Abu Taymiyyah – Khutbah When Hussein (RA) Was Martyred & The Day Of Ashura
AI: Summary ©
The holy month of penalties is recognized as the month of the holy month for Islam, with fasting being a natural part. The importance of learning Arabic language and being connected to Allah's lineage is emphasized, along with the use of salall Lima and balancing the lineage. The importance of loving the family of the messenger salall Lima and not being too emotional or proud of the family is emphasized, along with the struggles of men in obtaining their right to kill and the importance of not insulting anyone.
AI: Summary ©
My dear respected brothers and sisters,
it would be a huge injustice
if we didn't speak about
the month of Muharram,
and also when Hussain
was murdered
on the day of Ashura.
My beloved brothers and sisters,
one day
as Abdulai ibn Abbas radhiallahu ta'ala Anhu narrated,
the Messenger Sallallahu Alaihi Wasallam,
he came to Al Madina
and he saw
that the people in Al Madina, the Jews
they were fasting.
And he said to them, what is this?
So they explained to him, hadayomun 'Azim,
this is indeed a very great day.
This is the day when Allah Subhanahu Wa
Ta'ala
saved Musa alayhisattu wasalam
from Fir'awn and his people.
It was then when Allah Subhanahu Wa Ta'ala
drowned him. Right?
Allah Subhanahu Wa Ta'ala saved Musa from the
plots of Fir'awn and his troops.
So
they said to him,
we fast on this day,
Because Allah
saved Musa,
we are going to fast
to show our thanks and appreciation to Allah
Subhanahu
wa ta'ala.
The messenger sallallahu alaihi wa sallam said,
I
am more deserving of Musa, alayhis salatu as
salam, than them.
We as Muslims, we follow the legacy of
Musa, alayhis salatu as salam
better than anyone else. And
it is more of a right upon us
to fast.
So he fasted
and he instructed everyone
to fast, my beloved brothers and sisters.
It is in this month, the month of
Muharram, my brothers and my sisters,
that the messenger salallahu alayhi wasallam referred to
as
shahrullahi
muharram.
This is the month of Allah.
You know we are on our best behavior
in the month of Ramadan. Right?
Throughout the day and the nights because it
is a holy month.
This month, the messenger salallahu alaihi wa sallam
attributed
it to Allah.
He said,
The most virtuous fast after the month of
Ramadan, my beloved brothers and sisters,
is in the month of Muharram.
We fast the whole month in the month
of Ramadan, we should also fast
as much as we can in the month
of Muharram.
If you can fast all of it then
great.
Right? Sharullah,
the month of Allah. This wasn't even said
about the Ramadan.
We are told it is the month of
Quran and so on and so forth about
Ramadan, right? But this month, Sharullah.
Right? The poet my brother brothers and sisters
he says,
When speaking about
the superrogatory and voluntary fast that one should
engage in, the shahra of Muharram,
and then more specifically
the 10th day of Muharram which is today.
And I'm hoping insha Allahu ta'ala most of
us are fasting. And then likewise, 9th,
The messenger sallallahu alaihi wasallam, he said,
la inbakitu
ilalqabil.
If I was to remain all the way
till the next year,
I would also what?
Passed on 9th.
The messenger sallallahu alaihi wa sallam, he would
say to his companions,
be different from the yahood.
Either first the day before
or a day after alongside the 10th.
Right? What is the reward of fasting on
this day my brothers and my sisters? The
messenger salallahu alaihi wasallam, he said, you kafirus
sanital madhya.
You know the sins from the past year,
all of it will be forgiven.
If you fast,
seeking the reward of Allah subhanahu wa ta'ala
on this day, my beloved brothers and sisters.
What I also, my brothers and my sisters,
want to mention in this khutba as it's
an opportunity,
It is today when you are going to
see people lash in their backs,
maybe on Wilmsa Road,
and in other places
around the
UK. Extremely upset at
what happened to
the son of Ali ibn Abi Talib radiAllahu
ta'ala Anhu.
Al Hussain ibn Ali
who was also the grandfather,
who was also the grandson of prophet Muhammad
sallallahu alaihi wasallam.
Right?
When it comes to the family of the
messenger sallallahu alaihi wa sallam,
the
people, my beloved brothers and sisters,
are of 2 extremes,
and then you also have the middle path.
One extreme
is the hate
of Prophet sallallahu alaihi wa sallam's family.
They are known as the nawasib.
And then you have another extreme of going
overboard with regards to
a family of the messenger salallahu alaihi wa
sallam.
Believing that Ali ibn Batalib
had got the attributes,
attributing to him that which is exclusive to
Allah Subhanahu wa ta'ala.
I was going around the Kaaba many many
years ago
and I heard
a group of people
shouting from the top of their lungs,
Oh Ali, save us from the * fire,
wallahi.
And I stand here while I'm fasting.
Right?
In Masjid Al Furqan I heard this with
my own ears. So there was an Egyptian
man who was further away pretty far.
He began to shout
and say, say you Allah, say you Allah.
And they only once started raising their voices
even higher.
O'ala Anjina minanar. I remember subhanAllah,
there were some Asians who didn't understand the
Arabic language and they also what? Started
singing along,
not knowing the Arabic language.
Right? May Allah
help us all to learn the Arabic language.
If they knew the Arabic language they wouldn't
have done that.
There are 2 extremes, then there is what?
A wasat.
And we who are trying to follow the
Quran and the Sunnah, my brothers and my
sisters, we always should try to be what
in the middle.
We created as an ummah and we made
you balanced,
right?
This is how we should be my brothers
and my sisters.
So what is it that we believe with
regards to Alubaitir Rasulillahi
sallallahu
alaihi wasallam?
The messenger sallallahu alaihi wasallam, he told us,
I'm going to leave 2 great things with
you.
If you hold on to it, you will
never ever go astray. And another narration, my
brothers and my sisters,
1 is greater than the other, meaning the
Quran of course is greater than the other.
This was the first that was mentioned. Kitabullah,
the book of Allah.
It is a rope from the skies, from
the heavens
all the way to the earth. Meaning it
is that which
keeps you connected to Allah subhanahu wa ta'ala.
It is your connection to Allah wajalafi'ula
waaitrati
ahlubayti.
And likewise
my family.
A family of the messenger sallallahu alaihi wa
sallam, you are being told
to hold on to these 2, my brothers
and my sisters.
It is upon us my brothers and my
sisters to love them,
to acknowledge
that the family of the messenger salallahu alaihi
wa sallam has a virtuous lineage.
You don't just treat them like anyone else,
we've come across our mashaikh.
If they came to know that someone were
from Al Bayt, the prophet salallahu alaihi wa
sallam's lineage,
right?
And they would treat him differently
simply because of his lineage.
As the messenger sallallahu alaihi wa sallam was
saying,
I remind you to take good care of
my family,
I remind you to take good care of
my family, I remind you to take good
care of my family.
In Sahil Bukhari, my brothers and my sisters,
Abu Bakr radiAllahu ta'ala Anhu,
who said
by the one he swears by Allah,
oh my soul is in his hand.
That I keep good ties
with the family
of the messenger salallahu alayhi wasallam.
It is more beloved to me than keeping
tithe with my own family. The messenger salallahu
alaihi wa sallam, he also said,
Look after
the family of the messenger sallallahu alaihi wa
sallam. You want to fulfill the rights of
the messenger sallallahu alaihi wa sallam then be
sure that you do
what he's saying to you. Take good care
of his family, my beloved brothers and sisters.
So this is our aqeedah.
Who are this Al Bayt? Alu Ali, the
family of Ali, the family of Abbas, the
family of Ja'far, the family of Aqeel.
Right?
Today we hear a lot about the
progeny and the lineage of Hassan, and the
progeny and the lineage of Hussain,
it is still baqin ilayomina hada.
The lineage
is still carried my brothers and my sister
to this very day.
Right?
The love of the companions is our madhab,
my brothers and my sisters, is what we
believe.
And also
loving the alibayti rasulillah,
it is a righteous deed
that we do tawasul with,
which we use as a means to get
closer to Allah Subhanahu Wa Ta'ala.
Imam Shafi'i Rahmatullahi alayhi would also say in
some lines of poetry,
Right? He mentions in summary
that loving the Alibayt
Rasulillai sallallahu alaihi wa sallam it is a
fard.
It is an obligation that has been mentioned
in the book of Allah subhanahu wa ta'ala.
He says that which is sufficient to show
this virtue
is that whoever doesn't send salah upon you
in the prayer, then his salah is in
his his salah is not
complete.
There is deficiency in his prayer.
Sheikh Ullissam Taym Rahmatullahi Alaihi would say,
and Nabiya salallahu alaihi wa sallam wajibah.
Loving them is something that is wajib. It's
not something that is sunnah, guys. That I
can if I want, though, he says that
this is an obligation.
The same way you've been commanded to pray,
tafas and the rest of the acts of
worship,
this is also a religious obligation,
my beloved brothers and sisters. One day he
was asked,
You guys don't love the family of the
messenger
Loving them is a religious obligation.
1 is rewarded for it.
However, my beloved brothers and sisters, we have
to be balanced.
One time
someone came up to me
and said,
because I'm from Ahlul Bayt, does that mean
I have a ticket to get into Al
Jannah?
This lineage my brothers and my sisters is
not sufficient to get us into Al Jannah.
The Messenger Sallallahu Alaihi Wasallam he said,
Whoever slow in doing righteous deeds,
your lineage is not going to come and
save you.
The poet he says my brothers and my
sisters,
swearing by Allah.
That which is going to save you on
your Marqiyam is none other than your religion.
Do not leave off a taqwa doing what
Allah told you to do and to stay
away from things that Allah told you to
stay away from.
Relying on your lineage.
Salman al Farisi was a Persian,
Islam raised him, didn't
it? Because of his adherence to the deen,
even though he was a Persian, poet then
says
a shirk
it downed Abu Lahab,
this wretched individual.
Right?
That which is going to save us, my
brothers and my sisters, none other than our
religion.
To conclude this point, my brothers and my
sisters,
I want to mention something that our Sheikh,
Mohammed Muhtar al Shankiti mentioned.
He
says,
They will treat the Prophet sallallahu alaihi wa
sallam's family, those who have his lineage, and
the rest of the people exactly the
same. Right?
Sometimes you might even hear him saying,
sharifunminan
Nabiya salallahu alaihi wa sallam for yaquluak lasharafillabit
taqwa.
You mentioned in a sitting, oh mashaAllah, so
and so is from the Prophet sallallahu alaihi
wa sallam's family
and then he says, Akhin, you know what?
Lasharafa illa bi taqwa.
No honor except with the taqwa even though
it is a kalima. It is a statement
that is correct. However my brothers and my
sisters,
right?
As we mentioned,
they are treated differently to everyone else simply
because the messenger salallahu alaihi wa sallam told
you to do so. Without a sharavadao,
this is right.
Allah chose them to have this lineage.
Radi yaman Radi, whoever wants to be satisfied
can be satisfied
and whoever wants to be displeased can be
displeased.
They have the most honorable of lineages,
right?
My beloved brothers and sisters, it was on
this day
that the grandson of Prophet Muhammad Sallallahu Alaihi
Wasallam
Al Hussain
Radhiallahu
Ta'ala Anhu
was killed.
Right?
Unjustly,
oppressively.
This was a tragedy,
a calamity that hit the Muslims.
He is beloved to us, my brothers and
my sisters.
However,
as I mentioned,
we have to be balanced. You will see
a lot of things taking place on the
streets of Manchester.
People bleeding,
lashing and whipping themselves, my brothers and my
sisters.
Right?
As I mentioned, we have to be balanced.
What do we believe about what happened to
Al Hussain?
Whoever killed Hussain or aided in killing Al
Hussain
Right?
Or is pleased with Hussain being killed,
then upon him is the curse of Allah.
Right? The angels and all of the people
altogether.
Right?
Allah Azawajal will not accept anything from him.
When you think about that which is taking
place, my brothers and my sisters,
of people mourning, wailing, crying out loudly,
Is this something that the messenger salallahu alaihi
wasallam recommended?
The the one who's more virtuous than Al
Hussain, Alibnabi Talib radiAllahu ta'ala Anhu.
Right?
We all know that he passed away. Why
is it that we don't mourn for Alibn
Bitaaleb the same way we mourn for Hussain
RadhiAllahu ta'ala Anhu?
Or maybe the one who is more virtuous
than all of them, prophet Muhammad salallahu alaihi
wa sallam.
This is not my brothers and my sisters,
the deen of Allah subhanahu wa ta'ala in
fact from the innovative practices of this day.
The
messenger sallallahu alaihi wa sallam
He would free himself from the haliqa. You
know who the haliqa is, my brothers and
my sisters?
She's the one that begins to shave her
hair when she's struck with a calamity.
Asalika,
it is the woman now that begins to
raise her voice,
shout and wail
when she's struck with a calamity and the
messenger salallahu alaihi wasallam is saying that he's
free from her.
And then you also have the shaka, the
woman now who begins to what?
Cut and rip her clothes.
No one is saying you can't cry.
Right?
I saw the messenger
when his daughter passed away. He was sitting
at the grave and he was what? Shedding
tears. No one said you can't cry when
you lose a relative.
However, the moment you begin to wail and
shout and all of that,
this is something my brothers and my sisters
that is considered from the major sins. The
messenger, sallallahu alaihi wa sallam, also said,
The one who begins to smack his cheeks
or rip his clothes or he begins to
now shout,
slogans and statements are from the matters of
jahiriya.
This person is not from us. The messenger
salallahu alaihi wa sallam also said, Arba'unmin
ummatiminal jahiliyyah
la yatruku
nahunna.
Four things are from the matters of Jahiliyyah,
of ignorance
that people will never ever leave off. Al
fakhrufil ahsab,
boasting about your lineage. You have people walking
around boasting about the lineage,
right,
That they never ever chose.
Or they'll go around,
insulting the lineages of others.
Seeking rain from the stars,
and also wailing and crying.
As I mentioned my brothers and my sisters,
it was a tragedy what happened to Al
Hussein,
right? It was a calamity that struck the
Muslims. However, we have to abide
strictly what the Messenger salallahu alaihi wa sallam,
right, had advised us with. Yes, he did
say to us take good care of the
family of the Prophet sallallahu alaihi wa sallam,
and the lineage
has a significance and an importance and a
virtue.
He could have also told us that when
one from the Albayth passes away, behave like
this. But he didn't do this my beloved
brothers and sisters.
The messenger sallallahu alaihi wa sallam, he tells
us,
This person was now wailing and shouting.
When a loved one passes away,
An yawmul qiyama, if she doesn't repent,
you might be hearing she she she because
this was something that women were known to
do. But now also men will be doing
it
if she doesn't repent
on Yom Al Qiyamah,
clothes and a dirah will be brought.
Right? A gown and they will be clothed
with it. And this gown, my brothers and
my sisters, from the gowns of the hellfire.
So conclude, my beloved brothers and sisters,
to conclude, two points that I want to
finish off with.
Whipping and lashing yourself, my brothers and my
sisters, and making yourself bleed.
This normally would take place,
right?
And it would be carried out by people
who would curse Ayesha Radhiallahu Ta'ala Anha.
They would curse Ayesha Radhiallahu Ta'ala Anha of
having committed a zina,
That which Allah Subhanahu Wa Ta'ala freed
her from.
In Surat An Nur, we know the verse
is right. And Allah Azzawajal
said,
Those who accuse the chaste ones, those who
are free from a zina and all of
these allegations,
they don't bring forth 4 witnesses,
then lash them 80 lashes.
You know Surajeed my brothers and my sisters,
they curse Aisha, right?
There was no hudood
and the penal code,
the lashing to take place on them, they
ended up lashing themselves.
SubhanAllah.
Right? Of course there's no one here that's
going to apply the punishment
of accusing Aisha radiAllahu ta'ala Anha. He used
to make me think, subhanAllah.
Perhaps Allah is making them do this, whipping
and lashing themselves because of what they say
about Aisha radiAllahu ta'ala Anha.
And the last point that I want to
mention my brothers and my sisters,
the issues that took place between Alib Nabi
Talib
And also Muawiyah
It was a lot of fit in that
took place
in the time of the companions.
What is our mawqif minhu? Because you will
hear
people speaking ill about Muawiyah radiAllahu ta'ala Anhu,
Or maybe even speaking ill about Aliv Nam
Mittalib radiAllahu ta'ala Anhu. Muhammad al Sirin.
The
student of Abu Huray radiAllahu ta'ala anhu, he
said about this fitin that used to take
place between the companions.
When the fittin started,
the companions were 10,000 in number
Right? It wasn't even a 100 that attended.
Rather it didn't even reach 30 of those
companions who took part.
The Karuli Abi Sayyid Al Khudri, they said
to Abi Sayyid Al Khudri
These are companions that have now
departed from this world,
Leave that which took place between them.
They went through a fitna,
leave their matter to Allah subhanahu wa ta'ala.
Every single one of them was a Mujtahid,
we believe that Alib Nabi Talib radiAllahu ta'ala
anhu. My brothers and my sisters, he was
more correct in that which took place. It
wasn't Mu'awiya and Ali fighting over rulership,
this wasn't something that took place.
Even they tried to accuse Aisha radhiallahu ta'ala
and her of all sorts of things, right?
When she exited,
it wasn't for the purpose of wanting to
become a leader.
But rather she went in order to rectify
that which was taking place between the companions,
Imam Dhabir Ahmedullah, he mentions, and I'm going
to stop here, that Abu Muslim Al Khawlani,
and a group that were with him, they
came to
You are trying to now
take
the rulership of Alib Nabi Talib. Oh, oh,
you like him.
He said wallahi that's not the case.
I know that he's more virtuous than me
and he is more deserving
of being in charge.
However, do you not know that man was
killed unjustly
and he was my
cousin? Right?
And I'm the one that's now seeking his
blood. He wants retribution.
And then he told them go to him
and say,
Let
him
pass to me those who killed Uthman ibn
Affan
submit.
So they came to Ali ibn Abi Talib
and they spoke to him.
However, Ali ibn Abi Talib
refused to conform.
This is what we believe my brothers and
my sisters, we don't start insulting
Ali, we don't start insulting Mu'awiya radhiallahu ta'ala
Anhu,
As Umar ibn Abdul Aziz would always say,
leave it
to what has already been,
right? We will be held to account and
Allah Subhanahu Wa Ta'ala
will deal with everyone accordingly,
we believe that Allah Azzawajal has forgiven them
my brothers and my sisters, and it's not
right for any individual now to engage. We
have to be balanced, we have to be
wasat,
This is our religion my brothers and my
sisters, without going overboard,
while at the same time we are not
negligent.
As we mentioned,
He would make the dua.
You Allah, save me
and also my family from that which they
do. And this is a dua we should
be saying a lot because of what is
happening to our kids and our society.
So