Abu Taymiyyah – Day Time in The USA and Night Time in The UK When is Laylatul Qadar

Abu Taymiyyah
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The speaker discusses the importance of sleep throughout the night and the use of the Prophet's Ma'awis in these situations. They also mention the importance of striving for every day to get out of past mistakes and the need to burn oneself out to avoid missing out on opportunities. The speaker emphasizes the importance of seeking forgiveness and finding a way to be thankful.

AI: Summary ©

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			Of commitments.
		
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			One of the things that we could really
		
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			try to do in these last few days
		
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			is not sleep throughout the night.
		
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			The second
		
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			point,
		
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			to aid and assist our
		
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			family members in doing the righteous deeds.
		
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			And both of these points, they were mentioned
		
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			in hadith. Aisha
		
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			she said,
		
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			The hadith is in Bukharian Muslim. That when
		
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			the last 10 days entered, the Prophet
		
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			he would tighten his belt, figurative speech.
		
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			Or maybe in Somali terms, he would tighten
		
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			his Ma'awis.
		
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			Some other scholars, they mentioned that he would
		
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			up his game in the last 10 days.
		
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			Some of them they mentioned that
		
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			he would leave his wives to the side.
		
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			He was trying to busy himself with these
		
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			and he would also encourage his family members
		
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			to stand up in this
		
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			last few days. Also you have the hadith
		
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			of
		
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			when the prophet
		
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			prayed with them
		
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			on the 23rd night, and also on the
		
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			25th night,
		
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			on 27th,
		
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			he called out his family
		
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			and he woke up his wives to pray
		
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			on this day.
		
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			Specifically on this day. So some of the
		
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			scholars they looked at this and they said,
		
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			it
		
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			is most hope that on this night it
		
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			is most likely to be later to Qadr,
		
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			on this night.
		
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			And also you have the hadith, the narration
		
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			of
		
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			It was mentioned that the laylatul kadr is
		
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			on his 27th night. But again brothers and
		
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			sisters, there's other narrations that
		
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			some scholars they feel that it could have
		
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			been more on the 23rd and 25th.
		
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			So in order to get out of all
		
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			this and
		
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			the disputation
		
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			and to, you know, argue with one another,
		
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			especially in the last 10 days of when
		
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			it will be,
		
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			is to really strive on every single day.
		
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			Just to get out of his khilaf
		
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			because even in the Hajar al Asqalani, after
		
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			mentioning this generation, in Buluqal Maram, you will
		
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			find he said,
		
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			I'm late to have the
		
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			scholars have differed
		
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			with over 40 views
		
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			of when laylatul kadr could exactly be.
		
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			So this is the scholars.
		
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			This is the scholars,
		
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			the people of knowledge, those who dedicated their
		
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			lives
		
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			with ilm,
		
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			who differed and they have different views
		
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			on one latest of other could be. This
		
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			is why I always say to the brothers
		
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			and sisters in Muhammad,
		
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			you'll find that in America they will say
		
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			to, okay, we have morning.
		
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			In the other side of the world we
		
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			have an evening, we have a night.
		
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			So if it's 23 over there, then it's
		
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			24 here. When will later be?
		
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			This is a some of the
		
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			questions that gets posed.
		
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			This is why the scholars, they say a
		
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			person, he strives on every single day of
		
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			the last 10 days. But he ups his
		
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			game even more because you find the prophet
		
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			sallallahu alaihi wasallam he said,
		
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			Try to look for in the last 10
		
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			days. Whoever becomes lazy, whoever becomes weak, then
		
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			don't let the last 7 days slip away
		
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			from him. Then another hadith,
		
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			Try to search for it in the odd
		
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			nights of the last 10 days. So they
		
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			said the last 10 days, you up your
		
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			game.
		
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			You get to the last 7 even more,
		
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			you even get better
		
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			and stronger in your ibadat.
		
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			Then you get to the organized and even
		
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			bigger and stronger.
		
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			Just so you don't end up missing out.
		
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			Also, you find brothers and sisters, as I
		
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			mentioned,
		
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			these are the days when we try to
		
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			burn ourselves out.
		
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			If we have the ability and we don't
		
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			have other commitments that prevent us from this,
		
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			that we don't sleep, the night is very
		
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			very short.
		
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			You have the prophet sallallahu alaihi wasallam
		
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			who, as Allah tells them,
		
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			His past and his future sins, they were
		
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			forgiven. He was walking on the face of
		
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			this earth knowing he was guaranteed a jannah.
		
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			And that he doesn't have any sins.
		
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			And on top of that, look how he
		
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			would burn himself out
		
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			to such an extent where ayesha would say,
		
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			why are you doing this to yourself?
		
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			His feet have become so swollen when Allah
		
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			has forgiven your past and future sins. He
		
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			will
		
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			say, shall I not be a thankful slave?
		
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			A very thankful one because shukur
		
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			there's a difference between saying shakir and shakur.
		
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			It's like saying the sometimes,
		
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			we call an individual