Abu Taymiyyah – P2 Spiritual Sickness & the Cure AdDaa Wa Dawaa Ibn Al Qayim

Abu Taymiyyah
AI: Summary ©
The speakers discuss the importance of strength in one's body and how it can be rectified. The strongest body is the weakest when it is challenged. The strong body is the weakest when it is challenged and the strong body is the weakest when it is challenged. The numbers of the Messenger Sallallaru Alaihi wa sallam, which was only a third of the number, led them to be punished. The numbers of the Messenger Sallallaru Alaihi wa sallam, which was only a third of the number, led them to be punished. The numbers of the Messenger Sallallaru Alaihi wa sallam, which was only a third of the number, led them to be punished. The numbers of the Messenger Sallallaru Alaihi wa sallam, which was only a third of the number, led them to be punished. The numbers of the Messenger Sallallaru Alaihi wa sallam, which was only a third of
AI: Transcript ©
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Their respective brothers and sisters in this very

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short,

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reminder

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where I want to take an extract

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from the kitab of Ibn al Qayyim

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And the extract that I have chosen is

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the effects that the sins

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it has on a person's heart and likewise

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his body.

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Brothers and sisters,

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I don't think anybody will

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question this.

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We are universally people who all fall into

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sins.

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As the messenger sallallahu alaihi wa sallam, he

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told us in the

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authentic hadith,

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Every single,

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son of the children of Adam

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is an individual who excessively makes mistakes,

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who excessively sins. We are all sinners,

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And there isn't a face on this earth.

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There isn't anybody on the face of this

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earth except that he falls into mistakes.

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But the problem of the matter is, my

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brothers and sisters,

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sometimes

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we might not necessarily

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realize the effects

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that these sins have on a person's body,

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his heart,

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the long term effects.

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So Ibn Taym Rahim Allahu Ta'ala, he mentioned

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something very very powerful, and I want to

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mention this

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before I move into the different points that

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he mentioned. He mentioned something

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along the 20 points or more.

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The effects that it has on a person.

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And insha Allahu ta'ala, we will only mention

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a couple of them. But something very powerful

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he mentions is,

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something that we should all know about, and

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it's a must that we know about.

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That the sins and also disobedient acts,

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it harms a person, and this is something

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that is bound to happen, and it must.

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The effects that the sin

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has on a person's

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heart

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is just like the effect

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that

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poison has on a person's body.

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A lot of people they think brothers and

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sisters that you can sin as much as

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you like, and then say istaghfirullah,

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and then everything will be plain sailing again.

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Everything will be back to normal and is

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perfectly fine.

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We need to know brothers that it leaves

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an effect on a person's body and heart.

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If a person now wants to drink poison

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Methanol, for example,

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and he takes the relevant medicine to remove

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all of this poison,

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Sominda is very well known is that there

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will be some remainders that remain on a

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person's body.

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And then slowly slowly, you find it tends

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to what? Be removed

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through the medicine that he takes.

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And, likewise,

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you have the Quran and the sunnah that

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has given us the sheefah,

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the

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cure for the sins and the problems that

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we get ourselves involved in.

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Allah subhanahu wa ta'ala tells in the Quran,

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oh people,

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that which has come to you is what

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a shifa, a cure.

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What is this cure is the Quran.

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Have we ever wondered brothers and sisters, sometimes

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we might even feel

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discomfort of walking into the masjid.

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Have we ever sometimes maybe thought about that

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every time we want to do something with

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our lives, we find barriers

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between us and also

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accomplishing

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that thing that we're trying to succeed in.

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Have we ever ever wondered, my brothers and

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sisters,

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why every time we might sit down in

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order to attain knowledge,

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We sit there for hours or we try

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to memorize.

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But what happens? That knowledge doesn't seem to

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be entering.

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There's a number of reasons for this.

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So inshallah, I will

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speak about some points without prolonging the whole

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lesson.

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The first point that

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Ibn Khayim he mentions is,

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One being deprived of knowledge

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if a person now starts sinning.

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And then he says,

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This ilm is a Nur that Allah Subhanahu

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Wa Ta'ala, he places in a person's heart.

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And the sins, the disobedient acts that a

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person might fall into, what does it do?

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It extinguishes this noor

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that has been placed in the person's heart.

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Once upon a time, Imam Shafi

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he sat in front of Imam Malik.

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He became amazed

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with his cleverness,

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his intelligence,

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his sharpness.

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He was so alert. He has great understanding.

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He said,

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I see that Allah Subhanahu Wa Ta'ala has

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placed a light in your heart.

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Do not extinguish this light with the darkness

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of what? Of sins.

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The darkness of sins.

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Later on in his life, Imam al Shafi'i

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he made a complaint to his teacher Wakeah.

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There's some lines of poetry that he has

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been ascribed back to him. He says,

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I went and complained to Shafi'i

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Sorry. Imam Shafi'i said, I complained to Waqir

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about my weak memorization.

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He directed me to leaving of sins.

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He told me that ilm is a nur,

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is a light.

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And this light of Allah Subhanahu Wa Ta'ala

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is not gifted to

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a sinner.

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He never said to him, oh, don't worry

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about him, mama shafi, you're very old now.

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No, but he told him, leave of sins.

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If there is any sins that you are

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involved in, leave it off. Why? Because this

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could be the reason why

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your element is being affected, of you attaining

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knowledge is being affected.

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Why did he go to wakir? This is

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something, maybe a benefit that you want to

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take.

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Wakir Rahim Allahu Ta'ala brothers and sisters, he

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was known for something. And you only tend

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to go and seek advice from somebody who

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has something

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with regards to that which you are looking

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for.

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As for a person who doesn't have that

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thing, you can't necessarily take any benefit from

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him, or you can't take that which you

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are looking for from this person. This is

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why the Arabs they say,

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Somebody who's missing something, you can't give that

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thing to you.

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Imam Al Thaybir Rahim Allahu Ta'ala mentions in

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Sir Alam An Nubala when he's speaking about

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wakiyah and is also mentioning the medicine

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of memory loss.

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Ali ibn Kashir

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he said,

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I never ever saw

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a book in the hand of Waqi'ah, the

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teacher of Imam Shabir

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It was only

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hiv. So I asked him what is the

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medicine, the cure for being able to memorize?

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If I was to teach you this, would

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you use it?

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He said, Yes.

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So

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Waqi

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said,

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leave of sinning.

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I haven't tried anything more than it.

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The scholars they say

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that the sins could affect a person before

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he starts seeking knowledge

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and also after seeking knowledge.

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Wallahi, one of the common questions

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that sometimes reaches me, a person who seeking

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knowledge is, what is the cure for memorization?

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I memorize

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and then all of a sudden I forget.

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There's a number of reasons for it.

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There is genuinely some people they have difficulty

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in memorizing.

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There's genuine You know, there's people who just

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don't give the time.

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And he needs to be repeating it.

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And the reality of the matter is a

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lot of the time

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it goes back to what? The sins that

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a person he falls into. Even sometimes

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something that he's doing and he doesn't realize

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what this issue is. And a lot of

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the time it goes back to what? The

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eyes.

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Just having this phone brothers and sisters, this

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phone, wallahi sabalua.

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It is an evil that

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sooner or later we have to really, really

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put a cap on it.

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Just sometimes browsing

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inside his phone, not only does it kill

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the heart, it also kills a person's time.

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Some of them they mentioned this line of

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poetry,

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The poet he says that I began to

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dislike the Internet.

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Until

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it started causing me so much tightness in

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my life.

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And the reason why I began to dislike

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the net, the internet is for a number

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of reason.

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And from its reasons is, that it's a

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very deep ocean. And most of you will

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agree to this. You watch one video on

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YouTube, it leads to another.

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All has on the side, right?

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The recommended channels and the recommended videos. You

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click on another one, and another one, and

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another one. Or you go on Instagram or

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Twitter. You go from one page to another.

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And before you know it, you've wasted so

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many hours and this is why he says,

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How many hours do you think that what

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he ends up removing it?

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Or he busies a person from where he

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could be doing so many things.

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One of the advice that I give a

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lot of people who ask is, get rid

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of your phone at the time of memorization.

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Not only because it stops you from looking

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at Muharramat

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at the opposite gender.

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Ibn Al Qaim says,

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It is from the main foundations

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that one can preserve his heart. Is what

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lowering your gaze?

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And isn't

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it a big problem when we are surfing

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the Internet?

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Just looking at the opposite gender, a guy

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looking at a woman and a woman looking

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at a guy. How do you answer? And

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it could be the reason why what

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It affects the person's heart and maybe a

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lot of his knowledge goes.

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So, it could affect a person before he

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starts seeking knowledge, or whatever he's trying to

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do when he's trying to memorize, or he's

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trying to study, or even after it.

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A person he has studied, he has memorized

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maybe because of what he looks at could

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be the reason why he loses half of

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this Quran.

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I remember subhanAllah and this statement stuck with

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me.

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When I was back in Yemen, this is

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maybe many years ago.

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One brother said to me, I fear that

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if you go back to Bilad Al Khufr,

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that half of your Quran is going to

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go.

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And he would mention similar things to others.

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If you ask the question now, has it

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affected a person? Of course it has.

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Because there is so much destruction.

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Just looking around, you know, just seeing so

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many things. You know, they say, why are

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the Mauritanians, those in Mauritania,

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their ebbd is so strong

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because they don't have any distractions around them.

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They're in the middle of nowhere. They don't

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have things distracting them.

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And their memorization

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is something else.

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8 points I'm going to mention, I'm going

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to call it a day.

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Being deprived of provision.

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The messenger sallallahu alaihi wasallam, he said in

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hadith,

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One is deprived

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of provision

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because of the sin that he falls into.

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Sometimes we don't realize why we might end

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up losing money.

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Or maybe we end up breaking something

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that would now go and cost us

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to fix.

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Maybe sometimes we might want to ask ourselves

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a question if we get into an accident.

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Maybe I've done something.

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Because now fixing this accident is going to

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what cost quite a bit, isn't it?

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And likewise, breaking our phones.

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The moment you break your phone because it

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drops, think to yourself, maybe I done something.

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On all the different,

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the misfortunes that a person

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goes through in his life, think about it.

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Maybe it was because of a sin that

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I fell into.

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They say about

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Muhammad ibn Nasirih

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When he got very old,

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he became afflicted with

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a very big amount of deen, of debt.

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You know what he would say to the

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people brothers and sisters?

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The reason why I'm suffering at this moment

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in time is because of a sin that

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I done 40 years ago.

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I mean a tabi'in this one is.

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This individual is from the tabi'in, from the

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most righteous of them, and this is very

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well known

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for anybody who looks into

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his biography

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40 years ago. That means brothers and sisters,

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he was leading a life of greatness.

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Of staying away from sins.

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That he now realizes it stands out to

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him of a sin that he done so

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long ago.

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Muhammad al Sirin.

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What about us who just sin on a

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regular basis?

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And then when we might

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be afflicted with a calamity,

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we might think to ourselves, oh, I'm getting

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close to Allah Subhanahu Wa Ta'ala.

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As the messenger sallallahu alaihi wa sallam said

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in another hadith, Inalaha

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ida ahad bashafsanibtalahu.

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He came in another hadith. The messenger sallallahu

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alaihi wa sallam first he said in his

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hadith, if Allah loves a person, he what?

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He trous him. In another hadith, he says,

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The most severely tested people are the MB

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and those like them, those like them. How

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do we combine now between this hadith that

00:15:30 --> 00:15:31

I mentioned in the beginning?

00:15:31 --> 00:15:33

About sometimes a person

00:15:35 --> 00:15:36

losing out on provision and also these are

00:15:36 --> 00:15:39

hadith because these are hadith they say if

00:15:39 --> 00:15:41

a person's afflicted with calamity, it might be

00:15:41 --> 00:15:43

because Allah Subhanahu Wa Ta'ala loves him.

00:15:44 --> 00:15:45

Seems like it's clashing.

00:15:45 --> 00:15:47

The ulama they say

00:15:52 --> 00:15:53

You increase the

00:15:54 --> 00:15:56

chances of you having what or the possibility

00:15:56 --> 00:15:58

of you having fell into the sin?

00:15:59 --> 00:16:00

Of course, you might be getting closer to

00:16:00 --> 00:16:02

Allah because you're going through difficulty.

00:16:07 --> 00:16:09

You are never afflicted with affliction except with

00:16:09 --> 00:16:10

what your hands have earned, what you've done

00:16:10 --> 00:16:11

with your hands.

00:16:12 --> 00:16:13

But at the same time you have these

00:16:13 --> 00:16:14

hadith.

00:16:14 --> 00:16:16

It could be this and it could be

00:16:16 --> 00:16:17

that and we don't know. We don't know

00:16:17 --> 00:16:18

the ulmagayb.

00:16:19 --> 00:16:21

The ulama they say, you tell yourself it

00:16:21 --> 00:16:23

was because of maybe a sin that you

00:16:23 --> 00:16:25

fell into and you start thinking. It should

00:16:25 --> 00:16:26

make a person think.

00:16:27 --> 00:16:29

What does he end up doing then? It

00:16:29 --> 00:16:30

makes a person

00:16:30 --> 00:16:33

hasten to making tawba. So he hasn't lost

00:16:33 --> 00:16:33

out.

00:16:35 --> 00:16:37

Regardless of the situation, khair came out of

00:16:37 --> 00:16:39

it. Why? Because he makes tawba.

00:16:39 --> 00:16:40

And what do

00:16:41 --> 00:16:42

we

00:16:43 --> 00:16:46

know? Allah loves those who constantly make tawba

00:16:46 --> 00:16:46

to Allah

00:16:46 --> 00:16:48

and those who are pure and clean.

00:16:49 --> 00:16:51

Either way, now you go about what? Gaining

00:16:51 --> 00:16:53

the love of Allah Subhanahu Wa Ta'ala.

00:16:56 --> 00:16:57

You know the Arabs they say,

00:17:02 --> 00:17:05

Whoever has ends up having a haram relationship,

00:17:06 --> 00:17:07

he tends to what?

00:17:08 --> 00:17:10

Be afflicted with poverty.

00:17:10 --> 00:17:12

And Allah is very very

00:17:12 --> 00:17:13

very true.

00:17:13 --> 00:17:15

When you speak to Allah of Arabs, sometimes

00:17:15 --> 00:17:17

you're in a taxi and you're going from

00:17:17 --> 00:17:19

place to place. And I've had these conversations

00:17:19 --> 00:17:20

before.

00:17:21 --> 00:17:22

They don't

00:17:23 --> 00:17:26

fall short in mentioning an example that they

00:17:26 --> 00:17:28

know about or a real life experience.

00:17:29 --> 00:17:31

That having a girlfriend, that falling into zina

00:17:31 --> 00:17:32

and things like that

00:17:33 --> 00:17:34

doesn't bring out a lot of khair into

00:17:34 --> 00:17:35

a person's life.

00:17:36 --> 00:17:38

And it always causes one what?

00:17:40 --> 00:17:41

To be driven into poverty.

00:17:42 --> 00:17:44

And him losing out on the wealth that

00:17:44 --> 00:17:44

he had.

00:17:46 --> 00:17:48

And this is very, very, very true.

00:17:49 --> 00:17:50

This is the hadith of the messian sallallahu

00:17:50 --> 00:17:52

alaihi wa sallam a person because of the

00:17:52 --> 00:17:54

sin that he falls into. He's what? Deprived

00:17:54 --> 00:17:55

of provision.

00:18:01 --> 00:18:02

This is point number 3.

00:18:04 --> 00:18:06

From the effects of the sins brothers and

00:18:06 --> 00:18:06

sisters is

00:18:07 --> 00:18:08

a type of alienation,

00:18:09 --> 00:18:09

a coldness

00:18:11 --> 00:18:13

that a person now he begins to feel

00:18:13 --> 00:18:14

in his life.

00:18:16 --> 00:18:17

What does alienation mean?

00:18:18 --> 00:18:20

A person, he begins to feel uncomfortable

00:18:21 --> 00:18:23

with with regards to him and Allah Subhanahu

00:18:23 --> 00:18:25

Wa Ta'ala. Every time he tries to go

00:18:25 --> 00:18:28

to the direction of doing Ibadad, there is

00:18:28 --> 00:18:30

a barrier between him and doing that action.

00:18:34 --> 00:18:36

And until this very period, brothers and sisters,

00:18:36 --> 00:18:38

this person who's feeling this feeling,

00:18:40 --> 00:18:42

there is still khair in him. Why? Because

00:18:42 --> 00:18:44

he has felt this feeling.

00:18:46 --> 00:18:48

That still shows that this person still has

00:18:48 --> 00:18:49

some life in his heart.

00:18:51 --> 00:18:53

Because the moment brothers and sisters you don't

00:18:53 --> 00:18:54

feel this feeling,

00:18:54 --> 00:18:57

that shows that your, your heart has passed

00:18:57 --> 00:18:58

away. It's died.

00:19:00 --> 00:19:01

So then he goes on to say,

00:19:20 --> 00:19:22

He says that if all the

00:19:23 --> 00:19:25

enjoyments of this dunya were to be brought

00:19:25 --> 00:19:25

to him,

00:19:26 --> 00:19:28

it would be nothing in comparison

00:19:28 --> 00:19:30

to what this person is feeling. It wouldn't

00:19:30 --> 00:19:31

be able to remove

00:19:32 --> 00:19:32

the disappointment,

00:19:33 --> 00:19:34

the unhappiness,

00:19:34 --> 00:19:35

the loneliness,

00:19:36 --> 00:19:38

the alienation this individual is what?

00:19:39 --> 00:19:40

Going through.

00:19:42 --> 00:19:45

And slowly, slowly, the more he keeps on

00:19:45 --> 00:19:47

sinning, his heart begins to die.

00:19:47 --> 00:19:49

And this is why he says,

00:19:53 --> 00:19:55

One won't feel this except somebody who still

00:19:55 --> 00:19:57

has some life in his heart. Because if

00:19:57 --> 00:19:58

he dies,

00:20:00 --> 00:20:01

he brings the lines of poetry.

00:20:02 --> 00:20:04

If a person is dead

00:20:04 --> 00:20:06

and then you go and stop this dead

00:20:06 --> 00:20:07

person,

00:20:08 --> 00:20:09

will this dead person feel anything?

00:20:10 --> 00:20:13

He won't feel absolutely nothing. The man's dead.

00:20:13 --> 00:20:15

No matter how many times you stop that

00:20:15 --> 00:20:16

dead person, he's not going to feel anything.

00:20:18 --> 00:20:19

And this is exactly

00:20:19 --> 00:20:21

the situation of a person

00:20:21 --> 00:20:23

who his heart has died.

00:20:25 --> 00:20:27

From the effects that it ends up happening

00:20:27 --> 00:20:28

is lack of haya,

00:20:29 --> 00:20:30

lack of shyness.

00:20:31 --> 00:20:33

What he used to do in private, now

00:20:33 --> 00:20:36

he's doing openly because he doesn't necessarily realize

00:20:36 --> 00:20:37

anymore that there's something wrong.

00:20:53 --> 00:20:54

Says if this

00:20:55 --> 00:20:56

this effect that I just spoke about

00:20:57 --> 00:20:59

was the only reason

00:20:59 --> 00:21:01

why he left of sinning, it would be

00:21:01 --> 00:21:02

a great job that he's doing.

00:21:10 --> 00:21:12

An individual who's going through this type of

00:21:12 --> 00:21:12

alienation,

00:21:13 --> 00:21:14

this coldness

00:21:15 --> 00:21:16

between him and Allah

00:21:18 --> 00:21:18

He complained

00:21:19 --> 00:21:20

to somebody

00:21:20 --> 00:21:21

who has knowledge.

00:21:22 --> 00:21:23

He said to him,

00:21:29 --> 00:21:31

If the sins have caused you now to

00:21:31 --> 00:21:32

feel in such a way,

00:21:32 --> 00:21:33

faddaha,

00:21:33 --> 00:21:35

leave it off inshita with statanus.

00:21:37 --> 00:21:39

And then seek the pleasure

00:21:39 --> 00:21:41

within Allah Subhanahu Wa Ta'ala. Seek that pleasure

00:21:41 --> 00:21:43

from Allah azza wa Jal. Because brothers and

00:21:43 --> 00:21:46

sisters, the Ibad brings out leather.

00:21:46 --> 00:21:49

This is why the messenger sallallahu alaihi wasallam,

00:21:49 --> 00:21:51

he said to Bilal, come you Bilal fa

00:21:51 --> 00:21:53

alikhna bis salah. He never said fa alikhna

00:21:53 --> 00:21:54

minas salah.

00:21:55 --> 00:21:56

Bilal stand up

00:21:57 --> 00:21:59

and cause us to gain through the salah

00:21:59 --> 00:22:00

enjoyment.

00:22:00 --> 00:22:02

Make the adhan so we can get enjoyment

00:22:02 --> 00:22:03

through the salah.

00:22:04 --> 00:22:07

Once a person, brothers and sisters, he feels

00:22:07 --> 00:22:08

that lived there in his prayer,

00:22:09 --> 00:22:11

when he totally forgets all that which is

00:22:11 --> 00:22:12

taking place

00:22:12 --> 00:22:13

in this dunya.

00:22:14 --> 00:22:16

Wallahi, there is no enjoyment,

00:22:16 --> 00:22:19

no sweetness that a person he feels in

00:22:19 --> 00:22:21

his life more than that which he gains

00:22:21 --> 00:22:22

through the prayer

00:22:22 --> 00:22:24

And his other Ibadat.

00:22:26 --> 00:22:28

But there's different as bad that a person,

00:22:28 --> 00:22:30

you know, ends up embarking upon in order

00:22:30 --> 00:22:32

to reach that level.

00:22:33 --> 00:22:34

Maybe insha Allahu Ta'ala, nakhidudarsen,

00:22:35 --> 00:22:37

how a person can gain khushur and a

00:22:37 --> 00:22:39

salat. There's a number of points that the

00:22:39 --> 00:22:40

scholars, they mention.

00:22:41 --> 00:22:42

Another time.

00:22:45 --> 00:22:47

So the Sheikh here, this line of poetry

00:22:47 --> 00:22:48

that was mentioned, he's telling you now to

00:22:48 --> 00:22:50

go back to Allah Subhanahu Wa Ta'ala to

00:22:50 --> 00:22:51

do this Ibadat

00:22:52 --> 00:22:54

so that this alienation can be replaced with

00:22:54 --> 00:22:55

what?

00:22:55 --> 00:22:57

With pleasure and sweetness that a person

00:22:58 --> 00:22:59

can gain through the Ibadat.

00:23:07 --> 00:23:10

This person has tasted the sweetness of Iman.

00:23:13 --> 00:23:16

And this is also a very important point.

00:23:16 --> 00:23:18

Maybe we can relate to this. Sometimes why

00:23:19 --> 00:23:20

those are very close to us,

00:23:21 --> 00:23:24

The attitude begins to change towards us.

00:23:31 --> 00:23:34

A type of alienation, a coldness

00:23:35 --> 00:23:37

that a person now begins to feel

00:23:37 --> 00:23:39

between him and the people.

00:23:40 --> 00:23:42

Walasim aalulkhair.

00:23:43 --> 00:23:44

Walasim aalulkhair

00:23:59 --> 00:24:02

And the more this washa, this coldness, this

00:24:02 --> 00:24:03

alienation that this person he feels,

00:24:05 --> 00:24:07

he begins to further himself away from the

00:24:07 --> 00:24:08

people of Khair

00:24:09 --> 00:24:10

and also their sittings.

00:24:11 --> 00:24:12

And

00:24:14 --> 00:24:16

he also now becomes deprived

00:24:18 --> 00:24:18

from

00:24:19 --> 00:24:20

benefiting

00:24:20 --> 00:24:21

from the knowledge.

00:24:27 --> 00:24:29

And in accordance to how he became so

00:24:29 --> 00:24:31

far away from

00:24:31 --> 00:24:34

the people of Khair, the hizbul Rahman, the

00:24:34 --> 00:24:36

group of the most beneficial, most beneficent,

00:24:37 --> 00:24:38

Allah subhanahu wa ta'ala's

00:24:38 --> 00:24:39

group.

00:24:40 --> 00:24:41

He begins to

00:24:41 --> 00:24:43

become close to the people of the shaytan.

00:24:45 --> 00:24:47

Wallahi brothers and sisters, this is very very

00:24:47 --> 00:24:48

true.

00:24:49 --> 00:24:52

The discomfort that a person begins to feel

00:24:53 --> 00:24:55

that he just doesn't want anything to do

00:24:55 --> 00:24:55

with them.

00:24:56 --> 00:24:58

The masajid, the discomfort he feels from going

00:24:58 --> 00:24:59

into the masjid,

00:25:00 --> 00:25:01

and it's like a magnet

00:25:02 --> 00:25:04

where he's being now pulled to those

00:25:06 --> 00:25:06

bad companions.

00:25:08 --> 00:25:10

And all of this is the effect of

00:25:10 --> 00:25:11

sin that a person has been feeling in

00:25:11 --> 00:25:12

his heart.

00:25:13 --> 00:25:15

And what does he do?

00:25:15 --> 00:25:18

He remains with these bad people till what?

00:25:18 --> 00:25:20

It leads from one sin to another.

00:25:21 --> 00:25:24

He becomes more drowned into it, and all

00:25:24 --> 00:25:25

of this started with a sin that is

00:25:25 --> 00:25:26

done.

00:25:36 --> 00:25:38

So this alienation this person is feeling, it

00:25:38 --> 00:25:41

becomes so strong and so much that it

00:25:41 --> 00:25:43

ends up overwhelming him.

00:25:55 --> 00:25:57

What does end up happening after that? It

00:25:57 --> 00:25:58

doesn't doesn't stop with him.

00:26:01 --> 00:26:04

He begins to experience a change of attitude

00:26:04 --> 00:26:05

with those that are very close to him,

00:26:05 --> 00:26:06

like his wife,

00:26:07 --> 00:26:08

his riding camel,

00:26:09 --> 00:26:10

His relatives.

00:26:12 --> 00:26:14

Sometimes we walk into the home and then

00:26:14 --> 00:26:16

all of a sudden we tend to see

00:26:16 --> 00:26:19

some sort of attitude change with our families,

00:26:19 --> 00:26:21

and the other way around us all. It's

00:26:21 --> 00:26:22

not just necessarily the guy.

00:26:23 --> 00:26:25

Maybe the wife walks in into the home,

00:26:26 --> 00:26:28

and she finds a change with her husband's

00:26:28 --> 00:26:29

attitude.

00:26:30 --> 00:26:31

One of the questions we might want to

00:26:31 --> 00:26:34

ask ourselves is, it's maybe now because of

00:26:34 --> 00:26:35

a sin that I done, something that I

00:26:35 --> 00:26:36

watched,

00:26:36 --> 00:26:38

a woman that I looked at or a

00:26:38 --> 00:26:40

guy that I ended up looking at. And

00:26:40 --> 00:26:42

because of this, all of a sudden now

00:26:42 --> 00:26:45

I'm beginning to see problems in my

00:26:46 --> 00:26:46

home

00:26:49 --> 00:26:51

or maybe sometimes the car is not working

00:26:51 --> 00:26:51

properly.

00:26:51 --> 00:26:54

Let us think and sit down. Has it

00:26:54 --> 00:26:55

got something to do with something that I've

00:26:55 --> 00:26:56

done before?

00:26:58 --> 00:27:00

So he quotes Waqalaba'al

00:27:00 --> 00:27:01

salaf, some of the

00:27:02 --> 00:27:04

righteous of the past they mentioned, Inni l'usilaha

00:27:06 --> 00:27:07

fa'aradhaalika

00:27:07 --> 00:27:08

fihkuluqidabati.

00:27:10 --> 00:27:12

I disobey Allah Subhanahu Wa Ta'ala and I

00:27:12 --> 00:27:15

now begin to see a change of attitude

00:27:15 --> 00:27:16

in what?

00:27:16 --> 00:27:18

In my riding camel.

00:27:19 --> 00:27:21

One Mar'ati and also my wife.

00:27:23 --> 00:27:25

Brother and sister, these people that we're talking

00:27:25 --> 00:27:27

about, they're not any random Tom, Dick and

00:27:27 --> 00:27:28

Harry of this time.

00:27:28 --> 00:27:30

These were the best of the people,

00:27:31 --> 00:27:32

and this is some of the things that

00:27:32 --> 00:27:34

they are admitting themselves to.

00:27:34 --> 00:27:37

They're admitting to it. They're not people who

00:27:37 --> 00:27:37

are deluded,

00:27:38 --> 00:27:41

who think to themselves that their lives are

00:27:41 --> 00:27:41

perfect.

00:27:42 --> 00:27:44

It's always those other people who are wrong.

00:27:44 --> 00:27:46

Sometimes we should blame ourselves

00:27:47 --> 00:27:49

and really think, okay it's maybe because I've

00:27:49 --> 00:27:50

done something.

00:27:52 --> 00:27:53

Imam Malik

00:27:56 --> 00:27:58

he used to mention something very very powerful.

00:27:58 --> 00:27:59

He used to say,

00:27:59 --> 00:28:00

Aslihamma

00:28:00 --> 00:28:01

baynaqwa

00:28:01 --> 00:28:02

bayna

00:28:04 --> 00:28:05

nass.

00:28:06 --> 00:28:08

Rectify that which is between you and Allah

00:28:08 --> 00:28:11

Subhanahu Wa Ta'ala and Allah Azzawajal will rectify

00:28:11 --> 00:28:12

that which is between you and the people.

00:28:13 --> 00:28:14

Of course there's always

00:28:15 --> 00:28:17

that factor of, you know, somebody,

00:28:18 --> 00:28:20

he might have some sort of envy towards

00:28:20 --> 00:28:21

another individual

00:28:21 --> 00:28:23

and because of that he dislikes him.

00:28:24 --> 00:28:27

It might be because this individual, he does

00:28:27 --> 00:28:29

genuinely have character problems and because of that

00:28:29 --> 00:28:31

he begins to dislike you.

00:28:32 --> 00:28:34

And sometimes you might end up being oppressed.

00:28:34 --> 00:28:37

A doubt is mentioned to somebody, and because

00:28:37 --> 00:28:39

of this he begins to dislike that person.

00:28:41 --> 00:28:43

But maybe a lot of the time what

00:28:43 --> 00:28:45

we should, you know, deal with these situations

00:28:45 --> 00:28:47

is maybe because I done something.

00:28:49 --> 00:28:49

I sinned.

00:28:50 --> 00:28:52

I may have violated the limits of

00:28:53 --> 00:28:54

Allah and because of this, this and that

00:28:54 --> 00:28:55

is happening.

00:28:56 --> 00:28:57

Point number 5,

00:29:16 --> 00:29:19

Things start becoming very difficult for him.

00:29:19 --> 00:29:21

There isn't a time when he turns his

00:29:21 --> 00:29:23

attention towards any matter

00:29:23 --> 00:29:24

except that he finds a barrier,

00:29:25 --> 00:29:27

and he finds it difficult in trying to

00:29:27 --> 00:29:28

accomplish it.

00:29:30 --> 00:29:31

And again brothers and sisters, this is the

00:29:31 --> 00:29:32

effects of sins.

00:29:33 --> 00:29:36

Sometimes maybe we're trying to find a job.

00:29:37 --> 00:29:38

Everywhere that I look,

00:29:38 --> 00:29:39

the door is closed.

00:29:41 --> 00:29:42

Might be in these times where we do

00:29:42 --> 00:29:43

isighfar.

00:29:44 --> 00:29:45

We repent to Allah

00:29:46 --> 00:29:48

We blame ourselves.

00:29:52 --> 00:29:53

We raise the possibility

00:29:54 --> 00:29:56

that it was us who fell into these

00:29:56 --> 00:29:56

sins.

00:29:57 --> 00:29:59

Brothers and sisters, you know, taqwa,

00:29:59 --> 00:30:01

it requires a whole lesson to explain.

00:30:02 --> 00:30:04

A lot of the time we hear when

00:30:04 --> 00:30:07

taqwa is being explained or translated means fear.

00:30:07 --> 00:30:08

Speak more than that.

00:30:08 --> 00:30:09

Azimna Rajib

00:30:10 --> 00:30:11

explains and he says

00:30:16 --> 00:30:19

That a person he places a barrier, a

00:30:19 --> 00:30:19

shield

00:30:20 --> 00:30:21

in between that

00:30:22 --> 00:30:24

which he fears in himself.

00:30:25 --> 00:30:27

What is the shield? So here the shield

00:30:27 --> 00:30:29

you are placing is between you and Allah

00:30:29 --> 00:30:30

What is the shield?

00:30:34 --> 00:30:35

To do that which you have been commanded

00:30:35 --> 00:30:37

to do and to stay away from the

00:30:37 --> 00:30:39

things that you've been prohibited to

00:30:40 --> 00:30:40

do.

00:30:41 --> 00:30:43

So Allah Subhanahu Wa Ta'ala what did he

00:30:43 --> 00:30:43

say?

00:30:46 --> 00:30:47

Whoever has taqwa,

00:30:48 --> 00:30:50

Allah Subhanahu Wa Ta'ala will make matters easy

00:30:50 --> 00:30:51

for him.

00:30:52 --> 00:30:54

He will make what? Matters easy for him

00:30:54 --> 00:30:55

for having a taqwa.

00:30:55 --> 00:30:58

And likewise the ax. What do we understand

00:30:58 --> 00:31:00

from it? If a person doesn't come with

00:31:00 --> 00:31:02

taqwa, that which he should be doing and

00:31:02 --> 00:31:04

what he should be staying away from, Allah

00:31:04 --> 00:31:05

Azawajal will what?

00:31:06 --> 00:31:07

Will make things hard for him.

00:31:08 --> 00:31:10

Point number 2 was that a person is

00:31:10 --> 00:31:10

deprived

00:31:12 --> 00:31:13

of provision.

00:31:14 --> 00:31:16

He's deprived of provision.

00:31:16 --> 00:31:18

Allah tells us also in the same surah,

00:31:24 --> 00:31:26

Whoever comes with taqwa, Allah

00:31:27 --> 00:31:28

will always give him an opening.

00:31:31 --> 00:31:34

He will provide for him that which isn't

00:31:34 --> 00:31:34

expecting.

00:31:35 --> 00:31:36

And you have the other hadith, the messiahsallahu

00:31:36 --> 00:31:38

alaihi wa sams as well.

00:31:41 --> 00:31:43

You don't leave something out of taqwa.

00:31:43 --> 00:31:45

Sometimes you're in a predicament. You find out

00:31:45 --> 00:31:47

all of a sudden your job is haram

00:31:47 --> 00:31:48

or you're dealing riba.

00:31:49 --> 00:31:51

It's very, very difficult to leave. Why? Because

00:31:51 --> 00:31:53

the shaytan is whispering in our ears.

00:31:57 --> 00:31:57

The shaitan,

00:31:59 --> 00:32:00

he threatens you with what?

00:32:01 --> 00:32:01

Poverty.

00:32:02 --> 00:32:03

Scares the people with poverty.

00:32:05 --> 00:32:06

Shaitan Youkhawifawliya,

00:32:06 --> 00:32:08

he scares them. Falataqafoonmaqafuni.

00:32:10 --> 00:32:11

Do not be fearful of him.

00:32:12 --> 00:32:13

He's whispering, whispering, whispering.

00:32:14 --> 00:32:16

And because of the taqwa that a person

00:32:16 --> 00:32:18

has, he leaves up what he should be

00:32:18 --> 00:32:20

leaving of Allah Subhanahu Wa Ta'ala opens 100

00:32:20 --> 00:32:21

of doors for him.

00:32:22 --> 00:32:25

Wallahi brothers and sisters, I can mention story

00:32:25 --> 00:32:28

after story after story of brothers who came

00:32:28 --> 00:32:29

up to me and I told them this

00:32:29 --> 00:32:29

hadith.

00:32:34 --> 00:32:36

Of course, you know, sometimes it's very difficult,

00:32:37 --> 00:32:39

but they ended up acting upon the hadith.

00:32:39 --> 00:32:41

He left his job. Allah

00:32:41 --> 00:32:43

placed it with a job where they're earning

00:32:43 --> 00:32:43

more money.

00:32:47 --> 00:32:49

A promise of Allah, he never fails in

00:32:49 --> 00:32:49

his promise.

00:32:55 --> 00:32:56

Number 6,

00:33:06 --> 00:33:09

A type of darkness, a tightness that a

00:33:09 --> 00:33:11

person now begins to feel in his heart.

00:33:15 --> 00:33:17

He begins to see the reality of this.

00:33:17 --> 00:33:18

He feels it in reality.

00:33:21 --> 00:33:24

He begins to feel it just as he

00:33:24 --> 00:33:25

feels the darkness of the night.

00:33:32 --> 00:33:35

He begins His heart begins to feel this

00:33:35 --> 00:33:35

darkness

00:33:36 --> 00:33:38

just as he sees

00:33:38 --> 00:33:40

or he feels the physical darkness that affects

00:33:40 --> 00:33:41

his vision.

00:33:41 --> 00:33:43

If a person goes out in the night

00:33:43 --> 00:33:44

and there's no lights whatsoever,

00:33:45 --> 00:33:47

no lights whatsoever, this has an effect on

00:33:47 --> 00:33:48

his vision

00:33:49 --> 00:33:51

which you will all agree to. He can't

00:33:51 --> 00:33:51

see anything.

00:33:54 --> 00:33:55

And then he says,

00:33:57 --> 00:33:58

being obedient to Allah as well is a

00:33:58 --> 00:33:59

light.

00:34:02 --> 00:34:03

And being disobedient

00:34:04 --> 00:34:05

it's what? It's a darkness.

00:34:10 --> 00:34:13

And the more the more a person,

00:34:14 --> 00:34:16

he finds himself in his darkness, the mass

00:34:16 --> 00:34:17

the darkness of disobedience,

00:34:19 --> 00:34:21

you find that the darkness increases.

00:34:22 --> 00:34:25

And he begins to increase in confusion.

00:34:31 --> 00:34:33

Until he ends up falling into what?

00:34:34 --> 00:34:36

Misguided acts

00:34:36 --> 00:34:37

of disobedience,

00:34:37 --> 00:34:38

and also what?

00:34:39 --> 00:34:39

Innovation,

00:34:40 --> 00:34:42

And things that destroy this person.

00:34:43 --> 00:34:45

And sometimes from where he doesn't expect it.

00:34:47 --> 00:34:49

He doesn't necessarily realize. He doesn't feel that

00:34:49 --> 00:34:51

he's going he's going astray.

00:34:51 --> 00:34:54

So Allah Subhanahu Wa Ta'ala tells us,

00:34:57 --> 00:34:59

It is not the eyes that becomes blind.

00:34:59 --> 00:35:01

It is the heart that has become blind.

00:35:02 --> 00:35:05

He just does not see. No matter how

00:35:05 --> 00:35:07

many evidences you bring to this person and

00:35:07 --> 00:35:10

how clear you make it to him. He

00:35:10 --> 00:35:12

just doesn't realize that what he's doing is

00:35:12 --> 00:35:14

wrong. He believes he's getting close to Allah

00:35:15 --> 00:35:18

This is why innovation is more beloved to

00:35:18 --> 00:35:18

shaytan

00:35:19 --> 00:35:20

than what? Than Masiyyah.

00:35:21 --> 00:35:22

When a person is sinning,

00:35:23 --> 00:35:24

he knows that he's sinning, he knows that

00:35:24 --> 00:35:26

this is wrong. But when a person now

00:35:26 --> 00:35:28

is celebrating the birthday of the prophet sallallahu

00:35:28 --> 00:35:29

alaihi wasallam

00:35:29 --> 00:35:31

or he is now calling on to the

00:35:31 --> 00:35:34

messenger sallallahu alaihi wasallam asking him to remove

00:35:34 --> 00:35:36

the difficulty that he's going through. He believes

00:35:36 --> 00:35:37

again close to Allah

00:35:37 --> 00:35:39

No matter what you bring to him,

00:35:39 --> 00:35:41

he thinks that he's right.

00:35:42 --> 00:35:43

And this is what a sin does brothers

00:35:43 --> 00:35:44

and sisters.

00:35:46 --> 00:35:47

I know a lot of people who are

00:35:47 --> 00:35:48

apostated

00:35:48 --> 00:35:51

And, wallahi, brothers and sisters, they didn't apostate

00:35:51 --> 00:35:51

overnight.

00:35:53 --> 00:35:54

He did not apostate overnight.

00:35:55 --> 00:35:57

Something that just happened like that.

00:35:58 --> 00:36:01

No. You could see that initially started from

00:36:01 --> 00:36:01

sins

00:36:02 --> 00:36:05

and then he started falling into what? Innovation.

00:36:06 --> 00:36:08

And then he left a fold of Islam

00:36:08 --> 00:36:10

in totality, where he became an atheist.

00:36:11 --> 00:36:13

Allah says to us in the Quran, saasri

00:36:13 --> 00:36:16

fa'an Allah says to us in the Quran,

00:36:16 --> 00:36:17

Do you know that kibr,

00:36:18 --> 00:36:20

arrogance could lead 1 to leaving the foldable

00:36:20 --> 00:36:21

Islam?

00:36:22 --> 00:36:24

This is what Allah subhanahu wa ta'ala tells

00:36:24 --> 00:36:24

us.

00:36:33 --> 00:36:36

Those who ended up having what, kibr, towards

00:36:36 --> 00:36:38

the truth, arrogance. He was told this is

00:36:38 --> 00:36:39

wrong, but he persisted.

00:36:40 --> 00:36:43

Allah Subhanahu Wa Ta'ala is going to blinden

00:36:43 --> 00:36:44

these person these people.

00:36:49 --> 00:36:50

Their hearts will be flipped

00:36:52 --> 00:36:53

and also their eyes.

00:36:53 --> 00:36:55

What they were able to see before he

00:36:55 --> 00:36:56

can't see anymore.

00:36:56 --> 00:36:57

Why? Because

00:36:58 --> 00:37:00

he didn't believe in it when the textual

00:37:00 --> 00:37:02

evidences, the truth came to this person.

00:37:02 --> 00:37:05

So he becomes more and more and more

00:37:05 --> 00:37:06

indulged in sins.

00:37:07 --> 00:37:09

So this person ends up leaving the fold

00:37:09 --> 00:37:09

of

00:37:19 --> 00:37:21

Just like a blind person who walked into

00:37:21 --> 00:37:23

the middle of the night,

00:37:23 --> 00:37:24

and he's walking by himself

00:37:25 --> 00:37:27

like he's confused. He just doesn't know where

00:37:27 --> 00:37:29

he's going. Doesn't know where he's going.

00:37:30 --> 00:37:31

That's exactly what

00:37:33 --> 00:37:35

The blind person, is he drugged or is

00:37:35 --> 00:37:37

he the one that drags the people?

00:37:37 --> 00:37:38

It's the opposite.

00:37:39 --> 00:37:40

He is to be what? Drugged

00:37:41 --> 00:37:42

and taken by the hand.

00:37:42 --> 00:37:44

And if he's by himself, he's gonna fall

00:37:44 --> 00:37:45

from one side to side.

00:37:46 --> 00:37:48

And this is exactly what happens to a

00:37:48 --> 00:37:49

person with regards to his religion.

00:37:55 --> 00:37:57

And this vulma, this darkness

00:37:58 --> 00:38:01

increases so much till it becomes what apparent

00:38:01 --> 00:38:02

on the on the eyes.

00:38:07 --> 00:38:09

And it increases so much

00:38:09 --> 00:38:12

to such an extent where it now starts

00:38:12 --> 00:38:13

becoming on a person's face.

00:38:14 --> 00:38:14

Watasirusawadenfihiya

00:38:16 --> 00:38:16

raquluhad,

00:38:18 --> 00:38:19

and his face blackens

00:38:20 --> 00:38:22

to such an extent everybody can see this.

00:38:24 --> 00:38:26

To such an extent, brothers and sisters,

00:38:26 --> 00:38:27

everybody can see this.

00:38:28 --> 00:38:30

You can see a person who's doing ta'at,

00:38:30 --> 00:38:30

laylanwanaharan,

00:38:31 --> 00:38:34

it becomes apparent on his face. And a

00:38:34 --> 00:38:36

person who's constantly indulging in sins, it becomes

00:38:36 --> 00:38:39

apparent on his face. As an ambassador radiallahu

00:38:39 --> 00:38:40

ta'ala anhu he said,

00:38:45 --> 00:38:47

Sorry, Inal al Hazar Dhiaan Filwajiwanurranfi.

00:38:49 --> 00:38:49

A person

00:38:50 --> 00:38:52

because of the hasana, the good deed that

00:38:52 --> 00:38:53

he does, he begins to put a glow

00:38:53 --> 00:38:54

on a person's face

00:38:55 --> 00:38:56

And a light also.

00:38:59 --> 00:39:01

And he brings about ample of provision.

00:39:02 --> 00:39:03

Wakuwatinfilbeden.

00:39:04 --> 00:39:06

And he also begins to what?

00:39:07 --> 00:39:09

Give this person the strength in his body

00:39:09 --> 00:39:10

to do ta'at,

00:39:11 --> 00:39:13

to do other acts from one to another

00:39:13 --> 00:39:15

because this is exactly what happens. One good

00:39:15 --> 00:39:17

deed that you do, it leads to another.

00:39:17 --> 00:39:19

One evil that a person does, it leads

00:39:19 --> 00:39:20

to another evil.

00:39:24 --> 00:39:26

And it also causes what

00:39:27 --> 00:39:29

love to be found in the people's hearts

00:39:29 --> 00:39:30

for him.

00:39:30 --> 00:39:31

And this is the hadith

00:39:32 --> 00:39:33

of Al Qudsi

00:39:33 --> 00:39:36

where Allah Subhanahu Wa Ta'ala says,

00:39:39 --> 00:39:40

the hadith of the messian sallallahu alaihi wa

00:39:40 --> 00:39:41

sallam.

00:39:46 --> 00:39:47

He calls onto Jibril

00:39:48 --> 00:39:49

and then Allah

00:39:49 --> 00:39:51

says, you Jibrilu

00:39:51 --> 00:39:52

inneeohibbufoolaninfahibba.

00:39:54 --> 00:39:55

Oh Jibril,

00:39:56 --> 00:39:58

For indeed I love so and so, so

00:39:58 --> 00:39:59

go and love him.

00:40:00 --> 00:40:02

To such an extent where it causes what

00:40:02 --> 00:40:04

all the people to love this person.

00:40:14 --> 00:40:16

And the sayya, the evil that a person

00:40:16 --> 00:40:16

does,

00:40:17 --> 00:40:19

it causes now this to blacken the face

00:40:20 --> 00:40:22

and to darken his face.

00:40:23 --> 00:40:25

And it also causes what? Darkness to be

00:40:25 --> 00:40:26

found in his heart.

00:40:28 --> 00:40:30

And his body now to become weak.

00:40:36 --> 00:40:38

And also, you know, your provision to decrease,

00:40:39 --> 00:40:42

and hatred now to appear in the people's

00:40:42 --> 00:40:43

hearts for that person.

00:40:49 --> 00:40:51

I'm going to conclude insha Allah

00:40:51 --> 00:40:52

with this point.

00:40:57 --> 00:40:58

This is point number 7.

00:40:59 --> 00:41:02

The maasi, the sins that a person he

00:41:02 --> 00:41:04

falls into, what does he do? He weakens

00:41:05 --> 00:41:07

a person's heart and also his body.

00:41:10 --> 00:41:11

As for what he means,

00:41:13 --> 00:41:14

it sickens it.

00:41:15 --> 00:41:17

You know, when a person now becomes afflicted

00:41:17 --> 00:41:17

with

00:41:18 --> 00:41:20

a cold Methylene, his body becomes sick. Right?

00:41:21 --> 00:41:24

And that's exactly what the sins does. It

00:41:24 --> 00:41:25

really sickens a person's heart.

00:41:36 --> 00:41:38

As for the weakness that a person now

00:41:38 --> 00:41:40

begins to feel in a person's heart is

00:41:40 --> 00:41:41

and this is something that is very well

00:41:41 --> 00:41:43

known. It's Amrumbahir, very apparent.

00:41:43 --> 00:41:46

And it keeps weakening it brothers and sisters.

00:41:49 --> 00:41:51

Until it completely

00:41:51 --> 00:41:52

removes his

00:41:53 --> 00:41:54

life in totality.

00:41:54 --> 00:41:56

And I'll explain insha Allahu Ta'ala.

00:41:59 --> 00:42:00

How many people have you seen

00:42:01 --> 00:42:02

who because of the sins that he was

00:42:02 --> 00:42:05

falling into, even though this person is very

00:42:05 --> 00:42:06

very rich?

00:42:07 --> 00:42:08

Very very rich.

00:42:09 --> 00:42:10

And, wallahi, brothers and sisters, I knew a

00:42:10 --> 00:42:11

guy

00:42:12 --> 00:42:12

who

00:42:13 --> 00:42:15

reached a level of suicide

00:42:15 --> 00:42:16

and the man was a millionaire.

00:42:18 --> 00:42:20

All the led that, the pleasures of this

00:42:20 --> 00:42:20

dunya,

00:42:21 --> 00:42:22

he had it.

00:42:22 --> 00:42:24

But at the same time, he was somebody

00:42:24 --> 00:42:25

who

00:42:26 --> 00:42:28

was deeply indulged in riba,

00:42:29 --> 00:42:30

and usually interest.

00:42:33 --> 00:42:34

We just mentioned the man was a millionaire.

00:42:34 --> 00:42:36

Right? And with his money, he can do

00:42:36 --> 00:42:37

a lot with his life.

00:42:37 --> 00:42:39

Whatever he wants, he can go and what?

00:42:40 --> 00:42:41

Go and buy it.

00:42:42 --> 00:42:44

He felt so depressed and weak

00:42:45 --> 00:42:46

that he wanted to go and take his

00:42:46 --> 00:42:47

life.

00:42:48 --> 00:42:50

And a lot of the non Muslims, this

00:42:50 --> 00:42:52

is the level that they reach even though

00:42:52 --> 00:42:53

he has everything that he needs.

00:42:54 --> 00:42:56

But then he goes on what? He commits

00:42:56 --> 00:42:56

suicide.

00:42:57 --> 00:42:59

Recently, a brother was telling me this very

00:42:59 --> 00:43:00

well known musician.

00:43:01 --> 00:43:03

I can't remember the name that he mentioned.

00:43:04 --> 00:43:05

This man

00:43:05 --> 00:43:06

became a millionaire overnight.

00:43:07 --> 00:43:09

He ended up committing suicide. He was found

00:43:09 --> 00:43:11

in a hotel. I think he sent me

00:43:11 --> 00:43:13

an article or something like that as well.

00:43:13 --> 00:43:15

He ended up, what, committing suicide overnight.

00:43:16 --> 00:43:17

They were depressed.

00:43:28 --> 00:43:31

The believer, he finds strength, what? Inside his

00:43:31 --> 00:43:31

heart.

00:43:35 --> 00:43:37

And the more his heart becomes strong, you

00:43:37 --> 00:43:39

find that it has a direct effect on

00:43:39 --> 00:43:41

a person's body and his body becomes strong

00:43:41 --> 00:43:41

as well.

00:43:42 --> 00:43:43

And this is what the prophet sallallahu alaihi

00:43:43 --> 00:43:44

wasallam told us.

00:43:47 --> 00:43:49

There is a piece of flesh in a

00:43:49 --> 00:43:51

person's body that if that becomes rectified, everything

00:43:51 --> 00:43:52

else becomes rectified.

00:43:57 --> 00:43:59

And if that now becomes corrupted, everything else

00:43:59 --> 00:44:00

becomes corrupted. And this is the heart.

00:44:01 --> 00:44:03

So he here is saying that if now

00:44:03 --> 00:44:05

the heart becomes strong, how do you strengthen

00:44:05 --> 00:44:06

the heart?

00:44:07 --> 00:44:09

With that which Allah Subhanahu Wa Ta'ala told

00:44:09 --> 00:44:10

you to come with.

00:44:18 --> 00:44:19

Even though he's somebody who has a very

00:44:19 --> 00:44:20

strong body.

00:44:23 --> 00:44:25

You find that he's the weakest when it

00:44:25 --> 00:44:27

comes to when he needs something.

00:44:28 --> 00:44:28

Fataqooonuhuwato.

00:44:31 --> 00:44:33

And his strength ends up deceiving him. Wataammanqoo

00:44:34 --> 00:44:34

wataabdani

00:44:36 --> 00:44:36

Faris waron.

00:44:37 --> 00:44:39

Ponder upon the strength that Faris,

00:44:40 --> 00:44:41

the Persians,

00:44:41 --> 00:44:43

and the people of Arun also had.

00:44:46 --> 00:44:48

When they were in the most need, what

00:44:48 --> 00:44:49

ended up happening to

00:44:50 --> 00:44:52

them? They couldn't do anything. They were deceived

00:44:52 --> 00:44:54

by their strength and the numbers they had.

00:44:55 --> 00:44:55

Wakaharatum

00:44:55 --> 00:44:56

ahlulimani

00:44:56 --> 00:44:57

biquwatiabdani

00:44:57 --> 00:44:58

mukullubihin.

00:44:59 --> 00:45:00

And the people of faith,

00:45:01 --> 00:45:03

they ended up what? Defeating them.

00:45:03 --> 00:45:05

And that was because of what?

00:45:05 --> 00:45:06

The strength they had

00:45:07 --> 00:45:09

in their hearts which caused them now to

00:45:09 --> 00:45:10

have strength in their bodies.

00:45:11 --> 00:45:13

A couple of examples inshaAllah ta'ala in the

00:45:13 --> 00:45:15

time of the prophet sallallahu alaihi wa sallam.

00:45:15 --> 00:45:17

The battle of Badriah took place in the

00:45:17 --> 00:45:18

second

00:45:19 --> 00:45:22

year, in the 2nd year of hijrah.

00:45:22 --> 00:45:24

After the messiah sallallahu alaihi wasallam

00:45:25 --> 00:45:28

migrated to Al Madina and his battle took

00:45:28 --> 00:45:30

place in the month of Ramadan on 17th.

00:45:31 --> 00:45:33

The adid, the numbers of the Messenger Sallallahu

00:45:33 --> 00:45:35

Alaihi Wasallam's companions and those who were fighting

00:45:35 --> 00:45:36

against the kuffar

00:45:36 --> 00:45:37

was 319.

00:45:40 --> 00:45:42

The kuffar, they had approximately what? A 1,000.

00:45:44 --> 00:45:46

The Muslims were only a third of the

00:45:46 --> 00:45:46

Kufar.

00:45:47 --> 00:45:48

Who ended up winning?

00:45:49 --> 00:45:50

It was the Muslims.

00:45:51 --> 00:45:53

They had an iman even though these people

00:45:53 --> 00:45:54

they had what?

00:45:54 --> 00:45:56

They had numbers with them.

00:45:57 --> 00:45:59

In the battle of Uhud, brothers and sisters,

00:45:59 --> 00:46:02

the Muslims initially, they had a 1,000 men

00:46:04 --> 00:46:07

even though 2 thirds ended up going back.

00:46:07 --> 00:46:08

Why? Because

00:46:08 --> 00:46:09

of the

00:46:10 --> 00:46:12

plot of Ibn Salool, the munafiq.

00:46:13 --> 00:46:15

So there was only a third remaining.

00:46:16 --> 00:46:17

There was only

00:46:18 --> 00:46:19

a third remaining.

00:46:24 --> 00:46:25

No.

00:46:25 --> 00:46:28

There was only a third remaining and the

00:46:28 --> 00:46:29

kuffar they had 3,000 of them.

00:46:30 --> 00:46:33

Initially the messenger sallallahu alaihi wasallam and his

00:46:33 --> 00:46:34

companions,

00:46:34 --> 00:46:36

they chased away the mushriks.

00:46:38 --> 00:46:40

But then a problem took place because of

00:46:40 --> 00:46:42

their sin. The messenger sallallahu alaihi wa sallam

00:46:42 --> 00:46:43

placed Abdulai ibn Jubeir

00:46:44 --> 00:46:46

with another 50 of them on the top

00:46:46 --> 00:46:48

of Jabir Umah and he told them not

00:46:48 --> 00:46:49

to come down.

00:46:50 --> 00:46:52

And he told them not to come down,

00:46:52 --> 00:46:53

no matter what takes place.

00:46:55 --> 00:46:57

When the Muslims chased out

00:46:58 --> 00:46:59

the kuffar, the mushrikeen,

00:47:01 --> 00:47:02

some of them ended up coming down. They

00:47:02 --> 00:47:05

opposed the messenger sallallahu alaihi wasallam in his

00:47:05 --> 00:47:07

command that he gave them. And this was

00:47:07 --> 00:47:07

1 Masiyyah.

00:47:13 --> 00:47:14

It caused what defeat?

00:47:16 --> 00:47:18

That one sin brothers and sisters, that one

00:47:18 --> 00:47:20

sin. Even though initially they were less in

00:47:20 --> 00:47:21

numbers,

00:47:23 --> 00:47:25

They were less in numbers and they still

00:47:25 --> 00:47:27

ended up chasing them out. They had 3,000

00:47:27 --> 00:47:29

of them. The messenger

00:47:29 --> 00:47:31

only had the third. Why? Because 2 6th

00:47:32 --> 00:47:34

2 thirds of them, sorry, ended up going

00:47:34 --> 00:47:34

back.

00:47:37 --> 00:47:40

In the battle of Hazza brothers and sisters,

00:47:41 --> 00:47:43

the messenger sallallahu alaihi wasallam,

00:47:43 --> 00:47:45

he only had 3,000 of them.

00:47:46 --> 00:47:47

They were inside Al Madinah.

00:47:48 --> 00:47:50

So many tribes and groups they came together.

00:47:50 --> 00:47:51

How many of them was it? It was

00:47:51 --> 00:47:52

10,000 of them.

00:47:53 --> 00:47:54

10,000 of them.

00:47:55 --> 00:47:57

And even then Allah Subhanahu Wa Ta'ala hated

00:47:57 --> 00:47:59

them. The tawakkul and the

00:48:01 --> 00:48:03

authenticity they had with Allah subhanahu wa ta'ala,

00:48:03 --> 00:48:04

and they still went defeated.

00:48:10 --> 00:48:12

Till the end of the ayat in Surat

00:48:12 --> 00:48:12

Al Hazab,

00:48:13 --> 00:48:15

there was 10,000 of the polytheists

00:48:16 --> 00:48:19

who all came together Shtema'am al Batil.

00:48:19 --> 00:48:21

And there was only 3,000 in Al Medina

00:48:21 --> 00:48:22

at a time.

00:48:22 --> 00:48:24

Then you have the battle of Hunayn.

00:48:25 --> 00:48:26

There was only

00:48:27 --> 00:48:30

12,000 of the Muslims, and they had 20,000.

00:48:31 --> 00:48:33

The tribes of Taqif,

00:48:35 --> 00:48:37

the tribes of Thaqif and also Hawazin, there

00:48:37 --> 00:48:38

was 20,000 of them

00:48:39 --> 00:48:39

and still

00:48:40 --> 00:48:42

they ended up defeating them.

00:48:42 --> 00:48:44

Even though there was a twitch in the

00:48:44 --> 00:48:45

battle, something that went wrong right in the

00:48:45 --> 00:48:46

beginning.

00:48:47 --> 00:48:48

Why? Because some of those

00:48:50 --> 00:48:52

in the ranks of the messengers sallallahu alaihi

00:48:52 --> 00:48:54

wasalam, they became amazed with the numbers that

00:48:54 --> 00:48:54

they had.

00:48:55 --> 00:48:57

Allah Subhanahu Wa Ta'alehi talks about this.

00:49:12 --> 00:49:13

Some of those who are with the messian

00:49:14 --> 00:49:16

they became amazed with their numbers.

00:49:17 --> 00:49:18

Even as a narration has said some of

00:49:18 --> 00:49:19

them claim,

00:49:21 --> 00:49:23

we will not be defeated today.

00:49:24 --> 00:49:26

So Allah Subhanahu Wa Ta'ala trialed them.

00:49:27 --> 00:49:29

They started what? Turning their backs

00:49:29 --> 00:49:31

but then Allah Subhanahu Wa Ta'ala gave them

00:49:31 --> 00:49:34

victory. Even on the messenger salallahu alayhi wasn't

00:49:34 --> 00:49:36

pleased with some of them saying this. The

00:49:36 --> 00:49:38

point of the matter is,

00:49:39 --> 00:49:40

owatul iman.

00:49:40 --> 00:49:42

The strength of an iman. There

00:49:43 --> 00:49:45

is nothing that can come in comparison to

00:49:45 --> 00:49:45

it.

00:49:46 --> 00:49:48

No matter how many people come in front

00:49:48 --> 00:49:49

of you,

00:49:49 --> 00:49:50

you find that

00:49:51 --> 00:49:53

which gives a person strength is his heart

00:49:53 --> 00:49:54

by working on it.

00:49:54 --> 00:49:56

And then later on you find that this

00:49:56 --> 00:49:58

has an effect on a person's body. It

00:49:58 --> 00:50:00

has an effect on a people around him

00:50:01 --> 00:50:04

and some, you know, situations he finds himself

00:50:04 --> 00:50:04

in.

00:50:05 --> 00:50:07

Brothers and sisters, let us try and work

00:50:07 --> 00:50:08

in this month

00:50:08 --> 00:50:09

on the heart.

00:50:10 --> 00:50:12

The messenger sallallahu alaihi wa sallam, he used

00:50:12 --> 00:50:13

to make the dua.

00:50:17 --> 00:50:17

Oh Allah,

00:50:19 --> 00:50:22

grant me with taqwa for my heart.

00:50:29 --> 00:50:31

You are the best of those who purify

00:50:31 --> 00:50:31

the hearts.

00:50:32 --> 00:50:34

You are the guardian and you are its

00:50:34 --> 00:50:34

protector.

00:50:36 --> 00:50:37

Something that we might be

00:50:37 --> 00:50:40

wanting to constantly mention and make dua with,

00:50:41 --> 00:50:44

especially while we are fasting. Messenger sallallahu alaihi

00:50:44 --> 00:50:45

wa sallam told us

00:50:48 --> 00:50:49

3 people won't have the dua rejected, and

00:50:49 --> 00:50:51

one of them is what? Asa'imhata

00:50:51 --> 00:50:52

yufthira,

00:50:52 --> 00:50:54

the one who's fasting until he breaks it.

00:50:54 --> 00:50:57

We have so many hours, brothers and sisters,

00:50:57 --> 00:50:59

so so many problems in our lives

00:51:00 --> 00:51:01

on this day while we are fasting to

00:51:01 --> 00:51:03

ask Allah azza wa Jal.

00:51:06 --> 00:51:08

There is nothing more noble to Allah

00:51:09 --> 00:51:12

than a dua. As the messenger sallallahu alaihi

00:51:12 --> 00:51:14

wasallam, he told us

00:51:20 --> 00:51:21

for listening.

00:51:21 --> 00:51:22

And

00:51:22 --> 00:51:24

next week, we're going to take another chapter,

00:51:25 --> 00:51:26

from this, immense kitab.

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