Abu Taymiyyah – Heartfelt Advise to the Twitter Muslims aadh

Abu Taymiyyah
AI: Summary ©
The speaker discusses a recent video he posted on Instagram, which was seen by many people as a disgusting statement. He explains that his brother and sister's actions are not common, and that people should not be caught up in blaming others. He also emphasizes the importance of acknowledging people's views and not reinforcing them.
AI: Transcript ©
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Assalamu alaikum. Arhamatulahi, obaraka to my beloved brothers

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and sisters. I hope every single one of

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you guys is in the best of health

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and iman. In light of recent events, I

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have decided to record this video out of

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care and concern

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for those

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who are indulging

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in that which is displeasing to Allah

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on Twitter.

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A video of mine, went viral.

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It's a video that we posted on Instagram,

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and then it was taken onto Twitter,

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and, it was completely obliterated,

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as a lot of people, they felt really

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strongly about it. Right? So in this video,

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my brothers and my sisters, I'm analogizing between

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2 different scenarios.

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A man now, my brothers and my sisters,

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fornicating with his mother,

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carrying out *, which is, of course, a

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despicable,

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filthy act to be doing. Right?

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And then he ends up killing her and

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so on and so forth. This my brothers

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and my sisters is a disgusting major sin.

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And I was trying to prove that it's

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still not as bad as shirk, which is

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the worst possible sin. Right? And I've explained

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that, and you can see Insha'Allah Ta'ala, the

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Twitter thread, I will be posting under this

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video. Okay.

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So Alaikul Ihala, I gave some examples,

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and some of these examples that I gave,

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right,

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didn't go down nicely with a group of

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people, right, mainly with the Brelwi community.

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Right?

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And this is me teaching this concept in

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a class.

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I wasn't name calling, I wasn't

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labeling anyone to be a kafir or a

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mushrik, I was giving a general hukum. I

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was giving a general hukum, a general ruling.

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And my brothers and my sister, it's time

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that we understood that there is a distinction

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between saying that someone has fallen into shirk,

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and labeling a specific person as a mushrik,

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right? As Sheikh Al Samtimi mentions, not everyone

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who falls into kufr becomes a kafir, and

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not everyone who falls into innovation, bidah becomes

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an innovator.

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It's important that we understand that and we

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distinguish between these two sarias. So if I'm

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now mentioning a general example of whoever does

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this, it doesn't necessitate that I'm now applying

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this specifically to an individual.

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Right? So when I gave these examples,

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a lot of prophets felt that this was

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a disgusting example to use,

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and I fully understand my brothers and my

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sisters

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that,

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why they would feel like that. Right? However,

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I want you guys to understand the following.

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I base this on a narration

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that many of you guys may be unfamiliar

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with. This is when the messenger Sallallahu Alaihi

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Wasallam said,

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Right? Riba, which is a major sin by

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the way guys, right? It's a despicable major

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sin, right? Is of 70 degrees, 70 levels.

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The least of it is 1

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committing sexual * with his mother.

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Right? And I know, of course, there is

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Kalam. There is a dispute among scholars as

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to whether it's authentic or not. However,

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there are reputable scholars, my brothers and my

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sisters,

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that have authenticated this narration. Right? I understand

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that those who are unfamiliar

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with this hadith would find my example extremely

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problematic,

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and perhaps I could have used a different

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similitude.

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Right? But As demonstrated in the hadith, my

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brothers and my sisters, this is not something

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that is uncommon. So what happened my brothers

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and my sisters?

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Right? Twitter Muslims came out

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behind a screen,

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typing all sorts of insults. I've been called

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a kafir. I've been called a heretic.

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Right? And of course now, Alhamdulillah,

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some brothers have actually deleted the tweets. But,

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just now I just searched my name. I

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was actually

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trending at a time. Abutemia

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was trending on Twitter because of how,

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you know, my name was being used.

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Right? So Al Akuli had to cut a

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very long story short, and you will see

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some of these tweets on the screen right

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by now. Okay? As you guys saw now,

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my brothers and my sisters,

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these are some very disgusting

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statements that are being mentioned. Right? I never

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called anyone a kafir, I never called anyone

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a deviant. Right? I would have hoped

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for the likes,

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of Sheikh Hassan Rashid. I'm going to be

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respectful.

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Sheikh Hassan Rashid, who referred to me as

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a deviant,

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would maybe not do something like that. Right?

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I honestly don't mind

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being,

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debunked.

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Right? I'm not against

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knowledge based,

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rebuttals.

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Right? And responses.

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However, when when you call somebody a deviant,

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what kind of impression are you giving off

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to your followers? I honestly advise you guys

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to take a leaf

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out the,

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book of Imam Khalid, who is part of

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the same community. Right?

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From the bravery community here in Islam. In

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the past, we have had mature civilized

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respectful conversations.

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We don't see eye to eye. Right? We

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don't agree

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on a number of concepts.

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Right? However, that didn't lead him now,

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labeling me with all types of insults and

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names and what have have you. Right? So

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I honestly, you know, suggest that you guys

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really take this into consideration.

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Right? There's a large

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contingent

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of people on Twitter, my brothers and my

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sisters who cannot

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handle reading an opinion which differs from their

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own. And that is of course a degree

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of immaturity that we do not need adults

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to be functioning with in the modern world

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today, brothers and sisters. Right? I even mentioned

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this, right? As you can see in the

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tweets that I'll be posting a link. Some

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are behaving like Mark Zuckerberg. Right?

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Canceling people because of a contrary view that

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they came across.

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Right? Why can't we have

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the freedom of expression,

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right? This is extremely important, right?

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Why is that, you know, people are behaving

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like that? And just to let you guys

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know my brothers and my brother, this really

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doesn't get to me. Right? And I actually

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thank Allah Subhanahu Wa Ta'ala that this happened

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because when I get insulted the way I

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do or the way I did, right? It

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really does, you know, humble me.

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It brings me back down to earth. So

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I just wanna thank you guys for that.

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But even then, it's not good for you,

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so don't do it again. If that makes

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sense, brothers and sisters. Whatever view I put

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forward, my brothers and my sisters, are views

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that are held by reputable scholars you may

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not necessarily

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agree with. However,

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like I said, I'm not enforcing anyone to

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take this view.

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Right?

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So inshallah, just bear that in mind. Right?

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Keep respectful.

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