Abu Taymiyyah – 50 Line Poem on Fiqh Part 12
AI: Summary ©
AI: Transcript ©
We hope to finish this 50 line poem,
in the next 2 days today and also
tomorrow inshallah,
there is a lot of information that needs
to be written down,
which inshallah to Allah after that is memorized
by every single one of you
and then
talk to
our siblings,
our relatives,
the people in our communities. And you will
see that inshallah wata'ala,
their ilm
sticks when you do so.
I think it's worth pointing out before we
actually start the mandoma,
that we studied these different texts and poems
in the different madahib
in order to understand
the Messenger sallallahu alaihi wa sallam's sayings and
actions.
This is the objective,
The objective is not to become a madhabist,
a blind follower
of any kind, but rather
to understand what the messenger salallahu alaihi wasim
said and that which he carried out with
his limbs.
This is the objective.
Our Sheikh Salih ibn Abdullah ibn Muhammad al
Wasayim he's got a line of poetry, he
says,
These Mutoon, these texts,
these poems,
it is just a wasila,
it's just a means to reach your objective
which is
to understand
what Allah Subhanahu Wa Ta'ala
and what His Messenger Sallallahu Alaihi Wasallam
both mentioned
and this is exactly what we are trying
to Insha Allah Ta'ala accomplish.
They are no different to the different
exam boards. I'm sure you guys have heard
of OCR,
AQA,
Edexcel,
where you
sit
an exam for the same subject as everybody
else
except that the example is different.
Does that make sense?
So whether it is the Hanbali madhab or
the Shaikh Hari madhab or the Hanafi madhab
or any other madhab,
the Ma'iki Mirhab.
It is just there as a curriculum for
you to understand
what the messenger sallallahu alaihi wa sallam came
with.
Because if we don't go through his madahib,
and I'm not saying that it's a must
that you have to take this particular route,
it could become extremely overwhelming.
Maybe on one particular topic you will find
so many hadith.
And as a beginning
student of Fiqh,
it will just be so overwhelming to comprehend.
So this is why we have
these different madahib
that makes life so much more easier.
As a beginning student of knowledge, you just
want to learn how to worship Allah Subhanahu
Wa Ta'ala.
The last time I came here I went
through
Anavmal Azhar,
the short concise poem An Fiqh. Did anybody
watch that?
Babe, anyone else?
Out of all the brothers who came, I
think we have one person.
Okay. It's a
32 line poem.
Okay.
Similar to this,
except that this time round is a 50
line poem where we take more messiah,
we take more
issues.
So we are going
by
which basically means taking it step by step.
We take something that is pretty simple and
then we build on it, and then inshallah
to Allah after this poem we hope to
go through a 1,000 line poem
called
But let's just InshaAllah Wa Ta'ala finish this
verse and understand it,
when you guys do get a chance, listen
to that poem, it's on the Medina College
YouTube channel,
right? It was very very simplified, very simplified
and Insha'Allah Ta'ala this time around it will
also be very simple but we will add
on what we previously
took.
Right? So we go by Tedar Roj.
Do we have a reader? Where's
that? He's not here.
Wa jeezatinwawadhihatanmafooma.
Sheikh may Allah Subhanahu wa ta'ala,
preserve him
and have mercy upon him. The fact that
I am saying, May Allah have mercy upon
him, does that mean he is dead?
Hadam Al Akhta'il Amma.
I remember our teacher in the Mahad when
we were studying in the University of Medina,
he said this is from the very common
mistakes
of the general folk. They think you only
say may Allah have mercy upon him
if he has passed away.
If I make du'a for you, may Allah
have mercy upon you, does that mean that
you're dead? Or you're not in need of
the mercy of Allah Subhanahu Wa Ta'ala?
So our Sheikh Aymar Behjat
is still a living human being who teaches
in the Prophet Sallallahu Alaihi Wasallam's Masjid.
At a very young age Allah Subhanahu Wa
Ta'ala
honored him by giving him a position
in one of the most honorable Masajid on
the face of this earth. If you Google
him, you will see that he is extremely
young.
Is it surprising to me? No, it's not.
One characteristic
that the Shaykh is known for is at
Tawadur,
being humble to the creation.
Allah, you sit with him, you will feel
that you are no different to him,
You will feel that you are no different
to Him and this is a trait that
you will struggle to find in many.
As the Messenger sallallahu alaihi wasallam said,
Never does an individual humble himself except that
Allah Subhanahu Wa Ta'ala will raise him.
And you can also see from his works
how much service he has done to Al
Thiqh,
another thing that he is extremely
good at is simplifying knowledge and that reminds
me of Sheikh ibn Azayi Muhammadullahahi Alaihi.
Today, a seeker of knowledge
and whatever science he is starting with,
right?
When he finds the explanation of Sheikh ibn
Uthimir Rahmatullahi a'layhi you will see him
hovering towards it
and that is because of its simplicity
and that is because of how easy the
Sheikh broke down knowledge.
And also a Shaykh Aymar Bajat Hafidullah Wa
Ta'ala,
our beloved teacher, is known for that.
So let's get straight into it, InshaAllahu Ta'ala,
the first four lines of poetry brother and
sisters are a little bit technical, so bear
with me Insha'Allah Ta'ala.
He says,
yufakti abtadi.
He starts off by doing hamd
of Allah Subhanahu
wa ta'ala.
The one who, if he wants
goodness for his servant,
He grants him Al Fiq,
He grants him Al Fiq, so he says,
Abtedi, I start with doing Hamd of Allah
Subhanahu Wa Ta'ala my Lord,
that if
he wants good for his servant, he grants
him Al Fiqh and I will stand over
each time Insha'Allah Hu Ta'ala. What does Alhamd
mean?
When you open
up the translation of the Quran, you find
Alhamdulillahi
rabbilalamin
Oh praise to Allah Subhanahu Wa Ta'ala, the
Lord of the worlds.
The reality of the matter brothers and sisters,
does
this translation really give
what Alhamd mean its true justice?
Take this as a principle for me brothers
and sisters,
the English language
does not give the Arabic language its true
justice.
What does Alhamd mean? Alhamd brothers and sisters,
and I'm going to give you guys a
whole sentence just to
explain what Alhamd means.
It means
a whole sentence just to explain what alhamd
means in Arabic language which means
to attribute completeness
to the one who's deserving of all praise
coupled with love and glorification,
Allahu Akbar.
Right? And may Allah as a wajid reward
the translators of the Quran,
they are trying the utmost best to give
a summarized
short
translation
of the Noble Quran.
So
it wouldn't even make sense for them to
go into a lot of detail when doing
so.
However, when we go through these mutun, it's
important that we give each kalima,
each word, its true justice. So I'll just
say that again, to attribute completeness
to the one who is deserving of all
praise,
to the one who is deserving of all
praise
coupled with love and glorification.
Coupled with love
and glorification.
So it means more than just
praising.
I may praise you simply because I have
an ultra motive.
I know you're a rich individual.
And by me praising you
and mentioning you in
a positive light,
it could be that it comes with a
lot of perks.
In previous times, brothers and sisters,
there would be
poetry competitions held by kings.
So the skillful
poets would come from around the country
to partake in this competition.
The one with the greatest poetry,
he would walk away with the prize money.
So they would come out with their poems
praising the king, and he's sitting there listening
to that
which is being read out.
Now let me ask you.
These poets
who walk into this palace,
do they have an intention other than walking
away with the prize money?
Is it really done with love and glorification
when they are praising the king?
The answer is no.
Probably by the time
he reaches the outside
of them 4 walls, right,
he starts
ridiculing the king, gave me all of this
money, and I don't even mean it.
I put together all these lines of poetry
and the reality of the matter is, I
just wanted a prize man.
Does that make sense brothers and sisters?
So
praise,
praise
is very different to what alhamd,
it has to be coupled with
love and also glorification.
So when we praise Allah Subhanahu Wa Ta'ala,
it's not like praising another
human being or anyone else from the creation.
We mean it from our hearts. Allah has
given us so much.
Allah Subhanahu Wa Ta'ala has favored
us with so many different blessings
that cannot be enumerated.
And if you were to count the blessings
of Allah Subhanahu Wa Ta'ala you wouldn't.
At times, it is highly recommended brothers and
sisters that one sits with himself
and he reflects
on all of that which
Allah Subhanahu Wa Ta'ala has favored him with.
And then see the kind of praise
you end up uttering,
which is very different to when we praise
the creation.
So he says,
Praise to my Lord, the one if He
wants goodness for his servant,
he grants him what? Al fuq.
This wording that the Shaykh has used is
very similar to
a Hadith, who can tell me the Hadith?
Good. Whoever Allah Subhanahu Wa Ta'ala was good
for, he gives him in the religion.
The hadith is on the authority of the
great companion,
one who used
to write down
the revelation
as instructed by the Messenger SallAllahu Alaihi Wasallam,
Wa Awwia
RadiAllahu
Ta'ala Anhu.
In this hadith my brothers and my sisters,
the Messenger SallAllahu Alaihi Wasallam is saying that
if Allah Subhanahu Wa Ta'ala wants good for
his servant He grants him fiqh, I will
explain Insha'Allah what Al fiqh means
Allah
handpicked you out of all of his creation
to sit down in a class
just so you can uplift ignorance from yourself.
And this my brothers and my sisters, you
should take it personally
because on this day, you could have been
doing so many different things.
For
the last 48 hours,
I wasn't at ease
simply because I came to know
about a wedding that is taking place on
a boat.
And on this boat,
they are going to be blasting music,
and perhaps
other sorts of sins are going to be
taking place,
and it's happening today.
A lot of you could have been
engaging in that which displeases Allah Subhanahu Wa
Ta'ala,
but he picked you and chose you brothers
and sisters
to be
sitting in this classroom
to build an understanding of
the deen of Allah Subhanahu Wa Ta'ala.
And you should really take that personally brothers
and sisters.
Right?
So if Allah is good for you, he
gives you that fiqh in the religion. Shaykh
Uth Samtaimur hamatulahi alaihi
he comments when speaking about the Mafhum that
which you can understand from this hadith.
Because brothers and sisters when we look at
the hadith it has a direct meaning
and you can also take the Mafoom which
you is that which you understand from it.
So the direct literal meaning of a hadith
and also them of whom that which you
can understand from it. He says
every individual that Allah wanted good for, he
must give him in the religion.
Women
and if Allah
does not grant you,
he did not want good for you.
He, Allah
did not want good for you.
So we thank you to Allah Subhanahu Wa
Ta'ala that He chose you to be amongst
from those
who are here,
hoping to acquire an understanding
of His religion.
And then brothers and sisters, you have
Al Fiqh.
What does Al Fiqh mean? You have the
literal meaning of Al Fiqh and you also
have the technical meaning of Al Fiqh.
Al Fiqh in the language brothers and sisters,
it means to understand.
More specifically,
it means to understand
inherently,
to understand something.
What did the people of sha'ib say to
him? Oh
sha'ib,
we do not have fiqh of what you
are saying.
What were they trying to say?
If we take the literal meaning that I
just mentioned
which is to understand
or more specifically to understand inherently,
they are saying to him we don't have
fiqh or shayb of what you are saying,
meaning?
Exactly,
we don't understand what you're saying Oshaib,
also
Musa Alaihi Wasallamudri
say in Surataha,
Oh Allah grant me peace
and make it easy for me in my
affair,
untie these knots on my tongue
so that they have fiqh of what I'm
saying,
what does that mean?
So they understand the tahara and the salah
that I'm about to teach them
when Musa was going to Firaun, is that
what he's saying?
That so they can understand that which I
am saying to them.
So he has a literal meaning which means
to understand.
Does that make sense brothers and sisters?
In a more narrow sense, it can arguably
mean
to understand
the objective of the speaker.
So all of these brothers and sisters, they
what? And they overlap with one another.
At the end of the day, the literal
meaning of Al Fikh is to understand.
It is to understand.
Taib, then you have the technical meaning of
Al Fiqh.
The scholars, they mention a general meaning
and also a more specific technical meaning of
al Suq.
Let me ask you all a question,
would you say
that Aqeedah
falls under the meaning of Al Thakk
or should I make it more clear?
Does it fall under the general meaning of
Al Fiqh?
Jameel,
when he
explained what a fiqh is he said
understanding
the commandments
and prohibitions
so that one
is able to have insight in the religion.
I'll say that again.
Understanding the commandments
and also the provisions
so that one
is able to have insight in his religion.
Now let me ask you,
does akhir have all under it?
Without a shadow of a doubt, right?
There are commandments
and provisions
that are not fiqh related,
that are not tahara,
salah,
fasting,
umrah,
hajj, transacting. They are not related to that
which you would normally study
in the chapters of fiqh.
So when you are now commanded
and instructed,
for example now, you have been instructed
to
be distant from a zina,
walatakrabi
zina.
Would this normally go under
issues pertaining to al Fiqh?
It covers the ihgam
of someone who committed a Zina,
right? However, you are now being instructed to
stay away from what? A Zina.
This is what
a
prohibition,
stay away from Zina,
does that make sense?
So
to just summarize,
the general meaning of Al Fiqh is
the Awamir and the Nawawi,
the commandments and also the prohibitions
in the legislation.
Then you have that which is more specific
brothers and sisters and this is what we
are here to study
and this is what we are here to
study.
And al Fikh' my brothers and my sisters,
it is to have knowledge of the rulings,
the Hakam of the Sharia
pertaining to
the physical actions.
To have knowledge of the rulings, Al Hakam
of Sharaya,
pertaining to the physical actions.
At Tahara now, As Salah, are these physical
actions that one needs to carry out?
Jameel.
Akam,
Shariah are rulings pertaining to
that which one needs to carry out when
worshiping Allah Subhanahu Wa Ta'ala.
So in a nutshell,
you have the general meaning of Al Fiqh
when you look at the technical side of
things. And then you also have that which
is specific,
which is what we're going to be Insha
Allahu Ta'ala covering.
It's a lot of information, right, for just
the first line of poetry.
Did you guys manage to understand that? Or
is that too technical?
I think it is pretty straightforward, right? Ahmed.
Ahmed Masha'Allah.
He is one of the devout attendees.
When I go through inheritance,
if I ask him a couple of questions
on inheritance, he will
Taayb.
May Allah Azawajal give us fiqh in the
religion,
Ameen.
Then He says,
Spare with me inshaAllahu ta'ala with these technicalities,
it is a must that we go through
it. And then the practical side of things
InshaAllahu ta'ala
it is from line number 5
and that which comes after it.
And then He says,
the salat of Allah Subhanahu wa ta'ala and
also the salaam upon whom?
The Prophet
Muhammad Sallallahu Alaihi Wasallam who is Mu'alim, Mu'ali
means the teacher of Al Hakam.
The teacher of
the Sharia rulings, right? Is the Messenger SallAllahu
Alaihi Wasallam.
Allah Subhanahu Wa Ta'ala, He sent down verses
in the Quran
and the Messenger SallAllahu Alaihi Wasallam
explained these verses that Allah Subhanahu
Wa Ta'ala sent down, as Allah mentions,
And indeed we send down the Quran upon
you so that you may what? Explain and
clarify
to the people.
You would not be able
to perform hajj
and to also pray properly
if it wasn't for
what the Messenger sallallahu alaihi
wasallam
explained to us in his prophetic sunnah, agreed?
This is now a rebuttal on the Quran,
those who say that the Quran is sufficient,
we don't need anything else.
Does it say in the Quran exactly how
much you need to pay
when you have £10,000 in the bank? Doesn't
have that. Does it give you the intricacies
of Hajj? No. It doesn't. Does it give
you the intricacies of how to perform the
salah? No. It doesn't.
They are
2 things that go hand in hand with
one another, the Quran and the Sunnah
and even the
Quran commands you to follow the Sunnah of
the Messenger SallAllahu Alaihi Wasallam. So he, the
Messenger SallAllahu Alaihi Wasallam is what? Ma'alimulhgam,
he's the one who teaches the
Sharia
rulings that Allah Subhanahu Wa Ta'ala sent down
upon him.
So, that's the latter part of the second
line of poetry, this InshaAllah Ta'ala sent over
summa salatulaymasalami.
When we say,
SallAllahu
Alaihi Wasallam,
have we ever thought about what that actually
means?
Depending on who the salah
is attributed
back to, the meaning would differ. So when
now
you as a human being are sending your
salah upon the Messenger Sallallahu Alaihi Wasallam, it
is very different to when Allah Azawajal
sends his salah upon
His Messenger Muhammad ibn Abdullah sallallahu alaihi wasallam
likewise when the angels do it because what
did Allah
say?
Allah and the angels, they send their salah
upon the messenger
and then
you, believer,
is instructed
O you who believe,
send your salah upon him and also send
your salah.
Does that make sense my beloved brothers and
sisters? So what does it actually mean
when you
send your salah
upon
the Messenger SallAllahu Alaihi Wasallam? And again brothers
and sisters, whenever we study
terms, it has a linguistic and it also
has a technical
meaning.
Right?
If we just look at the general
linguistic meaning of a salah, it means a
dua.
The linguistic meaning of a salah, it means
a dua.
Give you guys an example from the Hadith
of the Prophet Sallalahu Alaihi
Wasallam, Messenger Sallalahu Alaihi Wasallam he said,
mandu ayeilawalimatin
fajujib.
If you are invited to a walimah, everyone
knows what walim is, right? Somebody gets married,
they have a sheep party,
everybody knows what the sheep party is or
the lamb party,
but they invite you over to have what?
Meat.
Or maybe in some cultures they have chicken.
Messenger Salaam Alaikum said, Olim wadobi shatin.
Have you Walima even if it is with
1 sheep? So it's better to have sheep
and chicken.
Right?
Mandu ayalalawalimat in Saudi Arabia, if you are
invited to Iwalima,
then accept the invitation
and look what the messenger salariah has said,
the incarnate salayman
tell you sali alayhi.
However, if you are fasting
then do your salah upon that individual,
does that mean you stop praying the salah
to janaza
in the walima?
If you are fasting then go and do
your Salah, what kind of Salah here?
Hi brothers,
Make du'afim. What's the du'afim that you make
for him?
When you ask Allah Subhanahu Wa Ta'ala to
bless that which is between him and his
spouse, you ask him to bless this individual's
marriage. For those who don't know, our brother,
Ahmed recently got married. InshaAllah when you do
see him, make sure you send your salah
upon him.
Jameel,
that's what he means linguistically,
does that make sense?
Faiv.
And the technical meaning of Astala is that
which you all know,
that which you all know,
right?
Specific
physical actions and statements
that starts with the takbir Allahu Akbar and
that ends with Assalam
Assalamu alaykum Tullahi, the opposite, right? Assalamu alaykum
Tullahi.
Does that make sense?
How does that make sense insha'Allah?
So the linguistic meaning is what?
Which we already mentioned, a dua,
and then the technical meaning is the salah
that everybody is
pretty well
acquainted with.
So now,
when Allah Subhanahu Wa Ta'ala sends his salah
upon the
Messenger SallAllahu Wa Ta'ala. Let's stand over each
one, Allah, the angel and also the
human being. What would it actually mean?
Allah Subhanahu Wa Ta'ala is sending a salah
upon the
Messenger SallAllahu Alaihi Wasallam, it means
It means Allah praising
and making
good mention of his prophets
in the congregation
of
the angels.
So we are asking Allah Subhanahu Wa Ta'ala
to do that
upon His
Messenger Sallallahu Alaihi Wasallam
and as for the angels,
it is them asking Allah Subhanahu Wa Ta'ala
to have mercy upon the Messenger SallAllahu Alaihi
Wasallam
and then the Adameen,
the children of Adam, it is them making
dua
for
the Messenger
SallAllahu
Alaihi Wasallam. Taweeb, now we understand what Assala
upon the Prophet Sallallahu Alaihi Wasallam means. What
about the salaab?
What does the salaam mean?
Jameel, excellent, hadouwah.
When we send our salam upon the Prophet
Sallallahu Alaihi Wasallam, in his lifetime, we are
asking Allah
to
preserve
his body.
And after he has passed away
to preserve the messenger sallallahu alaihi wasallam's
sharia.
Right?
Someone may ask, Tabeb, after he's passed away,
does he really need protection?
He himself may not necessarily need
physical protection but his Sunnah without the shadow
of a doubt needs it, alisikid alik. Isn't
that so?
From the moment he died all the way
up until
this very day, brothers and sisters, the enemies
of alisam they are always looking for different
ways
in tarnishing the image of our beloved Muhammad
sallallahu
alaihi wasallam.
They tried their utmost best to make him
look like a barbaric,
bloodthirsty human being.
They keep trying. They keep trying. In 2015
after the Charlie Hebdo attacks.
Right?
Many politicians that came together
to sign a declaration.
You know what this declaration was?
The right of freedom of speech
and the right to offend.
This was after
they depicted
cartoons
of our Muhammad Sallallahu
Alaihi Wasallam.
The right to offend. And at the time,
brothers and sisters,
this was extremely offensive to 1,500,000,000
Muslims, that was then. And now it is
what? 1,800,000,000
and counting, and it could be possibly even
more than that.
He doesn't have a Facebook account,
doesn't have a Twitter account or a Snapchat
or whatever other
social media platform and still the messenger sallallahu
alaihi wa sallam
has more followers than every influential individual that's
walking on the face of this earth today.
They want to extinguish the light of Allah
Subhanahu Wa Ta'ala refuses except
to make the light shine
and there will always be in every time
and age
individuals
who equip themselves with knowledge that will defend
the Messenger SallAllahu Alaihi Wasallam.
Does that make sense brothers and sisters?
And if you want to be from those
who Allah Subhanahu wa ta'ala mentioned, right?
Right?
Indeed We raised Your mention,
Ibn Uqayim or Ibn Uqayim I believe,
one of them mentioned that if you want
to be from those whose name is raised
in this world
then be somebody who learns the sunnah of
the messian alaihi wasallam, acts upon it and
then calls to it.
And without a shadow of a doubt defending
the honor of your Messenger Sallalahu Alaihi Wasallam,
you will have a share of that.
Waib, and then he says,
He then says that fiqh
is of 2 types or is split into
2.
You have a type of fiqh my beloved
brothers and sisters that is what? An individual
obligation
for du'in.
And the definition
that the Usuliyoon, the scholars of Usul Fihr
mention is
is that which
the legislator
has
requested
from the one who is religiously obliged in
an imposing way,
requesting from every person
who is religiously obliged.
Like, who can give me
an individual obligation?
Salah?
Anything else?
Zakat?
Providing of course that the conditions are met,
also some fasting.
There are acts of worship my brothers and
my sisters that Allah Subhanahu Wa Ta'ala
wants every individual who is religiously obliged to
carry out. Every person, what, has to carry
out. You can't just say, so and so
prayed and because of that,
I'm cool.
He uplifted that obligation for me.
That's the second type
which is referred to as
a communal obligation.
As the Usuli even mentioned.
Is that which the legislator has requested
from those who are religiously obliged
without specifying
who
Allah Subhanahu Wa Ta'ala wants it done from
or wants it done by.
For example now,
if somebody now what's this road called, Brixton
Road?
Am I guessing you?
Brixton Road?
We have a brother
who drops dead
drops dead,
and everyone just turns around and says, you
know what?
I'm busy, so mind the own business.
As the messenger said,
part of one being a good Muslim is
that he only busy himself with that which
concerns him.
Oh, he stays away from that which
is of no consent to him. So you
know what? I'm going to mind my own
business and I'm going to go home. Let
others deal with him. Every person who walks
past has that same mentality.
You know what?
Someone else will come. It's none of my
business. That is family. Somebody could be in
Somalia,
let them come and pick him up from
the road in front of the station.
What will happen my brothers and my sisters
here?
Right?
If some people
fulfill this obligation,
the
obligation is lifted from everyone else.
However, if nobody does it, everybody will sin.
Allah subhanahu wa ta'ala just wants it done
and Allah azza wa jal doesn't care who
does it. He just wants it done.
Does that make sense?
So dealing with this deceased individual,
getting him washed,
praying the jannahs on him, and then bearing
him is a communal
obligation.
That Allah Subhanahu Wa Ta'ala wants done
without specifying
who he wants it done by
as opposed to that which is an individual
obligation
for du'aen.
Does that make sense brothers and sisters?
Again, I know I'm going through quite a
few technicalities
but it must be covered, They are the
first four lines
of this poem,
does that make sense?
So the poet gives some examples
In joining the good and forbidding the evil,
Is that a communal obligation or is that
an individual obligation?
For Dua'in?
Taib, anyone else?
For Dua'in? Taib doesn't Allah subhanahu wa ta'ala
say, let there be from amongst you.
Right?
Hazib Nur Malik Rhammatullahi a'layhi mentioned in 1,009
poem of Arabic grammar.
From the meanings of min is that sum,
Let there
rise up from amongst you a group
who enjoying the good and forbid the people
and call the people to goodness.
Life doesn't show that there is what?
That this is a communal obligation.
If now somebody is sinning, does every person
have to go up to an individual sin?
You shouldn't be doing this. Does every person
have to go up to him?
Khayman just have enough of all the haram
police.
Every one of them is coming up to
me and saying to me that what I'm
doing is wrong.
So it's a communal obligation or is it
an individual obligation?
It is a communal obligation.
Now if some people carry out this obligation,
it is uplifted from everyone else. If everybody
says, you know what?
Can't be bothered, let me mind my own
business
and people say this, right?
You try to enjoying the good and forbid
the evil, you tell him that what you're
doing is wrong, what's the response that you
get? He mind your own business,
especially in sitting where you're backbiting
another individual.
Mind your own business you are told the
moment you speak out.
This is what
using that hadith of Abi Sa'in al Khudi
Radhiyallahu ta'ala Anhu in other than his proper
context.
Yes, the messenger salallahu alaihi wasallam did say
part of one being a good Muslim is
to leave of that which doesn't concern him
and then they even use the hadith to
you,
no, it's become my business
because you are sinning in front of me
and the messenger sallallahu alaihi wasallam told me,
Whoever sees an evil, let him change it
with
his hand.
You can't change it with your hand, you
change it with
your tongue.
You can't change it with your tongue, you
change with your heart. How do you change
it with your heart?
You get up and you leave.
So it is part of my business now.
Right? That which doesn't concern you is to
speak about people's private lives
between Muhammad and his wife Khadija. Oh, guess
what he done?
They should have done this and they should
have done that. That's not your business.
That which doesn't concern you is things like
that, but you are now sit sitting in
front of me, it is an obligation upon
me,
to do something about it.
Does that make sense?
So
Alamru bilmaroofi wal Nahyanil Munkar
is
a communal obligation.
Then He says,
this is what is a Mishara,
here you have
the second poem.
What's the first poem?
Another Mu'l Asghar that we taught, did anyone
here attend that
in Madinah College?
It was on a weekday, it was on
a Monday.
No one, SubhanAllah, maybe in the other room.
So everyone here is new.
Jameel, so this is now what?
The second poem.
So the second level we can maybe call
it.
He says
it is concise,
very clear,
easy to understand.
Does that make sense my beloved brothers and
sisters?
Taib,
now we get into the juicy part of
things.
He says Babu Tahaara,
the chapter of Al Tahaara.
What does a Tahara mean? Again, we have
the linguistic
definition of a Tahara and also the technical
one.
Cleanliness
from impurities,
that's what it means in the language.
Cleanliness
from
impurities.
And then you have the technical meaning, about
Tahara.
Pay attention brother and sister, this is now
very very important.
It is to remove
the spiritual impurities
and also the visible
physical impurities.
I'll say that again.
In a nutshell, brother and sisters, it can
get more technical but I will refrain from
going into too many technicalities with regards to
Islam.
What we need to know here is
to remove the
spiritual impurities,
that's the
first part of the definition and the second
part
is wazawalulkhabith
to remove the visible physical impurities.
Let's turn over the first part of it.
To remove the spiritual impurities, this is of
2 types.
Minor
spiritual impurities and also what? Major spiritual impurities.
Let me ask you guys a question. Right?
Someone has just passed air.
Someone has just passed air. Happens? Of course,
it does.
Are there any
visible
physical impurities?
Can we say that from the time
that he passed air all the way up
until he makes wudu,
The way we can describe his state is
that he has a spiritual impurity.
Which one is that, minor or major?
Minor.
We say this individual now has had a
sun ashar.
Does that make sense brothers and sisters?
One has gone into the bathroom
to relieve himself
after
removing the
visible physical impurities,
his urine or his feces.
From that point on all the way up
until
he makes wudu, are there any visible physical
impurities?
How would we describe the state of this
individual
that he has
spiritual
impurity. Which one, the minor or the major?
Minor, Jameel.
Type 1 had sexual *.
He went into the bathroom, cleaned himself.
All the way up until he takes the
ghusl bath, the purification bath, you want the
English term.
How would we describe this individual
or the state that he's in?
Yeah, yeah.
Major
spiritual impurity, physical or spiritual?
I had somebody say physical, spiritual impurity.
Does everybody get that?
And then you have the visible physical impurities
like
somebody now
just done
the number 2.
These
feces
that have
come out of his body
are considered visible
physical
impurities
and also other
fluids
and types of discharge
that comes out of one's private part.
It varies between
it being,
impure,
and also what?
Right? Who can give me a type of
impurity?
Sorry. Let me just rephrase that. A type
of discharge that comes out of one's front
private part
that
is not impure, that is not nejis.
Sadat.
Many
or many?
Many. Good.
The sperm that comes out
of a man and also woman's from private
parts.
Is that Tahir or is it
The Tahir according to the Hanabila and the
Shafi'aiah.
According to the Hanbalis and also the Shafi'aiah,
this is considered what? A pure substance
and not an impure one. So it come
if it comes in contact with your clothes,
you can still pray in them.
Right? You can still pray in it.
You as a human being you've been created
from what?
You are created from spam. So if we
say now that spam
is impure, does that mean that you are
created from an impure substance?
I
know
she would use,
right, some oud to remove it.
And even though she was removing it,
if I ask you now, feces came in
contact with your clothes, and then you use,
like, a seawater to remove it. It still
leaves
bits and bobs of the faeces. Right? Would
you be able to pray for that? You
would have to make sure that you remove
it completely, Sahib. And the fact that she
was just using this root to remove it,
and then the would
go and pray in it, it shows that
it's a pure substance.
And there's another narration that he washed it
off and the fact that he washed it
off, does that mean it's always impure?
If someone now pours lucazade on your clothes
like yesterday, we had a brother of you
know? No. No. It's not. Yeah.
You put leucoside
on your clothes.
It is dirty, but it's actually impure. No.
Does that make sense? Like, don't worry too
much about that.
So now we know exactly what Tahara is.
Tahara, brothers and sisters,
for lack of better term, I call it
the umbrella chapter.
Where there's so many
subchapterings that fall under the Tahara like
the chapter of utensils
that which relates to the purification bath,
how to clean yourself,
likewise what that which relates to menses.
So there are so many different sub chapterings
that fall under this umbrella chapter which is
what at Tahara.
That's why then he says
is what you would normally find in the
books of fiqh, it says Fasl meaning like
a sub chaptering.
Filuwadhu,
the first
chapter that comes on the tahara that we're
going to Insha'Allah Ta'ala covering in this manduma
is.
Right?
My brothers and my sisters,
it means
it is to use a type of water
that is tahoor which InshaAllah we will send
over
on 4 body parts
in a specific way.
He then says,
He says,
the Udhu has conditions
and also that which is
Who can give me the difference between conditions
and also
Taeib,
anyone else want to add anything to that?
Conditions is before and also during.
Jamin,
condition, my brothers and my sisters, are prerequisites
that which must come before the act of
worship.
Prerequisites
that which must come before
the act of worship. Even the poet says,
The condition
is that which is outside
of the act of worship.
A prerequisite that which needs to be met
before
you go forth in doing that act of
worship.
Okay. For example, now the salah has conditions,
who can quickly give me a condition that
must be met before you start the salah?
Let's face the qiblah. Also,
you have to make wudu.
Your salah, which is the act of worship,
right, and the is the condition. You must
come on the condition before you do the
act of worship. So you can clearly say
it's outside of
the salah
they mentioned as a definition again, I'm going
to get a little bit technical here because
I have to. Right?
Technically speaking, it means,
right,
You not coming with the condition, it necessitates
that you also didn't come with that what
you did the condition for.
Does that make sense?
You not coming with the condition,
it necessitates that you also didn't come with
that which you did the condition for.
Or that which you would do the condition
for. That makes sense?
I didn't come with the condition of wudu.
That also means I didn't come with that
which you would do the condition for which
is the salah.
Does that make sense?
You not coming with the condition of an
act of worship
by default
makes that act of worship that you would
do the condition for also at
invalid, meaning that you didn't come with that
properly as well.
And the fact that you came with the
condition,
it doesn't necessitate
that you came also with that which you
do the condition for.
For example
again, let's just use the example of the
and the salah.
You came with the does that mean you
also came with that which you did the
condition for I e in this situation the
salah?
Don't worry brothers. I know I'm saying it
very, very quickly but it took me a
very long time,
right,
to
master saying that in English.
It's probably maybe the 20th time I'm teaching
it.
Translating
Usul al Fikhht terms
can be what?
Extremely exhausting mentally.
At times, I would sit for an hour.
Just looking at
an ul Sur al Firk principle, how can
I translate this and what examples can I
use when teaching it
in the United Kingdom?
Does that make sense?
So we just have to go through some
of these technicalities from time to time and
it takes a bit of time to sometimes,
you know, get your head around.
There
are conditions
and there are also what?
That which is Farb.
Farb is in the act of worship, you
can maybe even call it a pillar.
You can even maybe call it a pillar.
The Wudu has pillars.
Right?
They have that which is in common with
one another and they also have that which
is different from one another. Who can tell
me
between the condition and also the pillar?
The difference between the 2, you guys already
mentioned it.
The intention between the condition and also the
pillar.
So the condition comes before the act of
worship,
and the pillar is inside the act of
worship. That's the difference between the 2. What's
that which they have in common or the
common feature
or the common denominator
between the 2? If you wanna use mathematical
terms, which you use a lot in farayd,
an inheritance.
Good.
If you don't come with
any of them, whether it is a condition
whether it is left off out of forgetfulness
or intentionally,
that act of worship is what?
Invalid.
Right?
You just finished praying,
Four long rakaat because you were reading.
You're that
which you would read on a daily routine.
You read the whole Jews
for Isha, for example.
After salah, you remember, oh, I didn't make.
Don't worry.
Right?
The verse in the Quran, oh, Allah,
do not hold us to account for what
we've done out of forgetfulness,
out of mistake.
Don't worry. Let me go to sleep. Is
that alright?
Are you pardoned in this kind of situation?
Of course, in the eyes of Allah azza
wa jal, you're not going to sin for
doing something out of forgetfulness
or out of mistake, does that make sense?
However, you must still go back and do
it.
You can't use this card of, oh, you
know what? I did it out of forgetfulness.
If you leave off the condition
like in this particular example.
Does that make sense, brothers and sisters?
For some reason, I remember
I walked into the Haram
and I was taking a nap.
And then I woke up, I realized, oh,
the time of the salah quickly made wudu
and I
walked into the Masjid.
For some reason,
I decided when praying
to face Masjid Al Aqsa,
the opposite direction.
And you know why I've done that? Because
Sheikh Mohammed Muhtar al Shantiqi
was sitting there doing the class.
I don't know. For some reason, I decided
to just go and pray. It's a big
loss.
I'm praying there like that.
Facing the
was the what is it? Pillar or a
say it's condition, it has to be.
I remember the Sheikh started doing this in
front of everyone. Everyone's like, what's the Sheikh
doing?
And then the penny dropped.
Shall I just turn around now and start
praying towards the
Kaaba?
Yeah. I didn't come with the condition. I
have to make sure that I'm facing
and I start the salah.
Right? I'm not excused for doing something due
to, I don't know, my head being all
over the place for some reason.
I would have to, what, make sure that
I come with the condition properly in order
to
fulfill that act of worship.
May Allah allow us to go back to
the Haram.
It's not easy when you get used to
maybe, what, 6 years in and around the
Haramain
for it to be just be
taken away from you just like that.
Inshallah, we'll we'll all meet there
And if Allah
does not unite us in the Haram,
may Allah
reunite us in a place that is far
greater,
the highest part of Jannah.
5, let's go into the conditions
Number 1,
the intention.
The intention, my beloved brothers and sisters,
is a prerequisite
that one must come with
famous hadith
that we've all
come across in the path when the messenger
said,
No action is accepted from an individual
except
if he
has
a correct intention.
Does that make sense brothers and sisters?
The break will be in 5 minutes of
the Hore in Brixton Mosque.
Yeah.
So the niya, brother and sister, is what
a prerequisite
that one must come with.
Why are you making wudu? Are you making
wudu because you want to
just,
freshen up?
You don't wanna be on camera?
It's a prerequisite that one must come with.
When you're making wudu, are you doing it
in order to freshen up?
On a hot summer's day, sometimes you walk
into the bathroom, you start making wudu
just so you could freshen up. And sometimes
you have a shower because you want to
freshen up.
Babe,
one woke up now, you took a shower.
And then he realized, oh, I was in
the state of jannah but oh, but that
shower that I took Insha Allahu Ta'ala
should do the job.
Has he now removed the major spiritual impurity?
He has to come with the intention. I
know we're just like overlapping with here, but
the concept is 1.
Remember in in Medina when it rains, it
rains, brothers.
When it rains, it rains. And remember also
you're what?
Wearing
sandals.
And because of how much it's pouring,
your feet will get washed.
And even there are so many paddles on
the courtyard of the Haram.
So you might end up washing your face
and your hair as well. You might just
do that and,
and then maybe because you're wearing what?
Short sleeves, you end up washing your hands
up to your elbows, your elbows included.
Right? And if you follow the Shafi'i Ahmedhab,
mad mother, rinsing your mouth and also
sniffing water up your nose, isn't something that
is mandatory?
And then you realize, oh, it's a time
in the salah.
Did I wash everything? Yes, I did. Khala
let me just go and pray. Yasrahi,
is it all though valid?
Even if you're shafi'i.
No, it doesn't.
So the intention must be there. Make the
intention
and then if it rains and it pours
and then it ends up washing
that which needs to be washed, and according
to the halalab, you have to make sure
you rinse your mouth and your nose as
well. Right?
In that case, maybe we can find you
what?
A solution.
So your so I can be valid. But
we'll come on to all of that inshallah.
Another very common,
another common
scenario
is swimming pool.
1 jumps in
and then jumps back out. Oh, is it
time in the salah?
Can you pray like that?
Providing
he had the correct intention
when
he started
or when he jumped in into the swimming
pool.
Does that make sense? And, also, other things
as well that
must be made mention of, but I think
you guys get the gist for the first
point here. The intention must be there
of when you are making.
Does that make sense?
Clive, any questions on the first point?
I think it's pretty clear. Right?
Any questions or anything that we've taken so
far?
Like,
number 2,
sanity.
Right? And this is a condition
for every act of worship,
it's a condition for every act of worship.
He must be saying in order for that
act of worship to be valid. Sometimes parents
say, you know what, let me just take
him on Umrah,
Umrah, he'll get the reward for it.
No.
He's not sane.
The pen has been raised from 3 kinds
of people. 1 of them is
someone who's lost his sanity
up until he gains back his sanity.
Does that make sense?
The insane
child is not like a minor
that you may get rewarded for when taking
him and Umrah
and sometimes they even want to make wudu
for this insane individual,
He's not getting a reward for it and
you're not getting a reward for that as
well.
So the sanity brother and sister is what
extremely important
is taken into consideration.
Otherwise, it's just unnecessary
as
they say in Urdu.
Right?
Even Arabic, they say
So it's unnecessary
bad unnecessary
type of burden that you're forcing upon yourself.
Does that make sense?
Number 3, Alaihi Salam.
It's important that we make mention of this.
Right? In Sur Al Fakk, you you study
a chapter
When Allah Subhanahu Wa Ta'ala gives out instructions
in the Quran,
are the kuffar being addressed
or not?
This is a discussion amongst the Usuliyun.
Right? It's one thing as to whether the
act of worship
will be valid or not.
It's another my brothers and my sister, the
discussion of
are they being addressed?
And if they are being addressed,
are they going to be punished for it?
This my brothers and my sisters, when Allah
says
establish the salah, is it also
is he also being addressed? Yes, he is.
And this my brothers and my sisters every
time
the time when the salah comes by
and he doesn't pray,
he will be punished for it on yawmurkiyama
on top of him not accepting alayhis salam.
Does that make sense my brothers and my
sisters? And likewise, if he has a lot
of money and a whole year has gone
past,
right, and a whole year has gone past
and this money that he possesses has reached
the threshold,
an Asab, and he doesn't pay, he's going
to be punished for it.
Does that make sense my brothers and my
sisters?
Shows the severity of the punishment.
Right? And our evidence for this is
what's our evidence for it?
Won't give me the verse in the Quran?
It is said to them,
right, what has caused you to be in
the pits of the hellfire?
Their response would be, we never used to
pray
And we also never used to feed the
poor.
Right?
And we used to deny the
hereafter, the day of resurrection.
And that's an act of kufar, they're not
even Muslims. The fact that they used to
deny it
shows that they were kufar and the fact
that they never used to also feed them
skin, they're being punished for it.
They're being punished for it. Does that make
sense brothers and sisters? That's 20 paths InshaAllah
Ta'ala
And we will come on to,
you know, the next part of why Islam
is a condition that must be met, InshaAllah
Ta'ala,
This is InshaAllahu ta'ala the second lesson of
this 50 9 poem
that has been authored by our beloved Sheikh
Amir Bahajat HafidahuAllahu
ta'ala Wa Rahima.
Allah have mercy upon him and also preserve
him.
So we reached the,
part where we were going through the conditions
of the Wudu.
What were the conditions that we have
taken
so
far?
Intention.
Let me ask you guys a couple of
questions pertaining to the intention.
If one now makes Wudu
in order to
read Quran
or to sit in the Masjid
or for any other act that would normally
be sunnah
and then it occurred to him that
he needs to pray an obligatory prayer,
Has
his spiritual impurity been
lifted from him?
And when he was making the intention,
he was doing it in order to
carry out the sunnah acts.
Not the obligatory tact, his intention was
to carry out the sunnah act.
What do you guys think?
You have Tiratul Qur'an,
right, you also have, for example, he wants
to go to sleep,
You know, you would make when you go
to sleep. Is it is it mandatory
to make before going to sleep?
And then it occurred to him, oh, you
know what? I need to quickly
pray my Isha prayer. I forgot to pray.
Or when you get angry now, is it
sooner to make in this situation?
To extinguish
that fire
after becoming infuriated.
To make wudu in this type of situation
is a sunnah.
Are you now in a state where you
can carry out your obligatory prayers?
If the intention was Rafal Hadid, but he
specifically intended
to carry out wudu for this sunnah act.
That was the intention.
Yeah. The is that it does uplift the
spiritual impurity
just in case
one may be thinking whether it does or
not. If
somebody now while making wudu,
he doubts as to whether
he
has washed one of the pillars or not.
He doubts while he's making the, what does
he have to do here?
He has to restart.
He would have to restart.
Play in.
The intention,
where does it normally take place, on one's
tongue or inside of his heart?
The place of the intention, my brothers and
my sisters, is
in one's heart.
Does that make sense?
And likewise, I think it's worth pointing out,
was it ever uttered by the prophet salallahu
alaihi wasalam himself?
Was it uttered by the companions?
Was it uttered by the Tabi'ain, the Atzbaar
Tabi'ain?
Nor did the former Dahiw
utter it themselves. Even al Imam al Shafi'i
ramanulaykamaqalalbayhaki.
Just as Imam al Beihaki was a shafi'a
himself,
right, even to him you can't attribute it,
that he actually done it. There are scholars
within the medhab who later on,
concluded that this is something that should be
done.
Point and the conclusion to this issue is
that they never done it and the intention
it's placed is the heart not necessarily the
tongue and Allah knows best.
Then the second condition that we took is
al aqal, sanity.
And we made mention of someone losing his
sanity.
What if
someone, my brothers and my sisters,
becomes extremely drunk?
Hasidasu sent him?
To the point where he becomes fully drunk
he would also be considered
to be in a state. What if one
is tipsy?
For lack of better terms, this is the
type of term that is used sah, which
a little bit tipsy.
Or it's another
more correct,
respectful term that is used.
And intoxication is a bit of a,
you know, general term.
We need that which is more specific.
Someone takes a pint or 2.
I don't think you become fully drunk while
you're wobbling around. Right? Are you rolling around
at the bus stop
Like you would see normally by the fajr.
He took a little bit and then he's
a little bit
tipsy.
I think you guys get the gist anyway.
And then we spoke about Al Islam.
Are the kuffar being addressed when Allah
gives out instructions?
Yes, they are. And they will be held
to account
for every time that they leave of the
salah or that which is an obligation upon
them
if they qualify.
And likewise, my brothers and my sisters, if
a non Muslim
decided to pray,
does he get rewarded for it? No, he
doesn't. That's pretty obvious.
As Allah says in Quran,
Whoever accepts
other than the religion of Islam
or desires other than the religion of Islam
is not being accepted from him
The reason why they're because
they used to give charity.
The reason why it wasn't accepted from them
is because they disbelieved in Allah
and his messenger So your good deeds are
like scattered particles
if you don't come with an iman.
How many conditions are there for an accepted
action?
Normally 2 is mentioned but the third is
pretty obvious,
the scholars they mention al Islam.
In order for your
act of worship to be accepted there has
to be what Islam,
also what?
You have to do is sincere for Allah
And third is what? He has to be
in line with what the messenger salaam alayhi
wa sallam came with no matter how pure
your intentions are.
Well, I've got good intentions. La, it has
to be in line with the Sharia.
Don't turn our religion
into the religion of the Christians.
People don't actually realize how serious innovations are.
When you open this door of innovation,
you are allowing your religion to become like
the religion of the Christians. Agreed?
You have gay pastors brothers
trying to justify him being gay.
Every now and again, they decide to what?
Introduce something into religion.
So much so that the religion brothers and
sisters become so tampered with, he has lost
his identity.
So if you have gaira,
protective jealousy over your religion,
be somebody who preserves it
from anything that is going to what change
it
And
our blueprint of this religion is pretty clear.
We have the companions who witnessed the wahi,
the revelation coming down and they worship Allah
as a way to a certain way.
And as Abu Darda
mentioned,
Every act of worship that the companions
did not
worship Allah with and don't worship Allah Azawajal
like that.
Number 4,
The water has to be what? Tahuor.
The water
has to be
Tahuor.
There are 3 types of water, brothers and
sisters.
And you may think to yourself,
how is this even relevant
to someone who is living in the UK,
was born in the age of millennials,
we have
pure
running water that comes out of our British
pipes.
It will make a lot of sense.
There's a war going on in Ukraine. Right?
Do they have running water now you think?
In a lot of places?
Bombs are falling
on
the
central water system.
In fact, you're in a situation now, you
may have to make wudu.
This will come in extremely handy Insha'Allah ta'ala.
I for 4 years brothers and sisters didn't
have running water
and I'm no different
to your brothers and sisters here.
We had to deal with it.
Fill up buckets with water
and the water would run through the pipes
maybe once every 3 days
or once every 2 days
depending on the climate at the time.
Taim, you have 3 types of water, brothers
and sisters.
Number 1, that which is Tahoor.
That which is what? Considered Tahuor. It is
a type of water
that has come down from the heavens and
has remained in its original form.
And Allah
sends down water from the heavens
in order to purify you.
This type of water is the only type
of water
that you could use
to purify yourself,
to remove the spiritual impurities
and also the
visible physical impurities
so that you may be in a state
where you can now make.
Does that make sense, brothers and sisters?
This is the only type of water that
you could use to remove the
spiritual impurities and also the visible physical impurities.
I'll give you guys some examples Insha Allah
Ta'ala in a moment.
But did everybody get that? The water came
down, you have a river,
Water's coming down.
You have this running river which you now
want to make with.
Are you allowed to make with that? Yes,
you can.
You are at some beach
which is of course a sea, sir.
Are you going to say, oh, wallahi, could
be salty, could not be
I don't know. Somebody may have
urinated inside of it. The
sea
is a type of water that you could
make water with.
Does that make sense?
Then you have
a type of water that is considered a
rendered Tahir,
write that down as well.
You have a type of water
that is
Tahir. Does that make sense?
How does the water move from being
tahur
to tahir?
As Sahib Anand Valjari mentions.
Tahaib brothers and sisters
is a type of water that comes in
contact with pure substances
which causes 1 of 3 things to change.
The way I remember these three things, brother
and sisters,
is
by getting the three letters
and saying s t c, which is an
Internet company in Saudi Arabia.
You know how you have EE and Vodafone?
In Saudi Arabia we have a huge Internet
telecommunications
company called
SDC.
What does SDC stands for?
Smell, taste and color.
But according to the Saudis he has another
meaning Allahu Alem what it stands for.
Saudi Telecom. I think that's what it stands
for.
Saudi Telecommunications.
I'm assuming is that probably right
That's a huge one.
Right? They say it's one of the leading
Internet or telecommunication
companies in the country.
But what these letters stand for me is
smell, taste, and color. I will never forget
that because of this Internet company that I
dealt with.
If now this water, brothers and sisters, comes
in contact with a pure substance
and it causes one of these three things
to change,
this water is no longer considered Tawur.
Does that make sense?
For example now, you happen to enter into
a bathroom,
public bathroom.
And, of course,
in these bathrooms, in these toilets,
they don't have bottles. They don't have these
I don't know what you guys call it.
Aak in Samadhi.
Whatever they call it. It's not a shelf,
is it? They don't call it that. A
jug. How does it use the term jug?
They don't have these jugs because these kuffar,
they don't clean themselves, do they?
Every time I come to the chapter of
Istinja,
I go on for 10 minutes speaking about
the
purity of this religion
and how it's so hygienic.
You have a non Muslim that walks into
these public toilets,
stands up when urinating,
pulls up his trousers,
and he might go 2, 3 days without
washing himself because there's no need for him
to wash himself. Right?
He might even go have intimacy with his
partner
with all that filth and debt.
Alakkuliha,
point of the matter is why did I
mention all of that?
How did I get to all of that,
brothers?
Yes. The type of water that is what?
Tahir. No. You're going to these public toilets
and then the only thing that you have
with you is lukeysate.
After finishing
you relieving yourself,
right, you remember old
sink is all the way there. I would
have to probably get up and and by
that time you might impurify yourself
with all the najasas coming out. But then
you say, you know what? I've got a
lukazade bottle.
So lukazade in there. Let me just use
that to clean myself.
What do you guys think?
Is that right?
Would I now enter into a state where
I'm fit to make wudu?
Like I said earlier,
the only type of water that you could
use
to uplift the spiritual impurity
and also
the physical impurities
is a type of water that is tahoor.
If the water comes in contact with
these different substances that is used to make
leukazades,
they put in there.
Right?
Is it now impure?
Zouk, is it impure?
No, it's not.
You can drink it and you can do
whatever you want with it But the only
thing that you can't do is to remove
your spiritual and also your physical impurities.
Likewise, when you have squash water
or squash juice,
what do you call it? That,
Robinson.
There's a mixture of water and also these
powders
came in contact, it changed.
This water is no longer considered
again going back to what I mentioned right
at the beginning, how is this relevant to
every single one of us?
You may think this is a little bit
out of touch with reality.
Putin has been threatening the UK guys,
is going to blow them up with nuclear
weapons
and we might go back into time,
how civilization used to be 100 and 100
of years ago. And it may well be
that we go back to filling our buckets
with water.
These zakam come in extremely,
extremely handy.
Right? There's even a time, subhanAllah,
me because my mind is just, you know,
fiqh trigger or trigger fiqh,
However you wanna call it. Right? Whenever sign
happens,
messiah come to my to my head.
We had water.
She would normally jump in there to,
you know, to play around with water. It's
like a small little swimming pool that we
had in the living room.
And then sometimes she would take a drink
and pour it inside.
Now if you wanted to use that to
make wudu, can you?
Gonna come on to Ishaq Kholeten.
It is water maybe the size of this,
but she would jump in as a small
little swimming pool in a house this big.
She takes what? Coca Cola and then she
pours it inside.
Can I now use that?
Why?
The determining factor, brother and sisters, is if
one of the three things changes. That's what
I need to look at.
When it comes to this category of water
called Bahir.
Make sense?
There's
something else I'm going to mention. Up until
this point, I mentioned it in the first
one Doma.
This is a point that Al Marai
Al Karmi in his Kitabat Dali Utaib makes
mention of.
The base ruling is
that if water
comes in contact with a pure substance
then
the attributes
of it being tahoor is stripped away from
it unless
one of three things causes it to change.
Does that make sense?
Unless one of 3 things causes it to
change.
The first one is
If you have water
that has remained in a place for a
very long time,
Ask me brothers, I used to fill
huge containers with water.
Because of it being there for a whole
week,
does it always stay the same?
Now that it's changed,
can I use it?
These are 3 scenarios that have been exempted.
These are 3 scenarios that have been exempted.
I never mentioned this when I went through
the first poem level 1, but I'm adding
this now.
You have water. In Al Yemen, and we
used to have these huge barrels of water,
sometimes the water cuts, 2 weeks it doesn't
come,
it's rare but it can happen,
Then you have to, what, live on that
water for cooking food, for washing your clothes.
It's life, brothers. It disciplines you. It's a
bit tough, but with
comes these struggles.
Right?
Really, really has a huge effect
on the type of individual you end up
becoming.
It's like taking a fast track to maturity
as well.
Because it's been in there for the last
week, it begins to change.
What do we say? Smell, taste, or color?
Even if it tastes, it's a little bit
different.
Here that which is being exempted is if
it remains somewhere for a long time.
Number 2 brothers and sisters,
You have water somewhere
because there's a dead animal not inside but
next to it.
It is next to it. That smell
causes it to change. It never came into
direct contact here brothers
And this perhaps is the difference.
It never came into direct contact, it is
there.
The stinking smell, you see it what? Roaming
around this water.
This also doesn't
change it from being tahoor
to tahir.
3rd scenario that is exempt my brothers and
my sisters is,
Does everybody know what a mosque is?
Who knows what a mosque is? Right? Everybody
knows what a leaf is from a tree?
Right? You go to some parks, like in
Leicester, we have this park called Abbey Park.
You have trees.
You have
huge waters.
Right?
And sometimes what happens, and this is something
that is natural, right, from Allah azza wa
jal, moss
starts appearing on the water.
Would you guys agree now that the water
has changed? 1 of 3 things have changed.
Right?
Again, this is one of those
out of the 3 scenarios that makes it
exempt.
Does that make sense?
Moss or if leaves
fall into it, which could cause the taste
to change and the color to change as
well becomes a little bit more greener.
As long as you personally don't put it
inside, it's fine. It is exempt and you
can use that water.
Yeah. These natural things, moss and, you know,
Algaea?
London or those?
Yeah, the green stuff, yeah, these are all
natural,
things, does that make sense? So anyways, if
you didn't get that don't worry about it
InshaAllahu Ta'ala. The asl is that
if the water comes in contact with a
pure substance
which causes one of the three things to
change, it is no longer fit
for one to remove
his spiritual impurities and the visible physical impurities
with.
Likewise, maraq. You guys know maraqis?
You have water and then, you know, lamb
is used to cook it in inside of
it. Of course, it has to change. Can
I now use it?
Masamal is good. Right?
I'm still learning.
Again,
here the water has changed.
Tell him I ask you guys another question.
In the washing machine,
there's a mixture of water and also soap.
That's now used to remove the visible physical
impurities of your clothes.
After doing so, can I use it?
Don't worry about it.
Talk about it another time.
I'll leave it hanging.
Remember we said in order to
you know, and the water has to be
tahoor when removing likewise the visible physical impurities
and but now this water has come in
contact with soap. 1 of 3 things have
changed.
Don't worry.
Play.
The third type of water is what? A
type of water called najis,
it is impure.
It is impure.
And by the way InshaAllahu ta'ala, if every
hour we'll have
a 5 minute break InshaAllahu ta'ala
to get the blood circulating again.
A type of water that is what? Impure.
And this is of 2 types.
This is what of 2 types.
The first type that which is less than
that which is less than if you translate
literally means 2 barrels
of water.
Then how can we approximate it?
The poet says a
190 liters.
I know brothers you guys are going to
say you went through this book and you
had another measurement.
You may find 208 or 209 and a
100 and something else. Let's just go with
a 190 liters now
to make or to keep things simple.
Anything less than a 190 liters is less
than
anything more than it is more than
Does that make sense?
Now
speak about that which is less than.
The fact
that it merely comes in contact with impurities.
You have water
like this.
Everybody can see this water?
A drop of urine falls in it. Is
that going to now change? The smell, taste,
or color? No. It's not.
One drop?
Come on guys, I don't think you guys
have
tried it. Sorry for me. I haven't tried
this so far.
I think everybody gets the point.
One drop of urine falls into it or
even more than that. Let's just say we
have a 150 liters. It's a lot. Is
it going to impact it?
It's not one drop.
This type of water, brothers and sisters, is
actually now considered what?
Impure.
Does that make sense? Likewise, if you have
cloves, you have this barrel of water that
I had in Yemen
and then your cloves that were impure came
in contact with it.
No. All of the water is now becoming
pure.
Does that make sense?
It may well happen, brothers. Don't look at
it as something that's out of touch with
reality. People in Ukraine are currently going through
it.
And I wonder to myself because I said
to you guys, I'm very minded. Right? How
are they making?
Some areas you walk outside, you probably get
shot.
Are they collecting water in barrels?
I'm coming to it. Coming to it. Yeah.
2nd type now is that which is more
than a 190 liters, more than.
More than.
If
impurities now come in contact with that which
is more than a 190 liters.
What happens here? What's the ruling?
Yeah. Yeah.
Jameel, it is only rendered impure
if one of the three things change, smell,
taste, and color,
s t c.
Does that make sense?
Only if one of the three things change,
only then it is rendered impure.
Like, go swimming sometimes. Right?
These indoor swimming pools. You got a guy
urinating or excreting in the corner of the
swimming pool.
Is that water in the swimming pool more
than 190 liters?
Very likely is. Right?
Does that make sense?
If one of the three things change only
then it is considered
nejis.
And this type of water, you're not allowed
to use
it. You have to pour it down the
drain.
You can't use it to clean
your living
room. If you have wooden floor, for example,
right, you can't use the vanity, you have
to get rid of it.
As for the second category, Jastay, you can
use it for everything else other than removing
these spiritual impurities and physical
impurities as well. So we have 3 types
of water.
Number 1 which
is tahoor, that's the only water they could
use to remove the visible physical impurities and
also the spiritual impurity whether it's minor or
major.
Number 2, ahear.
It's a type of water that came in
contact with pure substances which has caused one
of the three things to change, STC, smell
taste and color.
And we mentioned 3 scenarios that are exempt
and number 3, nejis.
Right? The type of water in nejis that
which is less than a 190 liters and
that which is more.
Anything that is less than a 190 liters,
it becomes in contact with impurities
straight away whether it changes or not,
whether one of the three things changes or
not. Does that make sense? Or if it's
more, you would have to wait for one
of the three things to change.
Number 5, this is my favorite one,
this type of water
cannot be haram
or in more clearer terms, right, it has
to be permissible for you to use.
And there's 2 things that is considered here.
The money that you use to buy this
water
and the second thing is
the water itself
has to be lawful for you to use
so you can't actually go and steal water.
Like, he walks into the corner of Shaba
and then steals the water and then decides
to start making
all over it.
Here, the swift condition
Right? It's from the things that Imam Ahmed's
is
by itself on. Right? This water
has to be what
lawful or permissible for you to use.
So we spoke about 2 things, right, the
essence of water
and then also the money that you used
to buy that water.
What do you guys think I'm gonna say?
Let's speak about benefit fraud for a moment.
According to what we just we just studied,
that woman
who
cheats the government,
all of her wealth now becomes haram,
and then she uses that money to pay
the water bill. And I ask you guys
a question.
Here, if you don't
pay the water bill, do they cut it
from you?
You lose hot water.
I don't think anyone's gonna make
cold winter
morning
with other than
how water are they? Let's just say, for
example, they would have cut the water.
They would have cut the water.
Payeb, this woman now who's using
this haram money to pay her water bill.
How would you think
about?
According to what we are studying,
I don't know there's some other intricates in
the method as well, but
I remember
I went to 3 sheikhs. I was like,
Sheikh, we have this situation in the in
the UK.
And one of my teachers looked at me
because he's also from the UK, right?
And he was like,
you and your weird way of thinking,
how did you even come with that example?
It's like it is what it is. Right?
Comes in handy when you study.
And their reasoning for it is
whatever
is based on falsehood is also what? False.
Does that make sense?
And is this principle,
halalamar
or should I say
Does that make sense?
This is, might confuse you guys, but you
study it in,
this nahi, this prohibition if it goes back
to a condition of something
or it goes back to the essence of
that act of worship
and it would be considered what?
Invalid as well.
Now the issue of the water is a
condition and there's what? A prohibition
that goes back to it.
Right? We'll come on to it insha'Allah maybe
another time.
The 6th condition brothers and sisters is izalatulmaniaminuwasoolihi.
You have to make sure that you remove
anything
anything
that stops the water reaching that which needs
to be washed.
Give you guys a couple of examples.
Paint.
Does that now stop the water?
It's not no. Stop the water from reaching
that which needs to be washed?
Yes. It does. You have to make sure
that you remove it.
What about Nivea cream?
Like, I'm a heavy cream new user.
Every morning, when I come out of shower,
I have to use
moisturizing cream which sinks into your skin.
Do I have to make sure that I
remove that? Stop.
Every time, you know, washing my
my face, make sure that comes out of
your face, the moisturizing cream.
See, there's a lot of shiny faces here
that use cream.
Or maybe this is the Noor of
The Noor of standing up in the night.
Jameel, the principle is brothers and sisters,
anything that puts a layer on top of
that which needs to be washed. Everyone write
that down.
And whatever example is thrown at you,
with this principle it allows you to to
determine as to whether
you have to remove it or not.
What about face paint?
You went to a carnival or whatever and
then you got a tiger face paint.
Water soluble.
If it puts a layer on top of
the skin, you would have to what? Remove
it. Tell you, let me ask you guys
about makeup,
BB cream,
foundation.
Sis is probably laughing. How do they know
all of that? Yes. I do.
This layer that you put on top of
the skin,
makeup,
do you have to remove it?
I think I'll point out my beloved brothers
and sisters,
I wrote an advice literally last night, sending
it to some who are going to be
attending a wedding.
On the wedding night, what tends to happen
is
a sister
spends a couple of £100
doing up her face.
Agreed?
If you want, that's entirely up to you.
She wants to look the part,
she's the bride or the
relative of the bride, they wanna look good,
no problem.
Providing this is what
under the realm of the Sharia,
right, going back and forth,
make sure you cover your face even if
you're not a Niqabi.
You don't walk outside looking
all beautified, you have to make sure that
you wear Niqab when going to the wedding,
covering your face and your eyes as well.
If you have these eyeliners and these funky
things that you put on your eyes
You cannot stop the woman from going to
the house of Allah
You as a husband, you as a father,
you as a brother.
If they ask for your permission.
However,
when they leave,
they have to leave unbeautified,
un perfumed.
They what happens? They reach there around Asr
time
and they're going to be doing a whole
nighter.
They're going to do an all night. How
many prayers?
What's the likelihood that she's going to keep
her from Asir all the way till after
Isha
or even just to Maghrib?
It is from the major sins to delay
the prayer. I can't just say, you know
what? I'm going to make a fool of
my prayers at Fajr time.
Well, there was a sister I was told
about.
She was the one who was getting married.
Right? She had all her makeup and everything.
It was a time of the salah.
She didn't have udur.
She decided to go and make udur, but
before she did,
they gave her a very hard time including
her mother. Don't take off your makeup.
Don't take it off.
And she's saying, Allah, Allah.
How can I prioritize the creation of Allah
I've been making dua for a whole year
that Allah
allows me to enjoy
this particular night and then I disobey him,
I throw it back in his face?
When we disobey Allah as around this day,
are we not like throwing him back in
Allah as they would just face instead of
actually showing our appreciation?
How many women actually go and take their
makeup off on this night?
This is just one night, one night, every
aid we hear about somebody
who died while jumping up and down to
a tune or to some music
or in a club. Every aid we hear
about it.
She goes into Sujood, it was the last
thing that she ever done.
Brothers and
sisters, imagine she never took her makeup off,
imagine she never made Wudu, imagine she never
prayed.
Does that make sense?
Right. So the makeup must come off if
you have lost your.
Right? If you wanna hold it, it's up
to you.
Good luck in doing that.
So that makeup needs to be removed.
What about nail varnish?
Oh, please don't tell me brothers.
It's waterproof.
Some tests have been done and apparently it's
not.
Yeah. The halal one.
Apparently, it's actually haram.
Babe, what I mean by that is, Yani,
not haram haram. Women can use it providing.
They're just doing it at home,
but it doesn't actually make it waterproof. Some
brothers don't I think, among them guys, they
they're not a test. Right?
And others did as well that I came
across.
Tawid.
What else, brothers?
What if you know somebody works in paint
as a painter?
And every time the time the salah comes,
they'll take a very long time to remove
it.
What do we tell him?
Wearing gloves.
Does wearing gloves hinder
your work?
No, it doesn't.
Number 7,
You have to make sure that you remove
any impurities
that are coming out of
the front or the back passage
or from any other part of your body
to make sure that you what?
Put a stop to it.
Right? There's maybe 2 different scenarios. Number 1,
one is urinating while making.
He woke up late 8:50 AM in the
morning. He's only got 10 minutes left, gotta
save time.
Some prayed fajr
runs into the toilet while he's urinating, he's
making.
Can it happen? Brothers, you go to Saudi
Arabia and other countries, you know, and they
have these toilets
that are the ground ones, and then there's
a tap right next to it.
I remember when my teacher made mention of
this, there was a brother in the class.
Sheikh, who are you talking about? How's that
even possible or logical?
I'm looking at a guy, don't you have
these toilets in the in the dorm?
In the dorms that we grew up in
for the last 6 years,
that's exactly how the system is
and then you have these toilets.
Right? In these French toilets,
the tap is very far
so it's maybe a little bit more unlikely.
Does that make sense? So you have to
make sure
that the Nejasta is
stopped.
Right?
That's the first scenario. Another scenario is,
can you make before doing a?
So you just urinated
and then you decided, you know
what? Let me go make and
then I'll go back and clean myself.
You have to make sure that you not
only do you put a stop to that
coming out, and also
you have to make sure that you clean
yourself removing any visible physical impurities.
Does that make sense?
Play the next part InshaAllahu Ta'ala,
He then says:
walfarduqasdulwajhiwalyadayinil,
mas'unna rasimgaslukarnijlayinil,
walfeminalandfeminalwajhiijalah
Now he moves on to the Farud, that
which is what?
Farud,
that which is a pillar.
How many pillars of the wudu are there?
6 according to the Hanbali method.
There are 6 pillars of the wudu and
there are evidences for each one.
The first one that he mentions my beloved
brothers and sisters is
You have to wash your face.
Let's turn over what washing actually entails.
When we say you have to wash something
or you have to wipe something, what does
it actually mean?
My brothers and my sisters, when you understand
this, it will save you from a lot
of mistakes and will give you a very
good idea as to whether somebody done will
do properly or not.
Is
The water flowing on that part of the
body that needs to be washed.
Say that again, everyone should be writing this
down. The water flowing on that part of
the body, it's a very very commonly asked
question
and a common mistake as well.
Our sisters, may Allah bless them.
There are some sisters, mashallah, they pray at
work.
And because she's wearing makeup, she goes to
the toilet and she does this.
This is when it comes in extremely handy.
Is this washing or is it wiping or
should I say maybe touching?
You have to make sure
that the water is removed.
Sorry.
Whatever layer she's wearing, it needs to be
removed by the water flowing on that part
of the body.
That's what washing means. When we say washing,
you have to make sure that water flows
on a part of the body.
As for
which means the wipe is
It is to pass wet hands on that
part of the body.
To pass wet hands on a part of
the body.
Does that make sense?
So you have to wash your face. This
is the first one.
When you stand up for the prayer or
you believe, when you stand up for the
prayer, make sure you wash the face. Where's
your face?
Horizontally,
brothers and sisters,
is from this part, look here.
Can you see the area between the
and also your side vents?
It is referred to in Arabic language as.
According to the majority of the scholars, this
is part of the face that needs to
be washed.
So from there all the way to
here,
horizontally speaking.
And also vertically is from where your
hair would normally start,
and that should be on the line normally.
Why you guys laughing?
Well, your hair would normally start.
Because as you grow older,
the hairline goes backwards.
Your hairline goes backwards.
Does that make sense?
So does that mean he starts washing from
here?
All the way till
where the hair would normally start up to
your chin.
Does that make sense?
On your face, you have hairs.
Does that need to be wiped? Does that
need to be washed?
The principle is brothers and sisters,
if you have a thin bed, you have
to make sure you wash the
outside and the inside as well. If you
have a thick bed, you only have to
wash the outside and sisters write it down
as well.
I know you don't have beds
but you have brothers,
you have male relatives that
you're going to be guiding
to that which is correct and inspiring.
Always remember Taymiyyah.
Ibn Taymiyyah's name is not Ibn Taymiyyah.
His name is Ahmed ibn Abdul Kalim.
However,
they were all attributed to this lady
who used to give reminders
known for her righteousness
And I named my daughter Taymiyyah, may Allah
Azzawajah Preserver,
hoping inshaAllah she'll become righteous.
And then her male offspring will be attributed
to her, inshaAllah ta'ala.
Now,
sisters are in need of that which we're
taking as much as the brothers.
Sometimes your husband is uneducated
and you have to put him straight,
right? You could be his key to Aljannah.
Does that make sense?
I know brothers it can be a little
bit ego touching for a sister telling you
to do what
is right.
It's the truth.
Play.
If it's a thick beard, you have to
watch
the inside and outside. Right?
Towards the outside, catching you out there.
If there's a thin beard you have to
do the outside and also the inside. What
determines
whether my beard is a thick or a
thin beard?
Because he studied before.
I've said in my class before.
Jamil, my beard is the perfect beard for
this example.
Say
before he catches fire.
Like, look at my beard here.
You have a type or a part of
it
where you can see the skin
from behind. Can you see it?
If you can see the skin,
and this is what's considered a thin beard.
And then you have what? The lower part
of it, which is considered thick or thinnest
spot.
Thick. Because you can't see it. Right? Can
you?
No. You can't.
Does that make sense, brothers? If you can
see the skin behind one's bed, it is
considered
thin.
If you can't, it's considered thick.
Brother,
Ahmed, is that a thick or a thin
bed?
Sound bad at all.
Handsome brother.
Babe, let's take another example.
Thick. Our brother here,
he's got a part that is thick and
a part that is thin.
What about your eyebrows?
Likewise, same would reply.
Same would reply.
We mentioned that the face is from here
up till here. Some people have long beards
again.
My beard is a good example of that.
That which comes under your beard sorry,
under your chin.
Do you have to wash
is called that which comes down from the
chin.
Right? According to the majority of the scholars,
it is considered part of the bed that
needs to be washed. But what needs to
be washed? The outside.
It's mandatory.
It is mandatory that you wash
it. Number 2 my brothers and my sisters
is Al Waliadayi,
washing the hands
up to your elbows,
your elbows included.
Where does your hand start?
From here.
Up to the elbows.
From here, up to your elbows. Is that
okay? Alright, brothers?
The tip of your hand up to your
elbows, your elbows included.
What do you normally start with when you
start your wudu?
You wash your hands
and then you rinse your mouth and then
you do your nose and then your face
and whatever have you. And then after the
face, what happens?
You wash your hands.
From where though?
From here?
From
the fingertip brothers
and sisters. It's a very, very common mistake.
You know, when I realized that this is
such a common mistake,
there's a video that I released
demonstrating
this mistake
on Twitter.
Within 2, 3 days, it got over a
quarter of a 1000000 views.
People are commenting, oh, I went to Madrasah
and these ignorant teachers they never taught us
that.
None of you should be referring to your
teachers like that.
They wasted our time.
30 years I've been making all do wrong.
Our teacher never taught us anything.
I remember a very huge personalities being tagged.
Is this right? Is this right?
Right? They're tagging him.
I'm waiting for someone to say something.
But no one said anything.
Right? No one said anything. Shaymi Al Karam,
it went absolutely viral.
How
much of a common mistake this actually is?
Right? So you have to make sure that
you start from
the tip of your hand up to your
elbows, the elbows included and it's a must
otherwise, your
although it's not valid if you continue like
that.
Does that make sense?
Right. Number 3,
you have to make sure that you wipe
your head.
You have to make sure that you wipe
your head.
Earlier we spoke about washing, now it's wiping.
Does that make sense brothers? Wiping.
What is wiping? What did we mention wiping
is?
White hands. So you put your hands under
the tap and then you wipe.
Not wash, wipe.
Some even hold the view that if you
wash it without wiping your head, it's not
valid. But according to the it's And
those who say it's not valid, they have
a point because Allah told you to wipe.
Allah told you to wipe, never told you
to wash. You could have easily told you
that, right?
They didn't.
Some people what they do is
they put their heads on the top.
Or in a swimming pool they put their
heads inside.
So, anyways, we mentioned that you have to
wipe it,
and you have to try and cover the
majority of
the hairs. And you make sure you cover
to your hand, but if there are hairs
that
you left out, don't
your wiping of the head is actually
valid.
Well, come onto the ear because he mentions
it after.
This is now pillar number 3. Pillar number
4,
You have to make sure that you wash
your feet.
You have to make sure that you wash
your whole feet up to your ankles, your
ankles
included.
Ensuring also that the water
reaches in between your toes,
especially if you have chubby toes,
right, which happens
to make sure the water reaches in between.
Do you have to use your hands
when washing your feet? No, you don't. Remember
we said, you have to make sure that
the water flows. So if you now wobble
your feet
under the tap like in these wudukhanas when
you go to the Masjid, which is wobbly.
Right?
Not wobble,
wobbly.
You know, you move your feet under the
tap,
and then the water reaches every part. Is
that sufficient?
Good. It is sufficient.
However,
if the water can't reach
in between your toes except by you using
your hands, in that case, it becomes mandatory
for you to use it.
If you can't fulfill a wajib except by
something,
wajib means something that is mandatory, except by
something that something becomes why did you have
as well? Shasha Khabdu Waheb went through that.
Does that make sense? Like you have to
pray in the Masjid, we just prayed in
Brixton Masjid, Masjid Mutania,
right? Is it mandatory
to carry out the salah in the Masjid?
Yeah. According to Samiyeh,
that's correct for you.
You have to do it in the Masjid.
And you can't get to the Masjid except
by walking. You walking becomes wajib,
becomes mandatory even though generally speaking walking towards
the Mezir is not Wajib.
Does that make sense?
So if you can't fulfill something except buy
something that buy here that something becomes what?
Mandatory.
So in this case, using your fingers making
sure that a water reaches in between becomes
as well if that's the only way that
you can make the water reach there.
Does that make sense?
So these are what 4 pillars that we
have taken
and then He says,
When it comes to your nose
and also your mouth sorry, fem means mouth,
not mouse, mouth.
Alfen means what? Mouth
and means nose, he says make it part
of the face.
This is not an independent pillar,
Right? The nose and the mouth are part
of the face.
So he's basically in other words saying it
is mandatory upon you to rinse your mouth
and to do the instant sharp making sure
that the water goes in your nose. I
want you all to
maybe split your paper into 2 and write
on one side
bare minimum and the other side
that which is more complete.
Knowing the bare minimum, brothers and sisters, will
enable you to tell or to determine
if
one's
is valid or not.
Does that make sense?
Many
elderly think you have to wash each part
of that which needs to be washed like
the face and the hands up to the
elbows, the elbows and grew 3 times. And
if you don't, they look at you as
ignorant.
And it's happened right before my eyes.
My brother's in a rush. He just washes
each one and then the old man is
going crazy on him in the.
So now what is the bare minimum
in washing everything that has been mentioned once
is the bare minimum?
Did the Messenger sallallahu alaihi wa sallam make
wudu like that by just washing it once?
Yes, he did.
Right? Haram ibn al Bukhari,
he chaptered this hadith
making
and just washing it once once.
So it's fine.
However, that which is more complete and more
rewarding
is to do it like
Uthman ibn Affan radhiallahu ta'ala Anhu demonstrated
and the hadith is
washing each part 3 times other than the
head. Of course, you only do that once.
So the bare minimum is doing it once.
Likewise, when it comes to the rinsing of
the mouth. What is the bare minimum when
it comes to mother mother?
Making
the water move inside of your mouth.
Even if it is a slight movement,
you have now covered the bare minimum.
Does that make sense? Even if it is
what?
A slight movement inside of your mouth and
then you spit out, halal, no problem.
As for googling it,
that is more complete, it's a sunnah.
And the fact that I'm saying brothers and
sisters, it's a sunnah, it shouldn't mean that
we take it lightly.
The companions, they did it because it was
a sunnah. Today, we leave it off because
it's a sunnah.
Does that make sense?
Like, what about now when it comes to
sniffing the water up the nose?
I think sniffing water up the nose sounds
a little bit off. Right?
Should I say putting water in the nose?
Even the slightest of water that goes inside
of the nose, you've covered the bare minimum.
Sniffing it up to the top, brothers and
sisters,
is what's sunnah,
making go all the way to the top.
You should do that unless you are fasting,
unless you are fasting,
in that case you've been told not to
do so
And then he says,
when it comes to the ears, make it
part of the head.
So you wiped your head.
You have to make sure that you put,
like this and then the thumb from the
back. You have to make sure that you
do that.
Does that make sense?
So you wipe
and then like that. What
if you're wearing
an imammer like myself,
which goes around your neck?
You have to do the
ayahs. According to the hannah bill is musta
hab, it's a sunnah, and it's not mandatory.
Alhamdulillah.
Does that make sense?
What about if her sister is wearing hijab?
She's outside.
According
to and they are by themselves on this
issue that a woman can wipe on a
hijab.
Right?
A woman can wipe on a hijab. This
is what and some of the other female
companions would do as authentically reported.
So she can wipe over it and I
can wipe over it as well. For me,
it's
sunnah, and for them, likewise.
Right. For them, likewise.
Taib,
we talked about the man's hair. What if
he has long hair up to his shoulders?
And, likewise, his sister, she has long hair
up to her shoulders.
Wipe up to here.
Wipe up to
here.
Anything more than that is not required.
Right?
He started from here
all the way up until his neck,
all the way up until his neck.
That's
the bare minimum. To come back up is
what the messenger salariah wasalam also done
and this is
a practice of his, which you should do
from time to time.
I know someone's probably gonna ask, is it
sooner not to wipe the neck? Is that
what you wanted to ask?
Like, come on to your question.
And
the say you wipe the neck.
And some of you guys may turn around
and say you guys are doing bitter,
because a big fiasco in the.
Here, the nation states, brothers and sisters,
started from here and went all the way
down to the neck.
I don't have an evidence now?
According to the majority of the scholars, the
neck is of 2 types.
A part of the neck that is connected
to your head. Agreed? Everyone touch your
part of your head is connected to the
neck. Right?
That needs to be
wiped and then there's a part that isn't.
It's right here.
But what I want you guys to understand,
my brothers and my sisters, is this view
didn't just come out of nowhere. Agreed?
That Hanafi is just, you know what?
Wake up one day and said, this is
what we're going to do. As some brothers,
they
make it out to be.
This at least
teaches you to be open minded.
Ask.
Don't just rush to saying
that's a big statement.
Right, who tries to
speak ill of him even when it comes
to his Fiqh.
Anyways, that's maybe another time we
will talk more about InshaAllah Ta'ala.
Number 5 brothers and sisters, Tarteeb,
it has to be done in order,
it has to be done in order. You
can't just decide, you know what? Let me
wash my feet and then I'm going to,
do the face and then I'm going to
do the hands and I'm gonna come back.
It has to be done in order. What's
my evidence for it? Allah Subhanahu Wa Ta'ala
in the Quran said
Allah mentions wash the face,
wash the hands, then wipe the head, and
then wash the feet.
The fact that
something that needs to be wiped is being
sandwiched by that which needs to be washed,
the only thing that was done intentionally by
Allah
Otherwise, he could have mentioned all the things
that needs to be washed on one side
and then
wipe your head.
Does that make sense? So it needs to
be done in order.
And the messenger of Allah always done in
order, has it ever been reported that he
will start from his feet and then he
would go back up?
No. So it has to be done in
order.
Does that make sense, brothers and sisters?
Play.
Number 6,
it has to be done in quick succession.
You're washing your face, you get a phone
call from your American auntie across the pond
on FaceTime.
For 15 minutes, you're speaking to her on
the phone.
After you're done, what happens? He starts washing
his hands. Yes, sir?
He has to be done in quick succession.
Then what determines
something being done in quick succession?
Payid?
If the stage before that dries
on a normal temperate
environment
or weather, whatever you wanna call it.
It could be extremely hot
as you're making with everything is becoming dry,
like in Saudi Arabia.
By the time you get into the misery,
you're already dry.
And you make on the courtyard by the
time you get into the misery on a
very hot day, it's already dry.
So we're talking about this
on a normal temperature day,
right,
a room that you're in,
that's already not become dry. Some make sense?
Or maybe on a very cold night,
if you make also maybe an hour's time,
you'll only become dry.
Some make sense? So you have to do
it in quick succession.
These are 6 pillars brothers
and sisters. What I think is important I
mentioned now is
if one doubts
as to whether he's done one of these
pillars
and I never mentioned this before when I
taught another
While he's making the he's doubting, have I
done the face? Have I not done it?
What should he do?
He goes and restarts.
Does that make sense? He restarts.
After you finish with that
although,
you begin to doubt, did I do it,
did I not?
The principle is
The doubts that arise after having finished that
act of worship,
right,
must be dismissed. You can cast it to
the side, cast that doubt away.
Does that make sense?
Likewise brothers and sisters, if one is suffering
from a lot of doubts
this is very very important
very very important very common question. Isn't this
all? People are always asking, I suffer from
the principle is brothers and sisters and I
want everyone to write this down because people
are in need of this information,
right.
Which means,
you know, when we make order, we have
to make sure that we've done it properly.
Right?
We have to ensure that it's done properly.
That person who's suffering from he doesn't take
these steps.
Make get out of the toilet.
And if it means that we pull him
out,
we do so.
Well, my brothers, it's such a sad reality.
There are people who walk into the toilet,
into the bathroom
half an hour before fajr. And you know
by the time they get out, do you
know when that is?
After the sun has risen.
Only then they come out of the bathroom,
it is a marath, it is a sickness,
may Allah cure the Muslim in from that.
There was a brother, subhanallah.
His parents called me and they were like,
we have this issue with him. His wife
was going through a lot as well because
of this difficulty or this problem that he
had.
I remember taking him to Mas'id Qubah.
It's exactly what I mentioned. He spent hours
in the toilet.
I took him into the toilet and I
made him make wudu.
And he keeps saying to me, I don't
think I've done it and this brother has
done it extremely well. But Shaitan is whispering.
Shaitan is telling him probably your trousers are
impure, you know, some discharge has come out
giving him wasaus.
He made it once and I pulled him
out of the toilet.
It wasn't a toilet, it was the.
Right? Pulled him out of the bathroom.
I take him to missus Khobar. Missus Khobar
right in front of praying outside because of
corona period at the time. You need a
mask to get in and I don't think
we had mask. Prayed outside.
I'm telling him to start your prayer and
he keeps telling me no I'm not in
the correct state to be praying.
And me and him are going back and
forth. Everybody knows what's happening. Tell you guys
something funny. Guess who walked past?
Sheikh Adil Khalifi,
and he started shouting us, what are you
guys doing?
Pray.
I'm like, Sheikh only knew what I'm doing
here.
And then the shaykh has walked into the
visit.
We stood there up until
I felt extremely embarrassed that the shaykh had
to shout out.
It's a sickness that people are suffering from.
He doesn't check as to whether he's done
it properly. Makes food and gets out.
Does that make sense? You can have your
5 minute break Insha'Allah
5 minute break.
This is now the 3rd sitting
on the poem of
Anadul Al Bayin, which is a 50 line
poem authored by our Sheikh Aamil Bahajat.
In the previous sitting brothers and sisters we
spoke about
the Forud,
the pillars of the Urdoo
We mentioned that there are 6 pillars,
number 1, the face including
the mouth and likewise the nose, number 2,
the hands,
Starting from the tip of your hand all
the way up to your elbows, the elbows
included.
Number 3, wiping the head. Number 4, washing
the feet up to the ankles, the ankles
included.
Number 5
is what?
It has to be done in order number
6.
It has to be done in quick succession
and we forgot to mention, when wiping the
head you also have to
wipe the ears.
A very important
point I would normally mention is,
what happens if you leave off even a
little bit?
Are you excused?
Let's just say it's the size of a
nail that you've left off
on your feet for example in washing.
There is a hadith
hadith There was a man
who after making wudu left the size of
a nail on his feet.
What did the Messenger sallallahu alaihi wa sallam
tell him to do? Irjat Fasil Wudha, go
back and perfect you wudha.
So you can't even leave a little bit,
Right? And this is also evidence
for removing
anything
that is going to prevent the water from
reaching
that which needs to be washed.
Here he left of only what? The size
of an ear,
let alone a woman who covers the whole
face,
right, with makeup.
So that's extremely important. Likewise, when it comes
to the face, the hands, anything that is
left off, right, you would have to go
back.
Then he goes on to say,
He now speaks about the Wajibat, we've already
covered now the pillars, right? Pillars is that
which you must come with, You leave it
off unintentionally, you still have to come with
it. Right?
And likewise, if you leave it intentionally,
it is invalid.
Now he speaks about wajib.
The term wajib and also fard could be
seen as synonymous.
As Hafid Al Hakimir Ahmed Sallallahu Alaihi mentioned
Like synonyms, this is how it's normally used.
However, the Hanabi La when it comes to
the aspects of the UHdo they classify differently.
Fard is something and I've already explained
what entails it to be Fard and then
you also have that which is Wajib.
Wajib when you translate it means mandatory.
He has to say Bismillah
at the beginning,
He has to say Bismillahi
at the beginning,
this is considered or known as the Tismiyan.
According to Al Hanabr you have to say
what?
Bismillah at the beginning.
And I have a number of evidences, mainly
3 hadith.
The first hadith is when the Prophet Sallallahu
Alaihi Wasallam, he said
No for the one who doesn't mention the
name of Allah.
And this narration was authenticated by
Ibn Kathir,
Al Bukhari,
Al Iraqi,
also
Sheikh Al Baniyah Muhammaduallahi Alaihi and Adalunim.
Ibnutaym likewise.
They authenticated his narration.
Right? I know there's a lot of discussion
with regards to his authenticity however, this is
one of 3 Hadith that they use to
say it is Wajib
and Hanabi La Art of the form of
Lahib they are by themselves on this issue
and it is the Sabah
position
either way
right, it is something that a Messenger Sallallahu
Alaihi Wasallam done based on these narrations
that shouldn't be left off.
Taib,
you
remember halfway through that you forgot to say
it, what should you do?
Restart.
And this is the safe of you in
the mid hub.
Have you remember after
that you didn't do it? You actually know
that you didn't do it. We're not talking
about all he's doubting. We're talking about he
did not do it.
What does he have to do?
Does he have to restart?
This is now the difference between and that
which is worship.
You can see
it is lighter upon the soul.
Right?
They are more easygoing with regards to it,
and this is what is considered wajib.
He doesn't have to restart as opposed to
if he remembered, oh, I didn't do my
face, he would have to restart which is
a pillar.
Like the second Wajib that he mentioned here
is
washing your hands,
washing your hands after waking up from a
night sleep,
Washing your hands
after waking up from the night sleep.
Here they specifically mention a night sleep.
When you wake up from your night sleep
sorry. He didn't say nicely, he says, say
from his sleep,
right, then let him not dip his hands
inside of the bucket of water,
right, only after washing it thrice
because you don't know
to hear the term Bata, Baituta.
Not actually
He doesn't know where his hands,
he doesn't know where his hands were throughout
the night. He didn't know where it was,
if I want to be honest.
Right? And here the term that is being
used is he doesn't know where his where
his hands were throughout the night. And because
of that, they said the night sleep.
Even though the same could be mentioned about
the, the morning siesta or
the afternoon sleep and so on and so
forth. Anyways, point of the matter here is
Hanabi that they say the night sleep.
Don't dip it inside. You have to wash
it 3 times,
and only then you can dip your hands
inside of the water.
Today, we don't have buckets in many places
that we use. We have taps.
Right, and normally at the beginning of the
wudu you wash it 3 times
so does it now become 6?
You can combine the intention. Hadam al Islam
be at tadahulfilibadat.
Right? Where you have what? Acts of worship
overlapping with one another, but because they are
very similar, Sharia makes it easy.
A little bit like, you know, when you
have a shower,
make the intention
of removing the major spiritual impurity
and also
you wanna make wudu.
Overlap it with one another as long as
you make the intention it's fine. Here likewise
you make the intention.
Normally you would wash your hands 3 times
and also now because you woke up from
a night sleep you have to wash your
hands 3 times, it is Wajib.
Make the intention of doing it together and
Insha'Allah it should cover that which is required.
It should cover that which is required.
I hope that makes sense insha'Allah ta'ala.
Let's
move on to
that which breaks your wudu
and it gets very interesting here.
Good.
It says, that
which is going to break your is,
as he mentions 8 things.
The first thing my brothers and my sisters
is
Anything that comes out of the 2 passageways,
whether it is the front
or the back,
anything that comes out,
whether this is something like normal or abnormal.
Some of you guys are giggling, why you
guys giggling?
Whether it's normal or abnormal, does it happen?
Yes brothers
and sisters.
I was one time asked a question,
the mother was saying
she took the young child to the GP
and then a worm came out of his
backside.
The reason why she took him is because
he felt
a huge
discomfort
when sitting down and perhaps maybe because of
this worm that enters inside of it. David,
the worm came out. Does it break his
wallow?
Is it something that came out?
Yes. It is. Whether it's normal or abnormal.
You decided to eat
a small stone for whatever reason
and then it came out
even if it is not
accompanied with any feces, does it break it?
Yes. It does. But it's normal or abnormal.
I'm going to mention this example, you guys
are probably going to laugh.
But I mentioned it many, many times
due to the nature of who is attending
the class.
It may well be brothers and sisters
that once smuggles drugs.
Does it happen?
Babe and he prays at the same time.
Is that again possible? Without the shadow of
a doubt.
Allah, we had a brother who went on
Umrah with us.
He was running the drug dealing industry in
East London.
He might be moving drugs from a to
b, but when the time of the salaiah
is, he stops the car, takes out his
sujada from the backstuffed sprayer.
Does that make sense?
They say at least 3 non Muslims became
Muslim because of that. They're like, this guy
doesn't get arrested. There must be something there.
Maybe because he prays.
You guys with me?
SubhanAllah, a couple of them became Muslims and
he never left of the salaham perhaps maybe
because of that Allah guided him.
What does Allah say?
And
if Hashayee wa mumqah, the salaam removes the
filth and evil from your life. I don't
care if you are a prostitute that's working
in a brothel
or a drug dealer or a murderer. I
don't care what sin that you're doing.
The salah is there to better you.
Shaitan whispers and says
this is extremely hypocritical,
right? Shouldn't be doing that. How can you
pray and you're so impure?
Devil's trap.
We pray because we wanna better ourselves. It
doesn't matter what you are doing.
It's only a matter of time you see
that you will become better.
Does that make sense?
So if he's now swallowing drugs
or the police raided
his house,
and the cocaine that he had, he ended
up swallowing.
Does it happen?
It does happen.
And then he, what, excretes it out after
the police leave.
And there's no feaces that is accompanied with
it.
These are practical examples, brothers, and I hope
you guys are writing down the examples.
All of these examples that I give is
what is going to make you teaching
so much more understandable and enjoyable.
A lot of you guys are getting excited
as I teach.
I see the face changes.
These examples are very important. It makes it
very relatable. I could easily just rush through
the mandoma, tell you we should do, we
should not do. These examples
are very practical.
And when mentioning in lessons, you can make
it very very relatable.
We'll be coming on to some more relatable
issues as well
in a short one.
Tayyim.
Number 2.
Before I go into number 2,
I remember our Sheikh Salih Cindy, he mentioned
this in haram.
You go to the doctor
and they stick a thermometer
that has cotton up your backside.
When the thermometer is taken out, it comes
out damp.
Not watery,
no fluids come up, it just comes out
damp.
Is it also broken?
Why are you guys hesitating for?
Did it go
inside of your backside while it was damp?
No, it didn't, but it came out damp.
Isn't that something that came out?
So it makes sense.
So anything that comes out of the front
or the back,
whether it's starhead like mini, sperm,
or that which is considered
urethral discharge.
For those who don't know, urethral discharge translate
into English.
That which comes out at a time of
being aroused.
That's what he calls pre *. And then
you have * that comes out when one
relieves himself.
Does that make sense?
So anything that comes out whether it is
normal or abnormal, blood comes out of your
private part or your backside
is all considered as someone coming out as
a principle.
The second thing brothers and sisters is
impurities
coming out of
any other part of your body
besides these two passageways.
And what the madhhab considered as impure and
repulsive is blood,
vomit,
and number 3, pus.
Does that make sense? These three things.
Blood,
pus, and vomit.
However,
providing that it comes out
excessive.
What's my evidence for it with Abdullah ibn
Abbas
If a lot of blood comes out,
it's upon him not to repeat a salah,
meaning like inside of the salah.
Right?
If it is a little, then he doesn't
need to repeat it. So he mentioned if
this impurity
is excessive and also repulsive, right,
only then you have to what? Repeat the
Then what is considered a lot and a
little?
Squat and all.
So what if he puts his head and
he's just vomiting like that? And a lot
is coming out, but he's not actually, you
know, squirting.
But you said square?
Okay.
Abdul Abin Abbas,
great cousin of the mister
the scholar
of
this, he said, meaning excessive is that which
one considers excessive.
So it's a judgment that he has to
make.
Sure everybody can do that. Right?
Something a little comes out,
and there's a lot coming out, and then
you yourself have noticed that this is too
much.
Even thus, you know, it's something he has
to determine. Because a lot can be a
lot, but at the same time, it could
be a little bit less, but still consider
a lot.
So it's a judgment they has to make.
Yeah?
Yeah.
I could easily go into the evidences of
each one and why and this and that,
but not Muljari inshallah.
That's number 2. Number 3,
touching
the front or the back private part.
I'm going to stand over this for a
moment insha'Allah. It's extremely important.
Khanabbal mentioned 3 conditions in order for your
wudu to break.
Number 1,
the private part has to be connected.
Why'd you guys all look so confused?
Isn't it possible for a private part to
be disconnected?
I'll tell you guys about an article that
I read. I believe it was on the
Washington Post.
Don't laugh.
Like I said to you guys before, my
antenna,
whenever I read things, it goes somewhere to.
I
was reading this article.
A lady caught
her partner cheating,
So did she decided to deal with it
by chopping off his private parts.
So what did she do?
She took it and then she threw it
in the park.
Brothers,
sisters, I read this on an article.
What came to mind? This miss Allah.
That the private part has to be connected.
It comes in extremely handy. Right?
Now the police have come. They've instructed her
to go and find his private part. They
took her with him.
They took her with them.
This policeman or this doctor or this
crime scene investigator,
CSI,
has to now pick this up.
Does he break it? He could be a
Muslim. He's gonna he's about to pray.
This is when the messiah comes in handy.
It's not connected here.
Does that make sense? So the first condition
is they must be connected. I'm gonna come
to. First condition is they must be connected.
Number 2, brothers,
in order for the wudu to break,
he has to touch his private part using
his hand, not his elbow
or his wrist.
The hand is from here to the wrist,
right? Talking about this part or his forearm,
he used it to touch it
or his thighs.
And this is by ijma'a,
by unanimous agreement
that it has to be touched by the
hand,
any part of the hunt.
When Allah azza wa jalai said,
The male and the female thief,
make sure you cut the hands off, where
would you cut?
The elbow?
The Shafi'i is they say only if you
touch using the inside.
If you do this, it's fine.
I would refute to study Asim.
You got the hand
which is considered from the tip all the
way up to your wrist. Any part of
it, that's considered the hand.
3rd condition, brother and sisters, direct contact.
And evidence for it is when the messenger
Whoever makes direct contact
with his private part using his hand, the
has become Wajid.
The has
become Wajid. Also the messenger
said
Whoever touches his private part, let him make
meaning it's must upon him to make
Another
narration,
whoever touches
a private part
a private part.
Yes to what? Go and make Allah.
Does that make sense?
It could be between spouses, it could be
a woman
cleaning
her child according to the madhab,
she would have to what?
Repeat her wudu.
If you don't want the hassle of making,
which in fact,
in reality is
a it's a blessing.
Your sins are falling off every time you
make If you don't want that hassle, we'll
be using that term. Go and use what's
either gloves or wipes on cleaning this child.
Is it possible?
Yes.
Yes. You could clean it just using wipes.
Does that make sense?
So if you end up touching it whether
even a child is a child
or you happen to be
cleaning
someone old in age. Does it happen?
Got people working in this sector. Right?
It's a cleaning.
Olden age works in a care home.
Yes, sir. What
repeats the.
So whether it is the front or the
back,
when we say the back we are not
speaking about that which you would sit on,
the cheeks, that's not what we're speaking about.
We are speaking about the area
where the feces would come out from,
the hole.
Excuse me, brothers, for using maybe
or getting a bit too explicit. Otherwise, you'll
never understand.
For a very long time, brother a brother
said to me, and he's been going through
books of fiqh. He goes, I thought it
was the part that you sit on.
That breaks the although.
Maybe because the sheikh wasn't, yeah, clear in
what he was saying.
God, our kids being taught about
homosexuals and
lesbians and whatever have you. Right? And then
when it comes to this, we're going to
be
Adversive
or shy
Allah is not shy of the truth. Of
course, there are times where we can just
use indirect terms,
and the did do that.
How about times if this is the only
way that one is going to understand, then
there's no harm.
If she has a wet
dream?
She cover her face out of shyness.
Said, no.
Yes. If she sees that the place is
wet, she has to do it.
So you have to even
The best of the women are the women
of the ansar. Shyness didn't stop them from
gaining an understanding in the religion.
Does that make sense?
You have to ask.
Right? Touching a private pot.
Also, I'll make mention of sexual abuse,
* that which Islam condemns
abusing young men and women.
Likewise here, the will do breaks. It could
be that the individual then wants to go
and pray,
right, but he's sick,
right? He's sick, he carries out this abhorrent,
filthy, despicable act.
It's gonna make
We have to make mention of these scenarios.
Right? Does it now happen? Of course, it
does. Some people are sick brothers and sisters.
How often do I receive messages from sisters
who are abused,
right?
And they say to me in the question
that they're asking, my uncle
prays,
shall I expose him? What shall I do?
Shall I go to the police?
And he prays.
Even now InshaAllah ta'ala when I go
abroad
to run my masters, one of the things
I'm thinking about is
to write down a thesis on
the fiqhih related hkam
when one changes his gender
and then has made Tawba.
Does he go into the men's masjid or
into the women's side?
They're. Right?
I need to cut that out because someone's
gonna take my idea.
One of the hardest thing is picking a
topic and then it being accepted by the
university.
So I have to pick something related, and
it's good to maybe pick something that
is relevant.
They're spending 1,000 of pounds. All his money
is gone now, and then he came down
to reality.
By I actually acknowledge that I am a
man
even though he removes
so many different body parts.
But, what does he do? Does he go
into the male section or into the woman
section?
Right?
What is a woman?
So
if he makes direct contact with a hunt
with his hunt. Number 4, brothers and sisters,
A woman touching a man and vice versa,
if it's done with or
sexual desire.
That make sense?
If it is done with Shahwal, with sexual
desire.
That make sense? It has to be done
with sexual desire in order for the wudu
to break.
I'll tell you, I'm gonna come on to
that. The
they exempt the nails and also the hair.
So if you're stroking your hair,
your wife,
Surman thing to be doing, brothers. Take note.
Does it break it? No. It doesn't. Likewise,
if you end up touching her nail, I
don't know who would touch the nail
with that. But this is mentioned in the
books of.
Yeah. There is, but.
Hamdi. Right?
So I
yeah. I'm so back. Everybody can come here
and benefit. You know? So
Even if you're from a, these examples, is
it not going to come in handy?
Just understanding the
the the the mess'allah itself,
conceptualizing it.
That's a huge aspect of fiqh and then
it's either for or against.
Maybe,
this is what they mentioned in the books,
these 2 are exempt
But any other part that you touch with
shahwa,
your wudu has broken.
Does that make sense?
There's a verse in the Quran where Allah
says,
verse. Right?
Which Abdulai ibn Abbas mentioned, this is what
sexual *.
The order would break.
Does that make sense?
There's another this is when the come in
extremely handy. We don't just learn the Quran
because we wanna sound silky.
Right?
It has what?
There's another Quran
and also Khalaf al Aashir I believe
that reads
which means to touch.
So
they took this and they said, touching a
woman
breaks it.
Just touching whether it's with or not. This
is an evidence that shows touching a woman,
it breaks it.
For those who are help you guys.
But then why did they say with Shahah,
what's the evidence for it?
Prophet sallallahu alaihi wasalam would pray because you
know the house was small,
right? And my feet would be in his
direction
and frustrating.
So whenever he went down, he would push
it.
He touched his wife, but did he break
it? No, he didn't.
Does that make sense? So it's evidence that
he used.
No.
So touching
the opposite gender with Shahwa. Does that make
sense?
Touching with Shahwa. That's very very important.
Likewise, earlier I gave the example of a
sick individual
touching
a young child with lust.
This is what determines as to whether it
breaks or if it touches with lust.
Does it break it?
Does it break it? Yes. It does.
Breaks it.
K?
Likewise, if you're going into the shop and
then you decide to touch the shopkeeper's hand
when handing over the money with lust,
he breaks it.
Maybe just, you know,
drop the money and then you end up
coming in contact with a skin, does it
break it? No, it doesn't. Likewise when it
comes to umrah, shafi'i is heavy hard,
right? Shafi'i is heavy hard,
you're doing what Tawaf you're bound to come
in contact with a woman especially when you
go near the
black stone,
right?
Well, I've seen some things happen there.
May Allah forgive them.
There was even a man that my good
friend
seen being what escorted out because of what
he was doing
to women around there.
A woman shouldn't even be going there.
This is a sunnah, you shouldn't do something
that's haram in order to fulfill a sunnah.
Does that make sense?
Allah Azaraj protect us all.
Say what if
what
if
you touch her in a lusty way
or in a lustful manner,
but she doesn't
yeah.
She's not sparked by desire.
Does she break her with them?
It's only you that's like you know?
But not her.
You're the only one that's getting aroused.
The other one doesn't.
Good. This is actually the. I remember
a sheikh that was teaching us, you know,
He said, how is this even possible?
I'm looking at a sheikh.
And he was like, this is from the
strange things in the. And I was like,
no. I know. A sheikh is not.
Say,
what if one touches another man with Shawwa?
With the last
Is this happening at this moment in time
with a shadow of a doubt?
I think I should add that to the
thesis, right? It needs to be researched. I
don't have an answer for it honestly. 5.
Number 5,
Number 5, brothers and sisters is I'm just
gonna speed up a little bit because I
have to go through the whole chapter of
as well and a bit of the salah
and then leave the rest till tomorrow.
Eating camel meat.
Eating camel meat.
Right? There's a message was asked
what about if I eat sheep? He said,
if you want.
And then when he was asked about the
camel meat he said,
you must
whether it is raw or cooked, it doesn't
matter.
Whether it's raw or cooked it doesn't matter,
that meat that you eat will break you
up.
Although number 6,
Losing your sanity
is that which would break
your is that which would break your
What's the evidence
for
that? Who can give me an evidence that
if you are to now lose your sanity,
you'll break your order?
Don't come to salat intoxicated.
But does it show that he actually breaks
you being told not to come, but we're
talking about someone now who's going to lose
his.
Why isn't that just a condition for you
to make the?
This one now and it's not just losing
your sanity, but also passing out
or becoming completely drunk.
But that's sleep, though. Right?
I'll tell you guys. I'll tell you what
they say. They say if you have to
make for sleeping and you are someone who
would respond to a stimuli.
Somebody tried to wake up wake up straight
away.
Then what about
a situation
where one
has lost his consciousness
more than the sleep?
Logical type of evidence that they bring. Does
that did everybody get that?
When it comes to wudu sorry. When it
comes to your sleep, you lose it
even though you respond.
So, you know, losing your consciousness a little
bit here. Let's just say here you lost
your consciousness, what, 20%.
But when it comes to you being drunk,
you've lost to 40,
and you have other situation which are worse.
Right. We're talking about somebody who's come become
completely intoxicated,
somebody who's tipsy as we mentioned earlier.
This guy is drunk tower,
he's rolling around at the bus stop.
Number 7,
washing the deceased.
We're talking about the one who comes in
direct contact with
his dead
person.
Does that make sense? Not the guy who's
passing the shampoo
or he's passing the different substance that he's
used or the sponge
because you have a number of people around
that is deceased. Does that make sense? We're
talking about the one who comes in direct
contact with
washing the deceased.
Right? The evidence for this is some of
the statements of the companion like Abu Hurray
said,
The least
that one has to come with
when washing the disease is he has to
make order.
Does that make sense?
What about having a shower? Is that something
that you guys think?
Should you have a bath?
There's a narration that stays
Whoever washes in the deceased, he has to
make.
We should think of narration.
Is this situation here where we disregard
the man have and take the hadith?
Hadith is actually weak.
However, let me teach you guys a principle,
right, that can come in extremely handy, and
perhaps you will appreciate that which the scholars
of mentioned in their books.
What did I just mention about the grading
of his hadith?
We Ibn Mufli mentions
the following.
If we have a weak hadith
which has a commandment,
we don't just disregard the hadith in totality.
We say it comes down from being mandatory
to recommend it.
Likewise, if we have a weak hadith which
has a prohibition.
Right? We don't just disregard it in totality.
It comes down from being what?
Haram to makru.
This is why in the book sometimes you
will find something as Makru, you look for
evidence you can't find it
and it may well be because of this.
For example,
after finishing,
after urinating, right,
to tap
a private part like that,
ensuring that there's nothing remaining.
In the books, you will find that this
is recommended
even though when you look at the narration
he said
After finishing
your urine,
make sure that you do that 3 times.
It's a command. The hadith is weak. In
the books, they mentioned recommended, so it came
down from being what? Mandatory too. Does that
make sense? Just a handy thing that I
have mentioned as a side benefit.
Number 8,
Anything that makes
also breaks your
Take a moment out to maybe reflect on
that. Anything that makes
upon you breaks your. Or
come on to that which makes
the For example, now one had a wet
dream.
I say, yes.
Yeah.
That's number 8.
And then the last thing that he mentions
is
Do not ask except those who are trustworthy.
Do not ask except those that are trustworthy.
When it comes to knowledge,
I'll mention a quick benefit.
A man who killed 99,
a barbaric, bloodthirsty human being who took all
of these lives.
However,
he was smart enough to realize,
right, if I need some information pertaining to
my religion, who should I go
to? He
looked for the one who's most knowledgeable.
When he was directed to a monk
who was ignorant,
He asked him, is there a way for
me to be, forgiven? He said, no.
100.
The 100th life that he took. Lack of
knowledge could either get you killed or you
could be the reason why people are killed.
I have a lecture. It's called 20 benefits
taken from the hadith of the one who
killed a 100. You guys get a moment.
It's like a practical way of how to
derive benefits from a hadith.
I stood over the hadith, and for months,
I've been trying to, what, deduce
benefits. And as time went on,
I just want from time to time to
take a benefit out of it. When I
first gave the lecture in Greenlane, I only
took what, 5, 6 benefits. And then when
I gave it in Australia, I reached 20
benefits on it.
And it revolves around,
right, taking knowledge from the right people. You
wouldn't go
to a doctor to seek
religious advice and vice versa. You don't do
that as well.
I remember when our brother
was on the ventilator.
Should we take him off? Should we not?
This was discussion amongst the family.
If you ask Sheikh Sala al Fozan, he'll
tell you go and ask 2 trustworthy doctors.
He will say to you go to the
people of expertise, as Allah says,
as the people of expertise.
So this was just a way to finish
the line of poetry in order to make
it rhyme.
You can see it rhymes.
And then he says
He says that which one who is in
the state of
impurity
now rephrase that.
Says the one who
is spiritually impure
cannot do the following things.
Number 1,
touching the Mus'haf.
Touching the according
to the
according to the it's not just specific to
the Madhub of Alimah Muhammad
The Malikiya, the Hanafiya, and also the Shafi'aiah,
they all take the view that you cannot
touch the must have unless you're unassailable.
And they have a number of evidences, one
of them is a statement of Allah
No one should touch it unless he is
what in a state of purity. Also, there
is a hadith, a narration.
There's a book that one time the messenger
sent to Amr ibn Hazm that had a
whole load of instructions in there.
And one of the instructions in there was
that one should not touch the must have
unless he's in the state of
Dharam.
Does that make sense?
There's a lot of kalam pertaining to
this narration.
Right? Ibn
says, This book is so well known
so well known, this book that the prophet
sent to Amr ibn Hazm that we don't
even need to check the chain of narration
because of how known it is.
Right? This is, of course, alongside all of
the other evidences that I mentioned. Also, you
have brothers and sisters,
the statements of the companions.
Salman al Farisi Abdulai ibn Umar
even his son once I mentioned
I used to hold the Mus'haf for sad
and his sad muqas.
Right? And as I was walking with him
one time, fahtta kept, I scratched myself.
So his father said to him, da allaka
my sister lakaraka,
perhaps you touched your private part.
Said, nam. Yes, I did, father.
He said,
stand and go make.
So you have a number of companions who
took this view and no one opposed them
on this from the companions.
They said,
this is like an Ijma,
a unanimous agreement.
Right? This is when you're making direct tone.
You wanna touch the must have? Use gloves
or use your phone. This is not a
must have.
Does that make sense? Use the phone to
read it.
And then he says,
Whether it's an obligatory tawaf or a superrogatory
tawaf,
you have to what? Have.
It's a position of the majority of the
scholars except the Hanafiya and also Sheikh Al
Samtaimya and Ibn Rhetamin,
they all took the view that you don't
have to have wudu when making
waf,
and my heart leans towards that. We are
studying the madhab, which
says you have to have,
and it is a safer position as well.
Right? I remember one time, I was in.
I remember that I didn't make after completing,
and he was so busy as well. Allah,
I was absolutely exhausted.
Right? And I know, you know, the strength
on each side.
I called Sheikh.
This is the position,
and I'm very inclined towards the position of
Sheikh
that you don't need to have.
What do you think, Sheikh?
He was like, go make and do it
again.
Right? And this is a safe of you,
which is
and sometimes, especially as brothers who study, we
should take the safe of you.
Number 3,
By the way, those who want the evidence,
the statement of
Abdullah when he said the salah is like
the tawaf.
Except
a speaking has been made permissible for you
in doing ta'af.
Also,
Do everything that the Hajji does except the
tawaf
until you become pure
and, of course, number 3 is the salah.
Right? Number 3
is a salah.
And, likewise, brothers and sisters, if there is
a sujoodatirawah,
Is it everywhere or just here?
Then the TV got tired, but you guys
are still masha'Allah.
You guys are still we've only got a
little bit left, brothers,
and then we will call it a day.
Salah, you have to have which is of
course known in the religion by necessity.
Then you may have sujoodatilawah,
a prostration of reciting,
a prostration of thanks.
They also say that this would fall under
it as well. You must have wudu when
doing such frustration.
Now he moves on to
a different chapter brothers and sisters.
The chapter of.
Alhusl.
It is to use a type of water
that is tahoor
on your whole body in a specific way.
Does that make sense?
That's what the is. The first
thing that makes the ghusl is number 1
Many coming out
accompanied with a
that is accompanied with
an enjoyment.
Oh, there's another time for it you guys
have?
Pleasure.
Right? And the many of a man and
the many of a woman is
as the messenger salaam alayhi wa sama
told us
This fluid or this discharge
that comes out of a man's front private
part
is a thick
white discharge
that comes
gushing out.
This is what many is which is different
to Al Medi
which I'll come unto inshallah ta'ala
in a moment.
Does that make sense?
It is a thick
type of liquid or fluid
that comes pouring or rushing out.
This is what Almani is
which is accompanied with pleasure.
Does that make sense?
This is why he specifically mentioned
it comes out with pleasure.
Some people, brother and sisters, they have a
type of sickness
where the many just keeps on coming out.
Does the also now become upon him?
A walk becomes upon him?
Although, because someone came out. Right?
Does that make sense?
So anything that comes out makes the wajib,
but in order for the wusu to become
wajib, it has to be accompanied with pleasure.
As for the many of a woman, it
is
as the messenger said,
right, is a light type of fluid that
is yellowish.
So
that's the first one, sexual *.
Right? Sexual?
No. No. No. This is not a
a session we're gonna come on. The first
one is one releasing.
Many. One releasing Sifa.
Does that make sense?
Whether he uses a Haram means,
right,
whether it is
him having a *,
there are many come out.
Nami did. We know that using your hand
is something that is haram. It is something
that is haram.
Allah
said when praising the believers,
except
when it comes to their wives
and also that which their right hand possesses.
He didn't say, that you could start using
your hands.
In fact, you were instructed and commanded to
fast.
Whoever has the ability to get married and
let him do so.
And whoever is not, then let him fast.
Was one of the solutions to masturbate?
It wasn't. It is someone that's haram and
he has a lot of medical side effects.
Go look around.
He has a lot of medical side effects.
You reach a point where you can't do
anything.
Can't do anything. You can't fulfill her desires.
Right?
You can't fulfill the desires of a woman.
Right? And that is because you got used
to
being somebody who
think you guys understand what I'm talking about.
Does Does that make sense? You become very
weak in simple terms
because of you constantly using your hand
and then it could even possibly lead to
divorce
because the woman,
right, also is relieved.
You have to fulfill her desires and she
takes longer to climax in the man.
Like, brothers,
2 minutes.
Stand up. If you need to do star
jumps, then do so. Right? And we're going
to commence
because an hour has gone by. Please, brother,
stand up. Let the blood start circulating, and
then we're going to finish it and come
back tomorrow.
Ta'ib Brothers and sisters,
we talked about
the *
coming out of one's front private part accompanied
with
pleasure.
Why one has a * and he
can't
always remember having pleasure.
Does he have to do hosul?
They didn't feel anything. You missed out.
Safe option.
Safe option.
You guys remember the hadith that I mentioned
earlier about umus umus sulaim?
When she said, you Rasulullah is not shy
of the truth.
Does a woman need to take a purification
bath if she has a *?
Prophet Sallallahu alaihi wa sallam Mudri say, na'am,
when she sees?
When she finds that a place is wet.
So whether it came out with pleasure or
not,
you wake up or you remember having
sexual * or not in your dream or
not,
doesn't make a difference. The fact that it's
wet is enough.
This is again a principle that you study
on Quran, can you give me the line
of poetry?
Likewise,
As long as the reasoning is present, the
ruling applies. Reasoning is no longer present, ruling
doesn't apply.
Right? A bit like
intoxications.
There's a particular drink that has intoxicants. Why
if the intoxicant is now removed? Is it
still haram?
Because the reasoning has been removed, which is
the intoxication here.
Likewise, my brothers and sisters, when it comes
to here, missus Salam, as long as you
see what? The place is wet.
Even if you remember yourself seeing something or
whatever.
Now you woke up and there's nothing there.
Do you have to make awesome?
No. You don't because the reasoning is not
there.
Number
2,
which basically means
the sperm
moving
away from its original place
without it coming out.
Everybody knows what I'm speaking about. Right?
One becomes sexually aroused and he releases, but
it doesn't come out. Some Some people actually
hold it in, which is not a smart
thing to be doing
and has some medical side effects.
Right? He's holding in.
Does he have to do awesome? Yes, he
does.
He can wait for it to come out,
Right?
But the fact that he moved, he can't
pray as soon as it moved because you
see it
moving down from his loins and
his back and then it takes
a particular path and then it comes out.
The fact
brother, you're right. Yeah?
He's like he's dying in laughter.
You're right. Yeah. Does
that make sense,
brothers?
No. I make funny. Don't worry.
The fact that he moved, hussul has become
wiped and he can't pray you at that,
you know, after that has happened.
So if he has a hussul
and then after having finished his
the * comes out. Does he have to
do again?
It doesn't.
Does that make sense, brothers and sisters? He
doesn't have to. But what he does have
to do is what?
Although because you only do once.
You only do once, you don't have to
do it twice. And again it's one of
those things that Imam Ahmad's madhab
is independent on
and there is a difference of opinion
and perhaps other than that is a stronger
view.
The fact that all these brothers laughed, it
shows that it's a bit of a weird
position to have.
Number 3,
When a woman now comes off her monthly
period,
ghusl
becomes
wajib
ghusl becomes wajib,
does that make sense?
Again, it's one of those things that makes
the Ghusul wajib.
Number 4,
nifas,
post natal bleeding, again he makes the ghuslwajah.
Number 5, al islam,
when one becomes Muslim according to the Hanabi'lah
he has to make what?
He has to make awesome
and the evidence for them is
After he became Muslim, the prophet instructed him,
commanded him now to
to hussul. Does that make sense? It's difference
of opinion,
right, but kind of like be easy with
the guy who just became Muslim.
Take it easy with him.
Many of the other scholars, they say he
doesn't have to and that is because there
were times when so many companions became Muslim
but no one instructed them to do the
and because of that they said it's sunnah
not
but the position here in madhab is that
it
is mandatory
to make
Usur. However,
they exempt 2 scenarios. Number 1,
somebody who died in a
in a battle. No jihad's taking place. Do
you need to wash the deceased
here? You just bury him straight away.
Sorry, I'm going into a completely different mess,
forget about it, I think the tiredness is
getting to me, that's a different issue. Alisa
Lam. So the 5th point is what? Alisa
Lam.
Number 4 is postnatal bleeding. Number 5 is
becoming a Muslim. Number 6, penetration.
1 penetrating another.
One penetrating another.
If a man penetrates
a woman, as the messenger said
Right?
If one sits in between
and then he penetrates her,
Right? The has become
even if he doesn't *.
Does that make sense? Even if he doesn't
*.
And the Ajeeb thing brothers and sisters is
many people are unaware of this.
I've had people come up to me 30
years. I'm having sexual * with my wife
and I didn't know,
right, that I would have to take a
if I don't *.
And brothers and sisters,
I must make mention of this as well
because we are living in a very filthy
society.
We know
that Allah
has made the woman halal for you.
The is that you could have sexual *
with you,
you could have sexual * with her,
right, in a in whatever way you want.
Unless proven otherwise or unless stated otherwise.
The asl is you wanna tilt her, you
wanna do this, it's perfectly fine.
It's Allah Azzawajal saying this, however you want.
However,
as the messenger
mentioned
Cursed is the one who has sexual *
with a woman from the back.
This is something that is haram. It is
from the major since here you are being
cursed.
And any that has the curse of Allah
something,
and it's considered a major sin.
Also, the message narration
Allah will not look at a man who
had sexual * with another man or a
woman from the back
and this is another thing that we need
to make mention of. The fact now that
he has
penetrated a man, does the also become wajib?
Also does become wajib.
Regardless of it being permissible or not or
something that is
whether it is a halal type of penetration
or a haram type of penetration,
Usul becomes wajib.
Another thing that I must mention and excuse
me for saying it and I know Sheikh
Abdul Wahid probably recently went through it in
and he can testify
to this being inside of the kitab.
And other scholars in the books of fiqh,
they speak about
one penetrating an animal.
Well, my brothers and sisters, we may think
that this is not common. There are some
abhorrent, filthy, despicable people out there who do
that.
I remember when I was young as growing
up, this is back when what? I was
in Hollywood school.
2,004,
2,005.
Every now and again, there would be some
rumors going around about this particular thing.
And one time, it was there was a
discussion amongst the students and it was on
the news
where a woman,
she had sexual * with a horse
and she ended up dying after that. This
is then, and the missus told us,
It doesn't come a time except the time
that comes after is worse.
I think they call this. Right?
Did I say it right?
As despicable it might be, he has to
be made mention of.
If someone had done that for whatever reason,
but he still prays, there are people like
that. There are people who are homosexuals where
they pray.
And then he's messaging me saying, Akhiwala, my
iman went low and the shaitan got the
better of me. Can I still pray? Am
I still a Muslim?
And there are those who do
filth and evil with minors.
And as I told you guys before,
can is pretty common as well.
Now he wants to pray,
is it mandatory upon him to do hussal
lashaqawalarayb?
Also in the books they mention having sexual
* with a dead person.
Again, as despicable as it sounds.
Is it something happens? Yes, it does.
I've read news articles and again, as I
told you guys before the antenna goes to.
He kills her and then he, what, ends
up having sexual * with her.
It's something that happens. It's not far fetched.
Right?
Did you wanna add anything to that?
Shaykh said you have to put over 18
on the video.
Number 7,
Somebody dies
somebody dies,
of course, he doesn't have to take a
bath, but he has to be washed.
This is now number 7. This is now
number 7.
And then he says
say it is haram
for want to do the following things.
Number
1, To remain in the masjid. This comes
in extremely handy when one is doing a
tikaf in the house of Allah
You had a *. You're in the
state of sexual impurity.
Right? Major
spiritual impurity.
Right?
Is he allowed to remain in the house
of Allah ajawajal?
Is he allowed to sit there in the
prayer hall
providing one condition is met and that
is he goes and makes only
then he can come back and remain in
the house of Allah
It's narrated by Sayedid ibn Masur in his
sunan, he said
was from the
right?
I
would see the companions sitting in the house
of Allah while they were in the state
of sexual impurity.
And that is only after they would make
the that they would normally do for the
salah.
You have to get out of the prayer
hall, make and
sit there.
Does that make sense?
I I know I probably get a 100
questions from the sisters. What about the woman
who's on a message? Can she stay in
the house of Allah azza wa jay? Right?
According to the former Dhaib,
she can't.
According to the form of the day she
can't.
She's not allowed to sit in the House
of Allah Subhanahu Wa Ta'ala even if it
is for for a lesson. Yes. Even if
it is for a lesson.
Right? Some scholars, they mentioned if she's like
a Quran teacher and she's getting paid, in
that case, we can maybe what? Exempt her
providing that she
ensures that nothing leaks out by wrapping herself
up properly.
But generally speaking, it's a no go.
And of course,
the easier
answer to give is that she can, but
when the 4 madhaha brothers and sisters take
a view, it's not a light matter. Don't
ever look at it as they are just
men.
The fact that all the former life they
take a position,
humble yourself.
Right? It's not a light matter. Fact that
all of them are on one side and
then you mister Muhammad from the 21st century
comes along and wants to push his own
view.
I'm not saying that you can't but don't
just dismiss it like that,
right? I wanted the evidence that a woman
when she's on her message, she can't go
into the house of Allah a subhanahu wa
jal. One time the messes of Allah said
to Aisha,
bring
me
the praying mat, I think that's what they
call it,
Khumrah.
Straight
away her reaction was,
on a high, I'm on my menses.
The fact that she reacted like that, what
do you think you can take away from
this, brothers?
Or what can you understand from it?
That the default
understanding amongst the female companions was
that if a woman's on a message, she
shouldn't go into the Masjid.
The Masjid is alive and said to her,
Your menses is not inside of your hand.
Go and get it to me.
Go and get it to me. So she
reached out and she took it, right. We
have other evidences brothers and sisters where an
individual can walk past a masjid, can walk
through it
incident where she would walk through. If she
saw a sick person, she would ask and
then she would continue walking.
And there's other hadith that's where the would
instruct the women to
go out for aid to the praying area,
the
but As for a woman on her menses,
she would have to what?
Sit apart from where the Musalla area is.
And there's other evidences so hadith
I believe it is
I don't make the masjid halal for someone
who's in the state of janaaba and also
what?
A woman on the menses.
So these are some evidences, I know there's
difference of opinion but the form of that
we take is view and it's not a
light matter and there's some strong evidences,
it's better that you listen online
Number 2,
This is also another controversial one.
Right?
Reading the book of Allah subhanahu wa ta'ala.
Can you recite the Quran after you've entered
in the state of Janaba?
Again, you may think why would somebody do
that brothers and sisters, there are people.
The Quran has become so moist on their
tongues. From the time that they wake up
they start reading. Even sometimes in the bathroom
they would have to be told listen stop
reading Quran.
While he's showering, people sing right he's reading
Quran
and that's because he's become so used to
it.
He's in a state of jannah but he's
allowed to read the Quran.
Prophet Sallalahu Alaihi was used to teach the
Quran providing that he was not in the
state of Jannah, narrated
by the 4 books of hadith
or by the 4 great Imams also named
Muhammad,
yeah. Also there's another narration where the messenger
Sallallahu Alaihi Wasallam made
and he said
made and he started reading the Quran
and he says this is how it should
be when someone is not in the state
of Janaba
However,
You're in the state of Janaba, you can't
even read an aya.
If you wanted to read half an aya,
it's fine
because the hadith says. Play question you're probably
gonna ask, I'm in the state of Janaba.
After having sexual *, can I
I just Ayat al Kursi?
Because Ayat al Kursi is a whole ayah,
even some of our, they
are still looking into the issue
but other awrad
like
it
is
a zikr, it is your
morning and also your evening
and some wordings are synced within the Quran
or
exactly what is mentioned like for example saying
You say that Allah right when a calamity
hits us. Can you say that while you
say to Janaba? Even though it's part of
the Quran, no problem.
According to Halami, we have no issue with
it.
We look into Insha Allah Ta'ala.
Right. And then he says
He says that which is
when it comes to washing yourself is the
following. I know you guys are getting very
tired, brothers and sisters.
I remember one time when Sheikh Salaim al
Raheli was teaching us and he's seen that
the students were getting tired, he closed it
and began to give them a reminder. I'll
give you guys a reminder as well
and he said, Al-'Ulmuth Akeel,
'Ilm is very heavy,
and those who are patient are just a
few,
and those who become scholars are only what?
A minority within a minority.
It's tiring,
Brother Hussein, Al Iraqi,
right, was attending from Al Bayt. Actually, when
you see him, you
show him some love, you know, it's from
Al Bayt the Prophet's family. He goes, my
my wrist is about to
my wrist is hurting.
It's painful.
However, when you look back at your notes
5 years down the line, you'll feel so
good.
These notes that I have on my phone,
brothers, it was maybe what 6 years ago,
My Apple iPhone,
I'm a
sincere,
loyal Apple fan brothers.
The notes has made my life so easy,
Allah,
for a very long time I used to
make dua for Steve Jobs up until recently.
That Allah guides him to Islam and then
somebody told me that he passed away in
2,000 11.
Kashay,
you know, the notes come in extremely handy
later on, wala. It's a sweetness that cannot
be put into words.
You're going to have kids, somebody needs to
teach them.
So not that which relates to,
what needs to be washed.
You have 2 types of ghusl brothers and
sisters.
The first type of ghusl is al ghusl
mujzi,
the type of that covers the bare minimum.
A type of that covers the bare minimum,
nearly done guys.
Yeah?
A type of ghulsul that covers the bare
minimum
and that is washing
every part of your body. The water has
to what? Reach every part of the body
and I explain before what al Ghassal means.
What does Ghassal mean?
To wash.
The water has to flow on that part
of the body.
Does that make sense? It's not messih. Messih
is imraal liye idinmoblizi al ruzu to pass
with hands on a part of the body.
You have to make sure that a water
reaches every part.
And if you are somebody who's heavy,
you have to make sure that a water
reaches under your
Yeah? You have to make sure you left
it.
Likewise, sisters,
they have to make sure that they wash
under their chests.
Sometimes forget forgotten. Also, which is forgotten is
one's armpits when taking a shower. So you
know the water is a dropping dropping dropping.
Does that make sense?
So you have to make sure that you
wash your whole body.
Right?
According to the Hanabi you have to also
what do
this is the bare minimum. Then you have
a type of ghusl that is more complete
And this is now fulfilling the sun of
the prophet like the hadith of Aisha radiyaAllahu
ta'ala
Right?
He would first start, you know, washing his
hands.
He
would take water pour it on his left
hand and then he would wash use his
left hand to wash his private
pot.
Would take water and then he would put
it in the roots of his hair.
Then he would what? Pour 3 handfuls onto
his head and then he would wash the
rest of his body.
And there's other, you know, additions to it
as well InshaAllah Ta'ala.
But you have the Sunnah way and you
have that which is going to cover the
bare minimum.
You're in a rush, you're late for work,
you're gonna say to Janaba,
you rush, just quickly have a shower make
sure everything works and then you walk out.
At times his brothers implement the sunnah of
the Prophet SAW Alaihi Wasallam
and this is what he mentions here
and he says that the conditions in also
that which is wajib is similar to the
wudu.
Whatever was a condition or over there also
applies here.
Like the
saying
we mentioned the model right here as well
likewise before he starts he says Bismillah
and we will stop there InshaAllahu Ta'ala.