Abu Taymiyyah – 5 Times a Companion Inspired Sydney Australia

Abu Taymiyyah
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AI: Summary ©

The importance of learning from messenger sall Boulevard and the use of "has been" in discussions is emphasized, along with the importance of practicing religion to achieve Islam's message. The segment also touches on the difficulties of practicing religion and the importance of educating people on the reality of their actions. The segment emphasizes the importance of avoidingoppression and custody rights, and the use of language and language learning. The segment also highlights the use of " hesitation" in various situations and the importance of learning from experiences and not just giving things to children. Finally, the segment discusses how young children become exposed to various media and become exposed to apps like TikTok and the likes of TikTok.

AI: Summary ©

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			My dear respected brothers and sisters,
		
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			in this short sitting because we don't have
		
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			a lot of time
		
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			due to another program after ISHA,
		
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			I thought it would be a good idea
		
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			to
		
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			take some time out to revise
		
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			some of the hadith of the prophet sallallahu
		
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			alaihi wasallam
		
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			that clearly indicate how quickly the companions would
		
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			respond
		
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			to the call
		
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			and instructions
		
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			of the messenger sallallahu alaihi wa sallam.
		
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			My beloved brothers and sisters,
		
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			we can all sit here,
		
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			make many claims.
		
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			Right? Make a lot of dua,
		
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			saying that we love the messenger sallallahu alaihi
		
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			wasallam.
		
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			Anyone here, if you ask him,
		
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			do you love the messenger sallallahu alaihi wasallam?
		
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			Nobody in their right mind would say
		
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			that I love so and so,
		
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			or I love this person or that person,
		
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			whether it is his wife or his father,
		
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			his mother,
		
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			more than the messenger sallallahu alaihi wa sallam.
		
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			We may utter with our tongues,
		
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			however,
		
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			is that really the reality
		
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			of how we live our lives?
		
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			There is a verse in the book of
		
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			Allah Subhanahu Wa Ta'ala
		
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			that Alima Muhammed Rahmatullahi Alaihi,
		
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			he called Ayatul Mahna.
		
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			The verse of examination.
		
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			The verse of examination.
		
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			You may wanna call it the acid test.
		
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			The verse that really puts you to the
		
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			test.
		
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			What was this verse? It is the verse
		
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			in Surat Al Imran.
		
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			Where Allah Subhanahu Wa Ta'ala says,
		
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			If you really and truly love Allah,
		
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			then follow me
		
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			and Allah Subhanahu Wa Ta'ala will love you.
		
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			The great Tabia'i, Al Hasan al Basri rahmatullah,
		
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			he commented on this verse
		
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			and he said,
		
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			Many claimed
		
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			that they love Allah
		
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			and his messenger sallallahu alaihi wa sallam.
		
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			So he tested them with his verse,
		
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			to really and truly
		
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			see what their realities are.
		
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			Allah subhanahu wa ta'ala of course already knows
		
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			that that teaches you
		
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			where you are in the eyes of Allah
		
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			subhanahu wa ta'ala.
		
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			There's even a very profound statement.
		
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			Right?
		
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			If you really want to know
		
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			what position you have in your deen, then
		
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			see that which moves you.
		
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			And see that which moves you.
		
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			There's a very profound hadith of the Prophet
		
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			sallallahu alaihi wa sallam
		
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			narrated by Alima Muslim on the authority of
		
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			horeta radiAllahu ta'ala anhu.
		
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			And I really want every single one of
		
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			you
		
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			to
		
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			pay close attention to this profound touching hadith.
		
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			And it's one of my favorite hadith.
		
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			If you don't take anything away from this
		
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			lecture other than this hadith, then be it.
		
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			Abu Hurayrah
		
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			he narrates
		
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			that the Messenger
		
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			he said,
		
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			The like of me and also my ummah
		
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			is like the individual who
		
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			started a fire.
		
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			And I want you all to really just
		
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			imagine this with me.
		
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			You're in the dark patches of the night,
		
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			in the middle of a forest.
		
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			You start a fire.
		
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			What happens when you start this fire brothers
		
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			and sisters?
		
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			Messenger sallallahu alaihi wa sallam, he tells us,
		
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			All of the bugs and the insects,
		
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			they began to held themselves at this fire
		
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			that was started.
		
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			And you go normally to the Arab world
		
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			and it's at night,
		
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			switch on the light, right? Inside of your
		
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			home, you see all the mosquitoes
		
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			flying in, giving you a very very hard
		
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			time. Especially if your blood is sweet.
		
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			You have a lot of cakes and sweets.
		
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			The
		
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			mosquitoes that night are going to have a
		
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			field day,
		
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			with that sweet blood of yours.
		
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			When these bugs and insects they see a
		
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			light, they go charging towards it.
		
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			Right? This is what the messenger sallallahu alaihi
		
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			wa
		
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			sallam
		
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			is saying,
		
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			While I am
		
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			holding onto your lower garment,
		
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			your lower garment, what they call the lungi
		
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			in Urdu.
		
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			In Arabic they call it an izaar. The
		
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			lower garment that an individual wears. Imagine the
		
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			messenger salallahu alaihi wa sallam
		
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			holding onto your lower garment saying to, oh
		
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			Muhammad,
		
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			oh Abu Bakr, oh Umar,
		
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			O Hassan,
		
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			O Hussain,
		
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			O Fatima, O Khadija,
		
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			stay here, don't throw yourselves in the fire.
		
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			And you're running away from the messenger salallahu
		
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			alaihi wa sallam,
		
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			charging towards that fire.
		
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			What is the messenger salallahu alaihi wa sallam
		
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			trying to say here?
		
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			I'm telling you that which is going to
		
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			protect you from the hellfire.
		
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			I want Aljannah for you.
		
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			I'm holding on to you,
		
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			and you're just turning the complete
		
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			opposite direction
		
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			running away from that which is going to
		
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			bring you prosperity
		
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			in this dunya before the hereafter.
		
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			Just imagine that for a moment brothers and
		
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			sisters.
		
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			The messenger salallahu alaihi wa sallam calling out
		
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			to you saying, don't do this. But what
		
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			do we do?
		
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			We'll come back to you later.
		
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			Let us do what we have to do.
		
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			Isn't this the essence of how we live
		
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			our lives when we are instructed
		
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			to leave off certain things and to carry
		
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			out certain commandments,
		
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			but we don't fulfill it.
		
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			It is as if
		
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			the speech of the messenger salallahu alaihi wa
		
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			sallam holds no significance whatsoever.
		
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			Wonderful brothers,
		
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			who are sitting right at the back,
		
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			come forward please.
		
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			Unless you're an old man,
		
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			who may have some back problems,
		
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			I want all you guys to come forward
		
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			Let
		
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			me ask you guys a question.
		
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			Who am I gonna pick on?
		
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			No, come
		
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			on
		
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			forward.
		
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			Unless like I said, unless you're an old
		
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			guy that has back problems,
		
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			Allah Allah has given you strength,
		
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			and you're sitting at your back. Come on
		
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			brothers.
		
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			Let me ask you guys a question.
		
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			Where's that brother? You, with the gray hoodie.
		
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			Yes.
		
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			I meant the brother behind you. Because he
		
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			was already sitting in the front.
		
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			The one behind you. Do you wanna stand
		
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			up?
		
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			Or is that too much pressure?
		
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			Too much pressure. Have
		
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			you heard of the famous hadith of Jibril
		
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			alaihis salatu sallam, when he came to the
		
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			messenger sallallahu alaihi wa sallam?
		
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			I wanna ask you a question.
		
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			How far
		
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			was he sitting from the prophet salallahu alaihi
		
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			wasalam?
		
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			Then who can help him out? All
		
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			the your friends who are sitting with you
		
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			at the back.
		
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			Gone.
		
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			Guys watch who wants to be a millionaire?
		
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			You're 5050 and then you got the phone.
		
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			We're gonna answer you guys. You wanna phone
		
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			a friend? You wanna phone a friend?
		
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			How
		
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			far was he sitting from the Messenger sallallahu
		
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			alaihi wasallam when he came?
		
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			Knee to
		
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			knee. Excellent.
		
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			He was so close with the messenger salallahu
		
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			alaihi wa sallam. Right?
		
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			What do we take from that?
		
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			What can we take from that?
		
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			Guys are going to inshallah to Allah be
		
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			scholars of hadith.
		
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			What can we extrapolate, inshallah? What can we
		
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			extrapolate from the hadith?
		
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			Because what did Jibril alaihis salatu wa sallam
		
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			come to do?
		
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			Yeah.
		
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			Messenger salamalaihi wa sallam, he said right at
		
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			the end, Hazar Jibril.
		
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			Jibril came to you,
		
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			He came to you in order to teach
		
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			you about your religion.
		
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			Right? So what do we take from this?
		
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			Jazakum Allah Khair.
		
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			That when someone comes to teach you about
		
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			your religion, you get as close as possible.
		
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			And this is the sunnah of the messenger
		
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			salallahu alayhi wa sallam.
		
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			Why do we always say sunnah? Even the
		
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			message is called Ahlul Sunnatiwajama.
		
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			Right? The people
		
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			adhere to the jama'at, the congregation are also
		
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			the sunnah.
		
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			Right? When you look at what the sunnah
		
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			means,
		
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			right, it is that which the messenger sallallahu
		
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			alaihi wa sallam said,
		
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			what the messenger sallallahu alaihi wa sallam done,
		
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			and whatever he acknowledged.
		
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			Right?
		
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			Because certain things that were happening in front
		
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			of the messenger salalaihi wa sallam and he
		
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			would acknowledge it and this became a sunnah.
		
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			Wouldn't we would love to be alongside the
		
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			messenger sallallahu alaihi wa sallam?
		
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			Right?
		
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			Why I ask you now?
		
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			Tell me about the lifestyles of
		
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			Logan Paul.
		
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			There's a life in it.
		
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			What Logupol does
		
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			on a day to day basis, how he
		
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			lives his life. I'm sure a lot of
		
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			you youngsters could tell me, Sahay.
		
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			Are you guys acting
		
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			like
		
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			you?
		
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			Yeah.
		
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			Yeah.
		
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			You can tell me. A lot of these
		
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			YouTube
		
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			superstars,
		
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			Sahih.
		
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			These rappers that we listen to, we read
		
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			up about their lives, we take them as
		
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			role models. You can tell me from a
		
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			to z,
		
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			Sahih,
		
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			what they do and what they don't, what
		
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			they like and what they don't, how they
		
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			speak.
		
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			Even the way they walk we might imitate
		
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			them.
		
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			You can tell me about the messenger salallahu
		
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			alaihi wa sallam, how we live this life?
		
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			So going back to the point that I
		
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			was making.
		
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			Right?
		
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			You wanna put yourself to the test
		
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			How much you love the messenger salallahu alaihi
		
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			wa sallam?
		
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			The man who risked everything
		
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			just so we can have the religion of
		
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			Allah
		
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			on a plate. Your prophet sallallahu
		
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			alaihi wasallam,
		
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			in the battle of Uhud,
		
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			had his helmet smashed,
		
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			his teeth crushed,
		
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			and his face gashed.
		
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			This is the Prophet salallahu alaihi wa sallam
		
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			who really, really had care and concern
		
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			about delivering this message to me and you,
		
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			and went through all of these troubles alongside
		
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			with his companions.
		
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			What they went through especially in Mecca.
		
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			Right? When you go back
		
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			a little bit in history, because the battle
		
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			of Uhud took place after he
		
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			migrated to Al Madinah.
		
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			Tahir, in the 3rd year, right, after migration.
		
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			Prior to that,
		
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			his companions they were tortured.
		
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			You have Bilal
		
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			who had a big huge rock placed onto
		
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			him. SubhanAllah.
		
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			A big huge rock under the scorching heat.
		
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			And his response was, I had I had.
		
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			Allah Subhanahu Wa Ta'ala is 1 is 1.
		
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			They responded to the call of the messenger
		
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			straight
		
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			away.
		
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			Right? The mother of Yasir,
		
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			radiAllahu ta'ala Anhu. Do you know what they
		
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			done to his mother? Does anyone know?
		
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			Does anyone have an idea?
		
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			She was the 1st Marta in alayhis salam,
		
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			and she was a woman.
		
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			She was a woman
		
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			who immediately responded to the messenger salam alaihi
		
00:13:00 --> 00:13:02
			wa sallam when he started his call.
		
00:13:02 --> 00:13:04
			You know what they done to her? They
		
00:13:04 --> 00:13:06
			tied her on the ground,
		
00:13:07 --> 00:13:08
			they took an arrow
		
00:13:10 --> 00:13:11
			and then they placed it in between her
		
00:13:11 --> 00:13:12
			legs.
		
00:13:14 --> 00:13:16
			They placed in between her legs and then
		
00:13:16 --> 00:13:17
			she ended up, what?
		
00:13:18 --> 00:13:20
			Departing from this world.
		
00:13:20 --> 00:13:23
			Umu Yaser. Don't forget that name. That's what
		
00:13:23 --> 00:13:26
			they went through in order to practice the
		
00:13:26 --> 00:13:28
			religion of Allah subhanahu wa ta'ala.
		
00:13:28 --> 00:13:29
			Immediately
		
00:13:29 --> 00:13:33
			responded to the messenger salallahu alaihi wa sallam's
		
00:13:33 --> 00:13:33
			call.
		
00:13:34 --> 00:13:35
			Right?
		
00:13:36 --> 00:13:37
			We don't have these difficulties.
		
00:13:39 --> 00:13:40
			We don't have any issues.
		
00:13:41 --> 00:13:42
			Even here living in Australia,
		
00:13:43 --> 00:13:44
			is anyone
		
00:13:45 --> 00:13:46
			pressurized
		
00:13:46 --> 00:13:48
			to follow his religion? Let's be honest here.
		
00:13:49 --> 00:13:51
			I'm hearing certain areas the Lebanese have taken
		
00:13:51 --> 00:13:52
			over.
		
00:13:54 --> 00:13:55
			It's become a Lebanese zone.
		
00:13:57 --> 00:14:00
			You're able to practice your religion freely.
		
00:14:02 --> 00:14:03
			Can you do that in China?
		
00:14:03 --> 00:14:04
			With everything that we hear.
		
00:14:06 --> 00:14:08
			Look at what the yoga Muslims are going
		
00:14:08 --> 00:14:08
			through.
		
00:14:10 --> 00:14:11
			That's actually what Allah have blessing in within
		
00:14:11 --> 00:14:13
			itself, the freedom that we have.
		
00:14:16 --> 00:14:18
			Then how do we choose to live our
		
00:14:18 --> 00:14:19
			lives when you really think about it?
		
00:14:24 --> 00:14:25
			Surah Pohdi says,
		
00:14:34 --> 00:14:34
			Honor your prophet
		
00:14:36 --> 00:14:37
			and venerate his
		
00:14:42 --> 00:14:43
			Make sure that the love that you have
		
00:14:43 --> 00:14:46
			of the messenger sallallahu alaihi wa sallam
		
00:14:47 --> 00:14:48
			precedes everything.
		
00:14:50 --> 00:14:52
			Or is prioritized by you
		
00:14:52 --> 00:14:53
			over everything.
		
00:14:54 --> 00:14:57
			That's a true follower of Muhammad sallallahu alaihi
		
00:14:57 --> 00:14:58
			wa sallam.
		
00:14:59 --> 00:14:59
			Right?
		
00:15:03 --> 00:15:05
			So here are some examples of how
		
00:15:06 --> 00:15:06
			Saq Al Akhir.
		
00:15:08 --> 00:15:09
			A coffee?
		
00:15:10 --> 00:15:11
			I've never drunk coffee in my life.
		
00:15:12 --> 00:15:14
			So I'm gonna give this to someone inshallah
		
00:15:14 --> 00:15:14
			wa ta'ala.
		
00:15:15 --> 00:15:15
			Sheikh,
		
00:15:16 --> 00:15:18
			as you're sitting on my right.
		
00:15:19 --> 00:15:21
			Who's the oldest here? Do you have a
		
00:15:21 --> 00:15:22
			sheikh old in age?
		
00:15:23 --> 00:15:25
			We can honor him with the messenger sallallahu
		
00:15:25 --> 00:15:26
			alaihi wa sallam. He told us.
		
00:15:36 --> 00:15:37
			Right? So who can we give this to?
		
00:15:37 --> 00:15:38
			Our elders.
		
00:15:38 --> 00:15:39
			Also, the message
		
00:15:40 --> 00:15:41
			said, attorney Jibril.
		
00:15:44 --> 00:15:46
			Jibril came to me and he told me
		
00:15:46 --> 00:15:46
			to
		
00:15:47 --> 00:15:49
			give presidents to the elders.
		
00:15:50 --> 00:15:52
			Like, I don't wanna start asking very sensitive
		
00:15:52 --> 00:15:55
			questions about people's ages here. But Insha Allah,
		
00:15:55 --> 00:15:57
			just pass it on.
		
00:15:59 --> 00:16:02
			Nobody is old. Everyone is young.
		
00:16:07 --> 00:16:08
			I think.
		
00:16:14 --> 00:16:16
			Yeah. Someone will give the brother some tissue.
		
00:16:22 --> 00:16:24
			Have your brother and sisters heard about Umr
		
00:16:24 --> 00:16:25
			ibn Khattab radiAllahu ta'ala Anhu?
		
00:16:26 --> 00:16:29
			Who's Umr ibn Khattab radiAllahu ta'ala Anhu?
		
00:16:32 --> 00:16:34
			The companion of the prophet will
		
00:16:34 --> 00:16:35
			come forward.
		
00:16:36 --> 00:16:37
			Come.
		
00:16:40 --> 00:16:41
			The
		
00:16:43 --> 00:16:45
			shaitan used to be terrified of him.
		
00:16:45 --> 00:16:47
			Even the messenger sala'ali was someone said,
		
00:16:49 --> 00:16:51
			Shaitan. By Allah the shaitan is terrified of
		
00:16:51 --> 00:16:51
			you.
		
00:16:53 --> 00:16:55
			Whenever Umar ibn Khattab radiAllahu ta'ala Anhu
		
00:16:56 --> 00:16:57
			took a path,
		
00:16:58 --> 00:17:00
			the shaitan would take fajj and ghaira fajj.
		
00:17:03 --> 00:17:05
			Even the scholars they took from this, the
		
00:17:05 --> 00:17:07
			more higher your iman is, the more the
		
00:17:07 --> 00:17:09
			shaitan will be what? Distant from you.
		
00:17:11 --> 00:17:13
			You'll be very distant from jinn possession. This
		
00:17:13 --> 00:17:15
			is a very hot topic. Right?
		
00:17:16 --> 00:17:17
			Very intriguing topic as well.
		
00:17:18 --> 00:17:20
			Magic and jinn possession and,
		
00:17:21 --> 00:17:22
			that which
		
00:17:23 --> 00:17:25
			falls under it.
		
00:17:27 --> 00:17:29
			Issue of jinn possession, brothers and sisters, very,
		
00:17:29 --> 00:17:30
			very widespread
		
00:17:30 --> 00:17:32
			in places like the UK. I don't know
		
00:17:32 --> 00:17:33
			if it's here as well.
		
00:17:36 --> 00:17:39
			5050. Yeah? With the sisters. Sorry? With the
		
00:17:39 --> 00:17:41
			sisters. Brother said with the sisters. May Allah
		
00:17:41 --> 00:17:42
			azza wa jal cure them.
		
00:17:43 --> 00:17:43
			Right?
		
00:17:46 --> 00:17:49
			Imaan drops, you're very likely to be possessed
		
00:17:49 --> 00:17:50
			by the shaitan. Anyway, this is not a
		
00:17:50 --> 00:17:52
			class on jinn possession and magic.
		
00:17:53 --> 00:17:55
			The reason why I mentioned Umar ibn Khattab
		
00:17:55 --> 00:17:56
			radhiallahu ta'ala Anhu,
		
00:17:57 --> 00:17:57
			right,
		
00:17:58 --> 00:17:59
			is that
		
00:18:00 --> 00:18:02
			he had a son called Abdulai ibn Umar.
		
00:18:03 --> 00:18:04
			Abdulai ibn Umar
		
00:18:06 --> 00:18:08
			was second in line from
		
00:18:08 --> 00:18:10
			amongst those who narrated the most hadith.
		
00:18:11 --> 00:18:13
			Even in Iraqi in his thousand line poem,
		
00:18:13 --> 00:18:14
			he said,
		
00:18:16 --> 00:18:16
			second
		
00:18:16 --> 00:18:17
			is
		
00:18:17 --> 00:18:18
			Abdul
		
00:18:18 --> 00:18:19
			Abba
		
00:18:19 --> 00:18:20
			Numa.
		
00:18:20 --> 00:18:20
			I
		
00:18:21 --> 00:18:21
			believe
		
00:18:22 --> 00:18:24
			it's 2,630 hadith. 2nd is, Abdul Abi n
		
00:18:24 --> 00:18:25
			Umar. I believe it's 2,630
		
00:18:26 --> 00:18:27
			hadid that he narrated.
		
00:18:28 --> 00:18:29
			So Abdul Abi n Umar
		
00:18:31 --> 00:18:32
			was a companion
		
00:18:32 --> 00:18:34
			that would try to imitate the messenger salallahu
		
00:18:34 --> 00:18:36
			alaihi was in everything that he done.
		
00:18:37 --> 00:18:38
			He would even go to the places that
		
00:18:38 --> 00:18:40
			the messenger salallahu alaihi wasallam went to.
		
00:18:41 --> 00:18:42
			Right.
		
00:18:43 --> 00:18:44
			He said, I heard the messenger salallahu alaihi
		
00:18:44 --> 00:18:45
			wa sallam say,
		
00:18:52 --> 00:18:55
			You are not allowed to prohibit your wives
		
00:18:56 --> 00:18:58
			or your female folk
		
00:18:59 --> 00:19:00
			from going to the Masjid.
		
00:19:01 --> 00:19:02
			This is nahi. It's a prohibition.
		
00:19:03 --> 00:19:05
			If they seek your permission.
		
00:19:06 --> 00:19:06
			However,
		
00:19:10 --> 00:19:12
			there is an additional wording he says,
		
00:19:15 --> 00:19:17
			When they do leave Tiram Masjid, they should
		
00:19:17 --> 00:19:17
			leave
		
00:19:18 --> 00:19:20
			When they do leave Tiram Masjid, they should
		
00:19:20 --> 00:19:21
			leave
		
00:19:21 --> 00:19:22
			unbeautified,
		
00:19:24 --> 00:19:25
			unperfumed,
		
00:19:27 --> 00:19:29
			not making themselves look good when going to
		
00:19:29 --> 00:19:31
			the house of Allah subhanahu wa ta'ala.
		
00:19:32 --> 00:19:34
			Does that make sense? As for you, a
		
00:19:34 --> 00:19:36
			husband, you are not allowed to prevent
		
00:19:36 --> 00:19:38
			your wife from going to the house of
		
00:19:38 --> 00:19:40
			Allah ajawajal if she seeks your permission.
		
00:19:41 --> 00:19:42
			Surah Messenger
		
00:19:42 --> 00:19:43
			Salaam said
		
00:19:44 --> 00:19:47
			this, Abdulai ibn Umar radiAllahu ta'ala Anhu,
		
00:19:48 --> 00:19:49
			he had some sons.
		
00:19:51 --> 00:19:53
			One of them was called Salim, and Salim
		
00:19:53 --> 00:19:55
			is the one who's narrating this from his
		
00:19:55 --> 00:19:55
			father.
		
00:19:56 --> 00:19:58
			He also had another son called Bilal.
		
00:19:59 --> 00:20:00
			Bilal ibn Abdillahi,
		
00:20:01 --> 00:20:03
			when he heard Abdul Abdu'lai Abdulhamur radiAllahu ta'ala
		
00:20:03 --> 00:20:05
			Anhu say this, he said, wallahi
		
00:20:09 --> 00:20:10
			By Allah we're going to stop them from
		
00:20:10 --> 00:20:11
			going to the Masjid.
		
00:20:13 --> 00:20:14
			By Allah he swears,
		
00:20:17 --> 00:20:19
			We're going to stop them from going to
		
00:20:19 --> 00:20:20
			the house of Allah. We don't want our
		
00:20:20 --> 00:20:21
			wives to go,
		
00:20:22 --> 00:20:23
			and I'm not going to let them go.
		
00:20:26 --> 00:20:27
			So Aqbala alaihi Abdullah.
		
00:20:29 --> 00:20:31
			Abdullah ibn Umar radhiallahu ta'ala an as you
		
00:20:31 --> 00:20:32
			can imagine,
		
00:20:34 --> 00:20:35
			has become
		
00:20:35 --> 00:20:36
			absolutely
		
00:20:36 --> 00:20:37
			furious.
		
00:20:44 --> 00:20:44
			He
		
00:20:47 --> 00:20:49
			insulted him in a way, reprimanded him,
		
00:20:49 --> 00:20:50
			in a manner
		
00:20:51 --> 00:20:53
			that I never ever heard him previously
		
00:20:53 --> 00:20:54
			doing.
		
00:21:04 --> 00:21:06
			I tell you about what the messenger sallallahu
		
00:21:06 --> 00:21:06
			alaihi wa sallam wa taqool, wallahi lanaumna. I
		
00:21:06 --> 00:21:06
			tell you about what the messenger sallallahu alaihi
		
00:21:06 --> 00:21:08
			wa sallam said, and then you say to
		
00:21:08 --> 00:21:10
			me, by Allah we're going to stop now?
		
00:21:14 --> 00:21:16
			That's how furious Abdul Abdu'laihi wa ta'ala anhu
		
00:21:17 --> 00:21:17
			became.
		
00:21:17 --> 00:21:19
			His son Salim is saying,
		
00:21:28 --> 00:21:30
			I never ever heard him reprimand anyone like
		
00:21:30 --> 00:21:30
			this.
		
00:21:32 --> 00:21:35
			Or speak to his son Abdul Bilal in
		
00:21:35 --> 00:21:35
			that way.
		
00:21:39 --> 00:21:41
			So this is how they venerated the sunnah
		
00:21:41 --> 00:21:42
			of the messenger.
		
00:21:42 --> 00:21:44
			Not that I'm saying brothers that you should
		
00:21:44 --> 00:21:44
			go,
		
00:21:45 --> 00:21:47
			insulting the people who don't follow the messenger.
		
00:21:49 --> 00:21:50
			You have to be wise.
		
00:21:51 --> 00:21:52
			You have to be soft and gentle.
		
00:21:54 --> 00:21:55
			This is a very different case.
		
00:21:56 --> 00:21:58
			Sa'abdulayhi wa sallam. Amongst his children.
		
00:21:59 --> 00:22:01
			Right? Who he teaches on a regular basis,
		
00:22:02 --> 00:22:04
			and then he responds in his manner. But
		
00:22:04 --> 00:22:05
			as for you living in this kind of
		
00:22:05 --> 00:22:05
			society,
		
00:22:07 --> 00:22:08
			when you advise the people, how should you
		
00:22:08 --> 00:22:10
			be advising them? In a rough and tough
		
00:22:10 --> 00:22:13
			manner, will you end up chasing them away
		
00:22:13 --> 00:22:14
			from the religion of Allah?
		
00:22:17 --> 00:22:19
			Who is the one who said
		
00:22:21 --> 00:22:23
			Who is the one who said
		
00:22:28 --> 00:22:28
			Firaun.
		
00:22:29 --> 00:22:31
			He said, I'm your lord the most high.
		
00:22:31 --> 00:22:32
			Anna
		
00:22:32 --> 00:22:32
			rabbukumul
		
00:22:33 --> 00:22:35
			Allah. I'm your lord the most high. Imagine
		
00:22:35 --> 00:22:36
			that.
		
00:22:36 --> 00:22:38
			Do you know anyone who's walking on the
		
00:22:38 --> 00:22:40
			streets of Australia who claims that?
		
00:22:41 --> 00:22:42
			Anyone?
		
00:22:42 --> 00:22:44
			You guys ever come across an individual like
		
00:22:44 --> 00:22:45
			that?
		
00:22:45 --> 00:22:47
			Who says I haven't come to know about
		
00:22:47 --> 00:22:48
			a God other than myself.
		
00:22:48 --> 00:22:49
			He said,
		
00:22:52 --> 00:22:53
			the most highest.
		
00:22:56 --> 00:22:57
			Even then, subhanAllah,
		
00:22:59 --> 00:23:02
			when Allah send Musa and Harun to Firaun
		
00:23:02 --> 00:23:05
			to advise him, to teach him,
		
00:23:07 --> 00:23:08
			What did he tell them or instruct them
		
00:23:08 --> 00:23:09
			with?
		
00:23:14 --> 00:23:15
			When you go to make sure you speak
		
00:23:15 --> 00:23:17
			them in a gentle and soft manner, perhaps
		
00:23:17 --> 00:23:18
			he may what?
		
00:23:20 --> 00:23:21
			Be reminded.
		
00:23:22 --> 00:23:23
			Perhaps he may take heed.
		
00:23:24 --> 00:23:26
			So the scholars they mentioned, if this is
		
00:23:26 --> 00:23:29
			with regards to someone who says, then
		
00:23:30 --> 00:23:33
			how about the one who says, Subhanah Rabi'alaalai
		
00:23:33 --> 00:23:34
			in his sujood?
		
00:23:39 --> 00:23:41
			I know brothers and sisters, right?
		
00:23:41 --> 00:23:42
			It's very hard
		
00:23:44 --> 00:23:45
			to see someone going against the deen in
		
00:23:45 --> 00:23:46
			your household.
		
00:23:47 --> 00:23:49
			However, my alaasouf ashadeed, the reality of the
		
00:23:49 --> 00:23:51
			matter is we're living in a time and
		
00:23:51 --> 00:23:51
			age,
		
00:23:53 --> 00:23:53
			right,
		
00:23:54 --> 00:23:56
			when the Muslims have become very, very liberalized.
		
00:23:57 --> 00:23:59
			Our sisters have been polluted with the feminist
		
00:23:59 --> 00:24:00
			mindset,
		
00:24:01 --> 00:24:03
			where they will utter and spew all types
		
00:24:03 --> 00:24:03
			of
		
00:24:04 --> 00:24:07
			filth and evil comes out of their mouths.
		
00:24:07 --> 00:24:08
			Right?
		
00:24:09 --> 00:24:11
			How are you going to respond? I remember
		
00:24:11 --> 00:24:13
			many many years ago I would say, right,
		
00:24:13 --> 00:24:14
			we have to expect
		
00:24:15 --> 00:24:16
			we have to expect
		
00:24:16 --> 00:24:18
			our kids to come home, and I said
		
00:24:18 --> 00:24:20
			this I think yesterday as well, and say
		
00:24:20 --> 00:24:21
			dad,
		
00:24:22 --> 00:24:23
			Ruqaiya
		
00:24:23 --> 00:24:25
			and Fatima are saying, dad,
		
00:24:25 --> 00:24:28
			this is my boyfriend Mark. This is my
		
00:24:28 --> 00:24:29
			boyfriend John,
		
00:24:31 --> 00:24:32
			and I wanna marry him.
		
00:24:33 --> 00:24:35
			How are you going to react?
		
00:24:36 --> 00:24:38
			You want to allow your your Arabian
		
00:24:39 --> 00:24:40
			Ghaira to come out?
		
00:24:42 --> 00:24:43
			Your protective jealousy
		
00:24:43 --> 00:24:45
			and start going crazy?
		
00:24:48 --> 00:24:49
			Deal with it accordingly. Right?
		
00:24:52 --> 00:24:54
			It's not even that anymore. What we need
		
00:24:54 --> 00:24:56
			to expect is that our kids will
		
00:24:56 --> 00:24:58
			one day wake up and say, dad
		
00:25:00 --> 00:25:02
			and you got Muhammad saying this, dad, I'm
		
00:25:02 --> 00:25:03
			in love with Mark.
		
00:25:06 --> 00:25:06
			Happens
		
00:25:09 --> 00:25:10
			very much.
		
00:25:15 --> 00:25:17
			The key and with how he deals with
		
00:25:17 --> 00:25:19
			this. This is just the reality of the
		
00:25:19 --> 00:25:20
			matters. The message
		
00:25:29 --> 00:25:31
			3 hadith that I quickly mentioned when the
		
00:25:31 --> 00:25:32
			messenger was saying from the signs of the
		
00:25:32 --> 00:25:35
			Awe is that the ilm becomes scarce, knowledge
		
00:25:35 --> 00:25:38
			becomes so sorry. Ignorance becomes so widespread. Zina
		
00:25:38 --> 00:25:40
			becomes prevalent as well. There doesn't come a
		
00:25:40 --> 00:25:41
			time except that a time that comes after
		
00:25:41 --> 00:25:43
			is worse. Holding on to your religion is
		
00:25:43 --> 00:25:45
			like holding on to oh, cool.
		
00:25:46 --> 00:25:47
			That's the reality of the matter.
		
00:25:50 --> 00:25:52
			That's why they are in need of Islamic
		
00:25:52 --> 00:25:54
			education. Otherwise, don't be surprised.
		
00:25:54 --> 00:25:56
			Right? When they start bringing home
		
00:25:59 --> 00:26:00
			that which they consumed,
		
00:26:02 --> 00:26:04
			right, at the universities and schools,
		
00:26:05 --> 00:26:07
			which is a breeding ground for kufr and
		
00:26:07 --> 00:26:08
			shirk and evil.
		
00:26:09 --> 00:26:11
			That was the first example,
		
00:26:11 --> 00:26:13
			second example that I've written down.
		
00:26:18 --> 00:26:20
			Hassan al Basirahmatullahi alaihi
		
00:26:21 --> 00:26:23
			commented on the statement of Allah
		
00:26:27 --> 00:26:29
			Do not do something called the Adal
		
00:26:30 --> 00:26:30
			to your
		
00:26:32 --> 00:26:33
			female folk.
		
00:26:33 --> 00:26:35
			Like you have a sister, don't do something
		
00:26:35 --> 00:26:37
			called the What does mean? I'll explain it
		
00:26:37 --> 00:26:38
			in a moment inshallah.
		
00:26:40 --> 00:26:40
			He
		
00:26:43 --> 00:26:44
			says,
		
00:26:47 --> 00:26:49
			Hassan Basyi is saying that Maqal ibn Yasar
		
00:26:49 --> 00:26:50
			said to
		
00:26:50 --> 00:26:52
			him that this verse or this part of
		
00:26:52 --> 00:26:54
			the verse, fa lata'aduruhuna,
		
00:26:54 --> 00:26:58
			do not do al-'awal to your female folk,
		
00:26:58 --> 00:27:00
			was sent down pertaining to him.
		
00:27:02 --> 00:27:03
			He says the following,
		
00:27:08 --> 00:27:10
			I married my sister off.
		
00:27:11 --> 00:27:13
			I married my sister off.
		
00:27:14 --> 00:27:16
			Marry your sister off, brother and sister is
		
00:27:16 --> 00:27:17
			a very very noble thing.
		
00:27:18 --> 00:27:19
			It really really is.
		
00:27:21 --> 00:27:23
			Today you get people becoming upset if somebody
		
00:27:23 --> 00:27:25
			comes and asks you about your sister.
		
00:27:25 --> 00:27:27
			Why do you need to get upset?
		
00:27:28 --> 00:27:31
			Gets angry, or his ghayra comes out, the
		
00:27:31 --> 00:27:33
			brava, you see him boiling, lush.
		
00:27:34 --> 00:27:36
			He wants to take her in a halal
		
00:27:36 --> 00:27:37
			manner.
		
00:27:38 --> 00:27:38
			Would you
		
00:27:39 --> 00:27:39
			prefer,
		
00:27:40 --> 00:27:40
			right,
		
00:27:41 --> 00:27:42
			for him to maybe what?
		
00:27:44 --> 00:27:46
			Go around in circles and maybe do things
		
00:27:46 --> 00:27:48
			to her and what He's coming to you
		
00:27:48 --> 00:27:48
			directly.
		
00:27:49 --> 00:27:51
			Asking to do it in a halal way.
		
00:27:53 --> 00:27:55
			Would you rather help than her
		
00:27:55 --> 00:27:57
			maybe finding some guy outside?
		
00:27:57 --> 00:27:59
			You don't know what he's on,
		
00:28:01 --> 00:28:02
			and you have no
		
00:28:03 --> 00:28:03
			say whatsoever.
		
00:28:06 --> 00:28:09
			After he married her off, he ended up
		
00:28:09 --> 00:28:10
			divorcing her.
		
00:28:15 --> 00:28:17
			After woman's divorce, she goes through a waiting
		
00:28:17 --> 00:28:19
			period which is referred in the sharia as
		
00:28:19 --> 00:28:20
			the period.
		
00:28:21 --> 00:28:22
			How long is that?
		
00:28:26 --> 00:28:28
			Almost 10 days. It's a long time.
		
00:28:29 --> 00:28:30
			3 months?
		
00:28:32 --> 00:28:34
			3 months or 3 menstrual cycles?
		
00:28:36 --> 00:28:37
			There's difference brothers.
		
00:28:38 --> 00:28:39
			Some women they have what?
		
00:28:39 --> 00:28:41
			Shorter monthly cycles.
		
00:28:42 --> 00:28:43
			So for you to tell her now 3
		
00:28:43 --> 00:28:45
			months, that might be a zul. You're making
		
00:28:45 --> 00:28:47
			a longer for her. So it has to
		
00:28:47 --> 00:28:49
			be about 3 menstrual cycles.
		
00:28:50 --> 00:28:52
			However, if she doesn't have her monthly,
		
00:28:53 --> 00:28:54
			cycle,
		
00:28:54 --> 00:28:55
			right?
		
00:28:56 --> 00:28:58
			We go to the next thing which
		
00:28:58 --> 00:28:59
			is
		
00:29:00 --> 00:29:01
			waiting for 3 months.
		
00:29:02 --> 00:29:04
			They've asked for 4 months and 10 days,
		
00:29:04 --> 00:29:05
			asked for a woman who
		
00:29:06 --> 00:29:08
			has lost her husband that she has to
		
00:29:08 --> 00:29:09
			wait. Makes sense?
		
00:29:11 --> 00:29:13
			So when a woman is divorced after
		
00:29:14 --> 00:29:15
			the 3 month
		
00:29:15 --> 00:29:17
			no not 3 month, the 3 menstrual cycles
		
00:29:18 --> 00:29:20
			that has come to an end,
		
00:29:20 --> 00:29:21
			right,
		
00:29:22 --> 00:29:23
			Her husband can take her back in that
		
00:29:23 --> 00:29:26
			period without having to do a new nikah.
		
00:29:27 --> 00:29:28
			So he's divorced,
		
00:29:29 --> 00:29:30
			couple of days later he changes his mind,
		
00:29:30 --> 00:29:32
			he says, listen, I've taken you back. Does
		
00:29:32 --> 00:29:33
			he need to do a nikah?
		
00:29:34 --> 00:29:36
			No. Providing that this is after the first
		
00:29:36 --> 00:29:37
			talaq and the second
		
00:29:37 --> 00:29:38
			talaq.
		
00:29:38 --> 00:29:39
			Qayib,
		
00:29:39 --> 00:29:41
			what happens now if the 3
		
00:29:42 --> 00:29:44
			menstrual cycles comes to an end,
		
00:29:45 --> 00:29:46
			and now he wants to take her back,
		
00:29:46 --> 00:29:48
			what does he have to do? He has
		
00:29:48 --> 00:29:49
			to do a Nikah again.
		
00:29:49 --> 00:29:50
			He has to what?
		
00:29:50 --> 00:29:51
			Redo his Nikah.
		
00:29:53 --> 00:29:54
			Okay?
		
00:29:55 --> 00:29:57
			So now after a period came to an
		
00:29:57 --> 00:29:57
			end,
		
00:29:58 --> 00:30:00
			he came to us from handling marriage again.
		
00:30:01 --> 00:30:03
			2nd time around he wants to marry
		
00:30:07 --> 00:30:08
			her.
		
00:30:18 --> 00:30:19
			I married you off.
		
00:30:20 --> 00:30:22
			I helped you with putting your house together.
		
00:30:23 --> 00:30:25
			I honored you, and then you divorced her?
		
00:30:26 --> 00:30:27
			And then subhanallah,
		
00:30:27 --> 00:30:29
			you wanna ask her
		
00:30:29 --> 00:30:30
			for a hand in marriage again?
		
00:30:32 --> 00:30:34
			After all of that, he says,
		
00:30:38 --> 00:30:39
			By Allah she will never come back to
		
00:30:39 --> 00:30:40
			you.
		
00:30:47 --> 00:30:49
			Right? He said he was an okay guy.
		
00:30:49 --> 00:30:51
			He was he was good.
		
00:30:52 --> 00:30:53
			Look how fair he's been.
		
00:30:54 --> 00:30:57
			How about sometimes when a marriage breaks down?
		
00:30:58 --> 00:31:01
			Mention about him every insult under the sun,
		
00:31:01 --> 00:31:03
			so he never gets married again.
		
00:31:04 --> 00:31:04
			Ayesha Khanik?
		
00:31:05 --> 00:31:06
			You know he's a good person.
		
00:31:07 --> 00:31:08
			Right?
		
00:31:08 --> 00:31:09
			He's a decent bloke.
		
00:31:14 --> 00:31:16
			Marriages are not always to be.
		
00:31:17 --> 00:31:19
			There's hikmah, there's wisdom behind as to why
		
00:31:19 --> 00:31:21
			a marriage may break down, and then Allah
		
00:31:23 --> 00:31:25
			may give you a better option down the
		
00:31:25 --> 00:31:26
			line.
		
00:31:36 --> 00:31:38
			And he's saying that his wife
		
00:31:40 --> 00:31:42
			and his ex wife wanted to go back
		
00:31:42 --> 00:31:43
			to him.
		
00:31:44 --> 00:31:47
			Right? She wanted to go back to him.
		
00:31:51 --> 00:31:53
			I found Sheikh about the coffee.
		
00:31:55 --> 00:31:56
			I'm not I didn't want it to go
		
00:31:56 --> 00:31:58
			to waste and, you know,
		
00:32:05 --> 00:32:07
			So Allah Subhanahu Wa Ta'ala, he sent it
		
00:32:07 --> 00:32:08
			out.
		
00:32:16 --> 00:32:18
			Do not do of them. Meaning,
		
00:32:20 --> 00:32:21
			don't prevent them from getting married.
		
00:32:22 --> 00:32:23
			Don't block them
		
00:32:24 --> 00:32:24
			from
		
00:32:26 --> 00:32:27
			wanting to get back with this guy.
		
00:32:28 --> 00:32:29
			Right?
		
00:32:29 --> 00:32:31
			It's a type of oppression.
		
00:32:32 --> 00:32:34
			I know the father has the right to
		
00:32:34 --> 00:32:35
			the the guardianship.
		
00:32:36 --> 00:32:38
			You are not allowed to marry a woman
		
00:32:38 --> 00:32:39
			unless you seek permission
		
00:32:41 --> 00:32:43
			from? From a father. Hazam Musa Salaam alayhi
		
00:32:43 --> 00:32:43
			wa sama said,
		
00:32:46 --> 00:32:48
			There's no nikah except with the permission of
		
00:32:48 --> 00:32:50
			the guardian. In another hadith we are told,
		
00:32:57 --> 00:32:59
			Any woman who marries without the permission of
		
00:32:59 --> 00:33:00
			her guardian,
		
00:33:05 --> 00:33:07
			It is invalid invalid. He said it three
		
00:33:07 --> 00:33:07
			times.
		
00:33:11 --> 00:33:13
			You don't just like write up this
		
00:33:13 --> 00:33:15
			contract between you and her, or you just
		
00:33:15 --> 00:33:18
			drop the guy, and your father, bring some
		
00:33:20 --> 00:33:22
			next guy that you've never heard of, can
		
00:33:22 --> 00:33:23
			you just be the witness and whatever? Let's
		
00:33:23 --> 00:33:24
			write it up and then Khalas you go
		
00:33:24 --> 00:33:26
			home with her. It doesn't work like that.
		
00:33:26 --> 00:33:28
			There's a whole system in the Sharia.
		
00:33:33 --> 00:33:34
			So when this verse came down, what was
		
00:33:34 --> 00:33:37
			the response of Maqal Biyasar? Yeah, but no,
		
00:33:37 --> 00:33:37
			but
		
00:33:38 --> 00:33:39
			kaif, wamadriesh,
		
00:33:40 --> 00:33:41
			but he did this
		
00:33:43 --> 00:33:45
			la. Al An Af'alu You Rasulullah.
		
00:33:46 --> 00:33:47
			The verse came down,
		
00:33:48 --> 00:33:50
			Messenger Salih alaihi wa sallam is reciting his
		
00:33:50 --> 00:33:52
			verse onto Maqalib Niasar.
		
00:33:54 --> 00:33:55
			Straightaway,
		
00:33:56 --> 00:33:56
			fazawwajahaiyah.
		
00:33:57 --> 00:33:58
			He married
		
00:33:59 --> 00:34:01
			his sister off to
		
00:34:01 --> 00:34:02
			this individual.
		
00:34:05 --> 00:34:07
			SubhanAllah. An immediate response to
		
00:34:07 --> 00:34:10
			what Allah subhanahu wa ta'ala send down onto
		
00:34:10 --> 00:34:10
			his messenger.
		
00:34:17 --> 00:34:19
			Oh my brothers and sisters, how
		
00:34:19 --> 00:34:20
			much are we in need of
		
00:34:21 --> 00:34:22
			applying this hadith?
		
00:34:23 --> 00:34:25
			What is very very common in the UK
		
00:34:25 --> 00:34:27
			and also here amongst Muslims?
		
00:34:28 --> 00:34:29
			And this
		
00:34:29 --> 00:34:32
			nal Asif al Shadeel, it's sorry to say
		
00:34:32 --> 00:34:34
			we've taken this from the kuffar, that which
		
00:34:34 --> 00:34:35
			relates to
		
00:34:36 --> 00:34:37
			custody rights.
		
00:34:38 --> 00:34:40
			Come in. Put your hand up if you
		
00:34:40 --> 00:34:42
			come to know about a case like that.
		
00:34:42 --> 00:34:44
			The Sheikh put his hand up straight away.
		
00:34:46 --> 00:34:48
			Honestly guys, I just wanna have an idea
		
00:34:48 --> 00:34:50
			of how common it is.
		
00:34:55 --> 00:34:56
			He said it's an understatement.
		
00:34:56 --> 00:34:58
			To say too common is an understatement.
		
00:35:02 --> 00:35:03
			May Allah have mercy upon you guys.
		
00:35:04 --> 00:35:06
			Right? Custody rights. If he doesn't get it
		
00:35:06 --> 00:35:07
			his way,
		
00:35:08 --> 00:35:09
			I'm gonna take it to
		
00:35:09 --> 00:35:11
			the Australian courts.
		
00:35:13 --> 00:35:15
			Or she doesn't take or get it her
		
00:35:15 --> 00:35:16
			way, because in the UK,
		
00:35:16 --> 00:35:17
			the law,
		
00:35:19 --> 00:35:20
			it's in the hands of
		
00:35:21 --> 00:35:21
			the woman.
		
00:35:22 --> 00:35:23
			Is it here as
		
00:35:23 --> 00:35:24
			well?
		
00:35:24 --> 00:35:25
			Oh, dear.
		
00:35:30 --> 00:35:31
			So it favors the woman
		
00:35:33 --> 00:35:34
			more than the guy.
		
00:35:36 --> 00:35:38
			Just yesterday, subhanAllah, one of the brothers, one
		
00:35:38 --> 00:35:38
			of the du'a'atiya,
		
00:35:39 --> 00:35:41
			he was telling me that sometimes he sits
		
00:35:41 --> 00:35:43
			between the husband and the wife looking to
		
00:35:44 --> 00:35:45
			find a solution
		
00:35:45 --> 00:35:46
			to their problems.
		
00:35:48 --> 00:35:49
			She doesn't get it her way
		
00:35:52 --> 00:35:53
			on my bike.
		
00:35:55 --> 00:35:56
			To the courts.
		
00:35:57 --> 00:36:00
			Subhanallah. And we know the brothers and sisters,
		
00:36:00 --> 00:36:02
			oppression is one of the worst things that
		
00:36:02 --> 00:36:04
			you could do. It will come back to
		
00:36:04 --> 00:36:05
			haunt you sooner or later.
		
00:36:06 --> 00:36:08
			It will come back to haunt you sooner
		
00:36:08 --> 00:36:08
			or later.
		
00:36:09 --> 00:36:12
			And especially if you're turning your child
		
00:36:12 --> 00:36:12
			against
		
00:36:13 --> 00:36:14
			his father
		
00:36:15 --> 00:36:16
			or the other way around.
		
00:36:17 --> 00:36:20
			Well I remember, subhanAllah, this is a close
		
00:36:20 --> 00:36:21
			relative of mine.
		
00:36:22 --> 00:36:24
			From a very young age, the mother instilled
		
00:36:24 --> 00:36:27
			within her son, your dad doesn't like you,
		
00:36:27 --> 00:36:28
			your dad doesn't want anything to do with
		
00:36:28 --> 00:36:30
			you, your dad doesn't look after you financially.
		
00:36:31 --> 00:36:33
			When he's been sending money for years,
		
00:36:34 --> 00:36:35
			all the way up until he came to
		
00:36:35 --> 00:36:36
			the UK.
		
00:36:38 --> 00:36:40
			He was always very dutiful to his mother.
		
00:36:40 --> 00:36:41
			Comes to the UK.
		
00:36:42 --> 00:36:43
			UK.
		
00:36:44 --> 00:36:45
			Where everything's at your disposal.
		
00:36:47 --> 00:36:49
			What do you think happened?
		
00:36:50 --> 00:36:51
			It was only a matter of time that
		
00:36:51 --> 00:36:53
			he turned against his mother.
		
00:36:54 --> 00:36:55
			It reached the point where
		
00:36:57 --> 00:36:59
			the mother had no choice but to
		
00:37:00 --> 00:37:02
			speak to her ex husband, of course the
		
00:37:02 --> 00:37:05
			father of a child, and say, I can't
		
00:37:05 --> 00:37:06
			do anything.
		
00:37:08 --> 00:37:09
			It's in your hands.
		
00:37:10 --> 00:37:12
			The ball's in your court. It's a little
		
00:37:12 --> 00:37:14
			bit too late now, isn't it? After he's
		
00:37:14 --> 00:37:16
			grown old in age and he's become so
		
00:37:16 --> 00:37:16
			stubborn.
		
00:37:20 --> 00:37:22
			That's the sad reality of this dunya brothers
		
00:37:22 --> 00:37:24
			and sisters. I believe in something called what
		
00:37:24 --> 00:37:25
			goes around comes around.
		
00:37:26 --> 00:37:27
			Is this a
		
00:37:28 --> 00:37:29
			shar'i
		
00:37:29 --> 00:37:32
			aspect of our, you know, is it a
		
00:37:32 --> 00:37:33
			deen related issue? Yes, it is.
		
00:37:38 --> 00:37:40
			Especially you guys who mess around with women.
		
00:37:41 --> 00:37:44
			You have a sister, be extra careful. What
		
00:37:44 --> 00:37:46
			goes around comes around. You want to mess
		
00:37:46 --> 00:37:48
			around with other people's daughters, right? And even
		
00:37:48 --> 00:37:49
			their wives at times.
		
00:37:52 --> 00:37:53
			Don't be upset when it happens back to
		
00:37:53 --> 00:37:55
			you, because Iran comes around.
		
00:37:59 --> 00:38:01
			In another narration, we are told Fida'ar Rasulaihi
		
00:38:02 --> 00:38:03
			Wasallam or
		
00:38:03 --> 00:38:05
			Fida'ar Rasulaihi Wasallam
		
00:38:07 --> 00:38:09
			called him, he said, come, Omaqil.
		
00:38:09 --> 00:38:10
			He read the eye on him,
		
00:38:13 --> 00:38:14
			He put his ego to the side.
		
00:38:16 --> 00:38:18
			He stepped on his ego, he bit on
		
00:38:18 --> 00:38:20
			his tongue, and sometimes you have to do
		
00:38:20 --> 00:38:20
			that.
		
00:38:21 --> 00:38:22
			Right?
		
00:38:27 --> 00:38:29
			And he what? Adhere to the commandment of
		
00:38:29 --> 00:38:30
			Allah
		
00:38:33 --> 00:38:35
			Your ego is not above the instruction of
		
00:38:35 --> 00:38:36
			Allah
		
00:38:39 --> 00:38:41
			Think you can oppress the people?
		
00:38:42 --> 00:38:42
			Just because
		
00:38:43 --> 00:38:45
			you might have a bigger position than them
		
00:38:45 --> 00:38:46
			in society,
		
00:38:46 --> 00:38:48
			or you may think that a law is
		
00:38:48 --> 00:38:49
			on your side.
		
00:38:49 --> 00:38:51
			Remember Allah subhanahu wa ta'ala is Al Qaweel
		
00:38:51 --> 00:38:54
			Mateen. He's greater than everything that we've just
		
00:38:54 --> 00:38:56
			mentioned. Greater than you and whatever you plan
		
00:38:56 --> 00:38:57
			to do.
		
00:39:02 --> 00:39:05
			I really like this third example. How long
		
00:39:05 --> 00:39:06
			do we have, Zakaria?
		
00:39:07 --> 00:39:08
			Before we have to?
		
00:39:09 --> 00:39:10
			20 minutes. Yeah?
		
00:39:13 --> 00:39:15
			We can handle it if you have bit
		
00:39:15 --> 00:39:17
			of an anger problem.
		
00:39:19 --> 00:39:20
			And that's
		
00:39:24 --> 00:39:26
			He says, this is an Arab thing.
		
00:39:30 --> 00:39:32
			Hey. We can make Arab jokes,
		
00:39:32 --> 00:39:33
			because we're all Arabs.
		
00:39:49 --> 00:39:51
			A man sought permission to enter upon Umar
		
00:39:51 --> 00:39:52
			Al Khattab
		
00:39:54 --> 00:39:54
			and he said,
		
00:40:03 --> 00:40:06
			comes to Ummul Khattab radiAllahu akbar, comes to
		
00:40:06 --> 00:40:09
			Ummul Khattab radiAllahu ta'ala Anujhalifa of the Muslimir,
		
00:40:09 --> 00:40:10
			and he says,
		
00:40:10 --> 00:40:11
			Ummul Khattab.
		
00:40:13 --> 00:40:14
			It's like saying, oh
		
00:40:16 --> 00:40:17
			you, you don't give us enough,
		
00:40:19 --> 00:40:20
			and you don't judge fairly
		
00:40:22 --> 00:40:23
			when dealing without disputes.
		
00:40:24 --> 00:40:26
			He's saying this to Umar Khattab radiAllahu ta'ala
		
00:40:26 --> 00:40:27
			Anha.
		
00:40:39 --> 00:40:40
			Alhur
		
00:40:41 --> 00:40:42
			ibn
		
00:40:45 --> 00:40:47
			Nuqais who used to sit in the gatherings
		
00:40:47 --> 00:40:48
			of
		
00:40:49 --> 00:40:50
			me ask you this
		
00:40:50 --> 00:40:53
			question. Who's more knowledgeable and virtuous, al Khurr
		
00:40:53 --> 00:40:54
			ibn Khattab?
		
00:40:56 --> 00:40:57
			Is there any doubts about that? Even if
		
00:40:57 --> 00:40:59
			you don't know al Khurr ibn Khattab,
		
00:40:59 --> 00:41:02
			right? You wouldn't say that he's more virtuous
		
00:41:02 --> 00:41:04
			than Umar Khattab radhiyallahu ta'ala.
		
00:41:06 --> 00:41:08
			Because Umar Khattab radhiallahu is a household name.
		
00:41:09 --> 00:41:09
			Right?
		
00:41:17 --> 00:41:20
			Oh, Imran Al Khattab, Allah Subhanahu Wa Ta'ala,
		
00:41:21 --> 00:41:22
			he said to his prophet,
		
00:41:27 --> 00:41:28
			Allah
		
00:41:31 --> 00:41:33
			subhanahu wa ta'ala said, pardon.
		
00:41:35 --> 00:41:38
			Command with good and turn away from the
		
00:41:38 --> 00:41:38
			ignorant.
		
00:41:42 --> 00:41:43
			Indeed he is from the ignorant.
		
00:41:54 --> 00:41:56
			He says, Umr ibn Khad, the moment he
		
00:41:56 --> 00:41:57
			had that,
		
00:42:00 --> 00:42:01
			his
		
00:42:02 --> 00:42:03
			fairness has been questioned.
		
00:42:06 --> 00:42:09
			His judgments, brothers and sisters, has been what?
		
00:42:11 --> 00:42:13
			Thrown up in the air, right?
		
00:42:13 --> 00:42:15
			There's a question mark around that, Ummulkhatta'ala
		
00:42:16 --> 00:42:18
			Anuj Adala. Him being upright.
		
00:42:19 --> 00:42:21
			But he was now told about his verse,
		
00:42:21 --> 00:42:21
			for
		
00:42:23 --> 00:42:24
			Allah
		
00:42:25 --> 00:42:26
			He did not
		
00:42:27 --> 00:42:29
			even think about you know what? Let me
		
00:42:29 --> 00:42:31
			still continue doing whatever I thought of doing,
		
00:42:31 --> 00:42:33
			which is to strike him.
		
00:42:34 --> 00:42:35
			As he was somebody who would adhere to
		
00:42:35 --> 00:42:37
			anything that Allah subhanahu wa ta'ala said in
		
00:42:37 --> 00:42:38
			his Quran.
		
00:42:42 --> 00:42:44
			Allah is speaking here.
		
00:42:44 --> 00:42:47
			It's not some random individual. Allahu Jallafya Ola.
		
00:42:48 --> 00:42:50
			He's telling you, you need to do this.
		
00:42:51 --> 00:42:53
			If your mom was calling you and saying,
		
00:42:53 --> 00:42:54
			you Muhammad, I need you to do x
		
00:42:54 --> 00:42:56
			y and zed. And you said to her
		
00:42:56 --> 00:42:58
			mom wait, I'm gonna come back to you.
		
00:42:58 --> 00:43:00
			Would you consider that to be disrespectful?
		
00:43:02 --> 00:43:04
			Would that be disrespectful? Let's be honest.
		
00:43:04 --> 00:43:05
			110%.
		
00:43:07 --> 00:43:09
			Allah is greater than the prophet and
		
00:43:10 --> 00:43:11
			your mother times
		
00:43:14 --> 00:43:15
			10.
		
00:43:18 --> 00:43:19
			And also, subhanAllah,
		
00:43:20 --> 00:43:21
			did Umar Khattab
		
00:43:22 --> 00:43:25
			respond to Alhur ibnuq's by saying, listen,
		
00:43:25 --> 00:43:26
			I'm the Amir.
		
00:43:27 --> 00:43:28
			I'm the leader.
		
00:43:29 --> 00:43:30
			You shouldn't
		
00:43:33 --> 00:43:35
			dare to question whatever I want to do.
		
00:43:35 --> 00:43:36
			Was that his response?
		
00:43:37 --> 00:43:37
			He
		
00:43:39 --> 00:43:40
			was somebody who was what? Humble.
		
00:43:41 --> 00:43:43
			But is eager to the side.
		
00:43:44 --> 00:43:45
			When I sometimes hear statement, I used to
		
00:43:45 --> 00:43:46
			hear it quite often
		
00:43:47 --> 00:43:48
			back in the day.
		
00:43:48 --> 00:43:50
			Right? You wanna teach me how to make
		
00:43:50 --> 00:43:52
			wudu and I used to clean your backside?
		
00:43:54 --> 00:43:56
			One time, subhanAllah, when I was in Yemen,
		
00:43:56 --> 00:43:58
			I heard an audio of 1 of the
		
00:43:58 --> 00:43:59
			flag bearers of the dawah
		
00:44:00 --> 00:44:01
			in the UK
		
00:44:01 --> 00:44:03
			saying, you wanna teach me what is right
		
00:44:03 --> 00:44:05
			and what is wrong, and I knew about
		
00:44:05 --> 00:44:05
			the sunnah.
		
00:44:07 --> 00:44:09
			I knew about the way of the salaf
		
00:44:09 --> 00:44:10
			before you knew what a sandwich was.
		
00:44:14 --> 00:44:15
			This is arrogance.
		
00:44:16 --> 00:44:19
			Arrogance is what as the prophet said,
		
00:44:22 --> 00:44:24
			To reject the truth and to belittle the
		
00:44:24 --> 00:44:24
			people.
		
00:44:25 --> 00:44:26
			Isn't that so?
		
00:44:30 --> 00:44:31
			You wanna be someone who Allah Azza wa
		
00:44:31 --> 00:44:33
			Jal raises and learn to humble yourself.
		
00:44:34 --> 00:44:35
			Yes, it will be
		
00:44:36 --> 00:44:37
			something that burns you.
		
00:44:38 --> 00:44:40
			Having to just admit, okay I was wrong.
		
00:44:41 --> 00:44:41
			But remember
		
00:44:43 --> 00:44:46
			being raised in the eyes of the people,
		
00:44:46 --> 00:44:47
			is not in the hands of the people.
		
00:44:47 --> 00:44:49
			No matter how much they puff you up
		
00:44:49 --> 00:44:50
			and they make you feel and
		
00:44:51 --> 00:44:53
			Allah could just drop you and then raise
		
00:44:53 --> 00:44:54
			somebody else.
		
00:44:57 --> 00:44:59
			Never does one humbleize Allah
		
00:44:59 --> 00:45:00
			raise
		
00:45:00 --> 00:45:01
			him. Yeah?
		
00:45:10 --> 00:45:13
			He mentions when he was asked about the
		
00:45:15 --> 00:45:17
			that you submit yourself to the truth and
		
00:45:17 --> 00:45:19
			now you are submissive to it.
		
00:45:25 --> 00:45:26
			If you were to hear it from the
		
00:45:26 --> 00:45:28
			most ignorant of people, you accept the truth
		
00:45:28 --> 00:45:30
			from him. You were to hear it from
		
00:45:30 --> 00:45:32
			a child, you accept it from him.
		
00:45:34 --> 00:45:36
			You what? Accept it from him. That is
		
00:45:36 --> 00:45:37
			what a tawadah.
		
00:45:40 --> 00:45:42
			May Allah grant us that.
		
00:45:44 --> 00:45:45
			How many have we taken so far?
		
00:45:46 --> 00:45:47
			Three examples.
		
00:45:48 --> 00:45:49
			If I were to ask you guys, can
		
00:45:49 --> 00:45:50
			you guys list it?
		
00:45:54 --> 00:45:56
			This is why having a pen and a
		
00:45:56 --> 00:45:58
			paper, or if you wanna have
		
00:45:59 --> 00:46:00
			phone or an iPad.
		
00:46:00 --> 00:46:01
			You know, the poet says,
		
00:46:05 --> 00:46:07
			It's a master of the Talib, the student.
		
00:46:07 --> 00:46:09
			He carries with him scrap paper.
		
00:46:13 --> 00:46:15
			He writes when he rise, and he writes
		
00:46:15 --> 00:46:16
			when he
		
00:46:17 --> 00:46:18
			walks.
		
00:46:19 --> 00:46:20
			Of course, because we're living in the time
		
00:46:20 --> 00:46:22
			of the millennials or in the era of,
		
00:46:23 --> 00:46:25
			the millennials. Right? I had to change up
		
00:46:25 --> 00:46:27
			the line of poetry a little bit. So
		
00:46:27 --> 00:46:27
			I said,
		
00:46:34 --> 00:46:36
			Scrap paper. No one carries scrap paper. So
		
00:46:36 --> 00:46:38
			to make it rhyme, I said, Aybad,
		
00:46:39 --> 00:46:40
			meaning an iPad.
		
00:46:44 --> 00:46:45
			Write down all of your notes.
		
00:46:48 --> 00:46:49
			Up until recently,
		
00:46:49 --> 00:46:51
			I used to make dua for Steve Jobs.
		
00:46:52 --> 00:46:54
			You guys heard of Steve Jobs? Who's Steve
		
00:46:54 --> 00:46:55
			Jobs?
		
00:46:58 --> 00:46:59
			Founder of Apple,
		
00:47:00 --> 00:47:01
			Jamil.
		
00:47:01 --> 00:47:02
			When did he pass
		
00:47:05 --> 00:47:06
			away?
		
00:47:09 --> 00:47:11
			2,000. Who said that?
		
00:47:12 --> 00:47:14
			2011. I think it's somewhere around the time.
		
00:47:14 --> 00:47:15
			Yeah.
		
00:47:15 --> 00:47:17
			But I only found that recently. I used
		
00:47:17 --> 00:47:18
			to make dua frame all the way up
		
00:47:18 --> 00:47:18
			until
		
00:47:19 --> 00:47:19
			recently.
		
00:47:21 --> 00:47:23
			Because of what he invented, the notes page.
		
00:47:24 --> 00:47:27
			The notes has made my life so easy.
		
00:47:28 --> 00:47:29
			Even the notes that I'm reading from now
		
00:47:29 --> 00:47:31
			is something that I put together maybe
		
00:47:31 --> 00:47:32
			years ago.
		
00:47:34 --> 00:47:36
			And now when I'm a must do a
		
00:47:36 --> 00:47:38
			lecture, just take it out, search it, put
		
00:47:38 --> 00:47:40
			a word in, the whole notaspate comes up.
		
00:47:41 --> 00:47:42
			And this is when you really
		
00:47:43 --> 00:47:45
			take utter joy out of
		
00:47:45 --> 00:47:47
			the tiredness that you used to go through
		
00:47:47 --> 00:47:49
			in writing down your notes.
		
00:47:51 --> 00:47:53
			Because you are bound to forget.
		
00:47:56 --> 00:47:57
			The insan,
		
00:47:57 --> 00:47:58
			which means
		
00:48:00 --> 00:48:04
			human being. Right? The was not called except
		
00:48:04 --> 00:48:05
			because he forgets.
		
00:48:06 --> 00:48:07
			You look at the
		
00:48:09 --> 00:48:10
			root letters.
		
00:48:17 --> 00:48:18
			Alif.
		
00:48:27 --> 00:48:28
			Next example.
		
00:48:30 --> 00:48:30
			Again, for those
		
00:48:33 --> 00:48:34
			who are, have some
		
00:48:58 --> 00:48:59
			Let us quickly summarize
		
00:49:01 --> 00:49:02
			hadith,
		
00:49:04 --> 00:49:05
			when he said
		
00:49:05 --> 00:49:07
			that he was at his fountain, where water
		
00:49:07 --> 00:49:08
			comes out of,
		
00:49:10 --> 00:49:11
			And he was watering.
		
00:49:12 --> 00:49:13
			So group of people came
		
00:49:14 --> 00:49:16
			and they began to just dare one another,
		
00:49:16 --> 00:49:18
			who's going to go and take from Abu
		
00:49:18 --> 00:49:19
			Adar's fountain?
		
00:49:20 --> 00:49:22
			And he'll probably get harmed in the way.
		
00:49:24 --> 00:49:26
			Probably get boxed in all of his hairs.
		
00:49:26 --> 00:49:28
			You need to count it.
		
00:49:29 --> 00:49:30
			Who's gonna go into
		
00:49:34 --> 00:49:34
			it?
		
00:49:40 --> 00:49:41
			What happened?
		
00:49:42 --> 00:49:43
			He ended up
		
00:49:43 --> 00:49:45
			breaking his fountain.
		
00:49:49 --> 00:49:51
			What did Abu Dhar do? What do you
		
00:49:51 --> 00:49:51
			think he done?
		
00:49:54 --> 00:49:56
			He said he punched him. No. No. I
		
00:49:56 --> 00:49:57
			didn't punch him.
		
00:50:06 --> 00:50:06
			He
		
00:50:08 --> 00:50:10
			was standing up. What did he do? Immediately
		
00:50:10 --> 00:50:11
			he sat down.
		
00:50:12 --> 00:50:14
			After sitting down, he goes and lies down.
		
00:50:16 --> 00:50:18
			So then he asked he was he was
		
00:50:18 --> 00:50:19
			asked like,
		
00:50:21 --> 00:50:22
			why do you sit down?
		
00:50:22 --> 00:50:24
			And then he ended up lying down. He
		
00:50:24 --> 00:50:25
			said,
		
00:50:28 --> 00:50:31
			Prophet Sallallahu Alaihi Wasallam, he said to us,
		
00:50:35 --> 00:50:37
			If one becomes angered,
		
00:50:38 --> 00:50:40
			right, and he's standing up, let him go
		
00:50:40 --> 00:50:41
			and sit down.
		
00:50:47 --> 00:50:47
			If
		
00:50:48 --> 00:50:48
			it's anger,
		
00:50:49 --> 00:50:49
			diffuses
		
00:50:50 --> 00:50:51
			if not, then let him go and what?
		
00:50:52 --> 00:50:53
			Lie down.
		
00:50:54 --> 00:50:56
			Narrated by Ibrahim Mohammed Rahmatullahi.
		
00:50:56 --> 00:50:58
			Let's be honest, have we ever done that?
		
00:51:00 --> 00:51:01
			Have we ever done that?
		
00:51:02 --> 00:51:05
			Someone's anger us, became infuriated,
		
00:51:06 --> 00:51:07
			ever like thought about, you know what, let
		
00:51:07 --> 00:51:09
			me sit down to cool myself down.
		
00:51:15 --> 00:51:17
			Feel like maybe your ego
		
00:51:19 --> 00:51:20
			is trampled with.
		
00:51:22 --> 00:51:25
			Or this may show a weakness to the
		
00:51:25 --> 00:51:27
			one who's angering you.
		
00:51:29 --> 00:51:31
			Reason why you're being told to sit down
		
00:51:31 --> 00:51:33
			and to lie down, it's meant to cool
		
00:51:33 --> 00:51:34
			you down.
		
00:51:34 --> 00:51:36
			It's a mechanism now to cool you down.
		
00:51:36 --> 00:51:39
			Also the messenger, alaihi wasalam, told us, right,
		
00:51:40 --> 00:51:42
			that when individual becomes angry, he should what?
		
00:51:43 --> 00:51:45
			Should make to cool himself down.
		
00:51:48 --> 00:51:50
			What was Ali ibn Abi Talib
		
00:51:51 --> 00:51:52
			called? Does anyone know?
		
00:51:53 --> 00:51:54
			What did the messenger was the one time
		
00:51:54 --> 00:51:55
			call him?
		
00:51:56 --> 00:51:58
			Abu Tarab. Why did he call him Abu
		
00:51:58 --> 00:51:59
			Tarab? What does Tarab mean?
		
00:52:01 --> 00:52:02
			And death, your son.
		
00:52:03 --> 00:52:04
			He called him the father of death.
		
00:52:05 --> 00:52:07
			Not like the death, Johnny. I think you
		
00:52:07 --> 00:52:09
			guys know what I'm talking about. The soil,
		
00:52:09 --> 00:52:10
			they would call it
		
00:52:10 --> 00:52:12
			in English, they call it they say that.
		
00:52:14 --> 00:52:16
			But the father of soil
		
00:52:17 --> 00:52:18
			or to rob of sand.
		
00:52:19 --> 00:52:19
			Why?
		
00:52:24 --> 00:52:26
			One time, the missus
		
00:52:26 --> 00:52:27
			found him lying down
		
00:52:28 --> 00:52:29
			in a masjid.
		
00:52:30 --> 00:52:31
			Why was he lying down in a masjid?
		
00:52:31 --> 00:52:32
			Why would he sleep in bed when he
		
00:52:32 --> 00:52:33
			has a house?
		
00:52:34 --> 00:52:35
			Going to fight.
		
00:52:37 --> 00:52:38
			They go into an argument.
		
00:52:43 --> 00:52:44
			What did he do? He walked out of
		
00:52:44 --> 00:52:44
			the house
		
00:52:45 --> 00:52:47
			in order to diffuse the situation.
		
00:52:48 --> 00:52:51
			All of these points that I just mentioned,
		
00:52:51 --> 00:52:52
			it is there to what diffuse
		
00:52:52 --> 00:52:53
			your anger.
		
00:52:58 --> 00:53:00
			You stand there, especially when she's getting
		
00:53:02 --> 00:53:04
			under your central nervous system.
		
00:53:07 --> 00:53:10
			And she can't stop whinging and talking, and
		
00:53:11 --> 00:53:13
			and she's going on and on and on.
		
00:53:18 --> 00:53:20
			The 2 wires about to touch one another
		
00:53:23 --> 00:53:25
			as you're about to blow up in a
		
00:53:25 --> 00:53:25
			moment.
		
00:53:27 --> 00:53:28
			Any
		
00:53:28 --> 00:53:30
			in essence, is a TNT that is waiting
		
00:53:30 --> 00:53:31
			to blow up.
		
00:53:33 --> 00:53:35
			Before anybody cuts out, we're not speaking about
		
00:53:35 --> 00:53:36
			bombs.
		
00:53:36 --> 00:53:38
			Figuratively speaking.
		
00:53:39 --> 00:53:41
			Just in case there are undercovers.
		
00:53:41 --> 00:53:41
			Yeah.
		
00:53:46 --> 00:53:47
			We're talking about
		
00:53:47 --> 00:53:49
			those that are no different to
		
00:53:49 --> 00:53:50
			the undercover agent
		
00:53:51 --> 00:53:52
			who might become
		
00:53:52 --> 00:53:55
			furious with his wife, and she gets under
		
00:53:55 --> 00:53:56
			his central nervous system.
		
00:54:11 --> 00:54:13
			Next example. How many is that?
		
00:54:14 --> 00:54:15
			4.
		
00:54:31 --> 00:54:33
			Muhammad ibn Nabi Salam, he says,
		
00:54:33 --> 00:54:35
			I was a young infant
		
00:54:35 --> 00:54:36
			who the messenger
		
00:54:37 --> 00:54:38
			was looking after.
		
00:54:39 --> 00:54:40
			So one time food was brought
		
00:54:41 --> 00:54:43
			and my hand was going everywhere.
		
00:54:44 --> 00:54:45
			My hand was going everywhere.
		
00:54:49 --> 00:54:50
			Messenger said
		
00:54:51 --> 00:54:52
			to me, he says,
		
00:54:54 --> 00:54:55
			Oh young one,
		
00:55:01 --> 00:55:03
			Mention the name of Allah, say eat
		
00:55:05 --> 00:55:06
			with your right hand and eat that which
		
00:55:06 --> 00:55:07
			is in front of you.
		
00:55:09 --> 00:55:11
			Umar ibn Nabi Salam al radiAllahu ta'ala Anhu,
		
00:55:11 --> 00:55:13
			as a young child from that moment on,
		
00:55:13 --> 00:55:14
			what did he say?
		
00:55:19 --> 00:55:20
			I continued
		
00:55:20 --> 00:55:23
			eating like that from that moment on.
		
00:55:23 --> 00:55:25
			We can take so many benefits
		
00:55:26 --> 00:55:27
			from this narration.
		
00:55:28 --> 00:55:29
			So many benefits.
		
00:55:30 --> 00:55:32
			How often have I advised the parent
		
00:55:32 --> 00:55:34
			to do something about what their child is
		
00:55:34 --> 00:55:35
			doing? You know what their response would normally
		
00:55:35 --> 00:55:36
			be?
		
00:55:36 --> 00:55:38
			Akhi is just a young child.
		
00:55:38 --> 00:55:40
			And then one time telling a relative,
		
00:55:40 --> 00:55:43
			your daughter is listening to Justin Bieber.
		
00:55:44 --> 00:55:46
			Just leave her. She's just a child. She'll
		
00:55:46 --> 00:55:47
			leave her off eventually.
		
00:55:49 --> 00:55:51
			Have you guys heard of that method, that
		
00:55:51 --> 00:55:52
			saying?
		
00:55:53 --> 00:55:55
			You can't teach an old dog
		
00:55:56 --> 00:55:57
			what new tricks.
		
00:55:58 --> 00:55:59
			Very difficult.
		
00:56:01 --> 00:56:03
			From a very young age as Hassan al
		
00:56:03 --> 00:56:04
			Basri mentioned,
		
00:56:08 --> 00:56:10
			What you learn at a young age is
		
00:56:10 --> 00:56:13
			like carving into a stone. It becomes instilled
		
00:56:13 --> 00:56:15
			within them from a very very young age.
		
00:56:16 --> 00:56:19
			Wallahi, they could be as young as
		
00:56:20 --> 00:56:21
			1 year,
		
00:56:21 --> 00:56:23
			maybe what, 3 4 months.
		
00:56:25 --> 00:56:26
			They tend to imitate
		
00:56:27 --> 00:56:28
			their fathers.
		
00:56:28 --> 00:56:29
			So look at that
		
00:56:30 --> 00:56:32
			brother who's praying with his son, right at
		
00:56:32 --> 00:56:33
			the back of the Masjid.
		
00:56:36 --> 00:56:37
			Or Abiyush, for example.
		
00:56:39 --> 00:56:42
			Because he idolizes his father. It is his
		
00:56:42 --> 00:56:44
			father that is his role model, sahe.
		
00:56:46 --> 00:56:47
			You don't even need to speak.
		
00:56:50 --> 00:56:53
			Like children, they learn with their eyes more
		
00:56:53 --> 00:56:55
			than they learn with their ears. Agreed?
		
00:56:56 --> 00:56:59
			Wallahi, even if they are as young as
		
00:56:59 --> 00:57:00
			1 year of age.
		
00:57:03 --> 00:57:04
			Have you guys heard of Tamia?
		
00:57:06 --> 00:57:07
			You know Tamia?
		
00:57:10 --> 00:57:10
			Tamia
		
00:57:11 --> 00:57:12
			is 1 year 5 months,
		
00:57:14 --> 00:57:15
			but she prays.
		
00:57:17 --> 00:57:19
			Has ever heard a young child praying?
		
00:57:19 --> 00:57:20
			Can't happen.
		
00:57:21 --> 00:57:23
			And many one and a half year old
		
00:57:23 --> 00:57:24
			children, they pray as well.
		
00:57:26 --> 00:57:27
			Is it because their mom drags them and
		
00:57:27 --> 00:57:29
			makes them pray a lot?
		
00:57:29 --> 00:57:32
			Because they are watching their parents doing something,
		
00:57:33 --> 00:57:35
			they'll go to the Musalah and start what
		
00:57:35 --> 00:57:37
			going into sujood like that.
		
00:57:38 --> 00:57:40
			Tamia, may Allah preserve
		
00:57:40 --> 00:57:40
			her,
		
00:57:41 --> 00:57:43
			even when she starts praying and sticking her
		
00:57:43 --> 00:57:44
			head onto the ground,
		
00:57:44 --> 00:57:46
			she starts doing this with her mouth,
		
00:57:48 --> 00:57:49
			What is she doing?
		
00:57:50 --> 00:57:51
			She's imitating
		
00:57:51 --> 00:57:53
			her parents when they read in the salah.
		
00:57:55 --> 00:57:58
			Because Taymiyyah sees her mother wearing hijab,
		
00:57:59 --> 00:58:00
			she sometimes goes and picks up the hijab
		
00:58:00 --> 00:58:02
			and puts it on. And then she comes
		
00:58:02 --> 00:58:03
			running to us, look at me.
		
00:58:05 --> 00:58:06
			And she wants what?
		
00:58:06 --> 00:58:08
			Acknowledgment for what she's doing.
		
00:58:11 --> 00:58:13
			From a very young age, they can what?
		
00:58:14 --> 00:58:17
			Have Islamic values instilled within them.
		
00:58:20 --> 00:58:22
			You see little children, the age of 1,
		
00:58:22 --> 00:58:25
			2, 3, on TikTok tray jumping up and
		
00:58:25 --> 00:58:27
			down. Are you still there?
		
00:58:28 --> 00:58:31
			Jumping up and down on TikTok playing to
		
00:58:31 --> 00:58:31
			the music.
		
00:58:32 --> 00:58:33
			As young as that.
		
00:58:35 --> 00:58:35
			Tiblish,
		
00:58:35 --> 00:58:37
			how did that come about? Because they saw
		
00:58:37 --> 00:58:40
			everybody doing it, they started doing it as
		
00:58:40 --> 00:58:40
			well.
		
00:58:41 --> 00:58:43
			We gave them these apps and this now
		
00:58:43 --> 00:58:45
			the children, at the age of 1a half,
		
00:58:45 --> 00:58:47
			they start doing this with their hands.
		
00:58:49 --> 00:58:52
			Sometimes what Taymiyyah does is when the mom
		
00:58:52 --> 00:58:53
			speaking to
		
00:58:54 --> 00:58:54
			her father,
		
00:58:55 --> 00:58:56
			she sees that red button. She goes and
		
00:58:56 --> 00:58:58
			clicks on it, switches off the call.
		
00:59:00 --> 00:59:01
			So every time she's looking for the red
		
00:59:01 --> 00:59:02
			button,
		
00:59:02 --> 00:59:03
			switches off.
		
00:59:04 --> 00:59:06
			They know how to use a phone.
		
00:59:10 --> 00:59:11
			So from a very young age, they become
		
00:59:11 --> 00:59:13
			exposed to apps like what?
		
00:59:14 --> 00:59:14
			TikTok.
		
00:59:15 --> 00:59:17
			By the way, brothers, you may not necessarily
		
00:59:17 --> 00:59:19
			agree with what I say. I'm totally against
		
00:59:19 --> 00:59:20
			TikTok.
		
00:59:21 --> 00:59:23
			It still surprises me when I walk around
		
00:59:23 --> 00:59:24
			sometimes,
		
00:59:24 --> 00:59:25
			wherever I go people are saying, oh you're
		
00:59:25 --> 00:59:26
			the guy on TikTok.
		
00:59:27 --> 00:59:28
			No I won against TikTok.
		
00:59:29 --> 00:59:31
			One brother even said to me, subhanAllah,
		
00:59:31 --> 00:59:34
			I don't know anyone that warns against TikTok
		
00:59:34 --> 00:59:35
			more than you, because I have a couple
		
00:59:35 --> 00:59:36
			of videos online.
		
00:59:37 --> 00:59:38
			And you're the one that's going viral on
		
00:59:38 --> 00:59:39
			TikTok.
		
00:59:40 --> 00:59:41
			Man Asaf.
		
00:59:42 --> 00:59:44
			Honestly brothers and sisters, wallahi,
		
00:59:44 --> 00:59:46
			giving them these apps at a very young
		
00:59:46 --> 00:59:48
			age, I honestly
		
00:59:50 --> 00:59:52
			feel as if we're giving them petrol and
		
00:59:52 --> 00:59:52
			fire.
		
00:59:53 --> 00:59:55
			Hey, Ahmed. Take this cup, there's petrol in
		
00:59:55 --> 00:59:56
			it.
		
00:59:56 --> 00:59:58
			Take these matches as well and start playing.
		
00:59:59 --> 01:00:00
			And
		
01:00:05 --> 01:00:07
			I don't buy the argument of the Islamic
		
01:00:07 --> 01:00:09
			content on there.
		
01:00:09 --> 01:00:10
			Yes, there is.
		
01:00:11 --> 01:00:13
			The way I look at TikTok is, you
		
01:00:13 --> 01:00:15
			know when a building imagine this masjid is
		
01:00:15 --> 01:00:16
			burning now.
		
01:00:17 --> 01:00:19
			What would everybody do? Guys would run outside.
		
01:00:20 --> 01:00:20
			And then?
		
01:00:21 --> 01:00:23
			What would you do after running out the
		
01:00:23 --> 01:00:23
			masjid?
		
01:00:26 --> 01:00:26
			Called a
		
01:00:27 --> 01:00:28
			firefighter. Right?
		
01:00:29 --> 01:00:31
			Would anybody in their right mind walk into
		
01:00:31 --> 01:00:32
			the masjid
		
01:00:33 --> 01:00:34
			to have a cup of water?
		
01:00:35 --> 01:00:37
			Let me go get the bottle of water
		
01:00:37 --> 01:00:37
			to drink.
		
01:00:38 --> 01:00:39
			No. No. Not the bottle of water to
		
01:00:39 --> 01:00:40
			extinguish Faila.
		
01:00:41 --> 01:00:42
			I need to quickly go to the kitchen.
		
01:00:42 --> 01:00:44
			I'm thirsty. I'm gonna drink water and come
		
01:00:44 --> 01:00:44
			back out.
		
01:00:46 --> 01:00:48
			Drinking water is a benefit, Sahid.
		
01:00:51 --> 01:00:53
			That's the way I look at TikTok. Taking
		
01:00:53 --> 01:00:55
			a little bit of benefit, however, you need
		
01:00:55 --> 01:00:56
			to walk into
		
01:00:57 --> 01:00:58
			the Masjid that is burning down to the
		
01:00:58 --> 01:00:59
			ground.
		
01:01:00 --> 01:01:01
			Right?
		
01:01:03 --> 01:01:05
			An app, or should I say, a music
		
01:01:05 --> 01:01:07
			app that's been created for 1,
		
01:01:10 --> 01:01:12
			to dance rig in his body while music
		
01:01:12 --> 01:01:13
			is what playing in the background.
		
01:01:14 --> 01:01:15
			When you get a chance, go to
		
01:01:15 --> 01:01:17
			my YouTube channel. There's a
		
01:01:18 --> 01:01:19
			video of a young child
		
01:01:20 --> 01:01:21
			asking the question.
		
01:01:22 --> 01:01:23
			Have you seen the video?
		
01:01:23 --> 01:01:26
			And that video, SubhanAllah, was speaking about TikTok,
		
01:01:26 --> 01:01:28
			it got like millions of views on TikTok.
		
01:01:31 --> 01:01:32
			He's asking why shouldn't I be on what
		
01:01:32 --> 01:01:34
			on TikTok? And then I asked him,
		
01:01:35 --> 01:01:37
			Baby, you tell me about TikTok. When you
		
01:01:37 --> 01:01:38
			go on TikTok, what do you see?
		
01:01:38 --> 01:01:40
			This is a young child saying an old
		
01:01:40 --> 01:01:43
			man. He says an old man wriggling his
		
01:01:43 --> 01:01:46
			body, dancing with music playing in the background.
		
01:01:47 --> 01:01:48
			And then everyone in the music starts laughing
		
01:01:48 --> 01:01:50
			and he says, I'm gonna tell my mom
		
01:01:50 --> 01:01:51
			to get off TikTok.
		
01:01:58 --> 01:02:00
			Allah is a Musiba. He honestly is a
		
01:02:00 --> 01:02:00
			Musiba.
		
01:02:01 --> 01:02:02
			Right?
		
01:02:07 --> 01:02:09
			And the child is just bound to follow
		
01:02:09 --> 01:02:10
			their parents. Would you guys agree with that?
		
01:02:10 --> 01:02:12
			Just as we saw. Sorry, Sheikh Ay. I
		
01:02:12 --> 01:02:13
			made everybody
		
01:02:13 --> 01:02:15
			turn towards their direction while you're praying.
		
01:02:16 --> 01:02:17
			See the young child doing exactly what the
		
01:02:17 --> 01:02:18
			father does.
		
01:02:21 --> 01:02:23
			If the mother has TikTok and
		
01:02:24 --> 01:02:26
			I remember subhan'al, an auntie came up to
		
01:02:26 --> 01:02:27
			me and she's like, can you talk to
		
01:02:27 --> 01:02:28
			my daughter? Can you tell her to get
		
01:02:28 --> 01:02:29
			off TikTok?
		
01:02:30 --> 01:02:32
			I asked this auntie who was wearing a
		
01:02:32 --> 01:02:34
			jibab and a hijab, auntie do you have
		
01:02:34 --> 01:02:35
			Snapchat on your phone?
		
01:02:37 --> 01:02:38
			You have Snapchat on your phone, auntie?
		
01:02:39 --> 01:02:40
			Hey, why do you want her to get
		
01:02:40 --> 01:02:41
			off TikTok?
		
01:02:43 --> 01:02:45
			She's just using an app that is very
		
01:02:45 --> 01:02:46
			similar to the one that you're using.
		
01:02:55 --> 01:02:56
			Sawan is to have a method.
		
01:02:57 --> 01:02:59
			They have a saying. Tell me who's right.
		
01:02:59 --> 01:03:00
			Sawan,
		
01:03:04 --> 01:03:05
			You know what I mean?
		
01:03:06 --> 01:03:08
			Wherever the camel goes, the children, they go
		
01:03:08 --> 01:03:09
			the exact same direction.
		
01:03:11 --> 01:03:12
			They're bound to follow.
		
01:03:17 --> 01:03:19
			Also, you have Subhanallah Ubaid and Mus Samat
		
01:03:19 --> 01:03:20
			teaching
		
01:03:20 --> 01:03:22
			his child Al Aqeedah from a very young
		
01:03:22 --> 01:03:23
			age.
		
01:03:28 --> 01:03:28
			Right?
		
01:03:30 --> 01:03:33
			Masjid Sallallahu Alaihi Wasallam is teaching Abdulai ibn
		
01:03:33 --> 01:03:34
			Abbas, the young man,
		
01:03:34 --> 01:03:36
			akhida from a very young age,
		
01:03:37 --> 01:03:39
			instilling with him in the Islamic belief.
		
01:03:40 --> 01:03:41
			So the moment he hears a couple of
		
01:03:41 --> 01:03:43
			things, he's not just going to shake.
		
01:03:43 --> 01:03:46
			His faith won't just become shaky like that,
		
01:03:46 --> 01:03:48
			As we mentioned, and I'll keep repeating it
		
01:03:48 --> 01:03:49
			while I'm here.
		
01:03:49 --> 01:03:51
			We send our kids to university.
		
01:03:51 --> 01:03:53
			I'm not saying don't take them to school.
		
01:03:54 --> 01:03:55
			Right?
		
01:03:55 --> 01:03:57
			However, it may well be that you have
		
01:03:57 --> 01:03:58
			to take your children out of school.
		
01:04:01 --> 01:04:02
			Because they're going to now
		
01:04:02 --> 01:04:04
			enforce upon them. I'm just I'm I'm not
		
01:04:04 --> 01:04:06
			I'm not imposing anything by the way.
		
01:04:08 --> 01:04:10
			They will start enforcing upon them to
		
01:04:21 --> 01:04:23
			Free music has been happening for time.
		
01:04:25 --> 01:04:27
			Not even a guys, this has been happening
		
01:04:27 --> 01:04:28
			for years.
		
01:04:33 --> 01:04:35
			Not so long ago, I I was I
		
01:04:35 --> 01:04:37
			was told that they got the little kids
		
01:04:37 --> 01:04:38
			to dress up
		
01:04:39 --> 01:04:40
			with what
		
01:04:40 --> 01:04:42
			the opposite gender was
		
01:04:43 --> 01:04:44
			in one of the scores.
		
01:04:47 --> 01:04:49
			Again, I just wanna thank the Australian government
		
01:04:49 --> 01:04:49
			for
		
01:04:50 --> 01:04:52
			allowing me into the country to speak the
		
01:04:52 --> 01:04:53
			the hack.
		
01:04:57 --> 01:04:58
			How many examples is that?
		
01:05:03 --> 01:05:04
			How long do you
		
01:05:05 --> 01:05:06
			have?
		
01:05:08 --> 01:05:10
			We'll take the 5 insha Allah.
		
01:05:10 --> 01:05:11
			Yeah?
		
01:05:14 --> 01:05:17
			Brothers and sisters. May Allah honor every single
		
01:05:17 --> 01:05:19
			one of you for attending the class
		
01:05:20 --> 01:05:21
			even with short notice.
		
01:05:21 --> 01:05:24
			Right? This wasn't even, subhanAllah, part of the
		
01:05:24 --> 01:05:26
			program itself. It was only
		
01:05:26 --> 01:05:27
			organized last night.
		
01:05:28 --> 01:05:29
			As I was walking out of the lecture,
		
01:05:29 --> 01:05:31
			I was getting a phone call, brother telling
		
01:05:31 --> 01:05:32
			me I need to put it up on
		
01:05:32 --> 01:05:33
			my Instagram.
		
01:05:34 --> 01:05:37
			So Jazakam Malkhai for attending on such short
		
01:05:37 --> 01:05:37
			notice.
		
01:05:39 --> 01:05:40
			There's a program now.
		
01:05:43 --> 01:05:44
			L'ambang. What's it called?
		
01:05:46 --> 01:05:47
			Nakimba. Nakimba.
		
01:05:48 --> 01:05:49
			In the Somali center.
		
01:05:50 --> 01:05:51
			If you want to attend, you know,
		
01:05:52 --> 01:05:53
			feel free to attend, inshallah,
		
01:05:53 --> 01:05:54
			all the other programs.
		
01:05:55 --> 01:05:57
			You can find on the schedule which is
		
01:05:57 --> 01:05:57
			on,
		
01:05:58 --> 01:06:00
			my Instagram and my Twitter, and it's on
		
01:06:00 --> 01:06:01
			the YouTube as well, Insha Allahu Ta'ala.
		
01:06:02 --> 01:06:03
			What was the other lecture I was?
		
01:06:05 --> 01:06:06
			Yeah. Oh, sisters.
		
01:06:06 --> 01:06:07
			They're sisters.
		
01:06:07 --> 01:06:08
			Yeah.
		
01:06:08 --> 01:06:10
			Women only, I think it is. What time
		
01:06:10 --> 01:06:11
			is that?
		
01:06:12 --> 01:06:14
			In in in the whole bread.
		
01:06:15 --> 01:06:16
			You can find all the details.
		
01:06:18 --> 01:06:19
			And then UMA on Monday.
		
01:06:22 --> 01:06:24
			I would love to take a q and
		
01:06:24 --> 01:06:26
			a and also to give everybody salams.
		
01:06:27 --> 01:06:28
			But,
		
01:06:29 --> 01:06:30
			I I I have to show off.
		
01:06:31 --> 01:06:31
			Yeah.
		
01:06:32 --> 01:06:34
			May Allah honor every single one of you
		
01:06:34 --> 01:06:34
			guys.
		
01:06:46 --> 01:06:46
			Azekria?
		
01:06:47 --> 01:06:49
			No. Men only. Is there women for tonight
		
01:06:49 --> 01:06:49
			as well?
		
01:06:52 --> 01:06:52
			No.
		
01:06:53 --> 01:06:53
			Men only.
		
01:06:55 --> 01:06:55
			Okay. Apparently, it's
		
01:06:55 --> 01:06:56
			only men only.
		
01:06:57 --> 01:06:59
			That's not that's not that's not equal rights,