:01:46 --> 01:01:49

who's actually what? Teaching it or maybe what?

01:01:49 --> 01:01:51

Helping the people distribute their inheritance.

01:01:51 --> 01:01:53

If the one acts upon against Jannah, then

01:01:53 --> 01:01:54

how about that person?

01:01:55 --> 01:01:56

Number 9 was

01:01:57 --> 01:01:58

the hukum, the ruling, and we split that

01:01:58 --> 01:01:59

into 2.

01:02:00 --> 01:02:02

The ruling of acting upon it which we

01:02:02 --> 01:02:03

mentioned is for the and

01:02:04 --> 01:02:05

the ruling of?

01:02:06 --> 01:02:08

Of learning it is a communal obligation.

01:02:09 --> 01:02:12

For the means an individual obligation like salah.

01:02:14 --> 01:02:16

Communal obligation a bit like

01:02:16 --> 01:02:18

funeral prayer, washing the disease.

01:02:23 --> 01:02:23

And

01:02:24 --> 01:02:27

point 10. Point 10 is? What's point

01:02:30 --> 01:02:32

10? The issues that the science touches on.

01:02:35 --> 01:02:37

Can someone give all their wealth to charity

01:02:37 --> 01:02:38

if they have no spouse

01:02:39 --> 01:02:40

or no children? We will come on today

01:02:40 --> 01:02:42

InshaAllah. Why if the wife dies first leaving

01:02:42 --> 01:02:44

a husband and children? What does the husband

01:02:44 --> 01:02:46

get? We will cover all of that.

01:02:48 --> 01:02:50

We'll cover all of that. This was just

01:02:50 --> 01:02:51

me

01:02:51 --> 01:02:52

teasing you guys

01:02:53 --> 01:02:55

When mentioning some of these messiah, Aslan, you're

01:02:55 --> 01:02:57

not even meant to be mentioning it

01:02:57 --> 01:02:59

at this stage of the inheritance.

01:03:00 --> 01:03:01

I think even me because I was a

01:03:01 --> 01:03:03

little bit excited. I've been telling a buccan

01:03:03 --> 01:03:04

while I was in the office. I'm so

01:03:04 --> 01:03:06

excited today to be teaching inheritance.

01:03:08 --> 01:03:10

What is the name of the book that

01:03:10 --> 01:03:11

we are studying and is there an English

01:03:11 --> 01:03:11

translation?

01:03:12 --> 01:03:14

Allah I don't have an actual kitab.

01:03:15 --> 01:03:16

Our brother Abdullahi

01:03:17 --> 01:03:19

from East London, may Allah bless him,

01:03:20 --> 01:03:21

kept on asking

01:03:21 --> 01:03:23

me, right? Which book are we going to

01:03:23 --> 01:03:23

study?

01:03:26 --> 01:03:27

Which book are we going to be studying?

01:03:27 --> 01:03:28

Are we going to be studying Al Rahabiya?

01:03:29 --> 01:03:31

Which is what a poem on Al Farayd.

01:03:32 --> 01:03:33

But if I was to go through a

01:03:33 --> 01:03:36

poem, I don't think anybody will understand anything.

01:03:37 --> 01:03:40

Farai is one of those subjects a bit

01:03:40 --> 01:03:41

like maths, where if someone just sat in

01:03:41 --> 01:03:42

front of you

01:03:42 --> 01:03:45

and started going through algebra and equations and

01:03:45 --> 01:03:45

multiplications

01:03:46 --> 01:03:47

and divisions,

01:03:48 --> 01:03:50

a squared equals b squared plus c squared,

01:03:50 --> 01:03:50

and then kadawakadawakadawakadawakadawakadawakadawakadawakad,

01:03:51 --> 01:03:53

he goes into a lot of detail. How

01:03:53 --> 01:03:53

would you find that?

01:03:54 --> 01:03:56

I'm a very visual learner

01:03:56 --> 01:03:58

and I really really struggled with inheritance and

01:03:58 --> 01:03:59

you know why I struggled?

01:04:01 --> 01:04:03

We were studying Farahid, inheritance,

01:04:04 --> 01:04:06

while the COVID was going on. 1 of

01:04:06 --> 01:04:08

our teachers decided to come on to Zoom

01:04:08 --> 01:04:09

or whatever

01:04:09 --> 01:04:12

platform he was using, Blackboard, and he's just

01:04:12 --> 01:04:12

what? Speaking.

01:04:14 --> 01:04:17

Habibi, 5 in the morning, UK time.

01:04:18 --> 01:04:20

And you're not using a board. How are

01:04:20 --> 01:04:21

you supposed to understand?

01:04:22 --> 01:04:24

Right? I did not understand anything. So what?

01:04:24 --> 01:04:25

I deleted,

01:04:26 --> 01:04:27

that's from my

01:04:30 --> 01:04:32

the subjects I was studying at a time,

01:04:32 --> 01:04:34

which I had to postpone for another time.

01:04:34 --> 01:04:36

Right? It's a bit like math.

01:04:37 --> 01:04:39

Farai my brothers and my sisters, you need

01:04:39 --> 01:04:41

the teacher to take you by the hand.

01:04:42 --> 01:04:43

A bit like somebody who swims

01:04:43 --> 01:04:45

or somebody who starts driving.

01:04:45 --> 01:04:46

Why if you say to him, I take

01:04:46 --> 01:04:47

the car?

01:04:50 --> 01:04:51

How are you throwing him in the defense?

01:04:52 --> 01:04:54

Farai is like that, you need your teacher,

01:04:54 --> 01:04:56

who's going to help you do the Masai'il.

01:04:56 --> 01:04:57

Yeah?

01:05:03 --> 01:05:03

So inshallah,

01:05:04 --> 01:05:06

however I'm teaching, I'll be taking art from

01:05:06 --> 01:05:07

the books

01:05:07 --> 01:05:08

and explaining it,

01:05:10 --> 01:05:11

okay, using a board.

01:05:12 --> 01:05:14

We will have a lot of visual learning.

01:05:15 --> 01:05:17

Did you guys understand what we mentioned today?

01:05:17 --> 01:05:19

Or was it difficult to understand? It's really

01:05:19 --> 01:05:20

basic. Right?

01:05:21 --> 01:05:22

Apart from the fractions and some of the

01:05:22 --> 01:05:24

calculations. Don't worry about that.

01:05:24 --> 01:05:25

Okay?

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