Abu Taymiyyah – Dont Let The Horse Be Smarter Than You

Abu Taymiyyah
AI: Summary ©
The importance of forgiveness and standing up to Islam is emphasized in Islam. Forgiveness is seen as a result of hard work and giving people time to care for their religion. The speaker also discusses the importance of forgiveness in saving Islam culture and offers solutions for caught caught individuals. The segment emphasizes the need for forgiveness and offers condolences to those who have fallen victim.
AI: Transcript ©
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Muhammad

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Muhammad

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My dear respective brothers and sisters,

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with the last couple of days

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still remaining,

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today my brothers and my sisters, I want

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to speak about a topic

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that is relevant to every single one of

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us

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and the title or the topic is don't

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let the horse be more smarter than you

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and I insha Allah want to stand over

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to a hadith.

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The first hadith, hadith Aisha

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When the messenger sallallahu alaihi wa sallam's etiquettes

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in the last 10 days was spoken about

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by

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his blessed wife.

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She said,

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And the hadith was agreed upon.

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When the last 10 days kicked in,

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the messenger salallahu alaihi wa sallam,

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he would tighten

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his Izaar.

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In Somali, they call it the Ma'wis.

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And in Pakistani, they call it the Lungi,

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figurative speech. Meaning the Messenger Sallallahu alaihi wa

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sallam

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he would up his game.

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He would go up another level

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as opposed to what he what he used

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to do in the first 20 days of

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Ramadan.

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He would interchange between praying in the night

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while there would be some parts of the

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night where he would be sleeping.

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But when he came to the last 10

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nights, my brothers and my sisters,

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he would burn himself out.

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If we look at

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the way the scholars they seen

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the ishtihad

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the hard working the effort the messenger salallahu

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alaihi wa sallam used to exert

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they brought out very nice pearls and gems

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from this. Ibn

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al Qayyim Rahimullah Wa Ta'ala, he says in

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his madaraj

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Those who are upright, those who are steadfast

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when it comes to the nihayat, the ending

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of their Ibadat.

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They strive even harder and harder

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more than that which they would do in

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the beginning of their Ibadat.

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When the host reaches the end of the

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race,

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it exerts all of its efforts

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in order to try and win the race.

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And then he says, and here's the catch,

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don't let the horse be more smarter and

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more intelligent than you.

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Perhaps if you did not do well

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in welcoming the month of Ramadan,

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you are going to do better in bidding

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it farewell.

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So my brothers and my sisters, if you

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feel like

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that you may have wasted the beginning of

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your Ramadan, there's still a lot of hope.

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Hassan al Basir Rahimahu Ta'ala he said,

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improve your performance.

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Try to perfect that which remains

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and Allah Subhanahu Wa Ta'ala will forgive you

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for that which has passed.

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Try to seize the opportunity.

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Try and make the most of it.

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For indeed, you don't know

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when the mercy of Allah subhanahu wa ta'ala

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is going to fall upon you.

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You don't know perhaps it might be in

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the last hour of Ramadan.

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I'll repeat that again, perhaps it might be

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in the last hour of

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Ramadan.

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So my brothers and my sisters,

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in this case

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let us not allow the horse to be

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more intelligent and more smarter than us.

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A couple of weeks ago my brothers and

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my sisters,

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I was on bbc.com.

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Somebody posted a link

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about some violent incident that took place. I

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clicked on it. As I scroll down, I

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saw a video.

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There was a 400 meter race taking place

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and this cause surprise. It cause shock.

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People were speaking about it because this is

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something that normally doesn't tend to take place

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whether it's a 100 meter race or a

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400 meter race or even a 801.

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As the American racer

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was coming to the end of the race,

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In order to win the race, he dived.

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What do he normally do?

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He stays on his feet. Right?

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This individual he dived

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just so he can beat his competitor,

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and that's what my brothers and my sisters

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required from us

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to burn ourselves out.

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So we get the most

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out of the remaining days of Ramadan.

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So Aisha radiAllahu ta'ala Anah she said, Shaddam

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Izarahu

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figurative speech. He would tighten his

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He would also isolate himself

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from his wives.

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Totally focus himself

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on seeking the forgiveness of Allah

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and

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being

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exalted more in degree.

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And we know my brothers and my sisters

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the messenger salallahu alaihi wa sallam he used

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to walk on the face of this earth.

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He did not have any past sins nor

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did he have any future sins.

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And he was somebody who was guaranteed a

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Jannah.

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He would pray so much in the night.

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Aisha radiAllahu ta'ala Anash she would say to

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him, why are you burning yourself out? Why

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are you tiring yourself?

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His feet would become swollen.

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This is the messenger sallallahu alaihi wa sallam

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And he would say,

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shall I not be a thankful slave?

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And then she said,

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he would bring the night to life.

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And then she said,

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and he would also wake up his family.

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If you look at the prophetic tradition my

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brothers and my sisters,

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he was somebody who gave a lot of

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time riya'at to his family.

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He didn't just abandon them because my brothers

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and my sisters,

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the one who really really cares,

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he's going to care more about their religion

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than everything else.

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The true love

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is not looking after them financially

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or showing them love in the matters of

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the dunya.

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But the real love is the concern that

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one gives you with regards to the religion

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because that's what's going to save you in

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this dunya and likewise the

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akhira.

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As the messenger said,

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every single one of you is a shepherd

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and every single one of you is in

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charge of his flock.

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Oh, you believe,

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save yourselves

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and also save your families from the fire.

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The messenger salallahu alaihi wa sallam, he said

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in hadith,

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Never has Allah subhanahu wa ta'ala

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placed a responsibility upon anybody

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And then he passes away while he has

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deceived

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his ra'i, his flock, his family. Those who

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he was in charge of

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except the Allah subhanahu wa ta'ala is going

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to make the jannah haram upon that individual.

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There's another reward that has an extra piece

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of narration.

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How does he now

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deceive his family?

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Messenger salallahu alaihi wa sami says,

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He did not advise them accordingly.

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He did not inform them of what they

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should have known. That which is now going

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to what?

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Bring them closer to Allah subhanahu wa ta'ala.

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So my brothers and my sisters,

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waking them up is a very very highly

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recommended

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practice of the messenger salam alaihi wa sallam.

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Abu Hurayrah radiAllahu ta'ala anhu, he said that

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the messenger salallahu alaihi wa sallam said,

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May Allah Subhanahu Wa Ta'ala have mercy

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upon the man who woke up in the

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night and he prayed.

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And he also woke up his wife,

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and she also prayed.

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And when she refused, he got water and

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he sprinkled it on his on her face.

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And may Allah

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have mercy upon the woman

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who woke up in the night.

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She prayed.

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And she also woke up her husband.

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And when he refused

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she ended up taking water and she sprinkle

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on his face.

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This is the type of individual my brothers

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and my sisters that we should try and

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aspire to be.

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When Allah subhanahu wa ta'ala, he spoke about

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Ibadur Rahman, the servants of the most merciful

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one.

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One of the things that he mentioned, those

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who spend their nights

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in sujud and likewise in ruku.

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My brothers and my sisters,

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the second hadith that I wanna stand over

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today insha Allahu Ta'ala

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is the hadith of Aisha radiAllahu ta'ala Anha

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also.

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When she said to the messenger Sallallahu Alaihi

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Wasallam, You Rasulullah

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If I come to know when Laylatul Qadr

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is going to be, what do you advise

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me to say?

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You love to pardon, so pardon me.

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Ibn Rajab Alhamdulillah

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in his wonderful kitab called Lataif Al Ma'arif,

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he extracted

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many beautiful

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benefits

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from this hadith.

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And I wanna mention 2 things inshallah.

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The first thing my brothers and my sisters

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very very quickly, he says,

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Allah subhanahu wa ta'ala he loves

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to forgive

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the sins of the Muslim,

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his servant.

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And he also completely

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removes any remaining traces

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of the sins they have committed.

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And he loves to pardon them.

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And he also loves for his servants to

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forgive and pardon one another.

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If they pardon one another, then that's when

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he's going to pardon and forgive them.

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I'll repeat that again. If they forgive and

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pardon one another, and that's when he's going

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to forgive them.

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We're going to be crying out making dua

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to Allah

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My brothers and my sisters, we really really

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want the Maghfirah.

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We have to start with ourselves

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and this is what the prophet Sallallahu Alaihi

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Wasallam told us.

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Have mercy

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among one another and Allah is going to

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have mercy upon you.

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Forgive one another and Allah is going to

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forgive you.

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The second point that

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my brothers and my sisters mentioned,

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He says,

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the messenger salallahu alaihi wa sallam,

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he only

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commanded her to ask for forgiveness.

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And if you look closely, who is he

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the messenger salallahu alaihi wa sallam speaking to?

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He's

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speaking to the most virtuous

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woman

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in her time.

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Aisha radiAllahu ta'ala Anha. And on top of

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that he's telling her to ask Allah Azza

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wa jah for forgiveness.

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She wasn't somebody who used to go and

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commit major sins

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Says Allah subhan the messenger salallahu alaihi wa

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sallam only commanded this only little qadr

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after one strive so hard throughout the month

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of Ramadan.

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Because those who are smart,

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they strive hard

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in doing righteous good deeds.

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Then they don't see that they have achieved

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anything.

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They don't see

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that they have accomplished something really great.

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Meaning, they really take these issues that they've

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done very very lightly.

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They can see that there is room for

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improvement

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and they follow-up one good deal with another.

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And then they run back to Allah subhanahu

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wa ta'ala after doing great good deeds. Right?

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And they beg Allah subhanahu wa ta'ala for

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forgiveness.

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The same way

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the sinner ask Allah azza wa jah for

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forgiveness.

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My brothers and my sisters, if somebody fell

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into zina

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and he was a smart and intelligent individual,

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he's going to wake up in the last

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3rd of the night and beg Allah as

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a wazhu for forgiveness. Right? Because of the

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grave sin that he committed.

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Ibn Rajib is saying,

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this should be the state of an individual

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who has been given the tawfiq

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to do righteous good deeds.

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He behaved the same way as a sinner.

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Meaning after his great Ibadat, he sits at

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night and he breaks down to Allah subhanahu

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wa ta'ala for forgiveness.

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And as Imam al Sayadir Rahim Allahu Ta'ala

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mentioned

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in his

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Doing righteous acts.

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They are from the obligatory ones and also

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the voluntary acts is their way. The way

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of the uliya.

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While at the same time they see themselves

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having fallen short.

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They see that there is room for improvement.

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And my brothers and my sisters,

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it is on 8th day

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that could either determine

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whether your Ramadan or you will have some

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sort of idea

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as to whether your Ramadan was accepted

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or if there was any chance maybe

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that there is some positivity with regards to

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it.

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Alib Nabi Talib,

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he used to stand

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on the night before the Eid salat.

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When we get the news, right, that is

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going to be Eid tomorrow. He used to

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stand on that night

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and he used to call out,

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Who is this person whose Ramadan was accepted?

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So we can congratulate him?

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Womanhadalmahrum,

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who is the person who's been deprived?

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So we can do a tazia.

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In Somali, they call it tazia.

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Alib Nabi Talib radiAllahu ta'ala Anhu, he wants

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to do a tazia.

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He wants to pay his condolences

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to the person who wasted his Ramadan.

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We normally pay our condolences to the family

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of the deceased. Right?

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There's been a death in the house. We

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go and visit. We pay our condolences.

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We pay the tasiyo. Alib Nabi Talib, my

00:19:16 --> 00:19:18

brothers and my sisters, he wants to pay

00:19:18 --> 00:19:18

the tasiyo

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to the person who wasted his Ramadan

00:19:22 --> 00:19:25

by standing on the night before they eat

00:19:25 --> 00:19:25

salah.

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Because my brothers and sisters

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that's when the shayateena released right

00:19:32 --> 00:19:35

wallahi al-'adeem it breaks your heart when you

00:19:35 --> 00:19:37

go to some of the high roads around

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whether it's Birmingham, London

00:19:40 --> 00:19:41

and the way the Muslims come out.

00:19:43 --> 00:19:44

All of the hard work.

00:19:46 --> 00:19:49

These 30 days that a person strived,

00:19:50 --> 00:19:51

it could be that he ends up destroying

00:19:51 --> 00:19:52

it in one night.

00:19:54 --> 00:19:56

I'm Nur Hajjib alhamdulillah also says

00:20:04 --> 00:20:07

isn't the one who wears nice clothes.

00:20:07 --> 00:20:09

That's not the true type of Eid.

00:20:10 --> 00:20:12

The Eid is the one who increase in

00:20:12 --> 00:20:13

his ta'at

00:20:14 --> 00:20:15

and then he says

00:20:23 --> 00:20:24

Eid isn't

00:20:24 --> 00:20:27

the one who beautified himself with nice clothes

00:20:27 --> 00:20:29

and also the flashy cars. Right?

00:20:30 --> 00:20:32

But the real Eid

00:20:32 --> 00:20:34

is the one whose sins were forgiven.

00:20:36 --> 00:20:37

So my brothers and my sisters,

00:20:38 --> 00:20:40

we still have an opportunity to be forgiven.

00:20:40 --> 00:20:41

We still have an opportunity

00:20:43 --> 00:20:45

to make the most of these remaining days

00:20:45 --> 00:20:46

of Ramadan.

00:20:47 --> 00:20:49

And then we follow it up with good

00:20:49 --> 00:20:50

deed after good deed

00:20:51 --> 00:20:52

because that is the alamah

00:20:53 --> 00:20:56

of an accepted action as Ibn Taymahim Allah

00:20:56 --> 00:20:56

mentioned.

00:20:57 --> 00:20:59

My brothers and my sisters,

00:20:59 --> 00:21:01

another wonderful opportunity that we have

00:21:03 --> 00:21:04

that we can inshallah

00:21:05 --> 00:21:07

may be all collectively do something about it.

00:21:08 --> 00:21:10

I met some brothers just before the Khutba

00:21:11 --> 00:21:13

from a Masjid called Masjid Tarbih in Birmingham.

00:21:15 --> 00:21:17

They were meant to bring £50,000

00:21:18 --> 00:21:19

last week

00:21:20 --> 00:21:21

and they were told you guys don't bring

00:21:21 --> 00:21:23

it. The message is going to be closed

00:21:23 --> 00:21:25

down or it's going to be auctioned.

00:21:26 --> 00:21:28

We know the messenger salallahu alaihi wa sallam,

00:21:28 --> 00:21:30

he was a generous individual.

00:21:31 --> 00:21:33

But in the month of Ramadan,

00:21:33 --> 00:21:35

he was even more generous.

00:21:38 --> 00:21:40

He was quicker in giving charity than a

00:21:40 --> 00:21:43

passing wind and we know how quickly sometimes

00:21:45 --> 00:21:46

the wind passes us.

00:21:47 --> 00:21:49

If we can do something about it my

00:21:49 --> 00:21:50

brothers and my sisters

00:21:50 --> 00:21:51

to save this masjid

00:21:52 --> 00:21:53

in these blessed nights,

00:21:54 --> 00:21:56

It could be that Allah subhanahu wa ta'ala

00:21:57 --> 00:21:59

gives us that reward that we're looking for

00:21:59 --> 00:22:01

and laylatul Qadr. It could be tonight. It

00:22:01 --> 00:22:03

could be tomorrow. It could be the day

00:22:03 --> 00:22:03

after.

00:22:06 --> 00:22:08

And last but not least, my brothers and

00:22:08 --> 00:22:09

my sisters, I just wanna quickly point this

00:22:09 --> 00:22:10

out.

00:22:10 --> 00:22:11

I don't want the sisters to feel like

00:22:11 --> 00:22:14

that they get left out especially those who

00:22:14 --> 00:22:17

are at a time of the month. Today

00:22:17 --> 00:22:19

we spoke about Ibn Raja Ibrahim hollahu ta'ala.

00:22:20 --> 00:22:21

How we used to

00:22:22 --> 00:22:24

or when he spoke about those who break

00:22:24 --> 00:22:25

down after good deeds.

00:22:26 --> 00:22:28

A very common question that sisters tend to

00:22:28 --> 00:22:29

ask is

00:22:29 --> 00:22:31

what if it is that time of the

00:22:31 --> 00:22:33

month in the last 10 days I can't

00:22:33 --> 00:22:34

pray,

00:22:34 --> 00:22:36

I can't engage in the best type of

00:22:36 --> 00:22:37

Ibad that miss salallahu alaihi wa sallam used

00:22:37 --> 00:22:38

to do.

00:22:38 --> 00:22:40

But one thing you can do is beg

00:22:40 --> 00:22:42

Allah Subhanahu Wa Ta'ala

00:22:42 --> 00:22:44

in these precious moments in the last 3rd

00:22:44 --> 00:22:45

of the night.

00:22:46 --> 00:22:46

Making this

00:22:50 --> 00:22:51

dua breaking down,

00:22:53 --> 00:22:55

crying to Allah subhanahu wa ta'ala.

00:22:56 --> 00:22:58

And we know that these are from the

00:22:58 --> 00:22:58

things

00:22:59 --> 00:23:01

where a person is going to be under

00:23:01 --> 00:23:03

the shade of Allah azza wa Jal. The

00:23:03 --> 00:23:05

day when there's no shade except his.

00:23:12 --> 00:23:13

A man

00:23:14 --> 00:23:14

who cried

00:23:15 --> 00:23:16

in seclusion

00:23:18 --> 00:23:20

out of fear of Allah Subhanahu Wa Ta'ala,

00:23:21 --> 00:23:23

Constantly begging him for forgiveness, doing dhikr of

00:23:23 --> 00:23:24

Allah aasawajal.

00:23:26 --> 00:23:27

If we don't have

00:23:28 --> 00:23:30

that virtue of standing up to Allah Subhanahu

00:23:30 --> 00:23:31

Wa Ta'ala.

00:23:32 --> 00:23:34

We ask Allah Subhanahu Wa Ta'ala to forgive

00:23:34 --> 00:23:34

us

00:23:35 --> 00:23:36

for all our sins.

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