Abu Taymiyyah – Hadeeth 10 Bulooq Al Maraam Chapter Of Night Prayer , Itikaaf & Laylatul Qadr
AI: Summary ©
The speaker discusses the importance of forgiveness and clean remorse in actions. They also mention the use of the word "will" in the internet to describe actions and actions that cause a negative impact. The speaker emphasizes the importance of forgiveness and clean remorse in actions to avoid negative consequences.
AI: Summary ©
Hadith
I come to know when
is going to be
what shall I say?
Oh Allah,
you love to pardon, so pardon me.
I'm going to quote you guys in 2
beautiful statements from Ibn Rajab, from
his. First one, guys, a very important benefit.
All of us today in the Masjid can
benefit from this. Young,
old, whatever you might be. He says,
is from the names of Allah azza wa
Jal.
It is
him who forgives the sins of his servant.
It is him that removes
the remaining traces of the sins that he
has committed.
Allah loves to forgive and pardon his slaves.
And then here comes the catch guys, pay
attention.
And he lost for his servants to forgive
one another.
If they forgive and they pardon one another,
then that's when he's going to go and
forgive them.
The fact that Allah subhanahu wa ta'ala forgives
them is more beloved to him than in
punishing them.
I'll repeat that last part again.
When they forgive one another,
that's when he's going to forgive them.
We're going to be crying out
Do we not all say that dua guys?
The imam says in the Umut. Right?
It's one of them dua that we're going
to be repeating all the time.
You wanna be forgiven, right? My brothers and
my, you have to start with yourself.
You have to completely
remove any grudges that is remaining in your
heart.
And that's what the prophet told us,
Have mercy towards one another, and Allah will
have mercy upon you.
Forgive one another and Allah will forgive you.
Recently when I went to Accrington, one brother
asked a very good question,
and he said, you know, some people you
forgive them, and then he he does against
you again. He oppresses you.
Can I
do I still forgive him? Do I still
clean my heart for him?
Can I do I still forgive
him? Do I still clean my heart for
him?
I'm gonna ask you guys a question.
If Allah subhanahu wa ta'ala said to you,
whoever does this sin 10 times,
then the door has been shut. How would
you guys feel?
How would we feel, guys?
If the irid is gonna get heavy,
if the tomb is closed, that if you
do this particular action 10 times,
there is no more Maghdar for you.
We are what?
Excessively makes mistakes.
Not just
the not just he's
a You with me guys?
So my brother said, you have to really
really clean your heart. You want Allah to
forgive you? You have to start with yourself.
I'm gonna ask you guys a question.
For those who may feel like
who have been oppressed,
Has anybody gone as far
as slandering your wife?
Saying that she went and she slept around,
and she's x y zed.
I'm sure most of us,
we wanna say that.
Most of yeah. Yeah. It's coming. Yeah. It's
on it's on here.
So So Nurul Jabraham Allah Ta'ala, he says,
the smart, the intelligent individual,
after doing righteous good deeds,
After they've done all of these good deeds,
they still see themselves falling short,
and that there is room for improvement.
What do they do guys? This is very
very powerful guys.
After they've done so many good deeds, righteous
acts,
they rush back to Allah subhanahu wa ta'ala
begging him for forgiveness. I'm gonna ask you
guys a question.
Azani,
somebody who committed fornication,
if he's smart and intelligent, what's he going
to do?
He's gonna repent. Right? He's gonna beg Allah
Azawajalu Uyena. He's gonna cry.
Alayhis salarayanikh.
If he's an intelligent individual
that should be the same way
this person who has done so many Ibadat,
in the end, that's how we should be
breaking down to Allah
And that is the way of the
Doing the obligatory acts, and also doing the
voluntary acts is the way. They do that
consistently,
while at the same time they see that
there is room for improvement,
and that they can do more and more
and more.
So why Ibn Taym Rahim Allahu Ta'ala, he
says,
From the signs of an accepted
action
or a deed is that when a person
does a good deed, what does he do?
He belittles it, looks down at it. He
doesn't see much of it.
And then he gives a whole load of
examples
of what a person should do when Allah
has given him the to do good deeds.
I'm gonna ask you guys a question. After
the salah, what's the first thing that you
do?
You've just come out of a salah. You
followed up one good deed with
another.
After Hajj, what do you do?
We know what the messenger say.
Over this Hajj and
What is the
He's off the hedge guys.
He just come back like a new people
baby. Allah is telling him what? To do
isighfar.
Also my brothers and my sisters with regards
to
you say
at hand?
Make me from those who are
those who excessively make sober.
One good deed with another.
This is why,
the teacher of Imam Shirk says,
there's a that
we pray at the end, that we pray
at the end.
It's like the
that one does for the salah.
Why did you say that they say? Why?
Because
there's
a right?
Right? Because of a doubt, because of something
extra, or because of a
Am I wrong guys?
He goes to
like
that. That shows us my brothers and my
sisters that one should not become deceived,
deluded with all the good deeds that he
done. But while they keeps on his toes.
Some of my pray,
for the rest of the year, brother. Oh,
and I can chill now.
How do you know you're gonna accept it,
you don't?
Rather one he follows up one good deal
with another.
The realer aid is
and the realer aid is not the one
who wears nice beautiful clothes,
but the real aid is guys,
the one who start
act. His obedient act increases.
The real aid isn't
when a person beautifies himself with nice clothes,
and also the flashy cars.
We're gonna be seeing that right? The night
before the salat ate, go to Eshua road,
and go to Birmingham water, it called? Water
pool road.
The Ferrari's are being rented out.
The Rajib says, that is not the real
aid.
The real aid is
the one whose sins were forgiven.
So my brothers and my sisters,
on the night before the salat of 8,
you will have an ideas to whether
or which way your Ramadan went. Did it
have a positive impact or did it have
a negative effect?
That's
when you might have an idea.
Ali
he used to come out on the night
of Eid.
The night before the salatul Eid,
and he used to say,
And he used to call out,
Who is the one whose Ramadan was accepted
so I can congratulate him?
So we can congratulate
him. Who is this person who has been
deprived so we can pay our condolences to
him?
When somebody dies, you go and pay your
right?
You pay your condolence, you go to the
families
of the one who was deceased.
Ali ibn Abi Talib, my brothers and my
sisters, he wants to do a tazio.
He wants to pay his condolences to who?
The one who wasted his Ramadan.
And on Eid, there will be some signs.
Are you with me guys?