Abu Taymiyyah – Day Time in The USA and Night Time in The UK When is Laylatul Qadar
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The speaker discusses the importance of sleep throughout the night and the use of the Prophet's Ma'awis in these situations. They also mention the importance of striving for every day to get out of past mistakes and the need to burn oneself out to avoid missing out on opportunities. The speaker emphasizes the importance of seeking forgiveness and finding a way to be thankful.
AI: Summary ©
Of commitments.
One of the things that we could really
try to do in these last few days
is not sleep throughout the night.
The second
point,
to aid and assist our
family members in doing the righteous deeds.
And both of these points, they were mentioned
in hadith. Aisha
she said,
The hadith is in Bukharian Muslim. That when
the last 10 days entered, the Prophet
he would tighten his belt, figurative speech.
Or maybe in Somali terms, he would tighten
his Ma'awis.
Some other scholars, they mentioned that he would
up his game in the last 10 days.
Some of them they mentioned that
he would leave his wives to the side.
He was trying to busy himself with these
and he would also encourage his family members
to stand up in this
last few days. Also you have the hadith
of
when the prophet
prayed with them
on the 23rd night, and also on the
25th night,
on 27th,
he called out his family
and he woke up his wives to pray
on this day.
Specifically on this day. So some of the
scholars they looked at this and they said,
it
is most hope that on this night it
is most likely to be later to Qadr,
on this night.
And also you have the hadith, the narration
of
It was mentioned that the laylatul kadr is
on his 27th night. But again brothers and
sisters, there's other narrations that
some scholars they feel that it could have
been more on the 23rd and 25th.
So in order to get out of all
this and
the disputation
and to, you know, argue with one another,
especially in the last 10 days of when
it will be,
is to really strive on every single day.
Just to get out of his khilaf
because even in the Hajar al Asqalani, after
mentioning this generation, in Buluqal Maram, you will
find he said,
I'm late to have the
scholars have differed
with over 40 views
of when laylatul kadr could exactly be.
So this is the scholars.
This is the scholars,
the people of knowledge, those who dedicated their
lives
with ilm,
who differed and they have different views
on one latest of other could be. This
is why I always say to the brothers
and sisters in Muhammad,
you'll find that in America they will say
to, okay, we have morning.
In the other side of the world we
have an evening, we have a night.
So if it's 23 over there, then it's
24 here. When will later be?
This is a some of the
questions that gets posed.
This is why the scholars, they say a
person, he strives on every single day of
the last 10 days. But he ups his
game even more because you find the prophet
sallallahu alaihi wasallam he said,
Try to look for in the last 10
days. Whoever becomes lazy, whoever becomes weak, then
don't let the last 7 days slip away
from him. Then another hadith,
Try to search for it in the odd
nights of the last 10 days. So they
said the last 10 days, you up your
game.
You get to the last 7 even more,
you even get better
and stronger in your ibadat.
Then you get to the organized and even
bigger and stronger.
Just so you don't end up missing out.
Also, you find brothers and sisters, as I
mentioned,
these are the days when we try to
burn ourselves out.
If we have the ability and we don't
have other commitments that prevent us from this,
that we don't sleep, the night is very
very short.
You have the prophet sallallahu alaihi wasallam
who, as Allah tells them,
His past and his future sins, they were
forgiven. He was walking on the face of
this earth knowing he was guaranteed a jannah.
And that he doesn't have any sins.
And on top of that, look how he
would burn himself out
to such an extent where ayesha would say,
why are you doing this to yourself?
His feet have become so swollen when Allah
has forgiven your past and future sins. He
will
say, shall I not be a thankful slave?
A very thankful one because shukur
there's a difference between saying shakir and shakur.
It's like saying the sometimes,
we call an individual