Abu Taymiyyah – 7 Reasons Why You Should Study Ur Creed

Abu Taymiyyah
AI: Summary ©
The importance of corruption in the world is discussed, including the belief that only one belief is settled in their hearts, the treatment of women by men, and the use of "we" and "weurows" to describe the person or situation. The importance of learning about Allah's names and attributes to strengthen one's individuality is emphasized, along with the need for people to believe in the laws of evil and not fall victim to actions of the church. The importance of clarifying the state of the people of sh cans and sh mold in the religion of Islam is emphasized, along with the need to be gentle and collective in speaking to family members and avoid causing feelings of frustration.
AI: Transcript ©
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So very very quickly my brothers and my

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sisters, some very important points.

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I think I have maybe what? 7 or

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8 points written down, of why aqeed is

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extremely important.

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And I hope you guys write that this

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write that down.

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Point number 1.

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Much of the corruption

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that you see globally my brothers and my

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sisters, it stems off from a belief

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that settled in one's heart.

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Ibnutayimir Rahmatullahi aalahe says,

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You will barely find.

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1 who has corrupt beliefs

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except that this will now start showing on

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his limbs.

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What do I mean by that?

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My brothers and my sisters, would you agree

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that

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when you look at

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the different

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corruption,

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the killings and the mass murders that are

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taking place around the world, it all started

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with a belief.

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For example now, China.

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Does China do whatever they do

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except after a belief settled in their hearts?

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They believe something.

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And because of that they're doing x y

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and z. Sahih.

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You look at Israel,

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are they doing whatever they're doing except after

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a belief that settled in their hearts?

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Agreed brothers and sisters?

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The whole world runs because of what people

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believe.

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When the muslims are treated a certain way,

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would you agree my brothers and masters, those

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who are treating them badly

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was because of them believing something?

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Likewise when you look at, and I like

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to use this example,

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when you look at the feminist,

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who utters statements of kufr

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speaking about Allah aasawajal in a very boisterous

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way.

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How could this be? Look how oppressive this

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is.

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Right? Based on her ignorance, she came across

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certain verses, and she thought to herself, this

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doesn't fall in line with

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what the feminist,

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right, have polluted me with, which is equal

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rights.

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It doesn't fall in line with that. She's

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looking at everything with a particular lens.

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And then she utter statements such as, this

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is oppressive.

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Would you guys agree that she only uttered

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it? Remember what I said earlier,

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there's never a person who has a corrupt

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belief except it begins to show on his

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limbs.

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So now a belief settled in her heart,

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which she then

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started uttering on her tongue. Agreed brothers and

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sisters?

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The person that we see standing in front

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of the Prophet sallallahu alaihi wa sallam's grave

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saying,

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oh messenger of Allah,

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uplift from me my difficulties,

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which is an act my brothers and my

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sisters that takes you out the fold of

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risaab.

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It breaks my heart. At times when I

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walk past the Prophet sallallahu alaihi wa sallam's

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grave, and I see

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people who lack knowledge

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falling into the sin. SubhanAllah.

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He only did this with his tongue and

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he raised his hands. Right? You can see

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it now, professing on his limbs

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only after the belief settled in his heart.

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Agreed guys?

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Let me take out something else that I

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witness in my own eyes.

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The most sacred place on the face of

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this earth is where?

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Kaaba, right?

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You know people always say, why you're always

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calling about shirk?

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Shirk, shirk, shirk, shirk, shirk, tawhid, tawhid.

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No one's worshiping idols.

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Wallahi guys.

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I was going around the Kaaba,

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and there were some

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who were shouting,

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Oh Ali, save us from the hellfire.

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Yeah,

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Ali An Egyptian guy got so angry, he

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was on the other side of the mataf,

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and he could hear them,

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chanting this. He said, Say you Allah, say

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you Allah. And

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instead of taking heed, they raised their voices

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even louder,

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And you know what really broke my heart

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brothers and sisters?

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There were some Indonesians, mazhakin.

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They don't believe this. And I know this

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with surety and certainty.

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Right?

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They are people who really really love good.

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The Indonesians, Wallahi Al Azeem.

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Right? And normally you see them doing group

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dhikr as they're going around

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the Kaaba, and they joined in.

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They joined in brothers and sisters.

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They're uttering that which they don't understand. They

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don't mean it and intend that which they

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are doing, subhanAllah.

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This is all happening brothers and sisters on

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the most sacred place or around the most

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sacred place on the face of this earth.

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Right?

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People have gone to the Kaaba in order

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to perform hajj,

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and it may well be that they end

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up coming back

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because of what?

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They end up coming back and the most

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precious thing to them at Tawhid has become

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what?

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So tainted.

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So the point that I was making,

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whenever individual

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has these corrupt beliefs, it begins to show

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on his limbs.

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That's why it's so so important brothers and

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sisters.

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Likewise, the one who goes and blows himself

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up,

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he only done that

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he only done that after

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believing something. Right? He believes that if I

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go and do that, I will receive

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x amount of virgin huris.

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Right?

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He believes that.

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It all started with a belief that settled

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in his heart, which then began to profess

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on his lips.

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And the examples are many my brothers and

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my sisters.

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So this first point was,

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much of the corruption that you see globally

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stems off from one belief.

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Point number 2 my brothers and my sisters,

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from the greatest of ways to earn the

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love of Allah Subhanahu Wa Ta'ala

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is by learning

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about Allahu Jallifee'ullah,

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strengthening your aqeedah,

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that which one

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needs to believe.

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Our only source

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of information that we have of Allah subhanahu

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wa ta'ala is by way of what brothers

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and sisters?

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Who can tell me?

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If we want to learn about the mightiness

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of Allah aasawajal,

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what is it that we should study?

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I can't hear you guys.

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Quran and sunnatayb, I want something more specific.

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Quran and sunnatayb is very very vast.

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Tuhid, tayb, what about the tuhid?

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Jazaakallahu khayran, the names and attributes of Allah

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azza wa jal.

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The more you learn about the names and

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attributes of Allah azza wa jal, my brothers

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and a man said, would you agree that

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we become so much more conscious of him,

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we begin to realize how small we are

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as human beings. SubhanAllah.

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Ibn

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Taymah Mutallahu Alaihi

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Wa

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Salam gave glad tidings

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to a man who loved Surat Al Ikhlas.

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Surat Al Ikhlas speaks about what brothers and

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sisters?

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Speaks about the oneness of Allah azza wa

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jal and who Allah azza wa jal is.

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That's our only source of information of Allah

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azza wa jal, learning about his names and

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attributes.

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Right?

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He always used to lead the salah by

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reading suratuliklas,

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sahih.

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Up until the companions were with him, they

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got irritated. What's wrong with this guy?

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He's always reading surah ikhlas.

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When they went back, they went to the

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messian salah and they told him.

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And then he asked him why do you

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do that?

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He said, the

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because Suratul Ikhlas is the attribute of Ar

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Rahman,

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the most merciful.

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You know the Prophet Sallallahu Alaihi Wasallam said

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to him,

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hubbuqa yaha

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adhalaqaljannah.

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You loving the surah has now admitted you

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into Aljannah, Allahu Akbar.

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And then Ibn Qaym he says,

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Whoever comes to love the attributes of Allah

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subhanahu wa ta'ala,

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Allah subhanahu wa ta'ala will love him.

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Learn about Allahu jala fee'u'llah brothers and sisters.

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A lot of us we wouldn't do something

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called benefit fraud.

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If we learnt about some of the attributes

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of Allahu jalaifi'u'llah.

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One time I was advising an auntie,

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right?

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And his auntie she was like please talk

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to my son, he does CC scams.

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He empties people's bank accounts.

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There was once upon a time in Lestat

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they were driving the latest cars, 18 year

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olds,

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2,000 and

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20 plates, or 20 plates, that's what you're

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gonna say.

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Is it 2 o, is that what you're

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gonna say?

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Or 19 plates.

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I don't drive them kind of cars, so

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I don't know any brothers.

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I'm trying to get through with the Toyota

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Corolla,

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nearing its expiry date.

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And I said to the auntie, auntie let's

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be honest here, are you someone who cheats

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the government?

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And she was like, yeah, but the thing

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is, who's going to provide for me if

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I don't cheat the government?

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So I said, why are you upset at

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your son auntie?

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Why just because he's making more money than

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you?

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Isn't that what the reality is? The Somalis

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they have a

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proverb.

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Right? They say,

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whichever direction the camel goes, you will see

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the children going the exact same direction.

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Agreed?

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A house that is built on haram, don't

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expect it to produce that which is halal.

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And this is what I really want to

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quickly stand over. She said who is going

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to provide for me? Right. Billahi a'laik brothers

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and sisters. From the names of Allah azza

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wa jal is what? Arazaq.

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He who provides.

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Right?

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He who provides abundantly.

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He gives us so much that at times

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the mind can't imagine.

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Agreed brothers and sisters?

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Let me ask you guys a question. Right?

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Some of our relatives in places like Somalia,

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Yemen,

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Do they have benefits?

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Do they have child tax credit?

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Do they have that guys? Job seekers allowance,

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do they have that?

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They're game by. Right?

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Allah Azza wa j is providing for them.

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The issue with

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being in an environment, brother and sister, where

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you get everything for free,

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wallahiil aaleem, he actually has an impact on

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your relationship with Allah aasawajahu when you think

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about it.

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We become so reliant and dependent on the

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non muslims,

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that the moment that that's cut off,

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we don't know where to turn to.

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Likewise brothers and sisters having free healthcare,

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I'm not saying that you can't go to

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the NHS guys, but look what happens to

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you the moment you become sick.

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7:55

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in the morning, you're on the phone to

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the GP.

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Sahih?

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I'm not saying that you can't call the

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general practitioner guys.

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But what happened now to maybe turning to

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Allah azza wa jal? It could be that

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one dua where you say,

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You shafi.

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O you who curse.

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Right? Ibrahim Alaihisat waslam said, when I become

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sick it is Allah azza wa jal who

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kills me. One du'a, one du'a.

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One supplication to Allah

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my brothers and my sisters,

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is the reason why

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Allah subhanahu wa ta'ala will be curious straight

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away.

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Then

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give a call to the general practitioner brothers

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and sisters.

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But can you see now? When everything is

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so free, we become so dependent and reliant

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on the kuffar. Look what happens to us?

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Or thinking that

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if I don't do this particular move which

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is cheating the government or cc scams, then

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I'm going to be broke.

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My favorite hadith brothers and sisters, and I'm

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just digressing here is,

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you don't leave something for the sake of

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Allah.

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You don't leave something

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because you are conscious of Allah

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except Allah will give you that, which is

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better?

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Give it a go and then send me

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an email, I would love to read it,

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I would love to read it.

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Also ibn al Umayr alayhi says,

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Whoever

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learns about

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the names and attributes of Allah Subhanahu Wa

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Ta'ala, and also what Allah aza wa jal

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is capable of, the actions that Allah aza

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wa jal has attributes to Himself,

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you will surely

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begin to love Allahu jala fee'u'llah, and there's

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no two ways about that.

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People always ask brothers and sisters,

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I feel like I don't have that connection,

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I don't you know have that love in

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my heart for Allahu jala fee'u'llah.

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And you can

00:13:42 --> 00:13:44

have the acid test. You can put yourself

00:13:44 --> 00:13:46

to the test brothers and sisters.

00:13:47 --> 00:13:49

When it comes to a point where

00:13:49 --> 00:13:50

I'm in between

00:13:51 --> 00:13:53

what Allah is telling me, and what maybe

00:13:53 --> 00:13:56

the shayateen are inviting me to, which is

00:13:56 --> 00:13:57

it I give precedence to?

00:13:58 --> 00:14:00

It may well be that you put Allah

00:14:00 --> 00:14:00

to the side,

00:14:01 --> 00:14:03

right? And you do that which your whims

00:14:03 --> 00:14:05

and desires are calling you to.

00:14:06 --> 00:14:07

And that is because my brothers and my

00:14:07 --> 00:14:08

sisters,

00:14:09 --> 00:14:09

right?

00:14:10 --> 00:14:12

Allah Azza wa Jal is not glorified in

00:14:12 --> 00:14:13

our hearts.

00:14:14 --> 00:14:14

Right?

00:14:15 --> 00:14:18

Ibn Uqayim Rahmatullahi aalahee says, Fatuhidu yaftahulillabdibaabal

00:14:19 --> 00:14:20

khairi wassuroori

00:14:20 --> 00:14:24

walladdati walfarahi waliptihaj Allahu Akbar. He says,

00:14:25 --> 00:14:27

having knowledge of the tawhid,

00:14:30 --> 00:14:32

It will open for the servant a door.

00:14:34 --> 00:14:35

A door of goodness,

00:14:36 --> 00:14:39

of happiness, of joy, of tasting sweetness SubhanAllah.

00:14:40 --> 00:14:43

And that is because he learnt about Allahu

00:14:43 --> 00:14:43

jalifei

00:14:46 --> 00:14:47

Number 3, my brothers and my sisters,

00:14:54 --> 00:14:56

You being ignorant of the correct aqeedah my

00:14:56 --> 00:14:58

brothers and my sisters, could be the reason

00:14:58 --> 00:15:01

why you end up worshiping nothing.

00:15:04 --> 00:15:05

Look what

00:15:18 --> 00:15:19

You know my brothers and my sisters, especially

00:15:19 --> 00:15:20

with the time and age that we live

00:15:20 --> 00:15:23

in. Right? There are so many different belief

00:15:23 --> 00:15:26

systems that one could end up easily embracing.

00:15:27 --> 00:15:29

There's a shaykh who is from the professors

00:15:29 --> 00:15:31

of the University of Al Madina. His name

00:15:31 --> 00:15:33

is the Sheikh Abdul Qadir Aqah.

00:15:36 --> 00:15:36

He said

00:15:37 --> 00:15:39

and he put it down so nicely.

00:15:40 --> 00:15:42

The whole world today has become like a

00:15:42 --> 00:15:43

small little village.

00:15:44 --> 00:15:46

With the spread of social media, he said

00:15:46 --> 00:15:49

once upon a time, we would instruct

00:15:49 --> 00:15:51

the teachers and the professors

00:15:51 --> 00:15:52

not to

00:15:53 --> 00:15:54

go into certain

00:15:54 --> 00:15:57

innovative practices and shirkiat.

00:15:58 --> 00:15:59

Acts of shirk.

00:15:59 --> 00:16:00

They would tell them you don't need to

00:16:00 --> 00:16:01

go into this, so you don't need to

00:16:01 --> 00:16:03

go into that. Just stick to some of

00:16:03 --> 00:16:06

these points. Don't expose the student to that

00:16:06 --> 00:16:08

which he would probably

00:16:08 --> 00:16:10

never ever run into.

00:16:11 --> 00:16:13

He goes them days are over. You know

00:16:13 --> 00:16:13

why?

00:16:14 --> 00:16:17

You have the World Wide Web, and for

00:16:17 --> 00:16:18

those who didn't know what ww.stands

00:16:19 --> 00:16:21

for, it stands for the World Wide Web.

00:16:23 --> 00:16:24

Where you are exposed to everything,

00:16:25 --> 00:16:27

sahih, is just the fingertip away.

00:16:28 --> 00:16:30

And there are so many different corrupted

00:16:30 --> 00:16:31

ideologies

00:16:32 --> 00:16:34

that one could easily run into. Sahih.

00:16:36 --> 00:16:38

So now, you may end up embracing a

00:16:38 --> 00:16:41

particular belief system my brothers and my sisters,

00:16:41 --> 00:16:43

where you end up likening Allah Azawaja to

00:16:43 --> 00:16:44

his creation.

00:16:45 --> 00:16:46

And this is a problem.

00:16:47 --> 00:16:49

This is why Ibrahim is saying,

00:16:51 --> 00:16:53

The one who likens Allah to the creation,

00:16:53 --> 00:16:56

in essence, he's actually worshiping an idol. Because

00:16:56 --> 00:16:58

the mushrikeen of Quraysh,

00:16:59 --> 00:16:59

right?

00:17:00 --> 00:17:01

How did they come up with these idols?

00:17:02 --> 00:17:04

Because they thought to them, okay Allah looks

00:17:04 --> 00:17:06

like this. Okay. Let me now put it

00:17:06 --> 00:17:08

together, and that's my ilaha.

00:17:09 --> 00:17:11

There are also my brothers and my sisters

00:17:11 --> 00:17:13

ideologies out there,

00:17:13 --> 00:17:14

which would now

00:17:15 --> 00:17:18

remove Allah subhanahu wa ta'ala of his attributes.

00:17:19 --> 00:17:20

If you now say that Allah aza wa

00:17:20 --> 00:17:22

jal does not have any attributes, he is

00:17:22 --> 00:17:23

not arraza,

00:17:23 --> 00:17:24

he is not alfataah,

00:17:25 --> 00:17:27

Right? He is not Ar Rahman, he has

00:17:27 --> 00:17:29

no attributes whatsoever.

00:17:29 --> 00:17:31

Tayb, what are you left with?

00:17:33 --> 00:17:34

What are you left with?

00:17:34 --> 00:17:35

Adam, nothing.

00:17:36 --> 00:17:38

So this is the point that, Ibrahim Uqayna

00:17:38 --> 00:17:39

Muhammadunallaihi

00:17:39 --> 00:17:40

here is making.

00:17:42 --> 00:17:43

Depending on your belief my brothers and my

00:17:43 --> 00:17:44

sisters,

00:17:44 --> 00:17:47

you could end up worshiping a particular type

00:17:47 --> 00:17:47

of God.

00:17:49 --> 00:17:51

Due to what you believe about Allah Subhanahu

00:17:51 --> 00:17:52

wa ta'ala.

00:17:52 --> 00:17:54

That's why it's extremely, extremely important.

00:17:55 --> 00:17:55

Right?

00:17:57 --> 00:17:58

Number 4 my brothers and my sisters,

00:18:00 --> 00:18:01

number 4

00:18:03 --> 00:18:05

my brothers and my sisters is,

00:18:14 --> 00:18:15

If you are someone my brothers and my

00:18:15 --> 00:18:17

sisters who has many acts of worship,

00:18:18 --> 00:18:19

however,

00:18:19 --> 00:18:22

your aqeedah, your belief is all over the

00:18:22 --> 00:18:22

place.

00:18:24 --> 00:18:26

Will your righteous deeds, my brothers and my

00:18:26 --> 00:18:27

sisters, come to your rescue?

00:18:29 --> 00:18:30

Let's be honest here.

00:18:33 --> 00:18:36

Abdulai ibn Umar, radiAllahu ta'ala Anhu Ma, you

00:18:36 --> 00:18:36

know what he said?

00:18:37 --> 00:18:38

Have you guys heard of the Mount of

00:18:38 --> 00:18:40

Uhud? The mountain of Uhud?

00:18:40 --> 00:18:42

It might take 4 5 hours to climb

00:18:42 --> 00:18:43

brothers and sisters.

00:18:45 --> 00:18:47

I've never climbed it. Whenever I look at

00:18:47 --> 00:18:48

it I was like, this is not for

00:18:48 --> 00:18:49

me.

00:18:54 --> 00:18:56

He swears by the one

00:18:56 --> 00:18:58

whom my soul is in his hand.

00:19:06 --> 00:19:07

If you had

00:19:08 --> 00:19:10

like the mountain of Uhud in

00:19:11 --> 00:19:11

gold,

00:19:12 --> 00:19:13

it's big

00:19:13 --> 00:19:15

and then you gave that in charity,

00:19:16 --> 00:19:18

You gave that in charity.

00:19:18 --> 00:19:21

Allah will not accept it from you until

00:19:21 --> 00:19:23

you believe in al qadr,

00:19:23 --> 00:19:25

which is the pre ordained decree.

00:19:27 --> 00:19:29

The issue of al qadr, the preordained decree

00:19:29 --> 00:19:31

or the law of evil is something that

00:19:31 --> 00:19:33

comes under the issues of al qadr.

00:19:33 --> 00:19:36

The issue that many atheists have have. And

00:19:36 --> 00:19:38

we addressed it today in the Khutba.

00:19:39 --> 00:19:39

Right?

00:19:40 --> 00:19:42

If your aqir is out of place, you

00:19:42 --> 00:19:44

could be doing all of these righteous deeds,

00:19:44 --> 00:19:46

ibn Umar is saying, you spend that much

00:19:46 --> 00:19:48

in charity will not be accepted from you

00:19:48 --> 00:19:50

until you believe in the Qadr.

00:19:53 --> 00:19:54

Also Allah Subhanahu wa ta'ala,

00:19:55 --> 00:19:57

after mentioning all of the Prophets in Surat

00:19:57 --> 00:19:58

Al Anam I believe,

00:19:59 --> 00:20:00

Allah said,

00:20:03 --> 00:20:04

If all of these Prophets

00:20:06 --> 00:20:07

All of these Prophets

00:20:08 --> 00:20:09

committed shirk,

00:20:09 --> 00:20:12

everything they came with would become what? Fruitless.

00:20:13 --> 00:20:15

It will not be accepted from them. Allah

00:20:15 --> 00:20:16

is saying this about the Prophets.

00:20:22 --> 00:20:22

So

00:20:25 --> 00:20:26

the aqeeda my brothers and my sisters is

00:20:26 --> 00:20:29

extremely extremely important. It goes a very long

00:20:29 --> 00:20:30

way of what is accepted from you on

00:20:30 --> 00:20:31

your malqiyam.

00:20:35 --> 00:20:37

Number 5 my brothers and my sisters,

00:20:39 --> 00:20:41

one's aqeed and not being in line

00:20:42 --> 00:20:46

with the understanding of the 3 golden generations

00:20:49 --> 00:20:51

could lead to one

00:20:53 --> 00:20:55

leaving the fold of the sunnah.

00:20:55 --> 00:20:57

Have you guys heard of the hadith of

00:20:59 --> 00:21:01

the Muslim Ummah splitting into 73, the Jews

00:21:01 --> 00:21:03

they split into 71 *, and then you

00:21:03 --> 00:21:05

have the nasaara, the Christians in 72,

00:21:06 --> 00:21:07

and then

00:21:08 --> 00:21:10

my ummah was split into 73, sahay.

00:21:12 --> 00:21:14

The Prophet sallallahu alaihi wa sallam was asked

00:21:15 --> 00:21:17

who are those who are saved?

00:21:18 --> 00:21:18

He said,

00:21:21 --> 00:21:23

that which I am upon today and also

00:21:23 --> 00:21:24

my companions.

00:21:25 --> 00:21:27

So if your belief, if your actions, if

00:21:27 --> 00:21:29

your statements are not in line with what

00:21:29 --> 00:21:31

they came with, we have a problem brothers

00:21:31 --> 00:21:32

and sisters.

00:21:33 --> 00:21:35

We may well become part of

00:21:35 --> 00:21:38

the harika. The group that is what? Going

00:21:38 --> 00:21:40

to be entering into the hellfire.

00:21:42 --> 00:21:44

Right? And we ask Allah subhanahu wa ta'ala

00:21:44 --> 00:21:46

to allow us to be from the safe

00:21:46 --> 00:21:46

sect.

00:21:47 --> 00:21:49

Sometimes, and I have to point this out

00:21:49 --> 00:21:51

guys, right? You start selling a little bit

00:21:51 --> 00:21:53

of aqeedah, a little bit of tawhid, you

00:21:53 --> 00:21:54

start walking around as if you have a

00:21:54 --> 00:21:56

green card to enter into a jannah.

00:21:57 --> 00:21:59

You start becoming extremely complacent.

00:22:00 --> 00:22:02

This is extremely rampant.

00:22:03 --> 00:22:04

Amongst

00:22:05 --> 00:22:07

those who might claim I am upon the

00:22:07 --> 00:22:09

way of the Quran and the sunnah and

00:22:09 --> 00:22:10

the way of the salif.

00:22:12 --> 00:22:14

Rather the way of, and when we say

00:22:14 --> 00:22:16

salif, I mean by the 3 golden generations,

00:22:16 --> 00:22:17

not people who are walking on the face

00:22:17 --> 00:22:18

of this earth today.

00:22:19 --> 00:22:21

Who have tarnished the image of what salif

00:22:21 --> 00:22:22

actually means.

00:22:23 --> 00:22:24

All of us here we are trying to

00:22:24 --> 00:22:25

follow the Quran,

00:22:26 --> 00:22:29

sunnah, and the understanding of who? Abu Tamia?

00:22:30 --> 00:22:32

My dad, my uncle,

00:22:33 --> 00:22:34

my Sheikh, Laaykhwan.

00:22:35 --> 00:22:37

The understanding of the 3 Golden Generations, the

00:22:37 --> 00:22:40

Sahaba, the Tabi, and that's better Tabi.

00:22:41 --> 00:22:43

We try and even then we beg Allah,

00:22:43 --> 00:22:43

You Allah,

00:22:44 --> 00:22:45

accept from us.

00:22:45 --> 00:22:48

We as believers, and this is from the

00:22:48 --> 00:22:51

characteristics of the awliya, the Saints, the beloved

00:22:51 --> 00:22:53

servants of Allah Azzawajal. As Imam al Siradhi

00:22:53 --> 00:22:54

mentions,

00:23:00 --> 00:23:02

The way of the saints and the righteous,

00:23:02 --> 00:23:04

the beloved servants of Allah is that they

00:23:04 --> 00:23:07

structure their journey to Allah azza wa jal

00:23:07 --> 00:23:08

between two things.

00:23:09 --> 00:23:10

Fear and hope.

00:23:12 --> 00:23:13

We do that which is right, but that

00:23:13 --> 00:23:14

doesn't

00:23:14 --> 00:23:16

give you a green card now that you're

00:23:16 --> 00:23:18

enter into jannah, where you start looking down

00:23:18 --> 00:23:19

at everyone,

00:23:19 --> 00:23:21

thinking I am upon the way of the

00:23:21 --> 00:23:24

companions, in the tabi'in, that's ba'r tabi'in. I

00:23:24 --> 00:23:24

am safe,

00:23:25 --> 00:23:26

la wallah.

00:23:27 --> 00:23:28

How many people brothers and sisters they fell

00:23:28 --> 00:23:29

off?

00:23:30 --> 00:23:31

When they were rough and tough with the

00:23:31 --> 00:23:32

people.

00:23:32 --> 00:23:33

Right?

00:23:33 --> 00:23:35

So this is why my brothers and mothers,

00:23:35 --> 00:23:37

this 5th point is that our aqeed has

00:23:37 --> 00:23:39

to be in line with the understanding of

00:23:39 --> 00:23:40

the 3 golden generations.

00:23:42 --> 00:23:42

Right?

00:23:43 --> 00:23:45

That's what we have to strive towards, and

00:23:45 --> 00:23:46

even then when we think we got it

00:23:46 --> 00:23:48

right, we have to beg Allah, you Allah

00:23:48 --> 00:23:50

accept it from us. Ibrahim alaihis salatu wasalam

00:23:50 --> 00:23:51

begged Allah

00:23:52 --> 00:23:53

to accept from him

00:23:54 --> 00:23:56

after having constructed the kaaba.

00:23:57 --> 00:23:58

The kaaba guys,

00:23:59 --> 00:24:02

whenever Sheikh Bimbaaz rhamatulahi alaihi would come across

00:24:02 --> 00:24:02

this verse,

00:24:08 --> 00:24:09

As they are building the kaaba,

00:24:10 --> 00:24:11

this is the kaaba guys.

00:24:13 --> 00:24:14

Prophet Ibrahim was selected

00:24:15 --> 00:24:16

amongst

00:24:16 --> 00:24:18

the prophets to build the kaaba.

00:24:19 --> 00:24:20

This is not

00:24:21 --> 00:24:23

constructing any masjid guys, this is the kaaba.

00:24:24 --> 00:24:26

Under the scorching heat,

00:24:26 --> 00:24:28

Sheikh Mimbaaz would cry.

00:24:28 --> 00:24:29

Why would he cry?

00:24:30 --> 00:24:32

After constructing the kaaba he says,

00:24:35 --> 00:24:37

Oh Allah accept it from us.

00:24:38 --> 00:24:40

He was chosen out of everyone.

00:24:43 --> 00:24:45

A very specific ad, Yeah Allah accepted from

00:24:45 --> 00:24:46

us.

00:24:47 --> 00:24:49

Indeed you are all hearing, and all knowing.

00:24:50 --> 00:24:51

This is how we should be brothers and

00:24:51 --> 00:24:54

not becoming complacent, or thinking we got a

00:24:54 --> 00:24:55

green card to enter into jannah.

00:25:00 --> 00:25:03

I'm notayeem Rahmatullahi alaihi under this very important

00:25:03 --> 00:25:04

point he says,

00:25:16 --> 00:25:18

Whoever thinks that he can follow the Quran

00:25:18 --> 00:25:19

and the sunnah

00:25:19 --> 00:25:20

without

00:25:21 --> 00:25:21

without

00:25:23 --> 00:25:25

following the way of the companions. You have

00:25:25 --> 00:25:27

to always ask yourself,

00:25:27 --> 00:25:29

I am doing this act. Did the companions

00:25:29 --> 00:25:31

do it in that particular way?

00:25:32 --> 00:25:34

You gotta play it safe brother and sisters.

00:25:35 --> 00:25:36

They done it like that, I'm gonna do

00:25:36 --> 00:25:38

it like that. They said this, I'm gonna

00:25:38 --> 00:25:39

say this as well.

00:25:40 --> 00:25:42

Right? Whoever thinks that he doesn't need their

00:25:42 --> 00:25:45

way, this person will become from the people

00:25:45 --> 00:25:46

of innovation and also misguidance.

00:25:59 --> 00:26:00

Number 6 my brothers and my sisters,

00:26:01 --> 00:26:03

the Prophet Sallallahu Alaihi Wasallam,

00:26:05 --> 00:26:07

and also those who preceded us,

00:26:08 --> 00:26:10

they would get really really angry

00:26:12 --> 00:26:13

when seeing that

00:26:14 --> 00:26:16

the correct belief has been opposed.

00:26:18 --> 00:26:19

If that's the case my brothers and masters,

00:26:19 --> 00:26:21

how can we take the issue of al

00:26:21 --> 00:26:22

aqid lightly?

00:26:23 --> 00:26:25

And I want to quickly mention something. When

00:26:25 --> 00:26:26

it comes to fiqh,

00:26:26 --> 00:26:28

is there differences of opinion

00:26:29 --> 00:26:29

in fiqh?

00:26:30 --> 00:26:33

Are there more differences of opinion or more

00:26:33 --> 00:26:34

that which has been agreed upon?

00:26:36 --> 00:26:37

Inal fiqh.

00:26:38 --> 00:26:40

There are more differences of opinion in alfirk,

00:26:41 --> 00:26:43

than there is that which the scholars have

00:26:43 --> 00:26:45

agreed on. However, when it comes to aqeedah

00:26:45 --> 00:26:47

my brothers and my sisters,

00:26:48 --> 00:26:50

sometimes you hear somebody saying, Oh, wallahi,

00:26:50 --> 00:26:51

aqeedah,

00:26:51 --> 00:26:52

scholars they differed.

00:26:53 --> 00:26:54

No, brothers and sisters.

00:26:55 --> 00:26:56

Right?

00:26:56 --> 00:26:59

The usool, the fundamentals of aqeed have been

00:26:59 --> 00:27:02

agreed upon. However, there are certain issues that

00:27:02 --> 00:27:04

stem off from

00:27:05 --> 00:27:07

the fundamentals of the aqeedah that may have

00:27:07 --> 00:27:10

been differ upon. So the asl is that

00:27:10 --> 00:27:11

it is agreed upon, and there are some

00:27:11 --> 00:27:13

things that have been differ upon,

00:27:13 --> 00:27:15

that stem off from the usool,

00:27:16 --> 00:27:18

the fundamentals of the akhida.

00:27:19 --> 00:27:19

Right?

00:27:20 --> 00:27:22

So you may ask yourself the question, why

00:27:22 --> 00:27:24

should one get upset? Why shouldn't he just

00:27:24 --> 00:27:24

overlook?

00:27:27 --> 00:27:27

People

00:27:28 --> 00:27:29

may be opposing him in

00:27:30 --> 00:27:32

the correct belief that one should have.

00:27:33 --> 00:27:34

Look at the Prophet

00:27:37 --> 00:27:38

he says, Kharaj Rasool

00:27:39 --> 00:27:40

Allah

00:27:41 --> 00:27:41

Alaihi

00:27:42 --> 00:27:43

Wasallam

00:27:44 --> 00:27:46

came out and we were arguing about Al

00:27:46 --> 00:27:46

Qadr.

00:27:47 --> 00:27:49

What does Al Qadr mean? The preordained decree.

00:27:50 --> 00:27:52

Right. You always hear right, Adarullah.

00:27:52 --> 00:27:54

Someone passes away,

00:27:54 --> 00:27:57

or something happens to you that brings you

00:27:57 --> 00:27:58

a lot of sadness and misery, and someone

00:27:58 --> 00:28:01

says Qadr Allah, Allah decreed it right? None.

00:28:03 --> 00:28:03

Abu Hurairah,

00:28:05 --> 00:28:07

Abu Hurairah said the messenger sunnahayasam came out

00:28:07 --> 00:28:10

while we were arguing about an issue of

00:28:10 --> 00:28:10

aqeedah.

00:28:12 --> 00:28:14

He became so angry

00:28:14 --> 00:28:16

up until his face became red.

00:28:17 --> 00:28:19

The messian sallallahu alaihi wa sallam is becoming

00:28:19 --> 00:28:23

angry brothers and sisters because of the aqeedah

00:28:23 --> 00:28:24

being deferred upon.

00:28:28 --> 00:28:31

And then He said to us, Abihadha Umertum,

00:28:32 --> 00:28:34

is this what you have been commanded with?

00:28:35 --> 00:28:38

Abihadha Ursilto Alaykum, Oh, is this why I

00:28:38 --> 00:28:39

was sent to you?

00:28:44 --> 00:28:46

The people before you, they were destroyed,

00:28:46 --> 00:28:48

that's because they started

00:28:49 --> 00:28:51

arguing on issues like this, on issues of

00:28:51 --> 00:28:52

aqeedah.

00:28:54 --> 00:28:54

Right?

00:28:55 --> 00:28:56

This is why my brothers and my sisters,

00:28:57 --> 00:28:59

we all have to strive hard to correct

00:28:59 --> 00:29:00

that which is correct.

00:29:01 --> 00:29:03

We have to correct that which is correct,

00:29:03 --> 00:29:04

I. E. The aqeeda sahiha.

00:29:09 --> 00:29:10

Also the hadith that I mentioned to you

00:29:10 --> 00:29:12

guys earlier about Abdullah ibn Umar.

00:29:13 --> 00:29:13

Right?

00:29:14 --> 00:29:15

Abdullah ibn Umar,

00:29:17 --> 00:29:18

when he said that statement, if you were

00:29:18 --> 00:29:20

to have a mountain of gold,

00:29:21 --> 00:29:23

that you then give in charity,

00:29:24 --> 00:29:25

It won't be accepted from you until?

00:29:26 --> 00:29:29

You believe in theqadr. Right? This has a

00:29:29 --> 00:29:29

context.

00:29:30 --> 00:29:33

One time, Abdul Rahman al Himiri, and also

00:29:33 --> 00:29:34

Yahya ibn Uyamar,

00:29:35 --> 00:29:36

they went to Umrah,

00:29:37 --> 00:29:38

and in some narrations says they went for

00:29:38 --> 00:29:41

Hajj. And when they went, they were looking

00:29:41 --> 00:29:44

for a scholar from amongst the companions

00:29:44 --> 00:29:47

to ask these questions to. If anyone gets

00:29:47 --> 00:29:49

tired just stand up, stay standing up and

00:29:49 --> 00:29:50

then sit back down. Okay?

00:29:52 --> 00:29:53

Don't worry guys, we do this in the

00:29:53 --> 00:29:55

Prophet Sallallahu alaihi wa sallam's masjid. When Shaikh

00:29:55 --> 00:29:57

Khalil al Uthaymi comes and he teaches us

00:29:58 --> 00:30:00

how many books? Naam.

00:30:00 --> 00:30:02

I believe it's 18 books in 8 days,

00:30:02 --> 00:30:04

or 9 days, and get very very tiring.

00:30:05 --> 00:30:07

We will sit from aft fajr, mashAllah, a

00:30:07 --> 00:30:08

couple of really stirruf.

00:30:10 --> 00:30:11

Keep standing up guys.

00:30:13 --> 00:30:15

The class starts after fajr

00:30:15 --> 00:30:17

around what, 5 AM, all the way up

00:30:17 --> 00:30:18

until 9 AM.

00:30:20 --> 00:30:22

And then everybody would go home,

00:30:22 --> 00:30:24

sleep, and they would come back at 3

00:30:24 --> 00:30:26

PM Assar time, And then from 3 pm

00:30:26 --> 00:30:27

all the way till

00:30:28 --> 00:30:29

10 pm.

00:30:30 --> 00:30:31

We're just going through books.

00:30:32 --> 00:30:34

One after the other, can get very very

00:30:34 --> 00:30:34

tiring.

00:30:35 --> 00:30:36

Right?

00:30:37 --> 00:30:38

Feet get wobbly,

00:30:39 --> 00:30:40

pins and needles.

00:30:41 --> 00:30:43

So stand up InshaAllah, ta'ala. The students will

00:30:43 --> 00:30:45

stand up, and then whenever they feel good

00:30:45 --> 00:30:46

again, and they will go and sit back

00:30:46 --> 00:30:47

down. Insha Allahu, we're gonna have a break

00:30:47 --> 00:30:50

anyway. We're going to have a break shortly

00:30:50 --> 00:30:52

anyway insha Allahu Ta'ala for Isha prayer, and

00:30:52 --> 00:30:55

then we will quickly go through the 4

00:30:55 --> 00:30:56

principles, bienni Allahu Ta'ala.

00:30:58 --> 00:30:58

No.

00:30:59 --> 00:31:01

So going back to the incident I was

00:31:01 --> 00:31:01

speaking about,

00:31:02 --> 00:31:04

them 2 went to Abdullah ibn Umar and

00:31:04 --> 00:31:04

they said,

00:31:07 --> 00:31:09

Indeed there is a group of people that

00:31:09 --> 00:31:09

have appeared

00:31:15 --> 00:31:18

and they came with his belief, subhanAllah, in

00:31:18 --> 00:31:18

his time.

00:31:19 --> 00:31:21

They came with this belief that Allah subhanahu

00:31:21 --> 00:31:21

wa ta'ala

00:31:22 --> 00:31:23

doesn't know

00:31:24 --> 00:31:26

that something is going to happen until it

00:31:26 --> 00:31:26

happens.

00:31:27 --> 00:31:29

So Allah didn't know that I dropped this

00:31:30 --> 00:31:31

up until I dropped it.

00:31:32 --> 00:31:34

According to those who appeared in the time

00:31:34 --> 00:31:36

of Abdullah ibn Umar radiAllahu anhu.

00:31:37 --> 00:31:41

Abdullah ibn Umar became furious guys. He said,

00:31:47 --> 00:31:49

Tell them that I am free from them,

00:31:49 --> 00:31:50

and they are free from me.

00:31:51 --> 00:31:53

And then he said this statement, If you

00:31:53 --> 00:31:55

were to have a mountain of gold, you

00:31:55 --> 00:31:57

would then spend it for the sake of

00:31:57 --> 00:31:59

Allah Subhanahu wa ta'ala in charity, it won't

00:31:59 --> 00:32:01

be accepted from you until you believe in

00:32:01 --> 00:32:03

the qadr, and that is just one belief.

00:32:10 --> 00:32:12

And the final point my brothers and my

00:32:12 --> 00:32:13

sisters that I have written down,

00:32:14 --> 00:32:16

with regards to the importance of the aqeedah.

00:32:17 --> 00:32:19

I'm mentioning all of these points my brothers

00:32:19 --> 00:32:20

and my sisters, hoping,

00:32:21 --> 00:32:24

right, to implant within you the importance of

00:32:24 --> 00:32:25

learning

00:32:25 --> 00:32:26

about my deen,

00:32:27 --> 00:32:29

about that which my religion stands on.

00:32:30 --> 00:32:32

This is what is going to get us

00:32:32 --> 00:32:34

to aljannah, my brothers and my sisters. We

00:32:34 --> 00:32:36

rectify the belief, everything else will follow.

00:32:37 --> 00:32:37

Right?

00:32:41 --> 00:32:43

Number 7. Right? Took 6.

00:32:48 --> 00:32:49

Point number 6 was

00:32:50 --> 00:32:50

that

00:32:51 --> 00:32:53

the prophet shalallahu alaihi wa sallam and those

00:32:53 --> 00:32:55

who came after, they used to become infuriated

00:32:56 --> 00:32:57

when the aqeedah was opposed.

00:32:58 --> 00:32:59

However, I must say guys,

00:33:00 --> 00:33:01

good that you stopped me there.

00:33:02 --> 00:33:04

You're gonna see a lot of things taking

00:33:04 --> 00:33:05

place in front of you. What are you

00:33:05 --> 00:33:06

gonna start doing now guys?

00:33:07 --> 00:33:08

You're gonna start walking around,

00:33:09 --> 00:33:10

blasting everyone,

00:33:11 --> 00:33:13

getting angry at your relatives because he said

00:33:13 --> 00:33:15

something that doesn't fall in line with what

00:33:15 --> 00:33:16

you studied. Brothers

00:33:17 --> 00:33:18

and sisters,

00:33:20 --> 00:33:22

at times it is our bad manners that

00:33:22 --> 00:33:23

chases people away.

00:33:25 --> 00:33:26

We are living in a time and age

00:33:26 --> 00:33:28

my brothers and my sisters,

00:33:28 --> 00:33:30

we have to expect

00:33:31 --> 00:33:33

our relatives to wake up one day and

00:33:33 --> 00:33:34

he will say, I don't even believe in

00:33:34 --> 00:33:35

Allah no more.

00:33:36 --> 00:33:37

We have to expect it.

00:33:38 --> 00:33:39

How are you going to respond?

00:33:41 --> 00:33:42

How are you going to deal with the

00:33:42 --> 00:33:43

situation, brothers and sisters?

00:33:46 --> 00:33:48

Firaoun, you guys heard of firaoun?

00:33:50 --> 00:33:52

Firaoun, the one who claimed, anarabukhuumu

00:33:52 --> 00:33:55

a'ala, I am your Lord the Most High.

00:33:56 --> 00:33:58

Do you know anyone in your family, or

00:33:58 --> 00:34:00

your relatives, or your neighbors that has ever

00:34:00 --> 00:34:02

claimed I am your Lord the Most High?

00:34:02 --> 00:34:03

Does anyone know that?

00:34:04 --> 00:34:04

Taib.

00:34:05 --> 00:34:06

Having said that,

00:34:07 --> 00:34:09

he also said, Ma'alim tulakumina ilahain raili. I

00:34:09 --> 00:34:11

haven't come to know of a God other

00:34:11 --> 00:34:11

than me.

00:34:12 --> 00:34:14

This is what he's claiming this man. Even

00:34:14 --> 00:34:15

then,

00:34:15 --> 00:34:16

Allah instructed

00:34:17 --> 00:34:20

Musa and Harun to go to Firaun and

00:34:20 --> 00:34:21

speak to him in which way?

00:34:23 --> 00:34:24

Start knifing him

00:34:26 --> 00:34:28

up. Start dealing with him in a harsh

00:34:28 --> 00:34:29

way guys.

00:34:36 --> 00:34:38

Speak to Him in a gentle soft manner.

00:34:40 --> 00:34:41

Smile guys,

00:34:42 --> 00:34:43

when you talk to your family members.

00:34:44 --> 00:34:46

If you have the proofs and evidences, why

00:34:46 --> 00:34:48

do you get angry? Imam al Shafi'i, he

00:34:48 --> 00:34:50

would overpower his opponents with a smile.

00:34:52 --> 00:34:53

There was a debate that took place a

00:34:53 --> 00:34:55

very long time ago, right? Everyone's like why

00:34:55 --> 00:34:56

is Abu Tamia smiling?

00:34:58 --> 00:34:59

Because I'm a happy guy.

00:35:01 --> 00:35:03

I'm smiling at the opponent. Right?

00:35:07 --> 00:35:08

Smile, you don't need to get upset. Why

00:35:08 --> 00:35:10

do you get angry for? You don't need

00:35:10 --> 00:35:11

to.

00:35:11 --> 00:35:13

So speak to the people around you in

00:35:13 --> 00:35:15

a soft and gentle manner.

00:35:15 --> 00:35:17

The scholars they would say, if Allah,

00:35:18 --> 00:35:18

if Allah

00:35:19 --> 00:35:21

told Musa and Harun

00:35:21 --> 00:35:24

to speak in a gentle manner with someone

00:35:24 --> 00:35:25

who said, Ana rabaqumullah

00:35:25 --> 00:35:27

Allah, then how about the person

00:35:28 --> 00:35:30

who says in his sujood, subhanahrabhu

00:35:30 --> 00:35:31

Allah.

00:35:33 --> 00:35:35

How about the person who is saying Subhanah

00:35:35 --> 00:35:37

Rabiya Allah in Isujood, guys?

00:35:38 --> 00:35:39

Be gentle,

00:35:39 --> 00:35:40

be calm and collective.

00:35:41 --> 00:35:42

Don't be the reason why you push people

00:35:42 --> 00:35:43

away.

00:35:44 --> 00:35:46

Right? The fact that a Prophet used to

00:35:46 --> 00:35:47

get annoyed and irritate, yes.

00:35:48 --> 00:35:48

However,

00:35:51 --> 00:35:53

It should of course move you.

00:35:53 --> 00:35:56

Right? Many people became moved

00:35:56 --> 00:35:58

when they saw them little kids being victimized

00:35:58 --> 00:35:59

like the way they did.

00:36:00 --> 00:36:02

It moved them. And this shows, right? That

00:36:02 --> 00:36:05

they're still good within you, the fact that

00:36:05 --> 00:36:07

this was something that really really struck you.

00:36:09 --> 00:36:09

Right?

00:36:10 --> 00:36:11

And this again shows us why we need

00:36:11 --> 00:36:13

to go back to the Akhida and learn

00:36:13 --> 00:36:15

about it and so on and so forth.

00:36:16 --> 00:36:16

Right?

00:36:18 --> 00:36:19

And last but not least my brothers and

00:36:19 --> 00:36:20

my sisters, the 7th point I have here

00:36:20 --> 00:36:21

is,

00:36:22 --> 00:36:24

it is something that is very well known

00:36:24 --> 00:36:26

and established that the people of knowledge in

00:36:26 --> 00:36:27

every time and age

00:36:27 --> 00:36:29

would would clarify

00:36:30 --> 00:36:32

the state of the people of shirk

00:36:32 --> 00:36:34

and those who were tarnishing

00:36:35 --> 00:36:36

the image of Al Islam

00:36:37 --> 00:36:39

by bringing in newly invented practices.

00:36:40 --> 00:36:43

Just so the religion can remain preserved.

00:36:45 --> 00:36:47

It was something that is very well established,

00:36:47 --> 00:36:48

guys.

00:36:49 --> 00:36:50

You know my brothers and Muslims, let me

00:36:50 --> 00:36:51

ask you guys a question. Right?

00:36:53 --> 00:36:54

I know a lot of us we want

00:36:54 --> 00:36:55

to become parents.

00:36:57 --> 00:36:58

Are you guys married?

00:37:01 --> 00:37:01

Allahu

00:37:03 --> 00:37:04

Alam.

00:37:05 --> 00:37:07

You want to get married, and then you

00:37:07 --> 00:37:07

wanna have kids.

00:37:09 --> 00:37:10

If somebody came up to you and he

00:37:10 --> 00:37:12

said, your son is hanging around with a

00:37:12 --> 00:37:13

drug dealer.

00:37:13 --> 00:37:15

This person who told you, how are you

00:37:15 --> 00:37:16

going to deal with him?

00:37:17 --> 00:37:19

You will say, zakalakha, thank you, may Allah

00:37:19 --> 00:37:20

bless you, kiss him on the forehead.

00:37:21 --> 00:37:23

He's giving you the heads up.

00:37:23 --> 00:37:25

Your son now may end up taking a

00:37:25 --> 00:37:26

very bad path.

00:37:29 --> 00:37:31

Sahih? Why is it that at times you

00:37:31 --> 00:37:32

might get upset when someone comes up to

00:37:32 --> 00:37:33

you and he says, listen,

00:37:34 --> 00:37:36

so and so is doing this shirki practice

00:37:36 --> 00:37:39

or he's doing this innovative practice, be careful.

00:37:40 --> 00:37:41

Which one is worse?

00:37:43 --> 00:37:45

The one who warned you about that drug

00:37:45 --> 00:37:48

dealer who's corrupting your child or the one

00:37:48 --> 00:37:48

who

00:37:49 --> 00:37:50

is warning you

00:37:51 --> 00:37:51

about

00:37:53 --> 00:37:54

your child now

00:37:54 --> 00:37:55

being ideologically

00:37:56 --> 00:37:56

attacked.

00:38:00 --> 00:38:01

You know what I've noticed over the years

00:38:01 --> 00:38:02

guys, when you refute feminism,

00:38:03 --> 00:38:06

you debunk the doubts of the atheists, everybody

00:38:06 --> 00:38:07

loves you.

00:38:08 --> 00:38:10

Also that which is extremely colorful,

00:38:11 --> 00:38:13

Get a lot of messages, oh, keep going.

00:38:14 --> 00:38:16

But subhanAllah, brother and sister at times, when

00:38:16 --> 00:38:17

we clarify

00:38:19 --> 00:38:21

that which is tarnishing now the sunnah of

00:38:21 --> 00:38:23

the messenger sallallahu alaihi wa sallam, people get

00:38:23 --> 00:38:24

upset. Why?

00:38:26 --> 00:38:27

Of course it has to be done with

00:38:27 --> 00:38:27

hikmah,

00:38:28 --> 00:38:29

and not everyone, and this is very very

00:38:29 --> 00:38:32

important guys, right? Not everyone should just be

00:38:32 --> 00:38:34

coming out, and speaking about everyone and anything

00:38:34 --> 00:38:36

that you come across la.

00:38:37 --> 00:38:39

This requires a lot of hikma. Ibru Qaymi

00:38:39 --> 00:38:40

said, hikma is

00:38:44 --> 00:38:45

It is to do,

00:38:46 --> 00:38:47

that which is what correct?

00:38:47 --> 00:38:48

Or that which is appropriate?

00:38:49 --> 00:38:52

In a manner that is appropriate, and in

00:38:52 --> 00:38:53

a time that is appropriate.

00:38:54 --> 00:38:56

At times you may come out publicly, and

00:38:56 --> 00:38:58

you start saying things, and you end up

00:38:58 --> 00:39:00

destroying more than that which you rectify.

00:39:03 --> 00:39:03

Right.

00:39:04 --> 00:39:06

This is part of our religion.

00:39:06 --> 00:39:07

Clarifying,

00:39:08 --> 00:39:09

right? And analyzing

00:39:10 --> 00:39:11

mainstream mistakes.

00:39:12 --> 00:39:14

It's extremely extremely important.

00:39:14 --> 00:39:15

Right? This is why subhanAllah,

00:39:16 --> 00:39:17

the likes of

00:39:17 --> 00:39:19

ibn Uthayi Muhammadullah alaihi would say the following,

00:39:25 --> 00:39:27

If someone now is tarnishing the religion,

00:39:29 --> 00:39:29

innovating

00:39:29 --> 00:39:31

newly invented matters,

00:39:32 --> 00:39:33

then it is a must that this is

00:39:33 --> 00:39:33

clarified,

00:39:34 --> 00:39:35

but it has to be done in the

00:39:35 --> 00:39:36

proper way, and a lot of people don't

00:39:36 --> 00:39:37

know how to do it in a proper

00:39:37 --> 00:39:38

way guys.

00:39:39 --> 00:39:40

And then look what he says,

00:39:43 --> 00:39:43

aavamoomindafisharriqaaatiitariq.

00:39:47 --> 00:39:49

Repelling this person's evil is more important,

00:39:49 --> 00:39:50

than repelling

00:39:52 --> 00:39:53

the evil of the highway bandit.

00:39:56 --> 00:39:58

Right. Fahadu Amrul Maheem brothers and sisters.

00:39:59 --> 00:40:02

Right. Otherwise like I said before, our religion

00:40:02 --> 00:40:05

will become like the religion of the Christians.

00:40:06 --> 00:40:08

And by the way guys I'm just quoting,

00:40:08 --> 00:40:09

yeah. I'm just quoting.

00:40:10 --> 00:40:12

I don't express my own views and opinions

00:40:12 --> 00:40:13

as I always say.

00:40:13 --> 00:40:15

You know why a lot of them now

00:40:15 --> 00:40:18

are losing trust in priests? Because some of

00:40:18 --> 00:40:19

them are coming out gay.

00:40:21 --> 00:40:22

The script just says one thing, and then

00:40:22 --> 00:40:24

the priest is coming out gay.

00:40:26 --> 00:40:28

May Allah protect us from this. Imagine the

00:40:28 --> 00:40:30

khatib, right? That gives a khutba here.

00:40:30 --> 00:40:32

For some reason or the other, tomorrow decided

00:40:32 --> 00:40:33

to

00:40:34 --> 00:40:35

change his gender.

00:40:35 --> 00:40:37

How would the people look at him?

00:40:38 --> 00:40:40

The scripture is saying something, and then he's

00:40:40 --> 00:40:42

coming out with something else. And they're trying

00:40:42 --> 00:40:45

to make this now inclusive part of Christianity.

00:40:47 --> 00:40:49

And that it's what? Extremely tolerant and whatever,

00:40:49 --> 00:40:51

the scripture says something, brother.

00:40:53 --> 00:40:56

If you wanna do something, don't try to

00:40:56 --> 00:40:56

now

00:40:57 --> 00:40:58

tarnish the scripture.

00:40:59 --> 00:41:01

And this is why subhanAllah Christianity has become

00:41:01 --> 00:41:02

whatever it became.

00:41:02 --> 00:41:04

Many people just went quiet, they wouldn't say

00:41:04 --> 00:41:07

anything, let them do whatever you want, where

00:41:07 --> 00:41:08

just people are, come,

00:41:09 --> 00:41:10

Sunday

00:41:10 --> 00:41:11

morning.

00:41:12 --> 00:41:14

Everybody attend, it's all love,

00:41:15 --> 00:41:15

and affection.

00:41:20 --> 00:41:22

When you are people of principle,

00:41:22 --> 00:41:24

you will be respected by the people. Take

00:41:24 --> 00:41:26

that as a principle. What I wanted to

00:41:26 --> 00:41:28

really establish was

00:41:28 --> 00:41:29

the importance of aqeedah.

00:41:30 --> 00:41:32

Sometimes knowing the importance of something,

00:41:32 --> 00:41:34

right? It gives you a very good idea

00:41:34 --> 00:41:36

as to why you're doing whatever you're doing,

00:41:36 --> 00:41:38

or why you're studying whatever you're studying.

00:41:39 --> 00:41:40

Did everybody get that?

00:41:42 --> 00:41:44

Are you appreciating akhid a little bit more

00:41:44 --> 00:41:45

now guys? And at Tawhid

00:41:46 --> 00:41:46

Jazakumullah

00:41:47 --> 00:41:47

khayran.

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