Abu Taymiyyah – 3 The four principals is worshiping statues the only form of shirk

Abu Taymiyyah
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The concept of "oppressed and "oppressed" is discussed in sh relevance, including cow lobbying and illegal activities like barbecue. The importance of acceptance from Allah SubhanContinues and satisfied and satisfied for a man's partner is emphasized. The speaker also touches on the need for acceptance from Allah SubhanContinues and the importance of being a benefit to them. The confusion surrounding Jannah's name to Jesus SubhanContinues and the possibility of a shroommer is discussed, along with the need for a means to get closer to Allah SubhanContinues.

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			Do we mentioned before?
		
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			Is
		
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			the
		
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			what do you call it?
		
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			The plural of
		
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			Are you with me? In order to gain
		
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			and obtain
		
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			some goodness,
		
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			you get someone to actually do that for
		
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			you.
		
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			Anything like let's just say I'm about to
		
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			get into trouble.
		
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			I'm about to get into trouble and I
		
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			ask someone to intercede for me between me
		
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			and the police or whoever it might be
		
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			in order to
		
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			get that problem removed from me. It's what
		
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			a lot of footballers do.
		
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			After they've done some crime or whatever they've
		
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			done, whether it's for tax and things like
		
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			that, or he's gone and maybe,
		
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			you know, done something with a girl that's
		
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			underage and things like that. They pay end
		
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			up paying so much that, you know or
		
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			they get someone that's got links in the
		
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			court and things like that
		
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			to get the charges dropped.
		
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			Form of Shafa'ah, that's like
		
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			decision. We're living in an unfair society guys.
		
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			Money talks in it.
		
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			And
		
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			they now worship.
		
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			Pay attention here. Worship.
		
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			Besides Allah subhanahu wa ta'ala that which doesn't
		
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			harm them nor bring any benefit.
		
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			And they say these
		
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			are our
		
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			interceders
		
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			with Allah Subhanahu Wa Ta'ala.
		
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			So they would now
		
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			divert
		
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			a bad debt
		
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			to these
		
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			things between them and Allah Subhanahu Wa Ta'ala.
		
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			In order to
		
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			gain intercession.
		
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			And Allah
		
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			says what?
		
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			And say to them, oh, Muhammad,
		
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			are these people
		
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			going to tell Allah Subhanahu Wa Ta'ala from
		
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			that which he doesn't know in the heavens
		
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			and earth rebuking them. Allah Subhanahu Wa Ta'ala
		
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			is rebuking.
		
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			Subhanahu
		
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			Wa Ta'ala
		
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			and
		
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			glory to Allah Subhanahu Wa Ta'ala is free
		
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			from that which they are doing in shirk.
		
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			So now making Dua to these aslam
		
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			Asking them
		
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			to ask Allah Subhanahu Wa Ta'ala
		
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			to be a form of intercession for them
		
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			on Yawmul Qiyama
		
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			Allah Subhanahu Wa Ta'ala has called a what?
		
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			Subhanahu Wa Ta'ala. This
		
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			is shirk.
		
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			And he has conditions
		
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			are both mentioned here.
		
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			Intercessions of 2 types.
		
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			Shafa'atun
		
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			Manfiyyah
		
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			that which has been negated.
		
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			And the kind of Shafa'at has been affirmed.
		
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			Allah Subhanahu Wa Ta'ala says
		
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			All you who believe
		
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			spend in that which we have provided for
		
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			you.
		
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			Before there comes a day
		
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			when buying and selling
		
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			and intercession will be no benefit.
		
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			Wal kafiroon
		
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			and the kafiroon
		
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			are the oppressors.
		
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			So what do we just looking at this
		
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			ayah? We find out what? That the kafir,
		
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			the individual commits kufar or whatever it might
		
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			be, kufar or shirk.
		
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			The Shafa'at not going to benefit him.
		
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			Are you with me?
		
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			Because Allah
		
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			says
		
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			not the guy that oppresses and takes your
		
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			money. We're talking about the dulm because the
		
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			dulm is of 2 types. The dulm
		
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			that we know about, that everybody knows about,
		
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			and the kind of dulm that is shirk.
		
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			Because Allah Subhanahu Wa Ta'ala he quotes Luqman
		
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			alaihis salatu wa salam
		
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			when he's speaking to his son,
		
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			Oh son, do not commit any shirk.
		
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			For indeed the shirk is a great oppression.
		
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			Oppressions of 2 types, the oppression of Allah
		
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			by performing shirk and the oppression that I
		
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			might go up to Muhammad and steal his
		
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			back or I might swear at the other
		
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			Muhammad and Minhaj, you know, take his money.
		
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			All of these are forms of oppression
		
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			that has been prohibited.
		
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			And me being oppressive
		
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			in the other form is by me performing
		
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			shirk That's also a form of Zul.
		
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			So Allah says
		
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			They won't have a compassionate friend
		
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			and they won't have
		
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			someone that will intercede for them.
		
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			So any kafir
		
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			will not be able to
		
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			gain the the, what do you call it?
		
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			The intercession.
		
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			So I'm gonna ask you a question now.
		
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			Abu Talib,
		
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			he was a cafe wasn't he?
		
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			How come he gets a special treatment?
		
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			Good.
		
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			You find that the
		
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			no Kafir
		
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			will
		
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			be entitled to the Shafa'a on your Marqiyama.
		
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			The only one that is exempt is Abu
		
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			Talib.
		
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			Is the kind of Shifa'a that he will
		
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			be entitled to that he'll be leaving the
		
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			fire? The answer is no.
		
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			The mere fact that he used to help
		
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			and aid the Prophet Sallallahu Alaihi Wasallam
		
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			and help him in his dawah when he
		
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			was being oppressed
		
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			and dul was being done to him
		
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			and he even told
		
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			his son Ali ibn Abi Talib to enter
		
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			into al Islam.
		
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			He used to tell his son go help
		
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			your brother Muhammad alaihis salam. Alia radhiallahu anhu
		
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			was the first Sabi that entered into al
		
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			Islam, the first young child that entered into
		
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			al Islam.
		
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			So you're wondering to yourself is that's kafir?
		
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			But he tells his son now to go
		
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			and help Muhammad Sallallahu Alaihi Wasallam
		
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			Abu Talib he knew
		
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			that the religion of Islam that which the
		
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			prophet sallallahu alaihi wa sallam came out was
		
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			the truth.
		
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			He even has some lines of poetry.
		
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			He said this himself, I have come to
		
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			know that the religion of Muhammad is the
		
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			best of the religion.
		
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			If it wasn't for the blame and the
		
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			problems that would come to me,
		
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			and the people abusing me, You would have
		
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			seen me enter into the religion
		
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			without any problem.
		
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			So he knew that the original of Al
		
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			Islam that which the prophet SAW wasalam came
		
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			over the truth.
		
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			But
		
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			on his deathbed when the prophet SAW Allah
		
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			Wa Alaihi Wasallam was saying to him
		
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			Say A statement that I am going to
		
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			vouch for you upon just say La ilaha
		
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			illallah
		
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			with Allah Subhanahu Wa Ta'ala I'm going to
		
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			vouch for you in front of Allah Azzawajal
		
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			And then you have his friends
		
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			Abu Jahal and Co saying what? Atarqaba and
		
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			Milita Abdul Muttalib Are you not going to
		
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			desire other than the Deen of Abdul
		
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			Muttalib? So they speak, the prophet speaks. They
		
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			speak, the prophet speaks.
		
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			And that's what bad companions
		
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			can do to a person.
		
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			He's going to be put in the
		
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			shallowest part of the fire.
		
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			You know in a swimming pool? You've got
		
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			where the kids go and then you got
		
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			to defend, you know, the shallowest part.
		
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			You know how the Munafiqoon
		
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			they go in the lowest part?
		
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			Allah says the Munafiq, the hypocrites they are
		
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			in the lowest part of the fire.
		
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			Abu Talib is gonna be in the highest
		
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			spot.
		
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			Not to say that
		
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			it's something light. The Prophet told us, it
		
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			will reach his ankles
		
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			When he reaches his ankles he's gonna end
		
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			up boiling his head, his brain.
		
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			Has anyone ever been burnt? I accidentally threw
		
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			a person once upon a barbecue.
		
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			That was going on.
		
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			The guy,
		
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			you know, it was an accident you know.
		
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			For days the brother was you know using
		
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			Vaseline and
		
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			you know, in pain.
		
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			So this is not easy. If this is
		
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			now the dunya, the fire of this dunya,
		
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			the prophet sallallahu alaihi wa sallam told us
		
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			about the fire of the akhira and now
		
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			the fire that you kindle within the in
		
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			the dunya is 1 seventieth
		
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			of the fire in the akhirah.
		
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			So one wouldn't even want to you know
		
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			sometimes you find people
		
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			I'm gonna carry on with my girlfriend, I'm
		
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			gonna carry on doing my thing but I
		
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			m going to you know have my tawheed
		
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			InshaAllah Allah you know might forgive me and
		
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			why would you even have a bubble around
		
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			your head? That there's a possibility you're gonna
		
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			you're just gonna touch the fire.
		
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			Are you alone with me?
		
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			So
		
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			the fact that it's just gonna touch his
		
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			ankles,
		
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			it's gonna reach a point where his brain
		
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			is gonna boil
		
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			and still that's severe enough.
		
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			It is the kind of request
		
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			that is requested from other than Allah Subhanahu
		
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			Wa Ta'ala
		
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			in that which nobody is able to do
		
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			for you except Allah Subhanahu Wa Ta'ala.
		
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			On your Malakhiama can anyone protect you from
		
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			the fire? Intercede from you for you?
		
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			Except through Allah Subhanahu Wa Ta'ala
		
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			Ta'ala
		
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			Nobody can come and benefit you
		
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			except
		
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			after the permission of
		
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			we're going to comment on it in sha
		
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			Allah the conditions of Shafa al Musbittah.
		
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			I mentioned earlier
		
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			Samir
		
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			asking Abdur Rahim to go to the king.
		
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			Is that shirk?
		
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			Why? Because he has a nazar in
		
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			it. But there are conditions.
		
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			There is conditions
		
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			if I am now going to seek intercession.
		
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			It happens a lot in Yemen to get
		
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			a fake passport,
		
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			to get a fake ID.
		
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			It's about who you know, where you know.
		
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			Asking someone Akhil, they it's basically the whole
		
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			a lot of things are just run through
		
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			Wasaid.
		
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			Intermediaries.
		
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			You can even come out to hear a
		
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			guy that's American.
		
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			He's got no Yemeni blood nothing and come
		
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			out tomorrow with a Yemeni passport.
		
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			It's that easy. You
		
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			just basically go through people ask this guy,
		
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			he ask this guy, he does this and
		
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			he goes you know ends up getting whatever
		
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			you need and money talks.
		
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			There's conditions.
		
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			Firstly,
		
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			'hadir'
		
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			He needs to be present.
		
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			He
		
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			needs to have the ability.
		
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			And what was the third one?
		
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			Hayyun, Jameel.
		
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			So Hazir, Nazir, Hayyun
		
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			present
		
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			sorry not Nazar why do I keep saying
		
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			that?
		
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			And also what? Hayyun. He needs to be
		
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			alive,
		
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			he needs to be present and he needs
		
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			to have the ability.
		
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			3 condition needs to be met.
		
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			Otherwise, they don't fall into shirk. I'm gonna
		
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			ask you now, can If
		
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			I go now ask to have Shifa'a for
		
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			me and I ask him,
		
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			bring intercede for me on your markim with
		
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			Allah Subhanahu wa ta'ala. Firstly, is the guy
		
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			Haber.
		
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			It's a statue
		
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			that can no benefit you nor harm you.
		
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			You break it, you keep it alive
		
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			it's not gonna answer you.
		
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			Allah
		
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			tells us if you call on to them,
		
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			speak into the Mushriks
		
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			They cannot hear your Dua.
		
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			And if they were to hear, they wouldn't
		
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			be able to reply back to you.
		
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			So how they're Qadr? They're not able at
		
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			all. Are they alive? They're not alive.
		
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			So how can Hubbu come on your Marqiyama
		
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			and be as a benefit for me?
		
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			As for
		
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			Abdul Rahim, he can most certainly
		
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			hear Simon what he's saying. He's present. He's
		
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			amongst them. And at the same time, he
		
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			has the ability to go to the king
		
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			because there's a good relationship between them.
		
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			And he can eventually
		
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			get that wife for him.
		
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			And the kind of Shafa'at has been affirmed.
		
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			It is that which is requested from Allah
		
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			Subhanahu Wa Ta'ala.
		
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			The guy that intercedes he has been honored
		
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			with the Shafa'ah.
		
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			And the one that is interceded for
		
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			It is the one that Allah Subhanahu wa
		
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			Ta'ala is pleased with his speech and also
		
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			his actions Badil Even after the permission of
		
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			Allah Subhanahu wa ta'ala
		
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			And who's gonna be able to
		
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			intercede for you except after the permission of
		
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			Allah Subhanahu Wa Ta'ala.
		
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			So, 2 conditions.
		
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			2 conditions.
		
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			The first condition.
		
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			Sorry.
		
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			The permission of Allah Subhanahu Wa Ta'ala for
		
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			the Shafa'a
		
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			to take place.
		
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			Nothing will take place
		
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			except after the permission of Allah Subhanahu Wa
		
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			Ta'ala. And likewise the prophet Sallallahu Alaihi Wasallam
		
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			himself, he cannot intercede for anyone except after
		
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			the permission of Allah Subhanahu Wa Ta'ala.
		
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			Allah Subhanahu Wa Ta'ala will say to him
		
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			Allah Subhanahu Wa Ta'ala will say to him
		
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			after he prostrates to him raise your head
		
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			ask and you'll be given ask and you'll
		
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			be given
		
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			Ask for the intercession and you'll be given
		
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			the intercession.
		
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			So nothing will take place after the permission
		
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			of Allah
		
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			The second condition
		
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			Allah
		
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			has to be pleased and satisfied
		
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			for the guy that's interceding
		
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			and the one that's being interceded for.
		
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			As Allah Subhanahu Wa Ta'ala mentions
		
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			And Allah Subhanahu Wa Ta'ala
		
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			says in the Quran
		
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			they won't be able to intercede except
		
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			with the one that Allah Subhanahu wa Ta'ala
		
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			is pleased or satisfied with.
		
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			When Allah Subhanahu wa Ta'ala be pleased with
		
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			a person that's committing shirk, The greatest sin,
		
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			the most greatest sin that a person can
		
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			fall into?
		
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			Of course not Allah Subhanahu Wa Ta'ala says
		
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			in my Quran
		
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			Allah subhanahu wa ta'ala is not pleased with
		
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			kufr.
		
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			So if his slave now is falling into
		
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			shit and kufr, this is something that Allah
		
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			Subhanahu Wa Ta'ala
		
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			is not pleased with and this person
		
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			won't have the ability
		
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			Naam and he won't get that special treatment
		
00:17:42 --> 00:17:43
			on your Marqiyama
		
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			in getting a Shafa'a if he was from
		
00:17:45 --> 00:17:47
			the people of Major Sins.
		
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			Commission of Allah Subhanahu. The second one that
		
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			Allah has to be pleased
		
00:17:53 --> 00:17:55
			with the one that's interceding and the one
		
00:17:55 --> 00:17:56
			that's being interceded for.
		
00:17:57 --> 00:17:58
			So let's just say you have a bunch
		
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			of brothers,
		
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			all of you brothers you study together and
		
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			things like that. You know, you remember
		
00:18:05 --> 00:18:06
			You know how sometimes you have this picture
		
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			on social networking websites and social media,
		
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			what does it say again?
		
00:18:13 --> 00:18:14
			If you don't see me, what was it
		
00:18:14 --> 00:18:16
			again? Ask about me. Ask about me.
		
00:18:17 --> 00:18:18
			If you don't find me in Jannah then
		
00:18:18 --> 00:18:21
			ask about me. The intended purpose behind this
		
00:18:22 --> 00:18:24
			That let's just say after everyone's been put
		
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			into the Jannah and the fire, nam, you
		
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			know how people they get the ability to
		
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			you know intercede and things like that?
		
00:18:31 --> 00:18:33
			You've looked for your friend Adnan that used
		
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			to you know study with you and things
		
00:18:34 --> 00:18:36
			like that and you can't find him now
		
00:18:36 --> 00:18:37
			then ask about me.
		
00:18:38 --> 00:18:39
			This This is the kind of thing they
		
00:18:39 --> 00:18:41
			intend by the actual poster or the statement.
		
00:18:44 --> 00:18:45
			What was I gonna say?
		
00:18:50 --> 00:18:52
			I wanted to mention something else.
		
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			Nam, you have a group of brothers. Nam,
		
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			you have a group of brothers that you
		
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			know,
		
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			and you really want to, you know, you
		
00:19:01 --> 00:19:03
			want your friend that used to be with
		
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			you to come with you into a Jannah
		
00:19:04 --> 00:19:05
			and etcetera.
		
00:19:07 --> 00:19:08
			The they
		
00:19:09 --> 00:19:11
			will have the ability to intercede.
		
00:19:12 --> 00:19:13
			Likewise the Malaikadarusul
		
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			after that will be left to the people
		
00:19:16 --> 00:19:18
			then Allah Subhanahu Wa Ta'ala will intercede.
		
00:19:19 --> 00:19:21
			Who will Allah Subhanahu Wa Ta'ala intercede for?
		
00:19:21 --> 00:19:24
			Is it Mary and Jane and John who
		
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			used to commit shirk and kufr and they
		
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			used to say that Allah subhanahu wa ta'ala
		
00:19:29 --> 00:19:30
			is a thalis and salas,
		
00:19:30 --> 00:19:31
			the holy trinity
		
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			Allah Subhanahu Wa Ta'ala has told us
		
00:19:37 --> 00:19:38
			what Those who have said that Allah subhanahu
		
00:19:38 --> 00:19:39
			wa ta'ala 3
		
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			they have fallen to Kufar.
		
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			Will Allah subhanahu wa ta'ala intercede
		
00:19:46 --> 00:19:48
			or allow someone to intercede for a person
		
00:19:48 --> 00:19:48
			like this?
		
00:19:49 --> 00:19:49
			Why?
		
00:19:50 --> 00:19:51
			I mentioned an Ayah just a few minutes
		
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			ago. What's the Ayah? No,
		
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			but this person has committed kufr.
		
00:19:59 --> 00:20:00
			Jameel Allah
		
00:20:00 --> 00:20:02
			is not pleased with kufr. So if a
		
00:20:02 --> 00:20:05
			person now has fallen into Kufr, no matter
		
00:20:05 --> 00:20:07
			what form of Kufr it is, this person
		
00:20:07 --> 00:20:08
			is a no go.
		
00:20:08 --> 00:20:10
			This guy is not coming out.
		
00:20:11 --> 00:20:13
			Eternally this person will abide in
		
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			the fire.
		
00:20:15 --> 00:20:17
			That's why the scholars they bang on about
		
00:20:17 --> 00:20:20
			and they talk about shirk shirk shirk shirk.
		
00:20:21 --> 00:20:22
			To hate or hate or hate or hate
		
00:20:22 --> 00:20:23
			or hate.
		
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			It is an important matter, something that they
		
00:20:25 --> 00:20:27
			go on about time and time again.
		
00:20:29 --> 00:20:30
			Are you with me?
		
00:20:34 --> 00:20:36
			And I mentioned this story time and time
		
00:20:36 --> 00:20:38
			again we see in the most best place
		
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			the best and most sacred place on the
		
00:20:41 --> 00:20:42
			face of the earth is where?
		
00:20:43 --> 00:20:43
			Haramakkah.
		
00:20:44 --> 00:20:46
			What are the people doing? I've seen on
		
00:20:46 --> 00:20:48
			my own eyes, people are going around the
		
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			Kaaba
		
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			saying, you Ali, you Ali, save us from
		
00:20:52 --> 00:20:52
			the fire.
		
00:20:53 --> 00:20:54
			Oh Ali,
		
00:20:56 --> 00:20:58
			Save us from the fire. They're calling on
		
00:20:58 --> 00:21:01
			to Ali Radhiallahu Anhu asking Ali Radhiallahu and
		
00:21:01 --> 00:21:02
			to save him from the fire.
		
00:21:03 --> 00:21:05
			So if this is now taking place around
		
00:21:05 --> 00:21:05
			the Kaaba
		
00:21:06 --> 00:21:07
			then how is one gonna come and tell
		
00:21:07 --> 00:21:08
			me,
		
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			listen all you will go on about speak
		
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			about ishirk
		
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			and Tawhid.
		
00:21:16 --> 00:21:17
			I'm gonna ask you a question. Those brothers
		
00:21:17 --> 00:21:19
			that attend with me every Wednesday.
		
00:21:20 --> 00:21:21
			Went through a hadith
		
00:21:22 --> 00:21:23
			went through a hadith
		
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			that
		
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			even if a person was only speaking about
		
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			Tawhid, would there be any aib? Would there
		
00:21:28 --> 00:21:29
			be any embarrassment?
		
00:21:30 --> 00:21:31
			Why not? What's the hadith?
		
00:21:36 --> 00:21:38
			Jameel. The prophet sallallahu alaihi wa sallam said
		
00:21:40 --> 00:21:42
			The best dua on the day of Arafah
		
00:21:45 --> 00:21:47
			and the best thing that I and the
		
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			prophets before me have ever said is
		
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			which
		
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			is a Tawhid. So this is the best
		
00:21:53 --> 00:21:56
			thing that one can ever speak about, talk
		
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			about, you know, ramp about all day long
		
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			is a Tawhid.
		
00:22:01 --> 00:22:03
			Even if the scholars were only speaking about
		
00:22:03 --> 00:22:04
			this, there's no aid.
		
00:22:04 --> 00:22:06
			But that's not even the reality.
		
00:22:12 --> 00:22:13
			So people will have the ability to take
		
00:22:13 --> 00:22:15
			people out after the permission of Allah Subhanahu
		
00:22:15 --> 00:22:18
			wa Ta'ala and the guy that's committed shirk
		
00:22:18 --> 00:22:20
			whether it is grave worship whether it is
		
00:22:20 --> 00:22:22
			believing that Isa is God, naam all of
		
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			these are forms of kufr and shirk that
		
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			Allah subhanahu wa ta'ala is not pleased with.
		
00:22:32 --> 00:22:33
			That brings us now
		
00:22:33 --> 00:22:35
			to the issue of a tasul.
		
00:22:38 --> 00:22:40
			Someone might say that I'm doing tasul
		
00:22:41 --> 00:22:41
			through
		
00:22:43 --> 00:22:45
			these people, righteous people and things like that.
		
00:22:45 --> 00:22:47
			And I'm trying to seek a means of
		
00:22:47 --> 00:22:49
			getting closer to Allah Subhanahu Wa Ta'ala.
		
00:22:50 --> 00:22:52
			And there's a lot of confusion between
		
00:22:53 --> 00:22:53
			Tawasul
		
00:22:54 --> 00:22:56
			and the issue of a Dua and
		
00:22:56 --> 00:22:58
			shirk whether it's shirk or not.
		
00:23:00 --> 00:23:02
			Without a shadow of a daa we believe
		
00:23:02 --> 00:23:03
			in a tawasul.
		
00:23:03 --> 00:23:04
			Tawasul
		
00:23:04 --> 00:23:05
			seeking
		
00:23:06 --> 00:23:07
			a means of getting closer to Allah subhanahu
		
00:23:07 --> 00:23:09
			wa ta'ala is part of our religion.
		
00:23:14 --> 00:23:14
			Sorry?
		
00:23:20 --> 00:23:20
			Tawasul
		
00:23:21 --> 00:23:22
			is seeking a means of getting closer to
		
00:23:22 --> 00:23:25
			Allah Subhanahu Wa Ta'ala. As for Shafa'a,
		
00:23:26 --> 00:23:29
			when they actually request Shafa'a on Yawmal Qiyama
		
00:23:29 --> 00:23:31
			for them to be and intercede for them
		
00:23:31 --> 00:23:32
			on Yawmal Qiyama with Allah Subhanahu wa ta'ala.
		
00:23:32 --> 00:23:35
			Due to what? Hubul and all these statues
		
00:23:35 --> 00:23:37
			or them believing that those in the grave
		
00:23:37 --> 00:23:39
			they have a great minzilah in Allah subhanahu
		
00:23:39 --> 00:23:41
			wa ta'ala and that he can what?
		
00:23:42 --> 00:23:43
			Ask on their behalf.
		
00:23:46 --> 00:23:47
			When in fact Du'a
		
00:23:49 --> 00:23:51
			is a form of Ibadah that you should
		
00:23:51 --> 00:23:53
			not be asking except Allah Subhanahu Wa Ta'ala.
		
00:23:54 --> 00:23:57
			And Tawasul Allah Subhanahu Wa Ta'ala says,
		
00:24:00 --> 00:24:02
			Oh you who believe fear Allah Subhanahu Wa
		
00:24:02 --> 00:24:04
			Ta'ala and seek a means of getting closer
		
00:24:04 --> 00:24:06
			to Allah Subhanahu Wa Ta'ala. We believe in
		
00:24:06 --> 00:24:07
			it. Part of our religion.
		
00:24:07 --> 00:24:10
			We don't deny it. But what is the
		
00:24:12 --> 00:24:13
			Tawasul al Mashruw?
		
00:24:14 --> 00:24:15
			The Tawasul al Mamnu? The Tawasul that is
		
00:24:15 --> 00:24:16
			legislated
		
00:24:16 --> 00:24:18
			and the Tawasul that is not legislated.
		
00:24:19 --> 00:24:22
			Why is the thing that judges between us
		
00:24:22 --> 00:24:22
			Muhammad?
		
00:24:24 --> 00:24:25
			If any dispute we have,
		
00:24:26 --> 00:24:28
			how do we go about rectifying this matter?
		
00:24:30 --> 00:24:32
			We go back to the Quran and the
		
00:24:32 --> 00:24:33
			sunnah upon my dad's understanding.
		
00:24:36 --> 00:24:38
			Upon understanding of the Sahaba. Not my dad's
		
00:24:38 --> 00:24:41
			understanding, not on my teacher or my Sheikh,
		
00:24:41 --> 00:24:42
			even the Sheikh.
		
00:24:43 --> 00:24:45
			Even the Sheikh. Pay attention here.
		
00:24:47 --> 00:24:49
			If the Sheikh teaches me something that has
		
00:24:49 --> 00:24:50
			no daleel,
		
00:24:51 --> 00:24:53
			I have every right to go up to
		
00:24:53 --> 00:24:55
			that Sheikh, you
		
00:24:55 --> 00:24:57
			taught me now the religion of Allah Subhanahu
		
00:24:57 --> 00:24:59
			Wa Ta'ala. Please give me the proof of
		
00:24:59 --> 00:25:00
			that statement that you said.
		
00:25:02 --> 00:25:03
			Otherwise,
		
00:25:03 --> 00:25:04
			there is no knowledge
		
00:25:05 --> 00:25:07
			Allah Subhanahu Wa Ta'ala said what?
		
00:25:13 --> 00:25:14
			Say to the Muhammad,
		
00:25:15 --> 00:25:17
			tell them to bring forth their proofs. If
		
00:25:17 --> 00:25:19
			they are what? Sadiqeen. People are truthful.
		
00:25:21 --> 00:25:23
			If you look at the ayah now,
		
00:25:23 --> 00:25:25
			the Mafhum of the ayah that
		
00:25:27 --> 00:25:29
			if you don't come with a proof now
		
00:25:29 --> 00:25:31
			you're a khadib, You are someone that is
		
00:25:31 --> 00:25:32
			not truthful and you are lying.
		
00:25:33 --> 00:25:35
			So there is a connection now between bringing
		
00:25:35 --> 00:25:38
			a dillah, proofs and evidences and likewise a
		
00:25:38 --> 00:25:40
			sikkh, the truthfulness of a person.
		
00:25:41 --> 00:25:42
			Otherwise, he is lying.
		
00:25:44 --> 00:25:45
			So this issue now
		
00:25:46 --> 00:25:49
			it is the Quran that any dispute that
		
00:25:49 --> 00:25:49
			we have,
		
00:25:50 --> 00:25:51
			the scale that we put it on. As
		
00:25:51 --> 00:25:53
			Allah subhanahu wa ta'ala said to us
		
00:25:56 --> 00:25:57
			If you ever dispute in anything,
		
00:25:58 --> 00:25:59
			then take you back to Allah Subhanahu Wa
		
00:25:59 --> 00:26:00
			Ta'ala and His Messenger.
		
00:26:02 --> 00:26:04
			If you believe in Allah Subhanahu Wa Ta'ala
		
00:26:04 --> 00:26:05
			in the last day
		
00:26:10 --> 00:26:12
			Allah Subhanahu Wa Ta'ala he told us in
		
00:26:12 --> 00:26:12
			the Quran
		
00:26:15 --> 00:26:17
			Allah Subhanahu Wa Ta'ala
		
00:26:18 --> 00:26:20
			has lofty names.
		
00:26:21 --> 00:26:22
			Pull on to Allah Subhanahu Wa Ta'ala with
		
00:26:22 --> 00:26:25
			these names. If you want Allah Subhanahu Wa
		
00:26:25 --> 00:26:26
			Ta'ala to forgive you, say You Gafoor Aur
		
00:26:26 --> 00:26:27
			Rahim
		
00:26:29 --> 00:26:32
			You're using the names of Allah subhanahu wa
		
00:26:32 --> 00:26:33
			ta'ala to make dua.