Abu Taymiyyah – 5 Times a Companion Inspired Sydney Australia

Abu Taymiyyah
AI: Summary ©
The importance of learning from messenger sall Boulevard and the use of "has been" in discussions is emphasized, along with the importance of practicing religion to achieve Islam's message. The segment also touches on the difficulties of practicing religion and the importance of educating people on the reality of their actions. The segment emphasizes the importance of avoidingoppression and custody rights, and the use of language and language learning. The segment also highlights the use of " hesitation" in various situations and the importance of learning from experiences and not just giving things to children. Finally, the segment discusses how young children become exposed to various media and become exposed to apps like TikTok and the likes of TikTok.
AI: Transcript ©
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My dear respected brothers and sisters,

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in this short sitting because we don't have

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a lot of time

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due to another program after ISHA,

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I thought it would be a good idea

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to

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take some time out to revise

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some of the hadith of the prophet sallallahu

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alaihi wasallam

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that clearly indicate how quickly the companions would

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respond

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to the call

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and instructions

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of the messenger sallallahu alaihi wa sallam.

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My beloved brothers and sisters,

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we can all sit here,

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make many claims.

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Right? Make a lot of dua,

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saying that we love the messenger sallallahu alaihi

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wasallam.

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Anyone here, if you ask him,

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do you love the messenger sallallahu alaihi wasallam?

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Nobody in their right mind would say

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that I love so and so,

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or I love this person or that person,

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whether it is his wife or his father,

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his mother,

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more than the messenger sallallahu alaihi wa sallam.

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We may utter with our tongues,

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however,

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is that really the reality

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of how we live our lives?

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There is a verse in the book of

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Allah Subhanahu Wa Ta'ala

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that Alima Muhammed Rahmatullahi Alaihi,

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he called Ayatul Mahna.

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The verse of examination.

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The verse of examination.

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You may wanna call it the acid test.

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The verse that really puts you to the

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test.

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What was this verse? It is the verse

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in Surat Al Imran.

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Where Allah Subhanahu Wa Ta'ala says,

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If you really and truly love Allah,

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then follow me

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and Allah Subhanahu Wa Ta'ala will love you.

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The great Tabia'i, Al Hasan al Basri rahmatullah,

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he commented on this verse

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and he said,

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Many claimed

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that they love Allah

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and his messenger sallallahu alaihi wa sallam.

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So he tested them with his verse,

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to really and truly

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see what their realities are.

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Allah subhanahu wa ta'ala of course already knows

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that that teaches you

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where you are in the eyes of Allah

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subhanahu wa ta'ala.

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There's even a very profound statement.

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Right?

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If you really want to know

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what position you have in your deen, then

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see that which moves you.

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And see that which moves you.

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There's a very profound hadith of the Prophet

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sallallahu alaihi wa sallam

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narrated by Alima Muslim on the authority of

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horeta radiAllahu ta'ala anhu.

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And I really want every single one of

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you

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to

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pay close attention to this profound touching hadith.

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And it's one of my favorite hadith.

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If you don't take anything away from this

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lecture other than this hadith, then be it.

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Abu Hurayrah

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he narrates

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that the Messenger

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he said,

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The like of me and also my ummah

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is like the individual who

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started a fire.

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And I want you all to really just

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imagine this with me.

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You're in the dark patches of the night,

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in the middle of a forest.

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You start a fire.

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What happens when you start this fire brothers

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and sisters?

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Messenger sallallahu alaihi wa sallam, he tells us,

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All of the bugs and the insects,

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they began to held themselves at this fire

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that was started.

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And you go normally to the Arab world

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and it's at night,

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switch on the light, right? Inside of your

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home, you see all the mosquitoes

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flying in, giving you a very very hard

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time. Especially if your blood is sweet.

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You have a lot of cakes and sweets.

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The

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mosquitoes that night are going to have a

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field day,

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with that sweet blood of yours.

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When these bugs and insects they see a

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light, they go charging towards it.

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Right? This is what the messenger sallallahu alaihi

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wa

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sallam

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is saying,

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While I am

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holding onto your lower garment,

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your lower garment, what they call the lungi

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in Urdu.

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In Arabic they call it an izaar. The

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lower garment that an individual wears. Imagine the

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messenger salallahu alaihi wa sallam

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holding onto your lower garment saying to, oh

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Muhammad,

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oh Abu Bakr, oh Umar,

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O Hassan,

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O Hussain,

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O Fatima, O Khadija,

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stay here, don't throw yourselves in the fire.

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And you're running away from the messenger salallahu

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alaihi wa sallam,

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charging towards that fire.

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What is the messenger salallahu alaihi wa sallam

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trying to say here?

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I'm telling you that which is going to

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protect you from the hellfire.

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I want Aljannah for you.

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I'm holding on to you,

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and you're just turning the complete

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opposite direction

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running away from that which is going to

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bring you prosperity

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in this dunya before the hereafter.

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Just imagine that for a moment brothers and

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sisters.

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The messenger salallahu alaihi wa sallam calling out

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to you saying, don't do this. But what

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do we do?

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We'll come back to you later.

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Let us do what we have to do.

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Isn't this the essence of how we live

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our lives when we are instructed

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to leave off certain things and to carry

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out certain commandments,

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but we don't fulfill it.

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It is as if

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the speech of the messenger salallahu alaihi wa

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sallam holds no significance whatsoever.

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Wonderful brothers,

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who are sitting right at the back,

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come forward please.

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Unless you're an old man,

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who may have some back problems,

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I want all you guys to come forward

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Let

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me ask you guys a question.

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Who am I gonna pick on?

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No, come

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on

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forward.

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Unless like I said, unless you're an old

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guy that has back problems,

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Allah Allah has given you strength,

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and you're sitting at your back. Come on

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brothers.

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Let me ask you guys a question.

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Where's that brother? You, with the gray hoodie.

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Yes.

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I meant the brother behind you. Because he

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was already sitting in the front.

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The one behind you. Do you wanna stand

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up?

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Or is that too much pressure?

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Too much pressure. Have

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you heard of the famous hadith of Jibril

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alaihis salatu sallam, when he came to the

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messenger sallallahu alaihi wa sallam?

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I wanna ask you a question.

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How far

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was he sitting from the prophet salallahu alaihi

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wasalam?

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Then who can help him out? All

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the your friends who are sitting with you

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at the back.

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Gone.

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Guys watch who wants to be a millionaire?

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You're 5050 and then you got the phone.

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We're gonna answer you guys. You wanna phone

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a friend? You wanna phone a friend?

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How

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far was he sitting from the Messenger sallallahu

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alaihi wasallam when he came?

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Knee to

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knee. Excellent.

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He was so close with the messenger salallahu

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alaihi wa sallam. Right?

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What do we take from that?

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What can we take from that?

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Guys are going to inshallah to Allah be

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scholars of hadith.

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What can we extrapolate, inshallah? What can we

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extrapolate from the hadith?

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Because what did Jibril alaihis salatu wa sallam

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come to do?

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Yeah.

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Messenger salamalaihi wa sallam, he said right at

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the end, Hazar Jibril.

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Jibril came to you,

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He came to you in order to teach

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you about your religion.

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Right? So what do we take from this?

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Jazakum Allah Khair.

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That when someone comes to teach you about

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your religion, you get as close as possible.

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And this is the sunnah of the messenger

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salallahu alayhi wa sallam.

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Why do we always say sunnah? Even the

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message is called Ahlul Sunnatiwajama.

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Right? The people

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adhere to the jama'at, the congregation are also

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the sunnah.

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Right? When you look at what the sunnah

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means,

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right, it is that which the messenger sallallahu

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alaihi wa sallam said,

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what the messenger sallallahu alaihi wa sallam done,

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and whatever he acknowledged.

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Right?

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Because certain things that were happening in front

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of the messenger salalaihi wa sallam and he

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would acknowledge it and this became a sunnah.

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Wouldn't we would love to be alongside the

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messenger sallallahu alaihi wa sallam?

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Right?

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Why I ask you now?

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Tell me about the lifestyles of

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Logan Paul.

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There's a life in it.

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What Logupol does

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on a day to day basis, how he

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lives his life. I'm sure a lot of

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you youngsters could tell me, Sahay.

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Are you guys acting

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like

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you?

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Yeah.

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Yeah.

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You can tell me. A lot of these

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YouTube

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superstars,

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Sahih.

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These rappers that we listen to, we read

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up about their lives, we take them as

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role models. You can tell me from a

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to z,

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Sahih,

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what they do and what they don't, what

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they like and what they don't, how they

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speak.

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Even the way they walk we might imitate

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them.

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You can tell me about the messenger salallahu

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alaihi wa sallam, how we live this life?

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So going back to the point that I

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was making.

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Right?

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You wanna put yourself to the test

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How much you love the messenger salallahu alaihi

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wa sallam?

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The man who risked everything

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just so we can have the religion of

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Allah

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on a plate. Your prophet sallallahu

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alaihi wasallam,

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in the battle of Uhud,

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had his helmet smashed,

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his teeth crushed,

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and his face gashed.

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This is the Prophet salallahu alaihi wa sallam

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who really, really had care and concern

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about delivering this message to me and you,

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and went through all of these troubles alongside

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with his companions.

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What they went through especially in Mecca.

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Right? When you go back

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a little bit in history, because the battle

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of Uhud took place after he

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migrated to Al Madinah.

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Tahir, in the 3rd year, right, after migration.

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Prior to that,

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his companions they were tortured.

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You have Bilal

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who had a big huge rock placed onto

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him. SubhanAllah.

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A big huge rock under the scorching heat.

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And his response was, I had I had.

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Allah Subhanahu Wa Ta'ala is 1 is 1.

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They responded to the call of the messenger

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straight

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away.

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Right? The mother of Yasir,

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radiAllahu ta'ala Anhu. Do you know what they

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done to his mother? Does anyone know?

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Does anyone have an idea?

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She was the 1st Marta in alayhis salam,

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and she was a woman.

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She was a woman

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who immediately responded to the messenger salam alaihi

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wa sallam when he started his call.

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You know what they done to her? They

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tied her on the ground,

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they took an arrow

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and then they placed it in between her

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legs.

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They placed in between her legs and then

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she ended up, what?

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Departing from this world.

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Umu Yaser. Don't forget that name. That's what

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they went through in order to practice the

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religion of Allah subhanahu wa ta'ala.

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Immediately

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responded to the messenger salallahu alaihi wa sallam's

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call.

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Right?

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We don't have these difficulties.

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We don't have any issues.

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Even here living in Australia,

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is anyone

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pressurized

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to follow his religion? Let's be honest here.

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I'm hearing certain areas the Lebanese have taken

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over.

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It's become a Lebanese zone.

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You're able to practice your religion freely.

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Can you do that in China?

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With everything that we hear.

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Look at what the yoga Muslims are going

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through.

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That's actually what Allah have blessing in within

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itself, the freedom that we have.

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Then how do we choose to live our

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lives when you really think about it?

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Surah Pohdi says,

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Honor your prophet

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and venerate his

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Make sure that the love that you have

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of the messenger sallallahu alaihi wa sallam

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precedes everything.

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Or is prioritized by you

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over everything.

00:14:54 --> 00:14:57

That's a true follower of Muhammad sallallahu alaihi

00:14:57 --> 00:14:58

wa sallam.

00:14:59 --> 00:14:59

Right?

00:15:03 --> 00:15:05

So here are some examples of how

00:15:06 --> 00:15:06

Saq Al Akhir.

00:15:08 --> 00:15:09

A coffee?

00:15:10 --> 00:15:11

I've never drunk coffee in my life.

00:15:12 --> 00:15:14

So I'm gonna give this to someone inshallah

00:15:14 --> 00:15:14

wa ta'ala.

00:15:15 --> 00:15:15

Sheikh,

00:15:16 --> 00:15:18

as you're sitting on my right.

00:15:19 --> 00:15:21

Who's the oldest here? Do you have a

00:15:21 --> 00:15:22

sheikh old in age?

00:15:23 --> 00:15:25

We can honor him with the messenger sallallahu

00:15:25 --> 00:15:26

alaihi wa sallam. He told us.

00:15:36 --> 00:15:37

Right? So who can we give this to?

00:15:37 --> 00:15:38

Our elders.

00:15:38 --> 00:15:39

Also, the message

00:15:40 --> 00:15:41

said, attorney Jibril.

00:15:44 --> 00:15:46

Jibril came to me and he told me

00:15:46 --> 00:15:46

to

00:15:47 --> 00:15:49

give presidents to the elders.

00:15:50 --> 00:15:52

Like, I don't wanna start asking very sensitive

00:15:52 --> 00:15:55

questions about people's ages here. But Insha Allah,

00:15:55 --> 00:15:57

just pass it on.

00:15:59 --> 00:16:02

Nobody is old. Everyone is young.

00:16:07 --> 00:16:08

I think.

00:16:14 --> 00:16:16

Yeah. Someone will give the brother some tissue.

00:16:22 --> 00:16:24

Have your brother and sisters heard about Umr

00:16:24 --> 00:16:25

ibn Khattab radiAllahu ta'ala Anhu?

00:16:26 --> 00:16:29

Who's Umr ibn Khattab radiAllahu ta'ala Anhu?

00:16:32 --> 00:16:34

The companion of the prophet will

00:16:34 --> 00:16:35

come forward.

00:16:36 --> 00:16:37

Come.

00:16:40 --> 00:16:41

The

00:16:43 --> 00:16:45

shaitan used to be terrified of him.

00:16:45 --> 00:16:47

Even the messenger sala'ali was someone said,

00:16:49 --> 00:16:51

Shaitan. By Allah the shaitan is terrified of

00:16:51 --> 00:16:51

you.

00:16:53 --> 00:16:55

Whenever Umar ibn Khattab radiAllahu ta'ala Anhu

00:16:56 --> 00:16:57

took a path,

00:16:58 --> 00:17:00

the shaitan would take fajj and ghaira fajj.

00:17:03 --> 00:17:05

Even the scholars they took from this, the

00:17:05 --> 00:17:07

more higher your iman is, the more the

00:17:07 --> 00:17:09

shaitan will be what? Distant from you.

00:17:11 --> 00:17:13

You'll be very distant from jinn possession. This

00:17:13 --> 00:17:15

is a very hot topic. Right?

00:17:16 --> 00:17:17

Very intriguing topic as well.

00:17:18 --> 00:17:20

Magic and jinn possession and,

00:17:21 --> 00:17:22

that which

00:17:23 --> 00:17:25

falls under it.

00:17:27 --> 00:17:29

Issue of jinn possession, brothers and sisters, very,

00:17:29 --> 00:17:30

very widespread

00:17:30 --> 00:17:32

in places like the UK. I don't know

00:17:32 --> 00:17:33

if it's here as well.

00:17:36 --> 00:17:39

5050. Yeah? With the sisters. Sorry? With the

00:17:39 --> 00:17:41

sisters. Brother said with the sisters. May Allah

00:17:41 --> 00:17:42

azza wa jal cure them.

00:17:43 --> 00:17:43

Right?

00:17:46 --> 00:17:49

Imaan drops, you're very likely to be possessed

00:17:49 --> 00:17:50

by the shaitan. Anyway, this is not a

00:17:50 --> 00:17:52

class on jinn possession and magic.

00:17:53 --> 00:17:55

The reason why I mentioned Umar ibn Khattab

00:17:55 --> 00:17:56

radhiallahu ta'ala Anhu,

00:17:57 --> 00:17:57

right,

00:17:58 --> 00:17:59

is that

00:18:00 --> 00:18:02

he had a son called Abdulai ibn Umar.

00:18:03 --> 00:18:04

Abdulai ibn Umar

00:18:06 --> 00:18:08

was second in line from

00:18:08 --> 00:18:10

amongst those who narrated the most hadith.

00:18:11 --> 00:18:13

Even in Iraqi in his thousand line poem,

00:18:13 --> 00:18:14

he said,

00:18:16 --> 00:18:16

second

00:18:16 --> 00:18:17

is

00:18:17 --> 00:18:18

Abdul

00:18:18 --> 00:18:19

Abba

00:18:19 --> 00:18:20

Numa.

00:18:20 --> 00:18:20

I

00:18:21 --> 00:18:21

believe

00:18:22 --> 00:18:24

it's 2,630 hadith. 2nd is, Abdul Abi n

00:18:24 --> 00:18:25

Umar. I believe it's 2,630

00:18:26 --> 00:18:27

hadid that he narrated.

00:18:28 --> 00:18:29

So Abdul Abi n Umar

00:18:31 --> 00:18:32

was a companion

00:18:32 --> 00:18:34

that would try to imitate the messenger salallahu

00:18:34 --> 00:18:36

alaihi was in everything that he done.

00:18:37 --> 00:18:38

He would even go to the places that

00:18:38 --> 00:18:40

the messenger salallahu alaihi wasallam went to.

00:18:41 --> 00:18:42

Right.

00:18:43 --> 00:18:44

He said, I heard the messenger salallahu alaihi

00:18:44 --> 00:18:45

wa sallam say,

00:18:52 --> 00:18:55

You are not allowed to prohibit your wives

00:18:56 --> 00:18:58

or your female folk

00:18:59 --> 00:19:00

from going to the Masjid.

00:19:01 --> 00:19:02

This is nahi. It's a prohibition.

00:19:03 --> 00:19:05

If they seek your permission.

00:19:06 --> 00:19:06

However,

00:19:10 --> 00:19:12

there is an additional wording he says,

00:19:15 --> 00:19:17

When they do leave Tiram Masjid, they should

00:19:17 --> 00:19:17

leave

00:19:18 --> 00:19:20

When they do leave Tiram Masjid, they should

00:19:20 --> 00:19:21

leave

00:19:21 --> 00:19:22

unbeautified,

00:19:24 --> 00:19:25

unperfumed,

00:19:27 --> 00:19:29

not making themselves look good when going to

00:19:29 --> 00:19:31

the house of Allah subhanahu wa ta'ala.

00:19:32 --> 00:19:34

Does that make sense? As for you, a

00:19:34 --> 00:19:36

husband, you are not allowed to prevent

00:19:36 --> 00:19:38

your wife from going to the house of

00:19:38 --> 00:19:40

Allah ajawajal if she seeks your permission.

00:19:41 --> 00:19:42

Surah Messenger

00:19:42 --> 00:19:43

Salaam said

00:19:44 --> 00:19:47

this, Abdulai ibn Umar radiAllahu ta'ala Anhu,

00:19:48 --> 00:19:49

he had some sons.

00:19:51 --> 00:19:53

One of them was called Salim, and Salim

00:19:53 --> 00:19:55

is the one who's narrating this from his

00:19:55 --> 00:19:55

father.

00:19:56 --> 00:19:58

He also had another son called Bilal.

00:19:59 --> 00:20:00

Bilal ibn Abdillahi,

00:20:01 --> 00:20:03

when he heard Abdul Abdu'lai Abdulhamur radiAllahu ta'ala

00:20:03 --> 00:20:05

Anhu say this, he said, wallahi

00:20:09 --> 00:20:10

By Allah we're going to stop them from

00:20:10 --> 00:20:11

going to the Masjid.

00:20:13 --> 00:20:14

By Allah he swears,

00:20:17 --> 00:20:19

We're going to stop them from going to

00:20:19 --> 00:20:20

the house of Allah. We don't want our

00:20:20 --> 00:20:21

wives to go,

00:20:22 --> 00:20:23

and I'm not going to let them go.

00:20:26 --> 00:20:27

So Aqbala alaihi Abdullah.

00:20:29 --> 00:20:31

Abdullah ibn Umar radhiallahu ta'ala an as you

00:20:31 --> 00:20:32

can imagine,

00:20:34 --> 00:20:35

has become

00:20:35 --> 00:20:36

absolutely

00:20:36 --> 00:20:37

furious.

00:20:44 --> 00:20:44

He

00:20:47 --> 00:20:49

insulted him in a way, reprimanded him,

00:20:49 --> 00:20:50

in a manner

00:20:51 --> 00:20:53

that I never ever heard him previously

00:20:53 --> 00:20:54

doing.

00:21:04 --> 00:21:06

I tell you about what the messenger sallallahu

00:21:06 --> 00:21:06

alaihi wa sallam wa taqool, wallahi lanaumna. I

00:21:06 --> 00:21:06

tell you about what the messenger sallallahu alaihi

00:21:06 --> 00:21:08

wa sallam said, and then you say to

00:21:08 --> 00:21:10

me, by Allah we're going to stop now?

00:21:14 --> 00:21:16

That's how furious Abdul Abdu'laihi wa ta'ala anhu

00:21:17 --> 00:21:17

became.

00:21:17 --> 00:21:19

His son Salim is saying,

00:21:28 --> 00:21:30

I never ever heard him reprimand anyone like

00:21:30 --> 00:21:30

this.

00:21:32 --> 00:21:35

Or speak to his son Abdul Bilal in

00:21:35 --> 00:21:35

that way.

00:21:39 --> 00:21:41

So this is how they venerated the sunnah

00:21:41 --> 00:21:42

of the messenger.

00:21:42 --> 00:21:44

Not that I'm saying brothers that you should

00:21:44 --> 00:21:44

go,

00:21:45 --> 00:21:47

insulting the people who don't follow the messenger.

00:21:49 --> 00:21:50

You have to be wise.

00:21:51 --> 00:21:52

You have to be soft and gentle.

00:21:54 --> 00:21:55

This is a very different case.

00:21:56 --> 00:21:58

Sa'abdulayhi wa sallam. Amongst his children.

00:21:59 --> 00:22:01

Right? Who he teaches on a regular basis,

00:22:02 --> 00:22:04

and then he responds in his manner. But

00:22:04 --> 00:22:05

as for you living in this kind of

00:22:05 --> 00:22:05

society,

00:22:07 --> 00:22:08

when you advise the people, how should you

00:22:08 --> 00:22:10

be advising them? In a rough and tough

00:22:10 --> 00:22:13

manner, will you end up chasing them away

00:22:13 --> 00:22:14

from the religion of Allah?

00:22:17 --> 00:22:19

Who is the one who said

00:22:21 --> 00:22:23

Who is the one who said

00:22:28 --> 00:22:28

Firaun.

00:22:29 --> 00:22:31

He said, I'm your lord the most high.

00:22:31 --> 00:22:32

Anna

00:22:32 --> 00:22:32

rabbukumul

00:22:33 --> 00:22:35

Allah. I'm your lord the most high. Imagine

00:22:35 --> 00:22:36

that.

00:22:36 --> 00:22:38

Do you know anyone who's walking on the

00:22:38 --> 00:22:40

streets of Australia who claims that?

00:22:41 --> 00:22:42

Anyone?

00:22:42 --> 00:22:44

You guys ever come across an individual like

00:22:44 --> 00:22:45

that?

00:22:45 --> 00:22:47

Who says I haven't come to know about

00:22:47 --> 00:22:48

a God other than myself.

00:22:48 --> 00:22:49

He said,

00:22:52 --> 00:22:53

the most highest.

00:22:56 --> 00:22:57

Even then, subhanAllah,

00:22:59 --> 00:23:02

when Allah send Musa and Harun to Firaun

00:23:02 --> 00:23:05

to advise him, to teach him,

00:23:07 --> 00:23:08

What did he tell them or instruct them

00:23:08 --> 00:23:09

with?

00:23:14 --> 00:23:15

When you go to make sure you speak

00:23:15 --> 00:23:17

them in a gentle and soft manner, perhaps

00:23:17 --> 00:23:18

he may what?

00:23:20 --> 00:23:21

Be reminded.

00:23:22 --> 00:23:23

Perhaps he may take heed.

00:23:24 --> 00:23:26

So the scholars they mentioned, if this is

00:23:26 --> 00:23:29

with regards to someone who says, then

00:23:30 --> 00:23:33

how about the one who says, Subhanah Rabi'alaalai

00:23:33 --> 00:23:34

in his sujood?

00:23:39 --> 00:23:41

I know brothers and sisters, right?

00:23:41 --> 00:23:42

It's very hard

00:23:44 --> 00:23:45

to see someone going against the deen in

00:23:45 --> 00:23:46

your household.

00:23:47 --> 00:23:49

However, my alaasouf ashadeed, the reality of the

00:23:49 --> 00:23:51

matter is we're living in a time and

00:23:51 --> 00:23:51

age,

00:23:53 --> 00:23:53

right,

00:23:54 --> 00:23:56

when the Muslims have become very, very liberalized.

00:23:57 --> 00:23:59

Our sisters have been polluted with the feminist

00:23:59 --> 00:24:00

mindset,

00:24:01 --> 00:24:03

where they will utter and spew all types

00:24:03 --> 00:24:03

of

00:24:04 --> 00:24:07

filth and evil comes out of their mouths.

00:24:07 --> 00:24:08

Right?

00:24:09 --> 00:24:11

How are you going to respond? I remember

00:24:11 --> 00:24:13

many many years ago I would say, right,

00:24:13 --> 00:24:14

we have to expect

00:24:15 --> 00:24:16

we have to expect

00:24:16 --> 00:24:18

our kids to come home, and I said

00:24:18 --> 00:24:20

this I think yesterday as well, and say

00:24:20 --> 00:24:21

dad,

00:24:22 --> 00:24:23

Ruqaiya

00:24:23 --> 00:24:25

and Fatima are saying, dad,

00:24:25 --> 00:24:28

this is my boyfriend Mark. This is my

00:24:28 --> 00:24:29

boyfriend John,

00:24:31 --> 00:24:32

and I wanna marry him.

00:24:33 --> 00:24:35

How are you going to react?

00:24:36 --> 00:24:38

You want to allow your your Arabian

00:24:39 --> 00:24:40

Ghaira to come out?

00:24:42 --> 00:24:43

Your protective jealousy

00:24:43 --> 00:24:45

and start going crazy?

00:24:48 --> 00:24:49

Deal with it accordingly. Right?

00:24:52 --> 00:24:54

It's not even that anymore. What we need

00:24:54 --> 00:24:56

to expect is that our kids will

00:24:56 --> 00:24:58

one day wake up and say, dad

00:25:00 --> 00:25:02

and you got Muhammad saying this, dad, I'm

00:25:02 --> 00:25:03

in love with Mark.

00:25:06 --> 00:25:06

Happens

00:25:09 --> 00:25:10

very much.

00:25:15 --> 00:25:17

The key and with how he deals with

00:25:17 --> 00:25:19

this. This is just the reality of the

00:25:19 --> 00:25:20

matters. The message

00:25:29 --> 00:25:31

3 hadith that I quickly mentioned when the

00:25:31 --> 00:25:32

messenger was saying from the signs of the

00:25:32 --> 00:25:35

Awe is that the ilm becomes scarce, knowledge

00:25:35 --> 00:25:38

becomes so sorry. Ignorance becomes so widespread. Zina

00:25:38 --> 00:25:40

becomes prevalent as well. There doesn't come a

00:25:40 --> 00:25:41

time except that a time that comes after

00:25:41 --> 00:25:43

is worse. Holding on to your religion is

00:25:43 --> 00:25:45

like holding on to oh, cool.

00:25:46 --> 00:25:47

That's the reality of the matter.

00:25:50 --> 00:25:52

That's why they are in need of Islamic

00:25:52 --> 00:25:54

education. Otherwise, don't be surprised.

00:25:54 --> 00:25:56

Right? When they start bringing home

00:25:59 --> 00:26:00

that which they consumed,

00:26:02 --> 00:26:04

right, at the universities and schools,

00:26:05 --> 00:26:07

which is a breeding ground for kufr and

00:26:07 --> 00:26:08

shirk and evil.

00:26:09 --> 00:26:11

That was the first example,

00:26:11 --> 00:26:13

second example that I've written down.

00:26:18 --> 00:26:20

Hassan al Basirahmatullahi alaihi

00:26:21 --> 00:26:23

commented on the statement of Allah

00:26:27 --> 00:26:29

Do not do something called the Adal

00:26:30 --> 00:26:30

to your

00:26:32 --> 00:26:33

female folk.

00:26:33 --> 00:26:35

Like you have a sister, don't do something

00:26:35 --> 00:26:37

called the What does mean? I'll explain it

00:26:37 --> 00:26:38

in a moment inshallah.

00:26:40 --> 00:26:40

He

00:26:43 --> 00:26:44

says,

00:26:47 --> 00:26:49

Hassan Basyi is saying that Maqal ibn Yasar

00:26:49 --> 00:26:50

said to

00:26:50 --> 00:26:52

him that this verse or this part of

00:26:52 --> 00:26:54

the verse, fa lata'aduruhuna,

00:26:54 --> 00:26:58

do not do al-'awal to your female folk,

00:26:58 --> 00:27:00

was sent down pertaining to him.

00:27:02 --> 00:27:03

He says the following,

00:27:08 --> 00:27:10

I married my sister off.

00:27:11 --> 00:27:13

I married my sister off.

00:27:14 --> 00:27:16

Marry your sister off, brother and sister is

00:27:16 --> 00:27:17

a very very noble thing.

00:27:18 --> 00:27:19

It really really is.

00:27:21 --> 00:27:23

Today you get people becoming upset if somebody

00:27:23 --> 00:27:25

comes and asks you about your sister.

00:27:25 --> 00:27:27

Why do you need to get upset?

00:27:28 --> 00:27:31

Gets angry, or his ghayra comes out, the

00:27:31 --> 00:27:33

brava, you see him boiling, lush.

00:27:34 --> 00:27:36

He wants to take her in a halal

00:27:36 --> 00:27:37

manner.

00:27:38 --> 00:27:38

Would you

00:27:39 --> 00:27:39

prefer,

00:27:40 --> 00:27:40

right,

00:27:41 --> 00:27:42

for him to maybe what?

00:27:44 --> 00:27:46

Go around in circles and maybe do things

00:27:46 --> 00:27:48

to her and what He's coming to you

00:27:48 --> 00:27:48

directly.

00:27:49 --> 00:27:51

Asking to do it in a halal way.

00:27:53 --> 00:27:55

Would you rather help than her

00:27:55 --> 00:27:57

maybe finding some guy outside?

00:27:57 --> 00:27:59

You don't know what he's on,

00:28:01 --> 00:28:02

and you have no

00:28:03 --> 00:28:03

say whatsoever.

00:28:06 --> 00:28:09

After he married her off, he ended up

00:28:09 --> 00:28:10

divorcing her.

00:28:15 --> 00:28:17

After woman's divorce, she goes through a waiting

00:28:17 --> 00:28:19

period which is referred in the sharia as

00:28:19 --> 00:28:20

the period.

00:28:21 --> 00:28:22

How long is that?

00:28:26 --> 00:28:28

Almost 10 days. It's a long time.

00:28:29 --> 00:28:30

3 months?

00:28:32 --> 00:28:34

3 months or 3 menstrual cycles?

00:28:36 --> 00:28:37

There's difference brothers.

00:28:38 --> 00:28:39

Some women they have what?

00:28:39 --> 00:28:41

Shorter monthly cycles.

00:28:42 --> 00:28:43

So for you to tell her now 3

00:28:43 --> 00:28:45

months, that might be a zul. You're making

00:28:45 --> 00:28:47

a longer for her. So it has to

00:28:47 --> 00:28:49

be about 3 menstrual cycles.

00:28:50 --> 00:28:52

However, if she doesn't have her monthly,

00:28:53 --> 00:28:54

cycle,

00:28:54 --> 00:28:55

right?

00:28:56 --> 00:28:58

We go to the next thing which

00:28:58 --> 00:28:59

is

00:29:00 --> 00:29:01

waiting for 3 months.

00:29:02 --> 00:29:04

They've asked for 4 months and 10 days,

00:29:04 --> 00:29:05

asked for a woman who

00:29:06 --> 00:29:08

has lost her husband that she has to

00:29:08 --> 00:29:09

wait. Makes sense?

00:29:11 --> 00:29:13

So when a woman is divorced after

00:29:14 --> 00:29:15

the 3 month

00:29:15 --> 00:29:17

no not 3 month, the 3 menstrual cycles

00:29:18 --> 00:29:20

that has come to an end,

00:29:20 --> 00:29:21

right,

00:29:22 --> 00:29:23

Her husband can take her back in that

00:29:23 --> 00:29:26

period without having to do a new nikah.

00:29:27 --> 00:29:28

So he's divorced,

00:29:29 --> 00:29:30

couple of days later he changes his mind,

00:29:30 --> 00:29:32

he says, listen, I've taken you back. Does

00:29:32 --> 00:29:33

he need to do a nikah?

00:29:34 --> 00:29:36

No. Providing that this is after the first

00:29:36 --> 00:29:37

talaq and the second

00:29:37 --> 00:29:38

talaq.

00:29:38 --> 00:29:39

Qayib,

00:29:39 --> 00:29:41

what happens now if the 3

00:29:42 --> 00:29:44

menstrual cycles comes to an end,

00:29:45 --> 00:29:46

and now he wants to take her back,

00:29:46 --> 00:29:48

what does he have to do? He has

00:29:48 --> 00:29:49

to do a Nikah again.

00:29:49 --> 00:29:50

He has to what?

00:29:50 --> 00:29:51

Redo his Nikah.

00:29:53 --> 00:29:54

Okay?

00:29:55 --> 00:29:57

So now after a period came to an

00:29:57 --> 00:29:57

end,

00:29:58 --> 00:30:00

he came to us from handling marriage again.

00:30:01 --> 00:30:03

2nd time around he wants to marry

00:30:07 --> 00:30:08

her.

00:30:18 --> 00:30:19

I married you off.

00:30:20 --> 00:30:22

I helped you with putting your house together.

00:30:23 --> 00:30:25

I honored you, and then you divorced her?

00:30:26 --> 00:30:27

And then subhanallah,

00:30:27 --> 00:30:29

you wanna ask her

00:30:29 --> 00:30:30

for a hand in marriage again?

00:30:32 --> 00:30:34

After all of that, he says,

00:30:38 --> 00:30:39

By Allah she will never come back to

00:30:39 --> 00:30:40

you.

00:30:47 --> 00:30:49

Right? He said he was an okay guy.

00:30:49 --> 00:30:51

He was he was good.

00:30:52 --> 00:30:53

Look how fair he's been.

00:30:54 --> 00:30:57

How about sometimes when a marriage breaks down?

00:30:58 --> 00:31:01

Mention about him every insult under the sun,

00:31:01 --> 00:31:03

so he never gets married again.

00:31:04 --> 00:31:04

Ayesha Khanik?

00:31:05 --> 00:31:06

You know he's a good person.

00:31:07 --> 00:31:08

Right?

00:31:08 --> 00:31:09

He's a decent bloke.

00:31:14 --> 00:31:16

Marriages are not always to be.

00:31:17 --> 00:31:19

There's hikmah, there's wisdom behind as to why

00:31:19 --> 00:31:21

a marriage may break down, and then Allah

00:31:23 --> 00:31:25

may give you a better option down the

00:31:25 --> 00:31:26

line.

00:31:36 --> 00:31:38

And he's saying that his wife

00:31:40 --> 00:31:42

and his ex wife wanted to go back

00:31:42 --> 00:31:43

to him.

00:31:44 --> 00:31:47

Right? She wanted to go back to him.

00:31:51 --> 00:31:53

I found Sheikh about the coffee.

00:31:55 --> 00:31:56

I'm not I didn't want it to go

00:31:56 --> 00:31:58

to waste and, you know,

00:32:05 --> 00:32:07

So Allah Subhanahu Wa Ta'ala, he sent it

00:32:07 --> 00:32:08

out.

00:32:16 --> 00:32:18

Do not do of them. Meaning,

00:32:20 --> 00:32:21

don't prevent them from getting married.

00:32:22 --> 00:32:23

Don't block them

00:32:24 --> 00:32:24

from

00:32:26 --> 00:32:27

wanting to get back with this guy.

00:32:28 --> 00:32:29

Right?

00:32:29 --> 00:32:31

It's a type of oppression.

00:32:32 --> 00:32:34

I know the father has the right to

00:32:34 --> 00:32:35

the the guardianship.

00:32:36 --> 00:32:38

You are not allowed to marry a woman

00:32:38 --> 00:32:39

unless you seek permission

00:32:41 --> 00:32:43

from? From a father. Hazam Musa Salaam alayhi

00:32:43 --> 00:32:43

wa sama said,

00:32:46 --> 00:32:48

There's no nikah except with the permission of

00:32:48 --> 00:32:50

the guardian. In another hadith we are told,

00:32:57 --> 00:32:59

Any woman who marries without the permission of

00:32:59 --> 00:33:00

her guardian,

00:33:05 --> 00:33:07

It is invalid invalid. He said it three

00:33:07 --> 00:33:07

times.

00:33:11 --> 00:33:13

You don't just like write up this

00:33:13 --> 00:33:15

contract between you and her, or you just

00:33:15 --> 00:33:18

drop the guy, and your father, bring some

00:33:20 --> 00:33:22

next guy that you've never heard of, can

00:33:22 --> 00:33:23

you just be the witness and whatever? Let's

00:33:23 --> 00:33:24

write it up and then Khalas you go

00:33:24 --> 00:33:26

home with her. It doesn't work like that.

00:33:26 --> 00:33:28

There's a whole system in the Sharia.

00:33:33 --> 00:33:34

So when this verse came down, what was

00:33:34 --> 00:33:37

the response of Maqal Biyasar? Yeah, but no,

00:33:37 --> 00:33:37

but

00:33:38 --> 00:33:39

kaif, wamadriesh,

00:33:40 --> 00:33:41

but he did this

00:33:43 --> 00:33:45

la. Al An Af'alu You Rasulullah.

00:33:46 --> 00:33:47

The verse came down,

00:33:48 --> 00:33:50

Messenger Salih alaihi wa sallam is reciting his

00:33:50 --> 00:33:52

verse onto Maqalib Niasar.

00:33:54 --> 00:33:55

Straightaway,

00:33:56 --> 00:33:56

fazawwajahaiyah.

00:33:57 --> 00:33:58

He married

00:33:59 --> 00:34:01

his sister off to

00:34:01 --> 00:34:02

this individual.

00:34:05 --> 00:34:07

SubhanAllah. An immediate response to

00:34:07 --> 00:34:10

what Allah subhanahu wa ta'ala send down onto

00:34:10 --> 00:34:10

his messenger.

00:34:17 --> 00:34:19

Oh my brothers and sisters, how

00:34:19 --> 00:34:20

much are we in need of

00:34:21 --> 00:34:22

applying this hadith?

00:34:23 --> 00:34:25

What is very very common in the UK

00:34:25 --> 00:34:27

and also here amongst Muslims?

00:34:28 --> 00:34:29

And this

00:34:29 --> 00:34:32

nal Asif al Shadeel, it's sorry to say

00:34:32 --> 00:34:34

we've taken this from the kuffar, that which

00:34:34 --> 00:34:35

relates to

00:34:36 --> 00:34:37

custody rights.

00:34:38 --> 00:34:40

Come in. Put your hand up if you

00:34:40 --> 00:34:42

come to know about a case like that.

00:34:42 --> 00:34:44

The Sheikh put his hand up straight away.

00:34:46 --> 00:34:48

Honestly guys, I just wanna have an idea

00:34:48 --> 00:34:50

of how common it is.

00:34:55 --> 00:34:56

He said it's an understatement.

00:34:56 --> 00:34:58

To say too common is an understatement.

00:35:02 --> 00:35:03

May Allah have mercy upon you guys.

00:35:04 --> 00:35:06

Right? Custody rights. If he doesn't get it

00:35:06 --> 00:35:07

his way,

00:35:08 --> 00:35:09

I'm gonna take it to

00:35:09 --> 00:35:11

the Australian courts.

00:35:13 --> 00:35:15

Or she doesn't take or get it her

00:35:15 --> 00:35:16

way, because in the UK,

00:35:16 --> 00:35:17

the law,

00:35:19 --> 00:35:20

it's in the hands of

00:35:21 --> 00:35:21

the woman.

00:35:22 --> 00:35:23

Is it here as

00:35:23 --> 00:35:24

well?

00:35:24 --> 00:35:25

Oh, dear.

00:35:30 --> 00:35:31

So it favors the woman

00:35:33 --> 00:35:34

more than the guy.

00:35:36 --> 00:35:38

Just yesterday, subhanAllah, one of the brothers, one

00:35:38 --> 00:35:38

of the du'a'atiya,

00:35:39 --> 00:35:41

he was telling me that sometimes he sits

00:35:41 --> 00:35:43

between the husband and the wife looking to

00:35:44 --> 00:35:45

find a solution

00:35:45 --> 00:35:46

to their problems.

00:35:48 --> 00:35:49

She doesn't get it her way

00:35:52 --> 00:35:53

on my bike.

00:35:55 --> 00:35:56

To the courts.

00:35:57 --> 00:36:00

Subhanallah. And we know the brothers and sisters,

00:36:00 --> 00:36:02

oppression is one of the worst things that

00:36:02 --> 00:36:04

you could do. It will come back to

00:36:04 --> 00:36:05

haunt you sooner or later.

00:36:06 --> 00:36:08

It will come back to haunt you sooner

00:36:08 --> 00:36:08

or later.

00:36:09 --> 00:36:12

And especially if you're turning your child

00:36:12 --> 00:36:12

against

00:36:13 --> 00:36:14

his father

00:36:15 --> 00:36:16

or the other way around.

00:36:17 --> 00:36:20

Well I remember, subhanAllah, this is a close

00:36:20 --> 00:36:21

relative of mine.

00:36:22 --> 00:36:24

From a very young age, the mother instilled

00:36:24 --> 00:36:27

within her son, your dad doesn't like you,

00:36:27 --> 00:36:28

your dad doesn't want anything to do with

00:36:28 --> 00:36:30

you, your dad doesn't look after you financially.

00:36:31 --> 00:36:33

When he's been sending money for years,

00:36:34 --> 00:36:35

all the way up until he came to

00:36:35 --> 00:36:36

the UK.

00:36:38 --> 00:36:40

He was always very dutiful to his mother.

00:36:40 --> 00:36:41

Comes to the UK.

00:36:42 --> 00:36:43

UK.

00:36:44 --> 00:36:45

Where everything's at your disposal.

00:36:47 --> 00:36:49

What do you think happened?

00:36:50 --> 00:36:51

It was only a matter of time that

00:36:51 --> 00:36:53

he turned against his mother.

00:36:54 --> 00:36:55

It reached the point where

00:36:57 --> 00:36:59

the mother had no choice but to

00:37:00 --> 00:37:02

speak to her ex husband, of course the

00:37:02 --> 00:37:05

father of a child, and say, I can't

00:37:05 --> 00:37:06

do anything.

00:37:08 --> 00:37:09

It's in your hands.

00:37:10 --> 00:37:12

The ball's in your court. It's a little

00:37:12 --> 00:37:14

bit too late now, isn't it? After he's

00:37:14 --> 00:37:16

grown old in age and he's become so

00:37:16 --> 00:37:16

stubborn.

00:37:20 --> 00:37:22

That's the sad reality of this dunya brothers

00:37:22 --> 00:37:24

and sisters. I believe in something called what

00:37:24 --> 00:37:25

goes around comes around.

00:37:26 --> 00:37:27

Is this a

00:37:28 --> 00:37:29

shar'i

00:37:29 --> 00:37:32

aspect of our, you know, is it a

00:37:32 --> 00:37:33

deen related issue? Yes, it is.

00:37:38 --> 00:37:40

Especially you guys who mess around with women.

00:37:41 --> 00:37:44

You have a sister, be extra careful. What

00:37:44 --> 00:37:46

goes around comes around. You want to mess

00:37:46 --> 00:37:48

around with other people's daughters, right? And even

00:37:48 --> 00:37:49

their wives at times.

00:37:52 --> 00:37:53

Don't be upset when it happens back to

00:37:53 --> 00:37:55

you, because Iran comes around.

00:37:59 --> 00:38:01

In another narration, we are told Fida'ar Rasulaihi

00:38:02 --> 00:38:03

Wasallam or

00:38:03 --> 00:38:05

Fida'ar Rasulaihi Wasallam

00:38:07 --> 00:38:09

called him, he said, come, Omaqil.

00:38:09 --> 00:38:10

He read the eye on him,

00:38:13 --> 00:38:14

He put his ego to the side.

00:38:16 --> 00:38:18

He stepped on his ego, he bit on

00:38:18 --> 00:38:20

his tongue, and sometimes you have to do

00:38:20 --> 00:38:20

that.

00:38:21 --> 00:38:22

Right?

00:38:27 --> 00:38:29

And he what? Adhere to the commandment of

00:38:29 --> 00:38:30

Allah

00:38:33 --> 00:38:35

Your ego is not above the instruction of

00:38:35 --> 00:38:36

Allah

00:38:39 --> 00:38:41

Think you can oppress the people?

00:38:42 --> 00:38:42

Just because

00:38:43 --> 00:38:45

you might have a bigger position than them

00:38:45 --> 00:38:46

in society,

00:38:46 --> 00:38:48

or you may think that a law is

00:38:48 --> 00:38:49

on your side.

00:38:49 --> 00:38:51

Remember Allah subhanahu wa ta'ala is Al Qaweel

00:38:51 --> 00:38:54

Mateen. He's greater than everything that we've just

00:38:54 --> 00:38:56

mentioned. Greater than you and whatever you plan

00:38:56 --> 00:38:57

to do.

00:39:02 --> 00:39:05

I really like this third example. How long

00:39:05 --> 00:39:06

do we have, Zakaria?

00:39:07 --> 00:39:08

Before we have to?

00:39:09 --> 00:39:10

20 minutes. Yeah?

00:39:13 --> 00:39:15

We can handle it if you have bit

00:39:15 --> 00:39:17

of an anger problem.

00:39:19 --> 00:39:20

And that's

00:39:24 --> 00:39:26

He says, this is an Arab thing.

00:39:30 --> 00:39:32

Hey. We can make Arab jokes,

00:39:32 --> 00:39:33

because we're all Arabs.

00:39:49 --> 00:39:51

A man sought permission to enter upon Umar

00:39:51 --> 00:39:52

Al Khattab

00:39:54 --> 00:39:54

and he said,

00:40:03 --> 00:40:06

comes to Ummul Khattab radiAllahu akbar, comes to

00:40:06 --> 00:40:09

Ummul Khattab radiAllahu ta'ala Anujhalifa of the Muslimir,

00:40:09 --> 00:40:10

and he says,

00:40:10 --> 00:40:11

Ummul Khattab.

00:40:13 --> 00:40:14

It's like saying, oh

00:40:16 --> 00:40:17

you, you don't give us enough,

00:40:19 --> 00:40:20

and you don't judge fairly

00:40:22 --> 00:40:23

when dealing without disputes.

00:40:24 --> 00:40:26

He's saying this to Umar Khattab radiAllahu ta'ala

00:40:26 --> 00:40:27

Anha.

00:40:39 --> 00:40:40

Alhur

00:40:41 --> 00:40:42

ibn

00:40:45 --> 00:40:47

Nuqais who used to sit in the gatherings

00:40:47 --> 00:40:48

of

00:40:49 --> 00:40:50

me ask you this

00:40:50 --> 00:40:53

question. Who's more knowledgeable and virtuous, al Khurr

00:40:53 --> 00:40:54

ibn Khattab?

00:40:56 --> 00:40:57

Is there any doubts about that? Even if

00:40:57 --> 00:40:59

you don't know al Khurr ibn Khattab,

00:40:59 --> 00:41:02

right? You wouldn't say that he's more virtuous

00:41:02 --> 00:41:04

than Umar Khattab radhiyallahu ta'ala.

00:41:06 --> 00:41:08

Because Umar Khattab radhiallahu is a household name.

00:41:09 --> 00:41:09

Right?

00:41:17 --> 00:41:20

Oh, Imran Al Khattab, Allah Subhanahu Wa Ta'ala,

00:41:21 --> 00:41:22

he said to his prophet,

00:41:27 --> 00:41:28

Allah

00:41:31 --> 00:41:33

subhanahu wa ta'ala said, pardon.

00:41:35 --> 00:41:38

Command with good and turn away from the

00:41:38 --> 00:41:38

ignorant.

00:41:42 --> 00:41:43

Indeed he is from the ignorant.

00:41:54 --> 00:41:56

He says, Umr ibn Khad, the moment he

00:41:56 --> 00:41:57

had that,

00:42:00 --> 00:42:01

his

00:42:02 --> 00:42:03

fairness has been questioned.

00:42:06 --> 00:42:09

His judgments, brothers and sisters, has been what?

00:42:11 --> 00:42:13

Thrown up in the air, right?

00:42:13 --> 00:42:15

There's a question mark around that, Ummulkhatta'ala

00:42:16 --> 00:42:18

Anuj Adala. Him being upright.

00:42:19 --> 00:42:21

But he was now told about his verse,

00:42:21 --> 00:42:21

for

00:42:23 --> 00:42:24

Allah

00:42:25 --> 00:42:26

He did not

00:42:27 --> 00:42:29

even think about you know what? Let me

00:42:29 --> 00:42:31

still continue doing whatever I thought of doing,

00:42:31 --> 00:42:33

which is to strike him.

00:42:34 --> 00:42:35

As he was somebody who would adhere to

00:42:35 --> 00:42:37

anything that Allah subhanahu wa ta'ala said in

00:42:37 --> 00:42:38

his Quran.

00:42:42 --> 00:42:44

Allah is speaking here.

00:42:44 --> 00:42:47

It's not some random individual. Allahu Jallafya Ola.

00:42:48 --> 00:42:50

He's telling you, you need to do this.

00:42:51 --> 00:42:53

If your mom was calling you and saying,

00:42:53 --> 00:42:54

you Muhammad, I need you to do x

00:42:54 --> 00:42:56

y and zed. And you said to her

00:42:56 --> 00:42:58

mom wait, I'm gonna come back to you.

00:42:58 --> 00:43:00

Would you consider that to be disrespectful?

00:43:02 --> 00:43:04

Would that be disrespectful? Let's be honest.

00:43:04 --> 00:43:05

110%.

00:43:07 --> 00:43:09

Allah is greater than the prophet and

00:43:10 --> 00:43:11

your mother times

00:43:14 --> 00:43:15

10.

00:43:18 --> 00:43:19

And also, subhanAllah,

00:43:20 --> 00:43:21

did Umar Khattab

00:43:22 --> 00:43:25

respond to Alhur ibnuq's by saying, listen,

00:43:25 --> 00:43:26

I'm the Amir.

00:43:27 --> 00:43:28

I'm the leader.

00:43:29 --> 00:43:30

You shouldn't

00:43:33 --> 00:43:35

dare to question whatever I want to do.

00:43:35 --> 00:43:36

Was that his response?

00:43:37 --> 00:43:37

He

00:43:39 --> 00:43:40

was somebody who was what? Humble.

00:43:41 --> 00:43:43

But is eager to the side.

00:43:44 --> 00:43:45

When I sometimes hear statement, I used to

00:43:45 --> 00:43:46

hear it quite often

00:43:47 --> 00:43:48

back in the day.

00:43:48 --> 00:43:50

Right? You wanna teach me how to make

00:43:50 --> 00:43:52

wudu and I used to clean your backside?

00:43:54 --> 00:43:56

One time, subhanAllah, when I was in Yemen,

00:43:56 --> 00:43:58

I heard an audio of 1 of the

00:43:58 --> 00:43:59

flag bearers of the dawah

00:44:00 --> 00:44:01

in the UK

00:44:01 --> 00:44:03

saying, you wanna teach me what is right

00:44:03 --> 00:44:05

and what is wrong, and I knew about

00:44:05 --> 00:44:05

the sunnah.

00:44:07 --> 00:44:09

I knew about the way of the salaf

00:44:09 --> 00:44:10

before you knew what a sandwich was.

00:44:14 --> 00:44:15

This is arrogance.

00:44:16 --> 00:44:19

Arrogance is what as the prophet said,

00:44:22 --> 00:44:24

To reject the truth and to belittle the

00:44:24 --> 00:44:24

people.

00:44:25 --> 00:44:26

Isn't that so?

00:44:30 --> 00:44:31

You wanna be someone who Allah Azza wa

00:44:31 --> 00:44:33

Jal raises and learn to humble yourself.

00:44:34 --> 00:44:35

Yes, it will be

00:44:36 --> 00:44:37

something that burns you.

00:44:38 --> 00:44:40

Having to just admit, okay I was wrong.

00:44:41 --> 00:44:41

But remember

00:44:43 --> 00:44:46

being raised in the eyes of the people,

00:44:46 --> 00:44:47

is not in the hands of the people.

00:44:47 --> 00:44:49

No matter how much they puff you up

00:44:49 --> 00:44:50

and they make you feel and

00:44:51 --> 00:44:53

Allah could just drop you and then raise

00:44:53 --> 00:44:54

somebody else.

00:44:57 --> 00:44:59

Never does one humbleize Allah

00:44:59 --> 00:45:00

raise

00:45:00 --> 00:45:01

him. Yeah?

00:45:10 --> 00:45:13

He mentions when he was asked about the

00:45:15 --> 00:45:17

that you submit yourself to the truth and

00:45:17 --> 00:45:19

now you are submissive to it.

00:45:25 --> 00:45:26

If you were to hear it from the

00:45:26 --> 00:45:28

most ignorant of people, you accept the truth

00:45:28 --> 00:45:30

from him. You were to hear it from

00:45:30 --> 00:45:32

a child, you accept it from him.

00:45:34 --> 00:45:36

You what? Accept it from him. That is

00:45:36 --> 00:45:37

what a tawadah.

00:45:40 --> 00:45:42

May Allah grant us that.

00:45:44 --> 00:45:45

How many have we taken so far?

00:45:46 --> 00:45:47

Three examples.

00:45:48 --> 00:45:49

If I were to ask you guys, can

00:45:49 --> 00:45:50

you guys list it?

00:45:54 --> 00:45:56

This is why having a pen and a

00:45:56 --> 00:45:58

paper, or if you wanna have

00:45:59 --> 00:46:00

phone or an iPad.

00:46:00 --> 00:46:01

You know, the poet says,

00:46:05 --> 00:46:07

It's a master of the Talib, the student.

00:46:07 --> 00:46:09

He carries with him scrap paper.

00:46:13 --> 00:46:15

He writes when he rise, and he writes

00:46:15 --> 00:46:16

when he

00:46:17 --> 00:46:18

walks.

00:46:19 --> 00:46:20

Of course, because we're living in the time

00:46:20 --> 00:46:22

of the millennials or in the era of,

00:46:23 --> 00:46:25

the millennials. Right? I had to change up

00:46:25 --> 00:46:27

the line of poetry a little bit. So

00:46:27 --> 00:46:27

I said,

00:46:34 --> 00:46:36

Scrap paper. No one carries scrap paper. So

00:46:36 --> 00:46:38

to make it rhyme, I said, Aybad,

00:46:39 --> 00:46:40

meaning an iPad.

00:46:44 --> 00:46:45

Write down all of your notes.

00:46:48 --> 00:46:49

Up until recently,

00:46:49 --> 00:46:51

I used to make dua for Steve Jobs.

00:46:52 --> 00:46:54

You guys heard of Steve Jobs? Who's Steve

00:46:54 --> 00:46:55

Jobs?

00:46:58 --> 00:46:59

Founder of Apple,

00:47:00 --> 00:47:01

Jamil.

00:47:01 --> 00:47:02

When did he pass

00:47:05 --> 00:47:06

away?

00:47:09 --> 00:47:11

2,000. Who said that?

00:47:12 --> 00:47:14

2011. I think it's somewhere around the time.

00:47:14 --> 00:47:15

Yeah.

00:47:15 --> 00:47:17

But I only found that recently. I used

00:47:17 --> 00:47:18

to make dua frame all the way up

00:47:18 --> 00:47:18

until

00:47:19 --> 00:47:19

recently.

00:47:21 --> 00:47:23

Because of what he invented, the notes page.

00:47:24 --> 00:47:27

The notes has made my life so easy.

00:47:28 --> 00:47:29

Even the notes that I'm reading from now

00:47:29 --> 00:47:31

is something that I put together maybe

00:47:31 --> 00:47:32

years ago.

00:47:34 --> 00:47:36

And now when I'm a must do a

00:47:36 --> 00:47:38

lecture, just take it out, search it, put

00:47:38 --> 00:47:40

a word in, the whole notaspate comes up.

00:47:41 --> 00:47:42

And this is when you really

00:47:43 --> 00:47:45

take utter joy out of

00:47:45 --> 00:47:47

the tiredness that you used to go through

00:47:47 --> 00:47:49

in writing down your notes.

00:47:51 --> 00:47:53

Because you are bound to forget.

00:47:56 --> 00:47:57

The insan,

00:47:57 --> 00:47:58

which means

00:48:00 --> 00:48:04

human being. Right? The was not called except

00:48:04 --> 00:48:05

because he forgets.

00:48:06 --> 00:48:07

You look at the

00:48:09 --> 00:48:10

root letters.

00:48:17 --> 00:48:18

Alif.

00:48:27 --> 00:48:28

Next example.

00:48:30 --> 00:48:30

Again, for those

00:48:33 --> 00:48:34

who are, have some

00:48:58 --> 00:48:59

Let us quickly summarize

00:49:01 --> 00:49:02

hadith,

00:49:04 --> 00:49:05

when he said

00:49:05 --> 00:49:07

that he was at his fountain, where water

00:49:07 --> 00:49:08

comes out of,

00:49:10 --> 00:49:11

And he was watering.

00:49:12 --> 00:49:13

So group of people came

00:49:14 --> 00:49:16

and they began to just dare one another,

00:49:16 --> 00:49:18

who's going to go and take from Abu

00:49:18 --> 00:49:19

Adar's fountain?

00:49:20 --> 00:49:22

And he'll probably get harmed in the way.

00:49:24 --> 00:49:26

Probably get boxed in all of his hairs.

00:49:26 --> 00:49:28

You need to count it.

00:49:29 --> 00:49:30

Who's gonna go into

00:49:34 --> 00:49:34

it?

00:49:40 --> 00:49:41

What happened?

00:49:42 --> 00:49:43

He ended up

00:49:43 --> 00:49:45

breaking his fountain.

00:49:49 --> 00:49:51

What did Abu Dhar do? What do you

00:49:51 --> 00:49:51

think he done?

00:49:54 --> 00:49:56

He said he punched him. No. No. I

00:49:56 --> 00:49:57

didn't punch him.

00:50:06 --> 00:50:06

He

00:50:08 --> 00:50:10

was standing up. What did he do? Immediately

00:50:10 --> 00:50:11

he sat down.

00:50:12 --> 00:50:14

After sitting down, he goes and lies down.

00:50:16 --> 00:50:18

So then he asked he was he was

00:50:18 --> 00:50:19

asked like,

00:50:21 --> 00:50:22

why do you sit down?

00:50:22 --> 00:50:24

And then he ended up lying down. He

00:50:24 --> 00:50:25

said,

00:50:28 --> 00:50:31

Prophet Sallallahu Alaihi Wasallam, he said to us,

00:50:35 --> 00:50:37

If one becomes angered,

00:50:38 --> 00:50:40

right, and he's standing up, let him go

00:50:40 --> 00:50:41

and sit down.

00:50:47 --> 00:50:47

If

00:50:48 --> 00:50:48

it's anger,

00:50:49 --> 00:50:49

diffuses

00:50:50 --> 00:50:51

if not, then let him go and what?

00:50:52 --> 00:50:53

Lie down.

00:50:54 --> 00:50:56

Narrated by Ibrahim Mohammed Rahmatullahi.

00:50:56 --> 00:50:58

Let's be honest, have we ever done that?

00:51:00 --> 00:51:01

Have we ever done that?

00:51:02 --> 00:51:05

Someone's anger us, became infuriated,

00:51:06 --> 00:51:07

ever like thought about, you know what, let

00:51:07 --> 00:51:09

me sit down to cool myself down.

00:51:15 --> 00:51:17

Feel like maybe your ego

00:51:19 --> 00:51:20

is trampled with.

00:51:22 --> 00:51:25

Or this may show a weakness to the

00:51:25 --> 00:51:27

one who's angering you.

00:51:29 --> 00:51:31

Reason why you're being told to sit down

00:51:31 --> 00:51:33

and to lie down, it's meant to cool

00:51:33 --> 00:51:34

you down.

00:51:34 --> 00:51:36

It's a mechanism now to cool you down.

00:51:36 --> 00:51:39

Also the messenger, alaihi wasalam, told us, right,

00:51:40 --> 00:51:42

that when individual becomes angry, he should what?

00:51:43 --> 00:51:45

Should make to cool himself down.

00:51:48 --> 00:51:50

What was Ali ibn Abi Talib

00:51:51 --> 00:51:52

called? Does anyone know?

00:51:53 --> 00:51:54

What did the messenger was the one time

00:51:54 --> 00:51:55

call him?

00:51:56 --> 00:51:58

Abu Tarab. Why did he call him Abu

00:51:58 --> 00:51:59

Tarab? What does Tarab mean?

00:52:01 --> 00:52:02

And death, your son.

00:52:03 --> 00:52:04

He called him the father of death.

00:52:05 --> 00:52:07

Not like the death, Johnny. I think you

00:52:07 --> 00:52:09

guys know what I'm talking about. The soil,

00:52:09 --> 00:52:10

they would call it

00:52:10 --> 00:52:12

in English, they call it they say that.

00:52:14 --> 00:52:16

But the father of soil

00:52:17 --> 00:52:18

or to rob of sand.

00:52:19 --> 00:52:19

Why?

00:52:24 --> 00:52:26

One time, the missus

00:52:26 --> 00:52:27

found him lying down

00:52:28 --> 00:52:29

in a masjid.

00:52:30 --> 00:52:31

Why was he lying down in a masjid?

00:52:31 --> 00:52:32

Why would he sleep in bed when he

00:52:32 --> 00:52:33

has a house?

00:52:34 --> 00:52:35

Going to fight.

00:52:37 --> 00:52:38

They go into an argument.

00:52:43 --> 00:52:44

What did he do? He walked out of

00:52:44 --> 00:52:44

the house

00:52:45 --> 00:52:47

in order to diffuse the situation.

00:52:48 --> 00:52:51

All of these points that I just mentioned,

00:52:51 --> 00:52:52

it is there to what diffuse

00:52:52 --> 00:52:53

your anger.

00:52:58 --> 00:53:00

You stand there, especially when she's getting

00:53:02 --> 00:53:04

under your central nervous system.

00:53:07 --> 00:53:10

And she can't stop whinging and talking, and

00:53:11 --> 00:53:13

and she's going on and on and on.

00:53:18 --> 00:53:20

The 2 wires about to touch one another

00:53:23 --> 00:53:25

as you're about to blow up in a

00:53:25 --> 00:53:25

moment.

00:53:27 --> 00:53:28

Any

00:53:28 --> 00:53:30

in essence, is a TNT that is waiting

00:53:30 --> 00:53:31

to blow up.

00:53:33 --> 00:53:35

Before anybody cuts out, we're not speaking about

00:53:35 --> 00:53:36

bombs.

00:53:36 --> 00:53:38

Figuratively speaking.

00:53:39 --> 00:53:41

Just in case there are undercovers.

00:53:41 --> 00:53:41

Yeah.

00:53:46 --> 00:53:47

We're talking about

00:53:47 --> 00:53:49

those that are no different to

00:53:49 --> 00:53:50

the undercover agent

00:53:51 --> 00:53:52

who might become

00:53:52 --> 00:53:55

furious with his wife, and she gets under

00:53:55 --> 00:53:56

his central nervous system.

00:54:11 --> 00:54:13

Next example. How many is that?

00:54:14 --> 00:54:15

4.

00:54:31 --> 00:54:33

Muhammad ibn Nabi Salam, he says,

00:54:33 --> 00:54:35

I was a young infant

00:54:35 --> 00:54:36

who the messenger

00:54:37 --> 00:54:38

was looking after.

00:54:39 --> 00:54:40

So one time food was brought

00:54:41 --> 00:54:43

and my hand was going everywhere.

00:54:44 --> 00:54:45

My hand was going everywhere.

00:54:49 --> 00:54:50

Messenger said

00:54:51 --> 00:54:52

to me, he says,

00:54:54 --> 00:54:55

Oh young one,

00:55:01 --> 00:55:03

Mention the name of Allah, say eat

00:55:05 --> 00:55:06

with your right hand and eat that which

00:55:06 --> 00:55:07

is in front of you.

00:55:09 --> 00:55:11

Umar ibn Nabi Salam al radiAllahu ta'ala Anhu,

00:55:11 --> 00:55:13

as a young child from that moment on,

00:55:13 --> 00:55:14

what did he say?

00:55:19 --> 00:55:20

I continued

00:55:20 --> 00:55:23

eating like that from that moment on.

00:55:23 --> 00:55:25

We can take so many benefits

00:55:26 --> 00:55:27

from this narration.

00:55:28 --> 00:55:29

So many benefits.

00:55:30 --> 00:55:32

How often have I advised the parent

00:55:32 --> 00:55:34

to do something about what their child is

00:55:34 --> 00:55:35

doing? You know what their response would normally

00:55:35 --> 00:55:36

be?

00:55:36 --> 00:55:38

Akhi is just a young child.

00:55:38 --> 00:55:40

And then one time telling a relative,

00:55:40 --> 00:55:43

your daughter is listening to Justin Bieber.

00:55:44 --> 00:55:46

Just leave her. She's just a child. She'll

00:55:46 --> 00:55:47

leave her off eventually.

00:55:49 --> 00:55:51

Have you guys heard of that method, that

00:55:51 --> 00:55:52

saying?

00:55:53 --> 00:55:55

You can't teach an old dog

00:55:56 --> 00:55:57

what new tricks.

00:55:58 --> 00:55:59

Very difficult.

00:56:01 --> 00:56:03

From a very young age as Hassan al

00:56:03 --> 00:56:04

Basri mentioned,

00:56:08 --> 00:56:10

What you learn at a young age is

00:56:10 --> 00:56:13

like carving into a stone. It becomes instilled

00:56:13 --> 00:56:15

within them from a very very young age.

00:56:16 --> 00:56:19

Wallahi, they could be as young as

00:56:20 --> 00:56:21

1 year,

00:56:21 --> 00:56:23

maybe what, 3 4 months.

00:56:25 --> 00:56:26

They tend to imitate

00:56:27 --> 00:56:28

their fathers.

00:56:28 --> 00:56:29

So look at that

00:56:30 --> 00:56:32

brother who's praying with his son, right at

00:56:32 --> 00:56:33

the back of the Masjid.

00:56:36 --> 00:56:37

Or Abiyush, for example.

00:56:39 --> 00:56:42

Because he idolizes his father. It is his

00:56:42 --> 00:56:44

father that is his role model, sahe.

00:56:46 --> 00:56:47

You don't even need to speak.

00:56:50 --> 00:56:53

Like children, they learn with their eyes more

00:56:53 --> 00:56:55

than they learn with their ears. Agreed?

00:56:56 --> 00:56:59

Wallahi, even if they are as young as

00:56:59 --> 00:57:00

1 year of age.

00:57:03 --> 00:57:04

Have you guys heard of Tamia?

00:57:06 --> 00:57:07

You know Tamia?

00:57:10 --> 00:57:10

Tamia

00:57:11 --> 00:57:12

is 1 year 5 months,

00:57:14 --> 00:57:15

but she prays.

00:57:17 --> 00:57:19

Has ever heard a young child praying?

00:57:19 --> 00:57:20

Can't happen.

00:57:21 --> 00:57:23

And many one and a half year old

00:57:23 --> 00:57:24

children, they pray as well.

00:57:26 --> 00:57:27

Is it because their mom drags them and

00:57:27 --> 00:57:29

makes them pray a lot?

00:57:29 --> 00:57:32

Because they are watching their parents doing something,

00:57:33 --> 00:57:35

they'll go to the Musalah and start what

00:57:35 --> 00:57:37

going into sujood like that.

00:57:38 --> 00:57:40

Tamia, may Allah preserve

00:57:40 --> 00:57:40

her,

00:57:41 --> 00:57:43

even when she starts praying and sticking her

00:57:43 --> 00:57:44

head onto the ground,

00:57:44 --> 00:57:46

she starts doing this with her mouth,

00:57:48 --> 00:57:49

What is she doing?

00:57:50 --> 00:57:51

She's imitating

00:57:51 --> 00:57:53

her parents when they read in the salah.

00:57:55 --> 00:57:58

Because Taymiyyah sees her mother wearing hijab,

00:57:59 --> 00:58:00

she sometimes goes and picks up the hijab

00:58:00 --> 00:58:02

and puts it on. And then she comes

00:58:02 --> 00:58:03

running to us, look at me.

00:58:05 --> 00:58:06

And she wants what?

00:58:06 --> 00:58:08

Acknowledgment for what she's doing.

00:58:11 --> 00:58:13

From a very young age, they can what?

00:58:14 --> 00:58:17

Have Islamic values instilled within them.

00:58:20 --> 00:58:22

You see little children, the age of 1,

00:58:22 --> 00:58:25

2, 3, on TikTok tray jumping up and

00:58:25 --> 00:58:27

down. Are you still there?

00:58:28 --> 00:58:31

Jumping up and down on TikTok playing to

00:58:31 --> 00:58:31

the music.

00:58:32 --> 00:58:33

As young as that.

00:58:35 --> 00:58:35

Tiblish,

00:58:35 --> 00:58:37

how did that come about? Because they saw

00:58:37 --> 00:58:40

everybody doing it, they started doing it as

00:58:40 --> 00:58:40

well.

00:58:41 --> 00:58:43

We gave them these apps and this now

00:58:43 --> 00:58:45

the children, at the age of 1a half,

00:58:45 --> 00:58:47

they start doing this with their hands.

00:58:49 --> 00:58:52

Sometimes what Taymiyyah does is when the mom

00:58:52 --> 00:58:53

speaking to

00:58:54 --> 00:58:54

her father,

00:58:55 --> 00:58:56

she sees that red button. She goes and

00:58:56 --> 00:58:58

clicks on it, switches off the call.

00:59:00 --> 00:59:01

So every time she's looking for the red

00:59:01 --> 00:59:02

button,

00:59:02 --> 00:59:03

switches off.

00:59:04 --> 00:59:06

They know how to use a phone.

00:59:10 --> 00:59:11

So from a very young age, they become

00:59:11 --> 00:59:13

exposed to apps like what?

00:59:14 --> 00:59:14

TikTok.

00:59:15 --> 00:59:17

By the way, brothers, you may not necessarily

00:59:17 --> 00:59:19

agree with what I say. I'm totally against

00:59:19 --> 00:59:20

TikTok.

00:59:21 --> 00:59:23

It still surprises me when I walk around

00:59:23 --> 00:59:24

sometimes,

00:59:24 --> 00:59:25

wherever I go people are saying, oh you're

00:59:25 --> 00:59:26

the guy on TikTok.

00:59:27 --> 00:59:28

No I won against TikTok.

00:59:29 --> 00:59:31

One brother even said to me, subhanAllah,

00:59:31 --> 00:59:34

I don't know anyone that warns against TikTok

00:59:34 --> 00:59:35

more than you, because I have a couple

00:59:35 --> 00:59:36

of videos online.

00:59:37 --> 00:59:38

And you're the one that's going viral on

00:59:38 --> 00:59:39

TikTok.

00:59:40 --> 00:59:41

Man Asaf.

00:59:42 --> 00:59:44

Honestly brothers and sisters, wallahi,

00:59:44 --> 00:59:46

giving them these apps at a very young

00:59:46 --> 00:59:48

age, I honestly

00:59:50 --> 00:59:52

feel as if we're giving them petrol and

00:59:52 --> 00:59:52

fire.

00:59:53 --> 00:59:55

Hey, Ahmed. Take this cup, there's petrol in

00:59:55 --> 00:59:56

it.

00:59:56 --> 00:59:58

Take these matches as well and start playing.

00:59:59 --> 01:00:00

And

01:00:05 --> 01:00:07

I don't buy the argument of the Islamic

01:00:07 --> 01:00:09

content on there.

01:00:09 --> 01:00:10

Yes, there is.

01:00:11 --> 01:00:13

The way I look at TikTok is, you

01:00:13 --> 01:00:15

know when a building imagine this masjid is

01:00:15 --> 01:00:16

burning now.

01:00:17 --> 01:00:19

What would everybody do? Guys would run outside.

01:00:20 --> 01:00:20

And then?

01:00:21 --> 01:00:23

What would you do after running out the

01:00:23 --> 01:00:23

masjid?

01:00:26 --> 01:00:26

Called a

01:00:27 --> 01:00:28

firefighter. Right?

01:00:29 --> 01:00:31

Would anybody in their right mind walk into

01:00:31 --> 01:00:32

the masjid

01:00:33 --> 01:00:34

to have a cup of water?

01:00:35 --> 01:00:37

Let me go get the bottle of water

01:00:37 --> 01:00:37

to drink.

01:00:38 --> 01:00:39

No. No. Not the bottle of water to

01:00:39 --> 01:00:40

extinguish Faila.

01:00:41 --> 01:00:42

I need to quickly go to the kitchen.

01:00:42 --> 01:00:44

I'm thirsty. I'm gonna drink water and come

01:00:44 --> 01:00:44

back out.

01:00:46 --> 01:00:48

Drinking water is a benefit, Sahid.

01:00:51 --> 01:00:53

That's the way I look at TikTok. Taking

01:00:53 --> 01:00:55

a little bit of benefit, however, you need

01:00:55 --> 01:00:56

to walk into

01:00:57 --> 01:00:58

the Masjid that is burning down to the

01:00:58 --> 01:00:59

ground.

01:01:00 --> 01:01:01

Right?

01:01:03 --> 01:01:05

An app, or should I say, a music

01:01:05 --> 01:01:07

app that's been created for 1,

01:01:10 --> 01:01:12

to dance rig in his body while music

01:01:12 --> 01:01:13

is what playing in the background.

01:01:14 --> 01:01:15

When you get a chance, go to

01:01:15 --> 01:01:17

my YouTube channel. There's a

01:01:18 --> 01:01:19

video of a young child

01:01:20 --> 01:01:21

asking the question.

01:01:22 --> 01:01:23

Have you seen the video?

01:01:23 --> 01:01:26

And that video, SubhanAllah, was speaking about TikTok,

01:01:26 --> 01:01:28

it got like millions of views on TikTok.

01:01:31 --> 01:01:32

He's asking why shouldn't I be on what

01:01:32 --> 01:01:34

on TikTok? And then I asked him,

01:01:35 --> 01:01:37

Baby, you tell me about TikTok. When you

01:01:37 --> 01:01:38

go on TikTok, what do you see?

01:01:38 --> 01:01:40

This is a young child saying an old

01:01:40 --> 01:01:43

man. He says an old man wriggling his

01:01:43 --> 01:01:46

body, dancing with music playing in the background.

01:01:47 --> 01:01:48

And then everyone in the music starts laughing

01:01:48 --> 01:01:50

and he says, I'm gonna tell my mom

01:01:50 --> 01:01:51

to get off TikTok.

01:01:58 --> 01:02:00

Allah is a Musiba. He honestly is a

01:02:00 --> 01:02:00

Musiba.

01:02:01 --> 01:02:02

Right?

01:02:07 --> 01:02:09

And the child is just bound to follow

01:02:09 --> 01:02:10

their parents. Would you guys agree with that?

01:02:10 --> 01:02:12

Just as we saw. Sorry, Sheikh Ay. I

01:02:12 --> 01:02:13

made everybody

01:02:13 --> 01:02:15

turn towards their direction while you're praying.

01:02:16 --> 01:02:17

See the young child doing exactly what the

01:02:17 --> 01:02:18

father does.

01:02:21 --> 01:02:23

If the mother has TikTok and

01:02:24 --> 01:02:26

I remember subhan'al, an auntie came up to

01:02:26 --> 01:02:27

me and she's like, can you talk to

01:02:27 --> 01:02:28

my daughter? Can you tell her to get

01:02:28 --> 01:02:29

off TikTok?

01:02:30 --> 01:02:32

I asked this auntie who was wearing a

01:02:32 --> 01:02:34

jibab and a hijab, auntie do you have

01:02:34 --> 01:02:35

Snapchat on your phone?

01:02:37 --> 01:02:38

You have Snapchat on your phone, auntie?

01:02:39 --> 01:02:40

Hey, why do you want her to get

01:02:40 --> 01:02:41

off TikTok?

01:02:43 --> 01:02:45

She's just using an app that is very

01:02:45 --> 01:02:46

similar to the one that you're using.

01:02:55 --> 01:02:56

Sawan is to have a method.

01:02:57 --> 01:02:59

They have a saying. Tell me who's right.

01:02:59 --> 01:03:00

Sawan,

01:03:04 --> 01:03:05

You know what I mean?

01:03:06 --> 01:03:08

Wherever the camel goes, the children, they go

01:03:08 --> 01:03:09

the exact same direction.

01:03:11 --> 01:03:12

They're bound to follow.

01:03:17 --> 01:03:19

Also, you have Subhanallah Ubaid and Mus Samat

01:03:19 --> 01:03:20

teaching

01:03:20 --> 01:03:22

his child Al Aqeedah from a very young

01:03:22 --> 01:03:23

age.

01:03:28 --> 01:03:28

Right?

01:03:30 --> 01:03:33

Masjid Sallallahu Alaihi Wasallam is teaching Abdulai ibn

01:03:33 --> 01:03:34

Abbas, the young man,

01:03:34 --> 01:03:36

akhida from a very young age,

01:03:37 --> 01:03:39

instilling with him in the Islamic belief.

01:03:40 --> 01:03:41

So the moment he hears a couple of

01:03:41 --> 01:03:43

things, he's not just going to shake.

01:03:43 --> 01:03:46

His faith won't just become shaky like that,

01:03:46 --> 01:03:48

As we mentioned, and I'll keep repeating it

01:03:48 --> 01:03:49

while I'm here.

01:03:49 --> 01:03:51

We send our kids to university.

01:03:51 --> 01:03:53

I'm not saying don't take them to school.

01:03:54 --> 01:03:55

Right?

01:03:55 --> 01:03:57

However, it may well be that you have

01:03:57 --> 01:03:58

to take your children out of school.

01:04:01 --> 01:04:02

Because they're going to now

01:04:02 --> 01:04:04

enforce upon them. I'm just I'm I'm not

01:04:04 --> 01:04:06

I'm not imposing anything by the way.

01:04:08 --> 01:04:10

They will start enforcing upon them to

01:04:21 --> 01:04:23

Free music has been happening for time.

01:04:25 --> 01:04:27

Not even a guys, this has been happening

01:04:27 --> 01:04:28

for years.

01:04:33 --> 01:04:35

Not so long ago, I I was I

01:04:35 --> 01:04:37

was told that they got the little kids

01:04:37 --> 01:04:38

to dress up

01:04:39 --> 01:04:40

with what

01:04:40 --> 01:04:42

the opposite gender was

01:04:43 --> 01:04:44

in one of the scores.

01:04:47 --> 01:04:49

Again, I just wanna thank the Australian government

01:04:49 --> 01:04:49

for

01:04:50 --> 01:04:52

allowing me into the country to speak the

01:04:52 --> 01:04:53

the hack.

01:04:57 --> 01:04:58

How many examples is that?

01:05:03 --> 01:05:04

How long do you

01:05:05 --> 01:05:06

have?

01:05:08 --> 01:05:10

We'll take the 5 insha Allah.

01:05:10 --> 01:05:11

Yeah?

01:05:14 --> 01:05:17

Brothers and sisters. May Allah honor every single

01:05:17 --> 01:05:19

one of you for attending the class

01:05:20 --> 01:05:21

even with short notice.

01:05:21 --> 01:05:24

Right? This wasn't even, subhanAllah, part of the

01:05:24 --> 01:05:26

program itself. It was only

01:05:26 --> 01:05:27

organized last night.

01:05:28 --> 01:05:29

As I was walking out of the lecture,

01:05:29 --> 01:05:31

I was getting a phone call, brother telling

01:05:31 --> 01:05:32

me I need to put it up on

01:05:32 --> 01:05:33

my Instagram.

01:05:34 --> 01:05:37

So Jazakam Malkhai for attending on such short

01:05:37 --> 01:05:37

notice.

01:05:39 --> 01:05:40

There's a program now.

01:05:43 --> 01:05:44

L'ambang. What's it called?

01:05:46 --> 01:05:47

Nakimba. Nakimba.

01:05:48 --> 01:05:49

In the Somali center.

01:05:50 --> 01:05:51

If you want to attend, you know,

01:05:52 --> 01:05:53

feel free to attend, inshallah,

01:05:53 --> 01:05:54

all the other programs.

01:05:55 --> 01:05:57

You can find on the schedule which is

01:05:57 --> 01:05:57

on,

01:05:58 --> 01:06:00

my Instagram and my Twitter, and it's on

01:06:00 --> 01:06:01

the YouTube as well, Insha Allahu Ta'ala.

01:06:02 --> 01:06:03

What was the other lecture I was?

01:06:05 --> 01:06:06

Yeah. Oh, sisters.

01:06:06 --> 01:06:07

They're sisters.

01:06:07 --> 01:06:08

Yeah.

01:06:08 --> 01:06:10

Women only, I think it is. What time

01:06:10 --> 01:06:11

is that?

01:06:12 --> 01:06:14

In in in the whole bread.

01:06:15 --> 01:06:16

You can find all the details.

01:06:18 --> 01:06:19

And then UMA on Monday.

01:06:22 --> 01:06:24

I would love to take a q and

01:06:24 --> 01:06:26

a and also to give everybody salams.

01:06:27 --> 01:06:28

But,

01:06:29 --> 01:06:30

I I I have to show off.

01:06:31 --> 01:06:31

Yeah.

01:06:32 --> 01:06:34

May Allah honor every single one of you

01:06:34 --> 01:06:34

guys.

01:06:46 --> 01:06:46

Azekria?

01:06:47 --> 01:06:49

No. Men only. Is there women for tonight

01:06:49 --> 01:06:49

as well?

01:06:52 --> 01:06:52

No.

01:06:53 --> 01:06:53

Men only.

01:06:55 --> 01:06:55

Okay. Apparently, it's

01:06:55 --> 01:06:56

only men only.

01:06:57 --> 01:06:59

That's not that's not that's not equal rights,

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