Abu Taymiyyah – 50 Line Poem on Fiqh Part 12

Abu Taymiyyah
Share Page

AI: Summary ©

The importance of strong Christian faith and following Sharia laws is emphasized in prayer, with the use of "any" and " stream of one's soul" as well as the use of "verbal behavior". The speakers stress the importance of wiping one's eyes and wiping their feet, as well as the use of "verbal behavior" in various settings. The segment covers various topics related to the church's stance on women's issues, including the use of "has been" meaning to a woman on her menses, the importance of praying, and the use of "has been" meaning to a woman on her menses.

AI: Summary ©

00:00:19 --> 00:00:21
			We hope to finish this 50 line poem,
		
00:00:22 --> 00:00:24
			in the next 2 days today and also
		
00:00:24 --> 00:00:25
			tomorrow inshallah,
		
00:00:27 --> 00:00:28
			there is a lot of information that needs
		
00:00:28 --> 00:00:30
			to be written down,
		
00:00:30 --> 00:00:32
			which inshallah to Allah after that is memorized
		
00:00:33 --> 00:00:34
			by every single one of you
		
00:00:34 --> 00:00:35
			and then
		
00:00:36 --> 00:00:37
			talk to
		
00:00:38 --> 00:00:39
			our siblings,
		
00:00:40 --> 00:00:41
			our relatives,
		
00:00:42 --> 00:00:44
			the people in our communities. And you will
		
00:00:44 --> 00:00:45
			see that inshallah wata'ala,
		
00:00:46 --> 00:00:46
			their ilm
		
00:00:47 --> 00:00:48
			sticks when you do so.
		
00:00:50 --> 00:00:53
			I think it's worth pointing out before we
		
00:00:53 --> 00:00:54
			actually start the mandoma,
		
00:00:55 --> 00:00:58
			that we studied these different texts and poems
		
00:00:59 --> 00:01:00
			in the different madahib
		
00:01:01 --> 00:01:02
			in order to understand
		
00:01:04 --> 00:01:06
			the Messenger sallallahu alaihi wa sallam's sayings and
		
00:01:06 --> 00:01:07
			actions.
		
00:01:08 --> 00:01:09
			This is the objective,
		
00:01:10 --> 00:01:12
			The objective is not to become a madhabist,
		
00:01:13 --> 00:01:14
			a blind follower
		
00:01:15 --> 00:01:17
			of any kind, but rather
		
00:01:17 --> 00:01:19
			to understand what the messenger salallahu alaihi wasim
		
00:01:19 --> 00:01:22
			said and that which he carried out with
		
00:01:22 --> 00:01:22
			his limbs.
		
00:01:23 --> 00:01:25
			This is the objective.
		
00:01:26 --> 00:01:28
			Our Sheikh Salih ibn Abdullah ibn Muhammad al
		
00:01:28 --> 00:01:29
			Wasayim he's got a line of poetry, he
		
00:01:29 --> 00:01:30
			says,
		
00:01:35 --> 00:01:37
			These Mutoon, these texts,
		
00:01:38 --> 00:01:39
			these poems,
		
00:01:39 --> 00:01:40
			it is just a wasila,
		
00:01:41 --> 00:01:43
			it's just a means to reach your objective
		
00:01:43 --> 00:01:44
			which is
		
00:01:45 --> 00:01:45
			to understand
		
00:01:46 --> 00:01:48
			what Allah Subhanahu Wa Ta'ala
		
00:01:49 --> 00:01:51
			and what His Messenger Sallallahu Alaihi Wasallam
		
00:01:52 --> 00:01:53
			both mentioned
		
00:01:55 --> 00:01:57
			and this is exactly what we are trying
		
00:01:57 --> 00:01:59
			to Insha Allah Ta'ala accomplish.
		
00:02:00 --> 00:02:03
			They are no different to the different
		
00:02:04 --> 00:02:05
			exam boards. I'm sure you guys have heard
		
00:02:05 --> 00:02:06
			of OCR,
		
00:02:07 --> 00:02:07
			AQA,
		
00:02:08 --> 00:02:09
			Edexcel,
		
00:02:10 --> 00:02:11
			where you
		
00:02:12 --> 00:02:12
			sit
		
00:02:13 --> 00:02:16
			an exam for the same subject as everybody
		
00:02:16 --> 00:02:17
			else
		
00:02:17 --> 00:02:19
			except that the example is different.
		
00:02:20 --> 00:02:21
			Does that make sense?
		
00:02:23 --> 00:02:25
			So whether it is the Hanbali madhab or
		
00:02:25 --> 00:02:27
			the Shaikh Hari madhab or the Hanafi madhab
		
00:02:28 --> 00:02:29
			or any other madhab,
		
00:02:29 --> 00:02:30
			the Ma'iki Mirhab.
		
00:02:31 --> 00:02:33
			It is just there as a curriculum for
		
00:02:33 --> 00:02:34
			you to understand
		
00:02:35 --> 00:02:37
			what the messenger sallallahu alaihi wa sallam came
		
00:02:37 --> 00:02:38
			with.
		
00:02:39 --> 00:02:41
			Because if we don't go through his madahib,
		
00:02:41 --> 00:02:42
			and I'm not saying that it's a must
		
00:02:42 --> 00:02:44
			that you have to take this particular route,
		
00:02:45 --> 00:02:47
			it could become extremely overwhelming.
		
00:02:48 --> 00:02:50
			Maybe on one particular topic you will find
		
00:02:50 --> 00:02:51
			so many hadith.
		
00:02:52 --> 00:02:53
			And as a beginning
		
00:02:54 --> 00:02:55
			student of Fiqh,
		
00:02:55 --> 00:02:58
			it will just be so overwhelming to comprehend.
		
00:02:59 --> 00:03:00
			So this is why we have
		
00:03:01 --> 00:03:02
			these different madahib
		
00:03:03 --> 00:03:05
			that makes life so much more easier.
		
00:03:06 --> 00:03:08
			As a beginning student of knowledge, you just
		
00:03:08 --> 00:03:10
			want to learn how to worship Allah Subhanahu
		
00:03:10 --> 00:03:10
			Wa Ta'ala.
		
00:03:11 --> 00:03:12
			The last time I came here I went
		
00:03:12 --> 00:03:13
			through
		
00:03:14 --> 00:03:15
			Anavmal Azhar,
		
00:03:16 --> 00:03:19
			the short concise poem An Fiqh. Did anybody
		
00:03:19 --> 00:03:20
			watch that?
		
00:03:23 --> 00:03:24
			Babe, anyone else?
		
00:03:25 --> 00:03:26
			Out of all the brothers who came, I
		
00:03:26 --> 00:03:27
			think we have one person.
		
00:03:28 --> 00:03:29
			Okay. It's a
		
00:03:29 --> 00:03:31
			32 line poem.
		
00:03:32 --> 00:03:32
			Okay.
		
00:03:33 --> 00:03:34
			Similar to this,
		
00:03:34 --> 00:03:36
			except that this time round is a 50
		
00:03:36 --> 00:03:38
			line poem where we take more messiah,
		
00:03:38 --> 00:03:39
			we take more
		
00:03:40 --> 00:03:40
			issues.
		
00:03:41 --> 00:03:42
			So we are going
		
00:03:44 --> 00:03:44
			by
		
00:03:45 --> 00:03:48
			which basically means taking it step by step.
		
00:03:49 --> 00:03:52
			We take something that is pretty simple and
		
00:03:52 --> 00:03:53
			then we build on it, and then inshallah
		
00:03:53 --> 00:03:55
			to Allah after this poem we hope to
		
00:03:55 --> 00:03:57
			go through a 1,000 line poem
		
00:03:58 --> 00:03:58
			called
		
00:04:01 --> 00:04:02
			But let's just InshaAllah Wa Ta'ala finish this
		
00:04:02 --> 00:04:04
			verse and understand it,
		
00:04:04 --> 00:04:06
			when you guys do get a chance, listen
		
00:04:06 --> 00:04:09
			to that poem, it's on the Medina College
		
00:04:10 --> 00:04:11
			YouTube channel,
		
00:04:11 --> 00:04:14
			right? It was very very simplified, very simplified
		
00:04:14 --> 00:04:16
			and Insha'Allah Ta'ala this time around it will
		
00:04:16 --> 00:04:18
			also be very simple but we will add
		
00:04:18 --> 00:04:20
			on what we previously
		
00:04:20 --> 00:04:21
			took.
		
00:04:22 --> 00:04:24
			Right? So we go by Tedar Roj.
		
00:04:28 --> 00:04:29
			Do we have a reader? Where's
		
00:04:29 --> 00:04:30
			that? He's not here.
		
00:05:04 --> 00:05:04
			Wa jeezatinwawadhihatanmafooma.
		
00:05:09 --> 00:05:11
			Sheikh may Allah Subhanahu wa ta'ala,
		
00:05:12 --> 00:05:13
			preserve him
		
00:05:13 --> 00:05:15
			and have mercy upon him. The fact that
		
00:05:15 --> 00:05:17
			I am saying, May Allah have mercy upon
		
00:05:17 --> 00:05:18
			him, does that mean he is dead?
		
00:05:19 --> 00:05:21
			Hadam Al Akhta'il Amma.
		
00:05:21 --> 00:05:23
			I remember our teacher in the Mahad when
		
00:05:23 --> 00:05:25
			we were studying in the University of Medina,
		
00:05:25 --> 00:05:27
			he said this is from the very common
		
00:05:27 --> 00:05:27
			mistakes
		
00:05:28 --> 00:05:30
			of the general folk. They think you only
		
00:05:30 --> 00:05:33
			say may Allah have mercy upon him
		
00:05:33 --> 00:05:35
			if he has passed away.
		
00:05:35 --> 00:05:37
			If I make du'a for you, may Allah
		
00:05:37 --> 00:05:38
			have mercy upon you, does that mean that
		
00:05:38 --> 00:05:40
			you're dead? Or you're not in need of
		
00:05:40 --> 00:05:42
			the mercy of Allah Subhanahu Wa Ta'ala?
		
00:05:42 --> 00:05:44
			So our Sheikh Aymar Behjat
		
00:05:44 --> 00:05:47
			is still a living human being who teaches
		
00:05:47 --> 00:05:50
			in the Prophet Sallallahu Alaihi Wasallam's Masjid.
		
00:05:50 --> 00:05:53
			At a very young age Allah Subhanahu Wa
		
00:05:53 --> 00:05:53
			Ta'ala
		
00:05:54 --> 00:05:56
			honored him by giving him a position
		
00:05:57 --> 00:05:59
			in one of the most honorable Masajid on
		
00:05:59 --> 00:06:01
			the face of this earth. If you Google
		
00:06:01 --> 00:06:02
			him, you will see that he is extremely
		
00:06:02 --> 00:06:03
			young.
		
00:06:03 --> 00:06:05
			Is it surprising to me? No, it's not.
		
00:06:06 --> 00:06:07
			One characteristic
		
00:06:08 --> 00:06:10
			that the Shaykh is known for is at
		
00:06:10 --> 00:06:10
			Tawadur,
		
00:06:11 --> 00:06:13
			being humble to the creation.
		
00:06:13 --> 00:06:16
			Allah, you sit with him, you will feel
		
00:06:16 --> 00:06:18
			that you are no different to him,
		
00:06:18 --> 00:06:20
			You will feel that you are no different
		
00:06:20 --> 00:06:22
			to Him and this is a trait that
		
00:06:22 --> 00:06:24
			you will struggle to find in many.
		
00:06:25 --> 00:06:27
			As the Messenger sallallahu alaihi wasallam said,
		
00:06:30 --> 00:06:32
			Never does an individual humble himself except that
		
00:06:32 --> 00:06:35
			Allah Subhanahu Wa Ta'ala will raise him.
		
00:06:35 --> 00:06:38
			And you can also see from his works
		
00:06:39 --> 00:06:41
			how much service he has done to Al
		
00:06:41 --> 00:06:41
			Thiqh,
		
00:06:42 --> 00:06:44
			another thing that he is extremely
		
00:06:46 --> 00:06:49
			good at is simplifying knowledge and that reminds
		
00:06:49 --> 00:06:52
			me of Sheikh ibn Azayi Muhammadullahahi Alaihi.
		
00:06:52 --> 00:06:54
			Today, a seeker of knowledge
		
00:06:54 --> 00:06:56
			and whatever science he is starting with,
		
00:06:57 --> 00:06:58
			right?
		
00:06:59 --> 00:07:01
			When he finds the explanation of Sheikh ibn
		
00:07:01 --> 00:07:03
			Uthimir Rahmatullahi a'layhi you will see him
		
00:07:06 --> 00:07:07
			hovering towards it
		
00:07:07 --> 00:07:09
			and that is because of its simplicity
		
00:07:09 --> 00:07:12
			and that is because of how easy the
		
00:07:12 --> 00:07:14
			Sheikh broke down knowledge.
		
00:07:14 --> 00:07:17
			And also a Shaykh Aymar Bajat Hafidullah Wa
		
00:07:17 --> 00:07:17
			Ta'ala,
		
00:07:18 --> 00:07:20
			our beloved teacher, is known for that.
		
00:07:21 --> 00:07:23
			So let's get straight into it, InshaAllahu Ta'ala,
		
00:07:23 --> 00:07:24
			the first four lines of poetry brother and
		
00:07:24 --> 00:07:27
			sisters are a little bit technical, so bear
		
00:07:27 --> 00:07:28
			with me Insha'Allah Ta'ala.
		
00:07:29 --> 00:07:30
			He says,
		
00:07:34 --> 00:07:35
			yufakti abtadi.
		
00:07:35 --> 00:07:37
			He starts off by doing hamd
		
00:07:38 --> 00:07:39
			of Allah Subhanahu
		
00:07:39 --> 00:07:40
			wa ta'ala.
		
00:07:43 --> 00:07:45
			The one who, if he wants
		
00:07:46 --> 00:07:48
			goodness for his servant,
		
00:07:48 --> 00:07:50
			He grants him Al Fiq,
		
00:07:51 --> 00:07:54
			He grants him Al Fiq, so he says,
		
00:07:54 --> 00:07:57
			Abtedi, I start with doing Hamd of Allah
		
00:07:57 --> 00:07:59
			Subhanahu Wa Ta'ala my Lord,
		
00:07:59 --> 00:08:00
			that if
		
00:08:01 --> 00:08:04
			he wants good for his servant, he grants
		
00:08:04 --> 00:08:06
			him Al Fiqh and I will stand over
		
00:08:06 --> 00:08:09
			each time Insha'Allah Hu Ta'ala. What does Alhamd
		
00:08:09 --> 00:08:09
			mean?
		
00:08:11 --> 00:08:12
			When you open
		
00:08:12 --> 00:08:14
			up the translation of the Quran, you find
		
00:08:14 --> 00:08:14
			Alhamdulillahi
		
00:08:16 --> 00:08:16
			rabbilalamin
		
00:08:23 --> 00:08:25
			Oh praise to Allah Subhanahu Wa Ta'ala, the
		
00:08:25 --> 00:08:26
			Lord of the worlds.
		
00:08:27 --> 00:08:29
			The reality of the matter brothers and sisters,
		
00:08:29 --> 00:08:30
			does
		
00:08:30 --> 00:08:32
			this translation really give
		
00:08:33 --> 00:08:35
			what Alhamd mean its true justice?
		
00:08:36 --> 00:08:38
			Take this as a principle for me brothers
		
00:08:38 --> 00:08:38
			and sisters,
		
00:08:39 --> 00:08:40
			the English language
		
00:08:41 --> 00:08:43
			does not give the Arabic language its true
		
00:08:43 --> 00:08:44
			justice.
		
00:08:45 --> 00:08:47
			What does Alhamd mean? Alhamd brothers and sisters,
		
00:08:47 --> 00:08:49
			and I'm going to give you guys a
		
00:08:49 --> 00:08:50
			whole sentence just to
		
00:08:51 --> 00:08:52
			explain what Alhamd means.
		
00:08:53 --> 00:08:54
			It means
		
00:08:59 --> 00:09:01
			a whole sentence just to explain what alhamd
		
00:09:01 --> 00:09:03
			means in Arabic language which means
		
00:09:04 --> 00:09:05
			to attribute completeness
		
00:09:06 --> 00:09:08
			to the one who's deserving of all praise
		
00:09:09 --> 00:09:10
			coupled with love and glorification,
		
00:09:11 --> 00:09:12
			Allahu Akbar.
		
00:09:13 --> 00:09:16
			Right? And may Allah as a wajid reward
		
00:09:16 --> 00:09:17
			the translators of the Quran,
		
00:09:18 --> 00:09:20
			they are trying the utmost best to give
		
00:09:20 --> 00:09:21
			a summarized
		
00:09:23 --> 00:09:24
			short
		
00:09:24 --> 00:09:25
			translation
		
00:09:25 --> 00:09:27
			of the Noble Quran.
		
00:09:28 --> 00:09:28
			So
		
00:09:29 --> 00:09:31
			it wouldn't even make sense for them to
		
00:09:31 --> 00:09:33
			go into a lot of detail when doing
		
00:09:33 --> 00:09:33
			so.
		
00:09:33 --> 00:09:36
			However, when we go through these mutun, it's
		
00:09:36 --> 00:09:38
			important that we give each kalima,
		
00:09:38 --> 00:09:40
			each word, its true justice. So I'll just
		
00:09:40 --> 00:09:42
			say that again, to attribute completeness
		
00:09:44 --> 00:09:47
			to the one who is deserving of all
		
00:09:47 --> 00:09:47
			praise,
		
00:09:48 --> 00:09:50
			to the one who is deserving of all
		
00:09:50 --> 00:09:50
			praise
		
00:09:51 --> 00:09:53
			coupled with love and glorification.
		
00:09:54 --> 00:09:55
			Coupled with love
		
00:09:56 --> 00:09:57
			and glorification.
		
00:09:58 --> 00:10:00
			So it means more than just
		
00:10:01 --> 00:10:02
			praising.
		
00:10:03 --> 00:10:05
			I may praise you simply because I have
		
00:10:05 --> 00:10:06
			an ultra motive.
		
00:10:07 --> 00:10:08
			I know you're a rich individual.
		
00:10:09 --> 00:10:11
			And by me praising you
		
00:10:11 --> 00:10:13
			and mentioning you in
		
00:10:13 --> 00:10:15
			a positive light,
		
00:10:15 --> 00:10:17
			it could be that it comes with a
		
00:10:17 --> 00:10:18
			lot of perks.
		
00:10:19 --> 00:10:21
			In previous times, brothers and sisters,
		
00:10:22 --> 00:10:23
			there would be
		
00:10:23 --> 00:10:25
			poetry competitions held by kings.
		
00:10:27 --> 00:10:27
			So the skillful
		
00:10:28 --> 00:10:30
			poets would come from around the country
		
00:10:32 --> 00:10:33
			to partake in this competition.
		
00:10:35 --> 00:10:38
			The one with the greatest poetry,
		
00:10:38 --> 00:10:40
			he would walk away with the prize money.
		
00:10:41 --> 00:10:43
			So they would come out with their poems
		
00:10:45 --> 00:10:48
			praising the king, and he's sitting there listening
		
00:10:48 --> 00:10:48
			to that
		
00:10:49 --> 00:10:50
			which is being read out.
		
00:10:51 --> 00:10:52
			Now let me ask you.
		
00:10:53 --> 00:10:54
			These poets
		
00:10:54 --> 00:10:55
			who walk into this palace,
		
00:10:56 --> 00:10:58
			do they have an intention other than walking
		
00:10:58 --> 00:10:59
			away with the prize money?
		
00:11:00 --> 00:11:03
			Is it really done with love and glorification
		
00:11:03 --> 00:11:05
			when they are praising the king?
		
00:11:06 --> 00:11:07
			The answer is no.
		
00:11:08 --> 00:11:09
			Probably by the time
		
00:11:09 --> 00:11:11
			he reaches the outside
		
00:11:11 --> 00:11:13
			of them 4 walls, right,
		
00:11:14 --> 00:11:14
			he starts
		
00:11:15 --> 00:11:17
			ridiculing the king, gave me all of this
		
00:11:17 --> 00:11:19
			money, and I don't even mean it.
		
00:11:22 --> 00:11:24
			I put together all these lines of poetry
		
00:11:25 --> 00:11:26
			and the reality of the matter is, I
		
00:11:26 --> 00:11:28
			just wanted a prize man.
		
00:11:28 --> 00:11:30
			Does that make sense brothers and sisters?
		
00:11:31 --> 00:11:31
			So
		
00:11:32 --> 00:11:32
			praise,
		
00:11:33 --> 00:11:33
			praise
		
00:11:35 --> 00:11:36
			is very different to what alhamd,
		
00:11:37 --> 00:11:39
			it has to be coupled with
		
00:11:39 --> 00:11:41
			love and also glorification.
		
00:11:41 --> 00:11:44
			So when we praise Allah Subhanahu Wa Ta'ala,
		
00:11:44 --> 00:11:46
			it's not like praising another
		
00:11:47 --> 00:11:49
			human being or anyone else from the creation.
		
00:11:49 --> 00:11:52
			We mean it from our hearts. Allah has
		
00:11:53 --> 00:11:54
			given us so much.
		
00:11:55 --> 00:11:57
			Allah Subhanahu Wa Ta'ala has favored
		
00:11:58 --> 00:12:00
			us with so many different blessings
		
00:12:01 --> 00:12:02
			that cannot be enumerated.
		
00:12:06 --> 00:12:07
			And if you were to count the blessings
		
00:12:07 --> 00:12:09
			of Allah Subhanahu Wa Ta'ala you wouldn't.
		
00:12:10 --> 00:12:12
			At times, it is highly recommended brothers and
		
00:12:12 --> 00:12:14
			sisters that one sits with himself
		
00:12:14 --> 00:12:15
			and he reflects
		
00:12:16 --> 00:12:18
			on all of that which
		
00:12:19 --> 00:12:21
			Allah Subhanahu Wa Ta'ala has favored him with.
		
00:12:23 --> 00:12:25
			And then see the kind of praise
		
00:12:25 --> 00:12:26
			you end up uttering,
		
00:12:27 --> 00:12:29
			which is very different to when we praise
		
00:12:30 --> 00:12:30
			the creation.
		
00:12:32 --> 00:12:33
			So he says,
		
00:12:33 --> 00:12:36
			Praise to my Lord, the one if He
		
00:12:37 --> 00:12:39
			wants goodness for his servant,
		
00:12:39 --> 00:12:41
			he grants him what? Al fuq.
		
00:12:42 --> 00:12:44
			This wording that the Shaykh has used is
		
00:12:44 --> 00:12:45
			very similar to
		
00:12:46 --> 00:12:48
			a Hadith, who can tell me the Hadith?
		
00:12:58 --> 00:13:01
			Good. Whoever Allah Subhanahu Wa Ta'ala was good
		
00:13:01 --> 00:13:03
			for, he gives him in the religion.
		
00:13:03 --> 00:13:05
			The hadith is on the authority of the
		
00:13:05 --> 00:13:06
			great companion,
		
00:13:08 --> 00:13:09
			one who used
		
00:13:10 --> 00:13:10
			to write down
		
00:13:11 --> 00:13:12
			the revelation
		
00:13:13 --> 00:13:15
			as instructed by the Messenger SallAllahu Alaihi Wasallam,
		
00:13:15 --> 00:13:15
			Wa Awwia
		
00:13:16 --> 00:13:16
			RadiAllahu
		
00:13:17 --> 00:13:18
			Ta'ala Anhu.
		
00:13:19 --> 00:13:21
			In this hadith my brothers and my sisters,
		
00:13:21 --> 00:13:23
			the Messenger SallAllahu Alaihi Wasallam is saying that
		
00:13:23 --> 00:13:25
			if Allah Subhanahu Wa Ta'ala wants good for
		
00:13:25 --> 00:13:27
			his servant He grants him fiqh, I will
		
00:13:27 --> 00:13:29
			explain Insha'Allah what Al fiqh means
		
00:13:31 --> 00:13:32
			Allah
		
00:13:33 --> 00:13:36
			handpicked you out of all of his creation
		
00:13:37 --> 00:13:39
			to sit down in a class
		
00:13:40 --> 00:13:43
			just so you can uplift ignorance from yourself.
		
00:13:44 --> 00:13:46
			And this my brothers and my sisters, you
		
00:13:46 --> 00:13:47
			should take it personally
		
00:13:48 --> 00:13:50
			because on this day, you could have been
		
00:13:50 --> 00:13:52
			doing so many different things.
		
00:13:52 --> 00:13:53
			For
		
00:13:54 --> 00:13:56
			the last 48 hours,
		
00:13:57 --> 00:13:58
			I wasn't at ease
		
00:13:59 --> 00:14:01
			simply because I came to know
		
00:14:02 --> 00:14:04
			about a wedding that is taking place on
		
00:14:04 --> 00:14:04
			a boat.
		
00:14:06 --> 00:14:07
			And on this boat,
		
00:14:09 --> 00:14:11
			they are going to be blasting music,
		
00:14:12 --> 00:14:13
			and perhaps
		
00:14:13 --> 00:14:15
			other sorts of sins are going to be
		
00:14:15 --> 00:14:16
			taking place,
		
00:14:16 --> 00:14:18
			and it's happening today.
		
00:14:19 --> 00:14:21
			A lot of you could have been
		
00:14:22 --> 00:14:24
			engaging in that which displeases Allah Subhanahu Wa
		
00:14:24 --> 00:14:25
			Ta'ala,
		
00:14:26 --> 00:14:28
			but he picked you and chose you brothers
		
00:14:28 --> 00:14:28
			and sisters
		
00:14:29 --> 00:14:30
			to be
		
00:14:31 --> 00:14:32
			sitting in this classroom
		
00:14:33 --> 00:14:35
			to build an understanding of
		
00:14:36 --> 00:14:38
			the deen of Allah Subhanahu Wa Ta'ala.
		
00:14:38 --> 00:14:40
			And you should really take that personally brothers
		
00:14:40 --> 00:14:41
			and sisters.
		
00:14:42 --> 00:14:42
			Right?
		
00:14:44 --> 00:14:46
			So if Allah is good for you, he
		
00:14:46 --> 00:14:49
			gives you that fiqh in the religion. Shaykh
		
00:14:49 --> 00:14:50
			Uth Samtaimur hamatulahi alaihi
		
00:14:51 --> 00:14:54
			he comments when speaking about the Mafhum that
		
00:14:54 --> 00:14:56
			which you can understand from this hadith.
		
00:14:57 --> 00:14:58
			Because brothers and sisters when we look at
		
00:14:58 --> 00:15:00
			the hadith it has a direct meaning
		
00:15:01 --> 00:15:03
			and you can also take the Mafoom which
		
00:15:03 --> 00:15:05
			you is that which you understand from it.
		
00:15:06 --> 00:15:08
			So the direct literal meaning of a hadith
		
00:15:08 --> 00:15:10
			and also them of whom that which you
		
00:15:10 --> 00:15:12
			can understand from it. He says
		
00:15:17 --> 00:15:19
			every individual that Allah wanted good for, he
		
00:15:19 --> 00:15:21
			must give him in the religion.
		
00:15:21 --> 00:15:22
			Women
		
00:15:26 --> 00:15:26
			and if Allah
		
00:15:27 --> 00:15:28
			does not grant you,
		
00:15:29 --> 00:15:30
			he did not want good for you.
		
00:15:31 --> 00:15:32
			He, Allah
		
00:15:33 --> 00:15:34
			did not want good for you.
		
00:15:35 --> 00:15:37
			So we thank you to Allah Subhanahu Wa
		
00:15:37 --> 00:15:39
			Ta'ala that He chose you to be amongst
		
00:15:39 --> 00:15:39
			from those
		
00:15:40 --> 00:15:41
			who are here,
		
00:15:42 --> 00:15:44
			hoping to acquire an understanding
		
00:15:45 --> 00:15:46
			of His religion.
		
00:15:48 --> 00:15:50
			And then brothers and sisters, you have
		
00:15:51 --> 00:15:52
			Al Fiqh.
		
00:15:53 --> 00:15:55
			What does Al Fiqh mean? You have the
		
00:15:55 --> 00:15:57
			literal meaning of Al Fiqh and you also
		
00:15:57 --> 00:16:00
			have the technical meaning of Al Fiqh.
		
00:16:00 --> 00:16:02
			Al Fiqh in the language brothers and sisters,
		
00:16:02 --> 00:16:04
			it means to understand.
		
00:16:06 --> 00:16:07
			More specifically,
		
00:16:07 --> 00:16:08
			it means to understand
		
00:16:09 --> 00:16:09
			inherently,
		
00:16:11 --> 00:16:12
			to understand something.
		
00:16:15 --> 00:16:16
			What did the people of sha'ib say to
		
00:16:16 --> 00:16:17
			him? Oh
		
00:16:21 --> 00:16:22
			sha'ib,
		
00:16:22 --> 00:16:24
			we do not have fiqh of what you
		
00:16:24 --> 00:16:25
			are saying.
		
00:16:25 --> 00:16:26
			What were they trying to say?
		
00:16:29 --> 00:16:30
			If we take the literal meaning that I
		
00:16:30 --> 00:16:31
			just mentioned
		
00:16:31 --> 00:16:32
			which is to understand
		
00:16:33 --> 00:16:36
			or more specifically to understand inherently,
		
00:16:37 --> 00:16:39
			they are saying to him we don't have
		
00:16:39 --> 00:16:41
			fiqh or shayb of what you are saying,
		
00:16:41 --> 00:16:41
			meaning?
		
00:16:45 --> 00:16:46
			Exactly,
		
00:16:46 --> 00:16:48
			we don't understand what you're saying Oshaib,
		
00:16:49 --> 00:16:49
			also
		
00:16:51 --> 00:16:52
			Musa Alaihi Wasallamudri
		
00:16:53 --> 00:16:53
			say in Surataha,
		
00:16:56 --> 00:16:58
			Oh Allah grant me peace
		
00:17:01 --> 00:17:03
			and make it easy for me in my
		
00:17:03 --> 00:17:03
			affair,
		
00:17:07 --> 00:17:09
			untie these knots on my tongue
		
00:17:11 --> 00:17:13
			so that they have fiqh of what I'm
		
00:17:13 --> 00:17:14
			saying,
		
00:17:14 --> 00:17:15
			what does that mean?
		
00:17:16 --> 00:17:19
			So they understand the tahara and the salah
		
00:17:19 --> 00:17:20
			that I'm about to teach them
		
00:17:21 --> 00:17:23
			when Musa was going to Firaun, is that
		
00:17:23 --> 00:17:23
			what he's saying?
		
00:17:24 --> 00:17:27
			That so they can understand that which I
		
00:17:27 --> 00:17:28
			am saying to them.
		
00:17:29 --> 00:17:31
			So he has a literal meaning which means
		
00:17:31 --> 00:17:32
			to understand.
		
00:17:33 --> 00:17:35
			Does that make sense brothers and sisters?
		
00:17:36 --> 00:17:38
			In a more narrow sense, it can arguably
		
00:17:38 --> 00:17:39
			mean
		
00:17:44 --> 00:17:45
			to understand
		
00:17:46 --> 00:17:48
			the objective of the speaker.
		
00:17:48 --> 00:17:50
			So all of these brothers and sisters, they
		
00:17:50 --> 00:17:52
			what? And they overlap with one another.
		
00:17:53 --> 00:17:55
			At the end of the day, the literal
		
00:17:55 --> 00:17:57
			meaning of Al Fikh is to understand.
		
00:17:58 --> 00:18:00
			It is to understand.
		
00:18:02 --> 00:18:05
			Taib, then you have the technical meaning of
		
00:18:05 --> 00:18:05
			Al Fiqh.
		
00:18:06 --> 00:18:09
			The scholars, they mention a general meaning
		
00:18:09 --> 00:18:12
			and also a more specific technical meaning of
		
00:18:12 --> 00:18:13
			al Suq.
		
00:18:14 --> 00:18:16
			Let me ask you all a question,
		
00:18:17 --> 00:18:18
			would you say
		
00:18:18 --> 00:18:19
			that Aqeedah
		
00:18:19 --> 00:18:21
			falls under the meaning of Al Thakk
		
00:18:22 --> 00:18:24
			or should I make it more clear?
		
00:18:24 --> 00:18:26
			Does it fall under the general meaning of
		
00:18:26 --> 00:18:27
			Al Fiqh?
		
00:18:31 --> 00:18:32
			Jameel,
		
00:18:36 --> 00:18:37
			when he
		
00:18:37 --> 00:18:39
			explained what a fiqh is he said
		
00:18:43 --> 00:18:43
			understanding
		
00:18:47 --> 00:18:48
			the commandments
		
00:18:49 --> 00:18:50
			and prohibitions
		
00:18:51 --> 00:18:53
			so that one
		
00:18:53 --> 00:18:55
			is able to have insight in the religion.
		
00:18:57 --> 00:18:58
			I'll say that again.
		
00:19:04 --> 00:19:06
			Understanding the commandments
		
00:19:06 --> 00:19:07
			and also the provisions
		
00:19:09 --> 00:19:10
			so that one
		
00:19:11 --> 00:19:13
			is able to have insight in his religion.
		
00:19:13 --> 00:19:15
			Now let me ask you,
		
00:19:15 --> 00:19:17
			does akhir have all under it?
		
00:19:19 --> 00:19:21
			Without a shadow of a doubt, right?
		
00:19:21 --> 00:19:22
			There are commandments
		
00:19:23 --> 00:19:24
			and provisions
		
00:19:24 --> 00:19:25
			that are not fiqh related,
		
00:19:26 --> 00:19:27
			that are not tahara,
		
00:19:28 --> 00:19:28
			salah,
		
00:19:29 --> 00:19:30
			fasting,
		
00:19:30 --> 00:19:30
			umrah,
		
00:19:31 --> 00:19:34
			hajj, transacting. They are not related to that
		
00:19:34 --> 00:19:35
			which you would normally study
		
00:19:36 --> 00:19:37
			in the chapters of fiqh.
		
00:19:39 --> 00:19:40
			So when you are now commanded
		
00:19:41 --> 00:19:42
			and instructed,
		
00:19:43 --> 00:19:45
			for example now, you have been instructed
		
00:19:46 --> 00:19:47
			to
		
00:19:48 --> 00:19:50
			be distant from a zina,
		
00:19:51 --> 00:19:51
			walatakrabi
		
00:19:52 --> 00:19:52
			zina.
		
00:19:52 --> 00:19:54
			Would this normally go under
		
00:19:55 --> 00:19:57
			issues pertaining to al Fiqh?
		
00:20:01 --> 00:20:02
			It covers the ihgam
		
00:20:02 --> 00:20:04
			of someone who committed a Zina,
		
00:20:04 --> 00:20:07
			right? However, you are now being instructed to
		
00:20:07 --> 00:20:09
			stay away from what? A Zina.
		
00:20:10 --> 00:20:11
			This is what
		
00:20:11 --> 00:20:12
			a
		
00:20:12 --> 00:20:13
			prohibition,
		
00:20:15 --> 00:20:16
			stay away from Zina,
		
00:20:17 --> 00:20:18
			does that make sense?
		
00:20:18 --> 00:20:19
			So
		
00:20:20 --> 00:20:20
			to just summarize,
		
00:20:21 --> 00:20:23
			the general meaning of Al Fiqh is
		
00:20:24 --> 00:20:26
			the Awamir and the Nawawi,
		
00:20:28 --> 00:20:30
			the commandments and also the prohibitions
		
00:20:31 --> 00:20:32
			in the legislation.
		
00:20:36 --> 00:20:38
			Then you have that which is more specific
		
00:20:38 --> 00:20:40
			brothers and sisters and this is what we
		
00:20:40 --> 00:20:41
			are here to study
		
00:20:42 --> 00:20:44
			and this is what we are here to
		
00:20:44 --> 00:20:45
			study.
		
00:20:47 --> 00:20:48
			And al Fikh' my brothers and my sisters,
		
00:20:48 --> 00:20:50
			it is to have knowledge of the rulings,
		
00:20:50 --> 00:20:51
			the Hakam of the Sharia
		
00:20:52 --> 00:20:53
			pertaining to
		
00:20:54 --> 00:20:55
			the physical actions.
		
00:20:56 --> 00:20:58
			To have knowledge of the rulings, Al Hakam
		
00:20:58 --> 00:20:59
			of Sharaya,
		
00:20:59 --> 00:21:01
			pertaining to the physical actions.
		
00:21:02 --> 00:21:05
			At Tahara now, As Salah, are these physical
		
00:21:05 --> 00:21:06
			actions that one needs to carry out?
		
00:21:07 --> 00:21:07
			Jameel.
		
00:21:08 --> 00:21:08
			Akam,
		
00:21:09 --> 00:21:11
			Shariah are rulings pertaining to
		
00:21:12 --> 00:21:14
			that which one needs to carry out when
		
00:21:14 --> 00:21:16
			worshiping Allah Subhanahu Wa Ta'ala.
		
00:21:17 --> 00:21:18
			So in a nutshell,
		
00:21:18 --> 00:21:20
			you have the general meaning of Al Fiqh
		
00:21:20 --> 00:21:22
			when you look at the technical side of
		
00:21:22 --> 00:21:24
			things. And then you also have that which
		
00:21:24 --> 00:21:25
			is specific,
		
00:21:25 --> 00:21:27
			which is what we're going to be Insha
		
00:21:27 --> 00:21:28
			Allahu Ta'ala covering.
		
00:21:29 --> 00:21:31
			It's a lot of information, right, for just
		
00:21:31 --> 00:21:32
			the first line of poetry.
		
00:21:33 --> 00:21:35
			Did you guys manage to understand that? Or
		
00:21:35 --> 00:21:36
			is that too technical?
		
00:21:38 --> 00:21:40
			I think it is pretty straightforward, right? Ahmed.
		
00:21:40 --> 00:21:41
			Ahmed Masha'Allah.
		
00:21:42 --> 00:21:44
			He is one of the devout attendees.
		
00:21:45 --> 00:21:46
			When I go through inheritance,
		
00:21:47 --> 00:21:48
			if I ask him a couple of questions
		
00:21:48 --> 00:21:49
			on inheritance, he will
		
00:21:53 --> 00:21:53
			Taayb.
		
00:21:56 --> 00:21:58
			May Allah Azawajal give us fiqh in the
		
00:21:58 --> 00:21:59
			religion,
		
00:21:59 --> 00:22:00
			Ameen.
		
00:22:01 --> 00:22:01
			Then He says,
		
00:22:07 --> 00:22:09
			Spare with me inshaAllahu ta'ala with these technicalities,
		
00:22:09 --> 00:22:11
			it is a must that we go through
		
00:22:11 --> 00:22:12
			it. And then the practical side of things
		
00:22:12 --> 00:22:13
			InshaAllahu ta'ala
		
00:22:14 --> 00:22:16
			it is from line number 5
		
00:22:17 --> 00:22:19
			and that which comes after it.
		
00:22:24 --> 00:22:25
			And then He says,
		
00:22:26 --> 00:22:28
			the salat of Allah Subhanahu wa ta'ala and
		
00:22:28 --> 00:22:30
			also the salaam upon whom?
		
00:22:31 --> 00:22:32
			The Prophet
		
00:22:33 --> 00:22:36
			Muhammad Sallallahu Alaihi Wasallam who is Mu'alim, Mu'ali
		
00:22:36 --> 00:22:38
			means the teacher of Al Hakam.
		
00:22:40 --> 00:22:41
			The teacher of
		
00:22:41 --> 00:22:44
			the Sharia rulings, right? Is the Messenger SallAllahu
		
00:22:44 --> 00:22:45
			Alaihi Wasallam.
		
00:22:45 --> 00:22:48
			Allah Subhanahu Wa Ta'ala, He sent down verses
		
00:22:48 --> 00:22:49
			in the Quran
		
00:22:50 --> 00:22:52
			and the Messenger SallAllahu Alaihi Wasallam
		
00:22:52 --> 00:22:55
			explained these verses that Allah Subhanahu
		
00:22:56 --> 00:22:58
			Wa Ta'ala sent down, as Allah mentions,
		
00:23:05 --> 00:23:06
			And indeed we send down the Quran upon
		
00:23:06 --> 00:23:09
			you so that you may what? Explain and
		
00:23:09 --> 00:23:09
			clarify
		
00:23:10 --> 00:23:10
			to the people.
		
00:23:11 --> 00:23:13
			You would not be able
		
00:23:15 --> 00:23:16
			to perform hajj
		
00:23:17 --> 00:23:19
			and to also pray properly
		
00:23:20 --> 00:23:22
			if it wasn't for
		
00:23:22 --> 00:23:24
			what the Messenger sallallahu alaihi
		
00:23:25 --> 00:23:25
			wasallam
		
00:23:26 --> 00:23:29
			explained to us in his prophetic sunnah, agreed?
		
00:23:29 --> 00:23:31
			This is now a rebuttal on the Quran,
		
00:23:32 --> 00:23:35
			those who say that the Quran is sufficient,
		
00:23:35 --> 00:23:36
			we don't need anything else.
		
00:23:39 --> 00:23:41
			Does it say in the Quran exactly how
		
00:23:41 --> 00:23:42
			much you need to pay
		
00:23:43 --> 00:23:46
			when you have £10,000 in the bank? Doesn't
		
00:23:46 --> 00:23:48
			have that. Does it give you the intricacies
		
00:23:48 --> 00:23:50
			of Hajj? No. It doesn't. Does it give
		
00:23:50 --> 00:23:51
			you the intricacies of how to perform the
		
00:23:51 --> 00:23:53
			salah? No. It doesn't.
		
00:23:53 --> 00:23:54
			They are
		
00:23:55 --> 00:23:57
			2 things that go hand in hand with
		
00:23:57 --> 00:23:59
			one another, the Quran and the Sunnah
		
00:24:00 --> 00:24:01
			and even the
		
00:24:02 --> 00:24:04
			Quran commands you to follow the Sunnah of
		
00:24:04 --> 00:24:06
			the Messenger SallAllahu Alaihi Wasallam. So he, the
		
00:24:06 --> 00:24:08
			Messenger SallAllahu Alaihi Wasallam is what? Ma'alimulhgam,
		
00:24:09 --> 00:24:11
			he's the one who teaches the
		
00:24:11 --> 00:24:12
			Sharia
		
00:24:12 --> 00:24:14
			rulings that Allah Subhanahu Wa Ta'ala sent down
		
00:24:14 --> 00:24:15
			upon him.
		
00:24:17 --> 00:24:19
			So, that's the latter part of the second
		
00:24:19 --> 00:24:21
			line of poetry, this InshaAllah Ta'ala sent over
		
00:24:21 --> 00:24:22
			summa salatulaymasalami.
		
00:24:24 --> 00:24:25
			When we say,
		
00:24:26 --> 00:24:26
			SallAllahu
		
00:24:28 --> 00:24:29
			Alaihi Wasallam,
		
00:24:30 --> 00:24:32
			have we ever thought about what that actually
		
00:24:32 --> 00:24:32
			means?
		
00:24:34 --> 00:24:35
			Depending on who the salah
		
00:24:37 --> 00:24:38
			is attributed
		
00:24:38 --> 00:24:41
			back to, the meaning would differ. So when
		
00:24:41 --> 00:24:41
			now
		
00:24:42 --> 00:24:44
			you as a human being are sending your
		
00:24:44 --> 00:24:47
			salah upon the Messenger Sallallahu Alaihi Wasallam, it
		
00:24:47 --> 00:24:49
			is very different to when Allah Azawajal
		
00:24:49 --> 00:24:51
			sends his salah upon
		
00:24:52 --> 00:24:55
			His Messenger Muhammad ibn Abdullah sallallahu alaihi wasallam
		
00:24:55 --> 00:24:57
			likewise when the angels do it because what
		
00:24:57 --> 00:24:58
			did Allah
		
00:24:58 --> 00:24:59
			say?
		
00:25:03 --> 00:25:06
			Allah and the angels, they send their salah
		
00:25:06 --> 00:25:07
			upon the messenger
		
00:25:08 --> 00:25:08
			and then
		
00:25:09 --> 00:25:10
			you, believer,
		
00:25:10 --> 00:25:11
			is instructed
		
00:25:16 --> 00:25:18
			O you who believe,
		
00:25:18 --> 00:25:20
			send your salah upon him and also send
		
00:25:20 --> 00:25:21
			your salah.
		
00:25:21 --> 00:25:23
			Does that make sense my beloved brothers and
		
00:25:23 --> 00:25:25
			sisters? So what does it actually mean
		
00:25:26 --> 00:25:26
			when you
		
00:25:27 --> 00:25:28
			send your salah
		
00:25:28 --> 00:25:29
			upon
		
00:25:29 --> 00:25:31
			the Messenger SallAllahu Alaihi Wasallam? And again brothers
		
00:25:31 --> 00:25:33
			and sisters, whenever we study
		
00:25:33 --> 00:25:35
			terms, it has a linguistic and it also
		
00:25:35 --> 00:25:36
			has a technical
		
00:25:36 --> 00:25:37
			meaning.
		
00:25:37 --> 00:25:38
			Right?
		
00:25:38 --> 00:25:40
			If we just look at the general
		
00:25:42 --> 00:25:44
			linguistic meaning of a salah, it means a
		
00:25:44 --> 00:25:45
			dua.
		
00:25:47 --> 00:25:49
			The linguistic meaning of a salah, it means
		
00:25:49 --> 00:25:50
			a dua.
		
00:25:51 --> 00:25:53
			Give you guys an example from the Hadith
		
00:25:53 --> 00:25:54
			of the Prophet Sallalahu Alaihi
		
00:25:55 --> 00:25:57
			Wasallam, Messenger Sallalahu Alaihi Wasallam he said,
		
00:25:58 --> 00:25:59
			mandu ayeilawalimatin
		
00:26:00 --> 00:26:00
			fajujib.
		
00:26:01 --> 00:26:03
			If you are invited to a walimah, everyone
		
00:26:03 --> 00:26:05
			knows what walim is, right? Somebody gets married,
		
00:26:06 --> 00:26:07
			they have a sheep party,
		
00:26:09 --> 00:26:10
			everybody knows what the sheep party is or
		
00:26:10 --> 00:26:11
			the lamb party,
		
00:26:12 --> 00:26:13
			but they invite you over to have what?
		
00:26:13 --> 00:26:14
			Meat.
		
00:26:15 --> 00:26:17
			Or maybe in some cultures they have chicken.
		
00:26:18 --> 00:26:21
			Messenger Salaam Alaikum said, Olim wadobi shatin.
		
00:26:21 --> 00:26:23
			Have you Walima even if it is with
		
00:26:23 --> 00:26:25
			1 sheep? So it's better to have sheep
		
00:26:25 --> 00:26:26
			and chicken.
		
00:26:26 --> 00:26:27
			Right?
		
00:26:27 --> 00:26:29
			Mandu ayalalawalimat in Saudi Arabia, if you are
		
00:26:29 --> 00:26:30
			invited to Iwalima,
		
00:26:31 --> 00:26:32
			then accept the invitation
		
00:26:33 --> 00:26:35
			and look what the messenger salariah has said,
		
00:26:35 --> 00:26:36
			the incarnate salayman
		
00:26:36 --> 00:26:38
			tell you sali alayhi.
		
00:26:39 --> 00:26:40
			However, if you are fasting
		
00:26:41 --> 00:26:44
			then do your salah upon that individual,
		
00:26:44 --> 00:26:46
			does that mean you stop praying the salah
		
00:26:46 --> 00:26:46
			to janaza
		
00:26:47 --> 00:26:48
			in the walima?
		
00:26:50 --> 00:26:52
			If you are fasting then go and do
		
00:26:52 --> 00:26:54
			your Salah, what kind of Salah here?
		
00:26:55 --> 00:26:56
			Hi brothers,
		
00:26:57 --> 00:26:59
			Make du'afim. What's the du'afim that you make
		
00:26:59 --> 00:27:00
			for him?
		
00:27:04 --> 00:27:06
			When you ask Allah Subhanahu Wa Ta'ala to
		
00:27:06 --> 00:27:07
			bless that which is between him and his
		
00:27:07 --> 00:27:10
			spouse, you ask him to bless this individual's
		
00:27:10 --> 00:27:12
			marriage. For those who don't know, our brother,
		
00:27:13 --> 00:27:15
			Ahmed recently got married. InshaAllah when you do
		
00:27:15 --> 00:27:17
			see him, make sure you send your salah
		
00:27:17 --> 00:27:18
			upon him.
		
00:27:19 --> 00:27:20
			Jameel,
		
00:27:21 --> 00:27:22
			that's what he means linguistically,
		
00:27:22 --> 00:27:23
			does that make sense?
		
00:27:25 --> 00:27:25
			Faiv.
		
00:27:26 --> 00:27:28
			And the technical meaning of Astala is that
		
00:27:28 --> 00:27:29
			which you all know,
		
00:27:30 --> 00:27:31
			that which you all know,
		
00:27:36 --> 00:27:36
			right?
		
00:27:37 --> 00:27:37
			Specific
		
00:27:38 --> 00:27:40
			physical actions and statements
		
00:27:46 --> 00:27:48
			that starts with the takbir Allahu Akbar and
		
00:27:48 --> 00:27:50
			that ends with Assalam
		
00:27:50 --> 00:27:53
			Assalamu alaykum Tullahi, the opposite, right? Assalamu alaykum
		
00:27:53 --> 00:27:53
			Tullahi.
		
00:27:54 --> 00:27:55
			Does that make sense?
		
00:27:56 --> 00:27:57
			How does that make sense insha'Allah?
		
00:27:58 --> 00:28:00
			So the linguistic meaning is what?
		
00:28:00 --> 00:28:02
			Which we already mentioned, a dua,
		
00:28:02 --> 00:28:04
			and then the technical meaning is the salah
		
00:28:04 --> 00:28:06
			that everybody is
		
00:28:06 --> 00:28:07
			pretty well
		
00:28:07 --> 00:28:08
			acquainted with.
		
00:28:15 --> 00:28:16
			So now,
		
00:28:17 --> 00:28:20
			when Allah Subhanahu Wa Ta'ala sends his salah
		
00:28:20 --> 00:28:21
			upon the
		
00:28:22 --> 00:28:25
			Messenger SallAllahu Wa Ta'ala. Let's stand over each
		
00:28:25 --> 00:28:27
			one, Allah, the angel and also the
		
00:28:28 --> 00:28:30
			human being. What would it actually mean?
		
00:28:31 --> 00:28:33
			Allah Subhanahu Wa Ta'ala is sending a salah
		
00:28:33 --> 00:28:34
			upon the
		
00:28:34 --> 00:28:37
			Messenger SallAllahu Alaihi Wasallam, it means
		
00:28:42 --> 00:28:44
			It means Allah praising
		
00:28:46 --> 00:28:46
			and making
		
00:28:47 --> 00:28:49
			good mention of his prophets
		
00:28:49 --> 00:28:50
			in the congregation
		
00:28:51 --> 00:28:51
			of
		
00:28:52 --> 00:28:53
			the angels.
		
00:28:56 --> 00:28:58
			So we are asking Allah Subhanahu Wa Ta'ala
		
00:28:58 --> 00:28:58
			to do that
		
00:29:00 --> 00:29:01
			upon His
		
00:29:01 --> 00:29:03
			Messenger Sallallahu Alaihi Wasallam
		
00:29:04 --> 00:29:06
			and as for the angels,
		
00:29:06 --> 00:29:08
			it is them asking Allah Subhanahu Wa Ta'ala
		
00:29:08 --> 00:29:11
			to have mercy upon the Messenger SallAllahu Alaihi
		
00:29:11 --> 00:29:12
			Wasallam
		
00:29:12 --> 00:29:13
			and then the Adameen,
		
00:29:14 --> 00:29:17
			the children of Adam, it is them making
		
00:29:17 --> 00:29:17
			dua
		
00:29:18 --> 00:29:18
			for
		
00:29:19 --> 00:29:20
			the Messenger
		
00:29:20 --> 00:29:21
			SallAllahu
		
00:29:25 --> 00:29:27
			Alaihi Wasallam. Taweeb, now we understand what Assala
		
00:29:27 --> 00:29:29
			upon the Prophet Sallallahu Alaihi Wasallam means. What
		
00:29:29 --> 00:29:30
			about the salaab?
		
00:29:31 --> 00:29:33
			What does the salaam mean?
		
00:29:48 --> 00:29:49
			Jameel, excellent, hadouwah.
		
00:29:51 --> 00:29:53
			When we send our salam upon the Prophet
		
00:29:53 --> 00:29:56
			Sallallahu Alaihi Wasallam, in his lifetime, we are
		
00:29:56 --> 00:29:57
			asking Allah
		
00:29:58 --> 00:29:58
			to
		
00:29:59 --> 00:29:59
			preserve
		
00:30:00 --> 00:30:00
			his body.
		
00:30:03 --> 00:30:05
			And after he has passed away
		
00:30:06 --> 00:30:09
			to preserve the messenger sallallahu alaihi wasallam's
		
00:30:11 --> 00:30:12
			sharia.
		
00:30:13 --> 00:30:14
			Right?
		
00:30:15 --> 00:30:17
			Someone may ask, Tabeb, after he's passed away,
		
00:30:17 --> 00:30:18
			does he really need protection?
		
00:30:19 --> 00:30:21
			He himself may not necessarily need
		
00:30:22 --> 00:30:24
			physical protection but his Sunnah without the shadow
		
00:30:24 --> 00:30:26
			of a doubt needs it, alisikid alik. Isn't
		
00:30:26 --> 00:30:27
			that so?
		
00:30:30 --> 00:30:32
			From the moment he died all the way
		
00:30:32 --> 00:30:33
			up until
		
00:30:33 --> 00:30:35
			this very day, brothers and sisters, the enemies
		
00:30:35 --> 00:30:38
			of alisam they are always looking for different
		
00:30:38 --> 00:30:38
			ways
		
00:30:39 --> 00:30:42
			in tarnishing the image of our beloved Muhammad
		
00:30:42 --> 00:30:43
			sallallahu
		
00:30:43 --> 00:30:44
			alaihi wasallam.
		
00:30:45 --> 00:30:47
			They tried their utmost best to make him
		
00:30:47 --> 00:30:48
			look like a barbaric,
		
00:30:49 --> 00:30:51
			bloodthirsty human being.
		
00:30:52 --> 00:30:55
			They keep trying. They keep trying. In 2015
		
00:30:56 --> 00:30:57
			after the Charlie Hebdo attacks.
		
00:30:58 --> 00:30:58
			Right?
		
00:31:00 --> 00:31:02
			Many politicians that came together
		
00:31:02 --> 00:31:03
			to sign a declaration.
		
00:31:04 --> 00:31:06
			You know what this declaration was?
		
00:31:07 --> 00:31:09
			The right of freedom of speech
		
00:31:09 --> 00:31:11
			and the right to offend.
		
00:31:12 --> 00:31:13
			This was after
		
00:31:14 --> 00:31:15
			they depicted
		
00:31:16 --> 00:31:17
			cartoons
		
00:31:19 --> 00:31:21
			of our Muhammad Sallallahu
		
00:31:21 --> 00:31:22
			Alaihi Wasallam.
		
00:31:23 --> 00:31:24
			The right to offend. And at the time,
		
00:31:24 --> 00:31:25
			brothers and sisters,
		
00:31:26 --> 00:31:28
			this was extremely offensive to 1,500,000,000
		
00:31:29 --> 00:31:32
			Muslims, that was then. And now it is
		
00:31:32 --> 00:31:33
			what? 1,800,000,000
		
00:31:34 --> 00:31:36
			and counting, and it could be possibly even
		
00:31:36 --> 00:31:36
			more than that.
		
00:31:37 --> 00:31:39
			He doesn't have a Facebook account,
		
00:31:39 --> 00:31:42
			doesn't have a Twitter account or a Snapchat
		
00:31:43 --> 00:31:44
			or whatever other
		
00:31:44 --> 00:31:47
			social media platform and still the messenger sallallahu
		
00:31:47 --> 00:31:48
			alaihi wa sallam
		
00:31:49 --> 00:31:52
			has more followers than every influential individual that's
		
00:31:52 --> 00:31:54
			walking on the face of this earth today.
		
00:32:01 --> 00:32:02
			They want to extinguish the light of Allah
		
00:32:02 --> 00:32:04
			Subhanahu Wa Ta'ala refuses except
		
00:32:06 --> 00:32:07
			to make the light shine
		
00:32:08 --> 00:32:10
			and there will always be in every time
		
00:32:10 --> 00:32:11
			and age
		
00:32:11 --> 00:32:11
			individuals
		
00:32:12 --> 00:32:14
			who equip themselves with knowledge that will defend
		
00:32:14 --> 00:32:16
			the Messenger SallAllahu Alaihi Wasallam.
		
00:32:18 --> 00:32:20
			Does that make sense brothers and sisters?
		
00:32:21 --> 00:32:23
			And if you want to be from those
		
00:32:24 --> 00:32:27
			who Allah Subhanahu wa ta'ala mentioned, right?
		
00:32:29 --> 00:32:29
			Right?
		
00:32:30 --> 00:32:32
			Indeed We raised Your mention,
		
00:32:33 --> 00:32:35
			Ibn Uqayim or Ibn Uqayim I believe,
		
00:32:36 --> 00:32:38
			one of them mentioned that if you want
		
00:32:38 --> 00:32:40
			to be from those whose name is raised
		
00:32:40 --> 00:32:41
			in this world
		
00:32:42 --> 00:32:43
			then be somebody who learns the sunnah of
		
00:32:43 --> 00:32:46
			the messian alaihi wasallam, acts upon it and
		
00:32:46 --> 00:32:46
			then calls to it.
		
00:32:47 --> 00:32:49
			And without a shadow of a doubt defending
		
00:32:49 --> 00:32:52
			the honor of your Messenger Sallalahu Alaihi Wasallam,
		
00:32:52 --> 00:32:54
			you will have a share of that.
		
00:32:56 --> 00:32:58
			Waib, and then he says,
		
00:33:07 --> 00:33:08
			He then says that fiqh
		
00:33:10 --> 00:33:11
			is of 2 types or is split into
		
00:33:11 --> 00:33:12
			2.
		
00:33:13 --> 00:33:15
			You have a type of fiqh my beloved
		
00:33:15 --> 00:33:16
			brothers and sisters that is what? An individual
		
00:33:16 --> 00:33:17
			obligation
		
00:33:18 --> 00:33:18
			for du'in.
		
00:33:22 --> 00:33:23
			And the definition
		
00:33:23 --> 00:33:25
			that the Usuliyoon, the scholars of Usul Fihr
		
00:33:25 --> 00:33:26
			mention is
		
00:33:33 --> 00:33:34
			is that which
		
00:33:35 --> 00:33:36
			the legislator
		
00:33:38 --> 00:33:39
			has
		
00:33:40 --> 00:33:41
			requested
		
00:33:42 --> 00:33:45
			from the one who is religiously obliged in
		
00:33:45 --> 00:33:46
			an imposing way,
		
00:33:48 --> 00:33:50
			requesting from every person
		
00:33:51 --> 00:33:53
			who is religiously obliged.
		
00:33:55 --> 00:33:57
			Like, who can give me
		
00:33:57 --> 00:33:58
			an individual obligation?
		
00:34:01 --> 00:34:02
			Salah?
		
00:34:04 --> 00:34:05
			Anything else?
		
00:34:07 --> 00:34:07
			Zakat?
		
00:34:11 --> 00:34:13
			Providing of course that the conditions are met,
		
00:34:13 --> 00:34:14
			also some fasting.
		
00:34:15 --> 00:34:16
			There are acts of worship my brothers and
		
00:34:16 --> 00:34:19
			my sisters that Allah Subhanahu Wa Ta'ala
		
00:34:20 --> 00:34:23
			wants every individual who is religiously obliged to
		
00:34:23 --> 00:34:26
			carry out. Every person, what, has to carry
		
00:34:26 --> 00:34:28
			out. You can't just say, so and so
		
00:34:28 --> 00:34:29
			prayed and because of that,
		
00:34:30 --> 00:34:30
			I'm cool.
		
00:34:31 --> 00:34:33
			He uplifted that obligation for me.
		
00:34:34 --> 00:34:35
			That's the second type
		
00:34:37 --> 00:34:38
			which is referred to as
		
00:34:38 --> 00:34:40
			a communal obligation.
		
00:34:49 --> 00:34:51
			As the Usuli even mentioned.
		
00:34:51 --> 00:34:54
			Is that which the legislator has requested
		
00:34:55 --> 00:34:57
			from those who are religiously obliged
		
00:34:57 --> 00:34:58
			without specifying
		
00:34:59 --> 00:34:59
			who
		
00:35:00 --> 00:35:03
			Allah Subhanahu Wa Ta'ala wants it done from
		
00:35:03 --> 00:35:05
			or wants it done by.
		
00:35:06 --> 00:35:07
			For example now,
		
00:35:07 --> 00:35:10
			if somebody now what's this road called, Brixton
		
00:35:10 --> 00:35:10
			Road?
		
00:35:11 --> 00:35:12
			Am I guessing you?
		
00:35:13 --> 00:35:14
			Brixton Road?
		
00:35:16 --> 00:35:18
			We have a brother
		
00:35:18 --> 00:35:19
			who drops dead
		
00:35:21 --> 00:35:22
			drops dead,
		
00:35:24 --> 00:35:25
			and everyone just turns around and says, you
		
00:35:25 --> 00:35:26
			know what?
		
00:35:27 --> 00:35:29
			I'm busy, so mind the own business.
		
00:35:30 --> 00:35:31
			As the messenger said,
		
00:35:32 --> 00:35:33
			part of one being a good Muslim is
		
00:35:34 --> 00:35:36
			that he only busy himself with that which
		
00:35:36 --> 00:35:37
			concerns him.
		
00:35:38 --> 00:35:40
			Oh, he stays away from that which
		
00:35:43 --> 00:35:46
			is of no consent to him. So you
		
00:35:46 --> 00:35:47
			know what? I'm going to mind my own
		
00:35:47 --> 00:35:48
			business and I'm going to go home. Let
		
00:35:48 --> 00:35:51
			others deal with him. Every person who walks
		
00:35:51 --> 00:35:53
			past has that same mentality.
		
00:35:53 --> 00:35:54
			You know what?
		
00:35:55 --> 00:35:56
			Someone else will come. It's none of my
		
00:35:56 --> 00:35:58
			business. That is family. Somebody could be in
		
00:35:58 --> 00:35:59
			Somalia,
		
00:35:59 --> 00:36:01
			let them come and pick him up from
		
00:36:02 --> 00:36:03
			the road in front of the station.
		
00:36:05 --> 00:36:06
			What will happen my brothers and my sisters
		
00:36:06 --> 00:36:07
			here?
		
00:36:13 --> 00:36:14
			Right?
		
00:36:19 --> 00:36:20
			If some people
		
00:36:21 --> 00:36:22
			fulfill this obligation,
		
00:36:23 --> 00:36:24
			the
		
00:36:25 --> 00:36:27
			obligation is lifted from everyone else.
		
00:36:28 --> 00:36:32
			However, if nobody does it, everybody will sin.
		
00:36:32 --> 00:36:34
			Allah subhanahu wa ta'ala just wants it done
		
00:36:35 --> 00:36:37
			and Allah azza wa jal doesn't care who
		
00:36:37 --> 00:36:39
			does it. He just wants it done.
		
00:36:41 --> 00:36:42
			Does that make sense?
		
00:36:42 --> 00:36:45
			So dealing with this deceased individual,
		
00:36:46 --> 00:36:47
			getting him washed,
		
00:36:49 --> 00:36:51
			praying the jannahs on him, and then bearing
		
00:36:51 --> 00:36:53
			him is a communal
		
00:36:53 --> 00:36:53
			obligation.
		
00:36:55 --> 00:36:58
			That Allah Subhanahu Wa Ta'ala wants done
		
00:36:59 --> 00:37:00
			without specifying
		
00:37:00 --> 00:37:02
			who he wants it done by
		
00:37:02 --> 00:37:05
			as opposed to that which is an individual
		
00:37:05 --> 00:37:05
			obligation
		
00:37:05 --> 00:37:06
			for du'aen.
		
00:37:08 --> 00:37:09
			Does that make sense brothers and sisters?
		
00:37:10 --> 00:37:11
			Again, I know I'm going through quite a
		
00:37:11 --> 00:37:12
			few technicalities
		
00:37:12 --> 00:37:14
			but it must be covered, They are the
		
00:37:14 --> 00:37:15
			first four lines
		
00:37:16 --> 00:37:17
			of this poem,
		
00:37:18 --> 00:37:19
			does that make sense?
		
00:37:19 --> 00:37:21
			So the poet gives some examples
		
00:37:32 --> 00:37:34
			In joining the good and forbidding the evil,
		
00:37:35 --> 00:37:37
			Is that a communal obligation or is that
		
00:37:37 --> 00:37:38
			an individual obligation?
		
00:37:44 --> 00:37:45
			For Dua'in?
		
00:37:46 --> 00:37:47
			Taib, anyone else?
		
00:37:48 --> 00:37:51
			For Dua'in? Taib doesn't Allah subhanahu wa ta'ala
		
00:37:54 --> 00:37:57
			say, let there be from amongst you.
		
00:38:00 --> 00:38:00
			Right?
		
00:38:01 --> 00:38:03
			Hazib Nur Malik Rhammatullahi a'layhi mentioned in 1,009
		
00:38:03 --> 00:38:05
			poem of Arabic grammar.
		
00:38:06 --> 00:38:09
			From the meanings of min is that sum,
		
00:38:10 --> 00:38:11
			Let there
		
00:38:12 --> 00:38:15
			rise up from amongst you a group
		
00:38:15 --> 00:38:17
			who enjoying the good and forbid the people
		
00:38:17 --> 00:38:19
			and call the people to goodness.
		
00:38:21 --> 00:38:23
			Life doesn't show that there is what?
		
00:38:24 --> 00:38:26
			That this is a communal obligation.
		
00:38:28 --> 00:38:30
			If now somebody is sinning, does every person
		
00:38:30 --> 00:38:31
			have to go up to an individual sin?
		
00:38:31 --> 00:38:34
			You shouldn't be doing this. Does every person
		
00:38:34 --> 00:38:35
			have to go up to him?
		
00:38:39 --> 00:38:40
			Khayman just have enough of all the haram
		
00:38:40 --> 00:38:41
			police.
		
00:38:42 --> 00:38:43
			Every one of them is coming up to
		
00:38:43 --> 00:38:45
			me and saying to me that what I'm
		
00:38:45 --> 00:38:46
			doing is wrong.
		
00:38:50 --> 00:38:52
			So it's a communal obligation or is it
		
00:38:52 --> 00:38:53
			an individual obligation?
		
00:38:53 --> 00:38:55
			It is a communal obligation.
		
00:38:56 --> 00:38:58
			Now if some people carry out this obligation,
		
00:38:58 --> 00:39:01
			it is uplifted from everyone else. If everybody
		
00:39:01 --> 00:39:02
			says, you know what?
		
00:39:02 --> 00:39:03
			Can't be bothered, let me mind my own
		
00:39:03 --> 00:39:04
			business
		
00:39:05 --> 00:39:06
			and people say this, right?
		
00:39:07 --> 00:39:08
			You try to enjoying the good and forbid
		
00:39:08 --> 00:39:10
			the evil, you tell him that what you're
		
00:39:10 --> 00:39:12
			doing is wrong, what's the response that you
		
00:39:12 --> 00:39:14
			get? He mind your own business,
		
00:39:14 --> 00:39:16
			especially in sitting where you're backbiting
		
00:39:16 --> 00:39:17
			another individual.
		
00:39:18 --> 00:39:20
			Mind your own business you are told the
		
00:39:20 --> 00:39:21
			moment you speak out.
		
00:39:22 --> 00:39:23
			This is what
		
00:39:24 --> 00:39:26
			using that hadith of Abi Sa'in al Khudi
		
00:39:26 --> 00:39:28
			Radhiyallahu ta'ala Anhu in other than his proper
		
00:39:28 --> 00:39:29
			context.
		
00:39:30 --> 00:39:32
			Yes, the messenger salallahu alaihi wasallam did say
		
00:39:32 --> 00:39:34
			part of one being a good Muslim is
		
00:39:34 --> 00:39:36
			to leave of that which doesn't concern him
		
00:39:36 --> 00:39:37
			and then they even use the hadith to
		
00:39:37 --> 00:39:38
			you,
		
00:39:39 --> 00:39:40
			no, it's become my business
		
00:39:41 --> 00:39:43
			because you are sinning in front of me
		
00:39:43 --> 00:39:45
			and the messenger sallallahu alaihi wasallam told me,
		
00:39:48 --> 00:39:49
			Whoever sees an evil, let him change it
		
00:39:49 --> 00:39:50
			with
		
00:39:50 --> 00:39:51
			his hand.
		
00:39:52 --> 00:39:53
			You can't change it with your hand, you
		
00:39:53 --> 00:39:54
			change it with
		
00:39:54 --> 00:39:55
			your tongue.
		
00:39:56 --> 00:39:57
			You can't change it with your tongue, you
		
00:39:58 --> 00:39:59
			change with your heart. How do you change
		
00:39:59 --> 00:40:00
			it with your heart?
		
00:40:01 --> 00:40:02
			You get up and you leave.
		
00:40:04 --> 00:40:06
			So it is part of my business now.
		
00:40:08 --> 00:40:10
			Right? That which doesn't concern you is to
		
00:40:10 --> 00:40:12
			speak about people's private lives
		
00:40:12 --> 00:40:15
			between Muhammad and his wife Khadija. Oh, guess
		
00:40:15 --> 00:40:16
			what he done?
		
00:40:17 --> 00:40:18
			They should have done this and they should
		
00:40:18 --> 00:40:20
			have done that. That's not your business.
		
00:40:21 --> 00:40:23
			That which doesn't concern you is things like
		
00:40:23 --> 00:40:25
			that, but you are now sit sitting in
		
00:40:25 --> 00:40:27
			front of me, it is an obligation upon
		
00:40:27 --> 00:40:28
			me,
		
00:40:30 --> 00:40:32
			to do something about it.
		
00:40:32 --> 00:40:33
			Does that make sense?
		
00:40:34 --> 00:40:34
			So
		
00:40:35 --> 00:40:38
			Alamru bilmaroofi wal Nahyanil Munkar
		
00:40:38 --> 00:40:39
			is
		
00:40:39 --> 00:40:40
			a communal obligation.
		
00:40:41 --> 00:40:42
			Then He says,
		
00:40:48 --> 00:40:49
			this is what is a Mishara,
		
00:40:49 --> 00:40:50
			here you have
		
00:40:51 --> 00:40:52
			the second poem.
		
00:40:54 --> 00:40:55
			What's the first poem?
		
00:41:12 --> 00:41:15
			Another Mu'l Asghar that we taught, did anyone
		
00:41:15 --> 00:41:17
			here attend that
		
00:41:17 --> 00:41:19
			in Madinah College?
		
00:41:19 --> 00:41:20
			It was on a weekday, it was on
		
00:41:20 --> 00:41:21
			a Monday.
		
00:41:23 --> 00:41:25
			No one, SubhanAllah, maybe in the other room.
		
00:41:25 --> 00:41:27
			So everyone here is new.
		
00:41:28 --> 00:41:29
			Jameel, so this is now what?
		
00:41:29 --> 00:41:31
			The second poem.
		
00:41:32 --> 00:41:33
			So the second level we can maybe call
		
00:41:33 --> 00:41:34
			it.
		
00:41:34 --> 00:41:35
			He says
		
00:41:36 --> 00:41:37
			it is concise,
		
00:41:39 --> 00:41:40
			very clear,
		
00:41:40 --> 00:41:41
			easy to understand.
		
00:41:44 --> 00:41:45
			Does that make sense my beloved brothers and
		
00:41:45 --> 00:41:46
			sisters?
		
00:41:48 --> 00:41:49
			Taib,
		
00:41:49 --> 00:41:51
			now we get into the juicy part of
		
00:41:51 --> 00:41:51
			things.
		
00:41:52 --> 00:41:53
			He says Babu Tahaara,
		
00:41:54 --> 00:41:55
			the chapter of Al Tahaara.
		
00:41:56 --> 00:41:58
			What does a Tahara mean? Again, we have
		
00:41:58 --> 00:41:59
			the linguistic
		
00:41:59 --> 00:42:01
			definition of a Tahara and also the technical
		
00:42:01 --> 00:42:02
			one.
		
00:42:08 --> 00:42:08
			Cleanliness
		
00:42:09 --> 00:42:10
			from impurities,
		
00:42:11 --> 00:42:13
			that's what it means in the language.
		
00:42:16 --> 00:42:16
			Cleanliness
		
00:42:17 --> 00:42:17
			from
		
00:42:18 --> 00:42:18
			impurities.
		
00:42:20 --> 00:42:23
			And then you have the technical meaning, about
		
00:42:26 --> 00:42:26
			Tahara.
		
00:42:29 --> 00:42:31
			Pay attention brother and sister, this is now
		
00:42:31 --> 00:42:32
			very very important.
		
00:42:34 --> 00:42:35
			It is to remove
		
00:42:36 --> 00:42:37
			the spiritual impurities
		
00:42:38 --> 00:42:40
			and also the visible
		
00:42:40 --> 00:42:41
			physical impurities.
		
00:42:42 --> 00:42:43
			I'll say that again.
		
00:42:43 --> 00:42:45
			In a nutshell, brother and sisters, it can
		
00:42:45 --> 00:42:48
			get more technical but I will refrain from
		
00:42:48 --> 00:42:50
			going into too many technicalities with regards to
		
00:42:50 --> 00:42:51
			Islam.
		
00:42:51 --> 00:42:53
			What we need to know here is
		
00:42:57 --> 00:42:58
			to remove the
		
00:42:59 --> 00:43:00
			spiritual impurities,
		
00:43:02 --> 00:43:03
			that's the
		
00:43:03 --> 00:43:05
			first part of the definition and the second
		
00:43:05 --> 00:43:05
			part
		
00:43:06 --> 00:43:06
			is wazawalulkhabith
		
00:43:08 --> 00:43:10
			to remove the visible physical impurities.
		
00:43:12 --> 00:43:14
			Let's turn over the first part of it.
		
00:43:14 --> 00:43:17
			To remove the spiritual impurities, this is of
		
00:43:17 --> 00:43:17
			2 types.
		
00:43:18 --> 00:43:18
			Minor
		
00:43:20 --> 00:43:23
			spiritual impurities and also what? Major spiritual impurities.
		
00:43:24 --> 00:43:26
			Let me ask you guys a question. Right?
		
00:43:26 --> 00:43:28
			Someone has just passed air.
		
00:43:29 --> 00:43:31
			Someone has just passed air. Happens? Of course,
		
00:43:31 --> 00:43:32
			it does.
		
00:43:33 --> 00:43:34
			Are there any
		
00:43:35 --> 00:43:35
			visible
		
00:43:35 --> 00:43:36
			physical impurities?
		
00:43:38 --> 00:43:40
			Can we say that from the time
		
00:43:40 --> 00:43:43
			that he passed air all the way up
		
00:43:43 --> 00:43:44
			until he makes wudu,
		
00:43:45 --> 00:43:47
			The way we can describe his state is
		
00:43:47 --> 00:43:50
			that he has a spiritual impurity.
		
00:43:51 --> 00:43:52
			Which one is that, minor or major?
		
00:43:53 --> 00:43:53
			Minor.
		
00:43:55 --> 00:43:57
			We say this individual now has had a
		
00:43:57 --> 00:43:58
			sun ashar.
		
00:44:00 --> 00:44:02
			Does that make sense brothers and sisters?
		
00:44:03 --> 00:44:05
			One has gone into the bathroom
		
00:44:05 --> 00:44:06
			to relieve himself
		
00:44:07 --> 00:44:08
			after
		
00:44:08 --> 00:44:09
			removing the
		
00:44:10 --> 00:44:11
			visible physical impurities,
		
00:44:12 --> 00:44:13
			his urine or his feces.
		
00:44:16 --> 00:44:18
			From that point on all the way up
		
00:44:18 --> 00:44:18
			until
		
00:44:20 --> 00:44:22
			he makes wudu, are there any visible physical
		
00:44:22 --> 00:44:23
			impurities?
		
00:44:23 --> 00:44:25
			How would we describe the state of this
		
00:44:25 --> 00:44:25
			individual
		
00:44:27 --> 00:44:28
			that he has
		
00:44:33 --> 00:44:34
			spiritual
		
00:44:35 --> 00:44:37
			impurity. Which one, the minor or the major?
		
00:44:37 --> 00:44:38
			Minor, Jameel.
		
00:44:39 --> 00:44:41
			Type 1 had sexual *.
		
00:44:43 --> 00:44:45
			He went into the bathroom, cleaned himself.
		
00:44:46 --> 00:44:48
			All the way up until he takes the
		
00:44:48 --> 00:44:51
			ghusl bath, the purification bath, you want the
		
00:44:51 --> 00:44:52
			English term.
		
00:44:53 --> 00:44:54
			How would we describe this individual
		
00:44:55 --> 00:44:56
			or the state that he's in?
		
00:44:56 --> 00:44:57
			Yeah, yeah.
		
00:44:58 --> 00:44:58
			Major
		
00:44:59 --> 00:45:02
			spiritual impurity, physical or spiritual?
		
00:45:03 --> 00:45:05
			I had somebody say physical, spiritual impurity.
		
00:45:06 --> 00:45:07
			Does everybody get that?
		
00:45:09 --> 00:45:11
			And then you have the visible physical impurities
		
00:45:12 --> 00:45:12
			like
		
00:45:13 --> 00:45:14
			somebody now
		
00:45:14 --> 00:45:15
			just done
		
00:45:16 --> 00:45:17
			the number 2.
		
00:45:20 --> 00:45:21
			These
		
00:45:22 --> 00:45:22
			feces
		
00:45:24 --> 00:45:25
			that have
		
00:45:25 --> 00:45:26
			come out of his body
		
00:45:26 --> 00:45:28
			are considered visible
		
00:45:28 --> 00:45:29
			physical
		
00:45:29 --> 00:45:30
			impurities
		
00:45:31 --> 00:45:32
			and also other
		
00:45:33 --> 00:45:33
			fluids
		
00:45:34 --> 00:45:35
			and types of discharge
		
00:45:35 --> 00:45:38
			that comes out of one's private part.
		
00:45:38 --> 00:45:40
			It varies between
		
00:45:41 --> 00:45:41
			it being,
		
00:45:42 --> 00:45:43
			impure,
		
00:45:43 --> 00:45:44
			and also what?
		
00:45:46 --> 00:45:48
			Right? Who can give me a type of
		
00:45:48 --> 00:45:48
			impurity?
		
00:45:49 --> 00:45:51
			Sorry. Let me just rephrase that. A type
		
00:45:51 --> 00:45:53
			of discharge that comes out of one's front
		
00:45:53 --> 00:45:54
			private part
		
00:45:55 --> 00:45:55
			that
		
00:45:56 --> 00:45:58
			is not impure, that is not nejis.
		
00:46:00 --> 00:46:01
			Sadat.
		
00:46:03 --> 00:46:03
			Many
		
00:46:04 --> 00:46:04
			or many?
		
00:46:08 --> 00:46:09
			Many. Good.
		
00:46:09 --> 00:46:11
			The sperm that comes out
		
00:46:12 --> 00:46:15
			of a man and also woman's from private
		
00:46:15 --> 00:46:16
			parts.
		
00:46:17 --> 00:46:19
			Is that Tahir or is it
		
00:46:20 --> 00:46:22
			The Tahir according to the Hanabila and the
		
00:46:22 --> 00:46:22
			Shafi'aiah.
		
00:46:24 --> 00:46:26
			According to the Hanbalis and also the Shafi'aiah,
		
00:46:27 --> 00:46:29
			this is considered what? A pure substance
		
00:46:29 --> 00:46:31
			and not an impure one. So it come
		
00:46:31 --> 00:46:32
			if it comes in contact with your clothes,
		
00:46:33 --> 00:46:34
			you can still pray in them.
		
00:46:35 --> 00:46:37
			Right? You can still pray in it.
		
00:46:38 --> 00:46:39
			You as a human being you've been created
		
00:46:39 --> 00:46:40
			from what?
		
00:46:45 --> 00:46:47
			You are created from spam. So if we
		
00:46:47 --> 00:46:48
			say now that spam
		
00:46:48 --> 00:46:50
			is impure, does that mean that you are
		
00:46:50 --> 00:46:52
			created from an impure substance?
		
00:46:54 --> 00:46:54
			I
		
00:46:56 --> 00:46:56
			know
		
00:46:58 --> 00:46:59
			she would use,
		
00:46:59 --> 00:47:02
			right, some oud to remove it.
		
00:47:03 --> 00:47:05
			And even though she was removing it,
		
00:47:05 --> 00:47:07
			if I ask you now, feces came in
		
00:47:07 --> 00:47:09
			contact with your clothes, and then you use,
		
00:47:09 --> 00:47:12
			like, a seawater to remove it. It still
		
00:47:13 --> 00:47:13
			leaves
		
00:47:15 --> 00:47:16
			bits and bobs of the faeces. Right? Would
		
00:47:16 --> 00:47:18
			you be able to pray for that? You
		
00:47:18 --> 00:47:19
			would have to make sure that you remove
		
00:47:19 --> 00:47:21
			it completely, Sahib. And the fact that she
		
00:47:21 --> 00:47:23
			was just using this root to remove it,
		
00:47:23 --> 00:47:24
			and then the would
		
00:47:25 --> 00:47:27
			go and pray in it, it shows that
		
00:47:27 --> 00:47:28
			it's a pure substance.
		
00:47:30 --> 00:47:32
			And there's another narration that he washed it
		
00:47:32 --> 00:47:33
			off and the fact that he washed it
		
00:47:33 --> 00:47:35
			off, does that mean it's always impure?
		
00:47:35 --> 00:47:37
			If someone now pours lucazade on your clothes
		
00:47:38 --> 00:47:40
			like yesterday, we had a brother of you
		
00:47:40 --> 00:47:42
			know? No. No. It's not. Yeah.
		
00:47:42 --> 00:47:43
			You put leucoside
		
00:47:44 --> 00:47:45
			on your clothes.
		
00:47:46 --> 00:47:49
			It is dirty, but it's actually impure. No.
		
00:47:50 --> 00:47:52
			Does that make sense? Like, don't worry too
		
00:47:52 --> 00:47:52
			much about that.
		
00:47:55 --> 00:47:57
			So now we know exactly what Tahara is.
		
00:47:57 --> 00:47:58
			Tahara, brothers and sisters,
		
00:48:00 --> 00:48:01
			for lack of better term, I call it
		
00:48:01 --> 00:48:03
			the umbrella chapter.
		
00:48:04 --> 00:48:05
			Where there's so many
		
00:48:05 --> 00:48:08
			subchapterings that fall under the Tahara like
		
00:48:10 --> 00:48:11
			the chapter of utensils
		
00:48:12 --> 00:48:14
			that which relates to the purification bath,
		
00:48:16 --> 00:48:18
			how to clean yourself,
		
00:48:19 --> 00:48:22
			likewise what that which relates to menses.
		
00:48:22 --> 00:48:24
			So there are so many different sub chapterings
		
00:48:24 --> 00:48:27
			that fall under this umbrella chapter which is
		
00:48:27 --> 00:48:27
			what at Tahara.
		
00:48:29 --> 00:48:30
			That's why then he says
		
00:48:34 --> 00:48:35
			is what you would normally find in the
		
00:48:35 --> 00:48:38
			books of fiqh, it says Fasl meaning like
		
00:48:38 --> 00:48:39
			a sub chaptering.
		
00:48:40 --> 00:48:40
			Filuwadhu,
		
00:48:42 --> 00:48:42
			the first
		
00:48:44 --> 00:48:46
			chapter that comes on the tahara that we're
		
00:48:46 --> 00:48:49
			going to Insha'Allah Ta'ala covering in this manduma
		
00:48:49 --> 00:48:50
			is.
		
00:48:52 --> 00:48:53
			Right?
		
00:48:56 --> 00:48:57
			My brothers and my sisters,
		
00:48:58 --> 00:48:59
			it means
		
00:49:04 --> 00:49:06
			it is to use a type of water
		
00:49:06 --> 00:49:09
			that is tahoor which InshaAllah we will send
		
00:49:09 --> 00:49:10
			over
		
00:49:16 --> 00:49:17
			on 4 body parts
		
00:49:19 --> 00:49:20
			in a specific way.
		
00:49:25 --> 00:49:26
			He then says,
		
00:49:28 --> 00:49:29
			He says,
		
00:49:29 --> 00:49:31
			the Udhu has conditions
		
00:49:31 --> 00:49:33
			and also that which is
		
00:49:35 --> 00:49:37
			Who can give me the difference between conditions
		
00:49:37 --> 00:49:37
			and also
		
00:49:50 --> 00:49:50
			Taeib,
		
00:49:51 --> 00:49:53
			anyone else want to add anything to that?
		
00:49:57 --> 00:49:59
			Conditions is before and also during.
		
00:50:07 --> 00:50:08
			Jamin,
		
00:50:09 --> 00:50:12
			condition, my brothers and my sisters, are prerequisites
		
00:50:12 --> 00:50:14
			that which must come before the act of
		
00:50:14 --> 00:50:15
			worship.
		
00:50:17 --> 00:50:18
			Prerequisites
		
00:50:18 --> 00:50:19
			that which must come before
		
00:50:20 --> 00:50:22
			the act of worship. Even the poet says,
		
00:50:29 --> 00:50:30
			The condition
		
00:50:30 --> 00:50:32
			is that which is outside
		
00:50:33 --> 00:50:34
			of the act of worship.
		
00:50:35 --> 00:50:37
			A prerequisite that which needs to be met
		
00:50:37 --> 00:50:38
			before
		
00:50:38 --> 00:50:40
			you go forth in doing that act of
		
00:50:40 --> 00:50:40
			worship.
		
00:50:42 --> 00:50:44
			Okay. For example, now the salah has conditions,
		
00:50:44 --> 00:50:46
			who can quickly give me a condition that
		
00:50:46 --> 00:50:48
			must be met before you start the salah?
		
00:50:51 --> 00:50:52
			Let's face the qiblah. Also,
		
00:50:53 --> 00:50:54
			you have to make wudu.
		
00:50:55 --> 00:50:57
			Your salah, which is the act of worship,
		
00:50:58 --> 00:50:59
			right, and the is the condition. You must
		
00:50:59 --> 00:51:00
			come on the condition before you do the
		
00:51:00 --> 00:51:02
			act of worship. So you can clearly say
		
00:51:02 --> 00:51:03
			it's outside of
		
00:51:03 --> 00:51:04
			the salah
		
00:51:06 --> 00:51:08
			they mentioned as a definition again, I'm going
		
00:51:08 --> 00:51:09
			to get a little bit technical here because
		
00:51:09 --> 00:51:11
			I have to. Right?
		
00:51:13 --> 00:51:14
			Technically speaking, it means,
		
00:51:15 --> 00:51:16
			right,
		
00:51:22 --> 00:51:25
			You not coming with the condition, it necessitates
		
00:51:25 --> 00:51:27
			that you also didn't come with that what
		
00:51:27 --> 00:51:28
			you did the condition for.
		
00:51:30 --> 00:51:31
			Does that make sense?
		
00:51:34 --> 00:51:35
			You not coming with the condition,
		
00:51:36 --> 00:51:39
			it necessitates that you also didn't come with
		
00:51:39 --> 00:51:42
			that which you did the condition for.
		
00:51:47 --> 00:51:49
			Or that which you would do the condition
		
00:51:49 --> 00:51:50
			for. That makes sense?
		
00:51:51 --> 00:51:53
			I didn't come with the condition of wudu.
		
00:51:54 --> 00:51:56
			That also means I didn't come with that
		
00:51:56 --> 00:51:58
			which you would do the condition for which
		
00:51:58 --> 00:51:59
			is the salah.
		
00:52:01 --> 00:52:02
			Does that make sense?
		
00:52:03 --> 00:52:05
			You not coming with the condition of an
		
00:52:05 --> 00:52:05
			act of worship
		
00:52:06 --> 00:52:07
			by default
		
00:52:09 --> 00:52:10
			makes that act of worship that you would
		
00:52:10 --> 00:52:12
			do the condition for also at
		
00:52:13 --> 00:52:15
			invalid, meaning that you didn't come with that
		
00:52:16 --> 00:52:17
			properly as well.
		
00:52:20 --> 00:52:22
			And the fact that you came with the
		
00:52:22 --> 00:52:22
			condition,
		
00:52:23 --> 00:52:25
			it doesn't necessitate
		
00:52:25 --> 00:52:27
			that you came also with that which you
		
00:52:27 --> 00:52:28
			do the condition for.
		
00:52:30 --> 00:52:31
			For example
		
00:52:31 --> 00:52:33
			again, let's just use the example of the
		
00:52:34 --> 00:52:34
			and the salah.
		
00:52:35 --> 00:52:36
			You came with the does that mean you
		
00:52:36 --> 00:52:38
			also came with that which you did the
		
00:52:38 --> 00:52:39
			condition for I e in this situation the
		
00:52:39 --> 00:52:40
			salah?
		
00:52:42 --> 00:52:44
			Don't worry brothers. I know I'm saying it
		
00:52:44 --> 00:52:45
			very, very quickly but it took me a
		
00:52:45 --> 00:52:46
			very long time,
		
00:52:47 --> 00:52:47
			right,
		
00:52:48 --> 00:52:49
			to
		
00:52:50 --> 00:52:51
			master saying that in English.
		
00:52:52 --> 00:52:54
			It's probably maybe the 20th time I'm teaching
		
00:52:54 --> 00:52:54
			it.
		
00:52:56 --> 00:52:56
			Translating
		
00:52:57 --> 00:52:58
			Usul al Fikhht terms
		
00:52:59 --> 00:53:00
			can be what?
		
00:53:01 --> 00:53:03
			Extremely exhausting mentally.
		
00:53:03 --> 00:53:05
			At times, I would sit for an hour.
		
00:53:05 --> 00:53:06
			Just looking at
		
00:53:07 --> 00:53:09
			an ul Sur al Firk principle, how can
		
00:53:09 --> 00:53:11
			I translate this and what examples can I
		
00:53:11 --> 00:53:13
			use when teaching it
		
00:53:14 --> 00:53:15
			in the United Kingdom?
		
00:53:16 --> 00:53:17
			Does that make sense?
		
00:53:18 --> 00:53:19
			So we just have to go through some
		
00:53:19 --> 00:53:22
			of these technicalities from time to time and
		
00:53:22 --> 00:53:23
			it takes a bit of time to sometimes,
		
00:53:23 --> 00:53:25
			you know, get your head around.
		
00:53:28 --> 00:53:28
			There
		
00:53:28 --> 00:53:29
			are conditions
		
00:53:30 --> 00:53:31
			and there are also what?
		
00:53:31 --> 00:53:32
			That which is Farb.
		
00:53:33 --> 00:53:35
			Farb is in the act of worship, you
		
00:53:35 --> 00:53:37
			can maybe even call it a pillar.
		
00:53:37 --> 00:53:39
			You can even maybe call it a pillar.
		
00:53:40 --> 00:53:41
			The Wudu has pillars.
		
00:53:43 --> 00:53:43
			Right?
		
00:53:44 --> 00:53:46
			They have that which is in common with
		
00:53:46 --> 00:53:48
			one another and they also have that which
		
00:53:48 --> 00:53:49
			is different from one another. Who can tell
		
00:53:49 --> 00:53:50
			me
		
00:53:50 --> 00:53:52
			between the condition and also the pillar?
		
00:53:56 --> 00:53:57
			The difference between the 2, you guys already
		
00:53:57 --> 00:53:58
			mentioned it.
		
00:54:00 --> 00:54:02
			The intention between the condition and also the
		
00:54:02 --> 00:54:03
			pillar.
		
00:54:10 --> 00:54:11
			So the condition comes before the act of
		
00:54:11 --> 00:54:12
			worship,
		
00:54:12 --> 00:54:14
			and the pillar is inside the act of
		
00:54:14 --> 00:54:16
			worship. That's the difference between the 2. What's
		
00:54:16 --> 00:54:18
			that which they have in common or the
		
00:54:18 --> 00:54:19
			common feature
		
00:54:19 --> 00:54:21
			or the common denominator
		
00:54:22 --> 00:54:24
			between the 2? If you wanna use mathematical
		
00:54:24 --> 00:54:26
			terms, which you use a lot in farayd,
		
00:54:26 --> 00:54:27
			an inheritance.
		
00:54:30 --> 00:54:30
			Good.
		
00:54:31 --> 00:54:32
			If you don't come with
		
00:54:33 --> 00:54:35
			any of them, whether it is a condition
		
00:54:36 --> 00:54:38
			whether it is left off out of forgetfulness
		
00:54:39 --> 00:54:40
			or intentionally,
		
00:54:41 --> 00:54:42
			that act of worship is what?
		
00:54:43 --> 00:54:43
			Invalid.
		
00:54:45 --> 00:54:46
			Right?
		
00:54:46 --> 00:54:47
			You just finished praying,
		
00:54:49 --> 00:54:51
			Four long rakaat because you were reading.
		
00:54:53 --> 00:54:54
			You're that
		
00:54:54 --> 00:54:56
			which you would read on a daily routine.
		
00:54:56 --> 00:54:57
			You read the whole Jews
		
00:54:59 --> 00:55:00
			for Isha, for example.
		
00:55:02 --> 00:55:04
			After salah, you remember, oh, I didn't make.
		
00:55:05 --> 00:55:05
			Don't worry.
		
00:55:09 --> 00:55:09
			Right?
		
00:55:10 --> 00:55:12
			The verse in the Quran, oh, Allah,
		
00:55:12 --> 00:55:13
			do not hold us to account for what
		
00:55:13 --> 00:55:14
			we've done out of forgetfulness,
		
00:55:15 --> 00:55:16
			out of mistake.
		
00:55:16 --> 00:55:18
			Don't worry. Let me go to sleep. Is
		
00:55:18 --> 00:55:19
			that alright?
		
00:55:20 --> 00:55:22
			Are you pardoned in this kind of situation?
		
00:55:23 --> 00:55:25
			Of course, in the eyes of Allah azza
		
00:55:25 --> 00:55:26
			wa jal, you're not going to sin for
		
00:55:26 --> 00:55:27
			doing something out of forgetfulness
		
00:55:28 --> 00:55:30
			or out of mistake, does that make sense?
		
00:55:31 --> 00:55:32
			However, you must still go back and do
		
00:55:32 --> 00:55:33
			it.
		
00:55:33 --> 00:55:35
			You can't use this card of, oh, you
		
00:55:35 --> 00:55:37
			know what? I did it out of forgetfulness.
		
00:55:39 --> 00:55:41
			If you leave off the condition
		
00:55:41 --> 00:55:43
			like in this particular example.
		
00:55:43 --> 00:55:45
			Does that make sense, brothers and sisters?
		
00:55:47 --> 00:55:49
			For some reason, I remember
		
00:55:51 --> 00:55:52
			I walked into the Haram
		
00:55:52 --> 00:55:54
			and I was taking a nap.
		
00:55:56 --> 00:55:58
			And then I woke up, I realized, oh,
		
00:55:58 --> 00:56:00
			the time of the salah quickly made wudu
		
00:56:00 --> 00:56:00
			and I
		
00:56:01 --> 00:56:02
			walked into the Masjid.
		
00:56:02 --> 00:56:03
			For some reason,
		
00:56:05 --> 00:56:06
			I decided when praying
		
00:56:07 --> 00:56:08
			to face Masjid Al Aqsa,
		
00:56:10 --> 00:56:11
			the opposite direction.
		
00:56:12 --> 00:56:13
			And you know why I've done that? Because
		
00:56:13 --> 00:56:15
			Sheikh Mohammed Muhtar al Shantiqi
		
00:56:15 --> 00:56:17
			was sitting there doing the class.
		
00:56:17 --> 00:56:20
			I don't know. For some reason, I decided
		
00:56:20 --> 00:56:22
			to just go and pray. It's a big
		
00:56:22 --> 00:56:22
			loss.
		
00:56:23 --> 00:56:25
			I'm praying there like that.
		
00:56:27 --> 00:56:28
			Facing the
		
00:56:29 --> 00:56:32
			was the what is it? Pillar or a
		
00:56:32 --> 00:56:34
			say it's condition, it has to be.
		
00:56:34 --> 00:56:36
			I remember the Sheikh started doing this in
		
00:56:36 --> 00:56:38
			front of everyone. Everyone's like, what's the Sheikh
		
00:56:38 --> 00:56:38
			doing?
		
00:56:40 --> 00:56:41
			And then the penny dropped.
		
00:56:42 --> 00:56:44
			Shall I just turn around now and start
		
00:56:44 --> 00:56:45
			praying towards the
		
00:56:46 --> 00:56:46
			Kaaba?
		
00:56:47 --> 00:56:48
			Yeah. I didn't come with the condition. I
		
00:56:48 --> 00:56:50
			have to make sure that I'm facing
		
00:56:50 --> 00:56:51
			and I start the salah.
		
00:56:52 --> 00:56:55
			Right? I'm not excused for doing something due
		
00:56:55 --> 00:56:56
			to, I don't know, my head being all
		
00:56:56 --> 00:56:58
			over the place for some reason.
		
00:56:58 --> 00:57:00
			I would have to, what, make sure that
		
00:57:00 --> 00:57:01
			I come with the condition properly in order
		
00:57:01 --> 00:57:02
			to
		
00:57:02 --> 00:57:03
			fulfill that act of worship.
		
00:57:05 --> 00:57:07
			May Allah allow us to go back to
		
00:57:07 --> 00:57:08
			the Haram.
		
00:57:09 --> 00:57:11
			It's not easy when you get used to
		
00:57:11 --> 00:57:12
			maybe, what, 6 years in and around the
		
00:57:12 --> 00:57:13
			Haramain
		
00:57:13 --> 00:57:15
			for it to be just be
		
00:57:16 --> 00:57:17
			taken away from you just like that.
		
00:57:19 --> 00:57:21
			Inshallah, we'll we'll all meet there
		
00:57:23 --> 00:57:24
			And if Allah
		
00:57:25 --> 00:57:27
			does not unite us in the Haram,
		
00:57:27 --> 00:57:28
			may Allah
		
00:57:28 --> 00:57:30
			reunite us in a place that is far
		
00:57:30 --> 00:57:31
			greater,
		
00:57:32 --> 00:57:34
			the highest part of Jannah.
		
00:57:36 --> 00:57:38
			5, let's go into the conditions
		
00:57:40 --> 00:57:41
			Number 1,
		
00:57:43 --> 00:57:43
			the intention.
		
00:57:46 --> 00:57:48
			The intention, my beloved brothers and sisters,
		
00:57:49 --> 00:57:50
			is a prerequisite
		
00:57:51 --> 00:57:53
			that one must come with
		
00:57:53 --> 00:57:54
			famous hadith
		
00:57:55 --> 00:57:56
			that we've all
		
00:57:57 --> 00:57:58
			come across in the path when the messenger
		
00:57:58 --> 00:57:59
			said,
		
00:58:08 --> 00:58:10
			No action is accepted from an individual
		
00:58:11 --> 00:58:11
			except
		
00:58:12 --> 00:58:13
			if he
		
00:58:13 --> 00:58:14
			has
		
00:58:14 --> 00:58:15
			a correct intention.
		
00:58:17 --> 00:58:19
			Does that make sense brothers and sisters?
		
00:58:24 --> 00:58:26
			The break will be in 5 minutes of
		
00:58:26 --> 00:58:27
			the Hore in Brixton Mosque.
		
00:58:28 --> 00:58:28
			Yeah.
		
00:58:30 --> 00:58:31
			So the niya, brother and sister, is what
		
00:58:31 --> 00:58:32
			a prerequisite
		
00:58:33 --> 00:58:34
			that one must come with.
		
00:58:36 --> 00:58:37
			Why are you making wudu? Are you making
		
00:58:37 --> 00:58:39
			wudu because you want to
		
00:58:40 --> 00:58:41
			just,
		
00:58:41 --> 00:58:42
			freshen up?
		
00:58:47 --> 00:58:48
			You don't wanna be on camera?
		
00:58:51 --> 00:58:54
			It's a prerequisite that one must come with.
		
00:58:55 --> 00:58:56
			When you're making wudu, are you doing it
		
00:58:56 --> 00:58:57
			in order to freshen up?
		
00:58:58 --> 00:59:00
			On a hot summer's day, sometimes you walk
		
00:59:00 --> 00:59:02
			into the bathroom, you start making wudu
		
00:59:02 --> 00:59:05
			just so you could freshen up. And sometimes
		
00:59:05 --> 00:59:07
			you have a shower because you want to
		
00:59:07 --> 00:59:07
			freshen up.
		
00:59:08 --> 00:59:09
			Babe,
		
00:59:09 --> 00:59:11
			one woke up now, you took a shower.
		
00:59:12 --> 00:59:15
			And then he realized, oh, I was in
		
00:59:15 --> 00:59:16
			the state of jannah but oh, but that
		
00:59:16 --> 00:59:18
			shower that I took Insha Allahu Ta'ala
		
00:59:18 --> 00:59:19
			should do the job.
		
00:59:21 --> 00:59:23
			Has he now removed the major spiritual impurity?
		
00:59:24 --> 00:59:26
			He has to come with the intention. I
		
00:59:26 --> 00:59:28
			know we're just like overlapping with here, but
		
00:59:28 --> 00:59:29
			the concept is 1.
		
00:59:30 --> 00:59:32
			Remember in in Medina when it rains, it
		
00:59:32 --> 00:59:33
			rains, brothers.
		
00:59:35 --> 00:59:38
			When it rains, it rains. And remember also
		
00:59:38 --> 00:59:38
			you're what?
		
00:59:39 --> 00:59:39
			Wearing
		
00:59:40 --> 00:59:40
			sandals.
		
00:59:41 --> 00:59:43
			And because of how much it's pouring,
		
00:59:44 --> 00:59:45
			your feet will get washed.
		
00:59:47 --> 00:59:48
			And even there are so many paddles on
		
00:59:48 --> 00:59:50
			the courtyard of the Haram.
		
00:59:51 --> 00:59:53
			So you might end up washing your face
		
00:59:53 --> 00:59:54
			and your hair as well. You might just
		
00:59:54 --> 00:59:55
			do that and,
		
00:59:57 --> 00:59:58
			and then maybe because you're wearing what?
		
00:59:59 --> 01:00:01
			Short sleeves, you end up washing your hands
		
01:00:01 --> 01:00:03
			up to your elbows, your elbows included.
		
01:00:05 --> 01:00:07
			Right? And if you follow the Shafi'i Ahmedhab,
		
01:00:07 --> 01:00:09
			mad mother, rinsing your mouth and also
		
01:00:10 --> 01:00:12
			sniffing water up your nose, isn't something that
		
01:00:12 --> 01:00:13
			is mandatory?
		
01:00:13 --> 01:00:14
			And then you realize, oh, it's a time
		
01:00:14 --> 01:00:15
			in the salah.
		
01:00:16 --> 01:00:18
			Did I wash everything? Yes, I did. Khala
		
01:00:18 --> 01:00:20
			let me just go and pray. Yasrahi,
		
01:00:21 --> 01:00:22
			is it all though valid?
		
01:00:23 --> 01:00:24
			Even if you're shafi'i.
		
01:00:26 --> 01:00:27
			No, it doesn't.
		
01:00:28 --> 01:00:30
			So the intention must be there. Make the
		
01:00:30 --> 01:00:30
			intention
		
01:00:31 --> 01:00:33
			and then if it rains and it pours
		
01:00:33 --> 01:00:34
			and then it ends up washing
		
01:00:34 --> 01:00:37
			that which needs to be washed, and according
		
01:00:37 --> 01:00:38
			to the halalab, you have to make sure
		
01:00:38 --> 01:00:40
			you rinse your mouth and your nose as
		
01:00:40 --> 01:00:41
			well. Right?
		
01:00:42 --> 01:00:44
			In that case, maybe we can find you
		
01:00:44 --> 01:00:45
			what?
		
01:00:46 --> 01:00:47
			A solution.
		
01:00:49 --> 01:00:50
			So your so I can be valid. But
		
01:00:50 --> 01:00:52
			we'll come on to all of that inshallah.
		
01:00:52 --> 01:00:53
			Another very common,
		
01:00:56 --> 01:00:57
			another common
		
01:00:57 --> 01:00:58
			scenario
		
01:00:59 --> 01:01:00
			is swimming pool.
		
01:01:01 --> 01:01:02
			1 jumps in
		
01:01:02 --> 01:01:03
			and then jumps back out. Oh, is it
		
01:01:03 --> 01:01:04
			time in the salah?
		
01:01:05 --> 01:01:07
			Can you pray like that?
		
01:01:08 --> 01:01:09
			Providing
		
01:01:10 --> 01:01:12
			he had the correct intention
		
01:01:13 --> 01:01:13
			when
		
01:01:14 --> 01:01:15
			he started
		
01:01:15 --> 01:01:17
			or when he jumped in into the swimming
		
01:01:17 --> 01:01:17
			pool.
		
01:01:18 --> 01:01:20
			Does that make sense? And, also, other things
		
01:01:20 --> 01:01:21
			as well that
		
01:01:21 --> 01:01:22
			must be made mention of, but I think
		
01:01:22 --> 01:01:24
			you guys get the gist for the first
		
01:01:24 --> 01:01:26
			point here. The intention must be there
		
01:01:28 --> 01:01:29
			of when you are making.
		
01:01:32 --> 01:01:33
			Does that make sense?
		
01:01:35 --> 01:01:37
			Clive, any questions on the first point?
		
01:01:38 --> 01:01:39
			I think it's pretty clear. Right?
		
01:01:40 --> 01:01:42
			Any questions or anything that we've taken so
		
01:01:42 --> 01:01:43
			far?
		
01:01:43 --> 01:01:44
			Like,
		
01:01:44 --> 01:01:45
			number 2,
		
01:01:47 --> 01:01:48
			sanity.
		
01:01:50 --> 01:01:51
			Right? And this is a condition
		
01:01:52 --> 01:01:53
			for every act of worship,
		
01:01:54 --> 01:01:56
			it's a condition for every act of worship.
		
01:01:57 --> 01:01:59
			He must be saying in order for that
		
01:01:59 --> 01:02:02
			act of worship to be valid. Sometimes parents
		
01:02:02 --> 01:02:04
			say, you know what, let me just take
		
01:02:04 --> 01:02:05
			him on Umrah,
		
01:02:05 --> 01:02:07
			Umrah, he'll get the reward for it.
		
01:02:08 --> 01:02:08
			No.
		
01:02:09 --> 01:02:10
			He's not sane.
		
01:02:13 --> 01:02:15
			The pen has been raised from 3 kinds
		
01:02:15 --> 01:02:16
			of people. 1 of them is
		
01:02:19 --> 01:02:20
			someone who's lost his sanity
		
01:02:21 --> 01:02:23
			up until he gains back his sanity.
		
01:02:24 --> 01:02:25
			Does that make sense?
		
01:02:26 --> 01:02:27
			The insane
		
01:02:28 --> 01:02:30
			child is not like a minor
		
01:02:30 --> 01:02:33
			that you may get rewarded for when taking
		
01:02:33 --> 01:02:34
			him and Umrah
		
01:02:34 --> 01:02:36
			and sometimes they even want to make wudu
		
01:02:36 --> 01:02:37
			for this insane individual,
		
01:02:38 --> 01:02:40
			He's not getting a reward for it and
		
01:02:40 --> 01:02:41
			you're not getting a reward for that as
		
01:02:41 --> 01:02:42
			well.
		
01:02:42 --> 01:02:44
			So the sanity brother and sister is what
		
01:02:44 --> 01:02:45
			extremely important
		
01:02:46 --> 01:02:47
			is taken into consideration.
		
01:02:47 --> 01:02:49
			Otherwise, it's just unnecessary
		
01:02:50 --> 01:02:51
			as
		
01:02:51 --> 01:02:52
			they say in Urdu.
		
01:02:53 --> 01:02:53
			Right?
		
01:02:54 --> 01:02:55
			Even Arabic, they say
		
01:02:56 --> 01:02:57
			So it's unnecessary
		
01:02:57 --> 01:02:58
			bad unnecessary
		
01:02:59 --> 01:03:01
			type of burden that you're forcing upon yourself.
		
01:03:03 --> 01:03:04
			Does that make sense?
		
01:03:07 --> 01:03:08
			Number 3, Alaihi Salam.
		
01:03:12 --> 01:03:14
			It's important that we make mention of this.
		
01:03:14 --> 01:03:16
			Right? In Sur Al Fakk, you you study
		
01:03:16 --> 01:03:17
			a chapter
		
01:03:21 --> 01:03:24
			When Allah Subhanahu Wa Ta'ala gives out instructions
		
01:03:24 --> 01:03:25
			in the Quran,
		
01:03:26 --> 01:03:28
			are the kuffar being addressed
		
01:03:28 --> 01:03:29
			or not?
		
01:03:29 --> 01:03:31
			This is a discussion amongst the Usuliyun.
		
01:03:33 --> 01:03:35
			Right? It's one thing as to whether the
		
01:03:35 --> 01:03:36
			act of worship
		
01:03:37 --> 01:03:38
			will be valid or not.
		
01:03:39 --> 01:03:40
			It's another my brothers and my sister, the
		
01:03:40 --> 01:03:41
			discussion of
		
01:03:42 --> 01:03:43
			are they being addressed?
		
01:03:44 --> 01:03:45
			And if they are being addressed,
		
01:03:46 --> 01:03:48
			are they going to be punished for it?
		
01:03:49 --> 01:03:50
			This my brothers and my sisters, when Allah
		
01:03:50 --> 01:03:51
			says
		
01:03:52 --> 01:03:55
			establish the salah, is it also
		
01:03:56 --> 01:03:59
			is he also being addressed? Yes, he is.
		
01:04:00 --> 01:04:03
			And this my brothers and my sisters every
		
01:04:03 --> 01:04:03
			time
		
01:04:04 --> 01:04:06
			the time when the salah comes by
		
01:04:07 --> 01:04:08
			and he doesn't pray,
		
01:04:09 --> 01:04:11
			he will be punished for it on yawmurkiyama
		
01:04:12 --> 01:04:15
			on top of him not accepting alayhis salam.
		
01:04:18 --> 01:04:19
			Does that make sense my brothers and my
		
01:04:19 --> 01:04:21
			sisters? And likewise, if he has a lot
		
01:04:21 --> 01:04:22
			of money and a whole year has gone
		
01:04:22 --> 01:04:23
			past,
		
01:04:24 --> 01:04:25
			right, and a whole year has gone past
		
01:04:25 --> 01:04:27
			and this money that he possesses has reached
		
01:04:27 --> 01:04:28
			the threshold,
		
01:04:28 --> 01:04:30
			an Asab, and he doesn't pay, he's going
		
01:04:30 --> 01:04:31
			to be punished for it.
		
01:04:32 --> 01:04:33
			Does that make sense my brothers and my
		
01:04:33 --> 01:04:34
			sisters?
		
01:04:38 --> 01:04:39
			Shows the severity of the punishment.
		
01:04:40 --> 01:04:42
			Right? And our evidence for this is
		
01:04:44 --> 01:04:45
			what's our evidence for it?
		
01:04:47 --> 01:04:48
			Won't give me the verse in the Quran?
		
01:04:59 --> 01:05:00
			It is said to them,
		
01:05:01 --> 01:05:02
			right, what has caused you to be in
		
01:05:02 --> 01:05:04
			the pits of the hellfire?
		
01:05:04 --> 01:05:06
			Their response would be, we never used to
		
01:05:06 --> 01:05:06
			pray
		
01:05:09 --> 01:05:11
			And we also never used to feed the
		
01:05:11 --> 01:05:11
			poor.
		
01:05:13 --> 01:05:13
			Right?
		
01:05:17 --> 01:05:18
			And we used to deny the
		
01:05:20 --> 01:05:21
			hereafter, the day of resurrection.
		
01:05:22 --> 01:05:23
			And that's an act of kufar, they're not
		
01:05:23 --> 01:05:25
			even Muslims. The fact that they used to
		
01:05:25 --> 01:05:26
			deny it
		
01:05:26 --> 01:05:28
			shows that they were kufar and the fact
		
01:05:28 --> 01:05:31
			that they never used to also feed them
		
01:05:31 --> 01:05:32
			skin, they're being punished for it.
		
01:05:33 --> 01:05:35
			They're being punished for it. Does that make
		
01:05:35 --> 01:05:38
			sense brothers and sisters? That's 20 paths InshaAllah
		
01:05:38 --> 01:05:39
			Ta'ala
		
01:05:39 --> 01:05:41
			And we will come on to,
		
01:05:42 --> 01:05:44
			you know, the next part of why Islam
		
01:05:44 --> 01:05:46
			is a condition that must be met, InshaAllah
		
01:05:46 --> 01:05:46
			Ta'ala,
		
01:06:00 --> 01:06:02
			This is InshaAllahu ta'ala the second lesson of
		
01:06:02 --> 01:06:04
			this 50 9 poem
		
01:06:04 --> 01:06:07
			that has been authored by our beloved Sheikh
		
01:06:07 --> 01:06:09
			Amir Bahajat HafidahuAllahu
		
01:06:09 --> 01:06:10
			ta'ala Wa Rahima.
		
01:06:11 --> 01:06:13
			Allah have mercy upon him and also preserve
		
01:06:13 --> 01:06:13
			him.
		
01:06:14 --> 01:06:15
			So we reached the,
		
01:06:17 --> 01:06:19
			part where we were going through the conditions
		
01:06:19 --> 01:06:20
			of the Wudu.
		
01:06:20 --> 01:06:22
			What were the conditions that we have
		
01:06:22 --> 01:06:23
			taken
		
01:06:23 --> 01:06:24
			so
		
01:06:24 --> 01:06:24
			far?
		
01:06:25 --> 01:06:25
			Intention.
		
01:06:26 --> 01:06:27
			Let me ask you guys a couple of
		
01:06:27 --> 01:06:28
			questions pertaining to the intention.
		
01:06:29 --> 01:06:31
			If one now makes Wudu
		
01:06:32 --> 01:06:33
			in order to
		
01:06:33 --> 01:06:34
			read Quran
		
01:06:34 --> 01:06:36
			or to sit in the Masjid
		
01:06:37 --> 01:06:39
			or for any other act that would normally
		
01:06:39 --> 01:06:39
			be sunnah
		
01:06:40 --> 01:06:42
			and then it occurred to him that
		
01:06:42 --> 01:06:45
			he needs to pray an obligatory prayer,
		
01:06:45 --> 01:06:46
			Has
		
01:06:46 --> 01:06:48
			his spiritual impurity been
		
01:06:48 --> 01:06:49
			lifted from him?
		
01:06:52 --> 01:06:55
			And when he was making the intention,
		
01:06:56 --> 01:06:58
			he was doing it in order to
		
01:06:59 --> 01:07:01
			carry out the sunnah acts.
		
01:07:02 --> 01:07:05
			Not the obligatory tact, his intention was
		
01:07:05 --> 01:07:07
			to carry out the sunnah act.
		
01:07:08 --> 01:07:09
			What do you guys think?
		
01:07:10 --> 01:07:12
			You have Tiratul Qur'an,
		
01:07:12 --> 01:07:14
			right, you also have, for example, he wants
		
01:07:14 --> 01:07:15
			to go to sleep,
		
01:07:17 --> 01:07:19
			You know, you would make when you go
		
01:07:19 --> 01:07:21
			to sleep. Is it is it mandatory
		
01:07:22 --> 01:07:23
			to make before going to sleep?
		
01:07:24 --> 01:07:25
			And then it occurred to him, oh, you
		
01:07:25 --> 01:07:26
			know what? I need to quickly
		
01:07:27 --> 01:07:29
			pray my Isha prayer. I forgot to pray.
		
01:07:31 --> 01:07:33
			Or when you get angry now, is it
		
01:07:33 --> 01:07:35
			sooner to make in this situation?
		
01:07:37 --> 01:07:37
			To extinguish
		
01:07:39 --> 01:07:39
			that fire
		
01:07:40 --> 01:07:41
			after becoming infuriated.
		
01:07:44 --> 01:07:46
			To make wudu in this type of situation
		
01:07:46 --> 01:07:47
			is a sunnah.
		
01:07:48 --> 01:07:50
			Are you now in a state where you
		
01:07:50 --> 01:07:52
			can carry out your obligatory prayers?
		
01:07:56 --> 01:07:58
			If the intention was Rafal Hadid, but he
		
01:07:58 --> 01:07:59
			specifically intended
		
01:07:59 --> 01:08:02
			to carry out wudu for this sunnah act.
		
01:08:02 --> 01:08:03
			That was the intention.
		
01:08:24 --> 01:08:27
			Yeah. The is that it does uplift the
		
01:08:27 --> 01:08:28
			spiritual impurity
		
01:08:28 --> 01:08:29
			just in case
		
01:08:30 --> 01:08:32
			one may be thinking whether it does or
		
01:08:32 --> 01:08:33
			not. If
		
01:08:34 --> 01:08:36
			somebody now while making wudu,
		
01:08:37 --> 01:08:38
			he doubts as to whether
		
01:08:39 --> 01:08:39
			he
		
01:08:40 --> 01:08:42
			has washed one of the pillars or not.
		
01:08:42 --> 01:08:44
			He doubts while he's making the, what does
		
01:08:44 --> 01:08:45
			he have to do here?
		
01:08:46 --> 01:08:47
			He has to restart.
		
01:08:48 --> 01:08:50
			He would have to restart.
		
01:08:51 --> 01:08:52
			Play in.
		
01:08:57 --> 01:08:58
			The intention,
		
01:08:59 --> 01:09:00
			where does it normally take place, on one's
		
01:09:00 --> 01:09:02
			tongue or inside of his heart?
		
01:09:05 --> 01:09:07
			The place of the intention, my brothers and
		
01:09:07 --> 01:09:08
			my sisters, is
		
01:09:09 --> 01:09:10
			in one's heart.
		
01:09:11 --> 01:09:12
			Does that make sense?
		
01:09:16 --> 01:09:18
			And likewise, I think it's worth pointing out,
		
01:09:19 --> 01:09:20
			was it ever uttered by the prophet salallahu
		
01:09:20 --> 01:09:21
			alaihi wasalam himself?
		
01:09:22 --> 01:09:23
			Was it uttered by the companions?
		
01:09:24 --> 01:09:26
			Was it uttered by the Tabi'ain, the Atzbaar
		
01:09:26 --> 01:09:26
			Tabi'ain?
		
01:09:27 --> 01:09:29
			Nor did the former Dahiw
		
01:09:29 --> 01:09:31
			utter it themselves. Even al Imam al Shafi'i
		
01:09:31 --> 01:09:32
			ramanulaykamaqalalbayhaki.
		
01:09:35 --> 01:09:37
			Just as Imam al Beihaki was a shafi'a
		
01:09:37 --> 01:09:38
			himself,
		
01:09:38 --> 01:09:41
			right, even to him you can't attribute it,
		
01:09:41 --> 01:09:44
			that he actually done it. There are scholars
		
01:09:44 --> 01:09:46
			within the medhab who later on,
		
01:09:47 --> 01:09:49
			concluded that this is something that should be
		
01:09:49 --> 01:09:49
			done.
		
01:09:52 --> 01:09:54
			Point and the conclusion to this issue is
		
01:09:54 --> 01:09:57
			that they never done it and the intention
		
01:09:57 --> 01:09:59
			it's placed is the heart not necessarily the
		
01:09:59 --> 01:10:01
			tongue and Allah knows best.
		
01:10:03 --> 01:10:05
			Then the second condition that we took is
		
01:10:05 --> 01:10:06
			al aqal, sanity.
		
01:10:07 --> 01:10:10
			And we made mention of someone losing his
		
01:10:10 --> 01:10:10
			sanity.
		
01:10:11 --> 01:10:11
			What if
		
01:10:12 --> 01:10:13
			someone, my brothers and my sisters,
		
01:10:15 --> 01:10:17
			becomes extremely drunk?
		
01:10:20 --> 01:10:22
			Hasidasu sent him?
		
01:10:23 --> 01:10:25
			To the point where he becomes fully drunk
		
01:10:26 --> 01:10:28
			he would also be considered
		
01:10:28 --> 01:10:30
			to be in a state. What if one
		
01:10:30 --> 01:10:31
			is tipsy?
		
01:10:33 --> 01:10:34
			For lack of better terms, this is the
		
01:10:34 --> 01:10:36
			type of term that is used sah, which
		
01:10:36 --> 01:10:37
			a little bit tipsy.
		
01:10:38 --> 01:10:39
			Or it's another
		
01:10:40 --> 01:10:41
			more correct,
		
01:10:41 --> 01:10:43
			respectful term that is used.
		
01:10:46 --> 01:10:47
			And intoxication is a bit of a,
		
01:10:48 --> 01:10:49
			you know, general term.
		
01:10:50 --> 01:10:52
			We need that which is more specific.
		
01:10:52 --> 01:10:54
			Someone takes a pint or 2.
		
01:10:56 --> 01:10:57
			I don't think you become fully drunk while
		
01:10:57 --> 01:11:00
			you're wobbling around. Right? Are you rolling around
		
01:11:00 --> 01:11:01
			at the bus stop
		
01:11:01 --> 01:11:03
			Like you would see normally by the fajr.
		
01:11:05 --> 01:11:07
			He took a little bit and then he's
		
01:11:07 --> 01:11:07
			a little bit
		
01:11:10 --> 01:11:10
			tipsy.
		
01:11:12 --> 01:11:14
			I think you guys get the gist anyway.
		
01:11:15 --> 01:11:16
			And then we spoke about Al Islam.
		
01:11:20 --> 01:11:23
			Are the kuffar being addressed when Allah
		
01:11:23 --> 01:11:24
			gives out instructions?
		
01:11:25 --> 01:11:27
			Yes, they are. And they will be held
		
01:11:27 --> 01:11:28
			to account
		
01:11:28 --> 01:11:30
			for every time that they leave of the
		
01:11:30 --> 01:11:33
			salah or that which is an obligation upon
		
01:11:33 --> 01:11:33
			them
		
01:11:34 --> 01:11:35
			if they qualify.
		
01:11:35 --> 01:11:37
			And likewise, my brothers and my sisters, if
		
01:11:37 --> 01:11:38
			a non Muslim
		
01:11:38 --> 01:11:40
			decided to pray,
		
01:11:40 --> 01:11:43
			does he get rewarded for it? No, he
		
01:11:43 --> 01:11:44
			doesn't. That's pretty obvious.
		
01:11:44 --> 01:11:46
			As Allah says in Quran,
		
01:11:49 --> 01:11:50
			Whoever accepts
		
01:11:51 --> 01:11:52
			other than the religion of Islam
		
01:11:53 --> 01:11:55
			or desires other than the religion of Islam
		
01:11:55 --> 01:11:56
			is not being accepted from him
		
01:12:02 --> 01:12:03
			The reason why they're because
		
01:12:04 --> 01:12:05
			they used to give charity.
		
01:12:07 --> 01:12:09
			The reason why it wasn't accepted from them
		
01:12:09 --> 01:12:10
			is because they disbelieved in Allah
		
01:12:12 --> 01:12:17
			and his messenger So your good deeds are
		
01:12:17 --> 01:12:18
			like scattered particles
		
01:12:19 --> 01:12:21
			if you don't come with an iman.
		
01:12:23 --> 01:12:25
			How many conditions are there for an accepted
		
01:12:25 --> 01:12:26
			action?
		
01:12:28 --> 01:12:30
			Normally 2 is mentioned but the third is
		
01:12:30 --> 01:12:31
			pretty obvious,
		
01:12:31 --> 01:12:33
			the scholars they mention al Islam.
		
01:12:34 --> 01:12:35
			In order for your
		
01:12:35 --> 01:12:37
			act of worship to be accepted there has
		
01:12:37 --> 01:12:38
			to be what Islam,
		
01:12:39 --> 01:12:39
			also what?
		
01:12:40 --> 01:12:42
			You have to do is sincere for Allah
		
01:12:43 --> 01:12:44
			And third is what? He has to be
		
01:12:44 --> 01:12:46
			in line with what the messenger salaam alayhi
		
01:12:46 --> 01:12:48
			wa sallam came with no matter how pure
		
01:12:48 --> 01:12:50
			your intentions are.
		
01:12:51 --> 01:12:52
			Well, I've got good intentions. La, it has
		
01:12:52 --> 01:12:54
			to be in line with the Sharia.
		
01:12:55 --> 01:12:56
			Don't turn our religion
		
01:12:56 --> 01:12:58
			into the religion of the Christians.
		
01:13:00 --> 01:13:03
			People don't actually realize how serious innovations are.
		
01:13:05 --> 01:13:06
			When you open this door of innovation,
		
01:13:07 --> 01:13:09
			you are allowing your religion to become like
		
01:13:09 --> 01:13:11
			the religion of the Christians. Agreed?
		
01:13:13 --> 01:13:14
			You have gay pastors brothers
		
01:13:15 --> 01:13:17
			trying to justify him being gay.
		
01:13:19 --> 01:13:22
			Every now and again, they decide to what?
		
01:13:22 --> 01:13:23
			Introduce something into religion.
		
01:13:24 --> 01:13:26
			So much so that the religion brothers and
		
01:13:26 --> 01:13:29
			sisters become so tampered with, he has lost
		
01:13:29 --> 01:13:29
			his identity.
		
01:13:31 --> 01:13:32
			So if you have gaira,
		
01:13:33 --> 01:13:35
			protective jealousy over your religion,
		
01:13:36 --> 01:13:38
			be somebody who preserves it
		
01:13:39 --> 01:13:40
			from anything that is going to what change
		
01:13:40 --> 01:13:41
			it
		
01:13:42 --> 01:13:42
			And
		
01:13:43 --> 01:13:45
			our blueprint of this religion is pretty clear.
		
01:13:46 --> 01:13:48
			We have the companions who witnessed the wahi,
		
01:13:48 --> 01:13:50
			the revelation coming down and they worship Allah
		
01:13:50 --> 01:13:52
			as a way to a certain way.
		
01:13:52 --> 01:13:54
			And as Abu Darda
		
01:13:55 --> 01:13:55
			mentioned,
		
01:14:03 --> 01:14:05
			Every act of worship that the companions
		
01:14:06 --> 01:14:07
			did not
		
01:14:08 --> 01:14:11
			worship Allah with and don't worship Allah Azawajal
		
01:14:11 --> 01:14:12
			like that.
		
01:14:16 --> 01:14:17
			Number 4,
		
01:14:20 --> 01:14:22
			The water has to be what? Tahuor.
		
01:14:23 --> 01:14:24
			The water
		
01:14:24 --> 01:14:25
			has to be
		
01:14:26 --> 01:14:26
			Tahuor.
		
01:14:28 --> 01:14:29
			There are 3 types of water, brothers and
		
01:14:29 --> 01:14:30
			sisters.
		
01:14:30 --> 01:14:32
			And you may think to yourself,
		
01:14:32 --> 01:14:34
			how is this even relevant
		
01:14:34 --> 01:14:36
			to someone who is living in the UK,
		
01:14:38 --> 01:14:40
			was born in the age of millennials,
		
01:14:41 --> 01:14:42
			we have
		
01:14:42 --> 01:14:43
			pure
		
01:14:43 --> 01:14:46
			running water that comes out of our British
		
01:14:46 --> 01:14:46
			pipes.
		
01:14:49 --> 01:14:51
			It will make a lot of sense.
		
01:14:52 --> 01:14:54
			There's a war going on in Ukraine. Right?
		
01:14:54 --> 01:14:56
			Do they have running water now you think?
		
01:14:56 --> 01:14:57
			In a lot of places?
		
01:14:58 --> 01:14:59
			Bombs are falling
		
01:15:00 --> 01:15:00
			on
		
01:15:01 --> 01:15:02
			the
		
01:15:02 --> 01:15:04
			central water system.
		
01:15:05 --> 01:15:06
			In fact, you're in a situation now, you
		
01:15:06 --> 01:15:07
			may have to make wudu.
		
01:15:08 --> 01:15:11
			This will come in extremely handy Insha'Allah ta'ala.
		
01:15:11 --> 01:15:13
			I for 4 years brothers and sisters didn't
		
01:15:13 --> 01:15:14
			have running water
		
01:15:15 --> 01:15:16
			and I'm no different
		
01:15:16 --> 01:15:18
			to your brothers and sisters here.
		
01:15:19 --> 01:15:20
			We had to deal with it.
		
01:15:20 --> 01:15:22
			Fill up buckets with water
		
01:15:23 --> 01:15:25
			and the water would run through the pipes
		
01:15:25 --> 01:15:26
			maybe once every 3 days
		
01:15:27 --> 01:15:28
			or once every 2 days
		
01:15:29 --> 01:15:32
			depending on the climate at the time.
		
01:15:33 --> 01:15:35
			Taim, you have 3 types of water, brothers
		
01:15:35 --> 01:15:36
			and sisters.
		
01:15:37 --> 01:15:39
			Number 1, that which is Tahoor.
		
01:15:42 --> 01:15:44
			That which is what? Considered Tahuor. It is
		
01:15:44 --> 01:15:45
			a type of water
		
01:15:46 --> 01:15:47
			that has come down from the heavens and
		
01:15:47 --> 01:15:50
			has remained in its original form.
		
01:15:56 --> 01:15:57
			And Allah
		
01:15:57 --> 01:15:59
			sends down water from the heavens
		
01:15:59 --> 01:16:01
			in order to purify you.
		
01:16:01 --> 01:16:03
			This type of water is the only type
		
01:16:03 --> 01:16:04
			of water
		
01:16:05 --> 01:16:06
			that you could use
		
01:16:06 --> 01:16:08
			to purify yourself,
		
01:16:09 --> 01:16:11
			to remove the spiritual impurities
		
01:16:12 --> 01:16:13
			and also the
		
01:16:13 --> 01:16:15
			visible physical impurities
		
01:16:15 --> 01:16:17
			so that you may be in a state
		
01:16:17 --> 01:16:18
			where you can now make.
		
01:16:21 --> 01:16:22
			Does that make sense, brothers and sisters?
		
01:16:24 --> 01:16:25
			This is the only type of water that
		
01:16:25 --> 01:16:27
			you could use to remove the
		
01:16:29 --> 01:16:33
			spiritual impurities and also the visible physical impurities.
		
01:16:34 --> 01:16:35
			I'll give you guys some examples Insha Allah
		
01:16:35 --> 01:16:37
			Ta'ala in a moment.
		
01:16:37 --> 01:16:40
			But did everybody get that? The water came
		
01:16:40 --> 01:16:42
			down, you have a river,
		
01:16:43 --> 01:16:44
			Water's coming down.
		
01:16:45 --> 01:16:47
			You have this running river which you now
		
01:16:47 --> 01:16:49
			want to make with.
		
01:16:50 --> 01:16:52
			Are you allowed to make with that? Yes,
		
01:16:52 --> 01:16:52
			you can.
		
01:16:54 --> 01:16:55
			You are at some beach
		
01:16:56 --> 01:16:58
			which is of course a sea, sir.
		
01:16:58 --> 01:17:00
			Are you going to say, oh, wallahi, could
		
01:17:00 --> 01:17:01
			be salty, could not be
		
01:17:02 --> 01:17:04
			I don't know. Somebody may have
		
01:17:04 --> 01:17:06
			urinated inside of it. The
		
01:17:07 --> 01:17:07
			sea
		
01:17:10 --> 01:17:12
			is a type of water that you could
		
01:17:12 --> 01:17:13
			make water with.
		
01:17:14 --> 01:17:15
			Does that make sense?
		
01:17:23 --> 01:17:24
			Then you have
		
01:17:24 --> 01:17:26
			a type of water that is considered a
		
01:17:26 --> 01:17:28
			rendered Tahir,
		
01:17:29 --> 01:17:31
			write that down as well.
		
01:17:32 --> 01:17:33
			You have a type of water
		
01:17:33 --> 01:17:34
			that is
		
01:17:38 --> 01:17:39
			Tahir. Does that make sense?
		
01:17:39 --> 01:17:42
			How does the water move from being
		
01:17:42 --> 01:17:43
			tahur
		
01:17:46 --> 01:17:47
			to tahir?
		
01:17:54 --> 01:17:56
			As Sahib Anand Valjari mentions.
		
01:17:56 --> 01:17:58
			Tahaib brothers and sisters
		
01:17:59 --> 01:18:01
			is a type of water that comes in
		
01:18:01 --> 01:18:03
			contact with pure substances
		
01:18:04 --> 01:18:06
			which causes 1 of 3 things to change.
		
01:18:09 --> 01:18:11
			The way I remember these three things, brother
		
01:18:11 --> 01:18:11
			and sisters,
		
01:18:12 --> 01:18:13
			is
		
01:18:14 --> 01:18:16
			by getting the three letters
		
01:18:17 --> 01:18:20
			and saying s t c, which is an
		
01:18:20 --> 01:18:21
			Internet company in Saudi Arabia.
		
01:18:23 --> 01:18:24
			You know how you have EE and Vodafone?
		
01:18:25 --> 01:18:27
			In Saudi Arabia we have a huge Internet
		
01:18:27 --> 01:18:28
			telecommunications
		
01:18:28 --> 01:18:29
			company called
		
01:18:30 --> 01:18:30
			SDC.
		
01:18:32 --> 01:18:34
			What does SDC stands for?
		
01:18:34 --> 01:18:36
			Smell, taste and color.
		
01:18:37 --> 01:18:39
			But according to the Saudis he has another
		
01:18:40 --> 01:18:42
			meaning Allahu Alem what it stands for.
		
01:18:43 --> 01:18:44
			Saudi Telecom. I think that's what it stands
		
01:18:44 --> 01:18:45
			for.
		
01:18:46 --> 01:18:47
			Saudi Telecommunications.
		
01:18:48 --> 01:18:50
			I'm assuming is that probably right
		
01:18:51 --> 01:18:52
			That's a huge one.
		
01:18:53 --> 01:18:54
			Right? They say it's one of the leading
		
01:18:55 --> 01:18:56
			Internet or telecommunication
		
01:18:56 --> 01:18:57
			companies in the country.
		
01:18:58 --> 01:19:01
			But what these letters stand for me is
		
01:19:02 --> 01:19:05
			smell, taste, and color. I will never forget
		
01:19:05 --> 01:19:07
			that because of this Internet company that I
		
01:19:07 --> 01:19:08
			dealt with.
		
01:19:09 --> 01:19:11
			If now this water, brothers and sisters, comes
		
01:19:11 --> 01:19:13
			in contact with a pure substance
		
01:19:15 --> 01:19:17
			and it causes one of these three things
		
01:19:17 --> 01:19:17
			to change,
		
01:19:19 --> 01:19:21
			this water is no longer considered Tawur.
		
01:19:24 --> 01:19:25
			Does that make sense?
		
01:19:28 --> 01:19:31
			For example now, you happen to enter into
		
01:19:32 --> 01:19:33
			a bathroom,
		
01:19:34 --> 01:19:35
			public bathroom.
		
01:19:37 --> 01:19:38
			And, of course,
		
01:19:38 --> 01:19:40
			in these bathrooms, in these toilets,
		
01:19:42 --> 01:19:44
			they don't have bottles. They don't have these
		
01:19:45 --> 01:19:46
			I don't know what you guys call it.
		
01:19:48 --> 01:19:49
			Aak in Samadhi.
		
01:19:53 --> 01:19:55
			Whatever they call it. It's not a shelf,
		
01:19:55 --> 01:19:56
			is it? They don't call it that. A
		
01:19:56 --> 01:19:58
			jug. How does it use the term jug?
		
01:19:59 --> 01:20:01
			They don't have these jugs because these kuffar,
		
01:20:01 --> 01:20:03
			they don't clean themselves, do they?
		
01:20:04 --> 01:20:05
			Every time I come to the chapter of
		
01:20:05 --> 01:20:06
			Istinja,
		
01:20:07 --> 01:20:09
			I go on for 10 minutes speaking about
		
01:20:09 --> 01:20:10
			the
		
01:20:11 --> 01:20:12
			purity of this religion
		
01:20:13 --> 01:20:14
			and how it's so hygienic.
		
01:20:15 --> 01:20:17
			You have a non Muslim that walks into
		
01:20:17 --> 01:20:18
			these public toilets,
		
01:20:19 --> 01:20:20
			stands up when urinating,
		
01:20:22 --> 01:20:23
			pulls up his trousers,
		
01:20:25 --> 01:20:26
			and he might go 2, 3 days without
		
01:20:26 --> 01:20:28
			washing himself because there's no need for him
		
01:20:28 --> 01:20:29
			to wash himself. Right?
		
01:20:30 --> 01:20:32
			He might even go have intimacy with his
		
01:20:32 --> 01:20:32
			partner
		
01:20:34 --> 01:20:36
			with all that filth and debt.
		
01:20:40 --> 01:20:41
			Alakkuliha,
		
01:20:41 --> 01:20:43
			point of the matter is why did I
		
01:20:43 --> 01:20:44
			mention all of that?
		
01:20:45 --> 01:20:46
			How did I get to all of that,
		
01:20:46 --> 01:20:46
			brothers?
		
01:20:49 --> 01:20:51
			Yes. The type of water that is what?
		
01:20:51 --> 01:20:53
			Tahir. No. You're going to these public toilets
		
01:20:54 --> 01:20:55
			and then the only thing that you have
		
01:20:55 --> 01:20:56
			with you is lukeysate.
		
01:20:59 --> 01:20:59
			After finishing
		
01:21:02 --> 01:21:03
			you relieving yourself,
		
01:21:03 --> 01:21:05
			right, you remember old
		
01:21:05 --> 01:21:07
			sink is all the way there. I would
		
01:21:07 --> 01:21:09
			have to probably get up and and by
		
01:21:09 --> 01:21:10
			that time you might impurify yourself
		
01:21:11 --> 01:21:13
			with all the najasas coming out. But then
		
01:21:13 --> 01:21:14
			you say, you know what? I've got a
		
01:21:14 --> 01:21:15
			lukazade bottle.
		
01:21:16 --> 01:21:18
			So lukazade in there. Let me just use
		
01:21:18 --> 01:21:20
			that to clean myself.
		
01:21:21 --> 01:21:22
			What do you guys think?
		
01:21:23 --> 01:21:24
			Is that right?
		
01:21:27 --> 01:21:29
			Would I now enter into a state where
		
01:21:29 --> 01:21:30
			I'm fit to make wudu?
		
01:21:32 --> 01:21:33
			Like I said earlier,
		
01:21:34 --> 01:21:35
			the only type of water that you could
		
01:21:35 --> 01:21:36
			use
		
01:21:37 --> 01:21:39
			to uplift the spiritual impurity
		
01:21:40 --> 01:21:40
			and also
		
01:21:41 --> 01:21:42
			the physical impurities
		
01:21:43 --> 01:21:45
			is a type of water that is tahoor.
		
01:21:47 --> 01:21:49
			If the water comes in contact with
		
01:21:49 --> 01:21:51
			these different substances that is used to make
		
01:21:51 --> 01:21:52
			leukazades,
		
01:21:53 --> 01:21:54
			they put in there.
		
01:21:54 --> 01:21:55
			Right?
		
01:21:56 --> 01:21:57
			Is it now impure?
		
01:21:58 --> 01:21:59
			Zouk, is it impure?
		
01:21:59 --> 01:22:00
			No, it's not.
		
01:22:00 --> 01:22:01
			You can drink it and you can do
		
01:22:01 --> 01:22:03
			whatever you want with it But the only
		
01:22:03 --> 01:22:05
			thing that you can't do is to remove
		
01:22:05 --> 01:22:07
			your spiritual and also your physical impurities.
		
01:22:09 --> 01:22:10
			Likewise, when you have squash water
		
01:22:11 --> 01:22:12
			or squash juice,
		
01:22:13 --> 01:22:14
			what do you call it? That,
		
01:22:15 --> 01:22:16
			Robinson.
		
01:22:18 --> 01:22:20
			There's a mixture of water and also these
		
01:22:20 --> 01:22:20
			powders
		
01:22:21 --> 01:22:23
			came in contact, it changed.
		
01:22:27 --> 01:22:29
			This water is no longer considered
		
01:22:31 --> 01:22:33
			again going back to what I mentioned right
		
01:22:33 --> 01:22:34
			at the beginning, how is this relevant to
		
01:22:34 --> 01:22:35
			every single one of us?
		
01:22:36 --> 01:22:38
			You may think this is a little bit
		
01:22:38 --> 01:22:39
			out of touch with reality.
		
01:22:40 --> 01:22:42
			Putin has been threatening the UK guys,
		
01:22:43 --> 01:22:45
			is going to blow them up with nuclear
		
01:22:45 --> 01:22:45
			weapons
		
01:22:46 --> 01:22:48
			and we might go back into time,
		
01:22:49 --> 01:22:52
			how civilization used to be 100 and 100
		
01:22:52 --> 01:22:53
			of years ago. And it may well be
		
01:22:53 --> 01:22:56
			that we go back to filling our buckets
		
01:22:56 --> 01:22:57
			with water.
		
01:22:57 --> 01:22:59
			These zakam come in extremely,
		
01:22:59 --> 01:23:01
			extremely handy.
		
01:23:02 --> 01:23:04
			Right? There's even a time, subhanAllah,
		
01:23:05 --> 01:23:07
			me because my mind is just, you know,
		
01:23:07 --> 01:23:10
			fiqh trigger or trigger fiqh,
		
01:23:10 --> 01:23:12
			However you wanna call it. Right? Whenever sign
		
01:23:12 --> 01:23:12
			happens,
		
01:23:13 --> 01:23:15
			messiah come to my to my head.
		
01:23:15 --> 01:23:16
			We had water.
		
01:23:18 --> 01:23:20
			She would normally jump in there to,
		
01:23:20 --> 01:23:22
			you know, to play around with water. It's
		
01:23:22 --> 01:23:23
			like a small little swimming pool that we
		
01:23:23 --> 01:23:24
			had in the living room.
		
01:23:25 --> 01:23:26
			And then sometimes she would take a drink
		
01:23:26 --> 01:23:27
			and pour it inside.
		
01:23:29 --> 01:23:30
			Now if you wanted to use that to
		
01:23:30 --> 01:23:32
			make wudu, can you?
		
01:23:37 --> 01:23:39
			Gonna come on to Ishaq Kholeten.
		
01:23:39 --> 01:23:41
			It is water maybe the size of this,
		
01:23:41 --> 01:23:44
			but she would jump in as a small
		
01:23:44 --> 01:23:46
			little swimming pool in a house this big.
		
01:23:48 --> 01:23:50
			She takes what? Coca Cola and then she
		
01:23:50 --> 01:23:51
			pours it inside.
		
01:23:51 --> 01:23:52
			Can I now use that?
		
01:23:54 --> 01:23:55
			Why?
		
01:24:00 --> 01:24:03
			The determining factor, brother and sisters, is if
		
01:24:03 --> 01:24:05
			one of the three things changes. That's what
		
01:24:05 --> 01:24:06
			I need to look at.
		
01:24:06 --> 01:24:08
			When it comes to this category of water
		
01:24:08 --> 01:24:09
			called Bahir.
		
01:24:10 --> 01:24:11
			Make sense?
		
01:24:12 --> 01:24:12
			There's
		
01:24:17 --> 01:24:19
			something else I'm going to mention. Up until
		
01:24:19 --> 01:24:20
			this point, I mentioned it in the first
		
01:24:20 --> 01:24:21
			one Doma.
		
01:24:22 --> 01:24:24
			This is a point that Al Marai
		
01:24:24 --> 01:24:26
			Al Karmi in his Kitabat Dali Utaib makes
		
01:24:26 --> 01:24:27
			mention of.
		
01:24:35 --> 01:24:36
			The base ruling is
		
01:24:37 --> 01:24:38
			that if water
		
01:24:38 --> 01:24:40
			comes in contact with a pure substance
		
01:24:42 --> 01:24:42
			then
		
01:24:44 --> 01:24:45
			the attributes
		
01:24:45 --> 01:24:49
			of it being tahoor is stripped away from
		
01:24:49 --> 01:24:49
			it unless
		
01:24:50 --> 01:24:53
			one of three things causes it to change.
		
01:24:56 --> 01:24:58
			Does that make sense?
		
01:24:59 --> 01:25:02
			Unless one of 3 things causes it to
		
01:25:02 --> 01:25:02
			change.
		
01:25:03 --> 01:25:04
			The first one is
		
01:25:08 --> 01:25:09
			If you have water
		
01:25:09 --> 01:25:11
			that has remained in a place for a
		
01:25:11 --> 01:25:12
			very long time,
		
01:25:13 --> 01:25:15
			Ask me brothers, I used to fill
		
01:25:15 --> 01:25:17
			huge containers with water.
		
01:25:18 --> 01:25:20
			Because of it being there for a whole
		
01:25:20 --> 01:25:20
			week,
		
01:25:21 --> 01:25:22
			does it always stay the same?
		
01:25:24 --> 01:25:25
			Now that it's changed,
		
01:25:27 --> 01:25:28
			can I use it?
		
01:25:31 --> 01:25:34
			These are 3 scenarios that have been exempted.
		
01:25:35 --> 01:25:37
			These are 3 scenarios that have been exempted.
		
01:25:38 --> 01:25:39
			I never mentioned this when I went through
		
01:25:39 --> 01:25:41
			the first poem level 1, but I'm adding
		
01:25:41 --> 01:25:42
			this now.
		
01:25:42 --> 01:25:45
			You have water. In Al Yemen, and we
		
01:25:45 --> 01:25:47
			used to have these huge barrels of water,
		
01:25:48 --> 01:25:50
			sometimes the water cuts, 2 weeks it doesn't
		
01:25:50 --> 01:25:51
			come,
		
01:25:51 --> 01:25:53
			it's rare but it can happen,
		
01:25:53 --> 01:25:54
			Then you have to, what, live on that
		
01:25:54 --> 01:25:58
			water for cooking food, for washing your clothes.
		
01:25:59 --> 01:26:02
			It's life, brothers. It disciplines you. It's a
		
01:26:02 --> 01:26:04
			bit tough, but with
		
01:26:05 --> 01:26:06
			comes these struggles.
		
01:26:07 --> 01:26:08
			Right?
		
01:26:09 --> 01:26:11
			Really, really has a huge effect
		
01:26:11 --> 01:26:12
			on the type of individual you end up
		
01:26:12 --> 01:26:13
			becoming.
		
01:26:14 --> 01:26:16
			It's like taking a fast track to maturity
		
01:26:16 --> 01:26:17
			as well.
		
01:26:19 --> 01:26:20
			Because it's been in there for the last
		
01:26:20 --> 01:26:22
			week, it begins to change.
		
01:26:22 --> 01:26:25
			What do we say? Smell, taste, or color?
		
01:26:25 --> 01:26:26
			Even if it tastes, it's a little bit
		
01:26:26 --> 01:26:27
			different.
		
01:26:27 --> 01:26:29
			Here that which is being exempted is if
		
01:26:29 --> 01:26:31
			it remains somewhere for a long time.
		
01:26:35 --> 01:26:36
			Number 2 brothers and sisters,
		
01:26:39 --> 01:26:41
			You have water somewhere
		
01:26:41 --> 01:26:44
			because there's a dead animal not inside but
		
01:26:44 --> 01:26:45
			next to it.
		
01:26:46 --> 01:26:48
			It is next to it. That smell
		
01:26:48 --> 01:26:50
			causes it to change. It never came into
		
01:26:50 --> 01:26:52
			direct contact here brothers
		
01:26:53 --> 01:26:55
			And this perhaps is the difference.
		
01:26:55 --> 01:26:58
			It never came into direct contact, it is
		
01:26:58 --> 01:26:59
			there.
		
01:27:01 --> 01:27:04
			The stinking smell, you see it what? Roaming
		
01:27:04 --> 01:27:05
			around this water.
		
01:27:06 --> 01:27:07
			This also doesn't
		
01:27:08 --> 01:27:10
			change it from being tahoor
		
01:27:11 --> 01:27:12
			to tahir.
		
01:27:13 --> 01:27:15
			3rd scenario that is exempt my brothers and
		
01:27:15 --> 01:27:16
			my sisters is,
		
01:27:25 --> 01:27:27
			Does everybody know what a mosque is?
		
01:27:28 --> 01:27:30
			Who knows what a mosque is? Right? Everybody
		
01:27:30 --> 01:27:31
			knows what a leaf is from a tree?
		
01:27:32 --> 01:27:35
			Right? You go to some parks, like in
		
01:27:35 --> 01:27:37
			Leicester, we have this park called Abbey Park.
		
01:27:38 --> 01:27:39
			You have trees.
		
01:27:39 --> 01:27:40
			You have
		
01:27:41 --> 01:27:42
			huge waters.
		
01:27:43 --> 01:27:44
			Right?
		
01:27:44 --> 01:27:46
			And sometimes what happens, and this is something
		
01:27:46 --> 01:27:47
			that is natural, right, from Allah azza wa
		
01:27:47 --> 01:27:49
			jal, moss
		
01:27:50 --> 01:27:51
			starts appearing on the water.
		
01:27:53 --> 01:27:54
			Would you guys agree now that the water
		
01:27:54 --> 01:27:56
			has changed? 1 of 3 things have changed.
		
01:27:56 --> 01:27:57
			Right?
		
01:27:58 --> 01:27:59
			Again, this is one of those
		
01:28:00 --> 01:28:02
			out of the 3 scenarios that makes it
		
01:28:02 --> 01:28:03
			exempt.
		
01:28:04 --> 01:28:05
			Does that make sense?
		
01:28:06 --> 01:28:08
			Moss or if leaves
		
01:28:08 --> 01:28:11
			fall into it, which could cause the taste
		
01:28:11 --> 01:28:13
			to change and the color to change as
		
01:28:13 --> 01:28:15
			well becomes a little bit more greener.
		
01:28:16 --> 01:28:18
			As long as you personally don't put it
		
01:28:18 --> 01:28:20
			inside, it's fine. It is exempt and you
		
01:28:20 --> 01:28:21
			can use that water.
		
01:28:25 --> 01:28:27
			Yeah. These natural things, moss and, you know,
		
01:28:30 --> 01:28:30
			Algaea?
		
01:28:32 --> 01:28:32
			London or those?
		
01:28:34 --> 01:28:35
			Yeah, the green stuff, yeah, these are all
		
01:28:35 --> 01:28:36
			natural,
		
01:28:37 --> 01:28:40
			things, does that make sense? So anyways, if
		
01:28:40 --> 01:28:41
			you didn't get that don't worry about it
		
01:28:41 --> 01:28:44
			InshaAllahu Ta'ala. The asl is that
		
01:28:44 --> 01:28:46
			if the water comes in contact with a
		
01:28:46 --> 01:28:47
			pure substance
		
01:28:48 --> 01:28:50
			which causes one of the three things to
		
01:28:50 --> 01:28:52
			change, it is no longer fit
		
01:28:52 --> 01:28:54
			for one to remove
		
01:28:54 --> 01:28:57
			his spiritual impurities and the visible physical impurities
		
01:28:57 --> 01:28:58
			with.
		
01:29:01 --> 01:29:03
			Likewise, maraq. You guys know maraqis?
		
01:29:07 --> 01:29:09
			You have water and then, you know, lamb
		
01:29:09 --> 01:29:11
			is used to cook it in inside of
		
01:29:11 --> 01:29:13
			it. Of course, it has to change. Can
		
01:29:13 --> 01:29:14
			I now use it?
		
01:29:14 --> 01:29:16
			Masamal is good. Right?
		
01:29:18 --> 01:29:19
			I'm still learning.
		
01:29:22 --> 01:29:23
			Again,
		
01:29:24 --> 01:29:26
			here the water has changed.
		
01:29:27 --> 01:29:28
			Tell him I ask you guys another question.
		
01:29:32 --> 01:29:34
			In the washing machine,
		
01:29:35 --> 01:29:38
			there's a mixture of water and also soap.
		
01:29:42 --> 01:29:44
			That's now used to remove the visible physical
		
01:29:44 --> 01:29:46
			impurities of your clothes.
		
01:29:47 --> 01:29:49
			After doing so, can I use it?
		
01:29:57 --> 01:29:58
			Don't worry about it.
		
01:29:58 --> 01:29:59
			Talk about it another time.
		
01:30:01 --> 01:30:02
			I'll leave it hanging.
		
01:30:09 --> 01:30:11
			Remember we said in order to
		
01:30:12 --> 01:30:13
			you know, and the water has to be
		
01:30:13 --> 01:30:16
			tahoor when removing likewise the visible physical impurities
		
01:30:16 --> 01:30:18
			and but now this water has come in
		
01:30:18 --> 01:30:20
			contact with soap. 1 of 3 things have
		
01:30:20 --> 01:30:20
			changed.
		
01:30:23 --> 01:30:24
			Don't worry.
		
01:30:25 --> 01:30:25
			Play.
		
01:30:26 --> 01:30:28
			The third type of water is what? A
		
01:30:28 --> 01:30:30
			type of water called najis,
		
01:30:30 --> 01:30:31
			it is impure.
		
01:30:33 --> 01:30:34
			It is impure.
		
01:30:36 --> 01:30:38
			And by the way InshaAllahu ta'ala, if every
		
01:30:38 --> 01:30:39
			hour we'll have
		
01:30:40 --> 01:30:42
			a 5 minute break InshaAllahu ta'ala
		
01:30:42 --> 01:30:44
			to get the blood circulating again.
		
01:30:46 --> 01:30:48
			A type of water that is what? Impure.
		
01:30:53 --> 01:30:54
			And this is of 2 types.
		
01:30:55 --> 01:30:57
			This is what of 2 types.
		
01:30:57 --> 01:31:00
			The first type that which is less than
		
01:31:02 --> 01:31:04
			that which is less than if you translate
		
01:31:05 --> 01:31:06
			literally means 2 barrels
		
01:31:07 --> 01:31:08
			of water.
		
01:31:09 --> 01:31:10
			Then how can we approximate it?
		
01:31:11 --> 01:31:12
			The poet says a
		
01:31:19 --> 01:31:20
			190 liters.
		
01:31:21 --> 01:31:22
			I know brothers you guys are going to
		
01:31:22 --> 01:31:23
			say you went through this book and you
		
01:31:23 --> 01:31:24
			had another measurement.
		
01:31:25 --> 01:31:28
			You may find 208 or 209 and a
		
01:31:28 --> 01:31:30
			100 and something else. Let's just go with
		
01:31:30 --> 01:31:32
			a 190 liters now
		
01:31:32 --> 01:31:34
			to make or to keep things simple.
		
01:31:34 --> 01:31:37
			Anything less than a 190 liters is less
		
01:31:37 --> 01:31:38
			than
		
01:31:39 --> 01:31:40
			anything more than it is more than
		
01:31:42 --> 01:31:43
			Does that make sense?
		
01:31:45 --> 01:31:45
			Now
		
01:31:46 --> 01:31:48
			speak about that which is less than.
		
01:31:52 --> 01:31:53
			The fact
		
01:31:53 --> 01:31:56
			that it merely comes in contact with impurities.
		
01:31:59 --> 01:32:00
			You have water
		
01:32:01 --> 01:32:01
			like this.
		
01:32:03 --> 01:32:04
			Everybody can see this water?
		
01:32:09 --> 01:32:12
			A drop of urine falls in it. Is
		
01:32:12 --> 01:32:14
			that going to now change? The smell, taste,
		
01:32:14 --> 01:32:16
			or color? No. It's not.
		
01:32:17 --> 01:32:17
			One drop?
		
01:32:18 --> 01:32:19
			Come on guys, I don't think you guys
		
01:32:19 --> 01:32:20
			have
		
01:32:20 --> 01:32:22
			tried it. Sorry for me. I haven't tried
		
01:32:22 --> 01:32:23
			this so far.
		
01:32:24 --> 01:32:26
			I think everybody gets the point.
		
01:32:26 --> 01:32:29
			One drop of urine falls into it or
		
01:32:29 --> 01:32:30
			even more than that. Let's just say we
		
01:32:30 --> 01:32:33
			have a 150 liters. It's a lot. Is
		
01:32:33 --> 01:32:34
			it going to impact it?
		
01:32:35 --> 01:32:36
			It's not one drop.
		
01:32:37 --> 01:32:39
			This type of water, brothers and sisters, is
		
01:32:39 --> 01:32:40
			actually now considered what?
		
01:32:42 --> 01:32:43
			Impure.
		
01:32:46 --> 01:32:48
			Does that make sense? Likewise, if you have
		
01:32:48 --> 01:32:50
			cloves, you have this barrel of water that
		
01:32:50 --> 01:32:51
			I had in Yemen
		
01:32:52 --> 01:32:54
			and then your cloves that were impure came
		
01:32:54 --> 01:32:55
			in contact with it.
		
01:32:56 --> 01:32:58
			No. All of the water is now becoming
		
01:32:58 --> 01:32:59
			pure.
		
01:33:00 --> 01:33:01
			Does that make sense?
		
01:33:02 --> 01:33:03
			It may well happen, brothers. Don't look at
		
01:33:03 --> 01:33:05
			it as something that's out of touch with
		
01:33:05 --> 01:33:08
			reality. People in Ukraine are currently going through
		
01:33:08 --> 01:33:08
			it.
		
01:33:09 --> 01:33:11
			And I wonder to myself because I said
		
01:33:11 --> 01:33:13
			to you guys, I'm very minded. Right? How
		
01:33:13 --> 01:33:14
			are they making?
		
01:33:15 --> 01:33:17
			Some areas you walk outside, you probably get
		
01:33:17 --> 01:33:17
			shot.
		
01:33:19 --> 01:33:21
			Are they collecting water in barrels?
		
01:33:30 --> 01:33:32
			I'm coming to it. Coming to it. Yeah.
		
01:33:33 --> 01:33:35
			2nd type now is that which is more
		
01:33:35 --> 01:33:37
			than a 190 liters, more than.
		
01:33:38 --> 01:33:39
			More than.
		
01:33:41 --> 01:33:42
			If
		
01:33:42 --> 01:33:45
			impurities now come in contact with that which
		
01:33:45 --> 01:33:47
			is more than a 190 liters.
		
01:33:49 --> 01:33:50
			What happens here? What's the ruling?
		
01:33:52 --> 01:33:53
			Yeah. Yeah.
		
01:33:56 --> 01:33:59
			Jameel, it is only rendered impure
		
01:33:59 --> 01:34:01
			if one of the three things change, smell,
		
01:34:01 --> 01:34:02
			taste, and color,
		
01:34:04 --> 01:34:05
			s t c.
		
01:34:06 --> 01:34:07
			Does that make sense?
		
01:34:08 --> 01:34:10
			Only if one of the three things change,
		
01:34:10 --> 01:34:12
			only then it is rendered impure.
		
01:34:15 --> 01:34:16
			Like, go swimming sometimes. Right?
		
01:34:17 --> 01:34:19
			These indoor swimming pools. You got a guy
		
01:34:19 --> 01:34:22
			urinating or excreting in the corner of the
		
01:34:22 --> 01:34:23
			swimming pool.
		
01:34:25 --> 01:34:27
			Is that water in the swimming pool more
		
01:34:27 --> 01:34:28
			than 190 liters?
		
01:34:29 --> 01:34:30
			Very likely is. Right?
		
01:34:32 --> 01:34:33
			Does that make sense?
		
01:34:34 --> 01:34:36
			If one of the three things change only
		
01:34:36 --> 01:34:38
			then it is considered
		
01:34:38 --> 01:34:39
			nejis.
		
01:34:40 --> 01:34:41
			And this type of water, you're not allowed
		
01:34:41 --> 01:34:41
			to use
		
01:34:42 --> 01:34:44
			it. You have to pour it down the
		
01:34:44 --> 01:34:44
			drain.
		
01:34:45 --> 01:34:46
			You can't use it to clean
		
01:34:47 --> 01:34:48
			your living
		
01:34:48 --> 01:34:50
			room. If you have wooden floor, for example,
		
01:34:51 --> 01:34:52
			right, you can't use the vanity, you have
		
01:34:52 --> 01:34:53
			to get rid of it.
		
01:34:54 --> 01:34:56
			As for the second category, Jastay, you can
		
01:34:56 --> 01:34:58
			use it for everything else other than removing
		
01:34:58 --> 01:35:00
			these spiritual impurities and physical
		
01:35:01 --> 01:35:03
			impurities as well. So we have 3 types
		
01:35:03 --> 01:35:04
			of water.
		
01:35:04 --> 01:35:05
			Number 1 which
		
01:35:06 --> 01:35:08
			is tahoor, that's the only water they could
		
01:35:08 --> 01:35:11
			use to remove the visible physical impurities and
		
01:35:11 --> 01:35:13
			also the spiritual impurity whether it's minor or
		
01:35:13 --> 01:35:13
			major.
		
01:35:14 --> 01:35:15
			Number 2, ahear.
		
01:35:16 --> 01:35:17
			It's a type of water that came in
		
01:35:17 --> 01:35:20
			contact with pure substances which has caused one
		
01:35:20 --> 01:35:22
			of the three things to change, STC, smell
		
01:35:22 --> 01:35:23
			taste and color.
		
01:35:23 --> 01:35:25
			And we mentioned 3 scenarios that are exempt
		
01:35:26 --> 01:35:27
			and number 3, nejis.
		
01:35:28 --> 01:35:29
			Right? The type of water in nejis that
		
01:35:29 --> 01:35:31
			which is less than a 190 liters and
		
01:35:31 --> 01:35:32
			that which is more.
		
01:35:33 --> 01:35:34
			Anything that is less than a 190 liters,
		
01:35:34 --> 01:35:37
			it becomes in contact with impurities
		
01:35:38 --> 01:35:40
			straight away whether it changes or not,
		
01:35:41 --> 01:35:42
			whether one of the three things changes or
		
01:35:42 --> 01:35:45
			not. Does that make sense? Or if it's
		
01:35:45 --> 01:35:46
			more, you would have to wait for one
		
01:35:46 --> 01:35:48
			of the three things to change.
		
01:35:50 --> 01:35:52
			Number 5, this is my favorite one,
		
01:35:54 --> 01:35:55
			this type of water
		
01:35:56 --> 01:35:57
			cannot be haram
		
01:35:58 --> 01:36:01
			or in more clearer terms, right, it has
		
01:36:01 --> 01:36:03
			to be permissible for you to use.
		
01:36:04 --> 01:36:06
			And there's 2 things that is considered here.
		
01:36:08 --> 01:36:10
			The money that you use to buy this
		
01:36:10 --> 01:36:10
			water
		
01:36:11 --> 01:36:12
			and the second thing is
		
01:36:14 --> 01:36:15
			the water itself
		
01:36:16 --> 01:36:18
			has to be lawful for you to use
		
01:36:18 --> 01:36:21
			so you can't actually go and steal water.
		
01:36:21 --> 01:36:22
			Like, he walks into the corner of Shaba
		
01:36:22 --> 01:36:24
			and then steals the water and then decides
		
01:36:24 --> 01:36:25
			to start making
		
01:36:25 --> 01:36:26
			all over it.
		
01:36:27 --> 01:36:28
			Here, the swift condition
		
01:36:31 --> 01:36:34
			Right? It's from the things that Imam Ahmed's
		
01:36:34 --> 01:36:35
			is
		
01:36:35 --> 01:36:38
			by itself on. Right? This water
		
01:36:39 --> 01:36:40
			has to be what
		
01:36:41 --> 01:36:43
			lawful or permissible for you to use.
		
01:36:44 --> 01:36:45
			So we spoke about 2 things, right, the
		
01:36:45 --> 01:36:46
			essence of water
		
01:36:47 --> 01:36:48
			and then also the money that you used
		
01:36:48 --> 01:36:50
			to buy that water.
		
01:36:50 --> 01:36:52
			What do you guys think I'm gonna say?
		
01:36:53 --> 01:36:55
			Let's speak about benefit fraud for a moment.
		
01:36:56 --> 01:36:59
			According to what we just we just studied,
		
01:37:00 --> 01:37:01
			that woman
		
01:37:02 --> 01:37:02
			who
		
01:37:03 --> 01:37:04
			cheats the government,
		
01:37:06 --> 01:37:09
			all of her wealth now becomes haram,
		
01:37:10 --> 01:37:12
			and then she uses that money to pay
		
01:37:12 --> 01:37:14
			the water bill. And I ask you guys
		
01:37:14 --> 01:37:15
			a question.
		
01:37:15 --> 01:37:17
			Here, if you don't
		
01:37:18 --> 01:37:19
			pay the water bill, do they cut it
		
01:37:19 --> 01:37:20
			from you?
		
01:37:25 --> 01:37:27
			You lose hot water.
		
01:37:27 --> 01:37:29
			I don't think anyone's gonna make
		
01:37:30 --> 01:37:31
			cold winter
		
01:37:31 --> 01:37:32
			morning
		
01:37:33 --> 01:37:34
			with other than
		
01:37:35 --> 01:37:37
			how water are they? Let's just say, for
		
01:37:37 --> 01:37:39
			example, they would have cut the water.
		
01:37:41 --> 01:37:42
			They would have cut the water.
		
01:37:43 --> 01:37:45
			Payeb, this woman now who's using
		
01:37:45 --> 01:37:47
			this haram money to pay her water bill.
		
01:37:50 --> 01:37:51
			How would you think
		
01:37:54 --> 01:37:54
			about?
		
01:37:59 --> 01:38:00
			According to what we are studying,
		
01:38:01 --> 01:38:03
			I don't know there's some other intricates in
		
01:38:03 --> 01:38:04
			the method as well, but
		
01:38:05 --> 01:38:05
			I remember
		
01:38:06 --> 01:38:07
			I went to 3 sheikhs. I was like,
		
01:38:07 --> 01:38:10
			Sheikh, we have this situation in the in
		
01:38:10 --> 01:38:10
			the UK.
		
01:38:11 --> 01:38:13
			And one of my teachers looked at me
		
01:38:13 --> 01:38:14
			because he's also from the UK, right?
		
01:38:15 --> 01:38:16
			And he was like,
		
01:38:16 --> 01:38:18
			you and your weird way of thinking,
		
01:38:19 --> 01:38:21
			how did you even come with that example?
		
01:38:22 --> 01:38:24
			It's like it is what it is. Right?
		
01:38:25 --> 01:38:26
			Comes in handy when you study.
		
01:38:29 --> 01:38:32
			And their reasoning for it is
		
01:38:32 --> 01:38:32
			whatever
		
01:38:34 --> 01:38:37
			is based on falsehood is also what? False.
		
01:38:38 --> 01:38:39
			Does that make sense?
		
01:38:40 --> 01:38:41
			And is this principle,
		
01:38:41 --> 01:38:42
			halalamar
		
01:38:43 --> 01:38:44
			or should I say
		
01:38:55 --> 01:38:55
			Does that make sense?
		
01:38:59 --> 01:39:01
			This is, might confuse you guys, but you
		
01:39:01 --> 01:39:01
			study it in,
		
01:39:08 --> 01:39:10
			this nahi, this prohibition if it goes back
		
01:39:10 --> 01:39:12
			to a condition of something
		
01:39:13 --> 01:39:14
			or it goes back to the essence of
		
01:39:14 --> 01:39:15
			that act of worship
		
01:39:16 --> 01:39:17
			and it would be considered what?
		
01:39:18 --> 01:39:19
			Invalid as well.
		
01:39:20 --> 01:39:21
			Now the issue of the water is a
		
01:39:21 --> 01:39:23
			condition and there's what? A prohibition
		
01:39:23 --> 01:39:24
			that goes back to it.
		
01:39:35 --> 01:39:37
			Right? We'll come on to it insha'Allah maybe
		
01:39:37 --> 01:39:38
			another time.
		
01:39:38 --> 01:39:41
			The 6th condition brothers and sisters is izalatulmaniaminuwasoolihi.
		
01:39:43 --> 01:39:45
			You have to make sure that you remove
		
01:39:45 --> 01:39:45
			anything
		
01:39:46 --> 01:39:46
			anything
		
01:39:48 --> 01:39:51
			that stops the water reaching that which needs
		
01:39:51 --> 01:39:52
			to be washed.
		
01:39:53 --> 01:39:55
			Give you guys a couple of examples.
		
01:39:55 --> 01:39:56
			Paint.
		
01:40:00 --> 01:40:01
			Does that now stop the water?
		
01:40:03 --> 01:40:04
			It's not no. Stop the water from reaching
		
01:40:04 --> 01:40:06
			that which needs to be washed?
		
01:40:06 --> 01:40:08
			Yes. It does. You have to make sure
		
01:40:08 --> 01:40:09
			that you remove it.
		
01:40:12 --> 01:40:14
			What about Nivea cream?
		
01:40:16 --> 01:40:18
			Like, I'm a heavy cream new user.
		
01:40:18 --> 01:40:20
			Every morning, when I come out of shower,
		
01:40:20 --> 01:40:21
			I have to use
		
01:40:22 --> 01:40:25
			moisturizing cream which sinks into your skin.
		
01:40:26 --> 01:40:27
			Do I have to make sure that I
		
01:40:27 --> 01:40:29
			remove that? Stop.
		
01:40:29 --> 01:40:31
			Every time, you know, washing my
		
01:40:32 --> 01:40:34
			my face, make sure that comes out of
		
01:40:34 --> 01:40:36
			your face, the moisturizing cream.
		
01:40:39 --> 01:40:40
			See, there's a lot of shiny faces here
		
01:40:40 --> 01:40:41
			that use cream.
		
01:40:42 --> 01:40:43
			Or maybe this is the Noor of
		
01:40:45 --> 01:40:47
			The Noor of standing up in the night.
		
01:40:51 --> 01:40:53
			Jameel, the principle is brothers and sisters,
		
01:40:54 --> 01:40:55
			anything that puts a layer on top of
		
01:40:55 --> 01:40:57
			that which needs to be washed. Everyone write
		
01:40:57 --> 01:40:57
			that down.
		
01:40:59 --> 01:41:01
			And whatever example is thrown at you,
		
01:41:02 --> 01:41:05
			with this principle it allows you to to
		
01:41:05 --> 01:41:06
			determine as to whether
		
01:41:08 --> 01:41:09
			you have to remove it or not.
		
01:41:11 --> 01:41:13
			What about face paint?
		
01:41:15 --> 01:41:18
			You went to a carnival or whatever and
		
01:41:18 --> 01:41:19
			then you got a tiger face paint.
		
01:41:24 --> 01:41:25
			Water soluble.
		
01:41:35 --> 01:41:36
			If it puts a layer on top of
		
01:41:36 --> 01:41:38
			the skin, you would have to what? Remove
		
01:41:38 --> 01:41:39
			it. Tell you, let me ask you guys
		
01:41:39 --> 01:41:40
			about makeup,
		
01:41:41 --> 01:41:41
			BB cream,
		
01:41:43 --> 01:41:43
			foundation.
		
01:41:44 --> 01:41:46
			Sis is probably laughing. How do they know
		
01:41:46 --> 01:41:47
			all of that? Yes. I do.
		
01:41:50 --> 01:41:51
			This layer that you put on top of
		
01:41:51 --> 01:41:52
			the skin,
		
01:41:53 --> 01:41:53
			makeup,
		
01:41:55 --> 01:41:56
			do you have to remove it?
		
01:41:57 --> 01:41:58
			I think I'll point out my beloved brothers
		
01:41:58 --> 01:41:59
			and sisters,
		
01:42:00 --> 01:42:03
			I wrote an advice literally last night, sending
		
01:42:03 --> 01:42:04
			it to some who are going to be
		
01:42:04 --> 01:42:05
			attending a wedding.
		
01:42:07 --> 01:42:09
			On the wedding night, what tends to happen
		
01:42:09 --> 01:42:09
			is
		
01:42:10 --> 01:42:11
			a sister
		
01:42:11 --> 01:42:12
			spends a couple of £100
		
01:42:13 --> 01:42:15
			doing up her face.
		
01:42:15 --> 01:42:15
			Agreed?
		
01:42:17 --> 01:42:18
			If you want, that's entirely up to you.
		
01:42:19 --> 01:42:20
			She wants to look the part,
		
01:42:21 --> 01:42:23
			she's the bride or the
		
01:42:23 --> 01:42:25
			relative of the bride, they wanna look good,
		
01:42:25 --> 01:42:26
			no problem.
		
01:42:27 --> 01:42:28
			Providing this is what
		
01:42:29 --> 01:42:31
			under the realm of the Sharia,
		
01:42:32 --> 01:42:33
			right, going back and forth,
		
01:42:34 --> 01:42:35
			make sure you cover your face even if
		
01:42:35 --> 01:42:36
			you're not a Niqabi.
		
01:42:37 --> 01:42:39
			You don't walk outside looking
		
01:42:40 --> 01:42:42
			all beautified, you have to make sure that
		
01:42:42 --> 01:42:44
			you wear Niqab when going to the wedding,
		
01:42:45 --> 01:42:48
			covering your face and your eyes as well.
		
01:42:48 --> 01:42:51
			If you have these eyeliners and these funky
		
01:42:51 --> 01:42:52
			things that you put on your eyes
		
01:42:57 --> 01:42:59
			You cannot stop the woman from going to
		
01:42:59 --> 01:43:00
			the house of Allah
		
01:43:00 --> 01:43:02
			You as a husband, you as a father,
		
01:43:02 --> 01:43:03
			you as a brother.
		
01:43:05 --> 01:43:06
			If they ask for your permission.
		
01:43:07 --> 01:43:07
			However,
		
01:43:09 --> 01:43:10
			when they leave,
		
01:43:10 --> 01:43:12
			they have to leave unbeautified,
		
01:43:12 --> 01:43:13
			un perfumed.
		
01:43:14 --> 01:43:16
			They what happens? They reach there around Asr
		
01:43:16 --> 01:43:17
			time
		
01:43:17 --> 01:43:19
			and they're going to be doing a whole
		
01:43:19 --> 01:43:19
			nighter.
		
01:43:21 --> 01:43:23
			They're going to do an all night. How
		
01:43:23 --> 01:43:24
			many prayers?
		
01:43:29 --> 01:43:31
			What's the likelihood that she's going to keep
		
01:43:31 --> 01:43:33
			her from Asir all the way till after
		
01:43:33 --> 01:43:33
			Isha
		
01:43:34 --> 01:43:35
			or even just to Maghrib?
		
01:43:39 --> 01:43:41
			It is from the major sins to delay
		
01:43:41 --> 01:43:42
			the prayer. I can't just say, you know
		
01:43:42 --> 01:43:44
			what? I'm going to make a fool of
		
01:43:44 --> 01:43:45
			my prayers at Fajr time.
		
01:43:47 --> 01:43:49
			Well, there was a sister I was told
		
01:43:49 --> 01:43:49
			about.
		
01:43:50 --> 01:43:51
			She was the one who was getting married.
		
01:43:51 --> 01:43:53
			Right? She had all her makeup and everything.
		
01:43:53 --> 01:43:55
			It was a time of the salah.
		
01:43:56 --> 01:43:57
			She didn't have udur.
		
01:43:58 --> 01:44:01
			She decided to go and make udur, but
		
01:44:01 --> 01:44:02
			before she did,
		
01:44:03 --> 01:44:05
			they gave her a very hard time including
		
01:44:05 --> 01:44:07
			her mother. Don't take off your makeup.
		
01:44:08 --> 01:44:09
			Don't take it off.
		
01:44:10 --> 01:44:12
			And she's saying, Allah, Allah.
		
01:44:13 --> 01:44:16
			How can I prioritize the creation of Allah
		
01:44:18 --> 01:44:21
			I've been making dua for a whole year
		
01:44:21 --> 01:44:22
			that Allah
		
01:44:23 --> 01:44:25
			allows me to enjoy
		
01:44:25 --> 01:44:27
			this particular night and then I disobey him,
		
01:44:27 --> 01:44:29
			I throw it back in his face?
		
01:44:30 --> 01:44:32
			When we disobey Allah as around this day,
		
01:44:32 --> 01:44:34
			are we not like throwing him back in
		
01:44:34 --> 01:44:35
			Allah as they would just face instead of
		
01:44:35 --> 01:44:36
			actually showing our appreciation?
		
01:44:37 --> 01:44:39
			How many women actually go and take their
		
01:44:39 --> 01:44:40
			makeup off on this night?
		
01:44:40 --> 01:44:42
			This is just one night, one night, every
		
01:44:42 --> 01:44:44
			aid we hear about somebody
		
01:44:44 --> 01:44:46
			who died while jumping up and down to
		
01:44:46 --> 01:44:47
			a tune or to some music
		
01:44:48 --> 01:44:49
			or in a club. Every aid we hear
		
01:44:49 --> 01:44:50
			about it.
		
01:44:53 --> 01:44:55
			She goes into Sujood, it was the last
		
01:44:55 --> 01:44:57
			thing that she ever done.
		
01:44:58 --> 01:44:58
			Brothers and
		
01:45:00 --> 01:45:03
			sisters, imagine she never took her makeup off,
		
01:45:03 --> 01:45:05
			imagine she never made Wudu, imagine she never
		
01:45:05 --> 01:45:06
			prayed.
		
01:45:07 --> 01:45:08
			Does that make sense?
		
01:45:09 --> 01:45:11
			Right. So the makeup must come off if
		
01:45:11 --> 01:45:12
			you have lost your.
		
01:45:14 --> 01:45:16
			Right? If you wanna hold it, it's up
		
01:45:16 --> 01:45:16
			to you.
		
01:45:18 --> 01:45:19
			Good luck in doing that.
		
01:45:23 --> 01:45:25
			So that makeup needs to be removed.
		
01:45:26 --> 01:45:27
			What about nail varnish?
		
01:45:28 --> 01:45:29
			Oh, please don't tell me brothers.
		
01:45:30 --> 01:45:31
			It's waterproof.
		
01:45:32 --> 01:45:34
			Some tests have been done and apparently it's
		
01:45:34 --> 01:45:34
			not.
		
01:45:37 --> 01:45:38
			Yeah. The halal one.
		
01:45:39 --> 01:45:40
			Apparently, it's actually haram.
		
01:45:42 --> 01:45:44
			Babe, what I mean by that is, Yani,
		
01:45:44 --> 01:45:46
			not haram haram. Women can use it providing.
		
01:45:46 --> 01:45:47
			They're just doing it at home,
		
01:45:48 --> 01:45:50
			but it doesn't actually make it waterproof. Some
		
01:45:50 --> 01:45:52
			brothers don't I think, among them guys, they
		
01:45:53 --> 01:45:54
			they're not a test. Right?
		
01:45:55 --> 01:45:56
			And others did as well that I came
		
01:45:56 --> 01:45:57
			across.
		
01:45:59 --> 01:45:59
			Tawid.
		
01:46:01 --> 01:46:02
			What else, brothers?
		
01:46:02 --> 01:46:04
			What if you know somebody works in paint
		
01:46:04 --> 01:46:05
			as a painter?
		
01:46:06 --> 01:46:07
			And every time the time the salah comes,
		
01:46:07 --> 01:46:09
			they'll take a very long time to remove
		
01:46:09 --> 01:46:09
			it.
		
01:46:10 --> 01:46:11
			What do we tell him?
		
01:46:12 --> 01:46:12
			Wearing gloves.
		
01:46:14 --> 01:46:16
			Does wearing gloves hinder
		
01:46:18 --> 01:46:19
			your work?
		
01:46:19 --> 01:46:20
			No, it doesn't.
		
01:46:24 --> 01:46:25
			Number 7,
		
01:46:27 --> 01:46:29
			You have to make sure that you remove
		
01:46:29 --> 01:46:30
			any impurities
		
01:46:31 --> 01:46:33
			that are coming out of
		
01:46:34 --> 01:46:35
			the front or the back passage
		
01:46:36 --> 01:46:38
			or from any other part of your body
		
01:46:38 --> 01:46:39
			to make sure that you what?
		
01:46:40 --> 01:46:42
			Put a stop to it.
		
01:46:44 --> 01:46:46
			Right? There's maybe 2 different scenarios. Number 1,
		
01:46:46 --> 01:46:48
			one is urinating while making.
		
01:46:49 --> 01:46:51
			He woke up late 8:50 AM in the
		
01:46:51 --> 01:46:52
			morning. He's only got 10 minutes left, gotta
		
01:46:52 --> 01:46:53
			save time.
		
01:46:54 --> 01:46:55
			Some prayed fajr
		
01:46:55 --> 01:46:57
			runs into the toilet while he's urinating, he's
		
01:46:57 --> 01:46:58
			making.
		
01:47:02 --> 01:47:03
			Can it happen? Brothers, you go to Saudi
		
01:47:03 --> 01:47:06
			Arabia and other countries, you know, and they
		
01:47:06 --> 01:47:07
			have these toilets
		
01:47:07 --> 01:47:09
			that are the ground ones, and then there's
		
01:47:09 --> 01:47:11
			a tap right next to it.
		
01:47:12 --> 01:47:13
			I remember when my teacher made mention of
		
01:47:13 --> 01:47:15
			this, there was a brother in the class.
		
01:47:15 --> 01:47:16
			Sheikh, who are you talking about? How's that
		
01:47:16 --> 01:47:17
			even possible or logical?
		
01:47:18 --> 01:47:19
			I'm looking at a guy, don't you have
		
01:47:19 --> 01:47:21
			these toilets in the in the dorm?
		
01:47:23 --> 01:47:25
			In the dorms that we grew up in
		
01:47:25 --> 01:47:26
			for the last 6 years,
		
01:47:27 --> 01:47:29
			that's exactly how the system is
		
01:47:30 --> 01:47:32
			and then you have these toilets.
		
01:47:33 --> 01:47:35
			Right? In these French toilets,
		
01:47:36 --> 01:47:38
			the tap is very far
		
01:47:38 --> 01:47:40
			so it's maybe a little bit more unlikely.
		
01:47:41 --> 01:47:43
			Does that make sense? So you have to
		
01:47:43 --> 01:47:43
			make sure
		
01:47:44 --> 01:47:46
			that the Nejasta is
		
01:47:47 --> 01:47:47
			stopped.
		
01:47:49 --> 01:47:49
			Right?
		
01:47:50 --> 01:47:52
			That's the first scenario. Another scenario is,
		
01:47:52 --> 01:47:54
			can you make before doing a?
		
01:47:56 --> 01:47:57
			So you just urinated
		
01:47:58 --> 01:48:00
			and then you decided, you know
		
01:48:00 --> 01:48:02
			what? Let me go make and
		
01:48:02 --> 01:48:04
			then I'll go back and clean myself.
		
01:48:06 --> 01:48:07
			You have to make sure that you not
		
01:48:07 --> 01:48:09
			only do you put a stop to that
		
01:48:09 --> 01:48:11
			coming out, and also
		
01:48:12 --> 01:48:13
			you have to make sure that you clean
		
01:48:13 --> 01:48:16
			yourself removing any visible physical impurities.
		
01:48:18 --> 01:48:19
			Does that make sense?
		
01:48:22 --> 01:48:24
			Play the next part InshaAllahu Ta'ala,
		
01:48:25 --> 01:48:26
			He then says:
		
01:48:27 --> 01:48:28
			walfarduqasdulwajhiwalyadayinil,
		
01:48:31 --> 01:48:32
			mas'unna rasimgaslukarnijlayinil,
		
01:48:34 --> 01:48:35
			walfeminalandfeminalwajhiijalah
		
01:48:41 --> 01:48:43
			Now he moves on to the Farud, that
		
01:48:43 --> 01:48:44
			which is what?
		
01:48:44 --> 01:48:45
			Farud,
		
01:48:46 --> 01:48:48
			that which is a pillar.
		
01:48:48 --> 01:48:50
			How many pillars of the wudu are there?
		
01:48:51 --> 01:48:53
			6 according to the Hanbali method.
		
01:48:54 --> 01:48:57
			There are 6 pillars of the wudu and
		
01:48:57 --> 01:48:59
			there are evidences for each one.
		
01:49:00 --> 01:49:01
			The first one that he mentions my beloved
		
01:49:01 --> 01:49:03
			brothers and sisters is
		
01:49:05 --> 01:49:06
			You have to wash your face.
		
01:49:07 --> 01:49:09
			Let's turn over what washing actually entails.
		
01:49:10 --> 01:49:12
			When we say you have to wash something
		
01:49:12 --> 01:49:14
			or you have to wipe something, what does
		
01:49:14 --> 01:49:15
			it actually mean?
		
01:49:17 --> 01:49:18
			My brothers and my sisters, when you understand
		
01:49:18 --> 01:49:20
			this, it will save you from a lot
		
01:49:20 --> 01:49:21
			of mistakes and will give you a very
		
01:49:21 --> 01:49:24
			good idea as to whether somebody done will
		
01:49:24 --> 01:49:25
			do properly or not.
		
01:49:27 --> 01:49:27
			Is
		
01:49:32 --> 01:49:34
			The water flowing on that part of the
		
01:49:34 --> 01:49:36
			body that needs to be washed.
		
01:49:37 --> 01:49:39
			Say that again, everyone should be writing this
		
01:49:39 --> 01:49:42
			down. The water flowing on that part of
		
01:49:42 --> 01:49:45
			the body, it's a very very commonly asked
		
01:49:45 --> 01:49:45
			question
		
01:49:45 --> 01:49:47
			and a common mistake as well.
		
01:49:48 --> 01:49:50
			Our sisters, may Allah bless them.
		
01:49:51 --> 01:49:53
			There are some sisters, mashallah, they pray at
		
01:49:53 --> 01:49:54
			work.
		
01:49:55 --> 01:49:56
			And because she's wearing makeup, she goes to
		
01:49:56 --> 01:49:58
			the toilet and she does this.
		
01:50:01 --> 01:50:03
			This is when it comes in extremely handy.
		
01:50:05 --> 01:50:07
			Is this washing or is it wiping or
		
01:50:07 --> 01:50:09
			should I say maybe touching?
		
01:50:12 --> 01:50:13
			You have to make sure
		
01:50:13 --> 01:50:15
			that the water is removed.
		
01:50:16 --> 01:50:16
			Sorry.
		
01:50:17 --> 01:50:19
			Whatever layer she's wearing, it needs to be
		
01:50:19 --> 01:50:21
			removed by the water flowing on that part
		
01:50:21 --> 01:50:21
			of the body.
		
01:50:23 --> 01:50:25
			That's what washing means. When we say washing,
		
01:50:25 --> 01:50:26
			you have to make sure that water flows
		
01:50:26 --> 01:50:27
			on a part of the body.
		
01:50:28 --> 01:50:29
			As for
		
01:50:30 --> 01:50:32
			which means the wipe is
		
01:50:35 --> 01:50:37
			It is to pass wet hands on that
		
01:50:37 --> 01:50:38
			part of the body.
		
01:50:39 --> 01:50:41
			To pass wet hands on a part of
		
01:50:41 --> 01:50:41
			the body.
		
01:50:42 --> 01:50:43
			Does that make sense?
		
01:50:45 --> 01:50:47
			So you have to wash your face. This
		
01:50:47 --> 01:50:48
			is the first one.
		
01:50:50 --> 01:50:52
			When you stand up for the prayer or
		
01:50:52 --> 01:50:53
			you believe, when you stand up for the
		
01:50:53 --> 01:50:56
			prayer, make sure you wash the face. Where's
		
01:50:56 --> 01:50:56
			your face?
		
01:50:57 --> 01:50:58
			Horizontally,
		
01:50:58 --> 01:50:59
			brothers and sisters,
		
01:51:01 --> 01:51:03
			is from this part, look here.
		
01:51:04 --> 01:51:06
			Can you see the area between the
		
01:51:06 --> 01:51:08
			and also your side vents?
		
01:51:09 --> 01:51:11
			It is referred to in Arabic language as.
		
01:51:13 --> 01:51:15
			According to the majority of the scholars, this
		
01:51:15 --> 01:51:17
			is part of the face that needs to
		
01:51:17 --> 01:51:17
			be washed.
		
01:51:18 --> 01:51:20
			So from there all the way to
		
01:51:21 --> 01:51:21
			here,
		
01:51:23 --> 01:51:24
			horizontally speaking.
		
01:51:26 --> 01:51:29
			And also vertically is from where your
		
01:51:29 --> 01:51:31
			hair would normally start,
		
01:51:31 --> 01:51:33
			and that should be on the line normally.
		
01:51:36 --> 01:51:37
			Why you guys laughing?
		
01:51:40 --> 01:51:42
			Well, your hair would normally start.
		
01:51:43 --> 01:51:44
			Because as you grow older,
		
01:51:45 --> 01:51:46
			the hairline goes backwards.
		
01:51:51 --> 01:51:52
			Your hairline goes backwards.
		
01:51:53 --> 01:51:54
			Does that make sense?
		
01:51:55 --> 01:51:56
			So does that mean he starts washing from
		
01:51:56 --> 01:51:57
			here?
		
01:51:58 --> 01:51:59
			All the way till
		
01:52:00 --> 01:52:02
			where the hair would normally start up to
		
01:52:02 --> 01:52:03
			your chin.
		
01:52:04 --> 01:52:05
			Does that make sense?
		
01:52:08 --> 01:52:09
			On your face, you have hairs.
		
01:52:11 --> 01:52:12
			Does that need to be wiped? Does that
		
01:52:12 --> 01:52:13
			need to be washed?
		
01:52:15 --> 01:52:17
			The principle is brothers and sisters,
		
01:52:17 --> 01:52:19
			if you have a thin bed, you have
		
01:52:19 --> 01:52:21
			to make sure you wash the
		
01:52:22 --> 01:52:25
			outside and the inside as well. If you
		
01:52:25 --> 01:52:26
			have a thick bed, you only have to
		
01:52:26 --> 01:52:28
			wash the outside and sisters write it down
		
01:52:28 --> 01:52:28
			as well.
		
01:52:29 --> 01:52:30
			I know you don't have beds
		
01:52:31 --> 01:52:32
			but you have brothers,
		
01:52:32 --> 01:52:34
			you have male relatives that
		
01:52:35 --> 01:52:36
			you're going to be guiding
		
01:52:36 --> 01:52:38
			to that which is correct and inspiring.
		
01:52:40 --> 01:52:41
			Always remember Taymiyyah.
		
01:52:42 --> 01:52:44
			Ibn Taymiyyah's name is not Ibn Taymiyyah.
		
01:52:45 --> 01:52:47
			His name is Ahmed ibn Abdul Kalim.
		
01:52:48 --> 01:52:48
			However,
		
01:52:49 --> 01:52:51
			they were all attributed to this lady
		
01:52:51 --> 01:52:53
			who used to give reminders
		
01:52:53 --> 01:52:54
			known for her righteousness
		
01:52:55 --> 01:52:57
			And I named my daughter Taymiyyah, may Allah
		
01:52:57 --> 01:52:58
			Azzawajah Preserver,
		
01:52:59 --> 01:53:01
			hoping inshaAllah she'll become righteous.
		
01:53:01 --> 01:53:03
			And then her male offspring will be attributed
		
01:53:03 --> 01:53:05
			to her, inshaAllah ta'ala.
		
01:53:06 --> 01:53:06
			Now,
		
01:53:09 --> 01:53:10
			sisters are in need of that which we're
		
01:53:10 --> 01:53:12
			taking as much as the brothers.
		
01:53:13 --> 01:53:15
			Sometimes your husband is uneducated
		
01:53:16 --> 01:53:18
			and you have to put him straight,
		
01:53:19 --> 01:53:21
			right? You could be his key to Aljannah.
		
01:53:22 --> 01:53:23
			Does that make sense?
		
01:53:24 --> 01:53:25
			I know brothers it can be a little
		
01:53:25 --> 01:53:27
			bit ego touching for a sister telling you
		
01:53:27 --> 01:53:28
			to do what
		
01:53:29 --> 01:53:29
			is right.
		
01:53:32 --> 01:53:33
			It's the truth.
		
01:53:35 --> 01:53:36
			Play.
		
01:53:36 --> 01:53:38
			If it's a thick beard, you have to
		
01:53:38 --> 01:53:38
			watch
		
01:53:39 --> 01:53:40
			the inside and outside. Right?
		
01:53:43 --> 01:53:45
			Towards the outside, catching you out there.
		
01:53:46 --> 01:53:47
			If there's a thin beard you have to
		
01:53:47 --> 01:53:50
			do the outside and also the inside. What
		
01:53:50 --> 01:53:50
			determines
		
01:53:51 --> 01:53:53
			whether my beard is a thick or a
		
01:53:53 --> 01:53:54
			thin beard?
		
01:53:57 --> 01:53:58
			Because he studied before.
		
01:53:59 --> 01:54:00
			I've said in my class before.
		
01:54:03 --> 01:54:06
			Jamil, my beard is the perfect beard for
		
01:54:06 --> 01:54:06
			this example.
		
01:54:07 --> 01:54:08
			Say
		
01:54:09 --> 01:54:10
			before he catches fire.
		
01:54:11 --> 01:54:12
			Like, look at my beard here.
		
01:54:13 --> 01:54:15
			You have a type or a part of
		
01:54:15 --> 01:54:16
			it
		
01:54:16 --> 01:54:18
			where you can see the skin
		
01:54:19 --> 01:54:21
			from behind. Can you see it?
		
01:54:22 --> 01:54:23
			If you can see the skin,
		
01:54:24 --> 01:54:26
			and this is what's considered a thin beard.
		
01:54:27 --> 01:54:29
			And then you have what? The lower part
		
01:54:29 --> 01:54:31
			of it, which is considered thick or thinnest
		
01:54:31 --> 01:54:32
			spot.
		
01:54:34 --> 01:54:36
			Thick. Because you can't see it. Right? Can
		
01:54:36 --> 01:54:36
			you?
		
01:54:37 --> 01:54:37
			No. You can't.
		
01:54:38 --> 01:54:41
			Does that make sense, brothers? If you can
		
01:54:41 --> 01:54:42
			see the skin behind one's bed, it is
		
01:54:42 --> 01:54:43
			considered
		
01:54:44 --> 01:54:45
			thin.
		
01:54:45 --> 01:54:47
			If you can't, it's considered thick.
		
01:54:48 --> 01:54:48
			Brother,
		
01:54:49 --> 01:54:50
			Ahmed, is that a thick or a thin
		
01:54:50 --> 01:54:51
			bed?
		
01:54:51 --> 01:54:53
			Sound bad at all.
		
01:54:54 --> 01:54:55
			Handsome brother.
		
01:54:56 --> 01:54:58
			Babe, let's take another example.
		
01:55:08 --> 01:55:09
			Thick. Our brother here,
		
01:55:10 --> 01:55:12
			he's got a part that is thick and
		
01:55:12 --> 01:55:13
			a part that is thin.
		
01:55:17 --> 01:55:18
			What about your eyebrows?
		
01:55:20 --> 01:55:21
			Likewise, same would reply.
		
01:55:22 --> 01:55:23
			Same would reply.
		
01:55:31 --> 01:55:33
			We mentioned that the face is from here
		
01:55:33 --> 01:55:36
			up till here. Some people have long beards
		
01:55:36 --> 01:55:36
			again.
		
01:55:37 --> 01:55:38
			My beard is a good example of that.
		
01:55:39 --> 01:55:41
			That which comes under your beard sorry,
		
01:55:42 --> 01:55:43
			under your chin.
		
01:55:45 --> 01:55:46
			Do you have to wash
		
01:55:49 --> 01:55:51
			is called that which comes down from the
		
01:55:51 --> 01:55:51
			chin.
		
01:55:52 --> 01:55:55
			Right? According to the majority of the scholars,
		
01:55:55 --> 01:55:58
			it is considered part of the bed that
		
01:55:58 --> 01:55:59
			needs to be washed. But what needs to
		
01:55:59 --> 01:56:00
			be washed? The outside.
		
01:56:01 --> 01:56:02
			It's mandatory.
		
01:56:03 --> 01:56:05
			It is mandatory that you wash
		
01:56:08 --> 01:56:09
			it. Number 2 my brothers and my sisters
		
01:56:09 --> 01:56:10
			is Al Waliadayi,
		
01:56:13 --> 01:56:14
			washing the hands
		
01:56:15 --> 01:56:16
			up to your elbows,
		
01:56:17 --> 01:56:18
			your elbows included.
		
01:56:20 --> 01:56:22
			Where does your hand start?
		
01:56:23 --> 01:56:24
			From here.
		
01:56:25 --> 01:56:26
			Up to the elbows.
		
01:56:28 --> 01:56:30
			From here, up to your elbows. Is that
		
01:56:30 --> 01:56:31
			okay? Alright, brothers?
		
01:56:32 --> 01:56:34
			The tip of your hand up to your
		
01:56:34 --> 01:56:36
			elbows, your elbows included.
		
01:56:39 --> 01:56:40
			What do you normally start with when you
		
01:56:40 --> 01:56:41
			start your wudu?
		
01:56:42 --> 01:56:43
			You wash your hands
		
01:56:43 --> 01:56:45
			and then you rinse your mouth and then
		
01:56:45 --> 01:56:46
			you do your nose and then your face
		
01:56:46 --> 01:56:48
			and whatever have you. And then after the
		
01:56:48 --> 01:56:49
			face, what happens?
		
01:56:50 --> 01:56:51
			You wash your hands.
		
01:56:52 --> 01:56:53
			From where though?
		
01:56:55 --> 01:56:56
			From here?
		
01:56:57 --> 01:56:58
			From
		
01:57:01 --> 01:57:03
			the fingertip brothers
		
01:57:04 --> 01:57:06
			and sisters. It's a very, very common mistake.
		
01:57:08 --> 01:57:09
			You know, when I realized that this is
		
01:57:09 --> 01:57:10
			such a common mistake,
		
01:57:11 --> 01:57:13
			there's a video that I released
		
01:57:14 --> 01:57:15
			demonstrating
		
01:57:15 --> 01:57:16
			this mistake
		
01:57:17 --> 01:57:17
			on Twitter.
		
01:57:19 --> 01:57:20
			Within 2, 3 days, it got over a
		
01:57:20 --> 01:57:22
			quarter of a 1000000 views.
		
01:57:23 --> 01:57:25
			People are commenting, oh, I went to Madrasah
		
01:57:26 --> 01:57:28
			and these ignorant teachers they never taught us
		
01:57:28 --> 01:57:29
			that.
		
01:57:29 --> 01:57:30
			None of you should be referring to your
		
01:57:30 --> 01:57:31
			teachers like that.
		
01:57:33 --> 01:57:34
			They wasted our time.
		
01:57:36 --> 01:57:38
			30 years I've been making all do wrong.
		
01:57:38 --> 01:57:39
			Our teacher never taught us anything.
		
01:57:42 --> 01:57:44
			I remember a very huge personalities being tagged.
		
01:57:44 --> 01:57:45
			Is this right? Is this right?
		
01:57:48 --> 01:57:49
			Right? They're tagging him.
		
01:57:50 --> 01:57:51
			I'm waiting for someone to say something.
		
01:57:56 --> 01:57:57
			But no one said anything.
		
01:57:57 --> 01:58:00
			Right? No one said anything. Shaymi Al Karam,
		
01:58:00 --> 01:58:01
			it went absolutely viral.
		
01:58:02 --> 01:58:02
			How
		
01:58:03 --> 01:58:05
			much of a common mistake this actually is?
		
01:58:06 --> 01:58:08
			Right? So you have to make sure that
		
01:58:08 --> 01:58:09
			you start from
		
01:58:09 --> 01:58:10
			the tip of your hand up to your
		
01:58:10 --> 01:58:13
			elbows, the elbows included and it's a must
		
01:58:13 --> 01:58:14
			otherwise, your
		
01:58:15 --> 01:58:17
			although it's not valid if you continue like
		
01:58:17 --> 01:58:17
			that.
		
01:58:19 --> 01:58:19
			Does that make sense?
		
01:58:20 --> 01:58:22
			Right. Number 3,
		
01:58:23 --> 01:58:24
			you have to make sure that you wipe
		
01:58:24 --> 01:58:25
			your head.
		
01:58:26 --> 01:58:28
			You have to make sure that you wipe
		
01:58:28 --> 01:58:28
			your head.
		
01:58:31 --> 01:58:34
			Earlier we spoke about washing, now it's wiping.
		
01:58:35 --> 01:58:36
			Does that make sense brothers? Wiping.
		
01:58:38 --> 01:58:40
			What is wiping? What did we mention wiping
		
01:58:40 --> 01:58:40
			is?
		
01:58:41 --> 01:58:42
			White hands. So you put your hands under
		
01:58:42 --> 01:58:44
			the tap and then you wipe.
		
01:58:46 --> 01:58:47
			Not wash, wipe.
		
01:58:48 --> 01:58:50
			Some even hold the view that if you
		
01:58:50 --> 01:58:52
			wash it without wiping your head, it's not
		
01:58:52 --> 01:58:54
			valid. But according to the it's And
		
01:58:55 --> 01:58:57
			those who say it's not valid, they have
		
01:58:57 --> 01:58:59
			a point because Allah told you to wipe.
		
01:59:01 --> 01:59:02
			Allah told you to wipe, never told you
		
01:59:02 --> 01:59:03
			to wash. You could have easily told you
		
01:59:03 --> 01:59:04
			that, right?
		
01:59:04 --> 01:59:05
			They didn't.
		
01:59:05 --> 01:59:07
			Some people what they do is
		
01:59:07 --> 01:59:09
			they put their heads on the top.
		
01:59:12 --> 01:59:13
			Or in a swimming pool they put their
		
01:59:13 --> 01:59:14
			heads inside.
		
01:59:18 --> 01:59:20
			So, anyways, we mentioned that you have to
		
01:59:20 --> 01:59:21
			wipe it,
		
01:59:21 --> 01:59:22
			and you have to try and cover the
		
01:59:22 --> 01:59:23
			majority of
		
01:59:25 --> 01:59:27
			the hairs. And you make sure you cover
		
01:59:27 --> 01:59:28
			to your hand, but if there are hairs
		
01:59:28 --> 01:59:29
			that
		
01:59:30 --> 01:59:31
			you left out, don't
		
01:59:32 --> 01:59:34
			your wiping of the head is actually
		
01:59:34 --> 01:59:34
			valid.
		
01:59:37 --> 01:59:39
			Well, come onto the ear because he mentions
		
01:59:39 --> 01:59:40
			it after.
		
01:59:41 --> 01:59:42
			This is now pillar number 3. Pillar number
		
01:59:42 --> 01:59:43
			4,
		
01:59:45 --> 01:59:46
			You have to make sure that you wash
		
01:59:46 --> 01:59:47
			your feet.
		
01:59:47 --> 01:59:48
			You have to make sure that you wash
		
01:59:48 --> 01:59:50
			your whole feet up to your ankles, your
		
01:59:50 --> 01:59:51
			ankles
		
01:59:51 --> 01:59:51
			included.
		
01:59:54 --> 01:59:56
			Ensuring also that the water
		
01:59:56 --> 01:59:58
			reaches in between your toes,
		
02:00:00 --> 02:00:02
			especially if you have chubby toes,
		
02:00:03 --> 02:00:04
			right, which happens
		
02:00:05 --> 02:00:07
			to make sure the water reaches in between.
		
02:00:08 --> 02:00:10
			Do you have to use your hands
		
02:00:11 --> 02:00:14
			when washing your feet? No, you don't. Remember
		
02:00:14 --> 02:00:15
			we said, you have to make sure that
		
02:00:15 --> 02:00:18
			the water flows. So if you now wobble
		
02:00:18 --> 02:00:19
			your feet
		
02:00:19 --> 02:00:21
			under the tap like in these wudukhanas when
		
02:00:21 --> 02:00:23
			you go to the Masjid, which is wobbly.
		
02:00:23 --> 02:00:23
			Right?
		
02:00:24 --> 02:00:24
			Not wobble,
		
02:00:25 --> 02:00:25
			wobbly.
		
02:00:26 --> 02:00:28
			You know, you move your feet under the
		
02:00:28 --> 02:00:28
			tap,
		
02:00:31 --> 02:00:32
			and then the water reaches every part. Is
		
02:00:32 --> 02:00:33
			that sufficient?
		
02:00:34 --> 02:00:36
			Good. It is sufficient.
		
02:00:37 --> 02:00:38
			However,
		
02:00:38 --> 02:00:40
			if the water can't reach
		
02:00:41 --> 02:00:43
			in between your toes except by you using
		
02:00:43 --> 02:00:45
			your hands, in that case, it becomes mandatory
		
02:00:45 --> 02:00:46
			for you to use it.
		
02:00:56 --> 02:00:59
			If you can't fulfill a wajib except by
		
02:00:59 --> 02:00:59
			something,
		
02:00:59 --> 02:01:02
			wajib means something that is mandatory, except by
		
02:01:02 --> 02:01:05
			something that something becomes why did you have
		
02:01:05 --> 02:01:07
			as well? Shasha Khabdu Waheb went through that.
		
02:01:09 --> 02:01:11
			Does that make sense? Like you have to
		
02:01:11 --> 02:01:13
			pray in the Masjid, we just prayed in
		
02:01:13 --> 02:01:14
			Brixton Masjid, Masjid Mutania,
		
02:01:16 --> 02:01:17
			right? Is it mandatory
		
02:01:18 --> 02:01:20
			to carry out the salah in the Masjid?
		
02:01:21 --> 02:01:22
			Yeah. According to Samiyeh,
		
02:01:23 --> 02:01:24
			that's correct for you.
		
02:01:24 --> 02:01:26
			You have to do it in the Masjid.
		
02:01:26 --> 02:01:27
			And you can't get to the Masjid except
		
02:01:27 --> 02:01:29
			by walking. You walking becomes wajib,
		
02:01:30 --> 02:01:32
			becomes mandatory even though generally speaking walking towards
		
02:01:32 --> 02:01:33
			the Mezir is not Wajib.
		
02:01:34 --> 02:01:35
			Does that make sense?
		
02:01:36 --> 02:01:38
			So if you can't fulfill something except buy
		
02:01:38 --> 02:01:41
			something that buy here that something becomes what?
		
02:01:41 --> 02:01:42
			Mandatory.
		
02:01:42 --> 02:01:44
			So in this case, using your fingers making
		
02:01:44 --> 02:01:46
			sure that a water reaches in between becomes
		
02:01:47 --> 02:01:49
			as well if that's the only way that
		
02:01:49 --> 02:01:51
			you can make the water reach there.
		
02:01:52 --> 02:01:53
			Does that make sense?
		
02:01:57 --> 02:01:59
			So these are what 4 pillars that we
		
02:01:59 --> 02:01:59
			have taken
		
02:02:00 --> 02:02:01
			and then He says,
		
02:02:05 --> 02:02:07
			When it comes to your nose
		
02:02:07 --> 02:02:11
			and also your mouth sorry, fem means mouth,
		
02:02:12 --> 02:02:13
			not mouse, mouth.
		
02:02:14 --> 02:02:15
			Alfen means what? Mouth
		
02:02:16 --> 02:02:19
			and means nose, he says make it part
		
02:02:19 --> 02:02:19
			of the face.
		
02:02:21 --> 02:02:22
			This is not an independent pillar,
		
02:02:23 --> 02:02:26
			Right? The nose and the mouth are part
		
02:02:26 --> 02:02:27
			of the face.
		
02:02:28 --> 02:02:30
			So he's basically in other words saying it
		
02:02:30 --> 02:02:33
			is mandatory upon you to rinse your mouth
		
02:02:33 --> 02:02:34
			and to do the instant sharp making sure
		
02:02:34 --> 02:02:37
			that the water goes in your nose. I
		
02:02:37 --> 02:02:38
			want you all to
		
02:02:38 --> 02:02:42
			maybe split your paper into 2 and write
		
02:02:42 --> 02:02:43
			on one side
		
02:02:43 --> 02:02:45
			bare minimum and the other side
		
02:02:46 --> 02:02:48
			that which is more complete.
		
02:02:49 --> 02:02:51
			Knowing the bare minimum, brothers and sisters, will
		
02:02:51 --> 02:02:54
			enable you to tell or to determine
		
02:02:54 --> 02:02:55
			if
		
02:02:57 --> 02:02:57
			one's
		
02:02:58 --> 02:02:59
			is valid or not.
		
02:03:01 --> 02:03:02
			Does that make sense?
		
02:03:03 --> 02:03:03
			Many
		
02:03:04 --> 02:03:07
			elderly think you have to wash each part
		
02:03:07 --> 02:03:09
			of that which needs to be washed like
		
02:03:09 --> 02:03:10
			the face and the hands up to the
		
02:03:10 --> 02:03:12
			elbows, the elbows and grew 3 times. And
		
02:03:12 --> 02:03:13
			if you don't, they look at you as
		
02:03:13 --> 02:03:14
			ignorant.
		
02:03:15 --> 02:03:17
			And it's happened right before my eyes.
		
02:03:18 --> 02:03:20
			My brother's in a rush. He just washes
		
02:03:20 --> 02:03:21
			each one and then the old man is
		
02:03:21 --> 02:03:22
			going crazy on him in the.
		
02:03:27 --> 02:03:28
			So now what is the bare minimum
		
02:03:29 --> 02:03:32
			in washing everything that has been mentioned once
		
02:03:32 --> 02:03:33
			is the bare minimum?
		
02:03:34 --> 02:03:36
			Did the Messenger sallallahu alaihi wa sallam make
		
02:03:36 --> 02:03:38
			wudu like that by just washing it once?
		
02:03:38 --> 02:03:38
			Yes, he did.
		
02:03:41 --> 02:03:43
			Right? Haram ibn al Bukhari,
		
02:03:44 --> 02:03:46
			he chaptered this hadith
		
02:03:49 --> 02:03:49
			making
		
02:03:49 --> 02:03:51
			and just washing it once once.
		
02:03:52 --> 02:03:53
			So it's fine.
		
02:03:53 --> 02:03:55
			However, that which is more complete and more
		
02:03:55 --> 02:03:56
			rewarding
		
02:03:56 --> 02:03:58
			is to do it like
		
02:03:59 --> 02:04:03
			Uthman ibn Affan radhiallahu ta'ala Anhu demonstrated
		
02:04:03 --> 02:04:05
			and the hadith is
		
02:04:06 --> 02:04:09
			washing each part 3 times other than the
		
02:04:09 --> 02:04:11
			head. Of course, you only do that once.
		
02:04:11 --> 02:04:14
			So the bare minimum is doing it once.
		
02:04:15 --> 02:04:17
			Likewise, when it comes to the rinsing of
		
02:04:17 --> 02:04:19
			the mouth. What is the bare minimum when
		
02:04:19 --> 02:04:20
			it comes to mother mother?
		
02:04:23 --> 02:04:24
			Making
		
02:04:25 --> 02:04:27
			the water move inside of your mouth.
		
02:04:29 --> 02:04:31
			Even if it is a slight movement,
		
02:04:32 --> 02:04:33
			you have now covered the bare minimum.
		
02:04:36 --> 02:04:38
			Does that make sense? Even if it is
		
02:04:38 --> 02:04:38
			what?
		
02:04:39 --> 02:04:41
			A slight movement inside of your mouth and
		
02:04:41 --> 02:04:43
			then you spit out, halal, no problem.
		
02:04:43 --> 02:04:45
			As for googling it,
		
02:04:45 --> 02:04:47
			that is more complete, it's a sunnah.
		
02:04:48 --> 02:04:49
			And the fact that I'm saying brothers and
		
02:04:49 --> 02:04:52
			sisters, it's a sunnah, it shouldn't mean that
		
02:04:52 --> 02:04:52
			we take it lightly.
		
02:04:53 --> 02:04:55
			The companions, they did it because it was
		
02:04:55 --> 02:04:57
			a sunnah. Today, we leave it off because
		
02:04:57 --> 02:04:57
			it's a sunnah.
		
02:04:59 --> 02:05:00
			Does that make sense?
		
02:05:01 --> 02:05:03
			Like, what about now when it comes to
		
02:05:03 --> 02:05:04
			sniffing the water up the nose?
		
02:05:05 --> 02:05:07
			I think sniffing water up the nose sounds
		
02:05:07 --> 02:05:08
			a little bit off. Right?
		
02:05:09 --> 02:05:11
			Should I say putting water in the nose?
		
02:05:16 --> 02:05:18
			Even the slightest of water that goes inside
		
02:05:18 --> 02:05:20
			of the nose, you've covered the bare minimum.
		
02:05:21 --> 02:05:22
			Sniffing it up to the top, brothers and
		
02:05:22 --> 02:05:23
			sisters,
		
02:05:25 --> 02:05:26
			is what's sunnah,
		
02:05:27 --> 02:05:29
			making go all the way to the top.
		
02:05:29 --> 02:05:31
			You should do that unless you are fasting,
		
02:05:31 --> 02:05:33
			unless you are fasting,
		
02:05:34 --> 02:05:36
			in that case you've been told not to
		
02:05:36 --> 02:05:36
			do so
		
02:05:42 --> 02:05:43
			And then he says,
		
02:05:47 --> 02:05:48
			when it comes to the ears, make it
		
02:05:48 --> 02:05:50
			part of the head.
		
02:05:51 --> 02:05:53
			So you wiped your head.
		
02:05:53 --> 02:05:55
			You have to make sure that you put,
		
02:05:56 --> 02:05:58
			like this and then the thumb from the
		
02:05:58 --> 02:06:00
			back. You have to make sure that you
		
02:06:00 --> 02:06:01
			do that.
		
02:06:02 --> 02:06:03
			Does that make sense?
		
02:06:04 --> 02:06:05
			So you wipe
		
02:06:07 --> 02:06:09
			and then like that. What
		
02:06:09 --> 02:06:10
			if you're wearing
		
02:06:11 --> 02:06:13
			an imammer like myself,
		
02:06:13 --> 02:06:15
			which goes around your neck?
		
02:06:15 --> 02:06:17
			You have to do the
		
02:06:17 --> 02:06:19
			ayahs. According to the hannah bill is musta
		
02:06:19 --> 02:06:21
			hab, it's a sunnah, and it's not mandatory.
		
02:06:24 --> 02:06:24
			Alhamdulillah.
		
02:06:28 --> 02:06:29
			Does that make sense?
		
02:06:34 --> 02:06:36
			What about if her sister is wearing hijab?
		
02:06:36 --> 02:06:37
			She's outside.
		
02:06:38 --> 02:06:38
			According
		
02:06:39 --> 02:06:40
			to and they are by themselves on this
		
02:06:40 --> 02:06:42
			issue that a woman can wipe on a
		
02:06:42 --> 02:06:43
			hijab.
		
02:06:45 --> 02:06:45
			Right?
		
02:06:46 --> 02:06:48
			A woman can wipe on a hijab. This
		
02:06:48 --> 02:06:50
			is what and some of the other female
		
02:06:50 --> 02:06:52
			companions would do as authentically reported.
		
02:06:53 --> 02:06:54
			So she can wipe over it and I
		
02:06:54 --> 02:06:56
			can wipe over it as well. For me,
		
02:06:56 --> 02:06:56
			it's
		
02:06:57 --> 02:06:58
			sunnah, and for them, likewise.
		
02:07:00 --> 02:07:01
			Right. For them, likewise.
		
02:07:03 --> 02:07:04
			Taib,
		
02:07:04 --> 02:07:07
			we talked about the man's hair. What if
		
02:07:07 --> 02:07:08
			he has long hair up to his shoulders?
		
02:07:09 --> 02:07:11
			And, likewise, his sister, she has long hair
		
02:07:11 --> 02:07:12
			up to her shoulders.
		
02:07:19 --> 02:07:20
			Wipe up to here.
		
02:07:21 --> 02:07:22
			Wipe up to
		
02:07:23 --> 02:07:23
			here.
		
02:07:24 --> 02:07:26
			Anything more than that is not required.
		
02:07:27 --> 02:07:28
			Right?
		
02:07:33 --> 02:07:35
			He started from here
		
02:07:36 --> 02:07:38
			all the way up until his neck,
		
02:07:39 --> 02:07:41
			all the way up until his neck.
		
02:07:42 --> 02:07:43
			That's
		
02:07:43 --> 02:07:46
			the bare minimum. To come back up is
		
02:07:46 --> 02:07:49
			what the messenger salariah wasalam also done
		
02:07:49 --> 02:07:50
			and this is
		
02:07:50 --> 02:07:52
			a practice of his, which you should do
		
02:07:52 --> 02:07:53
			from time to time.
		
02:07:54 --> 02:07:56
			I know someone's probably gonna ask, is it
		
02:07:56 --> 02:07:58
			sooner not to wipe the neck? Is that
		
02:07:58 --> 02:07:59
			what you wanted to ask?
		
02:08:01 --> 02:08:02
			Like, come on to your question.
		
02:08:02 --> 02:08:03
			And
		
02:08:03 --> 02:08:05
			the say you wipe the neck.
		
02:08:07 --> 02:08:09
			And some of you guys may turn around
		
02:08:09 --> 02:08:11
			and say you guys are doing bitter,
		
02:08:12 --> 02:08:14
			because a big fiasco in the.
		
02:08:17 --> 02:08:19
			Here, the nation states, brothers and sisters,
		
02:08:20 --> 02:08:21
			started from here and went all the way
		
02:08:21 --> 02:08:22
			down to the neck.
		
02:08:24 --> 02:08:26
			I don't have an evidence now?
		
02:08:31 --> 02:08:33
			According to the majority of the scholars, the
		
02:08:33 --> 02:08:34
			neck is of 2 types.
		
02:08:35 --> 02:08:36
			A part of the neck that is connected
		
02:08:36 --> 02:08:39
			to your head. Agreed? Everyone touch your
		
02:08:43 --> 02:08:44
			part of your head is connected to the
		
02:08:44 --> 02:08:45
			neck. Right?
		
02:08:45 --> 02:08:46
			That needs to be
		
02:08:46 --> 02:08:48
			wiped and then there's a part that isn't.
		
02:08:49 --> 02:08:50
			It's right here.
		
02:08:50 --> 02:08:52
			But what I want you guys to understand,
		
02:08:52 --> 02:08:54
			my brothers and my sisters, is this view
		
02:08:54 --> 02:08:56
			didn't just come out of nowhere. Agreed?
		
02:08:57 --> 02:08:59
			That Hanafi is just, you know what?
		
02:09:00 --> 02:09:01
			Wake up one day and said, this is
		
02:09:01 --> 02:09:03
			what we're going to do. As some brothers,
		
02:09:03 --> 02:09:04
			they
		
02:09:04 --> 02:09:06
			make it out to be.
		
02:09:06 --> 02:09:07
			This at least
		
02:09:08 --> 02:09:10
			teaches you to be open minded.
		
02:09:11 --> 02:09:12
			Ask.
		
02:09:13 --> 02:09:14
			Don't just rush to saying
		
02:09:15 --> 02:09:16
			that's a big statement.
		
02:09:29 --> 02:09:31
			Right, who tries to
		
02:09:33 --> 02:09:34
			speak ill of him even when it comes
		
02:09:34 --> 02:09:35
			to his Fiqh.
		
02:09:37 --> 02:09:39
			Anyways, that's maybe another time we
		
02:09:40 --> 02:09:42
			will talk more about InshaAllah Ta'ala.
		
02:09:44 --> 02:09:46
			Number 5 brothers and sisters, Tarteeb,
		
02:09:47 --> 02:09:49
			it has to be done in order,
		
02:09:50 --> 02:09:52
			it has to be done in order. You
		
02:09:52 --> 02:09:54
			can't just decide, you know what? Let me
		
02:09:54 --> 02:09:55
			wash my feet and then I'm going to,
		
02:09:57 --> 02:09:58
			do the face and then I'm going to
		
02:09:58 --> 02:09:59
			do the hands and I'm gonna come back.
		
02:09:59 --> 02:10:01
			It has to be done in order. What's
		
02:10:01 --> 02:10:03
			my evidence for it? Allah Subhanahu Wa Ta'ala
		
02:10:03 --> 02:10:04
			in the Quran said
		
02:10:09 --> 02:10:11
			Allah mentions wash the face,
		
02:10:11 --> 02:10:14
			wash the hands, then wipe the head, and
		
02:10:14 --> 02:10:15
			then wash the feet.
		
02:10:16 --> 02:10:17
			The fact that
		
02:10:18 --> 02:10:20
			something that needs to be wiped is being
		
02:10:20 --> 02:10:21
			sandwiched by that which needs to be washed,
		
02:10:21 --> 02:10:23
			the only thing that was done intentionally by
		
02:10:23 --> 02:10:23
			Allah
		
02:10:25 --> 02:10:26
			Otherwise, he could have mentioned all the things
		
02:10:26 --> 02:10:28
			that needs to be washed on one side
		
02:10:28 --> 02:10:29
			and then
		
02:10:30 --> 02:10:31
			wipe your head.
		
02:10:31 --> 02:10:33
			Does that make sense? So it needs to
		
02:10:33 --> 02:10:34
			be done in order.
		
02:10:35 --> 02:10:37
			And the messenger of Allah always done in
		
02:10:37 --> 02:10:38
			order, has it ever been reported that he
		
02:10:38 --> 02:10:39
			will start from his feet and then he
		
02:10:39 --> 02:10:40
			would go back up?
		
02:10:41 --> 02:10:43
			No. So it has to be done in
		
02:10:43 --> 02:10:43
			order.
		
02:10:44 --> 02:10:46
			Does that make sense, brothers and sisters?
		
02:10:50 --> 02:10:50
			Play.
		
02:10:53 --> 02:10:54
			Number 6,
		
02:10:56 --> 02:10:58
			it has to be done in quick succession.
		
02:10:58 --> 02:11:00
			You're washing your face, you get a phone
		
02:11:00 --> 02:11:02
			call from your American auntie across the pond
		
02:11:02 --> 02:11:03
			on FaceTime.
		
02:11:03 --> 02:11:05
			For 15 minutes, you're speaking to her on
		
02:11:05 --> 02:11:06
			the phone.
		
02:11:06 --> 02:11:08
			After you're done, what happens? He starts washing
		
02:11:08 --> 02:11:10
			his hands. Yes, sir?
		
02:11:11 --> 02:11:12
			He has to be done in quick succession.
		
02:11:12 --> 02:11:13
			Then what determines
		
02:11:14 --> 02:11:16
			something being done in quick succession?
		
02:11:19 --> 02:11:19
			Payid?
		
02:11:22 --> 02:11:24
			If the stage before that dries
		
02:11:25 --> 02:11:27
			on a normal temperate
		
02:11:29 --> 02:11:30
			environment
		
02:11:32 --> 02:11:34
			or weather, whatever you wanna call it.
		
02:11:35 --> 02:11:36
			It could be extremely hot
		
02:11:37 --> 02:11:39
			as you're making with everything is becoming dry,
		
02:11:39 --> 02:11:40
			like in Saudi Arabia.
		
02:11:40 --> 02:11:41
			By the time you get into the misery,
		
02:11:41 --> 02:11:42
			you're already dry.
		
02:11:44 --> 02:11:46
			And you make on the courtyard by the
		
02:11:46 --> 02:11:48
			time you get into the misery on a
		
02:11:48 --> 02:11:49
			very hot day, it's already dry.
		
02:11:50 --> 02:11:51
			So we're talking about this
		
02:11:52 --> 02:11:54
			on a normal temperature day,
		
02:11:55 --> 02:11:55
			right,
		
02:11:56 --> 02:11:57
			a room that you're in,
		
02:11:57 --> 02:12:00
			that's already not become dry. Some make sense?
		
02:12:00 --> 02:12:02
			Or maybe on a very cold night,
		
02:12:03 --> 02:12:04
			if you make also maybe an hour's time,
		
02:12:04 --> 02:12:06
			you'll only become dry.
		
02:12:07 --> 02:12:08
			Some make sense? So you have to do
		
02:12:08 --> 02:12:10
			it in quick succession.
		
02:12:10 --> 02:12:12
			These are 6 pillars brothers
		
02:12:12 --> 02:12:15
			and sisters. What I think is important I
		
02:12:15 --> 02:12:16
			mentioned now is
		
02:12:17 --> 02:12:18
			if one doubts
		
02:12:19 --> 02:12:20
			as to whether he's done one of these
		
02:12:20 --> 02:12:21
			pillars
		
02:12:22 --> 02:12:24
			and I never mentioned this before when I
		
02:12:24 --> 02:12:25
			taught another
		
02:12:26 --> 02:12:28
			While he's making the he's doubting, have I
		
02:12:28 --> 02:12:29
			done the face? Have I not done it?
		
02:12:29 --> 02:12:30
			What should he do?
		
02:12:31 --> 02:12:32
			He goes and restarts.
		
02:12:34 --> 02:12:35
			Does that make sense? He restarts.
		
02:12:38 --> 02:12:39
			After you finish with that
		
02:12:40 --> 02:12:41
			although,
		
02:12:41 --> 02:12:43
			you begin to doubt, did I do it,
		
02:12:43 --> 02:12:43
			did I not?
		
02:12:49 --> 02:12:51
			The principle is
		
02:13:00 --> 02:13:03
			The doubts that arise after having finished that
		
02:13:03 --> 02:13:04
			act of worship,
		
02:13:05 --> 02:13:05
			right,
		
02:13:06 --> 02:13:08
			must be dismissed. You can cast it to
		
02:13:08 --> 02:13:09
			the side, cast that doubt away.
		
02:13:11 --> 02:13:12
			Does that make sense?
		
02:13:16 --> 02:13:19
			Likewise brothers and sisters, if one is suffering
		
02:13:19 --> 02:13:20
			from a lot of doubts
		
02:13:22 --> 02:13:24
			this is very very important
		
02:13:24 --> 02:13:27
			very very important very common question. Isn't this
		
02:13:27 --> 02:13:29
			all? People are always asking, I suffer from
		
02:13:30 --> 02:13:31
			the principle is brothers and sisters and I
		
02:13:31 --> 02:13:33
			want everyone to write this down because people
		
02:13:33 --> 02:13:34
			are in need of this information,
		
02:13:35 --> 02:13:35
			right.
		
02:13:40 --> 02:13:41
			Which means,
		
02:13:42 --> 02:13:43
			you know, when we make order, we have
		
02:13:43 --> 02:13:45
			to make sure that we've done it properly.
		
02:13:45 --> 02:13:45
			Right?
		
02:13:45 --> 02:13:47
			We have to ensure that it's done properly.
		
02:13:48 --> 02:13:51
			That person who's suffering from he doesn't take
		
02:13:51 --> 02:13:52
			these steps.
		
02:13:52 --> 02:13:54
			Make get out of the toilet.
		
02:13:56 --> 02:13:58
			And if it means that we pull him
		
02:13:58 --> 02:13:58
			out,
		
02:13:58 --> 02:13:59
			we do so.
		
02:14:01 --> 02:14:03
			Well, my brothers, it's such a sad reality.
		
02:14:04 --> 02:14:07
			There are people who walk into the toilet,
		
02:14:07 --> 02:14:08
			into the bathroom
		
02:14:09 --> 02:14:10
			half an hour before fajr. And you know
		
02:14:10 --> 02:14:12
			by the time they get out, do you
		
02:14:12 --> 02:14:12
			know when that is?
		
02:14:13 --> 02:14:15
			After the sun has risen.
		
02:14:17 --> 02:14:18
			Only then they come out of the bathroom,
		
02:14:18 --> 02:14:20
			it is a marath, it is a sickness,
		
02:14:20 --> 02:14:22
			may Allah cure the Muslim in from that.
		
02:14:23 --> 02:14:24
			There was a brother, subhanallah.
		
02:14:25 --> 02:14:27
			His parents called me and they were like,
		
02:14:27 --> 02:14:28
			we have this issue with him. His wife
		
02:14:28 --> 02:14:30
			was going through a lot as well because
		
02:14:30 --> 02:14:32
			of this difficulty or this problem that he
		
02:14:32 --> 02:14:32
			had.
		
02:14:33 --> 02:14:36
			I remember taking him to Mas'id Qubah.
		
02:14:37 --> 02:14:39
			It's exactly what I mentioned. He spent hours
		
02:14:39 --> 02:14:40
			in the toilet.
		
02:14:41 --> 02:14:43
			I took him into the toilet and I
		
02:14:43 --> 02:14:44
			made him make wudu.
		
02:14:46 --> 02:14:47
			And he keeps saying to me, I don't
		
02:14:47 --> 02:14:49
			think I've done it and this brother has
		
02:14:49 --> 02:14:52
			done it extremely well. But Shaitan is whispering.
		
02:14:52 --> 02:14:56
			Shaitan is telling him probably your trousers are
		
02:14:56 --> 02:14:59
			impure, you know, some discharge has come out
		
02:14:59 --> 02:15:00
			giving him wasaus.
		
02:15:02 --> 02:15:04
			He made it once and I pulled him
		
02:15:04 --> 02:15:04
			out of the toilet.
		
02:15:05 --> 02:15:07
			It wasn't a toilet, it was the.
		
02:15:08 --> 02:15:10
			Right? Pulled him out of the bathroom.
		
02:15:11 --> 02:15:14
			I take him to missus Khobar. Missus Khobar
		
02:15:14 --> 02:15:15
			right in front of praying outside because of
		
02:15:15 --> 02:15:17
			corona period at the time. You need a
		
02:15:17 --> 02:15:18
			mask to get in and I don't think
		
02:15:18 --> 02:15:20
			we had mask. Prayed outside.
		
02:15:20 --> 02:15:22
			I'm telling him to start your prayer and
		
02:15:22 --> 02:15:23
			he keeps telling me no I'm not in
		
02:15:23 --> 02:15:25
			the correct state to be praying.
		
02:15:26 --> 02:15:28
			And me and him are going back and
		
02:15:28 --> 02:15:30
			forth. Everybody knows what's happening. Tell you guys
		
02:15:30 --> 02:15:32
			something funny. Guess who walked past?
		
02:15:32 --> 02:15:34
			Sheikh Adil Khalifi,
		
02:15:35 --> 02:15:37
			and he started shouting us, what are you
		
02:15:37 --> 02:15:38
			guys doing?
		
02:15:39 --> 02:15:40
			Pray.
		
02:15:42 --> 02:15:43
			I'm like, Sheikh only knew what I'm doing
		
02:15:43 --> 02:15:44
			here.
		
02:15:46 --> 02:15:48
			And then the shaykh has walked into the
		
02:15:48 --> 02:15:48
			visit.
		
02:15:50 --> 02:15:51
			We stood there up until
		
02:15:52 --> 02:15:54
			I felt extremely embarrassed that the shaykh had
		
02:15:54 --> 02:15:55
			to shout out.
		
02:15:56 --> 02:15:58
			It's a sickness that people are suffering from.
		
02:16:01 --> 02:16:03
			He doesn't check as to whether he's done
		
02:16:03 --> 02:16:06
			it properly. Makes food and gets out.
		
02:16:07 --> 02:16:09
			Does that make sense? You can have your
		
02:16:09 --> 02:16:10
			5 minute break Insha'Allah
		
02:16:11 --> 02:16:12
			5 minute break.
		
02:16:26 --> 02:16:28
			This is now the 3rd sitting
		
02:16:31 --> 02:16:32
			on the poem of
		
02:16:33 --> 02:16:35
			Anadul Al Bayin, which is a 50 line
		
02:16:35 --> 02:16:37
			poem authored by our Sheikh Aamil Bahajat.
		
02:16:41 --> 02:16:43
			In the previous sitting brothers and sisters we
		
02:16:43 --> 02:16:43
			spoke about
		
02:16:44 --> 02:16:45
			the Forud,
		
02:16:45 --> 02:16:47
			the pillars of the Urdoo
		
02:16:48 --> 02:16:50
			We mentioned that there are 6 pillars,
		
02:16:51 --> 02:16:53
			number 1, the face including
		
02:16:54 --> 02:16:56
			the mouth and likewise the nose, number 2,
		
02:16:56 --> 02:16:56
			the hands,
		
02:16:57 --> 02:16:59
			Starting from the tip of your hand all
		
02:16:59 --> 02:17:00
			the way up to your elbows, the elbows
		
02:17:00 --> 02:17:01
			included.
		
02:17:02 --> 02:17:05
			Number 3, wiping the head. Number 4, washing
		
02:17:05 --> 02:17:07
			the feet up to the ankles, the ankles
		
02:17:07 --> 02:17:07
			included.
		
02:17:08 --> 02:17:09
			Number 5
		
02:17:11 --> 02:17:12
			is what?
		
02:17:13 --> 02:17:14
			It has to be done in order number
		
02:17:14 --> 02:17:15
			6.
		
02:17:16 --> 02:17:17
			It has to be done in quick succession
		
02:17:17 --> 02:17:19
			and we forgot to mention, when wiping the
		
02:17:19 --> 02:17:20
			head you also have to
		
02:17:21 --> 02:17:22
			wipe the ears.
		
02:17:22 --> 02:17:23
			A very important
		
02:17:24 --> 02:17:25
			point I would normally mention is,
		
02:17:26 --> 02:17:28
			what happens if you leave off even a
		
02:17:28 --> 02:17:29
			little bit?
		
02:17:30 --> 02:17:31
			Are you excused?
		
02:17:32 --> 02:17:34
			Let's just say it's the size of a
		
02:17:34 --> 02:17:35
			nail that you've left off
		
02:17:36 --> 02:17:38
			on your feet for example in washing.
		
02:17:39 --> 02:17:40
			There is a hadith
		
02:17:46 --> 02:17:48
			hadith There was a man
		
02:17:49 --> 02:17:53
			who after making wudu left the size of
		
02:17:53 --> 02:17:55
			a nail on his feet.
		
02:17:56 --> 02:17:57
			What did the Messenger sallallahu alaihi wa sallam
		
02:17:57 --> 02:17:59
			tell him to do? Irjat Fasil Wudha, go
		
02:17:59 --> 02:18:01
			back and perfect you wudha.
		
02:18:02 --> 02:18:04
			So you can't even leave a little bit,
		
02:18:05 --> 02:18:06
			Right? And this is also evidence
		
02:18:08 --> 02:18:09
			for removing
		
02:18:09 --> 02:18:10
			anything
		
02:18:10 --> 02:18:13
			that is going to prevent the water from
		
02:18:13 --> 02:18:14
			reaching
		
02:18:14 --> 02:18:16
			that which needs to be washed.
		
02:18:17 --> 02:18:19
			Here he left of only what? The size
		
02:18:19 --> 02:18:20
			of an ear,
		
02:18:20 --> 02:18:22
			let alone a woman who covers the whole
		
02:18:22 --> 02:18:23
			face,
		
02:18:24 --> 02:18:25
			right, with makeup.
		
02:18:27 --> 02:18:29
			So that's extremely important. Likewise, when it comes
		
02:18:29 --> 02:18:30
			to the face, the hands, anything that is
		
02:18:30 --> 02:18:32
			left off, right, you would have to go
		
02:18:32 --> 02:18:33
			back.
		
02:18:35 --> 02:18:37
			Then he goes on to say,
		
02:18:43 --> 02:18:45
			He now speaks about the Wajibat, we've already
		
02:18:45 --> 02:18:48
			covered now the pillars, right? Pillars is that
		
02:18:48 --> 02:18:50
			which you must come with, You leave it
		
02:18:50 --> 02:18:52
			off unintentionally, you still have to come with
		
02:18:52 --> 02:18:53
			it. Right?
		
02:18:54 --> 02:18:56
			And likewise, if you leave it intentionally,
		
02:18:56 --> 02:18:57
			it is invalid.
		
02:18:58 --> 02:19:00
			Now he speaks about wajib.
		
02:19:01 --> 02:19:03
			The term wajib and also fard could be
		
02:19:03 --> 02:19:04
			seen as synonymous.
		
02:19:06 --> 02:19:08
			As Hafid Al Hakimir Ahmed Sallallahu Alaihi mentioned
		
02:19:14 --> 02:19:17
			Like synonyms, this is how it's normally used.
		
02:19:17 --> 02:19:20
			However, the Hanabi La when it comes to
		
02:19:20 --> 02:19:23
			the aspects of the UHdo they classify differently.
		
02:19:23 --> 02:19:25
			Fard is something and I've already explained
		
02:19:25 --> 02:19:28
			what entails it to be Fard and then
		
02:19:28 --> 02:19:29
			you also have that which is Wajib.
		
02:19:31 --> 02:19:33
			Wajib when you translate it means mandatory.
		
02:19:34 --> 02:19:35
			He has to say Bismillah
		
02:19:36 --> 02:19:37
			at the beginning,
		
02:19:39 --> 02:19:40
			He has to say Bismillahi
		
02:19:41 --> 02:19:42
			at the beginning,
		
02:19:42 --> 02:19:45
			this is considered or known as the Tismiyan.
		
02:19:46 --> 02:19:48
			According to Al Hanabr you have to say
		
02:19:48 --> 02:19:48
			what?
		
02:19:49 --> 02:19:50
			Bismillah at the beginning.
		
02:19:51 --> 02:19:53
			And I have a number of evidences, mainly
		
02:19:53 --> 02:19:54
			3 hadith.
		
02:19:54 --> 02:19:56
			The first hadith is when the Prophet Sallallahu
		
02:19:56 --> 02:19:57
			Alaihi Wasallam, he said
		
02:20:01 --> 02:20:03
			No for the one who doesn't mention the
		
02:20:03 --> 02:20:04
			name of Allah.
		
02:20:06 --> 02:20:09
			And this narration was authenticated by
		
02:20:10 --> 02:20:11
			Ibn Kathir,
		
02:20:12 --> 02:20:13
			Al Bukhari,
		
02:20:15 --> 02:20:16
			Al Iraqi,
		
02:20:17 --> 02:20:18
			also
		
02:20:19 --> 02:20:22
			Sheikh Al Baniyah Muhammaduallahi Alaihi and Adalunim.
		
02:20:22 --> 02:20:24
			Ibnutaym likewise.
		
02:20:24 --> 02:20:26
			They authenticated his narration.
		
02:20:28 --> 02:20:29
			Right? I know there's a lot of discussion
		
02:20:30 --> 02:20:32
			with regards to his authenticity however, this is
		
02:20:32 --> 02:20:34
			one of 3 Hadith that they use to
		
02:20:34 --> 02:20:35
			say it is Wajib
		
02:20:35 --> 02:20:37
			and Hanabi La Art of the form of
		
02:20:37 --> 02:20:38
			Lahib they are by themselves on this issue
		
02:20:38 --> 02:20:40
			and it is the Sabah
		
02:20:40 --> 02:20:41
			position
		
02:20:41 --> 02:20:42
			either way
		
02:20:42 --> 02:20:45
			right, it is something that a Messenger Sallallahu
		
02:20:45 --> 02:20:47
			Alaihi Wasallam done based on these narrations
		
02:20:47 --> 02:20:49
			that shouldn't be left off.
		
02:20:50 --> 02:20:51
			Taib,
		
02:20:51 --> 02:20:52
			you
		
02:20:53 --> 02:20:55
			remember halfway through that you forgot to say
		
02:20:55 --> 02:20:56
			it, what should you do?
		
02:20:58 --> 02:20:58
			Restart.
		
02:20:59 --> 02:21:01
			And this is the safe of you in
		
02:21:01 --> 02:21:01
			the mid hub.
		
02:21:02 --> 02:21:03
			Have you remember after
		
02:21:04 --> 02:21:07
			that you didn't do it? You actually know
		
02:21:07 --> 02:21:08
			that you didn't do it. We're not talking
		
02:21:08 --> 02:21:10
			about all he's doubting. We're talking about he
		
02:21:10 --> 02:21:11
			did not do it.
		
02:21:12 --> 02:21:13
			What does he have to do?
		
02:21:15 --> 02:21:15
			Does he have to restart?
		
02:21:17 --> 02:21:19
			This is now the difference between and that
		
02:21:19 --> 02:21:20
			which is worship.
		
02:21:21 --> 02:21:22
			You can see
		
02:21:23 --> 02:21:25
			it is lighter upon the soul.
		
02:21:27 --> 02:21:27
			Right?
		
02:21:28 --> 02:21:31
			They are more easygoing with regards to it,
		
02:21:31 --> 02:21:33
			and this is what is considered wajib.
		
02:21:34 --> 02:21:36
			He doesn't have to restart as opposed to
		
02:21:36 --> 02:21:37
			if he remembered, oh, I didn't do my
		
02:21:37 --> 02:21:39
			face, he would have to restart which is
		
02:21:39 --> 02:21:40
			a pillar.
		
02:21:40 --> 02:21:42
			Like the second Wajib that he mentioned here
		
02:21:42 --> 02:21:43
			is
		
02:21:48 --> 02:21:49
			washing your hands,
		
02:21:50 --> 02:21:52
			washing your hands after waking up from a
		
02:21:52 --> 02:21:53
			night sleep,
		
02:21:54 --> 02:21:55
			Washing your hands
		
02:21:56 --> 02:21:58
			after waking up from the night sleep.
		
02:21:58 --> 02:22:00
			Here they specifically mention a night sleep.
		
02:22:09 --> 02:22:11
			When you wake up from your night sleep
		
02:22:13 --> 02:22:15
			sorry. He didn't say nicely, he says, say
		
02:22:16 --> 02:22:16
			from his sleep,
		
02:22:18 --> 02:22:20
			right, then let him not dip his hands
		
02:22:20 --> 02:22:21
			inside of the bucket of water,
		
02:22:24 --> 02:22:27
			right, only after washing it thrice
		
02:22:28 --> 02:22:29
			because you don't know
		
02:22:31 --> 02:22:33
			to hear the term Bata, Baituta.
		
02:22:35 --> 02:22:36
			Not actually
		
02:22:41 --> 02:22:43
			He doesn't know where his hands,
		
02:22:45 --> 02:22:47
			he doesn't know where his hands were throughout
		
02:22:47 --> 02:22:49
			the night. He didn't know where it was,
		
02:22:50 --> 02:22:51
			if I want to be honest.
		
02:22:53 --> 02:22:55
			Right? And here the term that is being
		
02:22:55 --> 02:22:57
			used is he doesn't know where his where
		
02:22:57 --> 02:22:59
			his hands were throughout the night. And because
		
02:22:59 --> 02:23:01
			of that, they said the night sleep.
		
02:23:01 --> 02:23:03
			Even though the same could be mentioned about
		
02:23:04 --> 02:23:06
			the, the morning siesta or
		
02:23:07 --> 02:23:09
			the afternoon sleep and so on and so
		
02:23:09 --> 02:23:10
			forth. Anyways, point of the matter here is
		
02:23:10 --> 02:23:12
			Hanabi that they say the night sleep.
		
02:23:13 --> 02:23:15
			Don't dip it inside. You have to wash
		
02:23:15 --> 02:23:16
			it 3 times,
		
02:23:17 --> 02:23:18
			and only then you can dip your hands
		
02:23:18 --> 02:23:19
			inside of the water.
		
02:23:21 --> 02:23:23
			Today, we don't have buckets in many places
		
02:23:23 --> 02:23:25
			that we use. We have taps.
		
02:23:27 --> 02:23:29
			Right, and normally at the beginning of the
		
02:23:29 --> 02:23:30
			wudu you wash it 3 times
		
02:23:31 --> 02:23:32
			so does it now become 6?
		
02:23:36 --> 02:23:38
			You can combine the intention. Hadam al Islam
		
02:23:38 --> 02:23:39
			be at tadahulfilibadat.
		
02:23:41 --> 02:23:43
			Right? Where you have what? Acts of worship
		
02:23:44 --> 02:23:47
			overlapping with one another, but because they are
		
02:23:47 --> 02:23:49
			very similar, Sharia makes it easy.
		
02:23:49 --> 02:23:50
			A little bit like, you know, when you
		
02:23:50 --> 02:23:51
			have a shower,
		
02:23:52 --> 02:23:53
			make the intention
		
02:23:55 --> 02:23:57
			of removing the major spiritual impurity
		
02:23:57 --> 02:23:58
			and also
		
02:23:59 --> 02:24:00
			you wanna make wudu.
		
02:24:01 --> 02:24:03
			Overlap it with one another as long as
		
02:24:03 --> 02:24:05
			you make the intention it's fine. Here likewise
		
02:24:05 --> 02:24:06
			you make the intention.
		
02:24:06 --> 02:24:08
			Normally you would wash your hands 3 times
		
02:24:08 --> 02:24:09
			and also now because you woke up from
		
02:24:09 --> 02:24:11
			a night sleep you have to wash your
		
02:24:11 --> 02:24:13
			hands 3 times, it is Wajib.
		
02:24:13 --> 02:24:15
			Make the intention of doing it together and
		
02:24:15 --> 02:24:18
			Insha'Allah it should cover that which is required.
		
02:24:20 --> 02:24:21
			It should cover that which is required.
		
02:24:21 --> 02:24:23
			I hope that makes sense insha'Allah ta'ala.
		
02:24:24 --> 02:24:25
			Let's
		
02:24:26 --> 02:24:27
			move on to
		
02:24:27 --> 02:24:29
			that which breaks your wudu
		
02:24:30 --> 02:24:32
			and it gets very interesting here.
		
02:25:02 --> 02:25:03
			Good.
		
02:25:05 --> 02:25:06
			It says, that
		
02:25:07 --> 02:25:09
			which is going to break your is,
		
02:25:12 --> 02:25:13
			as he mentions 8 things.
		
02:25:15 --> 02:25:16
			The first thing my brothers and my sisters
		
02:25:16 --> 02:25:17
			is
		
02:25:24 --> 02:25:27
			Anything that comes out of the 2 passageways,
		
02:25:28 --> 02:25:29
			whether it is the front
		
02:25:30 --> 02:25:31
			or the back,
		
02:25:32 --> 02:25:34
			anything that comes out,
		
02:25:35 --> 02:25:37
			whether this is something like normal or abnormal.
		
02:25:41 --> 02:25:42
			Some of you guys are giggling, why you
		
02:25:42 --> 02:25:43
			guys giggling?
		
02:25:43 --> 02:25:46
			Whether it's normal or abnormal, does it happen?
		
02:25:46 --> 02:25:47
			Yes brothers
		
02:25:47 --> 02:25:48
			and sisters.
		
02:25:49 --> 02:25:51
			I was one time asked a question,
		
02:25:51 --> 02:25:52
			the mother was saying
		
02:25:53 --> 02:25:55
			she took the young child to the GP
		
02:25:55 --> 02:25:57
			and then a worm came out of his
		
02:25:57 --> 02:25:57
			backside.
		
02:25:59 --> 02:26:00
			The reason why she took him is because
		
02:26:00 --> 02:26:01
			he felt
		
02:26:02 --> 02:26:03
			a huge
		
02:26:04 --> 02:26:04
			discomfort
		
02:26:06 --> 02:26:08
			when sitting down and perhaps maybe because of
		
02:26:08 --> 02:26:10
			this worm that enters inside of it. David,
		
02:26:10 --> 02:26:11
			the worm came out. Does it break his
		
02:26:11 --> 02:26:12
			wallow?
		
02:26:13 --> 02:26:15
			Is it something that came out?
		
02:26:16 --> 02:26:18
			Yes. It is. Whether it's normal or abnormal.
		
02:26:19 --> 02:26:20
			You decided to eat
		
02:26:22 --> 02:26:24
			a small stone for whatever reason
		
02:26:25 --> 02:26:27
			and then it came out
		
02:26:28 --> 02:26:29
			even if it is not
		
02:26:30 --> 02:26:32
			accompanied with any feces, does it break it?
		
02:26:33 --> 02:26:35
			Yes. It does. But it's normal or abnormal.
		
02:26:36 --> 02:26:38
			I'm going to mention this example, you guys
		
02:26:38 --> 02:26:39
			are probably going to laugh.
		
02:26:40 --> 02:26:42
			But I mentioned it many, many times
		
02:26:43 --> 02:26:45
			due to the nature of who is attending
		
02:26:45 --> 02:26:45
			the class.
		
02:26:46 --> 02:26:48
			It may well be brothers and sisters
		
02:26:49 --> 02:26:50
			that once smuggles drugs.
		
02:26:52 --> 02:26:53
			Does it happen?
		
02:26:54 --> 02:26:56
			Babe and he prays at the same time.
		
02:26:56 --> 02:26:58
			Is that again possible? Without the shadow of
		
02:26:58 --> 02:26:59
			a doubt.
		
02:27:00 --> 02:27:01
			Allah, we had a brother who went on
		
02:27:01 --> 02:27:02
			Umrah with us.
		
02:27:03 --> 02:27:05
			He was running the drug dealing industry in
		
02:27:05 --> 02:27:06
			East London.
		
02:27:08 --> 02:27:10
			He might be moving drugs from a to
		
02:27:10 --> 02:27:11
			b, but when the time of the salaiah
		
02:27:11 --> 02:27:13
			is, he stops the car, takes out his
		
02:27:13 --> 02:27:14
			sujada from the backstuffed sprayer.
		
02:27:18 --> 02:27:18
			Does that make sense?
		
02:27:20 --> 02:27:22
			They say at least 3 non Muslims became
		
02:27:22 --> 02:27:24
			Muslim because of that. They're like, this guy
		
02:27:24 --> 02:27:26
			doesn't get arrested. There must be something there.
		
02:27:27 --> 02:27:28
			Maybe because he prays.
		
02:27:32 --> 02:27:33
			You guys with me?
		
02:27:35 --> 02:27:37
			SubhanAllah, a couple of them became Muslims and
		
02:27:37 --> 02:27:39
			he never left of the salaham perhaps maybe
		
02:27:39 --> 02:27:41
			because of that Allah guided him.
		
02:27:42 --> 02:27:43
			What does Allah say?
		
02:27:43 --> 02:27:44
			And
		
02:27:44 --> 02:27:46
			if Hashayee wa mumqah, the salaam removes the
		
02:27:46 --> 02:27:47
			filth and evil from your life. I don't
		
02:27:47 --> 02:27:49
			care if you are a prostitute that's working
		
02:27:49 --> 02:27:50
			in a brothel
		
02:27:51 --> 02:27:53
			or a drug dealer or a murderer. I
		
02:27:53 --> 02:27:55
			don't care what sin that you're doing.
		
02:27:56 --> 02:27:58
			The salah is there to better you.
		
02:27:58 --> 02:28:00
			Shaitan whispers and says
		
02:28:01 --> 02:28:02
			this is extremely hypocritical,
		
02:28:03 --> 02:28:05
			right? Shouldn't be doing that. How can you
		
02:28:05 --> 02:28:07
			pray and you're so impure?
		
02:28:08 --> 02:28:09
			Devil's trap.
		
02:28:11 --> 02:28:13
			We pray because we wanna better ourselves. It
		
02:28:13 --> 02:28:14
			doesn't matter what you are doing.
		
02:28:16 --> 02:28:17
			It's only a matter of time you see
		
02:28:17 --> 02:28:18
			that you will become better.
		
02:28:19 --> 02:28:20
			Does that make sense?
		
02:28:20 --> 02:28:22
			So if he's now swallowing drugs
		
02:28:23 --> 02:28:24
			or the police raided
		
02:28:24 --> 02:28:25
			his house,
		
02:28:26 --> 02:28:27
			and the cocaine that he had, he ended
		
02:28:27 --> 02:28:28
			up swallowing.
		
02:28:28 --> 02:28:29
			Does it happen?
		
02:28:30 --> 02:28:31
			It does happen.
		
02:28:32 --> 02:28:35
			And then he, what, excretes it out after
		
02:28:35 --> 02:28:35
			the police leave.
		
02:28:37 --> 02:28:39
			And there's no feaces that is accompanied with
		
02:28:39 --> 02:28:40
			it.
		
02:28:41 --> 02:28:43
			These are practical examples, brothers, and I hope
		
02:28:43 --> 02:28:45
			you guys are writing down the examples.
		
02:28:46 --> 02:28:48
			All of these examples that I give is
		
02:28:48 --> 02:28:50
			what is going to make you teaching
		
02:28:51 --> 02:28:53
			so much more understandable and enjoyable.
		
02:28:54 --> 02:28:56
			A lot of you guys are getting excited
		
02:28:56 --> 02:28:56
			as I teach.
		
02:28:57 --> 02:28:58
			I see the face changes.
		
02:28:59 --> 02:29:00
			These examples are very important. It makes it
		
02:29:00 --> 02:29:02
			very relatable. I could easily just rush through
		
02:29:02 --> 02:29:04
			the mandoma, tell you we should do, we
		
02:29:04 --> 02:29:06
			should not do. These examples
		
02:29:06 --> 02:29:07
			are very practical.
		
02:29:08 --> 02:29:10
			And when mentioning in lessons, you can make
		
02:29:10 --> 02:29:11
			it very very relatable.
		
02:29:12 --> 02:29:14
			We'll be coming on to some more relatable
		
02:29:14 --> 02:29:14
			issues as well
		
02:29:15 --> 02:29:16
			in a short one.
		
02:29:17 --> 02:29:17
			Tayyim.
		
02:29:22 --> 02:29:23
			Number 2.
		
02:29:24 --> 02:29:26
			Before I go into number 2,
		
02:29:26 --> 02:29:28
			I remember our Sheikh Salih Cindy, he mentioned
		
02:29:28 --> 02:29:29
			this in haram.
		
02:29:30 --> 02:29:31
			You go to the doctor
		
02:29:31 --> 02:29:33
			and they stick a thermometer
		
02:29:34 --> 02:29:36
			that has cotton up your backside.
		
02:29:38 --> 02:29:41
			When the thermometer is taken out, it comes
		
02:29:41 --> 02:29:42
			out damp.
		
02:29:43 --> 02:29:43
			Not watery,
		
02:29:45 --> 02:29:47
			no fluids come up, it just comes out
		
02:29:47 --> 02:29:47
			damp.
		
02:29:51 --> 02:29:52
			Is it also broken?
		
02:29:55 --> 02:29:57
			Why are you guys hesitating for?
		
02:29:58 --> 02:29:59
			Did it go
		
02:29:59 --> 02:30:01
			inside of your backside while it was damp?
		
02:30:01 --> 02:30:03
			No, it didn't, but it came out damp.
		
02:30:03 --> 02:30:05
			Isn't that something that came out?
		
02:30:08 --> 02:30:08
			So it makes sense.
		
02:30:09 --> 02:30:11
			So anything that comes out of the front
		
02:30:11 --> 02:30:12
			or the back,
		
02:30:12 --> 02:30:14
			whether it's starhead like mini, sperm,
		
02:30:15 --> 02:30:16
			or that which is considered
		
02:30:17 --> 02:30:18
			urethral discharge.
		
02:30:19 --> 02:30:21
			For those who don't know, urethral discharge translate
		
02:30:21 --> 02:30:22
			into English.
		
02:30:23 --> 02:30:25
			That which comes out at a time of
		
02:30:25 --> 02:30:25
			being aroused.
		
02:30:27 --> 02:30:29
			That's what he calls pre *. And then
		
02:30:29 --> 02:30:31
			you have * that comes out when one
		
02:30:31 --> 02:30:32
			relieves himself.
		
02:30:34 --> 02:30:35
			Does that make sense?
		
02:30:37 --> 02:30:38
			So anything that comes out whether it is
		
02:30:38 --> 02:30:40
			normal or abnormal, blood comes out of your
		
02:30:40 --> 02:30:42
			private part or your backside
		
02:30:42 --> 02:30:44
			is all considered as someone coming out as
		
02:30:44 --> 02:30:45
			a principle.
		
02:30:51 --> 02:30:53
			The second thing brothers and sisters is
		
02:30:55 --> 02:30:55
			impurities
		
02:30:57 --> 02:30:59
			coming out of
		
02:31:00 --> 02:31:01
			any other part of your body
		
02:31:02 --> 02:31:04
			besides these two passageways.
		
02:31:06 --> 02:31:09
			And what the madhhab considered as impure and
		
02:31:09 --> 02:31:11
			repulsive is blood,
		
02:31:13 --> 02:31:13
			vomit,
		
02:31:15 --> 02:31:16
			and number 3, pus.
		
02:31:18 --> 02:31:20
			Does that make sense? These three things.
		
02:31:21 --> 02:31:21
			Blood,
		
02:31:22 --> 02:31:23
			pus, and vomit.
		
02:31:25 --> 02:31:26
			However,
		
02:31:27 --> 02:31:29
			providing that it comes out
		
02:31:30 --> 02:31:31
			excessive.
		
02:31:35 --> 02:31:37
			What's my evidence for it with Abdullah ibn
		
02:31:37 --> 02:31:37
			Abbas
		
02:31:44 --> 02:31:46
			If a lot of blood comes out,
		
02:31:48 --> 02:31:50
			it's upon him not to repeat a salah,
		
02:31:50 --> 02:31:52
			meaning like inside of the salah.
		
02:31:54 --> 02:31:54
			Right?
		
02:31:56 --> 02:31:59
			If it is a little, then he doesn't
		
02:31:59 --> 02:32:01
			need to repeat it. So he mentioned if
		
02:32:01 --> 02:32:02
			this impurity
		
02:32:03 --> 02:32:05
			is excessive and also repulsive, right,
		
02:32:07 --> 02:32:09
			only then you have to what? Repeat the
		
02:32:11 --> 02:32:13
			Then what is considered a lot and a
		
02:32:13 --> 02:32:13
			little?
		
02:32:22 --> 02:32:23
			Squat and all.
		
02:32:28 --> 02:32:29
			So what if he puts his head and
		
02:32:29 --> 02:32:32
			he's just vomiting like that? And a lot
		
02:32:32 --> 02:32:33
			is coming out, but he's not actually, you
		
02:32:33 --> 02:32:34
			know, squirting.
		
02:32:37 --> 02:32:38
			But you said square?
		
02:32:45 --> 02:32:45
			Okay.
		
02:32:49 --> 02:32:50
			Abdul Abin Abbas,
		
02:32:51 --> 02:32:52
			great cousin of the mister
		
02:32:54 --> 02:32:54
			the scholar
		
02:32:56 --> 02:32:56
			of
		
02:32:58 --> 02:33:00
			this, he said, meaning excessive is that which
		
02:33:00 --> 02:33:01
			one considers excessive.
		
02:33:02 --> 02:33:04
			So it's a judgment that he has to
		
02:33:04 --> 02:33:04
			make.
		
02:33:06 --> 02:33:08
			Sure everybody can do that. Right?
		
02:33:08 --> 02:33:10
			Something a little comes out,
		
02:33:11 --> 02:33:12
			and there's a lot coming out, and then
		
02:33:12 --> 02:33:14
			you yourself have noticed that this is too
		
02:33:14 --> 02:33:15
			much.
		
02:33:27 --> 02:33:28
			Even thus, you know, it's something he has
		
02:33:28 --> 02:33:30
			to determine. Because a lot can be a
		
02:33:30 --> 02:33:32
			lot, but at the same time, it could
		
02:33:32 --> 02:33:33
			be a little bit less, but still consider
		
02:33:33 --> 02:33:34
			a lot.
		
02:33:35 --> 02:33:37
			So it's a judgment they has to make.
		
02:33:37 --> 02:33:38
			Yeah?
		
02:33:40 --> 02:33:40
			Yeah.
		
02:33:41 --> 02:33:43
			I could easily go into the evidences of
		
02:33:43 --> 02:33:44
			each one and why and this and that,
		
02:33:44 --> 02:33:46
			but not Muljari inshallah.
		
02:33:48 --> 02:33:49
			That's number 2. Number 3,
		
02:33:55 --> 02:33:55
			touching
		
02:33:56 --> 02:33:58
			the front or the back private part.
		
02:33:59 --> 02:34:00
			I'm going to stand over this for a
		
02:34:00 --> 02:34:02
			moment insha'Allah. It's extremely important.
		
02:34:05 --> 02:34:07
			Khanabbal mentioned 3 conditions in order for your
		
02:34:07 --> 02:34:08
			wudu to break.
		
02:34:10 --> 02:34:11
			Number 1,
		
02:34:12 --> 02:34:13
			the private part has to be connected.
		
02:34:19 --> 02:34:21
			Why'd you guys all look so confused?
		
02:34:22 --> 02:34:24
			Isn't it possible for a private part to
		
02:34:24 --> 02:34:25
			be disconnected?
		
02:34:27 --> 02:34:28
			I'll tell you guys about an article that
		
02:34:28 --> 02:34:30
			I read. I believe it was on the
		
02:34:30 --> 02:34:31
			Washington Post.
		
02:34:32 --> 02:34:33
			Don't laugh.
		
02:34:34 --> 02:34:36
			Like I said to you guys before, my
		
02:34:36 --> 02:34:36
			antenna,
		
02:34:37 --> 02:34:39
			whenever I read things, it goes somewhere to.
		
02:34:40 --> 02:34:41
			I
		
02:34:41 --> 02:34:42
			was reading this article.
		
02:34:46 --> 02:34:47
			A lady caught
		
02:34:49 --> 02:34:50
			her partner cheating,
		
02:34:52 --> 02:34:54
			So did she decided to deal with it
		
02:34:55 --> 02:34:57
			by chopping off his private parts.
		
02:34:58 --> 02:35:00
			So what did she do?
		
02:35:00 --> 02:35:02
			She took it and then she threw it
		
02:35:02 --> 02:35:02
			in the park.
		
02:35:06 --> 02:35:07
			Brothers,
		
02:35:07 --> 02:35:10
			sisters, I read this on an article.
		
02:35:11 --> 02:35:13
			What came to mind? This miss Allah.
		
02:35:15 --> 02:35:17
			That the private part has to be connected.
		
02:35:17 --> 02:35:19
			It comes in extremely handy. Right?
		
02:35:20 --> 02:35:22
			Now the police have come. They've instructed her
		
02:35:22 --> 02:35:24
			to go and find his private part. They
		
02:35:24 --> 02:35:25
			took her with him.
		
02:35:25 --> 02:35:27
			They took her with them.
		
02:35:29 --> 02:35:31
			This policeman or this doctor or this
		
02:35:32 --> 02:35:33
			crime scene investigator,
		
02:35:34 --> 02:35:34
			CSI,
		
02:35:37 --> 02:35:38
			has to now pick this up.
		
02:35:41 --> 02:35:42
			Does he break it? He could be a
		
02:35:42 --> 02:35:44
			Muslim. He's gonna he's about to pray.
		
02:35:46 --> 02:35:48
			This is when the messiah comes in handy.
		
02:35:48 --> 02:35:49
			It's not connected here.
		
02:35:50 --> 02:35:52
			Does that make sense? So the first condition
		
02:35:52 --> 02:35:54
			is they must be connected. I'm gonna come
		
02:35:54 --> 02:35:56
			to. First condition is they must be connected.
		
02:35:57 --> 02:35:58
			Number 2, brothers,
		
02:36:00 --> 02:36:01
			in order for the wudu to break,
		
02:36:03 --> 02:36:05
			he has to touch his private part using
		
02:36:05 --> 02:36:07
			his hand, not his elbow
		
02:36:07 --> 02:36:08
			or his wrist.
		
02:36:10 --> 02:36:12
			The hand is from here to the wrist,
		
02:36:12 --> 02:36:14
			right? Talking about this part or his forearm,
		
02:36:14 --> 02:36:16
			he used it to touch it
		
02:36:17 --> 02:36:18
			or his thighs.
		
02:36:19 --> 02:36:21
			And this is by ijma'a,
		
02:36:21 --> 02:36:22
			by unanimous agreement
		
02:36:23 --> 02:36:25
			that it has to be touched by the
		
02:36:25 --> 02:36:26
			hand,
		
02:36:26 --> 02:36:27
			any part of the hunt.
		
02:36:29 --> 02:36:30
			When Allah azza wa jalai said,
		
02:36:33 --> 02:36:35
			The male and the female thief,
		
02:36:35 --> 02:36:37
			make sure you cut the hands off, where
		
02:36:37 --> 02:36:37
			would you cut?
		
02:36:39 --> 02:36:39
			The elbow?
		
02:36:40 --> 02:36:42
			The Shafi'i is they say only if you
		
02:36:42 --> 02:36:43
			touch using the inside.
		
02:36:45 --> 02:36:46
			If you do this, it's fine.
		
02:36:47 --> 02:36:49
			I would refute to study Asim.
		
02:36:52 --> 02:36:53
			You got the hand
		
02:36:54 --> 02:36:56
			which is considered from the tip all the
		
02:36:56 --> 02:36:58
			way up to your wrist. Any part of
		
02:36:58 --> 02:37:00
			it, that's considered the hand.
		
02:37:01 --> 02:37:03
			3rd condition, brother and sisters, direct contact.
		
02:37:05 --> 02:37:07
			And evidence for it is when the messenger
		
02:37:13 --> 02:37:15
			Whoever makes direct contact
		
02:37:17 --> 02:37:20
			with his private part using his hand, the
		
02:37:20 --> 02:37:21
			has become Wajid.
		
02:37:22 --> 02:37:22
			The has
		
02:37:23 --> 02:37:25
			become Wajid. Also the messenger
		
02:37:25 --> 02:37:26
			said
		
02:37:29 --> 02:37:32
			Whoever touches his private part, let him make
		
02:37:32 --> 02:37:34
			meaning it's must upon him to make
		
02:37:34 --> 02:37:35
			Another
		
02:37:35 --> 02:37:36
			narration,
		
02:37:36 --> 02:37:37
			whoever touches
		
02:37:38 --> 02:37:39
			a private part
		
02:37:42 --> 02:37:43
			a private part.
		
02:37:43 --> 02:37:45
			Yes to what? Go and make Allah.
		
02:37:46 --> 02:37:47
			Does that make sense?
		
02:37:48 --> 02:37:50
			It could be between spouses, it could be
		
02:37:50 --> 02:37:51
			a woman
		
02:37:52 --> 02:37:52
			cleaning
		
02:37:53 --> 02:37:55
			her child according to the madhab,
		
02:37:55 --> 02:37:57
			she would have to what?
		
02:37:57 --> 02:37:58
			Repeat her wudu.
		
02:37:59 --> 02:38:01
			If you don't want the hassle of making,
		
02:38:01 --> 02:38:02
			which in fact,
		
02:38:02 --> 02:38:03
			in reality is
		
02:38:04 --> 02:38:05
			a it's a blessing.
		
02:38:05 --> 02:38:07
			Your sins are falling off every time you
		
02:38:07 --> 02:38:10
			make If you don't want that hassle, we'll
		
02:38:10 --> 02:38:12
			be using that term. Go and use what's
		
02:38:12 --> 02:38:15
			either gloves or wipes on cleaning this child.
		
02:38:15 --> 02:38:16
			Is it possible?
		
02:38:17 --> 02:38:18
			Yes.
		
02:38:20 --> 02:38:22
			Yes. You could clean it just using wipes.
		
02:38:23 --> 02:38:24
			Does that make sense?
		
02:38:25 --> 02:38:26
			So if you end up touching it whether
		
02:38:26 --> 02:38:28
			even a child is a child
		
02:38:29 --> 02:38:30
			or you happen to be
		
02:38:31 --> 02:38:31
			cleaning
		
02:38:33 --> 02:38:36
			someone old in age. Does it happen?
		
02:38:37 --> 02:38:38
			Got people working in this sector. Right?
		
02:38:39 --> 02:38:40
			It's a cleaning.
		
02:38:41 --> 02:38:43
			Olden age works in a care home.
		
02:38:44 --> 02:38:45
			Yes, sir. What
		
02:38:45 --> 02:38:46
			repeats the.
		
02:38:47 --> 02:38:49
			So whether it is the front or the
		
02:38:49 --> 02:38:49
			back,
		
02:38:50 --> 02:38:52
			when we say the back we are not
		
02:38:52 --> 02:38:55
			speaking about that which you would sit on,
		
02:38:56 --> 02:38:58
			the cheeks, that's not what we're speaking about.
		
02:38:59 --> 02:39:01
			We are speaking about the area
		
02:39:01 --> 02:39:03
			where the feces would come out from,
		
02:39:05 --> 02:39:05
			the hole.
		
02:39:07 --> 02:39:09
			Excuse me, brothers, for using maybe
		
02:39:09 --> 02:39:12
			or getting a bit too explicit. Otherwise, you'll
		
02:39:12 --> 02:39:12
			never understand.
		
02:39:13 --> 02:39:15
			For a very long time, brother a brother
		
02:39:15 --> 02:39:16
			said to me, and he's been going through
		
02:39:16 --> 02:39:18
			books of fiqh. He goes, I thought it
		
02:39:18 --> 02:39:20
			was the part that you sit on.
		
02:39:22 --> 02:39:23
			That breaks the although.
		
02:39:24 --> 02:39:26
			Maybe because the sheikh wasn't, yeah, clear in
		
02:39:26 --> 02:39:27
			what he was saying.
		
02:39:29 --> 02:39:31
			God, our kids being taught about
		
02:39:31 --> 02:39:33
			homosexuals and
		
02:39:33 --> 02:39:35
			lesbians and whatever have you. Right? And then
		
02:39:35 --> 02:39:37
			when it comes to this, we're going to
		
02:39:37 --> 02:39:37
			be
		
02:39:39 --> 02:39:40
			Adversive
		
02:39:41 --> 02:39:42
			or shy
		
02:39:43 --> 02:39:44
			Allah is not shy of the truth. Of
		
02:39:44 --> 02:39:46
			course, there are times where we can just
		
02:39:46 --> 02:39:47
			use indirect terms,
		
02:39:48 --> 02:39:49
			and the did do that.
		
02:39:50 --> 02:39:52
			How about times if this is the only
		
02:39:52 --> 02:39:53
			way that one is going to understand, then
		
02:39:53 --> 02:39:54
			there's no harm.
		
02:40:04 --> 02:40:05
			If she has a wet
		
02:40:06 --> 02:40:06
			dream?
		
02:40:07 --> 02:40:09
			She cover her face out of shyness.
		
02:40:11 --> 02:40:12
			Said, no.
		
02:40:12 --> 02:40:14
			Yes. If she sees that the place is
		
02:40:14 --> 02:40:15
			wet, she has to do it.
		
02:40:18 --> 02:40:20
			So you have to even
		
02:40:23 --> 02:40:24
			The best of the women are the women
		
02:40:24 --> 02:40:27
			of the ansar. Shyness didn't stop them from
		
02:40:28 --> 02:40:30
			gaining an understanding in the religion.
		
02:40:31 --> 02:40:32
			Does that make sense?
		
02:40:33 --> 02:40:34
			You have to ask.
		
02:40:42 --> 02:40:44
			Right? Touching a private pot.
		
02:40:46 --> 02:40:49
			Also, I'll make mention of sexual abuse,
		
02:40:50 --> 02:40:52
			* that which Islam condemns
		
02:40:53 --> 02:40:55
			abusing young men and women.
		
02:40:56 --> 02:40:58
			Likewise here, the will do breaks. It could
		
02:40:58 --> 02:41:00
			be that the individual then wants to go
		
02:41:00 --> 02:41:00
			and pray,
		
02:41:01 --> 02:41:03
			right, but he's sick,
		
02:41:04 --> 02:41:07
			right? He's sick, he carries out this abhorrent,
		
02:41:07 --> 02:41:08
			filthy, despicable act.
		
02:41:10 --> 02:41:11
			It's gonna make
		
02:41:13 --> 02:41:14
			We have to make mention of these scenarios.
		
02:41:14 --> 02:41:16
			Right? Does it now happen? Of course, it
		
02:41:16 --> 02:41:18
			does. Some people are sick brothers and sisters.
		
02:41:19 --> 02:41:22
			How often do I receive messages from sisters
		
02:41:22 --> 02:41:23
			who are abused,
		
02:41:24 --> 02:41:25
			right?
		
02:41:25 --> 02:41:27
			And they say to me in the question
		
02:41:27 --> 02:41:29
			that they're asking, my uncle
		
02:41:29 --> 02:41:30
			prays,
		
02:41:30 --> 02:41:32
			shall I expose him? What shall I do?
		
02:41:34 --> 02:41:35
			Shall I go to the police?
		
02:41:36 --> 02:41:36
			And he prays.
		
02:41:39 --> 02:41:41
			Even now InshaAllah ta'ala when I go
		
02:41:41 --> 02:41:42
			abroad
		
02:41:42 --> 02:41:44
			to run my masters, one of the things
		
02:41:44 --> 02:41:45
			I'm thinking about is
		
02:41:46 --> 02:41:48
			to write down a thesis on
		
02:41:49 --> 02:41:50
			the fiqhih related hkam
		
02:41:51 --> 02:41:53
			when one changes his gender
		
02:41:53 --> 02:41:54
			and then has made Tawba.
		
02:41:56 --> 02:41:57
			Does he go into the men's masjid or
		
02:41:57 --> 02:41:58
			into the women's side?
		
02:42:01 --> 02:42:02
			They're. Right?
		
02:42:03 --> 02:42:05
			I need to cut that out because someone's
		
02:42:05 --> 02:42:06
			gonna take my idea.
		
02:42:10 --> 02:42:12
			One of the hardest thing is picking a
		
02:42:12 --> 02:42:13
			topic and then it being accepted by the
		
02:42:13 --> 02:42:14
			university.
		
02:42:15 --> 02:42:16
			So I have to pick something related, and
		
02:42:16 --> 02:42:18
			it's good to maybe pick something that
		
02:42:19 --> 02:42:20
			is relevant.
		
02:42:21 --> 02:42:24
			They're spending 1,000 of pounds. All his money
		
02:42:24 --> 02:42:25
			is gone now, and then he came down
		
02:42:25 --> 02:42:26
			to reality.
		
02:42:28 --> 02:42:30
			By I actually acknowledge that I am a
		
02:42:30 --> 02:42:30
			man
		
02:42:32 --> 02:42:33
			even though he removes
		
02:42:33 --> 02:42:35
			so many different body parts.
		
02:42:36 --> 02:42:38
			But, what does he do? Does he go
		
02:42:38 --> 02:42:40
			into the male section or into the woman
		
02:42:40 --> 02:42:40
			section?
		
02:42:41 --> 02:42:42
			Right?
		
02:42:42 --> 02:42:43
			What is a woman?
		
02:42:46 --> 02:42:46
			So
		
02:42:51 --> 02:42:54
			if he makes direct contact with a hunt
		
02:42:54 --> 02:42:57
			with his hunt. Number 4, brothers and sisters,
		
02:43:03 --> 02:43:06
			A woman touching a man and vice versa,
		
02:43:06 --> 02:43:08
			if it's done with or
		
02:43:09 --> 02:43:10
			sexual desire.
		
02:43:11 --> 02:43:12
			That make sense?
		
02:43:13 --> 02:43:15
			If it is done with Shahwal, with sexual
		
02:43:15 --> 02:43:15
			desire.
		
02:43:17 --> 02:43:18
			That make sense? It has to be done
		
02:43:18 --> 02:43:20
			with sexual desire in order for the wudu
		
02:43:20 --> 02:43:21
			to break.
		
02:43:23 --> 02:43:24
			I'll tell you, I'm gonna come on to
		
02:43:24 --> 02:43:25
			that. The
		
02:43:26 --> 02:43:29
			they exempt the nails and also the hair.
		
02:43:29 --> 02:43:31
			So if you're stroking your hair,
		
02:43:33 --> 02:43:34
			your wife,
		
02:43:35 --> 02:43:37
			Surman thing to be doing, brothers. Take note.
		
02:43:40 --> 02:43:42
			Does it break it? No. It doesn't. Likewise,
		
02:43:42 --> 02:43:44
			if you end up touching her nail, I
		
02:43:44 --> 02:43:45
			don't know who would touch the nail
		
02:43:46 --> 02:43:47
			with that. But this is mentioned in the
		
02:43:47 --> 02:43:48
			books of.
		
02:43:51 --> 02:43:52
			Yeah. There is, but.
		
02:43:54 --> 02:43:55
			Hamdi. Right?
		
02:43:57 --> 02:43:57
			So I
		
02:43:59 --> 02:44:01
			yeah. I'm so back. Everybody can come here
		
02:44:01 --> 02:44:03
			and benefit. You know? So
		
02:44:04 --> 02:44:06
			Even if you're from a, these examples, is
		
02:44:06 --> 02:44:07
			it not going to come in handy?
		
02:44:08 --> 02:44:10
			Just understanding the
		
02:44:11 --> 02:44:12
			the the the mess'allah itself,
		
02:44:13 --> 02:44:14
			conceptualizing it.
		
02:44:15 --> 02:44:18
			That's a huge aspect of fiqh and then
		
02:44:18 --> 02:44:19
			it's either for or against.
		
02:44:25 --> 02:44:26
			Maybe,
		
02:44:26 --> 02:44:28
			this is what they mentioned in the books,
		
02:44:28 --> 02:44:29
			these 2 are exempt
		
02:44:30 --> 02:44:32
			But any other part that you touch with
		
02:44:32 --> 02:44:32
			shahwa,
		
02:44:34 --> 02:44:36
			your wudu has broken.
		
02:44:38 --> 02:44:39
			Does that make sense?
		
02:44:39 --> 02:44:41
			There's a verse in the Quran where Allah
		
02:44:41 --> 02:44:42
			says,
		
02:44:45 --> 02:44:46
			verse. Right?
		
02:44:48 --> 02:44:50
			Which Abdulai ibn Abbas mentioned, this is what
		
02:44:50 --> 02:44:51
			sexual *.
		
02:44:53 --> 02:44:54
			The order would break.
		
02:44:56 --> 02:44:57
			Does that make sense?
		
02:44:58 --> 02:45:00
			There's another this is when the come in
		
02:45:00 --> 02:45:03
			extremely handy. We don't just learn the Quran
		
02:45:03 --> 02:45:04
			because we wanna sound silky.
		
02:45:05 --> 02:45:06
			Right?
		
02:45:07 --> 02:45:08
			It has what?
		
02:45:08 --> 02:45:09
			There's another Quran
		
02:45:11 --> 02:45:13
			and also Khalaf al Aashir I believe
		
02:45:13 --> 02:45:14
			that reads
		
02:45:16 --> 02:45:17
			which means to touch.
		
02:45:18 --> 02:45:19
			So
		
02:45:20 --> 02:45:22
			they took this and they said, touching a
		
02:45:22 --> 02:45:22
			woman
		
02:45:23 --> 02:45:24
			breaks it.
		
02:45:25 --> 02:45:27
			Just touching whether it's with or not. This
		
02:45:27 --> 02:45:29
			is an evidence that shows touching a woman,
		
02:45:29 --> 02:45:30
			it breaks it.
		
02:45:31 --> 02:45:33
			For those who are help you guys.
		
02:45:36 --> 02:45:37
			But then why did they say with Shahah,
		
02:45:37 --> 02:45:39
			what's the evidence for it?
		
02:45:52 --> 02:45:54
			Prophet sallallahu alaihi wasalam would pray because you
		
02:45:54 --> 02:45:55
			know the house was small,
		
02:45:55 --> 02:45:57
			right? And my feet would be in his
		
02:45:57 --> 02:45:58
			direction
		
02:45:59 --> 02:45:59
			and frustrating.
		
02:46:00 --> 02:46:01
			So whenever he went down, he would push
		
02:46:01 --> 02:46:02
			it.
		
02:46:03 --> 02:46:04
			He touched his wife, but did he break
		
02:46:04 --> 02:46:05
			it? No, he didn't.
		
02:46:07 --> 02:46:08
			Does that make sense? So it's evidence that
		
02:46:08 --> 02:46:09
			he used.
		
02:46:11 --> 02:46:11
			No.
		
02:46:17 --> 02:46:18
			So touching
		
02:46:19 --> 02:46:21
			the opposite gender with Shahwa. Does that make
		
02:46:21 --> 02:46:22
			sense?
		
02:46:23 --> 02:46:25
			Touching with Shahwa. That's very very important.
		
02:46:25 --> 02:46:27
			Likewise, earlier I gave the example of a
		
02:46:27 --> 02:46:28
			sick individual
		
02:46:29 --> 02:46:30
			touching
		
02:46:30 --> 02:46:32
			a young child with lust.
		
02:46:35 --> 02:46:37
			This is what determines as to whether it
		
02:46:37 --> 02:46:39
			breaks or if it touches with lust.
		
02:46:39 --> 02:46:40
			Does it break it?
		
02:46:41 --> 02:46:43
			Does it break it? Yes. It does.
		
02:46:43 --> 02:46:44
			Breaks it.
		
02:46:45 --> 02:46:45
			K?
		
02:46:50 --> 02:46:51
			Likewise, if you're going into the shop and
		
02:46:51 --> 02:46:54
			then you decide to touch the shopkeeper's hand
		
02:46:54 --> 02:46:55
			when handing over the money with lust,
		
02:46:56 --> 02:46:57
			he breaks it.
		
02:46:58 --> 02:46:59
			Maybe just, you know,
		
02:46:59 --> 02:47:01
			drop the money and then you end up
		
02:47:01 --> 02:47:03
			coming in contact with a skin, does it
		
02:47:03 --> 02:47:05
			break it? No, it doesn't. Likewise when it
		
02:47:05 --> 02:47:07
			comes to umrah, shafi'i is heavy hard,
		
02:47:08 --> 02:47:10
			right? Shafi'i is heavy hard,
		
02:47:11 --> 02:47:13
			you're doing what Tawaf you're bound to come
		
02:47:13 --> 02:47:15
			in contact with a woman especially when you
		
02:47:15 --> 02:47:15
			go near the
		
02:47:16 --> 02:47:17
			black stone,
		
02:47:18 --> 02:47:19
			right?
		
02:47:20 --> 02:47:22
			Well, I've seen some things happen there.
		
02:47:24 --> 02:47:25
			May Allah forgive them.
		
02:47:26 --> 02:47:27
			There was even a man that my good
		
02:47:27 --> 02:47:28
			friend
		
02:47:28 --> 02:47:30
			seen being what escorted out because of what
		
02:47:30 --> 02:47:31
			he was doing
		
02:47:32 --> 02:47:34
			to women around there.
		
02:47:36 --> 02:47:38
			A woman shouldn't even be going there.
		
02:47:39 --> 02:47:41
			This is a sunnah, you shouldn't do something
		
02:47:41 --> 02:47:42
			that's haram in order to fulfill a sunnah.
		
02:47:43 --> 02:47:44
			Does that make sense?
		
02:47:45 --> 02:47:47
			Allah Azaraj protect us all.
		
02:47:49 --> 02:47:50
			Say what if
		
02:47:51 --> 02:47:51
			what
		
02:47:52 --> 02:47:52
			if
		
02:47:54 --> 02:47:56
			you touch her in a lusty way
		
02:47:58 --> 02:47:59
			or in a lustful manner,
		
02:48:00 --> 02:48:01
			but she doesn't
		
02:48:02 --> 02:48:02
			yeah.
		
02:48:04 --> 02:48:06
			She's not sparked by desire.
		
02:48:09 --> 02:48:11
			Does she break her with them?
		
02:48:14 --> 02:48:16
			It's only you that's like you know?
		
02:48:17 --> 02:48:18
			But not her.
		
02:48:18 --> 02:48:20
			You're the only one that's getting aroused.
		
02:48:25 --> 02:48:26
			The other one doesn't.
		
02:48:27 --> 02:48:29
			Good. This is actually the. I remember
		
02:48:30 --> 02:48:32
			a sheikh that was teaching us, you know,
		
02:48:33 --> 02:48:35
			He said, how is this even possible?
		
02:48:35 --> 02:48:37
			I'm looking at a sheikh.
		
02:48:40 --> 02:48:41
			And he was like, this is from the
		
02:48:41 --> 02:48:43
			strange things in the. And I was like,
		
02:48:43 --> 02:48:44
			no. I know. A sheikh is not.
		
02:48:46 --> 02:48:46
			Say,
		
02:48:49 --> 02:48:51
			what if one touches another man with Shawwa?
		
02:48:55 --> 02:48:56
			With the last
		
02:49:01 --> 02:49:02
			Is this happening at this moment in time
		
02:49:02 --> 02:49:03
			with a shadow of a doubt?
		
02:49:04 --> 02:49:05
			I think I should add that to the
		
02:49:05 --> 02:49:07
			thesis, right? It needs to be researched. I
		
02:49:07 --> 02:49:09
			don't have an answer for it honestly. 5.
		
02:49:12 --> 02:49:12
			Number 5,
		
02:49:17 --> 02:49:19
			Number 5, brothers and sisters is I'm just
		
02:49:19 --> 02:49:20
			gonna speed up a little bit because I
		
02:49:20 --> 02:49:22
			have to go through the whole chapter of
		
02:49:22 --> 02:49:25
			as well and a bit of the salah
		
02:49:25 --> 02:49:27
			and then leave the rest till tomorrow.
		
02:49:33 --> 02:49:34
			Eating camel meat.
		
02:49:36 --> 02:49:37
			Eating camel meat.
		
02:49:38 --> 02:49:40
			Right? There's a message was asked
		
02:49:42 --> 02:49:43
			what about if I eat sheep? He said,
		
02:49:43 --> 02:49:44
			if you want.
		
02:49:45 --> 02:49:46
			And then when he was asked about the
		
02:49:46 --> 02:49:48
			camel meat he said,
		
02:49:49 --> 02:49:49
			you must
		
02:49:50 --> 02:49:53
			whether it is raw or cooked, it doesn't
		
02:49:53 --> 02:49:53
			matter.
		
02:49:55 --> 02:49:57
			Whether it's raw or cooked it doesn't matter,
		
02:49:57 --> 02:50:00
			that meat that you eat will break you
		
02:50:00 --> 02:50:00
			up.
		
02:50:01 --> 02:50:03
			Although number 6,
		
02:50:11 --> 02:50:13
			Losing your sanity
		
02:50:14 --> 02:50:15
			is that which would break
		
02:50:18 --> 02:50:19
			your is that which would break your
		
02:50:21 --> 02:50:21
			What's the evidence
		
02:50:23 --> 02:50:23
			for
		
02:50:25 --> 02:50:27
			that? Who can give me an evidence that
		
02:50:27 --> 02:50:29
			if you are to now lose your sanity,
		
02:50:29 --> 02:50:30
			you'll break your order?
		
02:50:38 --> 02:50:40
			Don't come to salat intoxicated.
		
02:50:41 --> 02:50:42
			But does it show that he actually breaks
		
02:50:42 --> 02:50:43
			you being told not to come, but we're
		
02:50:43 --> 02:50:45
			talking about someone now who's going to lose
		
02:50:45 --> 02:50:45
			his.
		
02:50:57 --> 02:50:59
			Why isn't that just a condition for you
		
02:50:59 --> 02:50:59
			to make the?
		
02:51:01 --> 02:51:04
			This one now and it's not just losing
		
02:51:04 --> 02:51:05
			your sanity, but also passing out
		
02:51:06 --> 02:51:07
			or becoming completely drunk.
		
02:51:10 --> 02:51:12
			But that's sleep, though. Right?
		
02:51:13 --> 02:51:16
			I'll tell you guys. I'll tell you what
		
02:51:16 --> 02:51:18
			they say. They say if you have to
		
02:51:18 --> 02:51:21
			make for sleeping and you are someone who
		
02:51:21 --> 02:51:22
			would respond to a stimuli.
		
02:51:23 --> 02:51:24
			Somebody tried to wake up wake up straight
		
02:51:24 --> 02:51:25
			away.
		
02:51:26 --> 02:51:28
			Then what about
		
02:51:28 --> 02:51:29
			a situation
		
02:51:30 --> 02:51:31
			where one
		
02:51:31 --> 02:51:33
			has lost his consciousness
		
02:51:34 --> 02:51:35
			more than the sleep?
		
02:51:37 --> 02:51:38
			Logical type of evidence that they bring. Does
		
02:51:38 --> 02:51:40
			that did everybody get that?
		
02:51:40 --> 02:51:42
			When it comes to wudu sorry. When it
		
02:51:42 --> 02:51:44
			comes to your sleep, you lose it
		
02:51:45 --> 02:51:46
			even though you respond.
		
02:51:47 --> 02:51:49
			So, you know, losing your consciousness a little
		
02:51:49 --> 02:51:50
			bit here. Let's just say here you lost
		
02:51:50 --> 02:51:52
			your consciousness, what, 20%.
		
02:51:52 --> 02:51:54
			But when it comes to you being drunk,
		
02:51:54 --> 02:51:55
			you've lost to 40,
		
02:51:56 --> 02:51:58
			and you have other situation which are worse.
		
02:51:59 --> 02:52:01
			Right. We're talking about somebody who's come become
		
02:52:01 --> 02:52:02
			completely intoxicated,
		
02:52:03 --> 02:52:04
			somebody who's tipsy as we mentioned earlier.
		
02:52:05 --> 02:52:06
			This guy is drunk tower,
		
02:52:07 --> 02:52:08
			he's rolling around at the bus stop.
		
02:52:13 --> 02:52:14
			Number 7,
		
02:52:16 --> 02:52:17
			washing the deceased.
		
02:52:18 --> 02:52:20
			We're talking about the one who comes in
		
02:52:20 --> 02:52:21
			direct contact with
		
02:52:24 --> 02:52:24
			his dead
		
02:52:26 --> 02:52:26
			person.
		
02:52:27 --> 02:52:29
			Does that make sense? Not the guy who's
		
02:52:29 --> 02:52:30
			passing the shampoo
		
02:52:30 --> 02:52:32
			or he's passing the different substance that he's
		
02:52:32 --> 02:52:34
			used or the sponge
		
02:52:34 --> 02:52:36
			because you have a number of people around
		
02:52:36 --> 02:52:38
			that is deceased. Does that make sense? We're
		
02:52:38 --> 02:52:40
			talking about the one who comes in direct
		
02:52:40 --> 02:52:41
			contact with
		
02:52:42 --> 02:52:43
			washing the deceased.
		
02:52:44 --> 02:52:45
			Right? The evidence for this is some of
		
02:52:45 --> 02:52:47
			the statements of the companion like Abu Hurray
		
02:52:47 --> 02:52:48
			said,
		
02:52:51 --> 02:52:51
			The least
		
02:52:52 --> 02:52:53
			that one has to come with
		
02:52:54 --> 02:52:56
			when washing the disease is he has to
		
02:52:56 --> 02:52:57
			make order.
		
02:52:59 --> 02:53:00
			Does that make sense?
		
02:53:03 --> 02:53:05
			What about having a shower? Is that something
		
02:53:05 --> 02:53:06
			that you guys think?
		
02:53:07 --> 02:53:08
			Should you have a bath?
		
02:53:08 --> 02:53:10
			There's a narration that stays
		
02:53:12 --> 02:53:14
			Whoever washes in the deceased, he has to
		
02:53:14 --> 02:53:14
			make.
		
02:53:16 --> 02:53:17
			We should think of narration.
		
02:53:22 --> 02:53:24
			Is this situation here where we disregard
		
02:53:26 --> 02:53:27
			the man have and take the hadith?
		
02:53:31 --> 02:53:32
			Hadith is actually weak.
		
02:53:34 --> 02:53:35
			However, let me teach you guys a principle,
		
02:53:35 --> 02:53:37
			right, that can come in extremely handy, and
		
02:53:37 --> 02:53:40
			perhaps you will appreciate that which the scholars
		
02:53:40 --> 02:53:42
			of mentioned in their books.
		
02:53:43 --> 02:53:44
			What did I just mention about the grading
		
02:53:44 --> 02:53:45
			of his hadith?
		
02:53:47 --> 02:53:48
			We Ibn Mufli mentions
		
02:53:49 --> 02:53:50
			the following.
		
02:53:51 --> 02:53:52
			If we have a weak hadith
		
02:53:53 --> 02:53:55
			which has a commandment,
		
02:53:56 --> 02:53:58
			we don't just disregard the hadith in totality.
		
02:53:59 --> 02:54:01
			We say it comes down from being mandatory
		
02:54:03 --> 02:54:04
			to recommend it.
		
02:54:06 --> 02:54:08
			Likewise, if we have a weak hadith which
		
02:54:08 --> 02:54:09
			has a prohibition.
		
02:54:11 --> 02:54:13
			Right? We don't just disregard it in totality.
		
02:54:14 --> 02:54:16
			It comes down from being what?
		
02:54:18 --> 02:54:20
			Haram to makru.
		
02:54:21 --> 02:54:23
			This is why in the book sometimes you
		
02:54:23 --> 02:54:25
			will find something as Makru, you look for
		
02:54:25 --> 02:54:26
			evidence you can't find it
		
02:54:27 --> 02:54:29
			and it may well be because of this.
		
02:54:36 --> 02:54:37
			For example,
		
02:54:38 --> 02:54:39
			after finishing,
		
02:54:41 --> 02:54:43
			after urinating, right,
		
02:54:44 --> 02:54:44
			to tap
		
02:54:45 --> 02:54:47
			a private part like that,
		
02:54:48 --> 02:54:50
			ensuring that there's nothing remaining.
		
02:54:50 --> 02:54:52
			In the books, you will find that this
		
02:54:52 --> 02:54:52
			is recommended
		
02:54:53 --> 02:54:55
			even though when you look at the narration
		
02:54:55 --> 02:54:55
			he said
		
02:54:59 --> 02:55:00
			After finishing
		
02:55:02 --> 02:55:02
			your urine,
		
02:55:03 --> 02:55:05
			make sure that you do that 3 times.
		
02:55:06 --> 02:55:09
			It's a command. The hadith is weak. In
		
02:55:09 --> 02:55:11
			the books, they mentioned recommended, so it came
		
02:55:11 --> 02:55:13
			down from being what? Mandatory too. Does that
		
02:55:13 --> 02:55:14
			make sense? Just a handy thing that I
		
02:55:14 --> 02:55:17
			have mentioned as a side benefit.
		
02:55:18 --> 02:55:19
			Number 8,
		
02:55:22 --> 02:55:23
			Anything that makes
		
02:55:25 --> 02:55:26
			also breaks your
		
02:55:28 --> 02:55:30
			Take a moment out to maybe reflect on
		
02:55:30 --> 02:55:31
			that. Anything that makes
		
02:55:33 --> 02:55:35
			upon you breaks your. Or
		
02:55:37 --> 02:55:38
			come on to that which makes
		
02:55:39 --> 02:55:41
			the For example, now one had a wet
		
02:55:41 --> 02:55:41
			dream.
		
02:55:44 --> 02:55:45
			I say, yes.
		
02:55:46 --> 02:55:47
			Yeah.
		
02:55:48 --> 02:55:49
			That's number 8.
		
02:55:52 --> 02:55:53
			And then the last thing that he mentions
		
02:55:53 --> 02:55:54
			is
		
02:55:56 --> 02:55:59
			Do not ask except those who are trustworthy.
		
02:56:00 --> 02:56:02
			Do not ask except those that are trustworthy.
		
02:56:03 --> 02:56:04
			When it comes to knowledge,
		
02:56:06 --> 02:56:07
			I'll mention a quick benefit.
		
02:56:08 --> 02:56:09
			A man who killed 99,
		
02:56:10 --> 02:56:13
			a barbaric, bloodthirsty human being who took all
		
02:56:13 --> 02:56:13
			of these lives.
		
02:56:14 --> 02:56:14
			However,
		
02:56:15 --> 02:56:17
			he was smart enough to realize,
		
02:56:17 --> 02:56:20
			right, if I need some information pertaining to
		
02:56:20 --> 02:56:22
			my religion, who should I go
		
02:56:22 --> 02:56:23
			to? He
		
02:56:25 --> 02:56:26
			looked for the one who's most knowledgeable.
		
02:56:30 --> 02:56:32
			When he was directed to a monk
		
02:56:34 --> 02:56:34
			who was ignorant,
		
02:56:36 --> 02:56:37
			He asked him, is there a way for
		
02:56:37 --> 02:56:40
			me to be, forgiven? He said, no.
		
02:56:41 --> 02:56:41
			100.
		
02:56:43 --> 02:56:45
			The 100th life that he took. Lack of
		
02:56:45 --> 02:56:47
			knowledge could either get you killed or you
		
02:56:47 --> 02:56:49
			could be the reason why people are killed.
		
02:56:50 --> 02:56:52
			I have a lecture. It's called 20 benefits
		
02:56:52 --> 02:56:54
			taken from the hadith of the one who
		
02:56:54 --> 02:56:56
			killed a 100. You guys get a moment.
		
02:56:57 --> 02:56:59
			It's like a practical way of how to
		
02:56:59 --> 02:57:00
			derive benefits from a hadith.
		
02:57:01 --> 02:57:03
			I stood over the hadith, and for months,
		
02:57:03 --> 02:57:04
			I've been trying to, what, deduce
		
02:57:05 --> 02:57:06
			benefits. And as time went on,
		
02:57:08 --> 02:57:09
			I just want from time to time to
		
02:57:09 --> 02:57:11
			take a benefit out of it. When I
		
02:57:11 --> 02:57:12
			first gave the lecture in Greenlane, I only
		
02:57:12 --> 02:57:15
			took what, 5, 6 benefits. And then when
		
02:57:15 --> 02:57:16
			I gave it in Australia, I reached 20
		
02:57:16 --> 02:57:17
			benefits on it.
		
02:57:18 --> 02:57:19
			And it revolves around,
		
02:57:20 --> 02:57:23
			right, taking knowledge from the right people. You
		
02:57:23 --> 02:57:24
			wouldn't go
		
02:57:25 --> 02:57:26
			to a doctor to seek
		
02:57:27 --> 02:57:29
			religious advice and vice versa. You don't do
		
02:57:29 --> 02:57:30
			that as well.
		
02:57:31 --> 02:57:33
			I remember when our brother
		
02:57:33 --> 02:57:35
			was on the ventilator.
		
02:57:36 --> 02:57:38
			Should we take him off? Should we not?
		
02:57:38 --> 02:57:39
			This was discussion amongst the family.
		
02:57:40 --> 02:57:42
			If you ask Sheikh Sala al Fozan, he'll
		
02:57:42 --> 02:57:44
			tell you go and ask 2 trustworthy doctors.
		
02:57:45 --> 02:57:46
			He will say to you go to the
		
02:57:46 --> 02:57:48
			people of expertise, as Allah says,
		
02:57:50 --> 02:57:51
			as the people of expertise.
		
02:57:52 --> 02:57:53
			So this was just a way to finish
		
02:57:53 --> 02:57:55
			the line of poetry in order to make
		
02:57:55 --> 02:57:55
			it rhyme.
		
02:57:59 --> 02:58:00
			You can see it rhymes.
		
02:58:00 --> 02:58:01
			And then he says
		
02:58:10 --> 02:58:12
			He says that which one who is in
		
02:58:12 --> 02:58:13
			the state of
		
02:58:14 --> 02:58:15
			impurity
		
02:58:16 --> 02:58:17
			now rephrase that.
		
02:58:18 --> 02:58:19
			Says the one who
		
02:58:20 --> 02:58:21
			is spiritually impure
		
02:58:22 --> 02:58:24
			cannot do the following things.
		
02:58:27 --> 02:58:28
			Number 1,
		
02:58:30 --> 02:58:31
			touching the Mus'haf.
		
02:58:33 --> 02:58:35
			Touching the according
		
02:58:36 --> 02:58:37
			to the
		
02:58:41 --> 02:58:43
			according to the it's not just specific to
		
02:58:43 --> 02:58:45
			the Madhub of Alimah Muhammad
		
02:58:49 --> 02:58:51
			The Malikiya, the Hanafiya, and also the Shafi'aiah,
		
02:58:52 --> 02:58:53
			they all take the view that you cannot
		
02:58:53 --> 02:58:56
			touch the must have unless you're unassailable.
		
02:58:57 --> 02:58:59
			And they have a number of evidences, one
		
02:58:59 --> 02:59:00
			of them is a statement of Allah
		
02:59:04 --> 02:59:05
			No one should touch it unless he is
		
02:59:05 --> 02:59:07
			what in a state of purity. Also, there
		
02:59:07 --> 02:59:09
			is a hadith, a narration.
		
02:59:17 --> 02:59:19
			There's a book that one time the messenger
		
02:59:20 --> 02:59:22
			sent to Amr ibn Hazm that had a
		
02:59:22 --> 02:59:24
			whole load of instructions in there.
		
02:59:25 --> 02:59:27
			And one of the instructions in there was
		
02:59:27 --> 02:59:29
			that one should not touch the must have
		
02:59:29 --> 02:59:30
			unless he's in the state of
		
02:59:31 --> 02:59:31
			Dharam.
		
02:59:33 --> 02:59:34
			Does that make sense?
		
02:59:34 --> 02:59:37
			There's a lot of kalam pertaining to
		
02:59:38 --> 02:59:39
			this narration.
		
02:59:39 --> 02:59:40
			Right? Ibn
		
02:59:44 --> 02:59:46
			says, This book is so well known
		
02:59:47 --> 02:59:48
			so well known, this book that the prophet
		
02:59:48 --> 02:59:51
			sent to Amr ibn Hazm that we don't
		
02:59:51 --> 02:59:52
			even need to check the chain of narration
		
02:59:52 --> 02:59:54
			because of how known it is.
		
02:59:55 --> 02:59:57
			Right? This is, of course, alongside all of
		
02:59:57 --> 02:59:59
			the other evidences that I mentioned. Also, you
		
02:59:59 --> 03:00:00
			have brothers and sisters,
		
03:00:01 --> 03:00:03
			the statements of the companions.
		
03:00:04 --> 03:00:06
			Salman al Farisi Abdulai ibn Umar
		
03:00:08 --> 03:00:09
			even his son once I mentioned
		
03:00:13 --> 03:00:15
			I used to hold the Mus'haf for sad
		
03:00:15 --> 03:00:17
			and his sad muqas.
		
03:00:18 --> 03:00:20
			Right? And as I was walking with him
		
03:00:20 --> 03:00:23
			one time, fahtta kept, I scratched myself.
		
03:00:24 --> 03:00:26
			So his father said to him, da allaka
		
03:00:27 --> 03:00:28
			my sister lakaraka,
		
03:00:29 --> 03:00:31
			perhaps you touched your private part.
		
03:00:31 --> 03:00:33
			Said, nam. Yes, I did, father.
		
03:00:34 --> 03:00:34
			He said,
		
03:00:36 --> 03:00:37
			stand and go make.
		
03:00:38 --> 03:00:40
			So you have a number of companions who
		
03:00:40 --> 03:00:42
			took this view and no one opposed them
		
03:00:42 --> 03:00:43
			on this from the companions.
		
03:00:44 --> 03:00:45
			They said,
		
03:00:48 --> 03:00:50
			this is like an Ijma,
		
03:00:50 --> 03:00:51
			a unanimous agreement.
		
03:00:53 --> 03:00:55
			Right? This is when you're making direct tone.
		
03:00:55 --> 03:00:58
			You wanna touch the must have? Use gloves
		
03:00:59 --> 03:01:00
			or use your phone. This is not a
		
03:01:00 --> 03:01:01
			must have.
		
03:01:02 --> 03:01:03
			Does that make sense? Use the phone to
		
03:01:03 --> 03:01:04
			read it.
		
03:01:08 --> 03:01:08
			And then he says,
		
03:01:10 --> 03:01:12
			Whether it's an obligatory tawaf or a superrogatory
		
03:01:13 --> 03:01:13
			tawaf,
		
03:01:14 --> 03:01:15
			you have to what? Have.
		
03:01:16 --> 03:01:18
			It's a position of the majority of the
		
03:01:18 --> 03:01:20
			scholars except the Hanafiya and also Sheikh Al
		
03:01:20 --> 03:01:22
			Samtaimya and Ibn Rhetamin,
		
03:01:22 --> 03:01:23
			they all took the view that you don't
		
03:01:23 --> 03:01:26
			have to have wudu when making
		
03:01:27 --> 03:01:27
			waf,
		
03:01:28 --> 03:01:30
			and my heart leans towards that. We are
		
03:01:30 --> 03:01:32
			studying the madhab, which
		
03:01:32 --> 03:01:33
			says you have to have,
		
03:01:35 --> 03:01:37
			and it is a safer position as well.
		
03:01:38 --> 03:01:40
			Right? I remember one time, I was in.
		
03:01:42 --> 03:01:45
			I remember that I didn't make after completing,
		
03:01:45 --> 03:01:46
			and he was so busy as well. Allah,
		
03:01:46 --> 03:01:47
			I was absolutely exhausted.
		
03:01:50 --> 03:01:52
			Right? And I know, you know, the strength
		
03:01:52 --> 03:01:53
			on each side.
		
03:01:55 --> 03:01:56
			I called Sheikh.
		
03:01:59 --> 03:02:00
			This is the position,
		
03:02:01 --> 03:02:03
			and I'm very inclined towards the position of
		
03:02:03 --> 03:02:04
			Sheikh
		
03:02:05 --> 03:02:06
			that you don't need to have.
		
03:02:06 --> 03:02:08
			What do you think, Sheikh?
		
03:02:10 --> 03:02:12
			He was like, go make and do it
		
03:02:12 --> 03:02:12
			again.
		
03:02:14 --> 03:02:16
			Right? And this is a safe of you,
		
03:02:16 --> 03:02:16
			which is
		
03:02:18 --> 03:02:21
			and sometimes, especially as brothers who study, we
		
03:02:21 --> 03:02:22
			should take the safe of you.
		
03:02:28 --> 03:02:29
			Number 3,
		
03:02:31 --> 03:02:32
			By the way, those who want the evidence,
		
03:02:32 --> 03:02:33
			the statement of
		
03:02:35 --> 03:02:36
			Abdullah when he said the salah is like
		
03:02:36 --> 03:02:37
			the tawaf.
		
03:02:39 --> 03:02:40
			Except
		
03:02:40 --> 03:02:42
			a speaking has been made permissible for you
		
03:02:42 --> 03:02:43
			in doing ta'af.
		
03:02:44 --> 03:02:45
			Also,
		
03:02:49 --> 03:02:51
			Do everything that the Hajji does except the
		
03:02:51 --> 03:02:51
			tawaf
		
03:02:52 --> 03:02:54
			until you become pure
		
03:02:54 --> 03:02:56
			and, of course, number 3 is the salah.
		
03:02:58 --> 03:02:59
			Right? Number 3
		
03:02:59 --> 03:03:00
			is a salah.
		
03:03:02 --> 03:03:04
			And, likewise, brothers and sisters, if there is
		
03:03:04 --> 03:03:05
			a sujoodatirawah,
		
03:03:19 --> 03:03:21
			Is it everywhere or just here?
		
03:03:31 --> 03:03:32
			Then the TV got tired, but you guys
		
03:03:32 --> 03:03:33
			are still masha'Allah.
		
03:03:35 --> 03:03:36
			You guys are still we've only got a
		
03:03:36 --> 03:03:37
			little bit left, brothers,
		
03:03:38 --> 03:03:40
			and then we will call it a day.
		
03:03:42 --> 03:03:44
			Salah, you have to have which is of
		
03:03:44 --> 03:03:46
			course known in the religion by necessity.
		
03:03:47 --> 03:03:48
			Then you may have sujoodatilawah,
		
03:03:49 --> 03:03:51
			a prostration of reciting,
		
03:03:51 --> 03:03:53
			a prostration of thanks.
		
03:03:54 --> 03:03:56
			They also say that this would fall under
		
03:03:56 --> 03:03:58
			it as well. You must have wudu when
		
03:03:58 --> 03:03:59
			doing such frustration.
		
03:04:37 --> 03:04:38
			Now he moves on to
		
03:04:38 --> 03:04:40
			a different chapter brothers and sisters.
		
03:04:41 --> 03:04:42
			The chapter of.
		
03:04:47 --> 03:04:48
			Alhusl.
		
03:04:55 --> 03:04:57
			It is to use a type of water
		
03:04:57 --> 03:04:58
			that is tahoor
		
03:04:58 --> 03:05:01
			on your whole body in a specific way.
		
03:05:03 --> 03:05:04
			Does that make sense?
		
03:05:05 --> 03:05:07
			That's what the is. The first
		
03:05:09 --> 03:05:12
			thing that makes the ghusl is number 1
		
03:05:19 --> 03:05:21
			Many coming out
		
03:05:22 --> 03:05:24
			accompanied with a
		
03:05:26 --> 03:05:27
			that is accompanied with
		
03:05:30 --> 03:05:31
			an enjoyment.
		
03:05:33 --> 03:05:34
			Oh, there's another time for it you guys
		
03:05:34 --> 03:05:35
			have?
		
03:05:37 --> 03:05:37
			Pleasure.
		
03:05:39 --> 03:05:41
			Right? And the many of a man and
		
03:05:41 --> 03:05:43
			the many of a woman is
		
03:05:44 --> 03:05:45
			as the messenger salaam alayhi wa sama
		
03:05:51 --> 03:05:52
			told us
		
03:05:54 --> 03:05:56
			This fluid or this discharge
		
03:05:56 --> 03:05:58
			that comes out of a man's front private
		
03:05:58 --> 03:05:59
			part
		
03:05:59 --> 03:06:00
			is a thick
		
03:06:01 --> 03:06:02
			white discharge
		
03:06:06 --> 03:06:06
			that comes
		
03:06:07 --> 03:06:08
			gushing out.
		
03:06:09 --> 03:06:11
			This is what many is which is different
		
03:06:11 --> 03:06:13
			to Al Medi
		
03:06:14 --> 03:06:16
			which I'll come unto inshallah ta'ala
		
03:06:16 --> 03:06:17
			in a moment.
		
03:06:18 --> 03:06:19
			Does that make sense?
		
03:06:20 --> 03:06:21
			It is a thick
		
03:06:22 --> 03:06:24
			type of liquid or fluid
		
03:06:24 --> 03:06:27
			that comes pouring or rushing out.
		
03:06:28 --> 03:06:29
			This is what Almani is
		
03:06:30 --> 03:06:32
			which is accompanied with pleasure.
		
03:06:34 --> 03:06:35
			Does that make sense?
		
03:06:36 --> 03:06:38
			This is why he specifically mentioned
		
03:06:40 --> 03:06:41
			it comes out with pleasure.
		
03:06:42 --> 03:06:43
			Some people, brother and sisters, they have a
		
03:06:43 --> 03:06:44
			type of sickness
		
03:06:45 --> 03:06:47
			where the many just keeps on coming out.
		
03:06:48 --> 03:06:51
			Does the also now become upon him?
		
03:06:53 --> 03:06:54
			A walk becomes upon him?
		
03:06:55 --> 03:06:57
			Although, because someone came out. Right?
		
03:06:57 --> 03:06:58
			Does that make sense?
		
03:06:59 --> 03:07:01
			So anything that comes out makes the wajib,
		
03:07:01 --> 03:07:03
			but in order for the wusu to become
		
03:07:03 --> 03:07:05
			wajib, it has to be accompanied with pleasure.
		
03:07:08 --> 03:07:09
			As for the many of a woman, it
		
03:07:09 --> 03:07:10
			is
		
03:07:11 --> 03:07:13
			as the messenger said,
		
03:07:13 --> 03:07:16
			right, is a light type of fluid that
		
03:07:16 --> 03:07:17
			is yellowish.
		
03:07:23 --> 03:07:24
			So
		
03:07:24 --> 03:07:26
			that's the first one, sexual *.
		
03:07:27 --> 03:07:28
			Right? Sexual?
		
03:07:30 --> 03:07:32
			No. No. No. This is not a
		
03:07:33 --> 03:07:34
			a session we're gonna come on. The first
		
03:07:34 --> 03:07:36
			one is one releasing.
		
03:07:37 --> 03:07:39
			Many. One releasing Sifa.
		
03:07:40 --> 03:07:41
			Does that make sense?
		
03:07:42 --> 03:07:45
			Whether he uses a Haram means,
		
03:07:46 --> 03:07:47
			right,
		
03:07:47 --> 03:07:48
			whether it is
		
03:07:49 --> 03:07:50
			him having a *,
		
03:07:51 --> 03:07:52
			there are many come out.
		
03:07:53 --> 03:07:55
			Nami did. We know that using your hand
		
03:07:55 --> 03:07:58
			is something that is haram. It is something
		
03:07:58 --> 03:07:59
			that is haram.
		
03:07:59 --> 03:08:00
			Allah
		
03:08:01 --> 03:08:02
			said when praising the believers,
		
03:08:12 --> 03:08:13
			except
		
03:08:14 --> 03:08:16
			when it comes to their wives
		
03:08:16 --> 03:08:18
			and also that which their right hand possesses.
		
03:08:19 --> 03:08:21
			He didn't say, that you could start using
		
03:08:21 --> 03:08:22
			your hands.
		
03:08:22 --> 03:08:25
			In fact, you were instructed and commanded to
		
03:08:25 --> 03:08:25
			fast.
		
03:08:29 --> 03:08:31
			Whoever has the ability to get married and
		
03:08:31 --> 03:08:32
			let him do so.
		
03:08:36 --> 03:08:38
			And whoever is not, then let him fast.
		
03:08:40 --> 03:08:41
			Was one of the solutions to masturbate?
		
03:08:42 --> 03:08:45
			It wasn't. It is someone that's haram and
		
03:08:45 --> 03:08:47
			he has a lot of medical side effects.
		
03:08:48 --> 03:08:49
			Go look around.
		
03:08:50 --> 03:08:52
			He has a lot of medical side effects.
		
03:08:54 --> 03:08:56
			You reach a point where you can't do
		
03:08:56 --> 03:08:57
			anything.
		
03:08:59 --> 03:09:01
			Can't do anything. You can't fulfill her desires.
		
03:09:02 --> 03:09:03
			Right?
		
03:09:03 --> 03:09:05
			You can't fulfill the desires of a woman.
		
03:09:06 --> 03:09:08
			Right? And that is because you got used
		
03:09:08 --> 03:09:09
			to
		
03:09:10 --> 03:09:11
			being somebody who
		
03:09:12 --> 03:09:14
			think you guys understand what I'm talking about.
		
03:09:14 --> 03:09:16
			Does Does that make sense? You become very
		
03:09:16 --> 03:09:17
			weak in simple terms
		
03:09:18 --> 03:09:20
			because of you constantly using your hand
		
03:09:22 --> 03:09:23
			and then it could even possibly lead to
		
03:09:23 --> 03:09:24
			divorce
		
03:09:25 --> 03:09:26
			because the woman,
		
03:09:28 --> 03:09:29
			right, also is relieved.
		
03:09:31 --> 03:09:32
			You have to fulfill her desires and she
		
03:09:32 --> 03:09:34
			takes longer to climax in the man.
		
03:09:36 --> 03:09:37
			Like, brothers,
		
03:09:38 --> 03:09:38
			2 minutes.
		
03:09:39 --> 03:09:41
			Stand up. If you need to do star
		
03:09:41 --> 03:09:44
			jumps, then do so. Right? And we're going
		
03:09:44 --> 03:09:44
			to commence
		
03:09:45 --> 03:09:47
			because an hour has gone by. Please, brother,
		
03:09:47 --> 03:09:49
			stand up. Let the blood start circulating, and
		
03:09:49 --> 03:09:52
			then we're going to finish it and come
		
03:09:52 --> 03:09:52
			back tomorrow.
		
03:09:57 --> 03:09:58
			Ta'ib Brothers and sisters,
		
03:09:59 --> 03:10:00
			we talked about
		
03:10:01 --> 03:10:02
			the *
		
03:10:03 --> 03:10:06
			coming out of one's front private part accompanied
		
03:10:06 --> 03:10:06
			with
		
03:10:07 --> 03:10:07
			pleasure.
		
03:10:08 --> 03:10:10
			Why one has a * and he
		
03:10:10 --> 03:10:11
			can't
		
03:10:12 --> 03:10:13
			always remember having pleasure.
		
03:10:15 --> 03:10:16
			Does he have to do hosul?
		
03:10:21 --> 03:10:22
			They didn't feel anything. You missed out.
		
03:10:27 --> 03:10:28
			Safe option.
		
03:10:31 --> 03:10:32
			Safe option.
		
03:10:33 --> 03:10:34
			You guys remember the hadith that I mentioned
		
03:10:34 --> 03:10:36
			earlier about umus umus sulaim?
		
03:10:37 --> 03:10:38
			When she said, you Rasulullah is not shy
		
03:10:38 --> 03:10:39
			of the truth.
		
03:10:39 --> 03:10:42
			Does a woman need to take a purification
		
03:10:42 --> 03:10:43
			bath if she has a *?
		
03:10:44 --> 03:10:46
			Prophet Sallallahu alaihi wa sallam Mudri say, na'am,
		
03:10:46 --> 03:10:47
			when she sees?
		
03:10:50 --> 03:10:51
			When she finds that a place is wet.
		
03:10:52 --> 03:10:54
			So whether it came out with pleasure or
		
03:10:54 --> 03:10:55
			not,
		
03:10:55 --> 03:10:57
			you wake up or you remember having
		
03:10:58 --> 03:10:59
			sexual * or not in your dream or
		
03:10:59 --> 03:11:00
			not,
		
03:11:02 --> 03:11:03
			doesn't make a difference. The fact that it's
		
03:11:03 --> 03:11:04
			wet is enough.
		
03:11:05 --> 03:11:07
			This is again a principle that you study
		
03:11:07 --> 03:11:08
			on Quran, can you give me the line
		
03:11:08 --> 03:11:09
			of poetry?
		
03:11:22 --> 03:11:22
			Likewise,
		
03:11:24 --> 03:11:25
			As long as the reasoning is present, the
		
03:11:25 --> 03:11:28
			ruling applies. Reasoning is no longer present, ruling
		
03:11:28 --> 03:11:29
			doesn't apply.
		
03:11:31 --> 03:11:32
			Right? A bit like
		
03:11:33 --> 03:11:33
			intoxications.
		
03:11:34 --> 03:11:36
			There's a particular drink that has intoxicants. Why
		
03:11:36 --> 03:11:38
			if the intoxicant is now removed? Is it
		
03:11:38 --> 03:11:39
			still haram?
		
03:11:40 --> 03:11:42
			Because the reasoning has been removed, which is
		
03:11:42 --> 03:11:43
			the intoxication here.
		
03:11:44 --> 03:11:45
			Likewise, my brothers and sisters, when it comes
		
03:11:45 --> 03:11:47
			to here, missus Salam, as long as you
		
03:11:47 --> 03:11:49
			see what? The place is wet.
		
03:11:49 --> 03:11:52
			Even if you remember yourself seeing something or
		
03:11:52 --> 03:11:52
			whatever.
		
03:11:53 --> 03:11:55
			Now you woke up and there's nothing there.
		
03:11:55 --> 03:11:56
			Do you have to make awesome?
		
03:11:57 --> 03:11:59
			No. You don't because the reasoning is not
		
03:11:59 --> 03:11:59
			there.
		
03:12:09 --> 03:12:09
			Number
		
03:12:10 --> 03:12:10
			2,
		
03:12:13 --> 03:12:15
			which basically means
		
03:12:15 --> 03:12:16
			the sperm
		
03:12:17 --> 03:12:17
			moving
		
03:12:18 --> 03:12:19
			away from its original place
		
03:12:21 --> 03:12:23
			without it coming out.
		
03:12:26 --> 03:12:28
			Everybody knows what I'm speaking about. Right?
		
03:12:29 --> 03:12:32
			One becomes sexually aroused and he releases, but
		
03:12:32 --> 03:12:34
			it doesn't come out. Some Some people actually
		
03:12:34 --> 03:12:37
			hold it in, which is not a smart
		
03:12:37 --> 03:12:38
			thing to be doing
		
03:12:39 --> 03:12:40
			and has some medical side effects.
		
03:12:42 --> 03:12:43
			Right? He's holding in.
		
03:12:45 --> 03:12:47
			Does he have to do awesome? Yes, he
		
03:12:47 --> 03:12:47
			does.
		
03:12:48 --> 03:12:50
			He can wait for it to come out,
		
03:12:51 --> 03:12:51
			Right?
		
03:12:52 --> 03:12:53
			But the fact that he moved, he can't
		
03:12:53 --> 03:12:55
			pray as soon as it moved because you
		
03:12:55 --> 03:12:56
			see it
		
03:12:57 --> 03:12:59
			moving down from his loins and
		
03:12:59 --> 03:13:01
			his back and then it takes
		
03:13:01 --> 03:13:04
			a particular path and then it comes out.
		
03:13:05 --> 03:13:06
			The fact
		
03:13:09 --> 03:13:11
			brother, you're right. Yeah?
		
03:13:13 --> 03:13:14
			He's like he's dying in laughter.
		
03:13:16 --> 03:13:17
			You're right. Yeah. Does
		
03:13:18 --> 03:13:19
			that make sense,
		
03:13:22 --> 03:13:23
			brothers?
		
03:13:23 --> 03:13:25
			No. I make funny. Don't worry.
		
03:13:28 --> 03:13:29
			The fact that he moved, hussul has become
		
03:13:29 --> 03:13:31
			wiped and he can't pray you at that,
		
03:13:31 --> 03:13:33
			you know, after that has happened.
		
03:13:33 --> 03:13:34
			So if he has a hussul
		
03:13:35 --> 03:13:37
			and then after having finished his
		
03:13:37 --> 03:13:39
			the * comes out. Does he have to
		
03:13:39 --> 03:13:40
			do again?
		
03:13:42 --> 03:13:43
			It doesn't.
		
03:13:48 --> 03:13:50
			Does that make sense, brothers and sisters? He
		
03:13:50 --> 03:13:52
			doesn't have to. But what he does have
		
03:13:52 --> 03:13:53
			to do is what?
		
03:13:53 --> 03:13:55
			Although because you only do once.
		
03:13:56 --> 03:13:58
			You only do once, you don't have to
		
03:13:58 --> 03:14:00
			do it twice. And again it's one of
		
03:14:00 --> 03:14:02
			those things that Imam Ahmad's madhab
		
03:14:03 --> 03:14:04
			is independent on
		
03:14:04 --> 03:14:06
			and there is a difference of opinion
		
03:14:09 --> 03:14:11
			and perhaps other than that is a stronger
		
03:14:11 --> 03:14:11
			view.
		
03:14:12 --> 03:14:13
			The fact that all these brothers laughed, it
		
03:14:13 --> 03:14:14
			shows that it's a bit of a weird
		
03:14:14 --> 03:14:15
			position to have.
		
03:14:16 --> 03:14:17
			Number 3,
		
03:14:22 --> 03:14:24
			When a woman now comes off her monthly
		
03:14:24 --> 03:14:24
			period,
		
03:14:25 --> 03:14:25
			ghusl
		
03:14:26 --> 03:14:26
			becomes
		
03:14:26 --> 03:14:27
			wajib
		
03:14:29 --> 03:14:30
			ghusl becomes wajib,
		
03:14:31 --> 03:14:32
			does that make sense?
		
03:14:33 --> 03:14:35
			Again, it's one of those things that makes
		
03:14:35 --> 03:14:36
			the Ghusul wajib.
		
03:14:37 --> 03:14:38
			Number 4,
		
03:14:41 --> 03:14:41
			nifas,
		
03:14:41 --> 03:14:43
			post natal bleeding, again he makes the ghuslwajah.
		
03:14:45 --> 03:14:46
			Number 5, al islam,
		
03:14:47 --> 03:14:49
			when one becomes Muslim according to the Hanabi'lah
		
03:14:52 --> 03:14:53
			he has to make what?
		
03:14:53 --> 03:14:55
			He has to make awesome
		
03:14:55 --> 03:14:57
			and the evidence for them is
		
03:15:05 --> 03:15:07
			After he became Muslim, the prophet instructed him,
		
03:15:07 --> 03:15:09
			commanded him now to
		
03:15:10 --> 03:15:11
			to hussul. Does that make sense? It's difference
		
03:15:11 --> 03:15:12
			of opinion,
		
03:15:13 --> 03:15:15
			right, but kind of like be easy with
		
03:15:15 --> 03:15:16
			the guy who just became Muslim.
		
03:15:18 --> 03:15:19
			Take it easy with him.
		
03:15:20 --> 03:15:21
			Many of the other scholars, they say he
		
03:15:21 --> 03:15:22
			doesn't have to and that is because there
		
03:15:22 --> 03:15:25
			were times when so many companions became Muslim
		
03:15:25 --> 03:15:27
			but no one instructed them to do the
		
03:15:28 --> 03:15:29
			and because of that they said it's sunnah
		
03:15:29 --> 03:15:30
			not
		
03:15:30 --> 03:15:32
			but the position here in madhab is that
		
03:15:33 --> 03:15:34
			it
		
03:15:34 --> 03:15:35
			is mandatory
		
03:15:35 --> 03:15:36
			to make
		
03:15:41 --> 03:15:41
			Usur. However,
		
03:15:42 --> 03:15:45
			they exempt 2 scenarios. Number 1,
		
03:15:47 --> 03:15:48
			somebody who died in a
		
03:15:50 --> 03:15:52
			in a battle. No jihad's taking place. Do
		
03:15:52 --> 03:15:53
			you need to wash the deceased
		
03:15:55 --> 03:15:57
			here? You just bury him straight away.
		
03:15:57 --> 03:16:00
			Sorry, I'm going into a completely different mess,
		
03:16:00 --> 03:16:02
			forget about it, I think the tiredness is
		
03:16:02 --> 03:16:04
			getting to me, that's a different issue. Alisa
		
03:16:04 --> 03:16:06
			Lam. So the 5th point is what? Alisa
		
03:16:06 --> 03:16:07
			Lam.
		
03:16:10 --> 03:16:13
			Number 4 is postnatal bleeding. Number 5 is
		
03:16:13 --> 03:16:15
			becoming a Muslim. Number 6, penetration.
		
03:16:19 --> 03:16:21
			1 penetrating another.
		
03:16:25 --> 03:16:27
			One penetrating another.
		
03:16:28 --> 03:16:29
			If a man penetrates
		
03:16:30 --> 03:16:32
			a woman, as the messenger said
		
03:16:39 --> 03:16:40
			Right?
		
03:16:43 --> 03:16:44
			If one sits in between
		
03:16:46 --> 03:16:48
			and then he penetrates her,
		
03:16:49 --> 03:16:50
			Right? The has become
		
03:16:52 --> 03:16:54
			even if he doesn't *.
		
03:16:55 --> 03:16:57
			Does that make sense? Even if he doesn't
		
03:16:57 --> 03:16:57
			*.
		
03:16:58 --> 03:17:00
			And the Ajeeb thing brothers and sisters is
		
03:17:01 --> 03:17:03
			many people are unaware of this.
		
03:17:03 --> 03:17:05
			I've had people come up to me 30
		
03:17:05 --> 03:17:06
			years. I'm having sexual * with my wife
		
03:17:06 --> 03:17:07
			and I didn't know,
		
03:17:08 --> 03:17:10
			right, that I would have to take a
		
03:17:11 --> 03:17:12
			if I don't *.
		
03:17:16 --> 03:17:18
			And brothers and sisters,
		
03:17:18 --> 03:17:20
			I must make mention of this as well
		
03:17:20 --> 03:17:22
			because we are living in a very filthy
		
03:17:22 --> 03:17:22
			society.
		
03:17:25 --> 03:17:26
			We know
		
03:17:27 --> 03:17:28
			that Allah
		
03:17:30 --> 03:17:32
			has made the woman halal for you.
		
03:17:33 --> 03:17:35
			The is that you could have sexual *
		
03:17:35 --> 03:17:36
			with you,
		
03:17:36 --> 03:17:38
			you could have sexual * with her,
		
03:17:39 --> 03:17:41
			right, in a in whatever way you want.
		
03:17:46 --> 03:17:48
			Unless proven otherwise or unless stated otherwise.
		
03:17:50 --> 03:17:51
			The asl is you wanna tilt her, you
		
03:17:51 --> 03:17:53
			wanna do this, it's perfectly fine.
		
03:17:54 --> 03:17:57
			It's Allah Azzawajal saying this, however you want.
		
03:18:00 --> 03:18:00
			However,
		
03:18:02 --> 03:18:03
			as the messenger
		
03:18:06 --> 03:18:06
			mentioned
		
03:18:07 --> 03:18:10
			Cursed is the one who has sexual *
		
03:18:10 --> 03:18:11
			with a woman from the back.
		
03:18:13 --> 03:18:15
			This is something that is haram. It is
		
03:18:15 --> 03:18:17
			from the major since here you are being
		
03:18:17 --> 03:18:17
			cursed.
		
03:18:18 --> 03:18:20
			And any that has the curse of Allah
		
03:18:20 --> 03:18:21
			something,
		
03:18:22 --> 03:18:23
			and it's considered a major sin.
		
03:18:25 --> 03:18:26
			Also, the message narration
		
03:18:38 --> 03:18:40
			Allah will not look at a man who
		
03:18:40 --> 03:18:42
			had sexual * with another man or a
		
03:18:42 --> 03:18:43
			woman from the back
		
03:18:44 --> 03:18:45
			and this is another thing that we need
		
03:18:45 --> 03:18:47
			to make mention of. The fact now that
		
03:18:47 --> 03:18:48
			he has
		
03:18:49 --> 03:18:51
			penetrated a man, does the also become wajib?
		
03:18:52 --> 03:18:53
			Also does become wajib.
		
03:18:55 --> 03:18:57
			Regardless of it being permissible or not or
		
03:18:57 --> 03:18:58
			something that is
		
03:19:00 --> 03:19:02
			whether it is a halal type of penetration
		
03:19:02 --> 03:19:04
			or a haram type of penetration,
		
03:19:05 --> 03:19:07
			Usul becomes wajib.
		
03:19:09 --> 03:19:12
			Another thing that I must mention and excuse
		
03:19:12 --> 03:19:13
			me for saying it and I know Sheikh
		
03:19:13 --> 03:19:16
			Abdul Wahid probably recently went through it in
		
03:19:17 --> 03:19:18
			and he can testify
		
03:19:18 --> 03:19:20
			to this being inside of the kitab.
		
03:19:24 --> 03:19:26
			And other scholars in the books of fiqh,
		
03:19:26 --> 03:19:27
			they speak about
		
03:19:27 --> 03:19:29
			one penetrating an animal.
		
03:19:33 --> 03:19:34
			Well, my brothers and sisters, we may think
		
03:19:34 --> 03:19:36
			that this is not common. There are some
		
03:19:36 --> 03:19:39
			abhorrent, filthy, despicable people out there who do
		
03:19:39 --> 03:19:39
			that.
		
03:19:41 --> 03:19:42
			I remember when I was young as growing
		
03:19:42 --> 03:19:44
			up, this is back when what? I was
		
03:19:44 --> 03:19:45
			in Hollywood school.
		
03:19:46 --> 03:19:46
			2,004,
		
03:19:47 --> 03:19:47
			2,005.
		
03:19:49 --> 03:19:50
			Every now and again, there would be some
		
03:19:50 --> 03:19:53
			rumors going around about this particular thing.
		
03:19:53 --> 03:19:55
			And one time, it was there was a
		
03:19:55 --> 03:19:57
			discussion amongst the students and it was on
		
03:19:57 --> 03:19:57
			the news
		
03:19:58 --> 03:19:59
			where a woman,
		
03:19:59 --> 03:20:01
			she had sexual * with a horse
		
03:20:03 --> 03:20:05
			and she ended up dying after that. This
		
03:20:05 --> 03:20:08
			is then, and the missus told us,
		
03:20:10 --> 03:20:12
			It doesn't come a time except the time
		
03:20:12 --> 03:20:13
			that comes after is worse.
		
03:20:14 --> 03:20:16
			I think they call this. Right?
		
03:20:18 --> 03:20:19
			Did I say it right?
		
03:20:22 --> 03:20:24
			As despicable it might be, he has to
		
03:20:24 --> 03:20:25
			be made mention of.
		
03:20:26 --> 03:20:28
			If someone had done that for whatever reason,
		
03:20:28 --> 03:20:30
			but he still prays, there are people like
		
03:20:30 --> 03:20:32
			that. There are people who are homosexuals where
		
03:20:32 --> 03:20:33
			they pray.
		
03:20:33 --> 03:20:35
			And then he's messaging me saying, Akhiwala, my
		
03:20:35 --> 03:20:37
			iman went low and the shaitan got the
		
03:20:37 --> 03:20:39
			better of me. Can I still pray? Am
		
03:20:39 --> 03:20:40
			I still a Muslim?
		
03:20:42 --> 03:20:43
			And there are those who do
		
03:20:44 --> 03:20:46
			filth and evil with minors.
		
03:20:47 --> 03:20:49
			And as I told you guys before,
		
03:20:49 --> 03:20:51
			can is pretty common as well.
		
03:20:51 --> 03:20:53
			Now he wants to pray,
		
03:20:53 --> 03:20:55
			is it mandatory upon him to do hussal
		
03:20:55 --> 03:20:56
			lashaqawalarayb?
		
03:20:58 --> 03:21:00
			Also in the books they mention having sexual
		
03:21:00 --> 03:21:02
			* with a dead person.
		
03:21:04 --> 03:21:06
			Again, as despicable as it sounds.
		
03:21:06 --> 03:21:09
			Is it something happens? Yes, it does.
		
03:21:09 --> 03:21:11
			I've read news articles and again, as I
		
03:21:11 --> 03:21:13
			told you guys before the antenna goes to.
		
03:21:15 --> 03:21:17
			He kills her and then he, what, ends
		
03:21:17 --> 03:21:19
			up having sexual * with her.
		
03:21:19 --> 03:21:21
			It's something that happens. It's not far fetched.
		
03:21:22 --> 03:21:23
			Right?
		
03:21:27 --> 03:21:28
			Did you wanna add anything to that?
		
03:21:35 --> 03:21:36
			Shaykh said you have to put over 18
		
03:21:36 --> 03:21:37
			on the video.
		
03:21:39 --> 03:21:41
			Number 7,
		
03:21:42 --> 03:21:43
			Somebody dies
		
03:21:44 --> 03:21:45
			somebody dies,
		
03:21:46 --> 03:21:48
			of course, he doesn't have to take a
		
03:21:48 --> 03:21:50
			bath, but he has to be washed.
		
03:21:50 --> 03:21:53
			This is now number 7. This is now
		
03:21:53 --> 03:21:53
			number 7.
		
03:21:55 --> 03:21:56
			And then he says
		
03:21:58 --> 03:21:59
			say it is haram
		
03:22:00 --> 03:22:01
			for want to do the following things.
		
03:22:03 --> 03:22:03
			Number
		
03:22:06 --> 03:22:08
			1, To remain in the masjid. This comes
		
03:22:08 --> 03:22:10
			in extremely handy when one is doing a
		
03:22:10 --> 03:22:11
			tikaf in the house of Allah
		
03:22:13 --> 03:22:15
			You had a *. You're in the
		
03:22:15 --> 03:22:16
			state of sexual impurity.
		
03:22:18 --> 03:22:19
			Right? Major
		
03:22:20 --> 03:22:21
			spiritual impurity.
		
03:22:22 --> 03:22:23
			Right?
		
03:22:23 --> 03:22:25
			Is he allowed to remain in the house
		
03:22:25 --> 03:22:26
			of Allah ajawajal?
		
03:22:27 --> 03:22:28
			Is he allowed to sit there in the
		
03:22:28 --> 03:22:29
			prayer hall
		
03:22:30 --> 03:22:33
			providing one condition is met and that
		
03:22:33 --> 03:22:35
			is he goes and makes only
		
03:22:36 --> 03:22:37
			then he can come back and remain in
		
03:22:37 --> 03:22:38
			the house of Allah
		
03:22:41 --> 03:22:43
			It's narrated by Sayedid ibn Masur in his
		
03:22:43 --> 03:22:44
			sunan, he said
		
03:22:47 --> 03:22:47
			was from the
		
03:22:51 --> 03:22:52
			right?
		
03:22:54 --> 03:22:55
			I
		
03:22:57 --> 03:22:58
			would see the companions sitting in the house
		
03:22:59 --> 03:23:00
			of Allah while they were in the state
		
03:23:00 --> 03:23:01
			of sexual impurity.
		
03:23:06 --> 03:23:08
			And that is only after they would make
		
03:23:08 --> 03:23:09
			the that they would normally do for the
		
03:23:09 --> 03:23:10
			salah.
		
03:23:11 --> 03:23:13
			You have to get out of the prayer
		
03:23:13 --> 03:23:14
			hall, make and
		
03:23:14 --> 03:23:15
			sit there.
		
03:23:15 --> 03:23:16
			Does that make sense?
		
03:23:20 --> 03:23:22
			I I know I probably get a 100
		
03:23:22 --> 03:23:24
			questions from the sisters. What about the woman
		
03:23:24 --> 03:23:25
			who's on a message? Can she stay in
		
03:23:25 --> 03:23:27
			the house of Allah azza wa jay? Right?
		
03:23:28 --> 03:23:30
			According to the former Dhaib,
		
03:23:30 --> 03:23:31
			she can't.
		
03:23:33 --> 03:23:34
			According to the form of the day she
		
03:23:34 --> 03:23:34
			can't.
		
03:23:35 --> 03:23:37
			She's not allowed to sit in the House
		
03:23:37 --> 03:23:39
			of Allah Subhanahu Wa Ta'ala even if it
		
03:23:39 --> 03:23:41
			is for for a lesson. Yes. Even if
		
03:23:41 --> 03:23:42
			it is for a lesson.
		
03:23:43 --> 03:23:45
			Right? Some scholars, they mentioned if she's like
		
03:23:45 --> 03:23:48
			a Quran teacher and she's getting paid, in
		
03:23:48 --> 03:23:50
			that case, we can maybe what? Exempt her
		
03:23:50 --> 03:23:51
			providing that she
		
03:23:53 --> 03:23:56
			ensures that nothing leaks out by wrapping herself
		
03:23:56 --> 03:23:57
			up properly.
		
03:23:58 --> 03:24:00
			But generally speaking, it's a no go.
		
03:24:00 --> 03:24:01
			And of course,
		
03:24:02 --> 03:24:03
			the easier
		
03:24:03 --> 03:24:05
			answer to give is that she can, but
		
03:24:06 --> 03:24:08
			when the 4 madhaha brothers and sisters take
		
03:24:08 --> 03:24:09
			a view, it's not a light matter. Don't
		
03:24:09 --> 03:24:11
			ever look at it as they are just
		
03:24:11 --> 03:24:11
			men.
		
03:24:13 --> 03:24:15
			The fact that all the former life they
		
03:24:15 --> 03:24:15
			take a position,
		
03:24:17 --> 03:24:18
			humble yourself.
		
03:24:20 --> 03:24:22
			Right? It's not a light matter. Fact that
		
03:24:22 --> 03:24:24
			all of them are on one side and
		
03:24:24 --> 03:24:27
			then you mister Muhammad from the 21st century
		
03:24:27 --> 03:24:29
			comes along and wants to push his own
		
03:24:29 --> 03:24:29
			view.
		
03:24:30 --> 03:24:33
			I'm not saying that you can't but don't
		
03:24:33 --> 03:24:34
			just dismiss it like that,
		
03:24:37 --> 03:24:39
			right? I wanted the evidence that a woman
		
03:24:39 --> 03:24:40
			when she's on her message, she can't go
		
03:24:40 --> 03:24:41
			into the house of Allah a subhanahu wa
		
03:24:41 --> 03:24:42
			jal. One time the messes of Allah said
		
03:24:42 --> 03:24:43
			to Aisha,
		
03:24:46 --> 03:24:46
			bring
		
03:24:47 --> 03:24:47
			me
		
03:24:48 --> 03:24:50
			the praying mat, I think that's what they
		
03:24:50 --> 03:24:50
			call it,
		
03:24:51 --> 03:24:51
			Khumrah.
		
03:24:53 --> 03:24:53
			Straight
		
03:24:54 --> 03:24:55
			away her reaction was,
		
03:24:56 --> 03:24:59
			on a high, I'm on my menses.
		
03:25:00 --> 03:25:02
			The fact that she reacted like that, what
		
03:25:02 --> 03:25:03
			do you think you can take away from
		
03:25:03 --> 03:25:04
			this, brothers?
		
03:25:05 --> 03:25:06
			Or what can you understand from it?
		
03:25:07 --> 03:25:08
			That the default
		
03:25:09 --> 03:25:11
			understanding amongst the female companions was
		
03:25:12 --> 03:25:13
			that if a woman's on a message, she
		
03:25:13 --> 03:25:14
			shouldn't go into the Masjid.
		
03:25:17 --> 03:25:19
			The Masjid is alive and said to her,
		
03:25:23 --> 03:25:25
			Your menses is not inside of your hand.
		
03:25:26 --> 03:25:27
			Go and get it to me.
		
03:25:28 --> 03:25:30
			Go and get it to me. So she
		
03:25:30 --> 03:25:33
			reached out and she took it, right. We
		
03:25:33 --> 03:25:35
			have other evidences brothers and sisters where an
		
03:25:35 --> 03:25:37
			individual can walk past a masjid, can walk
		
03:25:37 --> 03:25:38
			through it
		
03:25:41 --> 03:25:43
			incident where she would walk through. If she
		
03:25:43 --> 03:25:44
			saw a sick person, she would ask and
		
03:25:44 --> 03:25:45
			then she would continue walking.
		
03:25:47 --> 03:25:50
			And there's other hadith that's where the would
		
03:25:50 --> 03:25:52
			instruct the women to
		
03:25:52 --> 03:25:55
			go out for aid to the praying area,
		
03:25:55 --> 03:25:55
			the
		
03:25:59 --> 03:26:01
			but As for a woman on her menses,
		
03:26:01 --> 03:26:02
			she would have to what?
		
03:26:02 --> 03:26:05
			Sit apart from where the Musalla area is.
		
03:26:06 --> 03:26:07
			And there's other evidences so hadith
		
03:26:09 --> 03:26:10
			I believe it is
		
03:26:13 --> 03:26:15
			I don't make the masjid halal for someone
		
03:26:15 --> 03:26:17
			who's in the state of janaaba and also
		
03:26:17 --> 03:26:17
			what?
		
03:26:18 --> 03:26:19
			A woman on the menses.
		
03:26:20 --> 03:26:22
			So these are some evidences, I know there's
		
03:26:22 --> 03:26:24
			difference of opinion but the form of that
		
03:26:24 --> 03:26:26
			we take is view and it's not a
		
03:26:26 --> 03:26:27
			light matter and there's some strong evidences,
		
03:26:28 --> 03:26:29
			it's better that you listen online
		
03:26:35 --> 03:26:36
			Number 2,
		
03:26:39 --> 03:26:41
			This is also another controversial one.
		
03:26:41 --> 03:26:42
			Right?
		
03:26:43 --> 03:26:45
			Reading the book of Allah subhanahu wa ta'ala.
		
03:26:46 --> 03:26:48
			Can you recite the Quran after you've entered
		
03:26:48 --> 03:26:49
			in the state of Janaba?
		
03:26:49 --> 03:26:51
			Again, you may think why would somebody do
		
03:26:51 --> 03:26:53
			that brothers and sisters, there are people.
		
03:26:54 --> 03:26:56
			The Quran has become so moist on their
		
03:26:56 --> 03:26:58
			tongues. From the time that they wake up
		
03:26:58 --> 03:27:00
			they start reading. Even sometimes in the bathroom
		
03:27:00 --> 03:27:02
			they would have to be told listen stop
		
03:27:02 --> 03:27:02
			reading Quran.
		
03:27:04 --> 03:27:06
			While he's showering, people sing right he's reading
		
03:27:06 --> 03:27:07
			Quran
		
03:27:07 --> 03:27:09
			and that's because he's become so used to
		
03:27:09 --> 03:27:10
			it.
		
03:27:11 --> 03:27:12
			He's in a state of jannah but he's
		
03:27:12 --> 03:27:13
			allowed to read the Quran.
		
03:27:18 --> 03:27:20
			Prophet Sallalahu Alaihi was used to teach the
		
03:27:20 --> 03:27:22
			Quran providing that he was not in the
		
03:27:22 --> 03:27:23
			state of Jannah, narrated
		
03:27:24 --> 03:27:25
			by the 4 books of hadith
		
03:27:26 --> 03:27:27
			or by the 4 great Imams also named
		
03:27:27 --> 03:27:28
			Muhammad,
		
03:27:29 --> 03:27:31
			yeah. Also there's another narration where the messenger
		
03:27:31 --> 03:27:33
			Sallallahu Alaihi Wasallam made
		
03:27:33 --> 03:27:34
			and he said
		
03:27:37 --> 03:27:39
			made and he started reading the Quran
		
03:27:39 --> 03:27:41
			and he says this is how it should
		
03:27:41 --> 03:27:42
			be when someone is not in the state
		
03:27:42 --> 03:27:43
			of Janaba
		
03:27:44 --> 03:27:44
			However,
		
03:27:47 --> 03:27:48
			You're in the state of Janaba, you can't
		
03:27:48 --> 03:27:49
			even read an aya.
		
03:27:50 --> 03:27:52
			If you wanted to read half an aya,
		
03:27:52 --> 03:27:52
			it's fine
		
03:27:53 --> 03:27:56
			because the hadith says. Play question you're probably
		
03:27:56 --> 03:27:58
			gonna ask, I'm in the state of Janaba.
		
03:27:58 --> 03:28:01
			After having sexual *, can I
		
03:28:06 --> 03:28:07
			I just Ayat al Kursi?
		
03:28:08 --> 03:28:10
			Because Ayat al Kursi is a whole ayah,
		
03:28:10 --> 03:28:11
			even some of our, they
		
03:28:12 --> 03:28:13
			are still looking into the issue
		
03:28:14 --> 03:28:15
			but other awrad
		
03:28:16 --> 03:28:16
			like
		
03:28:17 --> 03:28:17
			it
		
03:28:18 --> 03:28:18
			is
		
03:28:18 --> 03:28:20
			a zikr, it is your
		
03:28:21 --> 03:28:23
			morning and also your evening
		
03:28:24 --> 03:28:27
			and some wordings are synced within the Quran
		
03:28:27 --> 03:28:28
			or
		
03:28:28 --> 03:28:31
			exactly what is mentioned like for example saying
		
03:28:32 --> 03:28:33
			You say that Allah right when a calamity
		
03:28:33 --> 03:28:35
			hits us. Can you say that while you
		
03:28:35 --> 03:28:37
			say to Janaba? Even though it's part of
		
03:28:37 --> 03:28:38
			the Quran, no problem.
		
03:28:39 --> 03:28:41
			According to Halami, we have no issue with
		
03:28:41 --> 03:28:41
			it.
		
03:28:48 --> 03:28:50
			We look into Insha Allah Ta'ala.
		
03:28:53 --> 03:28:54
			Right. And then he says
		
03:29:05 --> 03:29:06
			He says that which is
		
03:29:07 --> 03:29:10
			when it comes to washing yourself is the
		
03:29:10 --> 03:29:11
			following. I know you guys are getting very
		
03:29:11 --> 03:29:12
			tired, brothers and sisters.
		
03:29:13 --> 03:29:14
			I remember one time when Sheikh Salaim al
		
03:29:14 --> 03:29:16
			Raheli was teaching us and he's seen that
		
03:29:16 --> 03:29:18
			the students were getting tired, he closed it
		
03:29:19 --> 03:29:20
			and began to give them a reminder. I'll
		
03:29:20 --> 03:29:22
			give you guys a reminder as well
		
03:29:23 --> 03:29:24
			and he said, Al-'Ulmuth Akeel,
		
03:29:25 --> 03:29:26
			'Ilm is very heavy,
		
03:29:28 --> 03:29:30
			and those who are patient are just a
		
03:29:30 --> 03:29:30
			few,
		
03:29:34 --> 03:29:36
			and those who become scholars are only what?
		
03:29:36 --> 03:29:37
			A minority within a minority.
		
03:29:39 --> 03:29:40
			It's tiring,
		
03:29:41 --> 03:29:42
			Brother Hussein, Al Iraqi,
		
03:29:43 --> 03:29:46
			right, was attending from Al Bayt. Actually, when
		
03:29:46 --> 03:29:47
			you see him, you
		
03:29:48 --> 03:29:49
			show him some love, you know, it's from
		
03:29:49 --> 03:29:51
			Al Bayt the Prophet's family. He goes, my
		
03:29:52 --> 03:29:53
			my wrist is about to
		
03:29:53 --> 03:29:55
			my wrist is hurting.
		
03:29:56 --> 03:29:57
			It's painful.
		
03:29:58 --> 03:30:00
			However, when you look back at your notes
		
03:30:00 --> 03:30:01
			5 years down the line, you'll feel so
		
03:30:01 --> 03:30:02
			good.
		
03:30:02 --> 03:30:03
			These notes that I have on my phone,
		
03:30:03 --> 03:30:05
			brothers, it was maybe what 6 years ago,
		
03:30:07 --> 03:30:08
			My Apple iPhone,
		
03:30:10 --> 03:30:11
			I'm a
		
03:30:12 --> 03:30:13
			sincere,
		
03:30:14 --> 03:30:16
			loyal Apple fan brothers.
		
03:30:19 --> 03:30:21
			The notes has made my life so easy,
		
03:30:22 --> 03:30:23
			Allah,
		
03:30:23 --> 03:30:24
			for a very long time I used to
		
03:30:24 --> 03:30:27
			make dua for Steve Jobs up until recently.
		
03:30:28 --> 03:30:30
			That Allah guides him to Islam and then
		
03:30:30 --> 03:30:31
			somebody told me that he passed away in
		
03:30:31 --> 03:30:32
			2,000 11.
		
03:30:34 --> 03:30:34
			Kashay,
		
03:30:36 --> 03:30:38
			you know, the notes come in extremely handy
		
03:30:38 --> 03:30:40
			later on, wala. It's a sweetness that cannot
		
03:30:40 --> 03:30:41
			be put into words.
		
03:30:42 --> 03:30:44
			You're going to have kids, somebody needs to
		
03:30:44 --> 03:30:45
			teach them.
		
03:30:47 --> 03:30:48
			So not that which relates to,
		
03:30:51 --> 03:30:52
			what needs to be washed.
		
03:30:53 --> 03:30:55
			You have 2 types of ghusl brothers and
		
03:30:55 --> 03:30:56
			sisters.
		
03:30:57 --> 03:30:59
			The first type of ghusl is al ghusl
		
03:30:59 --> 03:30:59
			mujzi,
		
03:31:00 --> 03:31:02
			the type of that covers the bare minimum.
		
03:31:04 --> 03:31:06
			A type of that covers the bare minimum,
		
03:31:06 --> 03:31:08
			nearly done guys.
		
03:31:08 --> 03:31:09
			Yeah?
		
03:31:09 --> 03:31:11
			A type of ghulsul that covers the bare
		
03:31:11 --> 03:31:12
			minimum
		
03:31:15 --> 03:31:16
			and that is washing
		
03:31:17 --> 03:31:20
			every part of your body. The water has
		
03:31:20 --> 03:31:21
			to what? Reach every part of the body
		
03:31:21 --> 03:31:23
			and I explain before what al Ghassal means.
		
03:31:24 --> 03:31:25
			What does Ghassal mean?
		
03:31:25 --> 03:31:26
			To wash.
		
03:31:28 --> 03:31:30
			The water has to flow on that part
		
03:31:30 --> 03:31:31
			of the body.
		
03:31:31 --> 03:31:34
			Does that make sense? It's not messih. Messih
		
03:31:34 --> 03:31:37
			is imraal liye idinmoblizi al ruzu to pass
		
03:31:37 --> 03:31:38
			with hands on a part of the body.
		
03:31:38 --> 03:31:40
			You have to make sure that a water
		
03:31:40 --> 03:31:41
			reaches every part.
		
03:31:41 --> 03:31:43
			And if you are somebody who's heavy,
		
03:31:43 --> 03:31:45
			you have to make sure that a water
		
03:31:45 --> 03:31:46
			reaches under your
		
03:31:49 --> 03:31:50
			Yeah? You have to make sure you left
		
03:31:50 --> 03:31:51
			it.
		
03:31:56 --> 03:31:57
			Likewise, sisters,
		
03:31:57 --> 03:31:59
			they have to make sure that they wash
		
03:32:00 --> 03:32:01
			under their chests.
		
03:32:02 --> 03:32:04
			Sometimes forget forgotten. Also, which is forgotten is
		
03:32:04 --> 03:32:07
			one's armpits when taking a shower. So you
		
03:32:07 --> 03:32:10
			know the water is a dropping dropping dropping.
		
03:32:11 --> 03:32:12
			Does that make sense?
		
03:32:15 --> 03:32:16
			So you have to make sure that you
		
03:32:16 --> 03:32:17
			wash your whole body.
		
03:32:18 --> 03:32:19
			Right?
		
03:32:20 --> 03:32:22
			According to the Hanabi you have to also
		
03:32:22 --> 03:32:23
			what do
		
03:32:24 --> 03:32:26
			this is the bare minimum. Then you have
		
03:32:26 --> 03:32:28
			a type of ghusl that is more complete
		
03:32:30 --> 03:32:31
			And this is now fulfilling the sun of
		
03:32:31 --> 03:32:33
			the prophet like the hadith of Aisha radiyaAllahu
		
03:32:33 --> 03:32:34
			ta'ala
		
03:32:49 --> 03:32:49
			Right?
		
03:32:50 --> 03:32:53
			He would first start, you know, washing his
		
03:32:53 --> 03:32:54
			hands.
		
03:32:55 --> 03:32:55
			He
		
03:32:56 --> 03:32:58
			would take water pour it on his left
		
03:32:58 --> 03:33:00
			hand and then he would wash use his
		
03:33:00 --> 03:33:02
			left hand to wash his private
		
03:33:03 --> 03:33:04
			pot.
		
03:33:07 --> 03:33:08
			Would take water and then he would put
		
03:33:08 --> 03:33:09
			it in the roots of his hair.
		
03:33:15 --> 03:33:18
			Then he would what? Pour 3 handfuls onto
		
03:33:18 --> 03:33:19
			his head and then he would wash the
		
03:33:19 --> 03:33:20
			rest of his body.
		
03:33:21 --> 03:33:23
			And there's other, you know, additions to it
		
03:33:23 --> 03:33:25
			as well InshaAllah Ta'ala.
		
03:33:25 --> 03:33:28
			But you have the Sunnah way and you
		
03:33:28 --> 03:33:29
			have that which is going to cover the
		
03:33:29 --> 03:33:30
			bare minimum.
		
03:33:30 --> 03:33:32
			You're in a rush, you're late for work,
		
03:33:32 --> 03:33:33
			you're gonna say to Janaba,
		
03:33:33 --> 03:33:35
			you rush, just quickly have a shower make
		
03:33:35 --> 03:33:37
			sure everything works and then you walk out.
		
03:33:37 --> 03:33:39
			At times his brothers implement the sunnah of
		
03:33:39 --> 03:33:40
			the Prophet SAW Alaihi Wasallam
		
03:33:41 --> 03:33:42
			and this is what he mentions here
		
03:33:47 --> 03:33:48
			and he says that the conditions in also
		
03:33:48 --> 03:33:51
			that which is wajib is similar to the
		
03:33:51 --> 03:33:51
			wudu.
		
03:33:53 --> 03:33:55
			Whatever was a condition or over there also
		
03:33:55 --> 03:33:56
			applies here.
		
03:33:56 --> 03:33:57
			Like the
		
03:33:58 --> 03:33:58
			saying
		
03:33:59 --> 03:34:01
			we mentioned the model right here as well
		
03:34:01 --> 03:34:03
			likewise before he starts he says Bismillah
		
03:34:04 --> 03:34:06
			and we will stop there InshaAllahu Ta'ala.